https://simplecast.com Commuter Bible NT Commuter Bible NT is a work-week audio Bible reading plan to match your weekly schedule. In five days a week, Monday-Friday, you can listen to the entire New Testament over the course of a year. We even break on holidays! Subscribe today and get more of God's Word in your daily life. Part of the Commuter Bible family of podcasts, using the Christian Standard Bible translation (CSB). Learn more at www.commuterbible.org 2020 Commuter Bible en Fri, 10 Apr 2026 04:05:00 +0000 Fri, 10 Apr 2026 04:05:11 +0000 http://www.commuterbible.org Commuter Bible NT https://image.simplecastcdn.com/images/6e5e603b-4032-42ff-ba6a-b4efd0ca4dcf/5c042741-4f29-4dbc-8945-f29c48822280/3000x3000/cbp2024-9.jpg?aid=rss_feed http://www.commuterbible.org episodic Commuter Bible NT is a work-week audio Bible reading plan to match your weekly schedule. In five days a week, Monday-Friday, you can listen to the entire New Testament over the course of a year. We even break on holidays! Subscribe today and get more of God's Word in your daily life. Part of the Commuter Bible family of podcasts, using the Christian Standard Bible translation (CSB). Learn more at www.commuterbible.org John Ross false https://feeds.simplecast.com/nRiRRaLN audio bible, bible, bible readiing, bible reading, bible studies, bible study, daily bible, discipleship, new testament John Ross admin@commuterbible.org 1894fceb-e9a3-41b7-8d1f-404e6b7e6e88 Mark 2 Here in chapter 2, Mark continues to reveal that Jesus is not just any ordinary man, nor is he just another prophet, but is, in fact, God in the flesh. When a paralytic man is brought to Jesus for miraculous healing, Jesus does not heal him at first, but instead tells the man that his sins are forgiven. When the scribes present begin thinking about how only God can forgive sins, Jesus reveals his divinity threefold by perceiving their thoughts, by confirming that he has such authority, and by miraculously healing the man to attest to his power. This chapter also begins to reveal that the scribes and the Pharisees despise Jesus, questioning his authority, his purity, his devotion, and his commitment to God’s law.

:::

Christian Standard Bible translation.

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]]> Fri, 10 Apr 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Here in chapter 2, Mark continues to reveal that Jesus is not just any ordinary man, nor is he just another prophet, but is, in fact, God in the flesh. When a paralytic man is brought to Jesus for miraculous healing, Jesus does not heal him at first, but instead tells the man that his sins are forgiven. When the scribes present begin thinking about how only God can forgive sins, Jesus reveals his divinity threefold by perceiving their thoughts, by confirming that he has such authority, and by miraculously healing the man to attest to his power. This chapter also begins to reveal that the scribes and the Pharisees despise Jesus, questioning his authority, his purity, his devotion, and his commitment to God’s law.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 2 John Ross 00:06:35 Here in chapter 2, Mark continues to reveal that Jesus is not just any ordinary man, nor is he just another prophet, but is, in fact, God in the flesh. When a paralytic man is brought to Jesus for miraculous healing, Jesus does not heal him at first, but instead tells the man that his sins are forgiven. When the scribes present begin thinking about how only God can forgive sins, Jesus reveals his divinity threefold by perceiving their thoughts, by confirming that he has such authority, and by miraculously healing the man to attest to his power. This chapter also begins to reveal that the scribes and the Pharisees despise Jesus, questioning his authority, his purity, his devotion, and his commitment to God’s law. Here in chapter 2, Mark continues to reveal that Jesus is not just any ordinary man, nor is he just another prophet, but is, in fact, God in the flesh. When a paralytic man is brought to Jesus for miraculous healing, Jesus does not heal him at first, but instead tells the man that his sins are forgiven. When the scribes present begin thinking about how only God can forgive sins, Jesus reveals his divinity threefold by perceiving their thoughts, by confirming that he has such authority, and by miraculously healing the man to attest to his power. This chapter also begins to reveal that the scribes and the Pharisees despise Jesus, questioning his authority, his purity, his devotion, and his commitment to God’s law. false full 68 6 a40e6974-59a2-4bcd-ad76-f7acb2bc4285 Mark 1 Today, we begin the gospel of Mark, which is one of the three synoptic gospels. “Synoptic” basically means “seeing the same thing,” and the other two synoptic gospels are Matthew and Luke. Historical evidence from early church fathers tells us that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 9 Apr 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, we begin the gospel of Mark, which is one of the three synoptic gospels. “Synoptic” basically means “seeing the same thing,” and the other two synoptic gospels are Matthew and Luke. Historical evidence from early church fathers tells us that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 1 John Ross 00:08:31 Today, we begin the gospel of Mark, which is one of the three synoptic gospels. “Synoptic” basically means “seeing the same thing,” and the other two synoptic gospels are Matthew and Luke. Historical evidence from early church fathers tells us that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time. Today, we begin the gospel of Mark, which is one of the three synoptic gospels. “Synoptic” basically means “seeing the same thing,” and the other two synoptic gospels are Matthew and Luke. Historical evidence from early church fathers tells us that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time. false full 67 6 b4e81d69-a0e1-4ab4-bb32-4d260262cb59 Galatians 5-6 Paul has argued that to submit to the law’s demands as a means of righteousness is to submit to a yoke of slavery, whereas those who submit to Christ are free. Today, he continues that train of thought by arguing that to submit to circumcision as a means of righteousness is to obligate yourself to the entire law. He encourages the church to reject the works of the flesh and embrace the fruit of Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He encourages the church to share of their blessings with other believers, especially those who teach. As was commonplace, Paul was dictating his letter, but concludes by picking up the quill himself.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 8 Apr 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul has argued that to submit to the law’s demands as a means of righteousness is to submit to a yoke of slavery, whereas those who submit to Christ are free. Today, he continues that train of thought by arguing that to submit to circumcision as a means of righteousness is to obligate yourself to the entire law. He encourages the church to reject the works of the flesh and embrace the fruit of Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He encourages the church to share of their blessings with other believers, especially those who teach. As was commonplace, Paul was dictating his letter, but concludes by picking up the quill himself.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Galatians 5-6 John Ross 00:08:47 Paul has argued that to submit to the law’s demands as a means of righteousness is to submit to a yoke of slavery, whereas those who submit to Christ are free. Today, he continues that train of thought by arguing that to submit to circumcision as a means of righteousness is to obligate yourself to the entire law. He encourages the church to reject the works of the flesh and embrace the fruit of Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He encourages the church to share of their blessings with other believers, especially those who teach. As was commonplace, Paul was dictating his letter, but concludes by picking up the quill himself. Paul has argued that to submit to the law’s demands as a means of righteousness is to submit to a yoke of slavery, whereas those who submit to Christ are free. Today, he continues that train of thought by arguing that to submit to circumcision as a means of righteousness is to obligate yourself to the entire law. He encourages the church to reject the works of the flesh and embrace the fruit of Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He encourages the church to share of their blessings with other believers, especially those who teach. As was commonplace, Paul was dictating his letter, but concludes by picking up the quill himself. false full 66 6 f9c8f1ff-bf05-4c5c-861a-2ce9989433e0 Galatians 4 Some of you may have noticed that we didn’t quite finish chapter 3 yesterday, and yes, that was intentional. The last three verses of chapter 3 actually fit better with Paul’s flow of thought into chapter 4, because Paul is pointing us to our inheritance as heirs in Christ. When it comes to what we each inherit in Christ, there is no division or hierarchy between Jew or Greek, slave or free, male or female; we are all sons and heirs. Paul is concerned that the Galatians will be enslaved to the law rather than free in Christ. Using an analogy, Paul says that Abraham’s sons represent two covenants: one born of a slave woman in Arabia, and another, Isaac, who born of a long-awaited promise through Sarah, a free woman.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 7 Apr 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Some of you may have noticed that we didn’t quite finish chapter 3 yesterday, and yes, that was intentional. The last three verses of chapter 3 actually fit better with Paul’s flow of thought into chapter 4, because Paul is pointing us to our inheritance as heirs in Christ. When it comes to what we each inherit in Christ, there is no division or hierarchy between Jew or Greek, slave or free, male or female; we are all sons and heirs. Paul is concerned that the Galatians will be enslaved to the law rather than free in Christ. Using an analogy, Paul says that Abraham’s sons represent two covenants: one born of a slave woman in Arabia, and another, Isaac, who born of a long-awaited promise through Sarah, a free woman.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Galatians 4 John Ross 00:07:15 Some of you may have noticed that we didn’t quite finish chapter 3 yesterday, and yes, that was intentional. The last three verses of chapter 3 actually fit better with Paul’s flow of thought into chapter 4, because Paul is pointing us to our inheritance as heirs in Christ. When it comes to what we each inherit in Christ, there is no division or hierarchy between Jew or Greek, slave or free, male or female; we are all sons and heirs. Paul is concerned that the Galatians will be enslaved to the law rather than free in Christ. Using an analogy, Paul says that Abraham’s sons represent two covenants: one born of a slave woman in Arabia, and another, Isaac, who born of a long-awaited promise through Sarah, a free woman. Some of you may have noticed that we didn’t quite finish chapter 3 yesterday, and yes, that was intentional. The last three verses of chapter 3 actually fit better with Paul’s flow of thought into chapter 4, because Paul is pointing us to our inheritance as heirs in Christ. When it comes to what we each inherit in Christ, there is no division or hierarchy between Jew or Greek, slave or free, male or female; we are all sons and heirs. Paul is concerned that the Galatians will be enslaved to the law rather than free in Christ. Using an analogy, Paul says that Abraham’s sons represent two covenants: one born of a slave woman in Arabia, and another, Isaac, who born of a long-awaited promise through Sarah, a free woman. false full 65 6 65d37ee5-8634-4f28-8970-e46ca5adcb53 Galatians 3 In chapter 3 of Galatians, Paul’s frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that covenant. The promises of that covenant are to Abraham and his seed, which is singular: in other words, they point to Christ. The law was given as a guardian because of man’s sinful nature, but in Christ, we are no longer under the law.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 6 Apr 2026 04:04:38 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In chapter 3 of Galatians, Paul’s frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that covenant. The promises of that covenant are to Abraham and his seed, which is singular: in other words, they point to Christ. The law was given as a guardian because of man’s sinful nature, but in Christ, we are no longer under the law.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Galatians 3 John Ross 00:06:35 In chapter 3 of Galatians, Paul’s frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that covenant. The promises of that covenant are to Abraham and his seed, which is singular: in other words, they point to Christ. The law was given as a guardian because of man’s sinful nature, but in Christ, we are no longer under the law. In chapter 3 of Galatians, Paul’s frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that covenant. The promises of that covenant are to Abraham and his seed, which is singular: in other words, they point to Christ. The law was given as a guardian because of man’s sinful nature, but in Christ, we are no longer under the law. false full 64 6 6266a408-324d-41ae-bd2b-5c4a988f5816 Galatians 2 In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 3 Apr 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Galatians 2 John Ross 00:06:05 In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing. In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing. false full 63 6 f8cdca44-659f-469d-b2c2-f7c81e0abd4e Galatians 1 Paul’s purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God’s covenant all along.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 2 Apr 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul’s purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God’s covenant all along.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Galatians 1 John Ross 00:05:18 Paul’s purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God’s covenant all along. Paul’s purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God’s covenant all along. false full 62 6 fc405cee-2cd5-4a52-8f1a-95571c849f41 James 4-5 James begins today’s section by explaining that fighting, warring, and quarrels arise from the passions that wage war within us. In other words, people fight because they want what they want and won’t humble themselves before the Lord. James says that it is arrogant even to confidently assert that you know what tomorrow will hold. Instead, James says that our conversations should be peppered with reminders that God is control of our days. Later he condemns those who become rich through unjustly withholding wages from those who have worked for them. Though many in this world may be dishonest and unjust to get what they want, James encourages the church to be truthful in all things, letting their “yes” always mean “yes” and their “no” always mean “no.” Finally, James urges the church to pray during times of suffering or sickness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 1 Apr 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org James begins today’s section by explaining that fighting, warring, and quarrels arise from the passions that wage war within us. In other words, people fight because they want what they want and won’t humble themselves before the Lord. James says that it is arrogant even to confidently assert that you know what tomorrow will hold. Instead, James says that our conversations should be peppered with reminders that God is control of our days. Later he condemns those who become rich through unjustly withholding wages from those who have worked for them. Though many in this world may be dishonest and unjust to get what they want, James encourages the church to be truthful in all things, letting their “yes” always mean “yes” and their “no” always mean “no.” Finally, James urges the church to pray during times of suffering or sickness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> James 4-5 John Ross 00:08:58 James begins today’s section by explaining that fighting, warring, and quarrels arise from the passions that wage war within us. In other words, people fight because they want what they want and won’t humble themselves before the Lord. James says that it is arrogant even to confidently assert that you know what tomorrow will hold. Instead, James says that our conversations should be peppered with reminders that God is control of our days. Later he condemns those who become rich through unjustly withholding wages from those who have worked for them. Though many in this world may be dishonest and unjust to get what they want, James encourages the church to be truthful in all things, letting their “yes” always mean “yes” and their “no” always mean “no.” Finally, James urges the church to pray during times of suffering or sickness. James begins today’s section by explaining that fighting, warring, and quarrels arise from the passions that wage war within us. In other words, people fight because they want what they want and won’t humble themselves before the Lord. James says that it is arrogant even to confidently assert that you know what tomorrow will hold. Instead, James says that our conversations should be peppered with reminders that God is control of our days. Later he condemns those who become rich through unjustly withholding wages from those who have worked for them. Though many in this world may be dishonest and unjust to get what they want, James encourages the church to be truthful in all things, letting their “yes” always mean “yes” and their “no” always mean “no.” Finally, James urges the church to pray during times of suffering or sickness. false full 61 6 fe9bd90e-7b8d-46cc-93e4-d6059d5ae166 James 3 James says that those who teach will be judged more strictly, and goes on to tie teaching in with one’s ability to control their own tongue. The mouth of the Lord’s servant should not release both cursing and blessing any more than you’d expect a saltwater spring to produce fresh water. He then gives a checklist of the kind of wisdom that comes from above. Earthly wisdom, on the other hand, reveals itself through bitter envy and selfish ambition. Fighting, warring, and quarrels arise from the passions that wage war within us. Those who refuse to submit to God should repent, be mournful, and despair because God resists the proud but gives grace to the humble.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 31 Mar 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org James says that those who teach will be judged more strictly, and goes on to tie teaching in with one’s ability to control their own tongue. The mouth of the Lord’s servant should not release both cursing and blessing any more than you’d expect a saltwater spring to produce fresh water. He then gives a checklist of the kind of wisdom that comes from above. Earthly wisdom, on the other hand, reveals itself through bitter envy and selfish ambition. Fighting, warring, and quarrels arise from the passions that wage war within us. Those who refuse to submit to God should repent, be mournful, and despair because God resists the proud but gives grace to the humble.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> James 3 John Ross 00:05:24 James says that those who teach will be judged more strictly, and goes on to tie teaching in with one’s ability to control their own tongue. The mouth of the Lord’s servant should not release both cursing and blessing any more than you’d expect a saltwater spring to produce fresh water. He then gives a checklist of the kind of wisdom that comes from above. Earthly wisdom, on the other hand, reveals itself through bitter envy and selfish ambition. Fighting, warring, and quarrels arise from the passions that wage war within us. Those who refuse to submit to God should repent, be mournful, and despair because God resists the proud but gives grace to the humble. James says that those who teach will be judged more strictly, and goes on to tie teaching in with one’s ability to control their own tongue. The mouth of the Lord’s servant should not release both cursing and blessing any more than you’d expect a saltwater spring to produce fresh water. He then gives a checklist of the kind of wisdom that comes from above. Earthly wisdom, on the other hand, reveals itself through bitter envy and selfish ambition. Fighting, warring, and quarrels arise from the passions that wage war within us. Those who refuse to submit to God should repent, be mournful, and despair because God resists the proud but gives grace to the humble. false full 60 6 508d4d3e-881b-49ef-b98c-8c7d0d4561ae James 2 James wants his audience to know showing favoritism and partiality because of one’s social status is sinful and breaks the law of God. Specifically, James addresses the practice of honoring those who have money above those who are poor, reminding us to “love your neighbor as yourself.” Next, James addresses what seems to be an argument between the value of faith and the value of works. While good works do not save one from hell or make someone righteous before, faith without works is useless. In other words, true faith is accompanied by works.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 30 Mar 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org James wants his audience to know showing favoritism and partiality because of one’s social status is sinful and breaks the law of God. Specifically, James addresses the practice of honoring those who have money above those who are poor, reminding us to “love your neighbor as yourself.” Next, James addresses what seems to be an argument between the value of faith and the value of works. While good works do not save one from hell or make someone righteous before, faith without works is useless. In other words, true faith is accompanied by works.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> James 2 John Ross 00:06:30 James wants his audience to know showing favoritism and partiality because of one’s social status is sinful and breaks the law of God. Specifically, James addresses the practice of honoring those who have money above those who are poor, reminding us to “love your neighbor as yourself.” Next, James addresses what seems to be an argument between the value of faith and the value of works. While good works do not save one from hell or make someone righteous before, faith without works is useless. In other words, true faith is accompanied by works. James wants his audience to know showing favoritism and partiality because of one’s social status is sinful and breaks the law of God. Specifically, James addresses the practice of honoring those who have money above those who are poor, reminding us to “love your neighbor as yourself.” Next, James addresses what seems to be an argument between the value of faith and the value of works. While good works do not save one from hell or make someone righteous before, faith without works is useless. In other words, true faith is accompanied by works. false full 59 6 664dc3cd-8880-4f6f-8acb-c2279d7bed76 James 1 We’re beginning the book of James, written by James the brother of Jesus. Writing to his Jewish kinsmen who are scattered abroad, this letter is largely focused on the practical outworkings of faith, answering the question: “What does faith look like when it is lived out?” In the opening chapter, James commends the church to rejoice in trials, for it will produce endurance in the faith. Furthermore, when life presents opportunities to act sinfully, no one should say that he is being tempted by God, because God doesn’t tempt anyone. He also warns his audience, not simply to hear to word of God but to put the word of God into practice.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 27 Mar 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We’re beginning the book of James, written by James the brother of Jesus. Writing to his Jewish kinsmen who are scattered abroad, this letter is largely focused on the practical outworkings of faith, answering the question: “What does faith look like when it is lived out?” In the opening chapter, James commends the church to rejoice in trials, for it will produce endurance in the faith. Furthermore, when life presents opportunities to act sinfully, no one should say that he is being tempted by God, because God doesn’t tempt anyone. He also warns his audience, not simply to hear to word of God but to put the word of God into practice.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> James 1 John Ross 00:06:25 We’re beginning the book of James, written by James the brother of Jesus. Writing to his Jewish kinsmen who are scattered abroad, this letter is largely focused on the practical outworkings of faith, answering the question: “What does faith look like when it is lived out?” In the opening chapter, James commends the church to rejoice in trials, for it will produce endurance in the faith. Furthermore, when life presents opportunities to act sinfully, no one should say that he is being tempted by God, because God doesn’t tempt anyone. He also warns his audience, not simply to hear to word of God but to put the word of God into practice. We’re beginning the book of James, written by James the brother of Jesus. Writing to his Jewish kinsmen who are scattered abroad, this letter is largely focused on the practical outworkings of faith, answering the question: “What does faith look like when it is lived out?” In the opening chapter, James commends the church to rejoice in trials, for it will produce endurance in the faith. Furthermore, when life presents opportunities to act sinfully, no one should say that he is being tempted by God, because God doesn’t tempt anyone. He also warns his audience, not simply to hear to word of God but to put the word of God into practice. false full 58 6 f9f15ce6-009f-4eeb-877b-4cf99c9e59ba Acts 28 Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He has presented the good news of Jesus to kings, noblemen, soldiers, Jews, Greeks, and yes, even angry mobs who would like to see him dead. Paul has little regard for his own life or comforts, but instead, seeks to preach Christ no matter the cost. In our episode, Paul and the crew escorting him were shipwrecked, and today we see the Lord’s provision for them as they recover and set out once again for Rome. Paul reaches his destination and continues to preach the Gospel to any who would listen.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 26 Mar 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He has presented the good news of Jesus to kings, noblemen, soldiers, Jews, Greeks, and yes, even angry mobs who would like to see him dead. Paul has little regard for his own life or comforts, but instead, seeks to preach Christ no matter the cost. In our episode, Paul and the crew escorting him were shipwrecked, and today we see the Lord’s provision for them as they recover and set out once again for Rome. Paul reaches his destination and continues to preach the Gospel to any who would listen.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 28 John Ross 00:07:18 Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He has presented the good news of Jesus to kings, noblemen, soldiers, Jews, Greeks, and yes, even angry mobs who would like to see him dead. Paul has little regard for his own life or comforts, but instead, seeks to preach Christ no matter the cost. In our episode, Paul and the crew escorting him were shipwrecked, and today we see the Lord’s provision for them as they recover and set out once again for Rome. Paul reaches his destination and continues to preach the Gospel to any who would listen. Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He has presented the good news of Jesus to kings, noblemen, soldiers, Jews, Greeks, and yes, even angry mobs who would like to see him dead. Paul has little regard for his own life or comforts, but instead, seeks to preach Christ no matter the cost. In our episode, Paul and the crew escorting him were shipwrecked, and today we see the Lord’s provision for them as they recover and set out once again for Rome. Paul reaches his destination and continues to preach the Gospel to any who would listen. false full 57 6 3a8851c9-97c6-4c25-a9b2-55198142f537 Acts 27 The action in Acts picks up again as Paul shipped off with other prisoners to Italy, where he hopes to meet with Caesar. Luke is still accompanying Paul on the journey, as indicated by the use first person plural. Paul tells the captain of the guard that the voyage is headed toward disaster, but he pays him no mind. As they travel, the winds pick up and begin to make the seas unnavigable. Tossing out valuable cargo along the way and exhausting themselves with the work of staying afloat, Paul finally tells them that will survive, but the ship will not make the journey. They take his advice and everyone reaches the shore without loss of life.   

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 25 Mar 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The action in Acts picks up again as Paul shipped off with other prisoners to Italy, where he hopes to meet with Caesar. Luke is still accompanying Paul on the journey, as indicated by the use first person plural. Paul tells the captain of the guard that the voyage is headed toward disaster, but he pays him no mind. As they travel, the winds pick up and begin to make the seas unnavigable. Tossing out valuable cargo along the way and exhausting themselves with the work of staying afloat, Paul finally tells them that will survive, but the ship will not make the journey. They take his advice and everyone reaches the shore without loss of life.   

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 27 John Ross 00:09:05 The action in Acts picks up again as Paul shipped off with other prisoners to Italy, where he hopes to meet with Caesar. Luke is still accompanying Paul on the journey, as indicated by the use first person plural. Paul tells the captain of the guard that the voyage is headed toward disaster, but he pays him no mind. As they travel, the winds pick up and begin to make the seas unnavigable. Tossing out valuable cargo along the way and exhausting themselves with the work of staying afloat, Paul finally tells them that will survive, but the ship will not make the journey. They take his advice and everyone reaches the shore without loss of life. The action in Acts picks up again as Paul shipped off with other prisoners to Italy, where he hopes to meet with Caesar. Luke is still accompanying Paul on the journey, as indicated by the use first person plural. Paul tells the captain of the guard that the voyage is headed toward disaster, but he pays him no mind. As they travel, the winds pick up and begin to make the seas unnavigable. Tossing out valuable cargo along the way and exhausting themselves with the work of staying afloat, Paul finally tells them that will survive, but the ship will not make the journey. They take his advice and everyone reaches the shore without loss of life. false full 56 6 729ac36d-0171-41d6-9733-15853c3d621f Acts 26 On today’s episode, Paul gives his defense before Porcius Festus, the newly appointed governor, as well as before his two guests: King Agrippa and his wife Bernice. Recall that Paul has been imprisoned under house arrest for over two years, and recently appealed to Caesar, so that he might make his case before him and not return to the Jewish mob in Jerusalem. Part of Paul’s testimony includes the vision of Christ he saw on the road to Damascus. At this, Festus mocks Paul, but Paul takes it on the chin and continues to try and persuade King Agrippa to submit to King Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 24 Mar 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org On today’s episode, Paul gives his defense before Porcius Festus, the newly appointed governor, as well as before his two guests: King Agrippa and his wife Bernice. Recall that Paul has been imprisoned under house arrest for over two years, and recently appealed to Caesar, so that he might make his case before him and not return to the Jewish mob in Jerusalem. Part of Paul’s testimony includes the vision of Christ he saw on the road to Damascus. At this, Festus mocks Paul, but Paul takes it on the chin and continues to try and persuade King Agrippa to submit to King Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 26 John Ross 00:08:00 On today’s episode, Paul gives his defense before Porcius Festus, the newly appointed governor, as well as before his two guests: King Agrippa and his wife Bernice. Recall that Paul has been imprisoned under house arrest for over two years, and recently appealed to Caesar, so that he might make his case before him and not return to the Jewish mob in Jerusalem. Part of Paul’s testimony includes the vision of Christ he saw on the road to Damascus. At this, Festus mocks Paul, but Paul takes it on the chin and continues to try and persuade King Agrippa to submit to King Jesus. On today’s episode, Paul gives his defense before Porcius Festus, the newly appointed governor, as well as before his two guests: King Agrippa and his wife Bernice. Recall that Paul has been imprisoned under house arrest for over two years, and recently appealed to Caesar, so that he might make his case before him and not return to the Jewish mob in Jerusalem. Part of Paul’s testimony includes the vision of Christ he saw on the road to Damascus. At this, Festus mocks Paul, but Paul takes it on the chin and continues to try and persuade King Agrippa to submit to King Jesus. false full 55 6 6d546f6d-7a8b-4533-b1f8-c362028aa24c Acts 25 Paul has spent two years under house arrest by command of Felix, the governor, who has postponed a verdict in his trial. As referenced at the end of our last chapter, Felix has been succeeded by Porcius Festus, but Paul remains in custody. Today, when Festus travels to Jerusalem, the Jews ask for a favor against Paul. Festus, on the other hand, encourages them to come to Caesarea and make their case against him. The Jews don’t have a case against Paul, and the charges they bring are false. When asked if he would like to travel to Jerusalem for a trial, Paul instead appeals to Caesar. Our reading ends with Festus presenting Paul to two visiting dignitaries, but we won’t hear from Paul until our next episode.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 23 Mar 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul has spent two years under house arrest by command of Felix, the governor, who has postponed a verdict in his trial. As referenced at the end of our last chapter, Felix has been succeeded by Porcius Festus, but Paul remains in custody. Today, when Festus travels to Jerusalem, the Jews ask for a favor against Paul. Festus, on the other hand, encourages them to come to Caesarea and make their case against him. The Jews don’t have a case against Paul, and the charges they bring are false. When asked if he would like to travel to Jerusalem for a trial, Paul instead appeals to Caesar. Our reading ends with Festus presenting Paul to two visiting dignitaries, but we won’t hear from Paul until our next episode.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 25 John Ross 00:06:52 Paul has spent two years under house arrest by command of Felix, the governor, who has postponed a verdict in his trial. As referenced at the end of our last chapter, Felix has been succeeded by Porcius Festus, but Paul remains in custody. Today, when Festus travels to Jerusalem, the Jews ask for a favor against Paul. Festus, on the other hand, encourages them to come to Caesarea and make their case against him. The Jews don’t have a case against Paul, and the charges they bring are false. When asked if he would like to travel to Jerusalem for a trial, Paul instead appeals to Caesar. Our reading ends with Festus presenting Paul to two visiting dignitaries, but we won’t hear from Paul until our next episode. Paul has spent two years under house arrest by command of Felix, the governor, who has postponed a verdict in his trial. As referenced at the end of our last chapter, Felix has been succeeded by Porcius Festus, but Paul remains in custody. Today, when Festus travels to Jerusalem, the Jews ask for a favor against Paul. Festus, on the other hand, encourages them to come to Caesarea and make their case against him. The Jews don’t have a case against Paul, and the charges they bring are false. When asked if he would like to travel to Jerusalem for a trial, Paul instead appeals to Caesar. Our reading ends with Festus presenting Paul to two visiting dignitaries, but we won’t hear from Paul until our next episode. false full 54 6 8d52f820-1d70-46c4-a0c6-22a38379fade Acts 24 Let’s recap the last few chapters that have led up to the trial we’ll read about today. Paul was on his way to Jerusalem when a fellow Christian prophesied that he would be bound by the Jews and handed over to the Gentiles. He entered Jerusalem nonetheless, and upon meeting with the church there, he discovered that false reports were being spread about him. Paul entered the temple and was promptly attacked by a mob. A Roman commander sent troops to seize Paul and figure out what was happening. Having made his case to the mob in Jerusalem as well as the Jewish council known as the Sanhedrin, he will now make his case to Felix, the governor of the region. Felix is entertained by Paul and keeps him under house arrest for over two years.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 20 Mar 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Let’s recap the last few chapters that have led up to the trial we’ll read about today. Paul was on his way to Jerusalem when a fellow Christian prophesied that he would be bound by the Jews and handed over to the Gentiles. He entered Jerusalem nonetheless, and upon meeting with the church there, he discovered that false reports were being spread about him. Paul entered the temple and was promptly attacked by a mob. A Roman commander sent troops to seize Paul and figure out what was happening. Having made his case to the mob in Jerusalem as well as the Jewish council known as the Sanhedrin, he will now make his case to Felix, the governor of the region. Felix is entertained by Paul and keeps him under house arrest for over two years.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 24 John Ross 00:06:29 Let’s recap the last few chapters that have led up to the trial we’ll read about today. Paul was on his way to Jerusalem when a fellow Christian prophesied that he would be bound by the Jews and handed over to the Gentiles. He entered Jerusalem nonetheless, and upon meeting with the church there, he discovered that false reports were being spread about him. Paul entered the temple and was promptly attacked by a mob. A Roman commander sent troops to seize Paul and figure out what was happening. Having made his case to the mob in Jerusalem as well as the Jewish council known as the Sanhedrin, he will now make his case to Felix, the governor of the region. Felix is entertained by Paul and keeps him under house arrest for over two years. Let’s recap the last few chapters that have led up to the trial we’ll read about today. Paul was on his way to Jerusalem when a fellow Christian prophesied that he would be bound by the Jews and handed over to the Gentiles. He entered Jerusalem nonetheless, and upon meeting with the church there, he discovered that false reports were being spread about him. Paul entered the temple and was promptly attacked by a mob. A Roman commander sent troops to seize Paul and figure out what was happening. Having made his case to the mob in Jerusalem as well as the Jewish council known as the Sanhedrin, he will now make his case to Felix, the governor of the region. Felix is entertained by Paul and keeps him under house arrest for over two years. false full 53 6 a90dbfd8-50b7-42c6-a936-69615cb00afe Acts 23 Our last reading ended with a bit of cliffhanger: Paul has just given his testimony to an angry Jewish mob who became even more enraged when he testified that the Lord had sent him to preach salvation to the Gentiles. A centurion arrested him in order to interrogate him by torture, but Paul reveals he is a Roman citizen. In order to find out more, the centurion instead puts him in front of the Sanhedrin, and our reading picks up as Paul gives them an account. Paul cunningly sees a way out and takes it, and the Sanhedrin begin to fight each other rather than Paul. After this, a group of men make a solemn vow to kill Paul, but Paul’s nephew discovers the plot and takes action.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 19 Mar 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our last reading ended with a bit of cliffhanger: Paul has just given his testimony to an angry Jewish mob who became even more enraged when he testified that the Lord had sent him to preach salvation to the Gentiles. A centurion arrested him in order to interrogate him by torture, but Paul reveals he is a Roman citizen. In order to find out more, the centurion instead puts him in front of the Sanhedrin, and our reading picks up as Paul gives them an account. Paul cunningly sees a way out and takes it, and the Sanhedrin begin to fight each other rather than Paul. After this, a group of men make a solemn vow to kill Paul, but Paul’s nephew discovers the plot and takes action.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 23 John Ross 00:08:01 Our last reading ended with a bit of cliffhanger: Paul has just given his testimony to an angry Jewish mob who became even more enraged when he testified that the Lord had sent him to preach salvation to the Gentiles. A centurion arrested him in order to interrogate him by torture, but Paul reveals he is a Roman citizen. In order to find out more, the centurion instead puts him in front of the Sanhedrin, and our reading picks up as Paul gives them an account. Paul cunningly sees a way out and takes it, and the Sanhedrin begin to fight each other rather than Paul. After this, a group of men make a solemn vow to kill Paul, but Paul’s nephew discovers the plot and takes action. Our last reading ended with a bit of cliffhanger: Paul has just given his testimony to an angry Jewish mob who became even more enraged when he testified that the Lord had sent him to preach salvation to the Gentiles. A centurion arrested him in order to interrogate him by torture, but Paul reveals he is a Roman citizen. In order to find out more, the centurion instead puts him in front of the Sanhedrin, and our reading picks up as Paul gives them an account. Paul cunningly sees a way out and takes it, and the Sanhedrin begin to fight each other rather than Paul. After this, a group of men make a solemn vow to kill Paul, but Paul’s nephew discovers the plot and takes action. false full 52 6 0cac99e1-558a-43f9-9b39-5d3333f4741e Acts 21:37-22:30 When we last left Paul, he and his companions had entered the temple in Jerusalem, but when the Jews discovered he was there, they accused him of bringing Gentiles into a space that was not meant for the unclean. Though he was not guilty of their accusations, a riot ensued and they dragged him out of the temple in order to kill him. The Roman authorities intervened and had Paul bound in chains. Today, Paul asks permission to address the Jews. They willingly listen to Paul’s testimony, including his visions of Christ, but when he mentions being sent by Christ to witness to the Gentiles, they erupt with rage and incite violence against him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 18 Mar 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org When we last left Paul, he and his companions had entered the temple in Jerusalem, but when the Jews discovered he was there, they accused him of bringing Gentiles into a space that was not meant for the unclean. Though he was not guilty of their accusations, a riot ensued and they dragged him out of the temple in order to kill him. The Roman authorities intervened and had Paul bound in chains. Today, Paul asks permission to address the Jews. They willingly listen to Paul’s testimony, including his visions of Christ, but when he mentions being sent by Christ to witness to the Gentiles, they erupt with rage and incite violence against him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 21:37-22:30 John Ross 00:07:58 When we last left Paul, he and his companions had entered the temple in Jerusalem, but when the Jews discovered he was there, they accused him of bringing Gentiles into a space that was not meant for the unclean. Though he was not guilty of their accusations, a riot ensued and they dragged him out of the temple in order to kill him. The Roman authorities intervened and had Paul bound in chains. Today, Paul asks permission to address the Jews. They willingly listen to Paul’s testimony, including his visions of Christ, but when he mentions being sent by Christ to witness to the Gentiles, they erupt with rage and incite violence against him. When we last left Paul, he and his companions had entered the temple in Jerusalem, but when the Jews discovered he was there, they accused him of bringing Gentiles into a space that was not meant for the unclean. Though he was not guilty of their accusations, a riot ensued and they dragged him out of the temple in order to kill him. The Roman authorities intervened and had Paul bound in chains. Today, Paul asks permission to address the Jews. They willingly listen to Paul’s testimony, including his visions of Christ, but when he mentions being sent by Christ to witness to the Gentiles, they erupt with rage and incite violence against him. false full 51 6 2d46343c-5f9e-48c9-b18c-12a60122c7b9 Acts 21:1-36 Luke begins today’s passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he’s only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 17 Mar 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Luke begins today’s passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he’s only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 21:1-36 John Ross 00:07:42 Luke begins today’s passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he’s only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22. Luke begins today’s passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he’s only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22. false full 50 6 7af3b426-1224-4115-8d37-138c84844dd4 Acts 20 Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 16 Mar 2026 08:10:21 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 20 John Ross 00:07:30 Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep. Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep. false full 49 6 a3ebe99e-3150-4330-8316-eef2e47a9aa7 Acts 19 Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesus’ name to expel demons, with surprisingly poor results. Finally, when silversmiths begin to lose money, they start a riot, and it turns out that most of the people involved don’t even know what the riot is about.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 13 Mar 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesus’ name to expel demons, with surprisingly poor results. Finally, when silversmiths begin to lose money, they start a riot, and it turns out that most of the people involved don’t even know what the riot is about.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 19 John Ross 00:08:49 Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesus’ name to expel demons, with surprisingly poor results. Finally, when silversmiths begin to lose money, they start a riot, and it turns out that most of the people involved don’t even know what the riot is about. Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesus’ name to expel demons, with surprisingly poor results. Finally, when silversmiths begin to lose money, they start a riot, and it turns out that most of the people involved don’t even know what the riot is about. false full 48 6 1160ef7a-90f9-4cb0-8fd8-272d77c48f6e Acts 18 Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It’s noted that they are tent-makers, which brings up an interesting aspect of Paul’s life that we don’t often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 12 Mar 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It’s noted that they are tent-makers, which brings up an interesting aspect of Paul’s life that we don’t often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 18 John Ross 00:06:31 Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It’s noted that they are tent-makers, which brings up an interesting aspect of Paul’s life that we don’t often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos. Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It’s noted that they are tent-makers, which brings up an interesting aspect of Paul’s life that we don’t often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos. false full 47 6 ecdfeca2-2386-4f4c-8d21-201bb324e5b8 Acts 17 Our reading opens with Paul preaching to the Jews on the Sabbath over the course of three weeks in the town Thessalonica. After a bit of unrest, the travel to the town of Berea by night. The Bereans are noted as being of more noble character than the Thessalonians, receiving the word with eagerness and examining the Scriptures daily to see if what Paul was saying was true. The Thessalonians catch wind of Paul’s location and come to town to start trouble again. He moves on to Athens, where he gives his famous sermon at the Areopagus, a place where the Athenian people discussed new teachings and new ideas.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 11 Mar 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our reading opens with Paul preaching to the Jews on the Sabbath over the course of three weeks in the town Thessalonica. After a bit of unrest, the travel to the town of Berea by night. The Bereans are noted as being of more noble character than the Thessalonians, receiving the word with eagerness and examining the Scriptures daily to see if what Paul was saying was true. The Thessalonians catch wind of Paul’s location and come to town to start trouble again. He moves on to Athens, where he gives his famous sermon at the Areopagus, a place where the Athenian people discussed new teachings and new ideas.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 17 John Ross 00:07:28 Our reading opens with Paul preaching to the Jews on the Sabbath over the course of three weeks in the town Thessalonica. After a bit of unrest, the travel to the town of Berea by night. The Bereans are noted as being of more noble character than the Thessalonians, receiving the word with eagerness and examining the Scriptures daily to see if what Paul was saying was true. The Thessalonians catch wind of Paul’s location and come to town to start trouble again. He moves on to Athens, where he gives his famous sermon at the Areopagus, a place where the Athenian people discussed new teachings and new ideas. Our reading opens with Paul preaching to the Jews on the Sabbath over the course of three weeks in the town Thessalonica. After a bit of unrest, the travel to the town of Berea by night. The Bereans are noted as being of more noble character than the Thessalonians, receiving the word with eagerness and examining the Scriptures daily to see if what Paul was saying was true. The Thessalonians catch wind of Paul’s location and come to town to start trouble again. He moves on to Athens, where he gives his famous sermon at the Areopagus, a place where the Athenian people discussed new teachings and new ideas. false full 46 6 b0813ff1-0966-4acb-aa7d-823944022294 Acts 16 Paul has left Jerusalem after conferring with other apostles and elders about giving instructions for the new Gentiles believers. Having delivered instructions to them in Antioch, Paul and Silas return to Lystra (where Paul was almost stoned to death) to visit the growing church, and while there, they pick up a young man named Timothy who continues on with them. This is the same Timothy to whom Paul later writes the books of 1 & 2 Timothy. They also pick up Luke, our narrator, along the way, which can be noted when he changes from third person plural to first person plural. Later, a slave girl is delivered from demonic possession, which means her owners can no longer profit from her fortune-telling. They rile up the crowd, beat Paul and Silas with rods, and throw them in jail, but the Lord has other plans for them and for their jailer.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 10 Mar 2026 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul has left Jerusalem after conferring with other apostles and elders about giving instructions for the new Gentiles believers. Having delivered instructions to them in Antioch, Paul and Silas return to Lystra (where Paul was almost stoned to death) to visit the growing church, and while there, they pick up a young man named Timothy who continues on with them. This is the same Timothy to whom Paul later writes the books of 1 & 2 Timothy. They also pick up Luke, our narrator, along the way, which can be noted when he changes from third person plural to first person plural. Later, a slave girl is delivered from demonic possession, which means her owners can no longer profit from her fortune-telling. They rile up the crowd, beat Paul and Silas with rods, and throw them in jail, but the Lord has other plans for them and for their jailer.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 16 John Ross 00:08:06 Paul has left Jerusalem after conferring with other apostles and elders about giving instructions for the new Gentiles believers. Having delivered instructions to them in Antioch, Paul and Silas return to Lystra (where Paul was almost stoned to death) to visit the growing church, and while there, they pick up a young man named Timothy who continues on with them. This is the same Timothy to whom Paul later writes the books of 1 & 2 Timothy. They also pick up Luke, our narrator, along the way, which can be noted when he changes from third person plural to first person plural. Later, a slave girl is delivered from demonic possession, which means her owners can no longer profit from her fortune-telling. They rile up the crowd, beat Paul and Silas with rods, and throw them in jail, but the Lord has other plans for them and for their jailer. Paul has left Jerusalem after conferring with other apostles and elders about giving instructions for the new Gentiles believers. Having delivered instructions to them in Antioch, Paul and Silas return to Lystra (where Paul was almost stoned to death) to visit the growing church, and while there, they pick up a young man named Timothy who continues on with them. This is the same Timothy to whom Paul later writes the books of 1 & 2 Timothy. They also pick up Luke, our narrator, along the way, which can be noted when he changes from third person plural to first person plural. Later, a slave girl is delivered from demonic possession, which means her owners can no longer profit from her fortune-telling. They rile up the crowd, beat Paul and Silas with rods, and throw them in jail, but the Lord has other plans for them and for their jailer. false full 45 6 763e0709-bc7a-42ed-a7ad-e20bdefe88ec Acts 15 At this point in our reading of Acts, it has become clear that the Gentiles are welcomed by God Himself into this burgeoning body of Christ followers known as the church. The Gentiles did not have Abraham as their father and were not originally part of the Jewish community, which raises the question: should they be required to abide by the customs of God’s covenant with Israel? The apostles and elders of the early church discuss two important factors: 1) The Spirit has been freely given to the Gentiles without distinction, 2) it was prophesied that David’s fallen tent would be rebuilt so that all humanity may seek the Lord. Their advice includes abstaining from certain freedoms as well as abstaining from the sin of sexual immorality. Later, Paul and Barnabas amiably part ways and continue preaching.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 9 Mar 2026 04:00:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org At this point in our reading of Acts, it has become clear that the Gentiles are welcomed by God Himself into this burgeoning body of Christ followers known as the church. The Gentiles did not have Abraham as their father and were not originally part of the Jewish community, which raises the question: should they be required to abide by the customs of God’s covenant with Israel? The apostles and elders of the early church discuss two important factors: 1) The Spirit has been freely given to the Gentiles without distinction, 2) it was prophesied that David’s fallen tent would be rebuilt so that all humanity may seek the Lord. Their advice includes abstaining from certain freedoms as well as abstaining from the sin of sexual immorality. Later, Paul and Barnabas amiably part ways and continue preaching.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 15 John Ross 00:07:55 At this point in our reading of Acts, it has become clear that the Gentiles are welcomed by God Himself into this burgeoning body of Christ followers known as the church. The Gentiles did not have Abraham as their father and were not originally part of the Jewish community, which raises the question: should they be required to abide by the customs of God’s covenant with Israel? The apostles and elders of the early church discuss two important factors: 1) The Spirit has been freely given to the Gentiles without distinction, 2) it was prophesied that David’s fallen tent would be rebuilt so that all humanity may seek the Lord. Their advice includes abstaining from certain freedoms as well as abstaining from the sin of sexual immorality. Later, Paul and Barnabas amiably part ways and continue preaching. At this point in our reading of Acts, it has become clear that the Gentiles are welcomed by God Himself into this burgeoning body of Christ followers known as the church. The Gentiles did not have Abraham as their father and were not originally part of the Jewish community, which raises the question: should they be required to abide by the customs of God’s covenant with Israel? The apostles and elders of the early church discuss two important factors: 1) The Spirit has been freely given to the Gentiles without distinction, 2) it was prophesied that David’s fallen tent would be rebuilt so that all humanity may seek the Lord. Their advice includes abstaining from certain freedoms as well as abstaining from the sin of sexual immorality. Later, Paul and Barnabas amiably part ways and continue preaching. false full 44 6 2659ea47-04eb-4808-a583-9bcac74deacf Acts 14 Barnabus and Paul are on a missionary journey together, traveling through towns in the Roman empire to tell others the good news of Jesus Christ. They have just left Antioch of Pisidia where they preached Christ in a Jewish synagogue, and while many of the people received them warmly, the Jewish community at large was displeased and expelled them from their district. Today, Barnabus and Paul visit Iconium where the Lord performs signs and wonders through them. When they discover some have plans to stone them, they flee to Lystra. There, a man who is unable stand is healed, and the crowds declare our missionaries to be Greek gods in human form. Jews come from the previous two towns and successfully stone Paul, but escapes death and continues preaching the gospel.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 6 Mar 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Barnabus and Paul are on a missionary journey together, traveling through towns in the Roman empire to tell others the good news of Jesus Christ. They have just left Antioch of Pisidia where they preached Christ in a Jewish synagogue, and while many of the people received them warmly, the Jewish community at large was displeased and expelled them from their district. Today, Barnabus and Paul visit Iconium where the Lord performs signs and wonders through them. When they discover some have plans to stone them, they flee to Lystra. There, a man who is unable stand is healed, and the crowds declare our missionaries to be Greek gods in human form. Jews come from the previous two towns and successfully stone Paul, but escapes death and continues preaching the gospel.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 14 John Ross 00:06:11 Barnabus and Paul are on a missionary journey together, traveling through towns in the Roman empire to tell others the good news of Jesus Christ. They have just left Antioch of Pisidia where they preached Christ in a Jewish synagogue, and while many of the people received them warmly, the Jewish community at large was displeased and expelled them from their district. Today, Barnabus and Paul visit Iconium where the Lord performs signs and wonders through them. When they discover some have plans to stone them, they flee to Lystra. There, a man who is unable stand is healed, and the crowds declare our missionaries to be Greek gods in human form. Jews come from the previous two towns and successfully stone Paul, but escapes death and continues preaching the gospel. Barnabus and Paul are on a missionary journey together, traveling through towns in the Roman empire to tell others the good news of Jesus Christ. They have just left Antioch of Pisidia where they preached Christ in a Jewish synagogue, and while many of the people received them warmly, the Jewish community at large was displeased and expelled them from their district. Today, Barnabus and Paul visit Iconium where the Lord performs signs and wonders through them. When they discover some have plans to stone them, they flee to Lystra. There, a man who is unable stand is healed, and the crowds declare our missionaries to be Greek gods in human form. Jews come from the previous two towns and successfully stone Paul, but escapes death and continues preaching the gospel. false full 43 6 cac3155a-a648-49c7-86a1-ed8a1ce2287e Acts 13:26-52 In our last episode, we concluded midway through Paul’s sermon at a synagogue in Antioch of Pisidia. Attending the synagogue on the Sabbath, the two men sat down only to be addressed by the leaders, asking if they had any word of encouragement. Today, he continues that sermon and at its conclusion it’s clear that his teaching has gained an audience. When he returns to teach on the following Sabbath, the whole town shows up to hear him. The Jews in Antioch are displeased with his popularity and begin to contradict and insult him. When Paul mentions that they are turning to the Gentiles with their message of salvation, the crowd rejoices and the good news continues to spread.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 5 Mar 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, we concluded midway through Paul’s sermon at a synagogue in Antioch of Pisidia. Attending the synagogue on the Sabbath, the two men sat down only to be addressed by the leaders, asking if they had any word of encouragement. Today, he continues that sermon and at its conclusion it’s clear that his teaching has gained an audience. When he returns to teach on the following Sabbath, the whole town shows up to hear him. The Jews in Antioch are displeased with his popularity and begin to contradict and insult him. When Paul mentions that they are turning to the Gentiles with their message of salvation, the crowd rejoices and the good news continues to spread.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 13:26-52 John Ross 00:06:16 In our last episode, we concluded midway through Paul’s sermon at a synagogue in Antioch of Pisidia. Attending the synagogue on the Sabbath, the two men sat down only to be addressed by the leaders, asking if they had any word of encouragement. Today, he continues that sermon and at its conclusion it’s clear that his teaching has gained an audience. When he returns to teach on the following Sabbath, the whole town shows up to hear him. The Jews in Antioch are displeased with his popularity and begin to contradict and insult him. When Paul mentions that they are turning to the Gentiles with their message of salvation, the crowd rejoices and the good news continues to spread. In our last episode, we concluded midway through Paul’s sermon at a synagogue in Antioch of Pisidia. Attending the synagogue on the Sabbath, the two men sat down only to be addressed by the leaders, asking if they had any word of encouragement. Today, he continues that sermon and at its conclusion it’s clear that his teaching has gained an audience. When he returns to teach on the following Sabbath, the whole town shows up to hear him. The Jews in Antioch are displeased with his popularity and begin to contradict and insult him. When Paul mentions that they are turning to the Gentiles with their message of salvation, the crowd rejoices and the good news continues to spread. false full 42 6 72ff24a7-d682-4305-83ed-14133e0b6367 Acts 13:1-25 Barnabus and Saul are about to be set apart for the work of spreading the gospel to other lands. If you’ve ever ventured into the back of your printed Bible you’re likely to find a map of Paul’s first missionary journey. That journey begins today. Saul is first called Paul in today’s chapter, and is referred to by that name from here on. Sent by the Holy Spirit, Paul and Barnabus travel to varying cities proclaiming the gospel in Jewish synagogues. At Paphos, they witness to the proconsul, but a Jewish false-prophet who works for the proconsul tries to dissuade him from believing their message. Filled with the Holy Spirit, Paul rebukes him and the man is miraculously blinded. Our episode concludes midway through one of Paul’s sermons to fellow Israelites in the synagogue at Pisidian Antioch.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 4 Mar 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Barnabus and Saul are about to be set apart for the work of spreading the gospel to other lands. If you’ve ever ventured into the back of your printed Bible you’re likely to find a map of Paul’s first missionary journey. That journey begins today. Saul is first called Paul in today’s chapter, and is referred to by that name from here on. Sent by the Holy Spirit, Paul and Barnabus travel to varying cities proclaiming the gospel in Jewish synagogues. At Paphos, they witness to the proconsul, but a Jewish false-prophet who works for the proconsul tries to dissuade him from believing their message. Filled with the Holy Spirit, Paul rebukes him and the man is miraculously blinded. Our episode concludes midway through one of Paul’s sermons to fellow Israelites in the synagogue at Pisidian Antioch.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 13:1-25 John Ross 00:06:20 Barnabus and Saul are about to be set apart for the work of spreading the gospel to other lands. If you’ve ever ventured into the back of your printed Bible you’re likely to find a map of Paul’s first missionary journey. That journey begins today. Saul is first called Paul in today’s chapter, and is referred to by that name from here on. Sent by the Holy Spirit, Paul and Barnabus travel to varying cities proclaiming the gospel in Jewish synagogues. At Paphos, they witness to the proconsul, but a Jewish false-prophet who works for the proconsul tries to dissuade him from believing their message. Filled with the Holy Spirit, Paul rebukes him and the man is miraculously blinded. Our episode concludes midway through one of Paul’s sermons to fellow Israelites in the synagogue at Pisidian Antioch. Barnabus and Saul are about to be set apart for the work of spreading the gospel to other lands. If you’ve ever ventured into the back of your printed Bible you’re likely to find a map of Paul’s first missionary journey. That journey begins today. Saul is first called Paul in today’s chapter, and is referred to by that name from here on. Sent by the Holy Spirit, Paul and Barnabus travel to varying cities proclaiming the gospel in Jewish synagogues. At Paphos, they witness to the proconsul, but a Jewish false-prophet who works for the proconsul tries to dissuade him from believing their message. Filled with the Holy Spirit, Paul rebukes him and the man is miraculously blinded. Our episode concludes midway through one of Paul’s sermons to fellow Israelites in the synagogue at Pisidian Antioch. false full 41 6 fa67ea28-bbfb-4702-bfd7-bdc6c9b6b7f5 Acts 12 Our reading today begins with an event that is not described in detail, but which must have been another disheartening blow to the early church. Having recently endured the Sanhedrin’s execution of Stephen, they now find themselves at odds with Herod who has executed James the brother of John. James was not only one of the twelve, but one of three disciples who witnessed the transfiguration of Christ. Seeing that it pleased the Jews, Herod arrests Peter also in order to execute him. Though his power is great, it is no match for the power of God Almighty, who has other plans for Peter.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 3 Mar 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our reading today begins with an event that is not described in detail, but which must have been another disheartening blow to the early church. Having recently endured the Sanhedrin’s execution of Stephen, they now find themselves at odds with Herod who has executed James the brother of John. James was not only one of the twelve, but one of three disciples who witnessed the transfiguration of Christ. Seeing that it pleased the Jews, Herod arrests Peter also in order to execute him. Though his power is great, it is no match for the power of God Almighty, who has other plans for Peter.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 12 John Ross 00:06:20 Our reading today begins with an event that is not described in detail, but which must have been another disheartening blow to the early church. Having recently endured the Sanhedrin’s execution of Stephen, they now find themselves at odds with Herod who has executed James the brother of John. James was not only one of the twelve, but one of three disciples who witnessed the transfiguration of Christ. Seeing that it pleased the Jews, Herod arrests Peter also in order to execute him. Though his power is great, it is no match for the power of God Almighty, who has other plans for Peter. Our reading today begins with an event that is not described in detail, but which must have been another disheartening blow to the early church. Having recently endured the Sanhedrin’s execution of Stephen, they now find themselves at odds with Herod who has executed James the brother of John. James was not only one of the twelve, but one of three disciples who witnessed the transfiguration of Christ. Seeing that it pleased the Jews, Herod arrests Peter also in order to execute him. Though his power is great, it is no match for the power of God Almighty, who has other plans for Peter. false full 40 6 acf15fc4-4929-443e-9d34-12531511f1be Acts 11 In our last episode, Peter received a vision from the Lord in which he was instructed to partake in food that was considered unclean by God’s law. He received this vision three times, thus meaning it was sure, holy, and trustworthy. When he came out of the vision, he was instructed by the Spirit to accompany men from Caesarea. In today’s text, Peter recounts this vision to men from the circumcision party who are upset that he would eat with men who were considered unclean. The good news of gospel continues to spread to the Greeks, and many believe, turning to the Lord for salvation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 2 Mar 2026 05:24:56 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Peter received a vision from the Lord in which he was instructed to partake in food that was considered unclean by God’s law. He received this vision three times, thus meaning it was sure, holy, and trustworthy. When he came out of the vision, he was instructed by the Spirit to accompany men from Caesarea. In today’s text, Peter recounts this vision to men from the circumcision party who are upset that he would eat with men who were considered unclean. The good news of gospel continues to spread to the Greeks, and many believe, turning to the Lord for salvation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 11 John Ross 00:06:34 In our last episode, Peter received a vision from the Lord in which he was instructed to partake in food that was considered unclean by God’s law. He received this vision three times, thus meaning it was sure, holy, and trustworthy. When he came out of the vision, he was instructed by the Spirit to accompany men from Caesarea. In today’s text, Peter recounts this vision to men from the circumcision party who are upset that he would eat with men who were considered unclean. The good news of gospel continues to spread to the Greeks, and many believe, turning to the Lord for salvation. In our last episode, Peter received a vision from the Lord in which he was instructed to partake in food that was considered unclean by God’s law. He received this vision three times, thus meaning it was sure, holy, and trustworthy. When he came out of the vision, he was instructed by the Spirit to accompany men from Caesarea. In today’s text, Peter recounts this vision to men from the circumcision party who are upset that he would eat with men who were considered unclean. The good news of gospel continues to spread to the Greeks, and many believe, turning to the Lord for salvation. false full 39 6 5a4ca0b2-4c69-440b-97e9-23459cb86475 Acts 10 Up until this chapter, the gospel has been preached mainly to the nation of Israel. You may recall, also, that Jesus Himself had taught and healed among God’s people, making an exception for the woman who, in response to Christ’s prioritization of Israel, said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table. Today, Peter sees a vision in which the Lord simultaneously declares all foods clean AND extends the good of the gospel to Gentiles as well as Jews. While this may be a small thing on this side of Christian history it was an extraordinary revelation to those disciples of Christ in the early church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 27 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Up until this chapter, the gospel has been preached mainly to the nation of Israel. You may recall, also, that Jesus Himself had taught and healed among God’s people, making an exception for the woman who, in response to Christ’s prioritization of Israel, said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table. Today, Peter sees a vision in which the Lord simultaneously declares all foods clean AND extends the good of the gospel to Gentiles as well as Jews. While this may be a small thing on this side of Christian history it was an extraordinary revelation to those disciples of Christ in the early church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 10 John Ross 00:09:19 Up until this chapter, the gospel has been preached mainly to the nation of Israel. You may recall, also, that Jesus Himself had taught and healed among God’s people, making an exception for the woman who, in response to Christ’s prioritization of Israel, said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table. Today, Peter sees a vision in which the Lord simultaneously declares all foods clean AND extends the good of the gospel to Gentiles as well as Jews. While this may be a small thing on this side of Christian history it was an extraordinary revelation to those disciples of Christ in the early church. Up until this chapter, the gospel has been preached mainly to the nation of Israel. You may recall, also, that Jesus Himself had taught and healed among God’s people, making an exception for the woman who, in response to Christ’s prioritization of Israel, said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table. Today, Peter sees a vision in which the Lord simultaneously declares all foods clean AND extends the good of the gospel to Gentiles as well as Jews. While this may be a small thing on this side of Christian history it was an extraordinary revelation to those disciples of Christ in the early church. false full 38 6 32e303e9-d100-4be5-8cf2-9c7b06f07132 Acts 9 At the stoning of Stephen and at the beginning of chapter 8, we were introduced to a man named Saul and today we’ll return to his storyline in the book of Acts. In short, Saul is a religious terrorist who gets permission from his elders to capture people who profess Christ and throw them into jail. Jesus, however, as other plans for Saul. Stopping Saul in his tracks, Christ blinds Saul and introduces himself, commanding Saul to visit Ananias in Damascus. His dramatic conversion and profession of Christ is so startling that everyone has trouble believing it be true, including the disciples in Jerusalem. Saul the persecutor becomes Paul the persecuted, preaching Christ to Jews and Gentiles alike.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 26 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org At the stoning of Stephen and at the beginning of chapter 8, we were introduced to a man named Saul and today we’ll return to his storyline in the book of Acts. In short, Saul is a religious terrorist who gets permission from his elders to capture people who profess Christ and throw them into jail. Jesus, however, as other plans for Saul. Stopping Saul in his tracks, Christ blinds Saul and introduces himself, commanding Saul to visit Ananias in Damascus. His dramatic conversion and profession of Christ is so startling that everyone has trouble believing it be true, including the disciples in Jerusalem. Saul the persecutor becomes Paul the persecuted, preaching Christ to Jews and Gentiles alike.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 9 John Ross 00:09:13 At the stoning of Stephen and at the beginning of chapter 8, we were introduced to a man named Saul and today we’ll return to his storyline in the book of Acts. In short, Saul is a religious terrorist who gets permission from his elders to capture people who profess Christ and throw them into jail. Jesus, however, as other plans for Saul. Stopping Saul in his tracks, Christ blinds Saul and introduces himself, commanding Saul to visit Ananias in Damascus. His dramatic conversion and profession of Christ is so startling that everyone has trouble believing it be true, including the disciples in Jerusalem. Saul the persecutor becomes Paul the persecuted, preaching Christ to Jews and Gentiles alike. At the stoning of Stephen and at the beginning of chapter 8, we were introduced to a man named Saul and today we’ll return to his storyline in the book of Acts. In short, Saul is a religious terrorist who gets permission from his elders to capture people who profess Christ and throw them into jail. Jesus, however, as other plans for Saul. Stopping Saul in his tracks, Christ blinds Saul and introduces himself, commanding Saul to visit Ananias in Damascus. His dramatic conversion and profession of Christ is so startling that everyone has trouble believing it be true, including the disciples in Jerusalem. Saul the persecutor becomes Paul the persecuted, preaching Christ to Jews and Gentiles alike. false full 37 6 7afccbad-b87e-4838-9c93-4fc7d78f76f0 Acts 8 As Stephen was being stoned to death, a young man named Saul stood watch over the garments of those who killed him. A great persecution against the early church began that day and Saul was at the heart of it. We learn about the work of the Spirit through Philip in two parts, first in Samaria, and later in the conversion of an Ethiopian eunuch. After Philip baptizes this man, it seems that Holy Spirit teleports Philip to Azotus where he continues to preach the gospel. The accounts of Philip are broken up by an account of Peter and his interactions with a sorcerer named Simon.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 25 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As Stephen was being stoned to death, a young man named Saul stood watch over the garments of those who killed him. A great persecution against the early church began that day and Saul was at the heart of it. We learn about the work of the Spirit through Philip in two parts, first in Samaria, and later in the conversion of an Ethiopian eunuch. After Philip baptizes this man, it seems that Holy Spirit teleports Philip to Azotus where he continues to preach the gospel. The accounts of Philip are broken up by an account of Peter and his interactions with a sorcerer named Simon.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 8 John Ross 00:07:46 As Stephen was being stoned to death, a young man named Saul stood watch over the garments of those who killed him. A great persecution against the early church began that day and Saul was at the heart of it. We learn about the work of the Spirit through Philip in two parts, first in Samaria, and later in the conversion of an Ethiopian eunuch. After Philip baptizes this man, it seems that Holy Spirit teleports Philip to Azotus where he continues to preach the gospel. The accounts of Philip are broken up by an account of Peter and his interactions with a sorcerer named Simon. As Stephen was being stoned to death, a young man named Saul stood watch over the garments of those who killed him. A great persecution against the early church began that day and Saul was at the heart of it. We learn about the work of the Spirit through Philip in two parts, first in Samaria, and later in the conversion of an Ethiopian eunuch. After Philip baptizes this man, it seems that Holy Spirit teleports Philip to Azotus where he continues to preach the gospel. The accounts of Philip are broken up by an account of Peter and his interactions with a sorcerer named Simon. false full 36 6 ffb53647-6825-4179-97f9-585bbcecc27d Acts 7 A deacon by the name of Stephen has been accused of blasphemy and now stands before the court of the Sanhedrin. False witnesses claimed that he had spoken against the law of God. Today, Stephen turns the tables on his accusers and puts them on trial for refusing to acknowledge Christ. Reciting a brief overview of Israel’s history, he plainly shows them that it is Israel who is guilty of rebelling against God and resisting the Holy Spirit. In a rage, they rush to kill him, and Stephen becomes the first known Christian martyr, and as Tertullian later said, “The blood of martyrs is the seed of the church.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 24 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org A deacon by the name of Stephen has been accused of blasphemy and now stands before the court of the Sanhedrin. False witnesses claimed that he had spoken against the law of God. Today, Stephen turns the tables on his accusers and puts them on trial for refusing to acknowledge Christ. Reciting a brief overview of Israel’s history, he plainly shows them that it is Israel who is guilty of rebelling against God and resisting the Holy Spirit. In a rage, they rush to kill him, and Stephen becomes the first known Christian martyr, and as Tertullian later said, “The blood of martyrs is the seed of the church.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 7 John Ross 00:12:55 A deacon by the name of Stephen has been accused of blasphemy and now stands before the court of the Sanhedrin. False witnesses claimed that he had spoken against the law of God. Today, Stephen turns the tables on his accusers and puts them on trial for refusing to acknowledge Christ. Reciting a brief overview of Israel’s history, he plainly shows them that it is Israel who is guilty of rebelling against God and resisting the Holy Spirit. In a rage, they rush to kill him, and Stephen becomes the first known Christian martyr, and as Tertullian later said, “The blood of martyrs is the seed of the church.” A deacon by the name of Stephen has been accused of blasphemy and now stands before the court of the Sanhedrin. False witnesses claimed that he had spoken against the law of God. Today, Stephen turns the tables on his accusers and puts them on trial for refusing to acknowledge Christ. Reciting a brief overview of Israel’s history, he plainly shows them that it is Israel who is guilty of rebelling against God and resisting the Holy Spirit. In a rage, they rush to kill him, and Stephen becomes the first known Christian martyr, and as Tertullian later said, “The blood of martyrs is the seed of the church.” false full 35 6 e823f190-09c0-4cba-ac44-3d201120cbd5 Acts 6 Today’s episode is going to be incredibly short and tomorrow’s episode is going to be rather long. Chapter 6 is really just a preface leading into chapter 7, in which Stephen speaks to the Sanhedrin concerning the history of Israel and their resistance against God. Instead of breaking up that speech in smaller pieces, I thought it would be best to keep that sermon in one piece. Having said all that, today’s reading includes the introduction of deacons in the life of the church, whose role is to serve the church and to lead in doing so. Because of their faithful service, those who were called to teach are free to fulfill their role. Stephen is among those mentioned as being chosen as a deacon.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 23 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today’s episode is going to be incredibly short and tomorrow’s episode is going to be rather long. Chapter 6 is really just a preface leading into chapter 7, in which Stephen speaks to the Sanhedrin concerning the history of Israel and their resistance against God. Instead of breaking up that speech in smaller pieces, I thought it would be best to keep that sermon in one piece. Having said all that, today’s reading includes the introduction of deacons in the life of the church, whose role is to serve the church and to lead in doing so. Because of their faithful service, those who were called to teach are free to fulfill their role. Stephen is among those mentioned as being chosen as a deacon.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 6 John Ross 00:04:39 Today’s episode is going to be incredibly short and tomorrow’s episode is going to be rather long. Chapter 6 is really just a preface leading into chapter 7, in which Stephen speaks to the Sanhedrin concerning the history of Israel and their resistance against God. Instead of breaking up that speech in smaller pieces, I thought it would be best to keep that sermon in one piece. Having said all that, today’s reading includes the introduction of deacons in the life of the church, whose role is to serve the church and to lead in doing so. Because of their faithful service, those who were called to teach are free to fulfill their role. Stephen is among those mentioned as being chosen as a deacon. Today’s episode is going to be incredibly short and tomorrow’s episode is going to be rather long. Chapter 6 is really just a preface leading into chapter 7, in which Stephen speaks to the Sanhedrin concerning the history of Israel and their resistance against God. Instead of breaking up that speech in smaller pieces, I thought it would be best to keep that sermon in one piece. Having said all that, today’s reading includes the introduction of deacons in the life of the church, whose role is to serve the church and to lead in doing so. Because of their faithful service, those who were called to teach are free to fulfill their role. Stephen is among those mentioned as being chosen as a deacon. false full 34 6 b6297dd8-55dd-4d08-9382-e3c5aa23afde Acts 5 The early church was unique and attractive for a number of reasons, not least of which were the signs and wonders performed by the apostles as they preached the gospel with power and authority. Another unique characteristic of the early church was having all things in common, as they freely used what possessions they had in order to support one another as any had need. This generosity and the afore-mentioned signs and wonders meet when a couple tries to lie to the church about a donation they were making. When they do so, Peter says that they’ve not only lied to the local church, they’ve lied to the Holy Spirit. What happens next would’ve struck fear in the hearts of the church and the watching world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 20 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The early church was unique and attractive for a number of reasons, not least of which were the signs and wonders performed by the apostles as they preached the gospel with power and authority. Another unique characteristic of the early church was having all things in common, as they freely used what possessions they had in order to support one another as any had need. This generosity and the afore-mentioned signs and wonders meet when a couple tries to lie to the church about a donation they were making. When they do so, Peter says that they’ve not only lied to the local church, they’ve lied to the Holy Spirit. What happens next would’ve struck fear in the hearts of the church and the watching world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 5 John Ross 00:09:20 The early church was unique and attractive for a number of reasons, not least of which were the signs and wonders performed by the apostles as they preached the gospel with power and authority. Another unique characteristic of the early church was having all things in common, as they freely used what possessions they had in order to support one another as any had need. This generosity and the afore-mentioned signs and wonders meet when a couple tries to lie to the church about a donation they were making. When they do so, Peter says that they’ve not only lied to the local church, they’ve lied to the Holy Spirit. What happens next would’ve struck fear in the hearts of the church and the watching world. The early church was unique and attractive for a number of reasons, not least of which were the signs and wonders performed by the apostles as they preached the gospel with power and authority. Another unique characteristic of the early church was having all things in common, as they freely used what possessions they had in order to support one another as any had need. This generosity and the afore-mentioned signs and wonders meet when a couple tries to lie to the church about a donation they were making. When they do so, Peter says that they’ve not only lied to the local church, they’ve lied to the Holy Spirit. What happens next would’ve struck fear in the hearts of the church and the watching world. false full 33 6 055388cf-bf74-40c0-824f-d866f807db68 Acts 4:5-37 Peter and John have just preached the gospel in Solomon’s Colonnade after healing a man who was lame from birth. The priests, the captain of the temple police, and the Sadducees (who say there is no resurrection) were annoyed with their preaching, so they seized Peter and John and jailed them overnight. In today’s episode they will stand before the Sanhedrin, a counsel of Jewish religious leaders who held court concerning religious matters. Seeing the healed man, the simply threaten them not to preach in the name Jesus. After they are let go, they only request to preach Christ with greater boldness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 19 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Peter and John have just preached the gospel in Solomon’s Colonnade after healing a man who was lame from birth. The priests, the captain of the temple police, and the Sadducees (who say there is no resurrection) were annoyed with their preaching, so they seized Peter and John and jailed them overnight. In today’s episode they will stand before the Sanhedrin, a counsel of Jewish religious leaders who held court concerning religious matters. Seeing the healed man, the simply threaten them not to preach in the name Jesus. After they are let go, they only request to preach Christ with greater boldness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 4:5-37 John Ross 00:07:24 Peter and John have just preached the gospel in Solomon’s Colonnade after healing a man who was lame from birth. The priests, the captain of the temple police, and the Sadducees (who say there is no resurrection) were annoyed with their preaching, so they seized Peter and John and jailed them overnight. In today’s episode they will stand before the Sanhedrin, a counsel of Jewish religious leaders who held court concerning religious matters. Seeing the healed man, the simply threaten them not to preach in the name Jesus. After they are let go, they only request to preach Christ with greater boldness. Peter and John have just preached the gospel in Solomon’s Colonnade after healing a man who was lame from birth. The priests, the captain of the temple police, and the Sadducees (who say there is no resurrection) were annoyed with their preaching, so they seized Peter and John and jailed them overnight. In today’s episode they will stand before the Sanhedrin, a counsel of Jewish religious leaders who held court concerning religious matters. Seeing the healed man, the simply threaten them not to preach in the name Jesus. After they are let go, they only request to preach Christ with greater boldness. false full 32 6 4d8633d3-d2fa-4163-96e2-2c7da27c10b6 Acts 3:1-4:4 Luke reported in his gospel that the disciples were commissioned by Jesus to preach the coming kingdom, cast out demons, and heal diseases while Jesus was still alive, but today’s reading contains the first detailed eye-witness account of the apostles doing so and the first instance reported after Christ’s ascension. Their fellow Israelites are amazed, and Peter uses the opportunity to preach the gospel, calling them to repent and trust in Christ. By the time they’re finished, they earn the ire of the priests, temple police, and Sadducees, who don’t want the name of Jesus to be proclaimed. The number of those converted included 5,000 men, which may represent only half of those converted.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 18 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Luke reported in his gospel that the disciples were commissioned by Jesus to preach the coming kingdom, cast out demons, and heal diseases while Jesus was still alive, but today’s reading contains the first detailed eye-witness account of the apostles doing so and the first instance reported after Christ’s ascension. Their fellow Israelites are amazed, and Peter uses the opportunity to preach the gospel, calling them to repent and trust in Christ. By the time they’re finished, they earn the ire of the priests, temple police, and Sadducees, who don’t want the name of Jesus to be proclaimed. The number of those converted included 5,000 men, which may represent only half of those converted.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 3:1-4:4 John Ross 00:06:38 Luke reported in his gospel that the disciples were commissioned by Jesus to preach the coming kingdom, cast out demons, and heal diseases while Jesus was still alive, but today’s reading contains the first detailed eye-witness account of the apostles doing so and the first instance reported after Christ’s ascension. Their fellow Israelites are amazed, and Peter uses the opportunity to preach the gospel, calling them to repent and trust in Christ. By the time they’re finished, they earn the ire of the priests, temple police, and Sadducees, who don’t want the name of Jesus to be proclaimed. The number of those converted included 5,000 men, which may represent only half of those converted. Luke reported in his gospel that the disciples were commissioned by Jesus to preach the coming kingdom, cast out demons, and heal diseases while Jesus was still alive, but today’s reading contains the first detailed eye-witness account of the apostles doing so and the first instance reported after Christ’s ascension. Their fellow Israelites are amazed, and Peter uses the opportunity to preach the gospel, calling them to repent and trust in Christ. By the time they’re finished, they earn the ire of the priests, temple police, and Sadducees, who don’t want the name of Jesus to be proclaimed. The number of those converted included 5,000 men, which may represent only half of those converted. false full 31 6 59545883-fe1b-4e39-853b-a28fb05e77bf Acts 2 The disciples of Jesus have been praying in the wake of their Lord’s ascension and departure, waiting for the promised Holy Spirit. In a magnificent display, the Holy Spirit arrives and the disciples begin to clearly speak different languages. Native-born peoples from various lands hear their own tongues being spoken by these Galileans and are simultaneously amazed and confused. Peter stands to address this crowd of Jews, quoting Scripture and explaining what happened to Christ, God’s Messiah. He calls them to repent and be baptized in the name of Jesus, and about 3,000 are added to the number of those following Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 17 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The disciples of Jesus have been praying in the wake of their Lord’s ascension and departure, waiting for the promised Holy Spirit. In a magnificent display, the Holy Spirit arrives and the disciples begin to clearly speak different languages. Native-born peoples from various lands hear their own tongues being spoken by these Galileans and are simultaneously amazed and confused. Peter stands to address this crowd of Jews, quoting Scripture and explaining what happened to Christ, God’s Messiah. He calls them to repent and be baptized in the name of Jesus, and about 3,000 are added to the number of those following Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 2 John Ross 00:09:35 The disciples of Jesus have been praying in the wake of their Lord’s ascension and departure, waiting for the promised Holy Spirit. In a magnificent display, the Holy Spirit arrives and the disciples begin to clearly speak different languages. Native-born peoples from various lands hear their own tongues being spoken by these Galileans and are simultaneously amazed and confused. Peter stands to address this crowd of Jews, quoting Scripture and explaining what happened to Christ, God’s Messiah. He calls them to repent and be baptized in the name of Jesus, and about 3,000 are added to the number of those following Christ. The disciples of Jesus have been praying in the wake of their Lord’s ascension and departure, waiting for the promised Holy Spirit. In a magnificent display, the Holy Spirit arrives and the disciples begin to clearly speak different languages. Native-born peoples from various lands hear their own tongues being spoken by these Galileans and are simultaneously amazed and confused. Peter stands to address this crowd of Jews, quoting Scripture and explaining what happened to Christ, God’s Messiah. He calls them to repent and be baptized in the name of Jesus, and about 3,000 are added to the number of those following Christ. false full 30 6 b73358af-14ab-4f74-a151-19e248d54ec5 Acts 1 The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. In the first chapter, Jesus promises his disciples that they will be baptized in the Holy Spirit and then he ascends into the heavens where he can no longer be seen. The apostles and other disciples including the women who had followed Jesus spend the following days in prayer. Since Judas Iscariot had betrayed Jesus and died, they elect a new 12th apostle to fill the vacancy. When they have two finalists to choose between, they pray, then cast lots, asking the Lord show them who should be chosen.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 13 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. In the first chapter, Jesus promises his disciples that they will be baptized in the Holy Spirit and then he ascends into the heavens where he can no longer be seen. The apostles and other disciples including the women who had followed Jesus spend the following days in prayer. Since Judas Iscariot had betrayed Jesus and died, they elect a new 12th apostle to fill the vacancy. When they have two finalists to choose between, they pray, then cast lots, asking the Lord show them who should be chosen.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 1 John Ross 00:06:31 The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. In the first chapter, Jesus promises his disciples that they will be baptized in the Holy Spirit and then he ascends into the heavens where he can no longer be seen. The apostles and other disciples including the women who had followed Jesus spend the following days in prayer. Since Judas Iscariot had betrayed Jesus and died, they elect a new 12th apostle to fill the vacancy. When they have two finalists to choose between, they pray, then cast lots, asking the Lord show them who should be chosen. The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. In the first chapter, Jesus promises his disciples that they will be baptized in the Holy Spirit and then he ascends into the heavens where he can no longer be seen. The apostles and other disciples including the women who had followed Jesus spend the following days in prayer. Since Judas Iscariot had betrayed Jesus and died, they elect a new 12th apostle to fill the vacancy. When they have two finalists to choose between, they pray, then cast lots, asking the Lord show them who should be chosen. false full 29 6 8598e470-db5d-4712-af1b-402ecd0849ed Luke 24 We have reached the final chapter of the book of Luke, and in our last episode Christ was crucified and buried. In an effort to prepare the body of Jesus for a proper burial, some of the women among Jesus’s disciples approach the tomb with spices in hand. Much to their surprise, they meet an angel who announces that he is no longer there. Jesus has risen from the dead just as He had prophesied way back in Galilee. Reappearing to his disciples at different times and in different places, Christ opens their eyes to the many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ’s disciples.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 12 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We have reached the final chapter of the book of Luke, and in our last episode Christ was crucified and buried. In an effort to prepare the body of Jesus for a proper burial, some of the women among Jesus’s disciples approach the tomb with spices in hand. Much to their surprise, they meet an angel who announces that he is no longer there. Jesus has risen from the dead just as He had prophesied way back in Galilee. Reappearing to his disciples at different times and in different places, Christ opens their eyes to the many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ’s disciples.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 24 John Ross 00:09:12 We have reached the final chapter of the book of Luke, and in our last episode Christ was crucified and buried. In an effort to prepare the body of Jesus for a proper burial, some of the women among Jesus’s disciples approach the tomb with spices in hand. Much to their surprise, they meet an angel who announces that he is no longer there. Jesus has risen from the dead just as He had prophesied way back in Galilee. Reappearing to his disciples at different times and in different places, Christ opens their eyes to the many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ’s disciples. We have reached the final chapter of the book of Luke, and in our last episode Christ was crucified and buried. In an effort to prepare the body of Jesus for a proper burial, some of the women among Jesus’s disciples approach the tomb with spices in hand. Much to their surprise, they meet an angel who announces that he is no longer there. Jesus has risen from the dead just as He had prophesied way back in Galilee. Reappearing to his disciples at different times and in different places, Christ opens their eyes to the many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ’s disciples. false full 28 6 46a0d9bc-6991-427c-b55b-59b48394d8fe Luke 23 Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 11 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 23 John Ross 00:10:38 Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God. Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God. false full 27 6 91eec897-bb9b-4da3-b14e-9c629644fc3a Luke 22:24-71 In our last episode, Judas Iscariot agreed to betray his teacher so that he might be handed over to the chief priests and scribes who were afraid of the people. When we last left Jesus and the apostles, they were celebrating the Passover, and it’s a historically significant celebration, for Jesus has come to be the greater fulfillment of the Passover. He is the perfect lamb who is slaughtered so that his blood might cover God’s people. He is also the firstborn who dies under the wrath of God. Our episode today continues in the upper room, where we left off, but they make their way to the Mount Olives to retire for the night. Jesus spends the night in agony, for he knows what lies ahead.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 10 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Judas Iscariot agreed to betray his teacher so that he might be handed over to the chief priests and scribes who were afraid of the people. When we last left Jesus and the apostles, they were celebrating the Passover, and it’s a historically significant celebration, for Jesus has come to be the greater fulfillment of the Passover. He is the perfect lamb who is slaughtered so that his blood might cover God’s people. He is also the firstborn who dies under the wrath of God. Our episode today continues in the upper room, where we left off, but they make their way to the Mount Olives to retire for the night. Jesus spends the night in agony, for he knows what lies ahead.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 22:24-71 John Ross 00:09:30 In our last episode, Judas Iscariot agreed to betray his teacher so that he might be handed over to the chief priests and scribes who were afraid of the people. When we last left Jesus and the apostles, they were celebrating the Passover, and it’s a historically significant celebration, for Jesus has come to be the greater fulfillment of the Passover. He is the perfect lamb who is slaughtered so that his blood might cover God’s people. He is also the firstborn who dies under the wrath of God. Our episode today continues in the upper room, where we left off, but they make their way to the Mount Olives to retire for the night. Jesus spends the night in agony, for he knows what lies ahead. In our last episode, Judas Iscariot agreed to betray his teacher so that he might be handed over to the chief priests and scribes who were afraid of the people. When we last left Jesus and the apostles, they were celebrating the Passover, and it’s a historically significant celebration, for Jesus has come to be the greater fulfillment of the Passover. He is the perfect lamb who is slaughtered so that his blood might cover God’s people. He is also the firstborn who dies under the wrath of God. Our episode today continues in the upper room, where we left off, but they make their way to the Mount Olives to retire for the night. Jesus spends the night in agony, for he knows what lies ahead. false full 26 6 0a449352-9ce8-464b-a12c-9deaad94d459 Luke 21:1-22:23 In his final days of teaching, Jesus takes time to teach his disciples the signs that point to the end of the age. Natural disasters will grow in frequency and the church will face persecution and prosecution. Jesus tells his followers that this will be an occasion to bear witness. The powers of the heavens will be shaken and the Son of Man will come in a cloud with power and great glory. He tells them to watch for these signs to know when the kingdom of God is near. This requires a sense of expectation and watchfulness on the part of those who trust in Him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 9 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In his final days of teaching, Jesus takes time to teach his disciples the signs that point to the end of the age. Natural disasters will grow in frequency and the church will face persecution and prosecution. Jesus tells his followers that this will be an occasion to bear witness. The powers of the heavens will be shaken and the Son of Man will come in a cloud with power and great glory. He tells them to watch for these signs to know when the kingdom of God is near. This requires a sense of expectation and watchfulness on the part of those who trust in Him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 21:1-22:23 John Ross 00:10:52 In his final days of teaching, Jesus takes time to teach his disciples the signs that point to the end of the age. Natural disasters will grow in frequency and the church will face persecution and prosecution. Jesus tells his followers that this will be an occasion to bear witness. The powers of the heavens will be shaken and the Son of Man will come in a cloud with power and great glory. He tells them to watch for these signs to know when the kingdom of God is near. This requires a sense of expectation and watchfulness on the part of those who trust in Him. In his final days of teaching, Jesus takes time to teach his disciples the signs that point to the end of the age. Natural disasters will grow in frequency and the church will face persecution and prosecution. Jesus tells his followers that this will be an occasion to bear witness. The powers of the heavens will be shaken and the Son of Man will come in a cloud with power and great glory. He tells them to watch for these signs to know when the kingdom of God is near. This requires a sense of expectation and watchfulness on the part of those who trust in Him. false full 25 6 c8ab865b-697c-454b-88d7-09e8b9baf51a Luke 20 Jesus is now in Jerusalem, having been welcomed with honor and cries of Hosanna, befitting for the entry of a king. This welcome has not gone unnoticed by the chief priests scribes, and elders who live and work in Jerusalem and in the Scriptures. They are jealous of the attention Jesus gets and doubt that he is the Messiah. In their interactions, Jesus doesn’t cut them any slack, but instead, puts their hypocrisy on display and embarrasses those who consider themselves wise. They respond, not with humility and repentance, but with anger. Later, the Sadducees try to troll Jesus concerning the resurrection, but he gives them an authoritative answer that puts them in their place.

 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 6 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus is now in Jerusalem, having been welcomed with honor and cries of Hosanna, befitting for the entry of a king. This welcome has not gone unnoticed by the chief priests scribes, and elders who live and work in Jerusalem and in the Scriptures. They are jealous of the attention Jesus gets and doubt that he is the Messiah. In their interactions, Jesus doesn’t cut them any slack, but instead, puts their hypocrisy on display and embarrasses those who consider themselves wise. They respond, not with humility and repentance, but with anger. Later, the Sadducees try to troll Jesus concerning the resurrection, but he gives them an authoritative answer that puts them in their place.

 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 20 John Ross 00:08:32 Jesus is now in Jerusalem, having been welcomed with honor and cries of Hosanna, befitting for the entry of a king. This welcome has not gone unnoticed by the chief priests scribes, and elders who live and work in Jerusalem and in the Scriptures. They are jealous of the attention Jesus gets and doubt that he is the Messiah. In their interactions, Jesus doesn’t cut them any slack, but instead, puts their hypocrisy on display and embarrasses those who consider themselves wise. They respond, not with humility and repentance, but with anger. Later, the Sadducees try to troll Jesus concerning the resurrection, but he gives them an authoritative answer that puts them in their place. Jesus is now in Jerusalem, having been welcomed with honor and cries of Hosanna, befitting for the entry of a king. This welcome has not gone unnoticed by the chief priests scribes, and elders who live and work in Jerusalem and in the Scriptures. They are jealous of the attention Jesus gets and doubt that he is the Messiah. In their interactions, Jesus doesn’t cut them any slack, but instead, puts their hypocrisy on display and embarrasses those who consider themselves wise. They respond, not with humility and repentance, but with anger. Later, the Sadducees try to troll Jesus concerning the resurrection, but he gives them an authoritative answer that puts them in their place. false full 24 6 69495fbf-e975-4ccc-bc40-6a970ba5303f Luke 19 Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 5 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 19 John Ross 00:09:18 Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross. Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross. false full 23 6 f05ab95f-6580-42c4-baa6-8f7c113447dc Luke 18 In the parable of the unjust judge, Jesus teaches his disciples to be persistent in prayer, arguing that if an unjust judge will grant justice through one woman’s persistence, how much more so will a perfect and infallible judge grant justice to those who ask? He also tells a parable to those who thought they were righteous, concluding the story with what would have been seen as a twist: the sinner who repents is justified, not the self-righteous man who brings his works before God as his justification. Later, Jesus predicts his death a third time as they continue toward Jerusalem.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 4 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the parable of the unjust judge, Jesus teaches his disciples to be persistent in prayer, arguing that if an unjust judge will grant justice through one woman’s persistence, how much more so will a perfect and infallible judge grant justice to those who ask? He also tells a parable to those who thought they were righteous, concluding the story with what would have been seen as a twist: the sinner who repents is justified, not the self-righteous man who brings his works before God as his justification. Later, Jesus predicts his death a third time as they continue toward Jerusalem.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 18 John Ross 00:09:12 In the parable of the unjust judge, Jesus teaches his disciples to be persistent in prayer, arguing that if an unjust judge will grant justice through one woman’s persistence, how much more so will a perfect and infallible judge grant justice to those who ask? He also tells a parable to those who thought they were righteous, concluding the story with what would have been seen as a twist: the sinner who repents is justified, not the self-righteous man who brings his works before God as his justification. Later, Jesus predicts his death a third time as they continue toward Jerusalem. In the parable of the unjust judge, Jesus teaches his disciples to be persistent in prayer, arguing that if an unjust judge will grant justice through one woman’s persistence, how much more so will a perfect and infallible judge grant justice to those who ask? He also tells a parable to those who thought they were righteous, concluding the story with what would have been seen as a twist: the sinner who repents is justified, not the self-righteous man who brings his works before God as his justification. Later, Jesus predicts his death a third time as they continue toward Jerusalem. false full 22 6 1289b1ef-6371-4261-b1f8-1f4d1355a578 Luke 17 In the first half of this chapter, the teachings of Jesus in this chapter are numerous and short. Luke transitions from one teaching to another, sometimes without any indication as such. Jesus warns against causing children to stumble, then tells his disciples to be on guard when it comes to the sins of a brother in Christ. Next he teaches about faith, swiftly transitioning to a comparison about what it means to be a servant. In the second half, Jesus heals ten men, but only one man, a Samaritan, returns to offer thanks. Finally, Jesus tells his disciples about the kingdom of God and the days of the Son of Man.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 3 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the first half of this chapter, the teachings of Jesus in this chapter are numerous and short. Luke transitions from one teaching to another, sometimes without any indication as such. Jesus warns against causing children to stumble, then tells his disciples to be on guard when it comes to the sins of a brother in Christ. Next he teaches about faith, swiftly transitioning to a comparison about what it means to be a servant. In the second half, Jesus heals ten men, but only one man, a Samaritan, returns to offer thanks. Finally, Jesus tells his disciples about the kingdom of God and the days of the Son of Man.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 17 John Ross 00:07:25 In the first half of this chapter, the teachings of Jesus in this chapter are numerous and short. Luke transitions from one teaching to another, sometimes without any indication as such. Jesus warns against causing children to stumble, then tells his disciples to be on guard when it comes to the sins of a brother in Christ. Next he teaches about faith, swiftly transitioning to a comparison about what it means to be a servant. In the second half, Jesus heals ten men, but only one man, a Samaritan, returns to offer thanks. Finally, Jesus tells his disciples about the kingdom of God and the days of the Son of Man. In the first half of this chapter, the teachings of Jesus in this chapter are numerous and short. Luke transitions from one teaching to another, sometimes without any indication as such. Jesus warns against causing children to stumble, then tells his disciples to be on guard when it comes to the sins of a brother in Christ. Next he teaches about faith, swiftly transitioning to a comparison about what it means to be a servant. In the second half, Jesus heals ten men, but only one man, a Samaritan, returns to offer thanks. Finally, Jesus tells his disciples about the kingdom of God and the days of the Son of Man. false full 21 6 d5412d26-4206-44f7-b20c-5170c806379a Luke 16 The first parable in today’s reading is quite different from the majority of parables that Christ tells, because in it, Jesus points to a sinful man to highlight that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, Christ’s goal is to show his disciples how to think about wealth and earthly possessions: namely, that we are to use them to win favor with others while we still have them. Later, we’ll hear the parable of the rich man and Lazarus, where we catch a rare look at the post-mortem experience of one who ignored the law and the prophets during his lifetime.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 2 Feb 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The first parable in today’s reading is quite different from the majority of parables that Christ tells, because in it, Jesus points to a sinful man to highlight that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, Christ’s goal is to show his disciples how to think about wealth and earthly possessions: namely, that we are to use them to win favor with others while we still have them. Later, we’ll hear the parable of the rich man and Lazarus, where we catch a rare look at the post-mortem experience of one who ignored the law and the prophets during his lifetime.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 16 John Ross 00:07:34 The first parable in today’s reading is quite different from the majority of parables that Christ tells, because in it, Jesus points to a sinful man to highlight that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, Christ’s goal is to show his disciples how to think about wealth and earthly possessions: namely, that we are to use them to win favor with others while we still have them. Later, we’ll hear the parable of the rich man and Lazarus, where we catch a rare look at the post-mortem experience of one who ignored the law and the prophets during his lifetime. The first parable in today’s reading is quite different from the majority of parables that Christ tells, because in it, Jesus points to a sinful man to highlight that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, Christ’s goal is to show his disciples how to think about wealth and earthly possessions: namely, that we are to use them to win favor with others while we still have them. Later, we’ll hear the parable of the rich man and Lazarus, where we catch a rare look at the post-mortem experience of one who ignored the law and the prophets during his lifetime. false full 20 6 e0163592-1923-4252-88f2-cd5f52dfacbf Luke 15 Today’s reading is one of the shorter chapters in Luke’s gospel, but it contains some Christ’s most well-known parables. When the Pharisees and scribes complain about Jesus welcoming sinners, he tells the parable of the lost sheep, emphasizing the joy in heaven that follows repentance. Similarly, a woman who loses one valuable coin among ten will look for the coin diligently until she finds it. Finally, Jesus tells the parable of the lost son who returns home after squandering his inheritance, to the joy of his father and to the chagrin of his brother who remained faithful.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 30 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today’s reading is one of the shorter chapters in Luke’s gospel, but it contains some Christ’s most well-known parables. When the Pharisees and scribes complain about Jesus welcoming sinners, he tells the parable of the lost sheep, emphasizing the joy in heaven that follows repentance. Similarly, a woman who loses one valuable coin among ten will look for the coin diligently until she finds it. Finally, Jesus tells the parable of the lost son who returns home after squandering his inheritance, to the joy of his father and to the chagrin of his brother who remained faithful.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 15 John Ross 00:07:24 Today’s reading is one of the shorter chapters in Luke’s gospel, but it contains some Christ’s most well-known parables. When the Pharisees and scribes complain about Jesus welcoming sinners, he tells the parable of the lost sheep, emphasizing the joy in heaven that follows repentance. Similarly, a woman who loses one valuable coin among ten will look for the coin diligently until she finds it. Finally, Jesus tells the parable of the lost son who returns home after squandering his inheritance, to the joy of his father and to the chagrin of his brother who remained faithful. Today’s reading is one of the shorter chapters in Luke’s gospel, but it contains some Christ’s most well-known parables. When the Pharisees and scribes complain about Jesus welcoming sinners, he tells the parable of the lost sheep, emphasizing the joy in heaven that follows repentance. Similarly, a woman who loses one valuable coin among ten will look for the coin diligently until she finds it. Finally, Jesus tells the parable of the lost son who returns home after squandering his inheritance, to the joy of his father and to the chagrin of his brother who remained faithful. false full 19 6 bbc8282b-1e39-4f57-bc6d-42e884d7cbb1 Luke 14 Among today’s teachings, Jesus says that one shouldn’t prioritize those who can pay you back. Rather, do good to those in need who cannot pay you back. He goes on to tell a parable about one who gives a banquet and invites others to join him. Those who are on the guest list give excuses for why they are unable to attend, but in the end, they are all distracted by things they deem more necessary or more exciting. The one who holds the banquet then invites those who are needy, and they come to the table to feast. Finally, Jesus warns his disciples to count the cost of following him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 29 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Among today’s teachings, Jesus says that one shouldn’t prioritize those who can pay you back. Rather, do good to those in need who cannot pay you back. He goes on to tell a parable about one who gives a banquet and invites others to join him. Those who are on the guest list give excuses for why they are unable to attend, but in the end, they are all distracted by things they deem more necessary or more exciting. The one who holds the banquet then invites those who are needy, and they come to the table to feast. Finally, Jesus warns his disciples to count the cost of following him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 14 John Ross 00:08:04 Among today’s teachings, Jesus says that one shouldn’t prioritize those who can pay you back. Rather, do good to those in need who cannot pay you back. He goes on to tell a parable about one who gives a banquet and invites others to join him. Those who are on the guest list give excuses for why they are unable to attend, but in the end, they are all distracted by things they deem more necessary or more exciting. The one who holds the banquet then invites those who are needy, and they come to the table to feast. Finally, Jesus warns his disciples to count the cost of following him. Among today’s teachings, Jesus says that one shouldn’t prioritize those who can pay you back. Rather, do good to those in need who cannot pay you back. He goes on to tell a parable about one who gives a banquet and invites others to join him. Those who are on the guest list give excuses for why they are unable to attend, but in the end, they are all distracted by things they deem more necessary or more exciting. The one who holds the banquet then invites those who are needy, and they come to the table to feast. Finally, Jesus warns his disciples to count the cost of following him. false full 18 6 5ff59c53-d887-4913-a20d-19e9bc6657b0 Luke 13 Jesus continues healing and teaching, focusing on fruitful labor for the Lord and the nature of the Sabbath. When Jesus heals a woman on the Sabbath, the leader of the local synagogue scolds the crowd, but in the end his adversaries are humiliated by the teaching of Jesus. He tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. Later, Jesus is warned that Herod is trying to kill him, but Jesus explains what the path ahead of him looks like with certainty.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 28 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus continues healing and teaching, focusing on fruitful labor for the Lord and the nature of the Sabbath. When Jesus heals a woman on the Sabbath, the leader of the local synagogue scolds the crowd, but in the end his adversaries are humiliated by the teaching of Jesus. He tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. Later, Jesus is warned that Herod is trying to kill him, but Jesus explains what the path ahead of him looks like with certainty.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 13 John Ross 00:08:25 Jesus continues healing and teaching, focusing on fruitful labor for the Lord and the nature of the Sabbath. When Jesus heals a woman on the Sabbath, the leader of the local synagogue scolds the crowd, but in the end his adversaries are humiliated by the teaching of Jesus. He tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. Later, Jesus is warned that Herod is trying to kill him, but Jesus explains what the path ahead of him looks like with certainty. Jesus continues healing and teaching, focusing on fruitful labor for the Lord and the nature of the Sabbath. When Jesus heals a woman on the Sabbath, the leader of the local synagogue scolds the crowd, but in the end his adversaries are humiliated by the teaching of Jesus. He tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. Later, Jesus is warned that Herod is trying to kill him, but Jesus explains what the path ahead of him looks like with certainty. false full 17 6 34f19482-e69b-4339-b9a3-d80d173fa86d Luke 12:22-59 In our last episode, Jesus encouraged his disciples to forget about storing up treasures in this life, but to store up treasures in heaven instead. With this in mind, he also teaches them to stop worrying about the future, for the future is in God’s hands. He is able to provide for all of creation, and if he is able to do that, he is also able to give the kingdom to his people. Later, he encourages his disciples to remain ready for their master’s return, faithfully serving the Lord at all times. Those who have been given much will have much required of them, and likewise those who have been entrusted with much, even more will be expected.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 27 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Jesus encouraged his disciples to forget about storing up treasures in this life, but to store up treasures in heaven instead. With this in mind, he also teaches them to stop worrying about the future, for the future is in God’s hands. He is able to provide for all of creation, and if he is able to do that, he is also able to give the kingdom to his people. Later, he encourages his disciples to remain ready for their master’s return, faithfully serving the Lord at all times. Those who have been given much will have much required of them, and likewise those who have been entrusted with much, even more will be expected.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 12:22-59 John Ross 00:09:38 In our last episode, Jesus encouraged his disciples to forget about storing up treasures in this life, but to store up treasures in heaven instead. With this in mind, he also teaches them to stop worrying about the future, for the future is in God’s hands. He is able to provide for all of creation, and if he is able to do that, he is also able to give the kingdom to his people. Later, he encourages his disciples to remain ready for their master’s return, faithfully serving the Lord at all times. Those who have been given much will have much required of them, and likewise those who have been entrusted with much, even more will be expected. In our last episode, Jesus encouraged his disciples to forget about storing up treasures in this life, but to store up treasures in heaven instead. With this in mind, he also teaches them to stop worrying about the future, for the future is in God’s hands. He is able to provide for all of creation, and if he is able to do that, he is also able to give the kingdom to his people. Later, he encourages his disciples to remain ready for their master’s return, faithfully serving the Lord at all times. Those who have been given much will have much required of them, and likewise those who have been entrusted with much, even more will be expected. false full 16 6 4e5084f9-01f0-4377-9678-25f74b0b5380 Luke 11:37-12:21 In today’s reading, Jesus accepts an invitation to a dinner party from a Pharisee and while they are having dinner he rebukes the Pharisee and his friends. As he does so, he uses the word “woe” to direct them to a posture of repentance and humility, rather than simply condemning them. Even so, he doesn’t pull any punches as he skewers them for neglecting justice and love for God, for loving attention, and for being a source of defilement that goes unnoticed. He extends his rebukes to the experts in the law for burdening people with the law, for honoring prophets once they dead (rather than when they were alive and speaking), and for mishandling the Scriptures, which are the key to knowledge.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 26 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In today’s reading, Jesus accepts an invitation to a dinner party from a Pharisee and while they are having dinner he rebukes the Pharisee and his friends. As he does so, he uses the word “woe” to direct them to a posture of repentance and humility, rather than simply condemning them. Even so, he doesn’t pull any punches as he skewers them for neglecting justice and love for God, for loving attention, and for being a source of defilement that goes unnoticed. He extends his rebukes to the experts in the law for burdening people with the law, for honoring prophets once they dead (rather than when they were alive and speaking), and for mishandling the Scriptures, which are the key to knowledge.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 11:37-12:21 John Ross 00:06:42 In today’s reading, Jesus accepts an invitation to a dinner party from a Pharisee and while they are having dinner he rebukes the Pharisee and his friends. As he does so, he uses the word “woe” to direct them to a posture of repentance and humility, rather than simply condemning them. Even so, he doesn’t pull any punches as he skewers them for neglecting justice and love for God, for loving attention, and for being a source of defilement that goes unnoticed. He extends his rebukes to the experts in the law for burdening people with the law, for honoring prophets once they dead (rather than when they were alive and speaking), and for mishandling the Scriptures, which are the key to knowledge. In today’s reading, Jesus accepts an invitation to a dinner party from a Pharisee and while they are having dinner he rebukes the Pharisee and his friends. As he does so, he uses the word “woe” to direct them to a posture of repentance and humility, rather than simply condemning them. Even so, he doesn’t pull any punches as he skewers them for neglecting justice and love for God, for loving attention, and for being a source of defilement that goes unnoticed. He extends his rebukes to the experts in the law for burdening people with the law, for honoring prophets once they dead (rather than when they were alive and speaking), and for mishandling the Scriptures, which are the key to knowledge. false full 15 6 ba291f60-71b7-41c1-ba59-757fad0a4ae7 Luke 11:1-36 We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem which also means that Christ is making his way to the cross. On the way he teaches His disciples how to pray to God the Father, encouraging them by way of a parable to be persistent in prayer, trusting that the Lord will give them good gifts. Jesus’ power cannot be denied, so if it can’t be denied, those who are offended by him must come up with a way to denounce him. So when the crowds demand a sign and accuse him of using demonic power to cast out demons, he explains why Satan driving out Satan is a ridiculous premise.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 23 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem which also means that Christ is making his way to the cross. On the way he teaches His disciples how to pray to God the Father, encouraging them by way of a parable to be persistent in prayer, trusting that the Lord will give them good gifts. Jesus’ power cannot be denied, so if it can’t be denied, those who are offended by him must come up with a way to denounce him. So when the crowds demand a sign and accuse him of using demonic power to cast out demons, he explains why Satan driving out Satan is a ridiculous premise.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 11:1-36 John Ross 00:08:17 We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem which also means that Christ is making his way to the cross. On the way he teaches His disciples how to pray to God the Father, encouraging them by way of a parable to be persistent in prayer, trusting that the Lord will give them good gifts. Jesus’ power cannot be denied, so if it can’t be denied, those who are offended by him must come up with a way to denounce him. So when the crowds demand a sign and accuse him of using demonic power to cast out demons, he explains why Satan driving out Satan is a ridiculous premise. We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem which also means that Christ is making his way to the cross. On the way he teaches His disciples how to pray to God the Father, encouraging them by way of a parable to be persistent in prayer, trusting that the Lord will give them good gifts. Jesus’ power cannot be denied, so if it can’t be denied, those who are offended by him must come up with a way to denounce him. So when the crowds demand a sign and accuse him of using demonic power to cast out demons, he explains why Satan driving out Satan is a ridiculous premise. false full 14 6 4e491d1b-fac8-4b1d-add9-2c7ce8e4dd1d Luke 10:17-42 In our last episode, Jesus sent 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God, and today they return. He urges them to be encouraged, not in their power over the spirits, but that their names are written in heaven. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a Samaritan, whom the Jews despised, the champion of his story. If that weren’t enough, he portrays upright, religious Jews in the story as loving their neighbors inadequately. Finally, a busy and distracted Martha wants help from her sister, but receives a soft rebuke instead.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 22 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Jesus sent 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God, and today they return. He urges them to be encouraged, not in their power over the spirits, but that their names are written in heaven. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a Samaritan, whom the Jews despised, the champion of his story. If that weren’t enough, he portrays upright, religious Jews in the story as loving their neighbors inadequately. Finally, a busy and distracted Martha wants help from her sister, but receives a soft rebuke instead.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 10:17-42 John Ross 00:06:45 In our last episode, Jesus sent 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God, and today they return. He urges them to be encouraged, not in their power over the spirits, but that their names are written in heaven. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a Samaritan, whom the Jews despised, the champion of his story. If that weren’t enough, he portrays upright, religious Jews in the story as loving their neighbors inadequately. Finally, a busy and distracted Martha wants help from her sister, but receives a soft rebuke instead. In our last episode, Jesus sent 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God, and today they return. He urges them to be encouraged, not in their power over the spirits, but that their names are written in heaven. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a Samaritan, whom the Jews despised, the champion of his story. If that weren’t enough, he portrays upright, religious Jews in the story as loving their neighbors inadequately. Finally, a busy and distracted Martha wants help from her sister, but receives a soft rebuke instead. false full 13 6 39a58b7f-ce07-4618-97a4-09d64db6b7d9 Luke 9:43-10:16 Our passage begins with Christ’s second prediction of his death as he tells his disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. After the disciples argue about who is the greatest and complain about someone driving out demons in the name of Jesus, the Messiah’s journey turns toward Jerusalem where He will face the agony of the cross, but he has much to say and to teach before that hour arrives. Later, Jesus sends 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God. If you’re reading along, don’t forget that we’re beginning in the second half of verse 43.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 21 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our passage begins with Christ’s second prediction of his death as he tells his disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. After the disciples argue about who is the greatest and complain about someone driving out demons in the name of Jesus, the Messiah’s journey turns toward Jerusalem where He will face the agony of the cross, but he has much to say and to teach before that hour arrives. Later, Jesus sends 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God. If you’re reading along, don’t forget that we’re beginning in the second half of verse 43.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 9:43-10:16 John Ross 00:07:27 Our passage begins with Christ’s second prediction of his death as he tells his disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. After the disciples argue about who is the greatest and complain about someone driving out demons in the name of Jesus, the Messiah’s journey turns toward Jerusalem where He will face the agony of the cross, but he has much to say and to teach before that hour arrives. Later, Jesus sends 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God. If you’re reading along, don’t forget that we’re beginning in the second half of verse 43. Our passage begins with Christ’s second prediction of his death as he tells his disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. After the disciples argue about who is the greatest and complain about someone driving out demons in the name of Jesus, the Messiah’s journey turns toward Jerusalem where He will face the agony of the cross, but he has much to say and to teach before that hour arrives. Later, Jesus sends 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God. If you’re reading along, don’t forget that we’re beginning in the second half of verse 43. false full 12 6 cc5e65a0-6bf2-4663-82e2-1ffe690b3227 Luke 9:1-43 Jesus grants his 12 apostles power and authority over demons and diseases and send them out with the good news of his coming kingdom. When the 12 return, he welcomes the crowds and tells the disciples to give them something to eat. They don’t know what to do, so Jesus feeds five thousand people with only five loaves of bread and two fish. Later, Jesus tells the disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. Peter, James, and John get a glimpse of Christ’s glory as they spend time with him on a nearby mountain, but they are instructed to tell no one at that time. On a technical note, we’ll end halfway through verse 43 as delineated in the CSB translation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 20 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus grants his 12 apostles power and authority over demons and diseases and send them out with the good news of his coming kingdom. When the 12 return, he welcomes the crowds and tells the disciples to give them something to eat. They don’t know what to do, so Jesus feeds five thousand people with only five loaves of bread and two fish. Later, Jesus tells the disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. Peter, James, and John get a glimpse of Christ’s glory as they spend time with him on a nearby mountain, but they are instructed to tell no one at that time. On a technical note, we’ll end halfway through verse 43 as delineated in the CSB translation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 9:1-43 John Ross 00:09:00 Jesus grants his 12 apostles power and authority over demons and diseases and send them out with the good news of his coming kingdom. When the 12 return, he welcomes the crowds and tells the disciples to give them something to eat. They don’t know what to do, so Jesus feeds five thousand people with only five loaves of bread and two fish. Later, Jesus tells the disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. Peter, James, and John get a glimpse of Christ’s glory as they spend time with him on a nearby mountain, but they are instructed to tell no one at that time. On a technical note, we’ll end halfway through verse 43 as delineated in the CSB translation. Jesus grants his 12 apostles power and authority over demons and diseases and send them out with the good news of his coming kingdom. When the 12 return, he welcomes the crowds and tells the disciples to give them something to eat. They don’t know what to do, so Jesus feeds five thousand people with only five loaves of bread and two fish. Later, Jesus tells the disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. Peter, James, and John get a glimpse of Christ’s glory as they spend time with him on a nearby mountain, but they are instructed to tell no one at that time. On a technical note, we’ll end halfway through verse 43 as delineated in the CSB translation. false full 11 6 517f1305-1833-47db-bf6d-6e5bb4603ae2 Luke 8:26-56 Fri, 16 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Luke 8:26-56 John Ross 00:06:56 Jesus continues to exhibit signs and wonders, casting out demons, healing the sick, and raising the dead. In all of these things, Jesus clearly shows himself to be God in the flesh. In today’s reading, a teacher from the synagogue named Jairus begs Jesus to come to his house and heal his 12 year old daughter. On the way there, a woman reaches out to touch the end of Christ’s robe and is instantly healed. During that interaction, someone from Jairus’s house arrives to announce that his daughter has died. In the midst of their grief and mourning, Jesus enters the house to perform a miracle that would have perplexed everyone who bore witness to it. Jesus continues to exhibit signs and wonders, casting out demons, healing the sick, and raising the dead. In all of these things, Jesus clearly shows himself to be God in the flesh. In today’s reading, a teacher from the synagogue named Jairus begs Jesus to come to his house and heal his 12 year old daughter. On the way there, a woman reaches out to touch the end of Christ’s robe and is instantly healed. During that interaction, someone from Jairus’s house arrives to announce that his daughter has died. In the midst of their grief and mourning, Jesus enters the house to perform a miracle that would have perplexed everyone who bore witness to it. false full 10 6 39ac3ac2-5f03-4762-9aed-15dd0261574e Luke 8:1-25 Today, Jesus tells the parable of the sower to a large crowd, but only reveals its meaning to his disciples. Take note that it isn't whether or not the seed grows, but whether that seed  endures and produces fruit. Later, Jesus takes a nap during a storm, and only wakes up when the disciples panic and ask Him to do something about it. He gets up and stops the wind and the waves with a word. It brings to mind that Jesus is a better prophet than Jonah, who slept through the storm but could do nothing about the wind and the waves. But with with Jesus, a mere word will put it to an end.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 15 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, Jesus tells the parable of the sower to a large crowd, but only reveals its meaning to his disciples. Take note that it isn't whether or not the seed grows, but whether that seed  endures and produces fruit. Later, Jesus takes a nap during a storm, and only wakes up when the disciples panic and ask Him to do something about it. He gets up and stops the wind and the waves with a word. It brings to mind that Jesus is a better prophet than Jonah, who slept through the storm but could do nothing about the wind and the waves. But with with Jesus, a mere word will put it to an end.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 8:1-25 John Ross 00:06:32 Today, Jesus tells the parable of the sower to a large crowd, but only reveals its meaning to his disciples. Take note that it isn't whether or not the seed grows, but whether that seed endures and produces fruit. Later, Jesus takes a nap during a storm, and only wakes up when the disciples panic and ask Him to do something about it. He gets up and stops the wind and the waves with a word. It brings to mind that Jesus is a better prophet than Jonah, who slept through the storm but could do nothing about the wind and the waves. But with with Jesus, a mere word will put it to an end. Today, Jesus tells the parable of the sower to a large crowd, but only reveals its meaning to his disciples. Take note that it isn't whether or not the seed grows, but whether that seed endures and produces fruit. Later, Jesus takes a nap during a storm, and only wakes up when the disciples panic and ask Him to do something about it. He gets up and stops the wind and the waves with a word. It brings to mind that Jesus is a better prophet than Jonah, who slept through the storm but could do nothing about the wind and the waves. But with with Jesus, a mere word will put it to an end. false full 9 6 199a6809-1a2a-4988-8a08-a296cdfe0226 Luke 7 Jesus continues to exhibit his power over illness, demons, death, and over the created order. Those who witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. In addition to these miraculous feats, Jesus seems to prioritize faithful foreigners and repentant sinners above those who felt they were already righteous.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 14 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus continues to exhibit his power over illness, demons, death, and over the created order. Those who witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. In addition to these miraculous feats, Jesus seems to prioritize faithful foreigners and repentant sinners above those who felt they were already righteous.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 7 John Ross 00:10:21 Jesus continues to exhibit his power over illness, demons, death, and over the created order. Those who witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. In addition to these miraculous feats, Jesus seems to prioritize faithful foreigners and repentant sinners above those who felt they were already righteous. Jesus continues to exhibit his power over illness, demons, death, and over the created order. Those who witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. In addition to these miraculous feats, Jesus seems to prioritize faithful foreigners and repentant sinners above those who felt they were already righteous. false full 8 6 4d551331-e51a-44f1-94bc-7ffb55a8b3fb Luke 6 Today’s reading is full of the teachings of Jesus, and Luke begins with accounts highlighting the manner in which Jesus approached the Sabbath. While the Pharisees viewed it as a means of performance and merit, Jesus views it as an opportunity to please God through restoration, whether that be through rest, replenishment or miraculous healing. We’ll also encounter the Beatitudes in today’s text, followed by some parables, all of which point the hearer to humility of heart and dependence on God to sustain and provide.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 13 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today’s reading is full of the teachings of Jesus, and Luke begins with accounts highlighting the manner in which Jesus approached the Sabbath. While the Pharisees viewed it as a means of performance and merit, Jesus views it as an opportunity to please God through restoration, whether that be through rest, replenishment or miraculous healing. We’ll also encounter the Beatitudes in today’s text, followed by some parables, all of which point the hearer to humility of heart and dependence on God to sustain and provide.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 6 John Ross 00:11:08 Today’s reading is full of the teachings of Jesus, and Luke begins with accounts highlighting the manner in which Jesus approached the Sabbath. While the Pharisees viewed it as a means of performance and merit, Jesus views it as an opportunity to please God through restoration, whether that be through rest, replenishment or miraculous healing. We’ll also encounter the Beatitudes in today’s text, followed by some parables, all of which point the hearer to humility of heart and dependence on God to sustain and provide. Today’s reading is full of the teachings of Jesus, and Luke begins with accounts highlighting the manner in which Jesus approached the Sabbath. While the Pharisees viewed it as a means of performance and merit, Jesus views it as an opportunity to please God through restoration, whether that be through rest, replenishment or miraculous healing. We’ll also encounter the Beatitudes in today’s text, followed by some parables, all of which point the hearer to humility of heart and dependence on God to sustain and provide. false full 7 6 47188777-76cb-4432-b2c7-6de3c8c289c6 Luke 5 As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches to his followers; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As Jesus performs miracles and signs that highlight his divinity and his power over the created order, he gains more followers, for they begin to see that he is more than just a gifted speaker. The Pharisees are upset and confused about the way Jesus acts, and they question what he teaches, being especially incensed that he would declare that a man’s sins would be forgiven.

 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 12 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches to his followers; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As Jesus performs miracles and signs that highlight his divinity and his power over the created order, he gains more followers, for they begin to see that he is more than just a gifted speaker. The Pharisees are upset and confused about the way Jesus acts, and they question what he teaches, being especially incensed that he would declare that a man’s sins would be forgiven.

 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 5 John Ross 00:08:52 As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches to his followers; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As Jesus performs miracles and signs that highlight his divinity and his power over the created order, he gains more followers, for they begin to see that he is more than just a gifted speaker. The Pharisees are upset and confused about the way Jesus acts, and they question what he teaches, being especially incensed that he would declare that a man’s sins would be forgiven. As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches to his followers; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As Jesus performs miracles and signs that highlight his divinity and his power over the created order, he gains more followers, for they begin to see that he is more than just a gifted speaker. The Pharisees are upset and confused about the way Jesus acts, and they question what he teaches, being especially incensed that he would declare that a man’s sins would be forgiven. false full 6 6 60435b4d-3583-4605-aa81-0916f5fcfb60 Luke 4 After being baptized by John, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 9 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org After being baptized by John, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 4 John Ross 00:09:14 After being baptized by John, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them. After being baptized by John, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them. false full 5 6 7a617e09-424e-4e7d-8b92-3b53a34221f3 Luke 3 When we began the gospel of Luke, we learned about the conception of John the Baptist, the forerunner of Jesus who would prepare the way for his coming. John’s prophetic preaching in the wilderness drew a crowd. If you’re familiar with the old testament prophets, you’ll notice that John’s candor and style of speaking reflect that of prophets who have gone before them. Along with the exhortations and commands to repent, John good news to the people, for one more worthy of attention was coming. Jesus visits John to be baptized and as he prays, a miraculous sign occurs.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 8 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org When we began the gospel of Luke, we learned about the conception of John the Baptist, the forerunner of Jesus who would prepare the way for his coming. John’s prophetic preaching in the wilderness drew a crowd. If you’re familiar with the old testament prophets, you’ll notice that John’s candor and style of speaking reflect that of prophets who have gone before them. Along with the exhortations and commands to repent, John good news to the people, for one more worthy of attention was coming. Jesus visits John to be baptized and as he prays, a miraculous sign occurs.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 3 John Ross 00:07:51 When we began the gospel of Luke, we learned about the conception of John the Baptist, the forerunner of Jesus who would prepare the way for his coming. John’s prophetic preaching in the wilderness drew a crowd. If you’re familiar with the old testament prophets, you’ll notice that John’s candor and style of speaking reflect that of prophets who have gone before them. Along with the exhortations and commands to repent, John good news to the people, for one more worthy of attention was coming. Jesus visits John to be baptized and as he prays, a miraculous sign occurs. When we began the gospel of Luke, we learned about the conception of John the Baptist, the forerunner of Jesus who would prepare the way for his coming. John’s prophetic preaching in the wilderness drew a crowd. If you’re familiar with the old testament prophets, you’ll notice that John’s candor and style of speaking reflect that of prophets who have gone before them. Along with the exhortations and commands to repent, John good news to the people, for one more worthy of attention was coming. Jesus visits John to be baptized and as he prays, a miraculous sign occurs. false full 4 6 9f75dd15-2c44-4b82-bc89-4a02ca844a70 Luke 2 Today we’ll read the passage that so many of us have read and cherished year after year in celebration of Christ’s birth during the Christmas season. During a government-mandated census where the population of the Roman empire is required to present themselves to be counted, Joseph travels with his very pregnant fiancée to Bethlehem. The Christ is born to humble parents in a humble place under humble circumstances. The angels announce his birth to humble shepherds who hurry to see what has happened, and they leave praising God and telling others the remarkable news. All of this is even more remarkable, when we consider that our sovereign God chose these circumstances for his incarnation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 7 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today we’ll read the passage that so many of us have read and cherished year after year in celebration of Christ’s birth during the Christmas season. During a government-mandated census where the population of the Roman empire is required to present themselves to be counted, Joseph travels with his very pregnant fiancée to Bethlehem. The Christ is born to humble parents in a humble place under humble circumstances. The angels announce his birth to humble shepherds who hurry to see what has happened, and they leave praising God and telling others the remarkable news. All of this is even more remarkable, when we consider that our sovereign God chose these circumstances for his incarnation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 2 John Ross 00:09:37 Today we’ll read the passage that so many of us have read and cherished year after year in celebration of Christ’s birth during the Christmas season. During a government-mandated census where the population of the Roman empire is required to present themselves to be counted, Joseph travels with his very pregnant fiancée to Bethlehem. The Christ is born to humble parents in a humble place under humble circumstances. The angels announce his birth to humble shepherds who hurry to see what has happened, and they leave praising God and telling others the remarkable news. All of this is even more remarkable, when we consider that our sovereign God chose these circumstances for his incarnation. Today we’ll read the passage that so many of us have read and cherished year after year in celebration of Christ’s birth during the Christmas season. During a government-mandated census where the population of the Roman empire is required to present themselves to be counted, Joseph travels with his very pregnant fiancée to Bethlehem. The Christ is born to humble parents in a humble place under humble circumstances. The angels announce his birth to humble shepherds who hurry to see what has happened, and they leave praising God and telling others the remarkable news. All of this is even more remarkable, when we consider that our sovereign God chose these circumstances for his incarnation. false full 3 6 140be3d1-84c8-491a-9e91-d09b4ff33aa6 Luke 1:39-80 In our last reading the angel Gabriel appeared to Zechariah to announce the conception of his son, whom we know as John the Baptist. Gabriel also appeared to Mary to announce that she would conceive a son by the power of the Holy Spirit who would be the promised Son of David, Jesus the Christ. In today’s episode, when Mary goes to visit Elizabeth an unexpected interaction takes place, and both women praise God in response. Later, when John is born, Zechariah’s tongue is loosed and he prophesies concerning his son.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 6 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last reading the angel Gabriel appeared to Zechariah to announce the conception of his son, whom we know as John the Baptist. Gabriel also appeared to Mary to announce that she would conceive a son by the power of the Holy Spirit who would be the promised Son of David, Jesus the Christ. In today’s episode, when Mary goes to visit Elizabeth an unexpected interaction takes place, and both women praise God in response. Later, when John is born, Zechariah’s tongue is loosed and he prophesies concerning his son.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 1:39-80 John Ross 00:07:07 In our last reading the angel Gabriel appeared to Zechariah to announce the conception of his son, whom we know as John the Baptist. Gabriel also appeared to Mary to announce that she would conceive a son by the power of the Holy Spirit who would be the promised Son of David, Jesus the Christ. In today’s episode, when Mary goes to visit Elizabeth an unexpected interaction takes place, and both women praise God in response. Later, when John is born, Zechariah’s tongue is loosed and he prophesies concerning his son. In our last reading the angel Gabriel appeared to Zechariah to announce the conception of his son, whom we know as John the Baptist. Gabriel also appeared to Mary to announce that she would conceive a son by the power of the Holy Spirit who would be the promised Son of David, Jesus the Christ. In today’s episode, when Mary goes to visit Elizabeth an unexpected interaction takes place, and both women praise God in response. Later, when John is born, Zechariah’s tongue is loosed and he prophesies concerning his son. false full 2 6 2266f2c3-e584-4942-9dd8-bf9ff3c9980f Luke 1:1-38 Luke, the physician, sets the stage for his gospel account by telling his friend that his goal in writing is to compile an orderly narrative of the accounts he has accumulating concerning Jesus. He begins by retelling what happened to Zechariah and to Mary when each was visited by the angel Gabriel. This messenger from the heavens announces the conception of two different babies: one born to Elizabeth would who would go before the Messiah, and one born to Mary who be that promised Son of David.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 5 Jan 2026 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Luke, the physician, sets the stage for his gospel account by telling his friend that his goal in writing is to compile an orderly narrative of the accounts he has accumulating concerning Jesus. He begins by retelling what happened to Zechariah and to Mary when each was visited by the angel Gabriel. This messenger from the heavens announces the conception of two different babies: one born to Elizabeth would who would go before the Messiah, and one born to Mary who be that promised Son of David.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 1:1-38 John Ross 00:08:00 Luke, the physician, sets the stage for his gospel account by telling his friend that his goal in writing is to compile an orderly narrative of the accounts he has accumulating concerning Jesus. He begins by retelling what happened to Zechariah and to Mary when each was visited by the angel Gabriel. This messenger from the heavens announces the conception of two different babies: one born to Elizabeth would who would go before the Messiah, and one born to Mary who be that promised Son of David. Luke, the physician, sets the stage for his gospel account by telling his friend that his goal in writing is to compile an orderly narrative of the accounts he has accumulating concerning Jesus. He begins by retelling what happened to Zechariah and to Mary when each was visited by the angel Gabriel. This messenger from the heavens announces the conception of two different babies: one born to Elizabeth would who would go before the Messiah, and one born to Mary who be that promised Son of David. false full 1 6 130cf96f-3e4a-4d47-83c9-37904ae412a4 New season begins January 5, 2026 For more information visit commuterbible.org or patreon.com/commuterbible 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 29 Dec 2025 05:15:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org For more information visit commuterbible.org or patreon.com/commuterbible 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> New season begins January 5, 2026 John Ross 00:02:00 For more information visit commuterbible.org or patreon.com/commuterbible For more information visit commuterbible.org or patreon.com/commuterbible false trailer 6 55195789-322c-4ba9-9bf1-80b19db4cf6b Revelation 22 Friends, we’ve reached the final chapter of the final book of the New Testament, which means we have also reached the end of our reading plan for the year. Today, John sees the river of the water of life flowing from the throne of God and of the Lamb. Whereas the first Adam fell into sin and death by eating from a tree, the second Adam from above provides a tree of life which heals the nations. John hears the Lord say that he is coming soon, and that his reward is with him. He declares himself to be the Alpha and the Omega, the root and descendant of David, and the bright morning star.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 22 Dec 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Friends, we’ve reached the final chapter of the final book of the New Testament, which means we have also reached the end of our reading plan for the year. Today, John sees the river of the water of life flowing from the throne of God and of the Lamb. Whereas the first Adam fell into sin and death by eating from a tree, the second Adam from above provides a tree of life which heals the nations. John hears the Lord say that he is coming soon, and that his reward is with him. He declares himself to be the Alpha and the Omega, the root and descendant of David, and the bright morning star.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 22 John Ross 00:06:42 Friends, we’ve reached the final chapter of the final book of the New Testament, which means we have also reached the end of our reading plan for the year. Today, John sees the river of the water of life flowing from the throne of God and of the Lamb. Whereas the first Adam fell into sin and death by eating from a tree, the second Adam from above provides a tree of life which heals the nations. John hears the Lord say that he is coming soon, and that his reward is with him. He declares himself to be the Alpha and the Omega, the root and descendant of David, and the bright morning star. Friends, we’ve reached the final chapter of the final book of the New Testament, which means we have also reached the end of our reading plan for the year. Today, John sees the river of the water of life flowing from the throne of God and of the Lamb. Whereas the first Adam fell into sin and death by eating from a tree, the second Adam from above provides a tree of life which heals the nations. John hears the Lord say that he is coming soon, and that his reward is with him. He declares himself to be the Alpha and the Omega, the root and descendant of David, and the bright morning star. false full 241 5 4ddc6f99-5f5b-491a-a0e3-d4de495f99b8 Revelation 21 While the message of “Immanuel, God with us” is rightly accented at Christmastime, it is neither the beginning nor the end of the idea. In fact, God’s presence with his people is a story arc that begins in Genesis and finds it fruition here in Revelation. In the new heaven and the new earth the Lord will be with his people in the fullest and more final sense. A new Jerusalem appears with massive walls but with 12 open gates named after the 12 apostles of the Lamb. The walls and streets are made of transparent gold, and even the foundations are adorned with jewels. All of this imagery connotes that this city is secure, beautiful, and wanting for nothing. There is no temple in this city, for the Lord God Almighty and the Lamb are it’s temple.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 19 Dec 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org While the message of “Immanuel, God with us” is rightly accented at Christmastime, it is neither the beginning nor the end of the idea. In fact, God’s presence with his people is a story arc that begins in Genesis and finds it fruition here in Revelation. In the new heaven and the new earth the Lord will be with his people in the fullest and more final sense. A new Jerusalem appears with massive walls but with 12 open gates named after the 12 apostles of the Lamb. The walls and streets are made of transparent gold, and even the foundations are adorned with jewels. All of this imagery connotes that this city is secure, beautiful, and wanting for nothing. There is no temple in this city, for the Lord God Almighty and the Lamb are it’s temple.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 21 John Ross 00:07:13 While the message of “Immanuel, God with us” is rightly accented at Christmastime, it is neither the beginning nor the end of the idea. In fact, God’s presence with his people is a story arc that begins in Genesis and finds it fruition here in Revelation. In the new heaven and the new earth the Lord will be with his people in the fullest and more final sense. A new Jerusalem appears with massive walls but with 12 open gates named after the 12 apostles of the Lamb. The walls and streets are made of transparent gold, and even the foundations are adorned with jewels. All of this imagery connotes that this city is secure, beautiful, and wanting for nothing. There is no temple in this city, for the Lord God Almighty and the Lamb are it’s temple. While the message of “Immanuel, God with us” is rightly accented at Christmastime, it is neither the beginning nor the end of the idea. In fact, God’s presence with his people is a story arc that begins in Genesis and finds it fruition here in Revelation. In the new heaven and the new earth the Lord will be with his people in the fullest and more final sense. A new Jerusalem appears with massive walls but with 12 open gates named after the 12 apostles of the Lamb. The walls and streets are made of transparent gold, and even the foundations are adorned with jewels. All of this imagery connotes that this city is secure, beautiful, and wanting for nothing. There is no temple in this city, for the Lord God Almighty and the Lamb are it’s temple. false full 240 5 0790a80c-9c99-41ce-b1e5-5f85ce33f013 Revelation 19-20 There are many things written in the book of Revelation that are confusing and sometimes even scary, but one truth shines brightly throughout the message of this book: in the end Christ is unfathomably glorious and eternally victorious. In our last episode, Babylon the Great fell and the world mourned. Today, the vast multitude of heaven cheers that God’s righteous judgment is begin executed. Christ appears as a rider on a white horse whose robe is dipped in blood, and the sword from his mouth will strike the nations who refused to repent. The beast and its armies will be slain, and Satan will be bound. The slain in Christ who had not submitted to the beast are raised from the dead to reign with Christ for a thousand years. Ultimately, Satan is thrown into the lake of fire, along with all of those whose name is not found in the book of life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 18 Dec 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org There are many things written in the book of Revelation that are confusing and sometimes even scary, but one truth shines brightly throughout the message of this book: in the end Christ is unfathomably glorious and eternally victorious. In our last episode, Babylon the Great fell and the world mourned. Today, the vast multitude of heaven cheers that God’s righteous judgment is begin executed. Christ appears as a rider on a white horse whose robe is dipped in blood, and the sword from his mouth will strike the nations who refused to repent. The beast and its armies will be slain, and Satan will be bound. The slain in Christ who had not submitted to the beast are raised from the dead to reign with Christ for a thousand years. Ultimately, Satan is thrown into the lake of fire, along with all of those whose name is not found in the book of life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 19-20 John Ross 00:10:17 There are many things written in the book of Revelation that are confusing and sometimes even scary, but one truth shines brightly throughout the message of this book: in the end Christ is unfathomably glorious and eternally victorious. In our last episode, Babylon the Great fell and the world mourned. Today, the vast multitude of heaven cheers that God’s righteous judgment is begin executed. Christ appears as a rider on a white horse whose robe is dipped in blood, and the sword from his mouth will strike the nations who refused to repent. The beast and its armies will be slain, and Satan will be bound. The slain in Christ who had not submitted to the beast are raised from the dead to reign with Christ for a thousand years. Ultimately, Satan is thrown into the lake of fire, along with all of those whose name is not found in the book of life. There are many things written in the book of Revelation that are confusing and sometimes even scary, but one truth shines brightly throughout the message of this book: in the end Christ is unfathomably glorious and eternally victorious. In our last episode, Babylon the Great fell and the world mourned. Today, the vast multitude of heaven cheers that God’s righteous judgment is begin executed. Christ appears as a rider on a white horse whose robe is dipped in blood, and the sword from his mouth will strike the nations who refused to repent. The beast and its armies will be slain, and Satan will be bound. The slain in Christ who had not submitted to the beast are raised from the dead to reign with Christ for a thousand years. Ultimately, Satan is thrown into the lake of fire, along with all of those whose name is not found in the book of life. false full 239 5 c8600ab4-029d-4228-bcf0-04632b4c34a3 Revelation 18 In our last episode, an angel escorted John to a wilderness where he saw a woman on a scarlet beast. That woman has “Babylon the Great” written on her forehead. Today, another angel with great authority proclaims that Babylon has fallen. This lament is modeled after the lament found in Jeremiah 51, one of the longest chapters in Scripture, which declares the fall of the historic Babylon. Since Revelation is a book about the future, we don’t know exactly what this represents, but it is likely that Babylon is representative of a global power in rebellion against God. Merchants mourn her demise, for they had grown rich from her. Finally, a mighty angel hurls a large stone into the sea, saying that Babylon will fall like this, never to rise again.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 17 Dec 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, an angel escorted John to a wilderness where he saw a woman on a scarlet beast. That woman has “Babylon the Great” written on her forehead. Today, another angel with great authority proclaims that Babylon has fallen. This lament is modeled after the lament found in Jeremiah 51, one of the longest chapters in Scripture, which declares the fall of the historic Babylon. Since Revelation is a book about the future, we don’t know exactly what this represents, but it is likely that Babylon is representative of a global power in rebellion against God. Merchants mourn her demise, for they had grown rich from her. Finally, a mighty angel hurls a large stone into the sea, saying that Babylon will fall like this, never to rise again.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 18 John Ross 00:08:39 In our last episode, an angel escorted John to a wilderness where he saw a woman on a scarlet beast. That woman has “Babylon the Great” written on her forehead. Today, another angel with great authority proclaims that Babylon has fallen. This lament is modeled after the lament found in Jeremiah 51, one of the longest chapters in Scripture, which declares the fall of the historic Babylon. Since Revelation is a book about the future, we don’t know exactly what this represents, but it is likely that Babylon is representative of a global power in rebellion against God. Merchants mourn her demise, for they had grown rich from her. Finally, a mighty angel hurls a large stone into the sea, saying that Babylon will fall like this, never to rise again. In our last episode, an angel escorted John to a wilderness where he saw a woman on a scarlet beast. That woman has “Babylon the Great” written on her forehead. Today, another angel with great authority proclaims that Babylon has fallen. This lament is modeled after the lament found in Jeremiah 51, one of the longest chapters in Scripture, which declares the fall of the historic Babylon. Since Revelation is a book about the future, we don’t know exactly what this represents, but it is likely that Babylon is representative of a global power in rebellion against God. Merchants mourn her demise, for they had grown rich from her. Finally, a mighty angel hurls a large stone into the sea, saying that Babylon will fall like this, never to rise again. false full 238 5 d1da3ab7-13e8-4d6a-979c-229586ef7710 Revelation 17 Seven angels have poured out seven bowls of wrath, and today, one of them approaches John and carries him away in the Spirit to a wilderness. There, he sees a woman sitting on a scarlet beast. The woman is clothed in lavish and expensive attire, but holds a cup with every detestable thing. Moreover, she is drunk on the blood of the saints and the witnesses of Jesus. “Babylon the Great” is written on her forehead. The angel then explains the beast and its seven heads, stating that they represent seven mountains and seven kings. The beast itself represents an eighth king. It’s ten horns also represent ten kings which reign briefly, give their power and authority to the beast, and who unsuccessfully wage war with the Lamb.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 16 Dec 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Seven angels have poured out seven bowls of wrath, and today, one of them approaches John and carries him away in the Spirit to a wilderness. There, he sees a woman sitting on a scarlet beast. The woman is clothed in lavish and expensive attire, but holds a cup with every detestable thing. Moreover, she is drunk on the blood of the saints and the witnesses of Jesus. “Babylon the Great” is written on her forehead. The angel then explains the beast and its seven heads, stating that they represent seven mountains and seven kings. The beast itself represents an eighth king. It’s ten horns also represent ten kings which reign briefly, give their power and authority to the beast, and who unsuccessfully wage war with the Lamb.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 17 John Ross 00:06:19 Seven angels have poured out seven bowls of wrath, and today, one of them approaches John and carries him away in the Spirit to a wilderness. There, he sees a woman sitting on a scarlet beast. The woman is clothed in lavish and expensive attire, but holds a cup with every detestable thing. Moreover, she is drunk on the blood of the saints and the witnesses of Jesus. “Babylon the Great” is written on her forehead. The angel then explains the beast and its seven heads, stating that they represent seven mountains and seven kings. The beast itself represents an eighth king. It’s ten horns also represent ten kings which reign briefly, give their power and authority to the beast, and who unsuccessfully wage war with the Lamb. Seven angels have poured out seven bowls of wrath, and today, one of them approaches John and carries him away in the Spirit to a wilderness. There, he sees a woman sitting on a scarlet beast. The woman is clothed in lavish and expensive attire, but holds a cup with every detestable thing. Moreover, she is drunk on the blood of the saints and the witnesses of Jesus. “Babylon the Great” is written on her forehead. The angel then explains the beast and its seven heads, stating that they represent seven mountains and seven kings. The beast itself represents an eighth king. It’s ten horns also represent ten kings which reign briefly, give their power and authority to the beast, and who unsuccessfully wage war with the Lamb. false full 237 5 b70f3278-f6a1-4e08-a548-e6f1be8d8143 Revelation 15-16 In our last episode the Son of Man appeared, seated on a cloud with a sickle in his hand. He harvested the earth with a single swing, and with a second swing he gathered the grapes for the winepress of God’s wrath. Today, the heavenly temple, also called the tabernacle of testimony, opens. Out of this temple, seven angels come forth to retrieve 7 golden bowls which are filled with God’s wrath. The first bowl produces painful sores for those who served the beast. The second bowl turns the sea to blood causing all life in the sea to die. The third bowl, likewise, turns the rivers and springs to blood. The fourth bowl intensifies the sun’s heat. The fifth bowl is poured on the throne of beast, plunging its kingdom into darkness. The sixth bowl dries up the Euphrates. The seventh bowl brings a number of natural disasters.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 15 Dec 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode the Son of Man appeared, seated on a cloud with a sickle in his hand. He harvested the earth with a single swing, and with a second swing he gathered the grapes for the winepress of God’s wrath. Today, the heavenly temple, also called the tabernacle of testimony, opens. Out of this temple, seven angels come forth to retrieve 7 golden bowls which are filled with God’s wrath. The first bowl produces painful sores for those who served the beast. The second bowl turns the sea to blood causing all life in the sea to die. The third bowl, likewise, turns the rivers and springs to blood. The fourth bowl intensifies the sun’s heat. The fifth bowl is poured on the throne of beast, plunging its kingdom into darkness. The sixth bowl dries up the Euphrates. The seventh bowl brings a number of natural disasters.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 15-16 John Ross 00:08:16 In our last episode the Son of Man appeared, seated on a cloud with a sickle in his hand. He harvested the earth with a single swing, and with a second swing he gathered the grapes for the winepress of God’s wrath. Today, the heavenly temple, also called the tabernacle of testimony, opens. Out of this temple, seven angels come forth to retrieve 7 golden bowls which are filled with God’s wrath. The first bowl produces painful sores for those who served the beast. The second bowl turns the sea to blood causing all life in the sea to die. The third bowl, likewise, turns the rivers and springs to blood. The fourth bowl intensifies the sun’s heat. The fifth bowl is poured on the throne of beast, plunging its kingdom into darkness. The sixth bowl dries up the Euphrates. The seventh bowl brings a number of natural disasters. In our last episode the Son of Man appeared, seated on a cloud with a sickle in his hand. He harvested the earth with a single swing, and with a second swing he gathered the grapes for the winepress of God’s wrath. Today, the heavenly temple, also called the tabernacle of testimony, opens. Out of this temple, seven angels come forth to retrieve 7 golden bowls which are filled with God’s wrath. The first bowl produces painful sores for those who served the beast. The second bowl turns the sea to blood causing all life in the sea to die. The third bowl, likewise, turns the rivers and springs to blood. The fourth bowl intensifies the sun’s heat. The fifth bowl is poured on the throne of beast, plunging its kingdom into darkness. The sixth bowl dries up the Euphrates. The seventh bowl brings a number of natural disasters. false full 236 5 7abedcb5-4a95-4eca-b0fb-c8263677e5ed Revelation 14 The last few chapters have been focused on the dragon and the two beasts that arose from the sea and from the earth. In our last reading, we learned that the number of the beast is 666 and that this number or the beast’s name were to be marked on the right hand or on the forehead of everyone one earth. Today, the focus switches from the dragon to the Lamb who stands on Mount Zion with the 144,000. They have the Father’s name on their foreheads, and stand aloft, unharmed by the dragon or the two beasts. Three angels fly high overhead warning of judgment on Babylon and those who worship the beast and its image. The Son of Man appears, seated on a cloud with a sickle in his hand. He harvests the earth with a single swing, and soon thereafter the rest of the earth harvested for wrath.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 12 Dec 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The last few chapters have been focused on the dragon and the two beasts that arose from the sea and from the earth. In our last reading, we learned that the number of the beast is 666 and that this number or the beast’s name were to be marked on the right hand or on the forehead of everyone one earth. Today, the focus switches from the dragon to the Lamb who stands on Mount Zion with the 144,000. They have the Father’s name on their foreheads, and stand aloft, unharmed by the dragon or the two beasts. Three angels fly high overhead warning of judgment on Babylon and those who worship the beast and its image. The Son of Man appears, seated on a cloud with a sickle in his hand. He harvests the earth with a single swing, and soon thereafter the rest of the earth harvested for wrath.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 14 John Ross 00:07:09 The last few chapters have been focused on the dragon and the two beasts that arose from the sea and from the earth. In our last reading, we learned that the number of the beast is 666 and that this number or the beast’s name were to be marked on the right hand or on the forehead of everyone one earth. Today, the focus switches from the dragon to the Lamb who stands on Mount Zion with the 144,000. They have the Father’s name on their foreheads, and stand aloft, unharmed by the dragon or the two beasts. Three angels fly high overhead warning of judgment on Babylon and those who worship the beast and its image. The Son of Man appears, seated on a cloud with a sickle in his hand. He harvests the earth with a single swing, and soon thereafter the rest of the earth harvested for wrath. The last few chapters have been focused on the dragon and the two beasts that arose from the sea and from the earth. In our last reading, we learned that the number of the beast is 666 and that this number or the beast’s name were to be marked on the right hand or on the forehead of everyone one earth. Today, the focus switches from the dragon to the Lamb who stands on Mount Zion with the 144,000. They have the Father’s name on their foreheads, and stand aloft, unharmed by the dragon or the two beasts. Three angels fly high overhead warning of judgment on Babylon and those who worship the beast and its image. The Son of Man appears, seated on a cloud with a sickle in his hand. He harvests the earth with a single swing, and soon thereafter the rest of the earth harvested for wrath. false full 235 5 8ad4c419-bb75-4006-a970-708911bca041 Revelation 13 As the dragon stands on the shore, a beast comes out of the sea. It has ten horns and seven heads, each horn has a crown and each head has a blasphemous name. One head appears to have been fatally wounded, but has since been healed. The earth is enamored with the beast and worships the dragon, who gave the beast authority. The beast speaks blasphemies against God and wages war against the saints. Another beast comes up from the earth whose two horns are like that of a lamb, but whose voice is like that dragon. It exercises the authority of the beast on it’s behalf and makes everyone on earth receive a mark on their right hand or forehead.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 11 Dec 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As the dragon stands on the shore, a beast comes out of the sea. It has ten horns and seven heads, each horn has a crown and each head has a blasphemous name. One head appears to have been fatally wounded, but has since been healed. The earth is enamored with the beast and worships the dragon, who gave the beast authority. The beast speaks blasphemies against God and wages war against the saints. Another beast comes up from the earth whose two horns are like that of a lamb, but whose voice is like that dragon. It exercises the authority of the beast on it’s behalf and makes everyone on earth receive a mark on their right hand or forehead.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 13 John Ross 00:06:08 As the dragon stands on the shore, a beast comes out of the sea. It has ten horns and seven heads, each horn has a crown and each head has a blasphemous name. One head appears to have been fatally wounded, but has since been healed. The earth is enamored with the beast and worships the dragon, who gave the beast authority. The beast speaks blasphemies against God and wages war against the saints. Another beast comes up from the earth whose two horns are like that of a lamb, but whose voice is like that dragon. It exercises the authority of the beast on it’s behalf and makes everyone on earth receive a mark on their right hand or forehead. As the dragon stands on the shore, a beast comes out of the sea. It has ten horns and seven heads, each horn has a crown and each head has a blasphemous name. One head appears to have been fatally wounded, but has since been healed. The earth is enamored with the beast and worships the dragon, who gave the beast authority. The beast speaks blasphemies against God and wages war against the saints. Another beast comes up from the earth whose two horns are like that of a lamb, but whose voice is like that dragon. It exercises the authority of the beast on it’s behalf and makes everyone on earth receive a mark on their right hand or forehead. false full 234 5 21f6c07a-de70-48ab-8431-f74544149aec Revelation 12 The book of Revelation is full of imagery and prophecy, which means that as we read there will be many confusing passages that Christians may disagree on and which I will not be able to cover at length here. Some see this next section as an overlap, sort of a call back to what has already been described at a different angle. The sign of the woman that gives birth to a child who will rule the nations is full of references to Psalm 2 which in turn is full messianic promises. The dragon is a reference to Satan, who sought to annihilate this promised child through Herod. The woman is later supernaturally sustained for 1260 days, which is the exact amount of time that the two witnesses were protected. Unable to harm the woman, the dragon wages war against those who keep the commands of God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 10 Dec 2025 05:11:37 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The book of Revelation is full of imagery and prophecy, which means that as we read there will be many confusing passages that Christians may disagree on and which I will not be able to cover at length here. Some see this next section as an overlap, sort of a call back to what has already been described at a different angle. The sign of the woman that gives birth to a child who will rule the nations is full of references to Psalm 2 which in turn is full messianic promises. The dragon is a reference to Satan, who sought to annihilate this promised child through Herod. The woman is later supernaturally sustained for 1260 days, which is the exact amount of time that the two witnesses were protected. Unable to harm the woman, the dragon wages war against those who keep the commands of God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 12 John Ross 00:06:04 The book of Revelation is full of imagery and prophecy, which means that as we read there will be many confusing passages that Christians may disagree on and which I will not be able to cover at length here. Some see this next section as an overlap, sort of a call back to what has already been described at a different angle. The sign of the woman that gives birth to a child who will rule the nations is full of references to Psalm 2 which in turn is full messianic promises. The dragon is a reference to Satan, who sought to annihilate this promised child through Herod. The woman is later supernaturally sustained for 1260 days, which is the exact amount of time that the two witnesses were protected. Unable to harm the woman, the dragon wages war against those who keep the commands of God. The book of Revelation is full of imagery and prophecy, which means that as we read there will be many confusing passages that Christians may disagree on and which I will not be able to cover at length here. Some see this next section as an overlap, sort of a call back to what has already been described at a different angle. The sign of the woman that gives birth to a child who will rule the nations is full of references to Psalm 2 which in turn is full messianic promises. The dragon is a reference to Satan, who sought to annihilate this promised child through Herod. The woman is later supernaturally sustained for 1260 days, which is the exact amount of time that the two witnesses were protected. Unable to harm the woman, the dragon wages war against those who keep the commands of God. false full 233 5 e5d21f0f-aa4f-4f8c-a6de-4b3b5cce9086 Revelation 10-11 Thus far in our reading of Revelation, the lamb has opened the seven seals on the scroll and seven angels have come forward to blow trumpets. At this point, only six of the seven trumpets have been blown. Today, a mighty angels appears with a small scroll, which John commanded to eat; it tastes as sweet as honey, but it makes his stomach bitter. Two unnamed witnesses appear and are given authority to prophesy and to declare plagues. When their time is complete, the beast will arise to kill them. Though they will lay slain in street for three and a half days, at which point the breath of God will enter them and they will rise to their feet. When the seventh trumpet is blown, the 24 elders declare that “the kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 9 Dec 2025 05:08:08 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Thus far in our reading of Revelation, the lamb has opened the seven seals on the scroll and seven angels have come forward to blow trumpets. At this point, only six of the seven trumpets have been blown. Today, a mighty angels appears with a small scroll, which John commanded to eat; it tastes as sweet as honey, but it makes his stomach bitter. Two unnamed witnesses appear and are given authority to prophesy and to declare plagues. When their time is complete, the beast will arise to kill them. Though they will lay slain in street for three and a half days, at which point the breath of God will enter them and they will rise to their feet. When the seventh trumpet is blown, the 24 elders declare that “the kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 10-11 John Ross 00:08:58 Thus far in our reading of Revelation, the lamb has opened the seven seals on the scroll and seven angels have come forward to blow trumpets. At this point, only six of the seven trumpets have been blown. Today, a mighty angels appears with a small scroll, which John commanded to eat; it tastes as sweet as honey, but it makes his stomach bitter. Two unnamed witnesses appear and are given authority to prophesy and to declare plagues. When their time is complete, the beast will arise to kill them. Though they will lay slain in street for three and a half days, at which point the breath of God will enter them and they will rise to their feet. When the seventh trumpet is blown, the 24 elders declare that “the kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.” Thus far in our reading of Revelation, the lamb has opened the seven seals on the scroll and seven angels have come forward to blow trumpets. At this point, only six of the seven trumpets have been blown. Today, a mighty angels appears with a small scroll, which John commanded to eat; it tastes as sweet as honey, but it makes his stomach bitter. Two unnamed witnesses appear and are given authority to prophesy and to declare plagues. When their time is complete, the beast will arise to kill them. Though they will lay slain in street for three and a half days, at which point the breath of God will enter them and they will rise to their feet. When the seventh trumpet is blown, the 24 elders declare that “the kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.” false full 232 5 ea094404-bf0c-4a31-ae78-b0ec6e7ca7a5 Revelation 8-9 The lamb has taken the scroll from the one seated on throne and has opened the first six of its seven seals. Today, the lamb opens the seventh seal. After a period of silence, seven angels with seven trumpets appear. With each successive trumpet blast a series natural disasters and plagues occur reminiscent of the plagues released upon Egypt in the time of Moses. After six of the seven trumpets have been blown, we are told that those who survived these plagues remain unrepentant of their works of lawlessness. As we read, keep in mind that the number seven often represents perfection or completion in Scripture.

 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 8 Dec 2025 05:24:54 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The lamb has taken the scroll from the one seated on throne and has opened the first six of its seven seals. Today, the lamb opens the seventh seal. After a period of silence, seven angels with seven trumpets appear. With each successive trumpet blast a series natural disasters and plagues occur reminiscent of the plagues released upon Egypt in the time of Moses. After six of the seven trumpets have been blown, we are told that those who survived these plagues remain unrepentant of their works of lawlessness. As we read, keep in mind that the number seven often represents perfection or completion in Scripture.

 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 8-9 John Ross 00:09:38 The lamb has taken the scroll from the one seated on throne and has opened the first six of its seven seals. Today, the lamb opens the seventh seal. After a period of silence, seven angels with seven trumpets appear. With each successive trumpet blast a series natural disasters and plagues occur reminiscent of the plagues released upon Egypt in the time of Moses. After six of the seven trumpets have been blown, we are told that those who survived these plagues remain unrepentant of their works of lawlessness. As we read, keep in mind that the number seven often represents perfection or completion in Scripture. The lamb has taken the scroll from the one seated on throne and has opened the first six of its seven seals. Today, the lamb opens the seventh seal. After a period of silence, seven angels with seven trumpets appear. With each successive trumpet blast a series natural disasters and plagues occur reminiscent of the plagues released upon Egypt in the time of Moses. After six of the seven trumpets have been blown, we are told that those who survived these plagues remain unrepentant of their works of lawlessness. As we read, keep in mind that the number seven often represents perfection or completion in Scripture. false full 231 5 c147f77c-6be8-405e-98e5-f723b44ba8c0 Revelation 6-7 When we last read from Revelation, we were in the throne room of God and the Lamb approached to open the seals of a scroll. Today, the Lamb opens the seals. We see a pattern in the first four seals that includes the opening of a seal followed by one of the four living creatures saying “Come!” In each instance a horse and a rider appear, sometimes appearing in surreal forms. The fifth seal prompts distribution of white robes to those who had been slaughtered because of the word of God as they cry out for judgment and holy vengeance. The sixth seal prompts violent natural disasters. Later, John sees the sealed of Israel, 12,000 from each tribe. After this, the apostle sees a vast multitude from every tribe, nation, people, and language crying out in worship before throne.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 5 Dec 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org When we last read from Revelation, we were in the throne room of God and the Lamb approached to open the seals of a scroll. Today, the Lamb opens the seals. We see a pattern in the first four seals that includes the opening of a seal followed by one of the four living creatures saying “Come!” In each instance a horse and a rider appear, sometimes appearing in surreal forms. The fifth seal prompts distribution of white robes to those who had been slaughtered because of the word of God as they cry out for judgment and holy vengeance. The sixth seal prompts violent natural disasters. Later, John sees the sealed of Israel, 12,000 from each tribe. After this, the apostle sees a vast multitude from every tribe, nation, people, and language crying out in worship before throne.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 6-7 John Ross 00:09:58 When we last read from Revelation, we were in the throne room of God and the Lamb approached to open the seals of a scroll. Today, the Lamb opens the seals. We see a pattern in the first four seals that includes the opening of a seal followed by one of the four living creatures saying “Come!” In each instance a horse and a rider appear, sometimes appearing in surreal forms. The fifth seal prompts distribution of white robes to those who had been slaughtered because of the word of God as they cry out for judgment and holy vengeance. The sixth seal prompts violent natural disasters. Later, John sees the sealed of Israel, 12,000 from each tribe. After this, the apostle sees a vast multitude from every tribe, nation, people, and language crying out in worship before throne. When we last read from Revelation, we were in the throne room of God and the Lamb approached to open the seals of a scroll. Today, the Lamb opens the seals. We see a pattern in the first four seals that includes the opening of a seal followed by one of the four living creatures saying “Come!” In each instance a horse and a rider appear, sometimes appearing in surreal forms. The fifth seal prompts distribution of white robes to those who had been slaughtered because of the word of God as they cry out for judgment and holy vengeance. The sixth seal prompts violent natural disasters. Later, John sees the sealed of Israel, 12,000 from each tribe. After this, the apostle sees a vast multitude from every tribe, nation, people, and language crying out in worship before throne. false full 230 5 4f81a29a-8735-4f83-ae64-f11c6692bc1f Revelation 4-5 The letters to the seven churches have concluded, and in today’s episode the apostle John sees a vision of the throne room of heaven. The hymn “Holy, Holy, Holy” harkens back to this seen where 24 elders cast their crowns before the throne as a sign of humility and submission. To say that God is thrice-fold holy is to say that he is perfect in his holiness. The four living creatures bring to mind the angels seen in the visions of Ezekiel, representing God’s power and authority. One like a slaughtered lamb appears to take the scroll from the one seated on the throne, causing those who had gathered to bow before the lamb. A congregation of thousands upon thousands rise up to declare the praise of the one on the throne and of the lamb that was slain.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 4 Dec 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The letters to the seven churches have concluded, and in today’s episode the apostle John sees a vision of the throne room of heaven. The hymn “Holy, Holy, Holy” harkens back to this seen where 24 elders cast their crowns before the throne as a sign of humility and submission. To say that God is thrice-fold holy is to say that he is perfect in his holiness. The four living creatures bring to mind the angels seen in the visions of Ezekiel, representing God’s power and authority. One like a slaughtered lamb appears to take the scroll from the one seated on the throne, causing those who had gathered to bow before the lamb. A congregation of thousands upon thousands rise up to declare the praise of the one on the throne and of the lamb that was slain.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 4-5 John Ross 00:08:13 The letters to the seven churches have concluded, and in today’s episode the apostle John sees a vision of the throne room of heaven. The hymn “Holy, Holy, Holy” harkens back to this seen where 24 elders cast their crowns before the throne as a sign of humility and submission. To say that God is thrice-fold holy is to say that he is perfect in his holiness. The four living creatures bring to mind the angels seen in the visions of Ezekiel, representing God’s power and authority. One like a slaughtered lamb appears to take the scroll from the one seated on the throne, causing those who had gathered to bow before the lamb. A congregation of thousands upon thousands rise up to declare the praise of the one on the throne and of the lamb that was slain. The letters to the seven churches have concluded, and in today’s episode the apostle John sees a vision of the throne room of heaven. The hymn “Holy, Holy, Holy” harkens back to this seen where 24 elders cast their crowns before the throne as a sign of humility and submission. To say that God is thrice-fold holy is to say that he is perfect in his holiness. The four living creatures bring to mind the angels seen in the visions of Ezekiel, representing God’s power and authority. One like a slaughtered lamb appears to take the scroll from the one seated on the throne, causing those who had gathered to bow before the lamb. A congregation of thousands upon thousands rise up to declare the praise of the one on the throne and of the lamb that was slain. false full 229 5 ca23b447-df1d-4537-a299-2138d3a06443 Revelation 3 John is receiving direct revelation from Jesus Christ concerning what he should write to seven churches of his day. In our last episode we covered the churches at Ephesus, Smyrna, Pergamum, and Thyatira. Today we’ll cover the churches of Sardis, Philadelphia, and Laodicea. Sardis was known for being alive in Christ, but in reality they were dead. The Lord discerns between those who have kept their way pure and those who have defiled themselves. The church in Philadelphia is commended for enduring in faithfulness even though they has but little power; to them belong the promise of a new Jerusalem. The church in Laodicea is compared to the luke-warm water that was piped into the city: neither cold and refreshing nor hot and therapeutic. Their riches had deceived them into thinking they didn’t need to rely on the Lord.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 3 Dec 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org John is receiving direct revelation from Jesus Christ concerning what he should write to seven churches of his day. In our last episode we covered the churches at Ephesus, Smyrna, Pergamum, and Thyatira. Today we’ll cover the churches of Sardis, Philadelphia, and Laodicea. Sardis was known for being alive in Christ, but in reality they were dead. The Lord discerns between those who have kept their way pure and those who have defiled themselves. The church in Philadelphia is commended for enduring in faithfulness even though they has but little power; to them belong the promise of a new Jerusalem. The church in Laodicea is compared to the luke-warm water that was piped into the city: neither cold and refreshing nor hot and therapeutic. Their riches had deceived them into thinking they didn’t need to rely on the Lord.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 3 John Ross 00:07:22 John is receiving direct revelation from Jesus Christ concerning what he should write to seven churches of his day. In our last episode we covered the churches at Ephesus, Smyrna, Pergamum, and Thyatira. Today we’ll cover the churches of Sardis, Philadelphia, and Laodicea. Sardis was known for being alive in Christ, but in reality they were dead. The Lord discerns between those who have kept their way pure and those who have defiled themselves. The church in Philadelphia is commended for enduring in faithfulness even though they has but little power; to them belong the promise of a new Jerusalem. The church in Laodicea is compared to the luke-warm water that was piped into the city: neither cold and refreshing nor hot and therapeutic. Their riches had deceived them into thinking they didn’t need to rely on the Lord. John is receiving direct revelation from Jesus Christ concerning what he should write to seven churches of his day. In our last episode we covered the churches at Ephesus, Smyrna, Pergamum, and Thyatira. Today we’ll cover the churches of Sardis, Philadelphia, and Laodicea. Sardis was known for being alive in Christ, but in reality they were dead. The Lord discerns between those who have kept their way pure and those who have defiled themselves. The church in Philadelphia is commended for enduring in faithfulness even though they has but little power; to them belong the promise of a new Jerusalem. The church in Laodicea is compared to the luke-warm water that was piped into the city: neither cold and refreshing nor hot and therapeutic. Their riches had deceived them into thinking they didn’t need to rely on the Lord. false full 228 5 97a0ba33-b859-49b0-9237-576e6d8dbf71 Revelation 2 After the apostle John opens with an introduction to his vision, he begins to record the words of Jesus to the seven churches. In today’s reading we’ll cover the first four of the seven churches, including Ephesus, Smyrna, Pergamum, and Thyatira. The Ephesian church is commended for not tolerating evil people, but rebuked for forgetting their love for the Lord. The church in Smyrna is encouraged, for even though they are poor, they are rich in Christ; they are further warned that their suffering will soon increase. The church at Pergamum live in a highly idolatrous city, and though they suffer for their faithfulness, there are some among them who are idolatrous. Finally, the church at Thyatira are commended for being loving, faithful, servants who endured much, but condemned for tolerating a sexual immoral woman who convinces others to join her in deviancy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 2 Dec 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org After the apostle John opens with an introduction to his vision, he begins to record the words of Jesus to the seven churches. In today’s reading we’ll cover the first four of the seven churches, including Ephesus, Smyrna, Pergamum, and Thyatira. The Ephesian church is commended for not tolerating evil people, but rebuked for forgetting their love for the Lord. The church in Smyrna is encouraged, for even though they are poor, they are rich in Christ; they are further warned that their suffering will soon increase. The church at Pergamum live in a highly idolatrous city, and though they suffer for their faithfulness, there are some among them who are idolatrous. Finally, the church at Thyatira are commended for being loving, faithful, servants who endured much, but condemned for tolerating a sexual immoral woman who convinces others to join her in deviancy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 2 John Ross 00:08:25 After the apostle John opens with an introduction to his vision, he begins to record the words of Jesus to the seven churches. In today’s reading we’ll cover the first four of the seven churches, including Ephesus, Smyrna, Pergamum, and Thyatira. The Ephesian church is commended for not tolerating evil people, but rebuked for forgetting their love for the Lord. The church in Smyrna is encouraged, for even though they are poor, they are rich in Christ; they are further warned that their suffering will soon increase. The church at Pergamum live in a highly idolatrous city, and though they suffer for their faithfulness, there are some among them who are idolatrous. Finally, the church at Thyatira are commended for being loving, faithful, servants who endured much, but condemned for tolerating a sexual immoral woman who convinces others to join her in deviancy. After the apostle John opens with an introduction to his vision, he begins to record the words of Jesus to the seven churches. In today’s reading we’ll cover the first four of the seven churches, including Ephesus, Smyrna, Pergamum, and Thyatira. The Ephesian church is commended for not tolerating evil people, but rebuked for forgetting their love for the Lord. The church in Smyrna is encouraged, for even though they are poor, they are rich in Christ; they are further warned that their suffering will soon increase. The church at Pergamum live in a highly idolatrous city, and though they suffer for their faithfulness, there are some among them who are idolatrous. Finally, the church at Thyatira are commended for being loving, faithful, servants who endured much, but condemned for tolerating a sexual immoral woman who convinces others to join her in deviancy. false full 227 5 7d424043-b595-4c8e-b09c-f15cd58fe97c Revelation 1 It’s the beginning of the end! No, that’s not the gift of prophecy coming out, but it is a Dad-joke about the book of Revelation and our reading plan. The book of Revelation is the last book in the Bible, the last book in our reading plan, and it is the book that is all about last things. The topic of the end times is referred to as “eschatology.” The apostle John found himself imprisoned on the island of Patmos because of his gospel ministry. While there, the Spirit came upon John and revealed a vision to him, instructing him to write everything he saw on a scroll, which was to be sent to seven churches. These beginning chapters contain direct communication to particular local congregations, giving both commendation and critique. This first chapter serves as an introduction to John’s entire vision and to those letters.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 1 Dec 2025 05:14:19 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org It’s the beginning of the end! No, that’s not the gift of prophecy coming out, but it is a Dad-joke about the book of Revelation and our reading plan. The book of Revelation is the last book in the Bible, the last book in our reading plan, and it is the book that is all about last things. The topic of the end times is referred to as “eschatology.” The apostle John found himself imprisoned on the island of Patmos because of his gospel ministry. While there, the Spirit came upon John and revealed a vision to him, instructing him to write everything he saw on a scroll, which was to be sent to seven churches. These beginning chapters contain direct communication to particular local congregations, giving both commendation and critique. This first chapter serves as an introduction to John’s entire vision and to those letters.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 1 John Ross 00:06:36 It’s the beginning of the end! No, that’s not the gift of prophecy coming out, but it is a Dad-joke about the book of Revelation and our reading plan. The book of Revelation is the last book in the Bible, the last book in our reading plan, and it is the book that is all about last things. The topic of the end times is referred to as “eschatology.” The apostle John found himself imprisoned on the island of Patmos because of his gospel ministry. While there, the Spirit came upon John and revealed a vision to him, instructing him to write everything he saw on a scroll, which was to be sent to seven churches. These beginning chapters contain direct communication to particular local congregations, giving both commendation and critique. This first chapter serves as an introduction to John’s entire vision and to those letters. It’s the beginning of the end! No, that’s not the gift of prophecy coming out, but it is a Dad-joke about the book of Revelation and our reading plan. The book of Revelation is the last book in the Bible, the last book in our reading plan, and it is the book that is all about last things. The topic of the end times is referred to as “eschatology.” The apostle John found himself imprisoned on the island of Patmos because of his gospel ministry. While there, the Spirit came upon John and revealed a vision to him, instructing him to write everything he saw on a scroll, which was to be sent to seven churches. These beginning chapters contain direct communication to particular local congregations, giving both commendation and critique. This first chapter serves as an introduction to John’s entire vision and to those letters. false full 226 5 3f0faa94-4ca2-4dae-82ab-08a5a42c83d6 2 John, 3 John The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, John encourages the church to continue in love and to reject false teaching. You’ll hear echoes of 1 John as tells the church that those remain in Christ’s teaching have both the Father and the Son. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had a twitter account. John encourages Gaius to refrain from imitating what is evil and imitate what is good.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 25 Nov 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, John encourages the church to continue in love and to reject false teaching. You’ll hear echoes of 1 John as tells the church that those remain in Christ’s teaching have both the Father and the Son. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had a twitter account. John encourages Gaius to refrain from imitating what is evil and imitate what is good.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 John, 3 John John Ross 00:07:02 The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, John encourages the church to continue in love and to reject false teaching. You’ll hear echoes of 1 John as tells the church that those remain in Christ’s teaching have both the Father and the Son. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had a twitter account. John encourages Gaius to refrain from imitating what is evil and imitate what is good. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, John encourages the church to continue in love and to reject false teaching. You’ll hear echoes of 1 John as tells the church that those remain in Christ’s teaching have both the Father and the Son. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had a twitter account. John encourages Gaius to refrain from imitating what is evil and imitate what is good. false full 225 5 cd11a8ca-1684-4f12-b0be-0fbcdf6bb2fa 1 John 5 Our reading of 1 John concludes today as John continues to discuss how one might discern between those who have been born of God and those who are still worldly. One must love God and the commands of God through victorious faith in Jesus Christ which comes by the testimony of the Spirit. The one who has the Son has life, but the one who does not have the Son does not have life. In Christ, we can come to God the Father boldly in prayer, knowing that he hears us. Wrapping up his letter where he began, John says that the one who has been born of God does not continue in sin.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 24 Nov 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our reading of 1 John concludes today as John continues to discuss how one might discern between those who have been born of God and those who are still worldly. One must love God and the commands of God through victorious faith in Jesus Christ which comes by the testimony of the Spirit. The one who has the Son has life, but the one who does not have the Son does not have life. In Christ, we can come to God the Father boldly in prayer, knowing that he hears us. Wrapping up his letter where he began, John says that the one who has been born of God does not continue in sin.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 John 5 John Ross 00:05:53 Our reading of 1 John concludes today as John continues to discuss how one might discern between those who have been born of God and those who are still worldly. One must love God and the commands of God through victorious faith in Jesus Christ which comes by the testimony of the Spirit. The one who has the Son has life, but the one who does not have the Son does not have life. In Christ, we can come to God the Father boldly in prayer, knowing that he hears us. Wrapping up his letter where he began, John says that the one who has been born of God does not continue in sin. Our reading of 1 John concludes today as John continues to discuss how one might discern between those who have been born of God and those who are still worldly. One must love God and the commands of God through victorious faith in Jesus Christ which comes by the testimony of the Spirit. The one who has the Son has life, but the one who does not have the Son does not have life. In Christ, we can come to God the Father boldly in prayer, knowing that he hears us. Wrapping up his letter where he began, John says that the one who has been born of God does not continue in sin. false full 224 5 5a3faa1e-ae18-41b9-a5e3-fc842abd6d07 1 John 4 John continues in his letter warning believers against false prophets, saying that those who do not confess Christ, and that he has come in the flesh, are not from God. Simply put, John says that those who oppose the teaching of the apostles are of the world and should not be believed. Rather, the apostles teaching should be believed, and those who believe it are from God. This may sound self-aggrandizing, but John is one of the twelve apostles appointed by Jesus, one who walked with him, learned from him broke bread with him, who witnessed his miracles, and who saw his resurrected body. John goes on to encourage the church to love one another with the kind of love that comes from the Father, by the Spirit, through the Son.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 21 Nov 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org John continues in his letter warning believers against false prophets, saying that those who do not confess Christ, and that he has come in the flesh, are not from God. Simply put, John says that those who oppose the teaching of the apostles are of the world and should not be believed. Rather, the apostles teaching should be believed, and those who believe it are from God. This may sound self-aggrandizing, but John is one of the twelve apostles appointed by Jesus, one who walked with him, learned from him broke bread with him, who witnessed his miracles, and who saw his resurrected body. John goes on to encourage the church to love one another with the kind of love that comes from the Father, by the Spirit, through the Son.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 John 4 John Ross 00:05:58 John continues in his letter warning believers against false prophets, saying that those who do not confess Christ, and that he has come in the flesh, are not from God. Simply put, John says that those who oppose the teaching of the apostles are of the world and should not be believed. Rather, the apostles teaching should be believed, and those who believe it are from God. This may sound self-aggrandizing, but John is one of the twelve apostles appointed by Jesus, one who walked with him, learned from him broke bread with him, who witnessed his miracles, and who saw his resurrected body. John goes on to encourage the church to love one another with the kind of love that comes from the Father, by the Spirit, through the Son. John continues in his letter warning believers against false prophets, saying that those who do not confess Christ, and that he has come in the flesh, are not from God. Simply put, John says that those who oppose the teaching of the apostles are of the world and should not be believed. Rather, the apostles teaching should be believed, and those who believe it are from God. This may sound self-aggrandizing, but John is one of the twelve apostles appointed by Jesus, one who walked with him, learned from him broke bread with him, who witnessed his miracles, and who saw his resurrected body. John goes on to encourage the church to love one another with the kind of love that comes from the Father, by the Spirit, through the Son. false full 223 5 f5e5c086-ca23-451a-95a3-3904003823bf 1 John 3 John writes to the church reminding them that we are beloved children of God the Father. The world won’t understand us, because it doesn’t know the Father; even so this new identity calls to be set apart as we live a life of purity and devotion to the One who has redeemed us. Our new relationship with God begets a new relationship with other believers: with God as our Father, we should love other Christians as brothers and sisters. Christ said that the church would be known for loving one another, and John echoes this teaching by admonishing the church to believe in the name of God’s Son Jesus Christ, and to love one another as he commanded us.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 20 Nov 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org John writes to the church reminding them that we are beloved children of God the Father. The world won’t understand us, because it doesn’t know the Father; even so this new identity calls to be set apart as we live a life of purity and devotion to the One who has redeemed us. Our new relationship with God begets a new relationship with other believers: with God as our Father, we should love other Christians as brothers and sisters. Christ said that the church would be known for loving one another, and John echoes this teaching by admonishing the church to believe in the name of God’s Son Jesus Christ, and to love one another as he commanded us.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 John 3 John Ross 00:06:26 John writes to the church reminding them that we are beloved children of God the Father. The world won’t understand us, because it doesn’t know the Father; even so this new identity calls to be set apart as we live a life of purity and devotion to the One who has redeemed us. Our new relationship with God begets a new relationship with other believers: with God as our Father, we should love other Christians as brothers and sisters. Christ said that the church would be known for loving one another, and John echoes this teaching by admonishing the church to believe in the name of God’s Son Jesus Christ, and to love one another as he commanded us. John writes to the church reminding them that we are beloved children of God the Father. The world won’t understand us, because it doesn’t know the Father; even so this new identity calls to be set apart as we live a life of purity and devotion to the One who has redeemed us. Our new relationship with God begets a new relationship with other believers: with God as our Father, we should love other Christians as brothers and sisters. Christ said that the church would be known for loving one another, and John echoes this teaching by admonishing the church to believe in the name of God’s Son Jesus Christ, and to love one another as he commanded us. false full 222 5 294087d2-26f2-4629-9420-57662751ed46 1 John 1-2 John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. Here in the first two chapters, John addresses those who continue in sinful lifestyles while saying that they have fellowship with God. Of course, everyone has sinned, but those who perpetuate evil, who hate brothers in Christ, who lust and who are proud without any inclination toward repentance, do not fellowship with God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 19 Nov 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. Here in the first two chapters, John addresses those who continue in sinful lifestyles while saying that they have fellowship with God. Of course, everyone has sinned, but those who perpetuate evil, who hate brothers in Christ, who lust and who are proud without any inclination toward repentance, do not fellowship with God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 John 1-2 John Ross 00:09:46 John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. Here in the first two chapters, John addresses those who continue in sinful lifestyles while saying that they have fellowship with God. Of course, everyone has sinned, but those who perpetuate evil, who hate brothers in Christ, who lust and who are proud without any inclination toward repentance, do not fellowship with God. John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. Here in the first two chapters, John addresses those who continue in sinful lifestyles while saying that they have fellowship with God. Of course, everyone has sinned, but those who perpetuate evil, who hate brothers in Christ, who lust and who are proud without any inclination toward repentance, do not fellowship with God. false full 221 5 5d3f7eef-e8f2-49ce-9a14-a898a2f46d85 Jude Jude’s letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 18 Nov 2025 06:35:49 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jude’s letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Jude John Ross 00:07:21 Jude’s letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver. Jude’s letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver. false full 220 5 31f88d0b-2575-4bc0-970e-675b9b121c93 Hebrews 13 The book of Hebrews concludes today with a laundry list of encouragements to pursue one another in brotherly love. As the writer lists out the manner in which members of the church should relate to one another, he cites biblical and theological reasons why each should be practiced in the manner he describes. As you listen, consider the self-sacrificing nature of each action, for the nature of Christ’s love for the church was self-sacrificial, and in order to be Christlike, we too, must follow the path selflessness. There are also commendations to rest in the truth and suffer for the sake of righteousness, enduring what is temporary in order to gain that which is eternal. The author then concludes with final remarks and a benediction.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 17 Nov 2025 13:14:44 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The book of Hebrews concludes today with a laundry list of encouragements to pursue one another in brotherly love. As the writer lists out the manner in which members of the church should relate to one another, he cites biblical and theological reasons why each should be practiced in the manner he describes. As you listen, consider the self-sacrificing nature of each action, for the nature of Christ’s love for the church was self-sacrificial, and in order to be Christlike, we too, must follow the path selflessness. There are also commendations to rest in the truth and suffer for the sake of righteousness, enduring what is temporary in order to gain that which is eternal. The author then concludes with final remarks and a benediction.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 13 John Ross 00:05:26 The book of Hebrews concludes today with a laundry list of encouragements to pursue one another in brotherly love. As the writer lists out the manner in which members of the church should relate to one another, he cites biblical and theological reasons why each should be practiced in the manner he describes. As you listen, consider the self-sacrificing nature of each action, for the nature of Christ’s love for the church was self-sacrificial, and in order to be Christlike, we too, must follow the path selflessness. There are also commendations to rest in the truth and suffer for the sake of righteousness, enduring what is temporary in order to gain that which is eternal. The author then concludes with final remarks and a benediction. The book of Hebrews concludes today with a laundry list of encouragements to pursue one another in brotherly love. As the writer lists out the manner in which members of the church should relate to one another, he cites biblical and theological reasons why each should be practiced in the manner he describes. As you listen, consider the self-sacrificing nature of each action, for the nature of Christ’s love for the church was self-sacrificial, and in order to be Christlike, we too, must follow the path selflessness. There are also commendations to rest in the truth and suffer for the sake of righteousness, enduring what is temporary in order to gain that which is eternal. The author then concludes with final remarks and a benediction. false full 219 5 42154212-12be-4065-9e77-2f79947bc661 Hebrews 12 Having laid a foundation of former faithful followers from Israel’s past, the writer of Hebrews encourages his audience to lay aside every hindrance and sin so that they might faithfully run the race set before them. By enduring hardship and suffering, the church is strengthened by a disciplined life. He goes on to encourage peaceful living with one another, making sure that no root of bitterness springs up. He continues to encourage hopeful perseverance by reminding them that they are not headed to Mount Sinai, a physical mountain where the Lord shook the earth in holiness; they are headed to Mount Zion, an unshakeable kingdom where the peace of Christ reigns and the redeemed saints gather to live forevermore.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 14 Nov 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Having laid a foundation of former faithful followers from Israel’s past, the writer of Hebrews encourages his audience to lay aside every hindrance and sin so that they might faithfully run the race set before them. By enduring hardship and suffering, the church is strengthened by a disciplined life. He goes on to encourage peaceful living with one another, making sure that no root of bitterness springs up. He continues to encourage hopeful perseverance by reminding them that they are not headed to Mount Sinai, a physical mountain where the Lord shook the earth in holiness; they are headed to Mount Zion, an unshakeable kingdom where the peace of Christ reigns and the redeemed saints gather to live forevermore.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 12 John Ross 00:06:38 Having laid a foundation of former faithful followers from Israel’s past, the writer of Hebrews encourages his audience to lay aside every hindrance and sin so that they might faithfully run the race set before them. By enduring hardship and suffering, the church is strengthened by a disciplined life. He goes on to encourage peaceful living with one another, making sure that no root of bitterness springs up. He continues to encourage hopeful perseverance by reminding them that they are not headed to Mount Sinai, a physical mountain where the Lord shook the earth in holiness; they are headed to Mount Zion, an unshakeable kingdom where the peace of Christ reigns and the redeemed saints gather to live forevermore. Having laid a foundation of former faithful followers from Israel’s past, the writer of Hebrews encourages his audience to lay aside every hindrance and sin so that they might faithfully run the race set before them. By enduring hardship and suffering, the church is strengthened by a disciplined life. He goes on to encourage peaceful living with one another, making sure that no root of bitterness springs up. He continues to encourage hopeful perseverance by reminding them that they are not headed to Mount Sinai, a physical mountain where the Lord shook the earth in holiness; they are headed to Mount Zion, an unshakeable kingdom where the peace of Christ reigns and the redeemed saints gather to live forevermore. false full 218 5 3b30082a-da78-41ce-aeb6-932d5e577393 Hebrews 11 Hebrews 11 is often referred to as “Hall of Faith” wherein the writer of Hebrews goes through a list of men in the history of God’s people who had faith in the Lord. Beginning with Creation itself, he writes about the faith of Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, and then says that time prohibits him from going on and on about others who came after them. Even so, he lists what the faithful had endured, persevering by faith. All of these were approved through their faith, yet did not yet fully receive what God had promised. All of this history will be used as a platform in chapter 12 to encourage the church to persevere through difficulties and maintain faith in the Lord.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 13 Nov 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Hebrews 11 is often referred to as “Hall of Faith” wherein the writer of Hebrews goes through a list of men in the history of God’s people who had faith in the Lord. Beginning with Creation itself, he writes about the faith of Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, and then says that time prohibits him from going on and on about others who came after them. Even so, he lists what the faithful had endured, persevering by faith. All of these were approved through their faith, yet did not yet fully receive what God had promised. All of this history will be used as a platform in chapter 12 to encourage the church to persevere through difficulties and maintain faith in the Lord.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 11 John Ross 00:08:22 Hebrews 11 is often referred to as “Hall of Faith” wherein the writer of Hebrews goes through a list of men in the history of God’s people who had faith in the Lord. Beginning with Creation itself, he writes about the faith of Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, and then says that time prohibits him from going on and on about others who came after them. Even so, he lists what the faithful had endured, persevering by faith. All of these were approved through their faith, yet did not yet fully receive what God had promised. All of this history will be used as a platform in chapter 12 to encourage the church to persevere through difficulties and maintain faith in the Lord. Hebrews 11 is often referred to as “Hall of Faith” wherein the writer of Hebrews goes through a list of men in the history of God’s people who had faith in the Lord. Beginning with Creation itself, he writes about the faith of Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, and then says that time prohibits him from going on and on about others who came after them. Even so, he lists what the faithful had endured, persevering by faith. All of these were approved through their faith, yet did not yet fully receive what God had promised. All of this history will be used as a platform in chapter 12 to encourage the church to persevere through difficulties and maintain faith in the Lord. false full 217 5 f4cb4efe-b066-49f6-93ad-df76f15d135f Hebrews 10 The writer of Hebrews is writing to a largely Jewish audience discussing how Jesus is better than all that has come before him. This is an effort to help them see the futility of keeping certain Jewish practices which have been fulfilled in Christ. Today, the writer considers how Jesus is a better sacrifice. In the tabernacle and temple system, sacrifices for sins were once made continually because men sinned continually, but in Jesus we have been sanctified through the offering of the body of Jesus Christ once for all time. This security is a source of hope for the believer, for in Christ we have a better and enduring possession that is far more valuable than anything we might lose in this world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 12 Nov 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The writer of Hebrews is writing to a largely Jewish audience discussing how Jesus is better than all that has come before him. This is an effort to help them see the futility of keeping certain Jewish practices which have been fulfilled in Christ. Today, the writer considers how Jesus is a better sacrifice. In the tabernacle and temple system, sacrifices for sins were once made continually because men sinned continually, but in Jesus we have been sanctified through the offering of the body of Jesus Christ once for all time. This security is a source of hope for the believer, for in Christ we have a better and enduring possession that is far more valuable than anything we might lose in this world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 10 John Ross 00:07:30 The writer of Hebrews is writing to a largely Jewish audience discussing how Jesus is better than all that has come before him. This is an effort to help them see the futility of keeping certain Jewish practices which have been fulfilled in Christ. Today, the writer considers how Jesus is a better sacrifice. In the tabernacle and temple system, sacrifices for sins were once made continually because men sinned continually, but in Jesus we have been sanctified through the offering of the body of Jesus Christ once for all time. This security is a source of hope for the believer, for in Christ we have a better and enduring possession that is far more valuable than anything we might lose in this world. The writer of Hebrews is writing to a largely Jewish audience discussing how Jesus is better than all that has come before him. This is an effort to help them see the futility of keeping certain Jewish practices which have been fulfilled in Christ. Today, the writer considers how Jesus is a better sacrifice. In the tabernacle and temple system, sacrifices for sins were once made continually because men sinned continually, but in Jesus we have been sanctified through the offering of the body of Jesus Christ once for all time. This security is a source of hope for the believer, for in Christ we have a better and enduring possession that is far more valuable than anything we might lose in this world. false full 216 5 ebd92b97-5f20-4dc7-aa80-57024be9f250 Hebrews 9 In the old covenant, the average Israelite was not allowed to enter into the holy place, and only the high priest was allowed to enter into the most holy place. This earthly tabernacle was a shadow and predecessor of the heavenly pattern, wherein sinful men like us cannot enter into God’s holy presence. Thankfully, we have a high priest in Jesus, for he is able, not only to enter into His Father’s presence, but to cleanse our consciences. He cleanses us, not with the blood of bulls or goats, but with his very own blood. In so doing, Christ is the perfect lamb of God who takes away the sins of the world. Unlike the old covenant which required continual sacrifices by imperfect men, Christ has entered into this heavenly tabernacle, or one “not made with hands” and has made sacrifice once and for all.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 11 Nov 2025 05:02:16 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the old covenant, the average Israelite was not allowed to enter into the holy place, and only the high priest was allowed to enter into the most holy place. This earthly tabernacle was a shadow and predecessor of the heavenly pattern, wherein sinful men like us cannot enter into God’s holy presence. Thankfully, we have a high priest in Jesus, for he is able, not only to enter into His Father’s presence, but to cleanse our consciences. He cleanses us, not with the blood of bulls or goats, but with his very own blood. In so doing, Christ is the perfect lamb of God who takes away the sins of the world. Unlike the old covenant which required continual sacrifices by imperfect men, Christ has entered into this heavenly tabernacle, or one “not made with hands” and has made sacrifice once and for all.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 9 John Ross 00:06:51 In the old covenant, the average Israelite was not allowed to enter into the holy place, and only the high priest was allowed to enter into the most holy place. This earthly tabernacle was a shadow and predecessor of the heavenly pattern, wherein sinful men like us cannot enter into God’s holy presence. Thankfully, we have a high priest in Jesus, for he is able, not only to enter into His Father’s presence, but to cleanse our consciences. He cleanses us, not with the blood of bulls or goats, but with his very own blood. In so doing, Christ is the perfect lamb of God who takes away the sins of the world. Unlike the old covenant which required continual sacrifices by imperfect men, Christ has entered into this heavenly tabernacle, or one “not made with hands” and has made sacrifice once and for all. In the old covenant, the average Israelite was not allowed to enter into the holy place, and only the high priest was allowed to enter into the most holy place. This earthly tabernacle was a shadow and predecessor of the heavenly pattern, wherein sinful men like us cannot enter into God’s holy presence. Thankfully, we have a high priest in Jesus, for he is able, not only to enter into His Father’s presence, but to cleanse our consciences. He cleanses us, not with the blood of bulls or goats, but with his very own blood. In so doing, Christ is the perfect lamb of God who takes away the sins of the world. Unlike the old covenant which required continual sacrifices by imperfect men, Christ has entered into this heavenly tabernacle, or one “not made with hands” and has made sacrifice once and for all. false full 215 5 cfefd871-4d66-4547-bae1-a1c2acac4a6f Hebrews 8 The plans for the tabernacle given to Moses are in some ways a finite, earthly replica of the heavens, as they are said to be a copy or a shadow of the heavenly things. This system of worship included finite, earthly priests who served until they died, but Christ is the high priest of the new covenant who always lives to intercede. Jesus is the mediator of a new and better covenant which was prophesied through Jeremiah, and in today’s episode the writer of Hebrews quotes the prophet Jeremiah at length. He argues that a new covenant would not need to be given if the old covenant was sufficient. The Jews should therefore partake of the new covenant in Christ, for the old covenant is obsolete.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 10 Nov 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The plans for the tabernacle given to Moses are in some ways a finite, earthly replica of the heavens, as they are said to be a copy or a shadow of the heavenly things. This system of worship included finite, earthly priests who served until they died, but Christ is the high priest of the new covenant who always lives to intercede. Jesus is the mediator of a new and better covenant which was prophesied through Jeremiah, and in today’s episode the writer of Hebrews quotes the prophet Jeremiah at length. He argues that a new covenant would not need to be given if the old covenant was sufficient. The Jews should therefore partake of the new covenant in Christ, for the old covenant is obsolete.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 8 John Ross 00:04:24 The plans for the tabernacle given to Moses are in some ways a finite, earthly replica of the heavens, as they are said to be a copy or a shadow of the heavenly things. This system of worship included finite, earthly priests who served until they died, but Christ is the high priest of the new covenant who always lives to intercede. Jesus is the mediator of a new and better covenant which was prophesied through Jeremiah, and in today’s episode the writer of Hebrews quotes the prophet Jeremiah at length. He argues that a new covenant would not need to be given if the old covenant was sufficient. The Jews should therefore partake of the new covenant in Christ, for the old covenant is obsolete. The plans for the tabernacle given to Moses are in some ways a finite, earthly replica of the heavens, as they are said to be a copy or a shadow of the heavenly things. This system of worship included finite, earthly priests who served until they died, but Christ is the high priest of the new covenant who always lives to intercede. Jesus is the mediator of a new and better covenant which was prophesied through Jeremiah, and in today’s episode the writer of Hebrews quotes the prophet Jeremiah at length. He argues that a new covenant would not need to be given if the old covenant was sufficient. The Jews should therefore partake of the new covenant in Christ, for the old covenant is obsolete. false full 214 5 929acb02-8c99-472a-84e8-31dfe3a7400d Hebrews 7 In chapters 5 and 6, the writer of Hebrews briefly mentioned that Jesus was a high priest according to the order of Melchizedek. As we read chapter 7 today, he’ll elaborate on what that means. In short, the question is this: since we know that the lineage of Jesus is from Judah and not Levi, how can it be that he qualifies to be a high priest? Even though Jesus had parents who were of the line of David, he himself is not from Adam’s fallen race; as such, he can be compared to Melchizedek, who is without a genealogy. Moreover, Abraham gave Melchizedek a tenth of everything, as Abraham was the inferior and Melchizedek was superior. Because Jesus is even better than Melchizedek, the author concludes that a better covenant has come, and it comes under a priest who holy, innocent, and undefiled.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 7 Nov 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In chapters 5 and 6, the writer of Hebrews briefly mentioned that Jesus was a high priest according to the order of Melchizedek. As we read chapter 7 today, he’ll elaborate on what that means. In short, the question is this: since we know that the lineage of Jesus is from Judah and not Levi, how can it be that he qualifies to be a high priest? Even though Jesus had parents who were of the line of David, he himself is not from Adam’s fallen race; as such, he can be compared to Melchizedek, who is without a genealogy. Moreover, Abraham gave Melchizedek a tenth of everything, as Abraham was the inferior and Melchizedek was superior. Because Jesus is even better than Melchizedek, the author concludes that a better covenant has come, and it comes under a priest who holy, innocent, and undefiled.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 7 John Ross 00:06:14 In chapters 5 and 6, the writer of Hebrews briefly mentioned that Jesus was a high priest according to the order of Melchizedek. As we read chapter 7 today, he’ll elaborate on what that means. In short, the question is this: since we know that the lineage of Jesus is from Judah and not Levi, how can it be that he qualifies to be a high priest? Even though Jesus had parents who were of the line of David, he himself is not from Adam’s fallen race; as such, he can be compared to Melchizedek, who is without a genealogy. Moreover, Abraham gave Melchizedek a tenth of everything, as Abraham was the inferior and Melchizedek was superior. Because Jesus is even better than Melchizedek, the author concludes that a better covenant has come, and it comes under a priest who holy, innocent, and undefiled. In chapters 5 and 6, the writer of Hebrews briefly mentioned that Jesus was a high priest according to the order of Melchizedek. As we read chapter 7 today, he’ll elaborate on what that means. In short, the question is this: since we know that the lineage of Jesus is from Judah and not Levi, how can it be that he qualifies to be a high priest? Even though Jesus had parents who were of the line of David, he himself is not from Adam’s fallen race; as such, he can be compared to Melchizedek, who is without a genealogy. Moreover, Abraham gave Melchizedek a tenth of everything, as Abraham was the inferior and Melchizedek was superior. Because Jesus is even better than Melchizedek, the author concludes that a better covenant has come, and it comes under a priest who holy, innocent, and undefiled. false full 213 5 bca7a745-82b6-47b6-8ff0-6a9d9c5a1d47 Hebrews 6 In the gospels, Jesus teaches a parable about a sower and seeds. Some of the seeds show signs of growth and life, yet all of them, save one seed, do not survive. The planted seed of the gospel can have a temporary, life-giving effect on some who have not truly repented, but those who endure and bear fruit are those who prove to be Christ’s disciples. Likewise, the writer of Hebrews tells his audience it is impossible to renew to repentance those who merely tasted the heavenly gift of Christ’s church, but who ultimately fall away and despise the Lord. He wants the church to endure in hope until the end, being diligent in their faith, not lazy. Finally, the writer argues that God wants to show his unchangeable purpose through his promises to his people.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 6 Nov 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the gospels, Jesus teaches a parable about a sower and seeds. Some of the seeds show signs of growth and life, yet all of them, save one seed, do not survive. The planted seed of the gospel can have a temporary, life-giving effect on some who have not truly repented, but those who endure and bear fruit are those who prove to be Christ’s disciples. Likewise, the writer of Hebrews tells his audience it is impossible to renew to repentance those who merely tasted the heavenly gift of Christ’s church, but who ultimately fall away and despise the Lord. He wants the church to endure in hope until the end, being diligent in their faith, not lazy. Finally, the writer argues that God wants to show his unchangeable purpose through his promises to his people.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 6 John Ross 00:04:55 In the gospels, Jesus teaches a parable about a sower and seeds. Some of the seeds show signs of growth and life, yet all of them, save one seed, do not survive. The planted seed of the gospel can have a temporary, life-giving effect on some who have not truly repented, but those who endure and bear fruit are those who prove to be Christ’s disciples. Likewise, the writer of Hebrews tells his audience it is impossible to renew to repentance those who merely tasted the heavenly gift of Christ’s church, but who ultimately fall away and despise the Lord. He wants the church to endure in hope until the end, being diligent in their faith, not lazy. Finally, the writer argues that God wants to show his unchangeable purpose through his promises to his people. In the gospels, Jesus teaches a parable about a sower and seeds. Some of the seeds show signs of growth and life, yet all of them, save one seed, do not survive. The planted seed of the gospel can have a temporary, life-giving effect on some who have not truly repented, but those who endure and bear fruit are those who prove to be Christ’s disciples. Likewise, the writer of Hebrews tells his audience it is impossible to renew to repentance those who merely tasted the heavenly gift of Christ’s church, but who ultimately fall away and despise the Lord. He wants the church to endure in hope until the end, being diligent in their faith, not lazy. Finally, the writer argues that God wants to show his unchangeable purpose through his promises to his people. false full 212 5 6988cece-14df-43c7-b840-fe12b48f8f6c Hebrews 4-5 As we read from the book of Hebrews today we’ll see that Jesus is a better rest than the Sabbath and a better high priest. While the Sabbath regularly pointed God’s people to their need for rest and to their dependence on the Lord, the author of Hebrews says that a Sabbath rest remains for God’s people, namely Jesus Christ, for all those who are found him are able to rest from works of righteousness while depending on the Lord to provide for them both here and hereafter. Later, we’ll see that Jesus is a superior priest, for like Melchizedek his priesthood is not based on ancestral lineage. This idea will be developed further in later passages.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 5 Nov 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As we read from the book of Hebrews today we’ll see that Jesus is a better rest than the Sabbath and a better high priest. While the Sabbath regularly pointed God’s people to their need for rest and to their dependence on the Lord, the author of Hebrews says that a Sabbath rest remains for God’s people, namely Jesus Christ, for all those who are found him are able to rest from works of righteousness while depending on the Lord to provide for them both here and hereafter. Later, we’ll see that Jesus is a superior priest, for like Melchizedek his priesthood is not based on ancestral lineage. This idea will be developed further in later passages.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 4-5 John Ross 00:07:12 As we read from the book of Hebrews today we’ll see that Jesus is a better rest than the Sabbath and a better high priest. While the Sabbath regularly pointed God’s people to their need for rest and to their dependence on the Lord, the author of Hebrews says that a Sabbath rest remains for God’s people, namely Jesus Christ, for all those who are found him are able to rest from works of righteousness while depending on the Lord to provide for them both here and hereafter. Later, we’ll see that Jesus is a superior priest, for like Melchizedek his priesthood is not based on ancestral lineage. This idea will be developed further in later passages. As we read from the book of Hebrews today we’ll see that Jesus is a better rest than the Sabbath and a better high priest. While the Sabbath regularly pointed God’s people to their need for rest and to their dependence on the Lord, the author of Hebrews says that a Sabbath rest remains for God’s people, namely Jesus Christ, for all those who are found him are able to rest from works of righteousness while depending on the Lord to provide for them both here and hereafter. Later, we’ll see that Jesus is a superior priest, for like Melchizedek his priesthood is not based on ancestral lineage. This idea will be developed further in later passages. false full 211 5 19a01376-cba4-4c7f-8b7b-6fdc011394c5 Hebrews 3 Hebrews is a book about how Jesus is better than all that has come before him, and in chapter 3 we see that Jesus is better than Moses, and this is in no way takes away from Moses’ faithfulness. Moses was truly faithful as a servant in the household of God, but Jesus is worthy of more honor because Jesus was faithful as a Son over his household. While there are many who will serve in the household of God, there is only Son who inherits all things from the Father. The writer of Hebrews then warns his readers against unbelief, reminding them that those who were brought out of Egypt didn’t get to see the Promised Land because they were disobedient, and instead, they died in the wilderness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 4 Nov 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Hebrews is a book about how Jesus is better than all that has come before him, and in chapter 3 we see that Jesus is better than Moses, and this is in no way takes away from Moses’ faithfulness. Moses was truly faithful as a servant in the household of God, but Jesus is worthy of more honor because Jesus was faithful as a Son over his household. While there are many who will serve in the household of God, there is only Son who inherits all things from the Father. The writer of Hebrews then warns his readers against unbelief, reminding them that those who were brought out of Egypt didn’t get to see the Promised Land because they were disobedient, and instead, they died in the wilderness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 3 John Ross 00:04:37 Hebrews is a book about how Jesus is better than all that has come before him, and in chapter 3 we see that Jesus is better than Moses, and this is in no way takes away from Moses’ faithfulness. Moses was truly faithful as a servant in the household of God, but Jesus is worthy of more honor because Jesus was faithful as a Son over his household. While there are many who will serve in the household of God, there is only Son who inherits all things from the Father. The writer of Hebrews then warns his readers against unbelief, reminding them that those who were brought out of Egypt didn’t get to see the Promised Land because they were disobedient, and instead, they died in the wilderness. Hebrews is a book about how Jesus is better than all that has come before him, and in chapter 3 we see that Jesus is better than Moses, and this is in no way takes away from Moses’ faithfulness. Moses was truly faithful as a servant in the household of God, but Jesus is worthy of more honor because Jesus was faithful as a Son over his household. While there are many who will serve in the household of God, there is only Son who inherits all things from the Father. The writer of Hebrews then warns his readers against unbelief, reminding them that those who were brought out of Egypt didn’t get to see the Promised Land because they were disobedient, and instead, they died in the wilderness. false full 210 5 eb576220-8857-4e21-8aea-a0a031b7bdad Hebrews 1-2 Today we begin the book of Hebrews, a book that emphasizes the superiority of Christ to all that has come before him. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than the prophets who came before, as God has spoken to us directly by the Son and appointed him heir of all things. He is greater than angels, for everything has been made subject to him. Moreover, as one who has flesh and blood, he has reached out to help men, but has not done so for angels.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 3 Nov 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today we begin the book of Hebrews, a book that emphasizes the superiority of Christ to all that has come before him. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than the prophets who came before, as God has spoken to us directly by the Son and appointed him heir of all things. He is greater than angels, for everything has been made subject to him. Moreover, as one who has flesh and blood, he has reached out to help men, but has not done so for angels.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 1-2 John Ross 00:07:41 Today we begin the book of Hebrews, a book that emphasizes the superiority of Christ to all that has come before him. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than the prophets who came before, as God has spoken to us directly by the Son and appointed him heir of all things. He is greater than angels, for everything has been made subject to him. Moreover, as one who has flesh and blood, he has reached out to help men, but has not done so for angels. Today we begin the book of Hebrews, a book that emphasizes the superiority of Christ to all that has come before him. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than the prophets who came before, as God has spoken to us directly by the Son and appointed him heir of all things. He is greater than angels, for everything has been made subject to him. Moreover, as one who has flesh and blood, he has reached out to help men, but has not done so for angels. false full 209 5 0fac5aa0-7883-44cc-be81-259908b38da9 Matthew 27:57-28:20 Matthew’s gospel concludes in today’s episode as consider the hope of the resurrection in Jesus Christ our Lord. The good news of Jesus Christ is that he died for our sins on the cross, drinking the full cup of God’s wrath on our behalf so that we might be forgiven of our sins. Not only this, but he also deposits his perfect righteousness into our account so that his perfect fulfillment of the Law might be attributed to us. If that weren’t enough, he also has risen from the dead, conquering both sin and death so that we might live forever with him. Living forever with him begins in this life, for he has promised that he will be with us always, even to the end of the age.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 31 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Matthew’s gospel concludes in today’s episode as consider the hope of the resurrection in Jesus Christ our Lord. The good news of Jesus Christ is that he died for our sins on the cross, drinking the full cup of God’s wrath on our behalf so that we might be forgiven of our sins. Not only this, but he also deposits his perfect righteousness into our account so that his perfect fulfillment of the Law might be attributed to us. If that weren’t enough, he also has risen from the dead, conquering both sin and death so that we might live forever with him. Living forever with him begins in this life, for he has promised that he will be with us always, even to the end of the age.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 27:57-28:20 John Ross 00:06:38 Matthew’s gospel concludes in today’s episode as consider the hope of the resurrection in Jesus Christ our Lord. The good news of Jesus Christ is that he died for our sins on the cross, drinking the full cup of God’s wrath on our behalf so that we might be forgiven of our sins. Not only this, but he also deposits his perfect righteousness into our account so that his perfect fulfillment of the Law might be attributed to us. If that weren’t enough, he also has risen from the dead, conquering both sin and death so that we might live forever with him. Living forever with him begins in this life, for he has promised that he will be with us always, even to the end of the age. Matthew’s gospel concludes in today’s episode as consider the hope of the resurrection in Jesus Christ our Lord. The good news of Jesus Christ is that he died for our sins on the cross, drinking the full cup of God’s wrath on our behalf so that we might be forgiven of our sins. Not only this, but he also deposits his perfect righteousness into our account so that his perfect fulfillment of the Law might be attributed to us. If that weren’t enough, he also has risen from the dead, conquering both sin and death so that we might live forever with him. Living forever with him begins in this life, for he has promised that he will be with us always, even to the end of the age. false full 208 5 08508cad-acf0-48b2-8c63-ec8ffbb98a19 Matthew 27:1-56 Today, we’ll cover Matthew’s account of the crucifixion including Christ’s death on the cross, but stopping shy of his burial, saving that section for our next reading. We begin with the account of Judas confessing his guilt in betraying Jesus, and the response from the chief priests and elders is one of indignant apathy. Fraught with grief, Judas hangs himself and dies. Though he has been charged as guilty before the Jews, Jesus now stands trial before the governor, Pontius Pilate. Though he finds no guilt in Jesus, he condemns him in order to keep a riot from starting. After Jesus is mocked and beaten by the Roman military who oversaw his custody, he is led to the cross and crucified between two criminals.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 30 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, we’ll cover Matthew’s account of the crucifixion including Christ’s death on the cross, but stopping shy of his burial, saving that section for our next reading. We begin with the account of Judas confessing his guilt in betraying Jesus, and the response from the chief priests and elders is one of indignant apathy. Fraught with grief, Judas hangs himself and dies. Though he has been charged as guilty before the Jews, Jesus now stands trial before the governor, Pontius Pilate. Though he finds no guilt in Jesus, he condemns him in order to keep a riot from starting. After Jesus is mocked and beaten by the Roman military who oversaw his custody, he is led to the cross and crucified between two criminals.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 27:1-56 John Ross 00:10:27 Today, we’ll cover Matthew’s account of the crucifixion including Christ’s death on the cross, but stopping shy of his burial, saving that section for our next reading. We begin with the account of Judas confessing his guilt in betraying Jesus, and the response from the chief priests and elders is one of indignant apathy. Fraught with grief, Judas hangs himself and dies. Though he has been charged as guilty before the Jews, Jesus now stands trial before the governor, Pontius Pilate. Though he finds no guilt in Jesus, he condemns him in order to keep a riot from starting. After Jesus is mocked and beaten by the Roman military who oversaw his custody, he is led to the cross and crucified between two criminals. Today, we’ll cover Matthew’s account of the crucifixion including Christ’s death on the cross, but stopping shy of his burial, saving that section for our next reading. We begin with the account of Judas confessing his guilt in betraying Jesus, and the response from the chief priests and elders is one of indignant apathy. Fraught with grief, Judas hangs himself and dies. Though he has been charged as guilty before the Jews, Jesus now stands trial before the governor, Pontius Pilate. Though he finds no guilt in Jesus, he condemns him in order to keep a riot from starting. After Jesus is mocked and beaten by the Roman military who oversaw his custody, he is led to the cross and crucified between two criminals. false full 207 5 0c5d07e7-84e0-4bc5-8dae-ad8ed346c103 Matthew 26:36-75 The time has come for Jesus to be betrayed into the hands of sinners. Having finished taking the Passover meal together, Jesus goes to the Mount of Olives with his disciples to spend the night. This has been their routine while in Jerusalem, and Judas knew where to find them. After Judas indicates which man is Jesus by greeting him with a kiss, an armed mob of men arrest Jesus and lead him away to be tried by the high priest and the Sanhedrin. While witnesses are brought forth to testify against him, none of their accusations stick. Finally, Jesus confirms that he is the Messiah, the Son of God, and they sentence him to death. Peter waits in the wings, unable to muster the courage needed to acknowledge Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 29 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The time has come for Jesus to be betrayed into the hands of sinners. Having finished taking the Passover meal together, Jesus goes to the Mount of Olives with his disciples to spend the night. This has been their routine while in Jerusalem, and Judas knew where to find them. After Judas indicates which man is Jesus by greeting him with a kiss, an armed mob of men arrest Jesus and lead him away to be tried by the high priest and the Sanhedrin. While witnesses are brought forth to testify against him, none of their accusations stick. Finally, Jesus confirms that he is the Messiah, the Son of God, and they sentence him to death. Peter waits in the wings, unable to muster the courage needed to acknowledge Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 26:36-75 John Ross 00:08:53 The time has come for Jesus to be betrayed into the hands of sinners. Having finished taking the Passover meal together, Jesus goes to the Mount of Olives with his disciples to spend the night. This has been their routine while in Jerusalem, and Judas knew where to find them. After Judas indicates which man is Jesus by greeting him with a kiss, an armed mob of men arrest Jesus and lead him away to be tried by the high priest and the Sanhedrin. While witnesses are brought forth to testify against him, none of their accusations stick. Finally, Jesus confirms that he is the Messiah, the Son of God, and they sentence him to death. Peter waits in the wings, unable to muster the courage needed to acknowledge Jesus. The time has come for Jesus to be betrayed into the hands of sinners. Having finished taking the Passover meal together, Jesus goes to the Mount of Olives with his disciples to spend the night. This has been their routine while in Jerusalem, and Judas knew where to find them. After Judas indicates which man is Jesus by greeting him with a kiss, an armed mob of men arrest Jesus and lead him away to be tried by the high priest and the Sanhedrin. While witnesses are brought forth to testify against him, none of their accusations stick. Finally, Jesus confirms that he is the Messiah, the Son of God, and they sentence him to death. Peter waits in the wings, unable to muster the courage needed to acknowledge Jesus. false full 206 5 3b82279e-2deb-4bc7-ac0c-ba2464393593 Matthew 26:1-35 During his time in Jerusalem leading up to the Passover, Jesus has been causing quite a commotion among the people. In addition to teaching God’s Word with power and authority, he has insulted the chief priests, the scribes, the Pharisees, and the Sadducees, all of whom were accustomed to being revered as scholars and spiritual leaders. Concerned for their own reputation and for what they considered to be right teaching, they plot to kill Jesus. Christ, however, knows his own fate and has been telling the disciples that he will soon be handed over to be killed. During the Passover meal, he even announces that one of his own disciples will betray him. With zeal, Peter proclaims that he would never fall away from Jesus, but Christ knows that won’t be the case.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 28 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org During his time in Jerusalem leading up to the Passover, Jesus has been causing quite a commotion among the people. In addition to teaching God’s Word with power and authority, he has insulted the chief priests, the scribes, the Pharisees, and the Sadducees, all of whom were accustomed to being revered as scholars and spiritual leaders. Concerned for their own reputation and for what they considered to be right teaching, they plot to kill Jesus. Christ, however, knows his own fate and has been telling the disciples that he will soon be handed over to be killed. During the Passover meal, he even announces that one of his own disciples will betray him. With zeal, Peter proclaims that he would never fall away from Jesus, but Christ knows that won’t be the case.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 26:1-35 John Ross 00:07:02 During his time in Jerusalem leading up to the Passover, Jesus has been causing quite a commotion among the people. In addition to teaching God’s Word with power and authority, he has insulted the chief priests, the scribes, the Pharisees, and the Sadducees, all of whom were accustomed to being revered as scholars and spiritual leaders. Concerned for their own reputation and for what they considered to be right teaching, they plot to kill Jesus. Christ, however, knows his own fate and has been telling the disciples that he will soon be handed over to be killed. During the Passover meal, he even announces that one of his own disciples will betray him. With zeal, Peter proclaims that he would never fall away from Jesus, but Christ knows that won’t be the case. During his time in Jerusalem leading up to the Passover, Jesus has been causing quite a commotion among the people. In addition to teaching God’s Word with power and authority, he has insulted the chief priests, the scribes, the Pharisees, and the Sadducees, all of whom were accustomed to being revered as scholars and spiritual leaders. Concerned for their own reputation and for what they considered to be right teaching, they plot to kill Jesus. Christ, however, knows his own fate and has been telling the disciples that he will soon be handed over to be killed. During the Passover meal, he even announces that one of his own disciples will betray him. With zeal, Peter proclaims that he would never fall away from Jesus, but Christ knows that won’t be the case. false full 205 5 ba3e8a52-45a3-444c-bbb3-060ae20f388d Matthew 25 In our last reading, Jesus spoke to his disciples about living faithfully during the end times and about the return of the Son of Man. Jesus continues in this same discourse as we pick up and read today’s chapter with two parables and one analogy that sounds a lot like a parable. All three of these ideas focus on diligence, perseverance, and expectation for the return of the Son of Man. In the parable of the ten virgins, Jesus teaches his disciples to prepare themselves for his return, even planning their lives appropriately toward that end. In the parable of the talents, Jesus addresses using one’s gifts and opportunities to advance the kingdom in his absence. In the analogy of sheep and goats, Christ discusses humble service to those in need.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 27 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last reading, Jesus spoke to his disciples about living faithfully during the end times and about the return of the Son of Man. Jesus continues in this same discourse as we pick up and read today’s chapter with two parables and one analogy that sounds a lot like a parable. All three of these ideas focus on diligence, perseverance, and expectation for the return of the Son of Man. In the parable of the ten virgins, Jesus teaches his disciples to prepare themselves for his return, even planning their lives appropriately toward that end. In the parable of the talents, Jesus addresses using one’s gifts and opportunities to advance the kingdom in his absence. In the analogy of sheep and goats, Christ discusses humble service to those in need.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 25 John Ross 00:08:49 In our last reading, Jesus spoke to his disciples about living faithfully during the end times and about the return of the Son of Man. Jesus continues in this same discourse as we pick up and read today’s chapter with two parables and one analogy that sounds a lot like a parable. All three of these ideas focus on diligence, perseverance, and expectation for the return of the Son of Man. In the parable of the ten virgins, Jesus teaches his disciples to prepare themselves for his return, even planning their lives appropriately toward that end. In the parable of the talents, Jesus addresses using one’s gifts and opportunities to advance the kingdom in his absence. In the analogy of sheep and goats, Christ discusses humble service to those in need. In our last reading, Jesus spoke to his disciples about living faithfully during the end times and about the return of the Son of Man. Jesus continues in this same discourse as we pick up and read today’s chapter with two parables and one analogy that sounds a lot like a parable. All three of these ideas focus on diligence, perseverance, and expectation for the return of the Son of Man. In the parable of the ten virgins, Jesus teaches his disciples to prepare themselves for his return, even planning their lives appropriately toward that end. In the parable of the talents, Jesus addresses using one’s gifts and opportunities to advance the kingdom in his absence. In the analogy of sheep and goats, Christ discusses humble service to those in need. false full 204 5 64ff3986-6afa-420d-a4ee-e3680da90473 Matthew 24 You may have noticed that the closer we get to Christ’s crucifixion, the more time seems to slow down. This is intentional, as Matthew is highlighting the importance of Christ’s time in Jerusalem before he is executed by the Jews. Today Christ tells his disciples about future things, including the destruction of the temple, which happened only 70 years later, for the old covenant is passing away and the gospel of Christ’s kingdom has come. Jesus tells his followers to expect persecution, false prophets, false messiahs, an increase of wars and an increase in natural disasters. Even so, the gospel will go forth into all the world. Finally, no one knows the day or hour when Christ will return, but that shouldn’t stop us from anticipating that day.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 24 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org You may have noticed that the closer we get to Christ’s crucifixion, the more time seems to slow down. This is intentional, as Matthew is highlighting the importance of Christ’s time in Jerusalem before he is executed by the Jews. Today Christ tells his disciples about future things, including the destruction of the temple, which happened only 70 years later, for the old covenant is passing away and the gospel of Christ’s kingdom has come. Jesus tells his followers to expect persecution, false prophets, false messiahs, an increase of wars and an increase in natural disasters. Even so, the gospel will go forth into all the world. Finally, no one knows the day or hour when Christ will return, but that shouldn’t stop us from anticipating that day.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 24 John Ross 00:08:55 You may have noticed that the closer we get to Christ’s crucifixion, the more time seems to slow down. This is intentional, as Matthew is highlighting the importance of Christ’s time in Jerusalem before he is executed by the Jews. Today Christ tells his disciples about future things, including the destruction of the temple, which happened only 70 years later, for the old covenant is passing away and the gospel of Christ’s kingdom has come. Jesus tells his followers to expect persecution, false prophets, false messiahs, an increase of wars and an increase in natural disasters. Even so, the gospel will go forth into all the world. Finally, no one knows the day or hour when Christ will return, but that shouldn’t stop us from anticipating that day. You may have noticed that the closer we get to Christ’s crucifixion, the more time seems to slow down. This is intentional, as Matthew is highlighting the importance of Christ’s time in Jerusalem before he is executed by the Jews. Today Christ tells his disciples about future things, including the destruction of the temple, which happened only 70 years later, for the old covenant is passing away and the gospel of Christ’s kingdom has come. Jesus tells his followers to expect persecution, false prophets, false messiahs, an increase of wars and an increase in natural disasters. Even so, the gospel will go forth into all the world. Finally, no one knows the day or hour when Christ will return, but that shouldn’t stop us from anticipating that day. false full 203 5 5b631628-f970-4f5d-9d3f-de6e054ad3ad Matthew 23 In the midst of the people of Jerusalem, just days before the Passover feast was to be celebrated, Jesus speaks to large crowds of devoted Jews about the dangers of hypocritical teachers. Here, Jesus doesn’t beat around the bush, but instead openly names and rebukes the scribes and Pharisees as hypocrites. He criticizes them for self-righteous behaviors and traditions that only serve to exalt man. The posture that the truly righteous should take, however, is a posture of humility and service. In his rebuke, Jesus says that they will be charged with the blood of the righteous, from Adam’s son Abel to the prophet Zechariah, who was murdered in the temple. This kind of rebuke against a city while standing in the city itself would have caused an uproar, perhaps even turning the crowds’ fanfare into fury.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 23 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the midst of the people of Jerusalem, just days before the Passover feast was to be celebrated, Jesus speaks to large crowds of devoted Jews about the dangers of hypocritical teachers. Here, Jesus doesn’t beat around the bush, but instead openly names and rebukes the scribes and Pharisees as hypocrites. He criticizes them for self-righteous behaviors and traditions that only serve to exalt man. The posture that the truly righteous should take, however, is a posture of humility and service. In his rebuke, Jesus says that they will be charged with the blood of the righteous, from Adam’s son Abel to the prophet Zechariah, who was murdered in the temple. This kind of rebuke against a city while standing in the city itself would have caused an uproar, perhaps even turning the crowds’ fanfare into fury.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 23 John Ross 00:08:10 In the midst of the people of Jerusalem, just days before the Passover feast was to be celebrated, Jesus speaks to large crowds of devoted Jews about the dangers of hypocritical teachers. Here, Jesus doesn’t beat around the bush, but instead openly names and rebukes the scribes and Pharisees as hypocrites. He criticizes them for self-righteous behaviors and traditions that only serve to exalt man. The posture that the truly righteous should take, however, is a posture of humility and service. In his rebuke, Jesus says that they will be charged with the blood of the righteous, from Adam’s son Abel to the prophet Zechariah, who was murdered in the temple. This kind of rebuke against a city while standing in the city itself would have caused an uproar, perhaps even turning the crowds’ fanfare into fury. In the midst of the people of Jerusalem, just days before the Passover feast was to be celebrated, Jesus speaks to large crowds of devoted Jews about the dangers of hypocritical teachers. Here, Jesus doesn’t beat around the bush, but instead openly names and rebukes the scribes and Pharisees as hypocrites. He criticizes them for self-righteous behaviors and traditions that only serve to exalt man. The posture that the truly righteous should take, however, is a posture of humility and service. In his rebuke, Jesus says that they will be charged with the blood of the righteous, from Adam’s son Abel to the prophet Zechariah, who was murdered in the temple. This kind of rebuke against a city while standing in the city itself would have caused an uproar, perhaps even turning the crowds’ fanfare into fury. false full 202 5 723088ed-adf6-4ab2-b97b-14c5216cc692 Matthew 22 Today’s episode begins the parable of the wedding feast, which Jesus tells to the people of Jerusalem. If you’re familiar with the book of Revelation, you’ll recall that as the vision comes to a close, we are shown a wedding feast where Christ is the groom and his bride is the church. God invites all men to this banquet, but many reject this invitation and go about their business. Some even kill the messengers who were sent to invite them. Later, the Pharisees and the Sadducees try their best to trap Jesus in his words. Finally, Jesus turns the tables and asks them a challenging question about the words of King David which they are unable to answer.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 22 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today’s episode begins the parable of the wedding feast, which Jesus tells to the people of Jerusalem. If you’re familiar with the book of Revelation, you’ll recall that as the vision comes to a close, we are shown a wedding feast where Christ is the groom and his bride is the church. God invites all men to this banquet, but many reject this invitation and go about their business. Some even kill the messengers who were sent to invite them. Later, the Pharisees and the Sadducees try their best to trap Jesus in his words. Finally, Jesus turns the tables and asks them a challenging question about the words of King David which they are unable to answer.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 22 John Ross 00:08:11 Today’s episode begins the parable of the wedding feast, which Jesus tells to the people of Jerusalem. If you’re familiar with the book of Revelation, you’ll recall that as the vision comes to a close, we are shown a wedding feast where Christ is the groom and his bride is the church. God invites all men to this banquet, but many reject this invitation and go about their business. Some even kill the messengers who were sent to invite them. Later, the Pharisees and the Sadducees try their best to trap Jesus in his words. Finally, Jesus turns the tables and asks them a challenging question about the words of King David which they are unable to answer. Today’s episode begins the parable of the wedding feast, which Jesus tells to the people of Jerusalem. If you’re familiar with the book of Revelation, you’ll recall that as the vision comes to a close, we are shown a wedding feast where Christ is the groom and his bride is the church. God invites all men to this banquet, but many reject this invitation and go about their business. Some even kill the messengers who were sent to invite them. Later, the Pharisees and the Sadducees try their best to trap Jesus in his words. Finally, Jesus turns the tables and asks them a challenging question about the words of King David which they are unable to answer. false full 201 5 daecae44-ba49-4392-a050-95dc6be0319a Matthew 21 On today’s episode, Jesus enters Jerusalem and is welcomed with great fanfare by the crowds. Those who had concluded that Jesus was the long-awaited Messiah had also concluded that the Son of David would reign as king in the same way the David ruled as a king. In other words, they thought he was a wise man who would take the throne, perhaps even by force, and that restoration to geopolitical nation of Israel would be restored. Though Jesus is the Son of David and the promised Messiah, he hasn’t come to claim victory over his foes in the ways that the Jews had surmised. In fact, we’ll see from today’s passage that Jesus rebukes God’s people for their hardness of heart.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 21 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org On today’s episode, Jesus enters Jerusalem and is welcomed with great fanfare by the crowds. Those who had concluded that Jesus was the long-awaited Messiah had also concluded that the Son of David would reign as king in the same way the David ruled as a king. In other words, they thought he was a wise man who would take the throne, perhaps even by force, and that restoration to geopolitical nation of Israel would be restored. Though Jesus is the Son of David and the promised Messiah, he hasn’t come to claim victory over his foes in the ways that the Jews had surmised. In fact, we’ll see from today’s passage that Jesus rebukes God’s people for their hardness of heart.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 21 John Ross 00:10:00 On today’s episode, Jesus enters Jerusalem and is welcomed with great fanfare by the crowds. Those who had concluded that Jesus was the long-awaited Messiah had also concluded that the Son of David would reign as king in the same way the David ruled as a king. In other words, they thought he was a wise man who would take the throne, perhaps even by force, and that restoration to geopolitical nation of Israel would be restored. Though Jesus is the Son of David and the promised Messiah, he hasn’t come to claim victory over his foes in the ways that the Jews had surmised. In fact, we’ll see from today’s passage that Jesus rebukes God’s people for their hardness of heart. On today’s episode, Jesus enters Jerusalem and is welcomed with great fanfare by the crowds. Those who had concluded that Jesus was the long-awaited Messiah had also concluded that the Son of David would reign as king in the same way the David ruled as a king. In other words, they thought he was a wise man who would take the throne, perhaps even by force, and that restoration to geopolitical nation of Israel would be restored. Though Jesus is the Son of David and the promised Messiah, he hasn’t come to claim victory over his foes in the ways that the Jews had surmised. In fact, we’ll see from today’s passage that Jesus rebukes God’s people for their hardness of heart. false full 200 5 c49e5b0d-884c-4685-a44d-73439ed45151 Matthew 20 Our understanding of fairness is often based on what experience by comparison; in other words, we see what other people have in similar positions as ours and we make judgments about whether one thing or another is “fair” or “unfair.” When it comes to the kingdom of heaven, Jesus alters our vantage point to see things from a heavenly perspective. In short, we should not be jealous of God’s generosity towards others. Later, James and John ask Jesus if they can sit on his right and left in the coming kingdom. Jesus tells them that while the rulers of the Gentiles lord it over them, it should not be so in the kingdom. In fact, anyone who wants to be great in the kingdom must be a servant.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 20 Oct 2025 04:18:48 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our understanding of fairness is often based on what experience by comparison; in other words, we see what other people have in similar positions as ours and we make judgments about whether one thing or another is “fair” or “unfair.” When it comes to the kingdom of heaven, Jesus alters our vantage point to see things from a heavenly perspective. In short, we should not be jealous of God’s generosity towards others. Later, James and John ask Jesus if they can sit on his right and left in the coming kingdom. Jesus tells them that while the rulers of the Gentiles lord it over them, it should not be so in the kingdom. In fact, anyone who wants to be great in the kingdom must be a servant.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 20 John Ross 00:07:05 Our understanding of fairness is often based on what experience by comparison; in other words, we see what other people have in similar positions as ours and we make judgments about whether one thing or another is “fair” or “unfair.” When it comes to the kingdom of heaven, Jesus alters our vantage point to see things from a heavenly perspective. In short, we should not be jealous of God’s generosity towards others. Later, James and John ask Jesus if they can sit on his right and left in the coming kingdom. Jesus tells them that while the rulers of the Gentiles lord it over them, it should not be so in the kingdom. In fact, anyone who wants to be great in the kingdom must be a servant. Our understanding of fairness is often based on what experience by comparison; in other words, we see what other people have in similar positions as ours and we make judgments about whether one thing or another is “fair” or “unfair.” When it comes to the kingdom of heaven, Jesus alters our vantage point to see things from a heavenly perspective. In short, we should not be jealous of God’s generosity towards others. Later, James and John ask Jesus if they can sit on his right and left in the coming kingdom. Jesus tells them that while the rulers of the Gentiles lord it over them, it should not be so in the kingdom. In fact, anyone who wants to be great in the kingdom must be a servant. false full 199 5 5539069f-9fd5-4092-8caa-8f3c053d094b Matthew 19 Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband’s dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God’s design for them. We’ll also see how Jesus addresses a young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one’s riches and one’s status in the kingdom of heaven.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 17 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband’s dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God’s design for them. We’ll also see how Jesus addresses a young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one’s riches and one’s status in the kingdom of heaven.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 19 John Ross 00:06:59 Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband’s dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God’s design for them. We’ll also see how Jesus addresses a young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one’s riches and one’s status in the kingdom of heaven. Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband’s dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God’s design for them. We’ll also see how Jesus addresses a young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one’s riches and one’s status in the kingdom of heaven. false full 198 5 1a819d80-0fd9-424a-befb-df3acf664501 Matthew 18 Matthew chapter 18 is almost entirely comprised of Jesus speaking and teaching, with just two questions posed by his followers. Those questions are, “Who is the greatest in the kingdom of heaven?” and “How many times shall I forgive my brother or sister?” In answering the question of who is the greatest, Jesus brings in a child and says that the kingdom of heaven belongs to such as these. He then tells the parable of the lost sheep, and gives instruction on how to restore a brother who refuses to repent. On the questions of forgiveness, Jesus responds with the parable of the unforgiving servant, wherein the man who is forgiven much by his master short-sightedly demands equity from his neighbor who owes him very little. As such, that man stands condemned.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 16 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Matthew chapter 18 is almost entirely comprised of Jesus speaking and teaching, with just two questions posed by his followers. Those questions are, “Who is the greatest in the kingdom of heaven?” and “How many times shall I forgive my brother or sister?” In answering the question of who is the greatest, Jesus brings in a child and says that the kingdom of heaven belongs to such as these. He then tells the parable of the lost sheep, and gives instruction on how to restore a brother who refuses to repent. On the questions of forgiveness, Jesus responds with the parable of the unforgiving servant, wherein the man who is forgiven much by his master short-sightedly demands equity from his neighbor who owes him very little. As such, that man stands condemned.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 18 John Ross 00:07:37 Matthew chapter 18 is almost entirely comprised of Jesus speaking and teaching, with just two questions posed by his followers. Those questions are, “Who is the greatest in the kingdom of heaven?” and “How many times shall I forgive my brother or sister?” In answering the question of who is the greatest, Jesus brings in a child and says that the kingdom of heaven belongs to such as these. He then tells the parable of the lost sheep, and gives instruction on how to restore a brother who refuses to repent. On the questions of forgiveness, Jesus responds with the parable of the unforgiving servant, wherein the man who is forgiven much by his master short-sightedly demands equity from his neighbor who owes him very little. As such, that man stands condemned. Matthew chapter 18 is almost entirely comprised of Jesus speaking and teaching, with just two questions posed by his followers. Those questions are, “Who is the greatest in the kingdom of heaven?” and “How many times shall I forgive my brother or sister?” In answering the question of who is the greatest, Jesus brings in a child and says that the kingdom of heaven belongs to such as these. He then tells the parable of the lost sheep, and gives instruction on how to restore a brother who refuses to repent. On the questions of forgiveness, Jesus responds with the parable of the unforgiving servant, wherein the man who is forgiven much by his master short-sightedly demands equity from his neighbor who owes him very little. As such, that man stands condemned. false full 197 5 71cd642b-5daa-4864-ac83-4b45e1041a3e Matthew 17 Today, Jesus takes the three disciples with whom he has a closer relationship up on a high mountain, and there, he is miraculously transfigured before them. This change in his physical appearance, accompanied by an auditory testament to his identity, is in some ways a “sign from heaven” which the Pharisees and Sadducees had requested in our last reading. Jesus did not reveal this vision to those men because they wanted proof in order to have faith; Jesus instead reveals his deity to his disciples who already have faith and have confessed that Jesus is the Messiah. After this, Jesus begins to tell his disciples that he will delivered over into the hands of sinners to die.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 15 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, Jesus takes the three disciples with whom he has a closer relationship up on a high mountain, and there, he is miraculously transfigured before them. This change in his physical appearance, accompanied by an auditory testament to his identity, is in some ways a “sign from heaven” which the Pharisees and Sadducees had requested in our last reading. Jesus did not reveal this vision to those men because they wanted proof in order to have faith; Jesus instead reveals his deity to his disciples who already have faith and have confessed that Jesus is the Messiah. After this, Jesus begins to tell his disciples that he will delivered over into the hands of sinners to die.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 17 John Ross 00:06:26 Today, Jesus takes the three disciples with whom he has a closer relationship up on a high mountain, and there, he is miraculously transfigured before them. This change in his physical appearance, accompanied by an auditory testament to his identity, is in some ways a “sign from heaven” which the Pharisees and Sadducees had requested in our last reading. Jesus did not reveal this vision to those men because they wanted proof in order to have faith; Jesus instead reveals his deity to his disciples who already have faith and have confessed that Jesus is the Messiah. After this, Jesus begins to tell his disciples that he will delivered over into the hands of sinners to die. Today, Jesus takes the three disciples with whom he has a closer relationship up on a high mountain, and there, he is miraculously transfigured before them. This change in his physical appearance, accompanied by an auditory testament to his identity, is in some ways a “sign from heaven” which the Pharisees and Sadducees had requested in our last reading. Jesus did not reveal this vision to those men because they wanted proof in order to have faith; Jesus instead reveals his deity to his disciples who already have faith and have confessed that Jesus is the Messiah. After this, Jesus begins to tell his disciples that he will delivered over into the hands of sinners to die. false full 196 5 6575b9d5-ec39-43b1-a908-41ffdbbbc800 Matthew 16 The Pharisees and the Sadducees were often at odds with each other concerning doctrine and philosophy, but they had a common link in their skepticism about Jesus. Today they ask Jesus to display his power with a sign from heaven. Christ has already performed numerous miracles, but these men have been blind to the truth; they can’t read the signs of the times. Later, Peter makes what is often called “the good confession,” which is that Jesus is not John the Baptist resurrected or Elijah, but the Messiah. Jesus says that he will build his church on this confession, but those who follow him will have to take up their cross in order to do so.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 14 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The Pharisees and the Sadducees were often at odds with each other concerning doctrine and philosophy, but they had a common link in their skepticism about Jesus. Today they ask Jesus to display his power with a sign from heaven. Christ has already performed numerous miracles, but these men have been blind to the truth; they can’t read the signs of the times. Later, Peter makes what is often called “the good confession,” which is that Jesus is not John the Baptist resurrected or Elijah, but the Messiah. Jesus says that he will build his church on this confession, but those who follow him will have to take up their cross in order to do so.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 16 John Ross 00:06:36 The Pharisees and the Sadducees were often at odds with each other concerning doctrine and philosophy, but they had a common link in their skepticism about Jesus. Today they ask Jesus to display his power with a sign from heaven. Christ has already performed numerous miracles, but these men have been blind to the truth; they can’t read the signs of the times. Later, Peter makes what is often called “the good confession,” which is that Jesus is not John the Baptist resurrected or Elijah, but the Messiah. Jesus says that he will build his church on this confession, but those who follow him will have to take up their cross in order to do so. The Pharisees and the Sadducees were often at odds with each other concerning doctrine and philosophy, but they had a common link in their skepticism about Jesus. Today they ask Jesus to display his power with a sign from heaven. Christ has already performed numerous miracles, but these men have been blind to the truth; they can’t read the signs of the times. Later, Peter makes what is often called “the good confession,” which is that Jesus is not John the Baptist resurrected or Elijah, but the Messiah. Jesus says that he will build his church on this confession, but those who follow him will have to take up their cross in order to do so. false full 195 5 c385cf88-3321-4f74-88a7-a31d9a4bb110 Matthew 15 The Pharisees and scribes liked to add traditions to the Law that were extrabiblical, meaning that we were found outside of Scripture. When they try to accuse Christ’s disciples of wrongdoing, Jesus turns the tables and shows them the way their traditions actually serve to violate God’s law, rather than fulfill it. He then teaches the crowd that it is not what enters a person’s mouth that makes them unclean, but what comes out of their mouth that makes them unclean. Later, a woman who isn’t Jewish approaches Jesus for help, asking him to heal her daughter. Surprised by her faith, Jesus grants her request. Miraculous signs continue where ever Jesus goes, attesting to his power and authority.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 10 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The Pharisees and scribes liked to add traditions to the Law that were extrabiblical, meaning that we were found outside of Scripture. When they try to accuse Christ’s disciples of wrongdoing, Jesus turns the tables and shows them the way their traditions actually serve to violate God’s law, rather than fulfill it. He then teaches the crowd that it is not what enters a person’s mouth that makes them unclean, but what comes out of their mouth that makes them unclean. Later, a woman who isn’t Jewish approaches Jesus for help, asking him to heal her daughter. Surprised by her faith, Jesus grants her request. Miraculous signs continue where ever Jesus goes, attesting to his power and authority.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 15 John Ross 00:07:46 The Pharisees and scribes liked to add traditions to the Law that were extrabiblical, meaning that we were found outside of Scripture. When they try to accuse Christ’s disciples of wrongdoing, Jesus turns the tables and shows them the way their traditions actually serve to violate God’s law, rather than fulfill it. He then teaches the crowd that it is not what enters a person’s mouth that makes them unclean, but what comes out of their mouth that makes them unclean. Later, a woman who isn’t Jewish approaches Jesus for help, asking him to heal her daughter. Surprised by her faith, Jesus grants her request. Miraculous signs continue where ever Jesus goes, attesting to his power and authority. The Pharisees and scribes liked to add traditions to the Law that were extrabiblical, meaning that we were found outside of Scripture. When they try to accuse Christ’s disciples of wrongdoing, Jesus turns the tables and shows them the way their traditions actually serve to violate God’s law, rather than fulfill it. He then teaches the crowd that it is not what enters a person’s mouth that makes them unclean, but what comes out of their mouth that makes them unclean. Later, a woman who isn’t Jewish approaches Jesus for help, asking him to heal her daughter. Surprised by her faith, Jesus grants her request. Miraculous signs continue where ever Jesus goes, attesting to his power and authority. false full 194 5 3ef6f4c3-621b-4807-b89b-209a1128a8b8 Matthew 14 Earlier in Matthew we learned that John the Baptist had been imprisoned, and in today’s episode we learn the specifics surrounding that event. Herod Antipas, the son of Herod the Great, reigns as tetrarch over Galilee, which in short, is similar to a duke in medieval times. Sadly, John’s imprisonment ends in execution, an unjust end that foreshadows the even more audacious crucifixion of Christ. We’ll also hear Matthew’s account of Jesus feeding the 5,000, the account of Christ walking on water far from shore on the Sea of Galilee, and more accounts of Jesus healing the sick, even those who merely touch the end of his robe.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 9 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Earlier in Matthew we learned that John the Baptist had been imprisoned, and in today’s episode we learn the specifics surrounding that event. Herod Antipas, the son of Herod the Great, reigns as tetrarch over Galilee, which in short, is similar to a duke in medieval times. Sadly, John’s imprisonment ends in execution, an unjust end that foreshadows the even more audacious crucifixion of Christ. We’ll also hear Matthew’s account of Jesus feeding the 5,000, the account of Christ walking on water far from shore on the Sea of Galilee, and more accounts of Jesus healing the sick, even those who merely touch the end of his robe.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 14 John Ross 00:06:54 Earlier in Matthew we learned that John the Baptist had been imprisoned, and in today’s episode we learn the specifics surrounding that event. Herod Antipas, the son of Herod the Great, reigns as tetrarch over Galilee, which in short, is similar to a duke in medieval times. Sadly, John’s imprisonment ends in execution, an unjust end that foreshadows the even more audacious crucifixion of Christ. We’ll also hear Matthew’s account of Jesus feeding the 5,000, the account of Christ walking on water far from shore on the Sea of Galilee, and more accounts of Jesus healing the sick, even those who merely touch the end of his robe. Earlier in Matthew we learned that John the Baptist had been imprisoned, and in today’s episode we learn the specifics surrounding that event. Herod Antipas, the son of Herod the Great, reigns as tetrarch over Galilee, which in short, is similar to a duke in medieval times. Sadly, John’s imprisonment ends in execution, an unjust end that foreshadows the even more audacious crucifixion of Christ. We’ll also hear Matthew’s account of Jesus feeding the 5,000, the account of Christ walking on water far from shore on the Sea of Galilee, and more accounts of Jesus healing the sick, even those who merely touch the end of his robe. false full 193 5 18875212-660d-4fbc-a24f-21425a7c06fb Matthew 13:31-58 Matthew 13’s parable-palooza continues as pick up the second half of the chapter in today’s reading. Following the two agriculturally based parables from the last reading (the parable of the sower and the parable of the wheat and the weeds) we’ll read the parable of the mustard seed and the parable of the leaven, each of which is used to explain how the kingdom will start small, then grow exponentially. After explaining the parable of the wheat and the weeds, more parables follow, including the parable of the hidden treasure, the priceless pearl, the large net, and the storehouse of truth. In each of these parables, Jesus is helping his disciples to understand the nature of the coming kingdom.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 8 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Matthew 13’s parable-palooza continues as pick up the second half of the chapter in today’s reading. Following the two agriculturally based parables from the last reading (the parable of the sower and the parable of the wheat and the weeds) we’ll read the parable of the mustard seed and the parable of the leaven, each of which is used to explain how the kingdom will start small, then grow exponentially. After explaining the parable of the wheat and the weeds, more parables follow, including the parable of the hidden treasure, the priceless pearl, the large net, and the storehouse of truth. In each of these parables, Jesus is helping his disciples to understand the nature of the coming kingdom.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 13:31-58 John Ross 00:06:24 Matthew 13’s parable-palooza continues as pick up the second half of the chapter in today’s reading. Following the two agriculturally based parables from the last reading (the parable of the sower and the parable of the wheat and the weeds) we’ll read the parable of the mustard seed and the parable of the leaven, each of which is used to explain how the kingdom will start small, then grow exponentially. After explaining the parable of the wheat and the weeds, more parables follow, including the parable of the hidden treasure, the priceless pearl, the large net, and the storehouse of truth. In each of these parables, Jesus is helping his disciples to understand the nature of the coming kingdom. Matthew 13’s parable-palooza continues as pick up the second half of the chapter in today’s reading. Following the two agriculturally based parables from the last reading (the parable of the sower and the parable of the wheat and the weeds) we’ll read the parable of the mustard seed and the parable of the leaven, each of which is used to explain how the kingdom will start small, then grow exponentially. After explaining the parable of the wheat and the weeds, more parables follow, including the parable of the hidden treasure, the priceless pearl, the large net, and the storehouse of truth. In each of these parables, Jesus is helping his disciples to understand the nature of the coming kingdom. false full 192 5 ea6660c5-e751-4496-8311-3d9c33117083 Matthew 13:1-30 The next two readings from Matthew 13 are a parable-palooza, so sit tight and hit the pause button every now and again when you need a moment to think about what Jesus is teaching. A large crowd is following Jesus, so he gets into a boat and puts out a little from the shore, giving him natural amplification, as the water would have carried his voice. Much of today’s reading is occupied with the parable of the sower, which Jesus explains at length to his disciples, but conceals their meaning from those who are not his followers. We conclude today’s section with the parable of the wheat and the weeds, wherein Jesus delineates between those who are truly of the kingdom and those who are simply in close proximity to those in Jesus’ kingdom.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 7 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The next two readings from Matthew 13 are a parable-palooza, so sit tight and hit the pause button every now and again when you need a moment to think about what Jesus is teaching. A large crowd is following Jesus, so he gets into a boat and puts out a little from the shore, giving him natural amplification, as the water would have carried his voice. Much of today’s reading is occupied with the parable of the sower, which Jesus explains at length to his disciples, but conceals their meaning from those who are not his followers. We conclude today’s section with the parable of the wheat and the weeds, wherein Jesus delineates between those who are truly of the kingdom and those who are simply in close proximity to those in Jesus’ kingdom.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 13:1-30 John Ross 00:06:56 The next two readings from Matthew 13 are a parable-palooza, so sit tight and hit the pause button every now and again when you need a moment to think about what Jesus is teaching. A large crowd is following Jesus, so he gets into a boat and puts out a little from the shore, giving him natural amplification, as the water would have carried his voice. Much of today’s reading is occupied with the parable of the sower, which Jesus explains at length to his disciples, but conceals their meaning from those who are not his followers. We conclude today’s section with the parable of the wheat and the weeds, wherein Jesus delineates between those who are truly of the kingdom and those who are simply in close proximity to those in Jesus’ kingdom. The next two readings from Matthew 13 are a parable-palooza, so sit tight and hit the pause button every now and again when you need a moment to think about what Jesus is teaching. A large crowd is following Jesus, so he gets into a boat and puts out a little from the shore, giving him natural amplification, as the water would have carried his voice. Much of today’s reading is occupied with the parable of the sower, which Jesus explains at length to his disciples, but conceals their meaning from those who are not his followers. We conclude today’s section with the parable of the wheat and the weeds, wherein Jesus delineates between those who are truly of the kingdom and those who are simply in close proximity to those in Jesus’ kingdom. false full 191 5 ad516284-a768-45de-9505-e33815838d52 Matthew 12 So far in Matthew’s narrative, Jesus has demonstrated that he is Lord over disease, death, demons, and even Lord over Creation and the created order. He also demonstrated that he is Lord over men, offering forgiveness of sins to the repentant. Today Jesus demonstrates that he is Lord of the Sabbath, refusing to compromise his heavenly standard in order to submit to the scribes. Moreover, he freely calls men to serve to him, sits with those who would have been considered unclean without becoming unclean himself, and continues to heal those who are ailing. No like this has ever been seen in Israel before Jesus, setting him apart as more than just a prophet and more than just a priest.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 6 Oct 2025 04:07:39 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org So far in Matthew’s narrative, Jesus has demonstrated that he is Lord over disease, death, demons, and even Lord over Creation and the created order. He also demonstrated that he is Lord over men, offering forgiveness of sins to the repentant. Today Jesus demonstrates that he is Lord of the Sabbath, refusing to compromise his heavenly standard in order to submit to the scribes. Moreover, he freely calls men to serve to him, sits with those who would have been considered unclean without becoming unclean himself, and continues to heal those who are ailing. No like this has ever been seen in Israel before Jesus, setting him apart as more than just a prophet and more than just a priest.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 12 John Ross 00:09:54 So far in Matthew’s narrative, Jesus has demonstrated that he is Lord over disease, death, demons, and even Lord over Creation and the created order. He also demonstrated that he is Lord over men, offering forgiveness of sins to the repentant. Today Jesus demonstrates that he is Lord of the Sabbath, refusing to compromise his heavenly standard in order to submit to the scribes. Moreover, he freely calls men to serve to him, sits with those who would have been considered unclean without becoming unclean himself, and continues to heal those who are ailing. No like this has ever been seen in Israel before Jesus, setting him apart as more than just a prophet and more than just a priest. So far in Matthew’s narrative, Jesus has demonstrated that he is Lord over disease, death, demons, and even Lord over Creation and the created order. He also demonstrated that he is Lord over men, offering forgiveness of sins to the repentant. Today Jesus demonstrates that he is Lord of the Sabbath, refusing to compromise his heavenly standard in order to submit to the scribes. Moreover, he freely calls men to serve to him, sits with those who would have been considered unclean without becoming unclean himself, and continues to heal those who are ailing. No like this has ever been seen in Israel before Jesus, setting him apart as more than just a prophet and more than just a priest. false full 190 5 8a5efde5-501b-43cd-b704-a9fdba31df09 Matthew 11 We learn later in Matthew’s gospel that John the Baptist was imprisoned because he had been telling Herod the tetrarch that it was unlawful to have his brother’s wife. Herod wanted to kill him, but kept him in prison because he was afraid of the crowds. John the Baptist was a faithful prophet and forerunner to Christ, but he was still just a man who didn’t have all of the answers. Today, he asks if Jesus is the one who is to come, or if there is someone else. Christ’s response is to point to the signs and wonders he is performing while validating John’s ministry. By contrast, Jesus condemns his critics as well as those towns that did not repent after he performed miracles within them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 3 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We learn later in Matthew’s gospel that John the Baptist was imprisoned because he had been telling Herod the tetrarch that it was unlawful to have his brother’s wife. Herod wanted to kill him, but kept him in prison because he was afraid of the crowds. John the Baptist was a faithful prophet and forerunner to Christ, but he was still just a man who didn’t have all of the answers. Today, he asks if Jesus is the one who is to come, or if there is someone else. Christ’s response is to point to the signs and wonders he is performing while validating John’s ministry. By contrast, Jesus condemns his critics as well as those towns that did not repent after he performed miracles within them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 11 John Ross 00:06:44 We learn later in Matthew’s gospel that John the Baptist was imprisoned because he had been telling Herod the tetrarch that it was unlawful to have his brother’s wife. Herod wanted to kill him, but kept him in prison because he was afraid of the crowds. John the Baptist was a faithful prophet and forerunner to Christ, but he was still just a man who didn’t have all of the answers. Today, he asks if Jesus is the one who is to come, or if there is someone else. Christ’s response is to point to the signs and wonders he is performing while validating John’s ministry. By contrast, Jesus condemns his critics as well as those towns that did not repent after he performed miracles within them. We learn later in Matthew’s gospel that John the Baptist was imprisoned because he had been telling Herod the tetrarch that it was unlawful to have his brother’s wife. Herod wanted to kill him, but kept him in prison because he was afraid of the crowds. John the Baptist was a faithful prophet and forerunner to Christ, but he was still just a man who didn’t have all of the answers. Today, he asks if Jesus is the one who is to come, or if there is someone else. Christ’s response is to point to the signs and wonders he is performing while validating John’s ministry. By contrast, Jesus condemns his critics as well as those towns that did not repent after he performed miracles within them. false full 189 5 f59a81fe-fc38-4e90-9597-69b53cbc23da Matthew 10 Jesus had many disciples that followed him, but of those disciples there were twelve men with whom Jesus had a special relationship marked by proximity, teaching, and title. In today’s reading, Jesus sets these men apart for the work of ministry and gives them each the title of “apostle.” He sends these men out with the message of Christ’s kingdom on their lips, giving them instructions on how they are to conduct themselves as they go. He warns them that there will be persecution, but even so, they aren’t to fear men, but God, who values them greatly. Christ came, not to bring peace, but a sword, and division between the godly and the ungodly is sure to come. While his disciples might lose family over the name of Jesus, they will be given each other to care for as family.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 2 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus had many disciples that followed him, but of those disciples there were twelve men with whom Jesus had a special relationship marked by proximity, teaching, and title. In today’s reading, Jesus sets these men apart for the work of ministry and gives them each the title of “apostle.” He sends these men out with the message of Christ’s kingdom on their lips, giving them instructions on how they are to conduct themselves as they go. He warns them that there will be persecution, but even so, they aren’t to fear men, but God, who values them greatly. Christ came, not to bring peace, but a sword, and division between the godly and the ungodly is sure to come. While his disciples might lose family over the name of Jesus, they will be given each other to care for as family.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 10 John Ross 00:08:02 Jesus had many disciples that followed him, but of those disciples there were twelve men with whom Jesus had a special relationship marked by proximity, teaching, and title. In today’s reading, Jesus sets these men apart for the work of ministry and gives them each the title of “apostle.” He sends these men out with the message of Christ’s kingdom on their lips, giving them instructions on how they are to conduct themselves as they go. He warns them that there will be persecution, but even so, they aren’t to fear men, but God, who values them greatly. Christ came, not to bring peace, but a sword, and division between the godly and the ungodly is sure to come. While his disciples might lose family over the name of Jesus, they will be given each other to care for as family. Jesus had many disciples that followed him, but of those disciples there were twelve men with whom Jesus had a special relationship marked by proximity, teaching, and title. In today’s reading, Jesus sets these men apart for the work of ministry and gives them each the title of “apostle.” He sends these men out with the message of Christ’s kingdom on their lips, giving them instructions on how they are to conduct themselves as they go. He warns them that there will be persecution, but even so, they aren’t to fear men, but God, who values them greatly. Christ came, not to bring peace, but a sword, and division between the godly and the ungodly is sure to come. While his disciples might lose family over the name of Jesus, they will be given each other to care for as family. false full 188 5 f0197186-02d1-4511-9202-6fd73fa907c5 Matthew 9 Thus far in Matthew’s gospel, we haven’t heard complaints from the crowds about any of Christ’s teachings or any unrest from his ministry to sick or suffering people, but in today’s episode Jesus begins crossing boundaries which had been laid through the teaching of the scribes and Pharisees. After forgiving the sins of a paralyzed man, the scribes claim that Jesus is blaspheming, but he immediately shows them that he has the power to do even greater things through his authoritative word. Similar encounters follow, but the power and authority that Jesus has over Creation simply cannot be denied.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 1 Oct 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Thus far in Matthew’s gospel, we haven’t heard complaints from the crowds about any of Christ’s teachings or any unrest from his ministry to sick or suffering people, but in today’s episode Jesus begins crossing boundaries which had been laid through the teaching of the scribes and Pharisees. After forgiving the sins of a paralyzed man, the scribes claim that Jesus is blaspheming, but he immediately shows them that he has the power to do even greater things through his authoritative word. Similar encounters follow, but the power and authority that Jesus has over Creation simply cannot be denied.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 9 John Ross 00:07:46 Thus far in Matthew’s gospel, we haven’t heard complaints from the crowds about any of Christ’s teachings or any unrest from his ministry to sick or suffering people, but in today’s episode Jesus begins crossing boundaries which had been laid through the teaching of the scribes and Pharisees. After forgiving the sins of a paralyzed man, the scribes claim that Jesus is blaspheming, but he immediately shows them that he has the power to do even greater things through his authoritative word. Similar encounters follow, but the power and authority that Jesus has over Creation simply cannot be denied. Thus far in Matthew’s gospel, we haven’t heard complaints from the crowds about any of Christ’s teachings or any unrest from his ministry to sick or suffering people, but in today’s episode Jesus begins crossing boundaries which had been laid through the teaching of the scribes and Pharisees. After forgiving the sins of a paralyzed man, the scribes claim that Jesus is blaspheming, but he immediately shows them that he has the power to do even greater things through his authoritative word. Similar encounters follow, but the power and authority that Jesus has over Creation simply cannot be denied. false full 187 5 e7004370-1b48-4a72-a727-6dbcde4becb4 Matthew 8 In today’s reading, we begin to witness the power and authority of Jesus over creation, including not only the natural, physical realm, but the spiritual realm as well. A man with leprosy professes faith in Jesus to cleanse him, and Christ responds by healing him. A roman centurion professes belief that Christ can heal his servant from afar, and after lauding the man’s faith, Jesus does just that. Later, they visit Peter’s house where his mother-in-law is sick with a fever. Christ heals her, and she begins to serve him. Towards the end of our reading, we see that even the wind and the waves obey Jesus, and if that weren’t enough, even the demons cower and obey the will of Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 30 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In today’s reading, we begin to witness the power and authority of Jesus over creation, including not only the natural, physical realm, but the spiritual realm as well. A man with leprosy professes faith in Jesus to cleanse him, and Christ responds by healing him. A roman centurion professes belief that Christ can heal his servant from afar, and after lauding the man’s faith, Jesus does just that. Later, they visit Peter’s house where his mother-in-law is sick with a fever. Christ heals her, and she begins to serve him. Towards the end of our reading, we see that even the wind and the waves obey Jesus, and if that weren’t enough, even the demons cower and obey the will of Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 8 John Ross 00:07:19 In today’s reading, we begin to witness the power and authority of Jesus over creation, including not only the natural, physical realm, but the spiritual realm as well. A man with leprosy professes faith in Jesus to cleanse him, and Christ responds by healing him. A roman centurion professes belief that Christ can heal his servant from afar, and after lauding the man’s faith, Jesus does just that. Later, they visit Peter’s house where his mother-in-law is sick with a fever. Christ heals her, and she begins to serve him. Towards the end of our reading, we see that even the wind and the waves obey Jesus, and if that weren’t enough, even the demons cower and obey the will of Christ. In today’s reading, we begin to witness the power and authority of Jesus over creation, including not only the natural, physical realm, but the spiritual realm as well. A man with leprosy professes faith in Jesus to cleanse him, and Christ responds by healing him. A roman centurion professes belief that Christ can heal his servant from afar, and after lauding the man’s faith, Jesus does just that. Later, they visit Peter’s house where his mother-in-law is sick with a fever. Christ heals her, and she begins to serve him. Towards the end of our reading, we see that even the wind and the waves obey Jesus, and if that weren’t enough, even the demons cower and obey the will of Christ. false full 186 5 b2a67a49-c629-4ed5-8590-440e051c49d3 Matthew 7 We are still reading through Matthew’s account of the Sermon on the Mount, and in today’s reading, we begin with what might be one of the most abused quotes in Scripture, which is, “Do not judge, so that you won’t be judged.” Often people think the first part is the most important part, and they use it to tell others not to judge them. Jesus’ point however is to alert his hearers to hypocritical judgment, calling out the small sins of others while you are dealing with massive sin yourself. What’s more, in this same chapter, Jesus tells his hearers to be on guard against false prophets, which would most assuredly require discernment and judgment. The Sermon on the Mount concludes at the end of today’s reading.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 29 Sep 2025 04:10:48 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We are still reading through Matthew’s account of the Sermon on the Mount, and in today’s reading, we begin with what might be one of the most abused quotes in Scripture, which is, “Do not judge, so that you won’t be judged.” Often people think the first part is the most important part, and they use it to tell others not to judge them. Jesus’ point however is to alert his hearers to hypocritical judgment, calling out the small sins of others while you are dealing with massive sin yourself. What’s more, in this same chapter, Jesus tells his hearers to be on guard against false prophets, which would most assuredly require discernment and judgment. The Sermon on the Mount concludes at the end of today’s reading.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 7 John Ross 00:06:11 We are still reading through Matthew’s account of the Sermon on the Mount, and in today’s reading, we begin with what might be one of the most abused quotes in Scripture, which is, “Do not judge, so that you won’t be judged.” Often people think the first part is the most important part, and they use it to tell others not to judge them. Jesus’ point however is to alert his hearers to hypocritical judgment, calling out the small sins of others while you are dealing with massive sin yourself. What’s more, in this same chapter, Jesus tells his hearers to be on guard against false prophets, which would most assuredly require discernment and judgment. The Sermon on the Mount concludes at the end of today’s reading. We are still reading through Matthew’s account of the Sermon on the Mount, and in today’s reading, we begin with what might be one of the most abused quotes in Scripture, which is, “Do not judge, so that you won’t be judged.” Often people think the first part is the most important part, and they use it to tell others not to judge them. Jesus’ point however is to alert his hearers to hypocritical judgment, calling out the small sins of others while you are dealing with massive sin yourself. What’s more, in this same chapter, Jesus tells his hearers to be on guard against false prophets, which would most assuredly require discernment and judgment. The Sermon on the Mount concludes at the end of today’s reading. false full 185 5 0a640cfd-aaf3-4700-ba90-4eaacc7552b6 Matthew 6 The Sermon on the Mount continues in today’s reading, beginning with teachings on giving and praying. In summary, Jesus says to be careful not to practice your righteousness in front of others to be seen by them, which flies in the face of most of mankind’s posture towards good deeds, because if it didn’t happen on social media, why do it, right? He also models how to pray, which falls in line with the posture of humility Jesus continues to preach. Our reading ends with an admonition to trust the Lord with your life and with your possessions, storing up treasure in heaven rather than on earth. No one can serve two masters; you can either love money and dethrone God, or you can love God and dethrone money. And after all, doesn’t the Lord create and care for all things, including you?

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 26 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The Sermon on the Mount continues in today’s reading, beginning with teachings on giving and praying. In summary, Jesus says to be careful not to practice your righteousness in front of others to be seen by them, which flies in the face of most of mankind’s posture towards good deeds, because if it didn’t happen on social media, why do it, right? He also models how to pray, which falls in line with the posture of humility Jesus continues to preach. Our reading ends with an admonition to trust the Lord with your life and with your possessions, storing up treasure in heaven rather than on earth. No one can serve two masters; you can either love money and dethrone God, or you can love God and dethrone money. And after all, doesn’t the Lord create and care for all things, including you?

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 6 John Ross 00:07:19 The Sermon on the Mount continues in today’s reading, beginning with teachings on giving and praying. In summary, Jesus says to be careful not to practice your righteousness in front of others to be seen by them, which flies in the face of most of mankind’s posture towards good deeds, because if it didn’t happen on social media, why do it, right? He also models how to pray, which falls in line with the posture of humility Jesus continues to preach. Our reading ends with an admonition to trust the Lord with your life and with your possessions, storing up treasure in heaven rather than on earth. No one can serve two masters; you can either love money and dethrone God, or you can love God and dethrone money. And after all, doesn’t the Lord create and care for all things, including you? The Sermon on the Mount continues in today’s reading, beginning with teachings on giving and praying. In summary, Jesus says to be careful not to practice your righteousness in front of others to be seen by them, which flies in the face of most of mankind’s posture towards good deeds, because if it didn’t happen on social media, why do it, right? He also models how to pray, which falls in line with the posture of humility Jesus continues to preach. Our reading ends with an admonition to trust the Lord with your life and with your possessions, storing up treasure in heaven rather than on earth. No one can serve two masters; you can either love money and dethrone God, or you can love God and dethrone money. And after all, doesn’t the Lord create and care for all things, including you? false full 184 5 97281083-f0fb-462e-9686-c94962fe7e86 Matthew 5 As the new and better Moses, Jesus ascends a mountain and delivers the Word of God, only this time instead of being delivered on stone tablets, God’s Word is delivered directly from the mouth of God the Son. This section of Scripture is called “The Sermon on the Mount” and contains highly concentrated dose of Jesus’ teachings. Beginning with a section we call “The Beatitudes” Jesus pronounces unexpected blessing upon unlikely people. Later, he declares that he has not come to abolish the Law, but to fulfill it, and this he does perfectly, surpassing the righteousness of the scribes and Pharisees. With this in mind, Christ enhances portions of the Ten Commandments to include the sins of the heart.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 25 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As the new and better Moses, Jesus ascends a mountain and delivers the Word of God, only this time instead of being delivered on stone tablets, God’s Word is delivered directly from the mouth of God the Son. This section of Scripture is called “The Sermon on the Mount” and contains highly concentrated dose of Jesus’ teachings. Beginning with a section we call “The Beatitudes” Jesus pronounces unexpected blessing upon unlikely people. Later, he declares that he has not come to abolish the Law, but to fulfill it, and this he does perfectly, surpassing the righteousness of the scribes and Pharisees. With this in mind, Christ enhances portions of the Ten Commandments to include the sins of the heart.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 5 John Ross 00:09:35 As the new and better Moses, Jesus ascends a mountain and delivers the Word of God, only this time instead of being delivered on stone tablets, God’s Word is delivered directly from the mouth of God the Son. This section of Scripture is called “The Sermon on the Mount” and contains highly concentrated dose of Jesus’ teachings. Beginning with a section we call “The Beatitudes” Jesus pronounces unexpected blessing upon unlikely people. Later, he declares that he has not come to abolish the Law, but to fulfill it, and this he does perfectly, surpassing the righteousness of the scribes and Pharisees. With this in mind, Christ enhances portions of the Ten Commandments to include the sins of the heart. As the new and better Moses, Jesus ascends a mountain and delivers the Word of God, only this time instead of being delivered on stone tablets, God’s Word is delivered directly from the mouth of God the Son. This section of Scripture is called “The Sermon on the Mount” and contains highly concentrated dose of Jesus’ teachings. Beginning with a section we call “The Beatitudes” Jesus pronounces unexpected blessing upon unlikely people. Later, he declares that he has not come to abolish the Law, but to fulfill it, and this he does perfectly, surpassing the righteousness of the scribes and Pharisees. With this in mind, Christ enhances portions of the Ten Commandments to include the sins of the heart. false full 183 5 80373db8-e119-4bdd-bd59-ae5d632ce70c Matthew 3-4 In the first two chapters of Matthew, the gospel-writer covered the advent of Jesus and the many ways in which he fulfilled the Scriptures simply by being born. Today, as we cover chapters 3-4, Matthew jumps ahead to Christ’s adulthood and the beginning of his ministry. We meet John the Baptist who fulfills the prophecy of Isaiah of “one crying out in the wilderness, ‘Prepare the way for the Lord.’” When John baptizes Jesus, a sign from heaven appears and resounds, testifying to Christ’s divine origin. Before beginning his public ministry of teaching, Jesus spends 40 days fasting in the wilderness at which point he is tempted by the devil. Though Israel failed to resist temptation during the 40 years in the wilderness, Christ shows that he is the true son of God by rejecting sin perfectly.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 24 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the first two chapters of Matthew, the gospel-writer covered the advent of Jesus and the many ways in which he fulfilled the Scriptures simply by being born. Today, as we cover chapters 3-4, Matthew jumps ahead to Christ’s adulthood and the beginning of his ministry. We meet John the Baptist who fulfills the prophecy of Isaiah of “one crying out in the wilderness, ‘Prepare the way for the Lord.’” When John baptizes Jesus, a sign from heaven appears and resounds, testifying to Christ’s divine origin. Before beginning his public ministry of teaching, Jesus spends 40 days fasting in the wilderness at which point he is tempted by the devil. Though Israel failed to resist temptation during the 40 years in the wilderness, Christ shows that he is the true son of God by rejecting sin perfectly.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 3-4 John Ross 00:09:03 In the first two chapters of Matthew, the gospel-writer covered the advent of Jesus and the many ways in which he fulfilled the Scriptures simply by being born. Today, as we cover chapters 3-4, Matthew jumps ahead to Christ’s adulthood and the beginning of his ministry. We meet John the Baptist who fulfills the prophecy of Isaiah of “one crying out in the wilderness, ‘Prepare the way for the Lord.’” When John baptizes Jesus, a sign from heaven appears and resounds, testifying to Christ’s divine origin. Before beginning his public ministry of teaching, Jesus spends 40 days fasting in the wilderness at which point he is tempted by the devil. Though Israel failed to resist temptation during the 40 years in the wilderness, Christ shows that he is the true son of God by rejecting sin perfectly. In the first two chapters of Matthew, the gospel-writer covered the advent of Jesus and the many ways in which he fulfilled the Scriptures simply by being born. Today, as we cover chapters 3-4, Matthew jumps ahead to Christ’s adulthood and the beginning of his ministry. We meet John the Baptist who fulfills the prophecy of Isaiah of “one crying out in the wilderness, ‘Prepare the way for the Lord.’” When John baptizes Jesus, a sign from heaven appears and resounds, testifying to Christ’s divine origin. Before beginning his public ministry of teaching, Jesus spends 40 days fasting in the wilderness at which point he is tempted by the devil. Though Israel failed to resist temptation during the 40 years in the wilderness, Christ shows that he is the true son of God by rejecting sin perfectly. false full 182 5 c42c3f51-b338-49b1-b349-0e68a7dfb876 Matthew 1-2 Today we begin the gospel of Matthew, which was written with a Jewish audience in mind, pointing frequently to the Old Testament. Matthew looks back upon some 60 Hebrew prophecies throughout his gospel, proving that Christ was God’s promised Messiah and the fulfillment of the Law. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God. Our reading begins with an interesting genealogy, including some names you might not expect in a royal lineage.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 23 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today we begin the gospel of Matthew, which was written with a Jewish audience in mind, pointing frequently to the Old Testament. Matthew looks back upon some 60 Hebrew prophecies throughout his gospel, proving that Christ was God’s promised Messiah and the fulfillment of the Law. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God. Our reading begins with an interesting genealogy, including some names you might not expect in a royal lineage.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 1-2 John Ross 00:09:54 Today we begin the gospel of Matthew, which was written with a Jewish audience in mind, pointing frequently to the Old Testament. Matthew looks back upon some 60 Hebrew prophecies throughout his gospel, proving that Christ was God’s promised Messiah and the fulfillment of the Law. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God. Our reading begins with an interesting genealogy, including some names you might not expect in a royal lineage. Today we begin the gospel of Matthew, which was written with a Jewish audience in mind, pointing frequently to the Old Testament. Matthew looks back upon some 60 Hebrew prophecies throughout his gospel, proving that Christ was God’s promised Messiah and the fulfillment of the Law. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God. Our reading begins with an interesting genealogy, including some names you might not expect in a royal lineage. false full 181 5 95edd3de-8217-4449-8452-36e10e007a81 2 Peter 3 Those who trust in Christ know that a day is coming when the Lord will return to judge the living and the dead. But from Peter’s up until today and even further into the future as the Lord tarries, there will be scoffers who say, “Where is his coming that he promised?” The Lord has power to do as he pleases and is not confined to the constraints of time as men are, therefore one day is like 1,000 years and 1,000 years is like a day. As we wait for the day of the Lord, we are to be holy in our conduct, serving the Lord faithfully. Finally, of note, Peter clearly references the writings of Paul as divinely inspired as he says that there are some matters that are hard to understand in them which will be twisted by evil men, just like they twist the rest of Scripture.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 22 Sep 2025 04:55:21 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Those who trust in Christ know that a day is coming when the Lord will return to judge the living and the dead. But from Peter’s up until today and even further into the future as the Lord tarries, there will be scoffers who say, “Where is his coming that he promised?” The Lord has power to do as he pleases and is not confined to the constraints of time as men are, therefore one day is like 1,000 years and 1,000 years is like a day. As we wait for the day of the Lord, we are to be holy in our conduct, serving the Lord faithfully. Finally, of note, Peter clearly references the writings of Paul as divinely inspired as he says that there are some matters that are hard to understand in them which will be twisted by evil men, just like they twist the rest of Scripture.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Peter 3 John Ross 00:05:40 Those who trust in Christ know that a day is coming when the Lord will return to judge the living and the dead. But from Peter’s up until today and even further into the future as the Lord tarries, there will be scoffers who say, “Where is his coming that he promised?” The Lord has power to do as he pleases and is not confined to the constraints of time as men are, therefore one day is like 1,000 years and 1,000 years is like a day. As we wait for the day of the Lord, we are to be holy in our conduct, serving the Lord faithfully. Finally, of note, Peter clearly references the writings of Paul as divinely inspired as he says that there are some matters that are hard to understand in them which will be twisted by evil men, just like they twist the rest of Scripture. Those who trust in Christ know that a day is coming when the Lord will return to judge the living and the dead. But from Peter’s up until today and even further into the future as the Lord tarries, there will be scoffers who say, “Where is his coming that he promised?” The Lord has power to do as he pleases and is not confined to the constraints of time as men are, therefore one day is like 1,000 years and 1,000 years is like a day. As we wait for the day of the Lord, we are to be holy in our conduct, serving the Lord faithfully. Finally, of note, Peter clearly references the writings of Paul as divinely inspired as he says that there are some matters that are hard to understand in them which will be twisted by evil men, just like they twist the rest of Scripture. false full 180 5 1ac3102d-886d-4dcf-bf00-577e67540181 2 Peter 2 The entirety of chapter 2 concerns the judgment that will fall upon false teachers. Peter warns the church against those who teach destructive heresies, even denying the Master who bought them. Such false teaching has not ceased, if anything, it has continued to increase as the gospel has gone forth into the world. Their judgment is sure, for throughout history God has brought judgment upon the wicked while delivering the righteous. Peter compares them to Balaam, the Old Testament pagan who set out to curse Israel but instead was rebuked by a donkey. These people are “springs without water” promising life but delivering nothing of value.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 19 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The entirety of chapter 2 concerns the judgment that will fall upon false teachers. Peter warns the church against those who teach destructive heresies, even denying the Master who bought them. Such false teaching has not ceased, if anything, it has continued to increase as the gospel has gone forth into the world. Their judgment is sure, for throughout history God has brought judgment upon the wicked while delivering the righteous. Peter compares them to Balaam, the Old Testament pagan who set out to curse Israel but instead was rebuked by a donkey. These people are “springs without water” promising life but delivering nothing of value.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Peter 2 John Ross 00:06:38 The entirety of chapter 2 concerns the judgment that will fall upon false teachers. Peter warns the church against those who teach destructive heresies, even denying the Master who bought them. Such false teaching has not ceased, if anything, it has continued to increase as the gospel has gone forth into the world. Their judgment is sure, for throughout history God has brought judgment upon the wicked while delivering the righteous. Peter compares them to Balaam, the Old Testament pagan who set out to curse Israel but instead was rebuked by a donkey. These people are “springs without water” promising life but delivering nothing of value. The entirety of chapter 2 concerns the judgment that will fall upon false teachers. Peter warns the church against those who teach destructive heresies, even denying the Master who bought them. Such false teaching has not ceased, if anything, it has continued to increase as the gospel has gone forth into the world. Their judgment is sure, for throughout history God has brought judgment upon the wicked while delivering the righteous. Peter compares them to Balaam, the Old Testament pagan who set out to curse Israel but instead was rebuked by a donkey. These people are “springs without water” promising life but delivering nothing of value. false full 179 5 b6acb129-e777-4f27-a6c2-33a82b8ba506 2 Peter 1 The epistle we call 2 Peter is just a little more mysterious than 1 Peter, in that we don’t know the circumstances regarding the letter nor do we know whom the recipients are intended to be. Peter references this as second letter, which could mean that the recipients are the same as 1 Peter, but it could also be the case that the recipients are unknown and that the first letter was not held as Scripture. By Peter’s own admission, he is near the end of his life, which means he is likely writing from prison in Rome. In this letter, he writes to warn his recipients to beware of false teachers with their dubious doctrines and unrestrained lifestyles.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 18 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The epistle we call 2 Peter is just a little more mysterious than 1 Peter, in that we don’t know the circumstances regarding the letter nor do we know whom the recipients are intended to be. Peter references this as second letter, which could mean that the recipients are the same as 1 Peter, but it could also be the case that the recipients are unknown and that the first letter was not held as Scripture. By Peter’s own admission, he is near the end of his life, which means he is likely writing from prison in Rome. In this letter, he writes to warn his recipients to beware of false teachers with their dubious doctrines and unrestrained lifestyles.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Peter 1 John Ross 00:05:34 The epistle we call 2 Peter is just a little more mysterious than 1 Peter, in that we don’t know the circumstances regarding the letter nor do we know whom the recipients are intended to be. Peter references this as second letter, which could mean that the recipients are the same as 1 Peter, but it could also be the case that the recipients are unknown and that the first letter was not held as Scripture. By Peter’s own admission, he is near the end of his life, which means he is likely writing from prison in Rome. In this letter, he writes to warn his recipients to beware of false teachers with their dubious doctrines and unrestrained lifestyles. The epistle we call 2 Peter is just a little more mysterious than 1 Peter, in that we don’t know the circumstances regarding the letter nor do we know whom the recipients are intended to be. Peter references this as second letter, which could mean that the recipients are the same as 1 Peter, but it could also be the case that the recipients are unknown and that the first letter was not held as Scripture. By Peter’s own admission, he is near the end of his life, which means he is likely writing from prison in Rome. In this letter, he writes to warn his recipients to beware of false teachers with their dubious doctrines and unrestrained lifestyles. false full 178 5 7939294b-9e7c-42e8-bc90-b19476c62bf2 1 Peter 5 The book of 1 Peter concludes today with a short chapter including an exhortation to the elders of the churches to whom Peter is writing and a general admonition to resist the devil and remain humble. As he addresses the elders, those who were in charge of overseeing the local congregations of believers, Peter encourages them to shepherd God’s flock out of love and not for lesser reasons. Consider, friends, that when Peter had betrayed Jesus by denying him three times, Christ restored Peter threefold by telling him to feed and shepherd his sheep. The admonition that Christ gave to Peter, he now passes on to others who seek to love the Lord through the service of teaching and leading.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 17 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The book of 1 Peter concludes today with a short chapter including an exhortation to the elders of the churches to whom Peter is writing and a general admonition to resist the devil and remain humble. As he addresses the elders, those who were in charge of overseeing the local congregations of believers, Peter encourages them to shepherd God’s flock out of love and not for lesser reasons. Consider, friends, that when Peter had betrayed Jesus by denying him three times, Christ restored Peter threefold by telling him to feed and shepherd his sheep. The admonition that Christ gave to Peter, he now passes on to others who seek to love the Lord through the service of teaching and leading.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Peter 5 John Ross 00:04:38 The book of 1 Peter concludes today with a short chapter including an exhortation to the elders of the churches to whom Peter is writing and a general admonition to resist the devil and remain humble. As he addresses the elders, those who were in charge of overseeing the local congregations of believers, Peter encourages them to shepherd God’s flock out of love and not for lesser reasons. Consider, friends, that when Peter had betrayed Jesus by denying him three times, Christ restored Peter threefold by telling him to feed and shepherd his sheep. The admonition that Christ gave to Peter, he now passes on to others who seek to love the Lord through the service of teaching and leading. The book of 1 Peter concludes today with a short chapter including an exhortation to the elders of the churches to whom Peter is writing and a general admonition to resist the devil and remain humble. As he addresses the elders, those who were in charge of overseeing the local congregations of believers, Peter encourages them to shepherd God’s flock out of love and not for lesser reasons. Consider, friends, that when Peter had betrayed Jesus by denying him three times, Christ restored Peter threefold by telling him to feed and shepherd his sheep. The admonition that Christ gave to Peter, he now passes on to others who seek to love the Lord through the service of teaching and leading. false full 177 5 0e26db1d-4d91-4e89-92ae-ce0ec8e1f6e8 1 Peter 4 In our last episode, Peter spoke to the church about suffering, pointing to Christ who suffered during his life that he might gain a heavenly reward. Rather than living according to fleshly desires, Christ lived for God’s will; likewise, we are instructed to put aside fleshly desires and be done with sin. Instead, we are to live in such a way that we are wholly dependent on the Lord for each action. As we live for Christ, Peter warns that we should not be alarmed when persecution comes, for even Christ was persecuted during his lifetime, and we should expect no less. During such suffering, we are instructed to entrust ourselves to a faithful Creator while doing what is good.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 16 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Peter spoke to the church about suffering, pointing to Christ who suffered during his life that he might gain a heavenly reward. Rather than living according to fleshly desires, Christ lived for God’s will; likewise, we are instructed to put aside fleshly desires and be done with sin. Instead, we are to live in such a way that we are wholly dependent on the Lord for each action. As we live for Christ, Peter warns that we should not be alarmed when persecution comes, for even Christ was persecuted during his lifetime, and we should expect no less. During such suffering, we are instructed to entrust ourselves to a faithful Creator while doing what is good.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Peter 4 John Ross 00:05:30 In our last episode, Peter spoke to the church about suffering, pointing to Christ who suffered during his life that he might gain a heavenly reward. Rather than living according to fleshly desires, Christ lived for God’s will; likewise, we are instructed to put aside fleshly desires and be done with sin. Instead, we are to live in such a way that we are wholly dependent on the Lord for each action. As we live for Christ, Peter warns that we should not be alarmed when persecution comes, for even Christ was persecuted during his lifetime, and we should expect no less. During such suffering, we are instructed to entrust ourselves to a faithful Creator while doing what is good. In our last episode, Peter spoke to the church about suffering, pointing to Christ who suffered during his life that he might gain a heavenly reward. Rather than living according to fleshly desires, Christ lived for God’s will; likewise, we are instructed to put aside fleshly desires and be done with sin. Instead, we are to live in such a way that we are wholly dependent on the Lord for each action. As we live for Christ, Peter warns that we should not be alarmed when persecution comes, for even Christ was persecuted during his lifetime, and we should expect no less. During such suffering, we are instructed to entrust ourselves to a faithful Creator while doing what is good. false full 176 5 e7e1f9e3-3858-4f74-aee2-230a82d981ec 1 Peter 3 When enter chapter 3 of 1 Peter in the middle of a section concerning humility and right order in structures of authority and submission. So far he has given the example of citizens under the authority of those in public office, slaves under their masters, and today he will begin to speak towards wives and husbands as they relate to one another. In similar fashion, he transitions to speak to the church as whole that they might humbly love one another. Even when the Christian might have to endure suffering for the sake of righteousness, he should always be ready to share the good news of Christ with gentleness and respect.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 15 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org When enter chapter 3 of 1 Peter in the middle of a section concerning humility and right order in structures of authority and submission. So far he has given the example of citizens under the authority of those in public office, slaves under their masters, and today he will begin to speak towards wives and husbands as they relate to one another. In similar fashion, he transitions to speak to the church as whole that they might humbly love one another. Even when the Christian might have to endure suffering for the sake of righteousness, he should always be ready to share the good news of Christ with gentleness and respect.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Peter 3 John Ross 00:05:59 When enter chapter 3 of 1 Peter in the middle of a section concerning humility and right order in structures of authority and submission. So far he has given the example of citizens under the authority of those in public office, slaves under their masters, and today he will begin to speak towards wives and husbands as they relate to one another. In similar fashion, he transitions to speak to the church as whole that they might humbly love one another. Even when the Christian might have to endure suffering for the sake of righteousness, he should always be ready to share the good news of Christ with gentleness and respect. When enter chapter 3 of 1 Peter in the middle of a section concerning humility and right order in structures of authority and submission. So far he has given the example of citizens under the authority of those in public office, slaves under their masters, and today he will begin to speak towards wives and husbands as they relate to one another. In similar fashion, he transitions to speak to the church as whole that they might humbly love one another. Even when the Christian might have to endure suffering for the sake of righteousness, he should always be ready to share the good news of Christ with gentleness and respect. false full 175 5 d4e93d14-8136-40c8-a067-fe8688f0cad0 1 Peter 2 Peter calls the church a spiritual house that is made from living stones, with Jesus Christ himself as the cornerstone. Other stumble over this cornerstone because they disobey the word, as they were destined to do. The church, however, is a chosen race, a royal priesthood, a holy nation, a people for his own possession. As such is the case, the church should be distinct from the rest of the world as strangers and exiles, and because of our conduct the world will glorify God on the day he visits. Our reading ends with a section encouraging slaves to submit to their masters even when they must endure suffering for the sake of their witness, for Christ Himself also suffered in a similar manner, though without sin, for our sake.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 12 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Peter calls the church a spiritual house that is made from living stones, with Jesus Christ himself as the cornerstone. Other stumble over this cornerstone because they disobey the word, as they were destined to do. The church, however, is a chosen race, a royal priesthood, a holy nation, a people for his own possession. As such is the case, the church should be distinct from the rest of the world as strangers and exiles, and because of our conduct the world will glorify God on the day he visits. Our reading ends with a section encouraging slaves to submit to their masters even when they must endure suffering for the sake of their witness, for Christ Himself also suffered in a similar manner, though without sin, for our sake.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Peter 2 John Ross 00:06:39 Peter calls the church a spiritual house that is made from living stones, with Jesus Christ himself as the cornerstone. Other stumble over this cornerstone because they disobey the word, as they were destined to do. The church, however, is a chosen race, a royal priesthood, a holy nation, a people for his own possession. As such is the case, the church should be distinct from the rest of the world as strangers and exiles, and because of our conduct the world will glorify God on the day he visits. Our reading ends with a section encouraging slaves to submit to their masters even when they must endure suffering for the sake of their witness, for Christ Himself also suffered in a similar manner, though without sin, for our sake. Peter calls the church a spiritual house that is made from living stones, with Jesus Christ himself as the cornerstone. Other stumble over this cornerstone because they disobey the word, as they were destined to do. The church, however, is a chosen race, a royal priesthood, a holy nation, a people for his own possession. As such is the case, the church should be distinct from the rest of the world as strangers and exiles, and because of our conduct the world will glorify God on the day he visits. Our reading ends with a section encouraging slaves to submit to their masters even when they must endure suffering for the sake of their witness, for Christ Himself also suffered in a similar manner, though without sin, for our sake. false full 174 5 bb3c4fd4-6de1-41b9-87a8-2ad94a526b6c 1 Peter 1 The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. In this first chapter Peter brings to mind the future hope that is being kept safely for the church in heaven, for no matter what may occur in this life, the treasure of Christ will never be lost. Until that time comes, the church is called to be holy just as the Lord is holy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 11 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. In this first chapter Peter brings to mind the future hope that is being kept safely for the church in heaven, for no matter what may occur in this life, the treasure of Christ will never be lost. Until that time comes, the church is called to be holy just as the Lord is holy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Peter 1 John Ross 00:06:45 The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. In this first chapter Peter brings to mind the future hope that is being kept safely for the church in heaven, for no matter what may occur in this life, the treasure of Christ will never be lost. Until that time comes, the church is called to be holy just as the Lord is holy. The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. In this first chapter Peter brings to mind the future hope that is being kept safely for the church in heaven, for no matter what may occur in this life, the treasure of Christ will never be lost. Until that time comes, the church is called to be holy just as the Lord is holy. false full 173 5 e0e5f25d-9cdd-4924-a325-e926c0c5af83 Titus 2:11-3:15 In our last episode, Paul gave Titus an outline of qualifications for a faithful elder and an overview of how faithful Christians should live. With this in mind as we pick up our reading today, we see that we are to live in a manner that denies godlessness and worldly lusts and live in a sensible and godly way in this age as we wait for the appearance of Christ in glory. Our testimony of faithfulness bears witness to those who are outside the church body, including those who are in authority over us. Having received mercy, we should also be known for mercy. If one is argumentative and divisive, that person ought not be associated with church body as a fellow Christian; Paul instructs Titus to reject such a person after a first and second warning.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 10 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Paul gave Titus an outline of qualifications for a faithful elder and an overview of how faithful Christians should live. With this in mind as we pick up our reading today, we see that we are to live in a manner that denies godlessness and worldly lusts and live in a sensible and godly way in this age as we wait for the appearance of Christ in glory. Our testimony of faithfulness bears witness to those who are outside the church body, including those who are in authority over us. Having received mercy, we should also be known for mercy. If one is argumentative and divisive, that person ought not be associated with church body as a fellow Christian; Paul instructs Titus to reject such a person after a first and second warning.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Titus 2:11-3:15 John Ross 00:05:30 In our last episode, Paul gave Titus an outline of qualifications for a faithful elder and an overview of how faithful Christians should live. With this in mind as we pick up our reading today, we see that we are to live in a manner that denies godlessness and worldly lusts and live in a sensible and godly way in this age as we wait for the appearance of Christ in glory. Our testimony of faithfulness bears witness to those who are outside the church body, including those who are in authority over us. Having received mercy, we should also be known for mercy. If one is argumentative and divisive, that person ought not be associated with church body as a fellow Christian; Paul instructs Titus to reject such a person after a first and second warning. In our last episode, Paul gave Titus an outline of qualifications for a faithful elder and an overview of how faithful Christians should live. With this in mind as we pick up our reading today, we see that we are to live in a manner that denies godlessness and worldly lusts and live in a sensible and godly way in this age as we wait for the appearance of Christ in glory. Our testimony of faithfulness bears witness to those who are outside the church body, including those who are in authority over us. Having received mercy, we should also be known for mercy. If one is argumentative and divisive, that person ought not be associated with church body as a fellow Christian; Paul instructs Titus to reject such a person after a first and second warning. false full 172 5 58e30055-900d-44ab-9280-39c68da7daa1 Titus 1:1-2:10 The pastoral epistles continue as we begin a new letter, and this one is written to Titus, a man on the island of Crete who has been given the charge to establish elders in every town for the good of the church. Like the letter we call 1 Timothy, Paul includes the qualifications for elders as Titus goes about the task of finding faithful men who can handle the tasks of shepherding and teaching. Part of their job is to defend the truth and refute those who contradict sound teaching. These unfaithful men claim to know God but deny Him by their works. He continues by giving an overview of what it looks like to be a faithful Christian in different ages, stages, and positions in one’s life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 9 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The pastoral epistles continue as we begin a new letter, and this one is written to Titus, a man on the island of Crete who has been given the charge to establish elders in every town for the good of the church. Like the letter we call 1 Timothy, Paul includes the qualifications for elders as Titus goes about the task of finding faithful men who can handle the tasks of shepherding and teaching. Part of their job is to defend the truth and refute those who contradict sound teaching. These unfaithful men claim to know God but deny Him by their works. He continues by giving an overview of what it looks like to be a faithful Christian in different ages, stages, and positions in one’s life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Titus 1:1-2:10 John Ross 00:06:32 The pastoral epistles continue as we begin a new letter, and this one is written to Titus, a man on the island of Crete who has been given the charge to establish elders in every town for the good of the church. Like the letter we call 1 Timothy, Paul includes the qualifications for elders as Titus goes about the task of finding faithful men who can handle the tasks of shepherding and teaching. Part of their job is to defend the truth and refute those who contradict sound teaching. These unfaithful men claim to know God but deny Him by their works. He continues by giving an overview of what it looks like to be a faithful Christian in different ages, stages, and positions in one’s life. The pastoral epistles continue as we begin a new letter, and this one is written to Titus, a man on the island of Crete who has been given the charge to establish elders in every town for the good of the church. Like the letter we call 1 Timothy, Paul includes the qualifications for elders as Titus goes about the task of finding faithful men who can handle the tasks of shepherding and teaching. Part of their job is to defend the truth and refute those who contradict sound teaching. These unfaithful men claim to know God but deny Him by their works. He continues by giving an overview of what it looks like to be a faithful Christian in different ages, stages, and positions in one’s life. false full 171 5 9d0f07bf-2508-472a-8429-0d63fc37ce20 2 Timothy 4 As Paul begins to bring his letter to Timothy to a close, he gives Timothy the charge to preach the Word, to always be ready to do so, and to use the Word of God to rebuke, correct, and encourage with great patience and teaching. He makes this charge knowing that his final days are upon him, as he says that he is being poured out like a drink offering and that he has finished the race. He asks that Timothy bring his cloak so that he can keep warm while confined to prison, and asks that he also brings the scrolls, which likely contained Scripture. Toward the end, Paul names those who have done him harm as well as those who have helped him along the way.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 8 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As Paul begins to bring his letter to Timothy to a close, he gives Timothy the charge to preach the Word, to always be ready to do so, and to use the Word of God to rebuke, correct, and encourage with great patience and teaching. He makes this charge knowing that his final days are upon him, as he says that he is being poured out like a drink offering and that he has finished the race. He asks that Timothy bring his cloak so that he can keep warm while confined to prison, and asks that he also brings the scrolls, which likely contained Scripture. Toward the end, Paul names those who have done him harm as well as those who have helped him along the way.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Timothy 4 John Ross 00:05:46 As Paul begins to bring his letter to Timothy to a close, he gives Timothy the charge to preach the Word, to always be ready to do so, and to use the Word of God to rebuke, correct, and encourage with great patience and teaching. He makes this charge knowing that his final days are upon him, as he says that he is being poured out like a drink offering and that he has finished the race. He asks that Timothy bring his cloak so that he can keep warm while confined to prison, and asks that he also brings the scrolls, which likely contained Scripture. Toward the end, Paul names those who have done him harm as well as those who have helped him along the way. As Paul begins to bring his letter to Timothy to a close, he gives Timothy the charge to preach the Word, to always be ready to do so, and to use the Word of God to rebuke, correct, and encourage with great patience and teaching. He makes this charge knowing that his final days are upon him, as he says that he is being poured out like a drink offering and that he has finished the race. He asks that Timothy bring his cloak so that he can keep warm while confined to prison, and asks that he also brings the scrolls, which likely contained Scripture. Toward the end, Paul names those who have done him harm as well as those who have helped him along the way. false full 170 5 f6ccf86f-c318-4a34-8956-c80256e0a508 2 Timothy 3 During the last days people love what is evil and hate what is good. This was true in Paul’s day and it is true in ours. As you hear this list of how people act, it can be tempting to think condescending thoughts toward those love such things, but the truth is that we, too, once loved what was evil, and we should praise the Lord that we have been redeemed to love what is true, good, and beautiful instead. Those who have followed the teaching of God’s Word should endure persecution, for all who want to live a godly life in Christ Jesus will be persecuted. Paul encourages Timothy to faithfully continue in what he has learned and firmly believed by trusting in the sacred Scriptures he has known infancy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 5 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org During the last days people love what is evil and hate what is good. This was true in Paul’s day and it is true in ours. As you hear this list of how people act, it can be tempting to think condescending thoughts toward those love such things, but the truth is that we, too, once loved what was evil, and we should praise the Lord that we have been redeemed to love what is true, good, and beautiful instead. Those who have followed the teaching of God’s Word should endure persecution, for all who want to live a godly life in Christ Jesus will be persecuted. Paul encourages Timothy to faithfully continue in what he has learned and firmly believed by trusting in the sacred Scriptures he has known infancy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Timothy 3 John Ross 00:05:09 During the last days people love what is evil and hate what is good. This was true in Paul’s day and it is true in ours. As you hear this list of how people act, it can be tempting to think condescending thoughts toward those love such things, but the truth is that we, too, once loved what was evil, and we should praise the Lord that we have been redeemed to love what is true, good, and beautiful instead. Those who have followed the teaching of God’s Word should endure persecution, for all who want to live a godly life in Christ Jesus will be persecuted. Paul encourages Timothy to faithfully continue in what he has learned and firmly believed by trusting in the sacred Scriptures he has known infancy. During the last days people love what is evil and hate what is good. This was true in Paul’s day and it is true in ours. As you hear this list of how people act, it can be tempting to think condescending thoughts toward those love such things, but the truth is that we, too, once loved what was evil, and we should praise the Lord that we have been redeemed to love what is true, good, and beautiful instead. Those who have followed the teaching of God’s Word should endure persecution, for all who want to live a godly life in Christ Jesus will be persecuted. Paul encourages Timothy to faithfully continue in what he has learned and firmly believed by trusting in the sacred Scriptures he has known infancy. false full 169 5 5939d484-530b-44bc-af46-0c99fd81f1fc 2 Timothy 2 Paul encourages Timothy to be strong in his faith, which on the face of it may like a very plain thing to say. The intent of his message becomes clearer when you consider that Paul is encouraging Timothy from jail with the challenge to endure suffering for the gospel. Coach Paul is on the sidelines, telling Timothy to be like a soldier who is focused on battle or an athlete who is focused on winning according to the rules, or a farmer who works hard until the harvest. In the second half of our reading, Paul warns Timothy against irreverent and empty speech, which spreads like gangrene. He should reject youthful passions and foolish disputes that breed quarrels. And if you’ve ever been on Twitter or Facebook, you know well what good advice this is for a young pastor.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 4 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul encourages Timothy to be strong in his faith, which on the face of it may like a very plain thing to say. The intent of his message becomes clearer when you consider that Paul is encouraging Timothy from jail with the challenge to endure suffering for the gospel. Coach Paul is on the sidelines, telling Timothy to be like a soldier who is focused on battle or an athlete who is focused on winning according to the rules, or a farmer who works hard until the harvest. In the second half of our reading, Paul warns Timothy against irreverent and empty speech, which spreads like gangrene. He should reject youthful passions and foolish disputes that breed quarrels. And if you’ve ever been on Twitter or Facebook, you know well what good advice this is for a young pastor.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Timothy 2 John Ross 00:06:35 Paul encourages Timothy to be strong in his faith, which on the face of it may like a very plain thing to say. The intent of his message becomes clearer when you consider that Paul is encouraging Timothy from jail with the challenge to endure suffering for the gospel. Coach Paul is on the sidelines, telling Timothy to be like a soldier who is focused on battle or an athlete who is focused on winning according to the rules, or a farmer who works hard until the harvest. In the second half of our reading, Paul warns Timothy against irreverent and empty speech, which spreads like gangrene. He should reject youthful passions and foolish disputes that breed quarrels. And if you’ve ever been on Twitter or Facebook, you know well what good advice this is for a young pastor. Paul encourages Timothy to be strong in his faith, which on the face of it may like a very plain thing to say. The intent of his message becomes clearer when you consider that Paul is encouraging Timothy from jail with the challenge to endure suffering for the gospel. Coach Paul is on the sidelines, telling Timothy to be like a soldier who is focused on battle or an athlete who is focused on winning according to the rules, or a farmer who works hard until the harvest. In the second half of our reading, Paul warns Timothy against irreverent and empty speech, which spreads like gangrene. He should reject youthful passions and foolish disputes that breed quarrels. And if you’ve ever been on Twitter or Facebook, you know well what good advice this is for a young pastor. false full 168 5 9f4c1694-79a6-4453-ad4a-c1fa224b367a 2 Timothy 1 The epistles we call 1 Timothy, 2 Timothy, and Titus, have all been referred to as the “pastoral epistles,” as they contain direction from Paul to pastors who are seeking to order and operate a local church. Like a father speaking to his son, Paul directs this letter to Timothy, giving him encouragement to remain steadfast. He uses rousing words of divine cheer like, “rekindle the gift of God,” “share in suffering,” and “guard the good deposit,” to bolster his young protégé, not mention that he prays for him night and day. It’s likely that Timothy would’ve felt solitary and alone, especially with Paul in prison, but words like these from a mentor and father in the faith would’ve been of great benefit.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 3 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The epistles we call 1 Timothy, 2 Timothy, and Titus, have all been referred to as the “pastoral epistles,” as they contain direction from Paul to pastors who are seeking to order and operate a local church. Like a father speaking to his son, Paul directs this letter to Timothy, giving him encouragement to remain steadfast. He uses rousing words of divine cheer like, “rekindle the gift of God,” “share in suffering,” and “guard the good deposit,” to bolster his young protégé, not mention that he prays for him night and day. It’s likely that Timothy would’ve felt solitary and alone, especially with Paul in prison, but words like these from a mentor and father in the faith would’ve been of great benefit.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Timothy 1 John Ross 00:05:21 The epistles we call 1 Timothy, 2 Timothy, and Titus, have all been referred to as the “pastoral epistles,” as they contain direction from Paul to pastors who are seeking to order and operate a local church. Like a father speaking to his son, Paul directs this letter to Timothy, giving him encouragement to remain steadfast. He uses rousing words of divine cheer like, “rekindle the gift of God,” “share in suffering,” and “guard the good deposit,” to bolster his young protégé, not mention that he prays for him night and day. It’s likely that Timothy would’ve felt solitary and alone, especially with Paul in prison, but words like these from a mentor and father in the faith would’ve been of great benefit. The epistles we call 1 Timothy, 2 Timothy, and Titus, have all been referred to as the “pastoral epistles,” as they contain direction from Paul to pastors who are seeking to order and operate a local church. Like a father speaking to his son, Paul directs this letter to Timothy, giving him encouragement to remain steadfast. He uses rousing words of divine cheer like, “rekindle the gift of God,” “share in suffering,” and “guard the good deposit,” to bolster his young protégé, not mention that he prays for him night and day. It’s likely that Timothy would’ve felt solitary and alone, especially with Paul in prison, but words like these from a mentor and father in the faith would’ve been of great benefit. false full 167 5 d1e458ef-a39d-4bdc-9b15-c41832649de4 1 Timothy 6 Under the rule and reign of Christ, even the work of a slave for his master should be motivated by love, especially those who have masters that also believe the gospel of Christ. Touching again upon the theme of false teaching, Paul warns against those whose doctrine opposes such commands to love and honor those in authority over us. Those who teach to the contrary have an unhealthy interest in disputes and arguments over words. Timothy is warned to flee such foolishness and use his strength to fight the good fight of faith and guard the gospel which has been entrusted to him. This reading completes the book of 1 Timothy. In our next reading, we’ll begin the book of 2 Timothy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 2 Sep 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Under the rule and reign of Christ, even the work of a slave for his master should be motivated by love, especially those who have masters that also believe the gospel of Christ. Touching again upon the theme of false teaching, Paul warns against those whose doctrine opposes such commands to love and honor those in authority over us. Those who teach to the contrary have an unhealthy interest in disputes and arguments over words. Timothy is warned to flee such foolishness and use his strength to fight the good fight of faith and guard the gospel which has been entrusted to him. This reading completes the book of 1 Timothy. In our next reading, we’ll begin the book of 2 Timothy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Timothy 6 John Ross 00:06:23 Under the rule and reign of Christ, even the work of a slave for his master should be motivated by love, especially those who have masters that also believe the gospel of Christ. Touching again upon the theme of false teaching, Paul warns against those whose doctrine opposes such commands to love and honor those in authority over us. Those who teach to the contrary have an unhealthy interest in disputes and arguments over words. Timothy is warned to flee such foolishness and use his strength to fight the good fight of faith and guard the gospel which has been entrusted to him. This reading completes the book of 1 Timothy. In our next reading, we’ll begin the book of 2 Timothy. Under the rule and reign of Christ, even the work of a slave for his master should be motivated by love, especially those who have masters that also believe the gospel of Christ. Touching again upon the theme of false teaching, Paul warns against those whose doctrine opposes such commands to love and honor those in authority over us. Those who teach to the contrary have an unhealthy interest in disputes and arguments over words. Timothy is warned to flee such foolishness and use his strength to fight the good fight of faith and guard the gospel which has been entrusted to him. This reading completes the book of 1 Timothy. In our next reading, we’ll begin the book of 2 Timothy. false full 166 5 bc8f1ac5-c086-4abb-bdac-9f831dd6466b A brief personal update patreon.com/commuterbible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Sat, 30 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org patreon.com/commuterbible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> A brief personal update John Ross 00:00:59 patreon.com/commuterbible fbccatl.com youtube.com/@fbccatl patreon.com/commuterbible fbccatl.com youtube.com/@fbccatl false bonus 5 c40b7c42-379c-4ad5-93af-592e6e7ce98a 1 Timothy 5 Practical problems in ministry call for practical answers based on good theology. In today’s reading, Paul helps Timothy and his church navigate the practical matter of supporting widows. In summary, his conclusion is that widows with family members should be supported by their family but widows who are devoted to the Lord and are truly in need should receive help from the church. He goes on to consider what it looks like to support good leaders. The phrase “the elders who are good leaders” can also be translated “those who rule well” pointing us beyond those who are simply older than everyone else. Our reading ends with an admonishment to live a pure and holy life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 29 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Practical problems in ministry call for practical answers based on good theology. In today’s reading, Paul helps Timothy and his church navigate the practical matter of supporting widows. In summary, his conclusion is that widows with family members should be supported by their family but widows who are devoted to the Lord and are truly in need should receive help from the church. He goes on to consider what it looks like to support good leaders. The phrase “the elders who are good leaders” can also be translated “those who rule well” pointing us beyond those who are simply older than everyone else. Our reading ends with an admonishment to live a pure and holy life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Timothy 5 John Ross 00:06:12 Practical problems in ministry call for practical answers based on good theology. In today’s reading, Paul helps Timothy and his church navigate the practical matter of supporting widows. In summary, his conclusion is that widows with family members should be supported by their family but widows who are devoted to the Lord and are truly in need should receive help from the church. He goes on to consider what it looks like to support good leaders. The phrase “the elders who are good leaders” can also be translated “those who rule well” pointing us beyond those who are simply older than everyone else. Our reading ends with an admonishment to live a pure and holy life. Practical problems in ministry call for practical answers based on good theology. In today’s reading, Paul helps Timothy and his church navigate the practical matter of supporting widows. In summary, his conclusion is that widows with family members should be supported by their family but widows who are devoted to the Lord and are truly in need should receive help from the church. He goes on to consider what it looks like to support good leaders. The phrase “the elders who are good leaders” can also be translated “those who rule well” pointing us beyond those who are simply older than everyone else. Our reading ends with an admonishment to live a pure and holy life. false full 165 5 1f625c56-6105-4bb7-8a9d-51a42645053b 1 Timothy 4 Paul warns that some people will depart from the faith and begin teaching things that are contrary to Scripture. In order to be equipped and ready to fend off such falsehood, Timothy, as well as the church he shepherds, should train themselves in godliness. This comes from being nourished by the words of the faith and the good teaching of the church. Is training in physical fitness beneficial? Sure, but only in limited ways; spiritual fitness, on the other hand, is beneficial in every way and worthy of our efforts. Paul encourages Timothy to command and teach these things and set an example for others, even if they despise his youth. By persevering in the faith, Timothy will save both himself, and his hearers.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 28 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul warns that some people will depart from the faith and begin teaching things that are contrary to Scripture. In order to be equipped and ready to fend off such falsehood, Timothy, as well as the church he shepherds, should train themselves in godliness. This comes from being nourished by the words of the faith and the good teaching of the church. Is training in physical fitness beneficial? Sure, but only in limited ways; spiritual fitness, on the other hand, is beneficial in every way and worthy of our efforts. Paul encourages Timothy to command and teach these things and set an example for others, even if they despise his youth. By persevering in the faith, Timothy will save both himself, and his hearers.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Timothy 4 John Ross 00:04:48 Paul warns that some people will depart from the faith and begin teaching things that are contrary to Scripture. In order to be equipped and ready to fend off such falsehood, Timothy, as well as the church he shepherds, should train themselves in godliness. This comes from being nourished by the words of the faith and the good teaching of the church. Is training in physical fitness beneficial? Sure, but only in limited ways; spiritual fitness, on the other hand, is beneficial in every way and worthy of our efforts. Paul encourages Timothy to command and teach these things and set an example for others, even if they despise his youth. By persevering in the faith, Timothy will save both himself, and his hearers. Paul warns that some people will depart from the faith and begin teaching things that are contrary to Scripture. In order to be equipped and ready to fend off such falsehood, Timothy, as well as the church he shepherds, should train themselves in godliness. This comes from being nourished by the words of the faith and the good teaching of the church. Is training in physical fitness beneficial? Sure, but only in limited ways; spiritual fitness, on the other hand, is beneficial in every way and worthy of our efforts. Paul encourages Timothy to command and teach these things and set an example for others, even if they despise his youth. By persevering in the faith, Timothy will save both himself, and his hearers. false full 164 5 b3f10663-8b96-4c7d-a4dd-a2252620d261 1 Timothy 2-3 Paul instructs Timothy and the church to pray for everyone including kings and those who are in authority. Given that Paul was imprisoned and mistreated regularly by these in authority, we should mark that such admonition doesn’t come lightly. For the sake of the gospel going forward, Paul wants the church to pray and to conduct themselves in a manner that reflects order and appropriate forms of submission and authority. This includes relationships between men and women in the church, and appointing overseers and deacons. He writes these directions so that God’s people might know how to conduct themselves in God’s household.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 27 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul instructs Timothy and the church to pray for everyone including kings and those who are in authority. Given that Paul was imprisoned and mistreated regularly by these in authority, we should mark that such admonition doesn’t come lightly. For the sake of the gospel going forward, Paul wants the church to pray and to conduct themselves in a manner that reflects order and appropriate forms of submission and authority. This includes relationships between men and women in the church, and appointing overseers and deacons. He writes these directions so that God’s people might know how to conduct themselves in God’s household.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Timothy 2-3 John Ross 00:07:00 Paul instructs Timothy and the church to pray for everyone including kings and those who are in authority. Given that Paul was imprisoned and mistreated regularly by these in authority, we should mark that such admonition doesn’t come lightly. For the sake of the gospel going forward, Paul wants the church to pray and to conduct themselves in a manner that reflects order and appropriate forms of submission and authority. This includes relationships between men and women in the church, and appointing overseers and deacons. He writes these directions so that God’s people might know how to conduct themselves in God’s household. Paul instructs Timothy and the church to pray for everyone including kings and those who are in authority. Given that Paul was imprisoned and mistreated regularly by these in authority, we should mark that such admonition doesn’t come lightly. For the sake of the gospel going forward, Paul wants the church to pray and to conduct themselves in a manner that reflects order and appropriate forms of submission and authority. This includes relationships between men and women in the church, and appointing overseers and deacons. He writes these directions so that God’s people might know how to conduct themselves in God’s household. false full 163 5 fd2de31b-9d15-431f-9815-beea2b4278d9 1 Timothy 1 In today’s episode we’ll being reading Paul’s first letter Timothy, the young man who worked alongside Paul during some of his missionary journeys, serving as his protégé in pastoral ministry. The two are now separated and Timothy is in a season of life where he is shepherding a church. He advises his son in the faith to address those in the church who teach, or who believe, false doctrine, warning especially about those things that are opposed to the Gospel and are speculative, divisive, and fruitless. Paul finds his hope, comfort, and identity in this gospel which frees men from the chains of sin which entangle and condemn. Finally, today’s reading ends with an admonition to fight the good fight of faith. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 26 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In today’s episode we’ll being reading Paul’s first letter Timothy, the young man who worked alongside Paul during some of his missionary journeys, serving as his protégé in pastoral ministry. The two are now separated and Timothy is in a season of life where he is shepherding a church. He advises his son in the faith to address those in the church who teach, or who believe, false doctrine, warning especially about those things that are opposed to the Gospel and are speculative, divisive, and fruitless. Paul finds his hope, comfort, and identity in this gospel which frees men from the chains of sin which entangle and condemn. Finally, today’s reading ends with an admonition to fight the good fight of faith. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Timothy 1 John Ross 00:05:46 In today’s episode we’ll being reading Paul’s first letter Timothy, the young man who worked alongside Paul during some of his missionary journeys, serving as his protégé in pastoral ministry. The two are now separated and Timothy is in a season of life where he is shepherding a church. He advises his son in the faith to address those in the church who teach, or who believe, false doctrine, warning especially about those things that are opposed to the Gospel and are speculative, divisive, and fruitless. Paul finds his hope, comfort, and identity in this gospel which frees men from the chains of sin which entangle and condemn. Finally, today’s reading ends with an admonition to fight the good fight of faith. In today’s episode we’ll being reading Paul’s first letter Timothy, the young man who worked alongside Paul during some of his missionary journeys, serving as his protégé in pastoral ministry. The two are now separated and Timothy is in a season of life where he is shepherding a church. He advises his son in the faith to address those in the church who teach, or who believe, false doctrine, warning especially about those things that are opposed to the Gospel and are speculative, divisive, and fruitless. Paul finds his hope, comfort, and identity in this gospel which frees men from the chains of sin which entangle and condemn. Finally, today’s reading ends with an admonition to fight the good fight of faith. false full 162 5 04c80ce7-0e09-4dc0-8807-6bd76e98f633 Philippians 4 Lest we forget that Paul is writing a real letter to a real local church with real people, today’s passage begins with practical counsel concerning two ladies who can’t seem to agree with one another. These women have contended for the gospel along with Paul, and he urges them to be united in Christ. He encourages the church at large to rejoice at all times and to pray without ceasing, thanking God for his gifts even while making prayer requests known. He also urges the church to let minds dwell on that which is good in a world that is full of discouragement. He ends with appreciation for the care he experienced through the church, thanking them and assuring them that the Lord will supply all their needs.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 25 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Lest we forget that Paul is writing a real letter to a real local church with real people, today’s passage begins with practical counsel concerning two ladies who can’t seem to agree with one another. These women have contended for the gospel along with Paul, and he urges them to be united in Christ. He encourages the church at large to rejoice at all times and to pray without ceasing, thanking God for his gifts even while making prayer requests known. He also urges the church to let minds dwell on that which is good in a world that is full of discouragement. He ends with appreciation for the care he experienced through the church, thanking them and assuring them that the Lord will supply all their needs.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Philippians 4 John Ross 00:05:48 Lest we forget that Paul is writing a real letter to a real local church with real people, today’s passage begins with practical counsel concerning two ladies who can’t seem to agree with one another. These women have contended for the gospel along with Paul, and he urges them to be united in Christ. He encourages the church at large to rejoice at all times and to pray without ceasing, thanking God for his gifts even while making prayer requests known. He also urges the church to let minds dwell on that which is good in a world that is full of discouragement. He ends with appreciation for the care he experienced through the church, thanking them and assuring them that the Lord will supply all their needs. Lest we forget that Paul is writing a real letter to a real local church with real people, today’s passage begins with practical counsel concerning two ladies who can’t seem to agree with one another. These women have contended for the gospel along with Paul, and he urges them to be united in Christ. He encourages the church at large to rejoice at all times and to pray without ceasing, thanking God for his gifts even while making prayer requests known. He also urges the church to let minds dwell on that which is good in a world that is full of discouragement. He ends with appreciation for the care he experienced through the church, thanking them and assuring them that the Lord will supply all their needs. false full 161 5 26308049-4787-4130-9468-34f2894ce2b8 Philippians 3 Paul warns the church at Philippi to beware of the dogs, and no, he’s not talking about puppies or pack animals, he’s talking about those Judaizers who say you must be circumcised in order to be a follower of Jesus. If anybody had reason to boast in the Jewish-ness, it was Paul, and in today’s chapter he gives an extensive list of his Jewish commendations. He places no trust in these fleshly accomplishments, however, as his goal is only to know Jesus and the power of his resurrection. He is quick to say that he is not perfect, but he strives toward the goal of God’s heavenly call in Christ Jesus, laying aside what is behind. Our focus should not be on earthly things, for our citizenship is in heaven.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 22 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul warns the church at Philippi to beware of the dogs, and no, he’s not talking about puppies or pack animals, he’s talking about those Judaizers who say you must be circumcised in order to be a follower of Jesus. If anybody had reason to boast in the Jewish-ness, it was Paul, and in today’s chapter he gives an extensive list of his Jewish commendations. He places no trust in these fleshly accomplishments, however, as his goal is only to know Jesus and the power of his resurrection. He is quick to say that he is not perfect, but he strives toward the goal of God’s heavenly call in Christ Jesus, laying aside what is behind. Our focus should not be on earthly things, for our citizenship is in heaven.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Philippians 3 John Ross 00:05:49 Paul warns the church at Philippi to beware of the dogs, and no, he’s not talking about puppies or pack animals, he’s talking about those Judaizers who say you must be circumcised in order to be a follower of Jesus. If anybody had reason to boast in the Jewish-ness, it was Paul, and in today’s chapter he gives an extensive list of his Jewish commendations. He places no trust in these fleshly accomplishments, however, as his goal is only to know Jesus and the power of his resurrection. He is quick to say that he is not perfect, but he strives toward the goal of God’s heavenly call in Christ Jesus, laying aside what is behind. Our focus should not be on earthly things, for our citizenship is in heaven. Paul warns the church at Philippi to beware of the dogs, and no, he’s not talking about puppies or pack animals, he’s talking about those Judaizers who say you must be circumcised in order to be a follower of Jesus. If anybody had reason to boast in the Jewish-ness, it was Paul, and in today’s chapter he gives an extensive list of his Jewish commendations. He places no trust in these fleshly accomplishments, however, as his goal is only to know Jesus and the power of his resurrection. He is quick to say that he is not perfect, but he strives toward the goal of God’s heavenly call in Christ Jesus, laying aside what is behind. Our focus should not be on earthly things, for our citizenship is in heaven. false full 160 5 9b1db1c1-4198-40ae-bb94-d3b6aad0f40b Philippians 2 Even within the church, humility and unity don’t come easy, but even so, Paul wants to see the church at Philippi to be united in their thinking, int their love, in spirit, and in purpose. There’s a lot of heart-work involved in serving one another with Christlike love, and Paul admonishes the church to meditate on Christ’s humility as inspiration for humility. The church ought to shine like stars in the world, bringing light to the dark through blameless and pure conduct. As examples, Paul puts forth Timothy and Epaphroditus as faithful men whom the church should welcome in Christ and honor as models of righteousness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 21 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Even within the church, humility and unity don’t come easy, but even so, Paul wants to see the church at Philippi to be united in their thinking, int their love, in spirit, and in purpose. There’s a lot of heart-work involved in serving one another with Christlike love, and Paul admonishes the church to meditate on Christ’s humility as inspiration for humility. The church ought to shine like stars in the world, bringing light to the dark through blameless and pure conduct. As examples, Paul puts forth Timothy and Epaphroditus as faithful men whom the church should welcome in Christ and honor as models of righteousness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Philippians 2 John Ross 00:06:29 Even within the church, humility and unity don’t come easy, but even so, Paul wants to see the church at Philippi to be united in their thinking, int their love, in spirit, and in purpose. There’s a lot of heart-work involved in serving one another with Christlike love, and Paul admonishes the church to meditate on Christ’s humility as inspiration for humility. The church ought to shine like stars in the world, bringing light to the dark through blameless and pure conduct. As examples, Paul puts forth Timothy and Epaphroditus as faithful men whom the church should welcome in Christ and honor as models of righteousness. Even within the church, humility and unity don’t come easy, but even so, Paul wants to see the church at Philippi to be united in their thinking, int their love, in spirit, and in purpose. There’s a lot of heart-work involved in serving one another with Christlike love, and Paul admonishes the church to meditate on Christ’s humility as inspiration for humility. The church ought to shine like stars in the world, bringing light to the dark through blameless and pure conduct. As examples, Paul puts forth Timothy and Epaphroditus as faithful men whom the church should welcome in Christ and honor as models of righteousness. false full 159 5 704d2846-4d31-42ea-b723-b8ce672a275b Philippians 1 During his second missionary journey, Paul travelled through the city of Philippi and planted a church there. As is evident from the opening chapter of Philippians, Paul had a deep love for this congregation and he has no trouble expressing his affection. His occasion for writing is to inform them about the details of his imprisonment, and even in such circumstances, Paul’s mind and heart are focused on the gospel of Christ going forward. He springboards from reflections on dying for the sake of Christ into encouraging the church the live lives worthy of the gospel of Christ. Whether by his life or by his death, it is evident that Paul does everything for the glory of God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 20 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org During his second missionary journey, Paul travelled through the city of Philippi and planted a church there. As is evident from the opening chapter of Philippians, Paul had a deep love for this congregation and he has no trouble expressing his affection. His occasion for writing is to inform them about the details of his imprisonment, and even in such circumstances, Paul’s mind and heart are focused on the gospel of Christ going forward. He springboards from reflections on dying for the sake of Christ into encouraging the church the live lives worthy of the gospel of Christ. Whether by his life or by his death, it is evident that Paul does everything for the glory of God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Philippians 1 John Ross 00:06:41 During his second missionary journey, Paul travelled through the city of Philippi and planted a church there. As is evident from the opening chapter of Philippians, Paul had a deep love for this congregation and he has no trouble expressing his affection. His occasion for writing is to inform them about the details of his imprisonment, and even in such circumstances, Paul’s mind and heart are focused on the gospel of Christ going forward. He springboards from reflections on dying for the sake of Christ into encouraging the church the live lives worthy of the gospel of Christ. Whether by his life or by his death, it is evident that Paul does everything for the glory of God. During his second missionary journey, Paul travelled through the city of Philippi and planted a church there. As is evident from the opening chapter of Philippians, Paul had a deep love for this congregation and he has no trouble expressing his affection. His occasion for writing is to inform them about the details of his imprisonment, and even in such circumstances, Paul’s mind and heart are focused on the gospel of Christ going forward. He springboards from reflections on dying for the sake of Christ into encouraging the church the live lives worthy of the gospel of Christ. Whether by his life or by his death, it is evident that Paul does everything for the glory of God. false full 158 5 5a9dcfec-125c-4e4d-bef5-d3b7649e6e5e Ephesians 6 At the end of our last reading, Paul was admonishing husbands and wives to love each other in a way that reflects the relationship between Christ and his church. Today, we pick up where we left off as Paul admonishes children to obey their parents in the Lord, for this is right. As mentioned in our intro to Philemon, the relationship between slaves and masters during this time period was closer to that of modern-day contract labor. With this in mind, slaves are instructed to obey their masters, and masters and slaves should both serve others in the same way that they would serve the Lord. Before saying farewell, Paul encourages the church to be strengthened by the Lord and put on the full armor of God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 19 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org At the end of our last reading, Paul was admonishing husbands and wives to love each other in a way that reflects the relationship between Christ and his church. Today, we pick up where we left off as Paul admonishes children to obey their parents in the Lord, for this is right. As mentioned in our intro to Philemon, the relationship between slaves and masters during this time period was closer to that of modern-day contract labor. With this in mind, slaves are instructed to obey their masters, and masters and slaves should both serve others in the same way that they would serve the Lord. Before saying farewell, Paul encourages the church to be strengthened by the Lord and put on the full armor of God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Ephesians 6 John Ross 00:05:29 At the end of our last reading, Paul was admonishing husbands and wives to love each other in a way that reflects the relationship between Christ and his church. Today, we pick up where we left off as Paul admonishes children to obey their parents in the Lord, for this is right. As mentioned in our intro to Philemon, the relationship between slaves and masters during this time period was closer to that of modern-day contract labor. With this in mind, slaves are instructed to obey their masters, and masters and slaves should both serve others in the same way that they would serve the Lord. Before saying farewell, Paul encourages the church to be strengthened by the Lord and put on the full armor of God. At the end of our last reading, Paul was admonishing husbands and wives to love each other in a way that reflects the relationship between Christ and his church. Today, we pick up where we left off as Paul admonishes children to obey their parents in the Lord, for this is right. As mentioned in our intro to Philemon, the relationship between slaves and masters during this time period was closer to that of modern-day contract labor. With this in mind, slaves are instructed to obey their masters, and masters and slaves should both serve others in the same way that they would serve the Lord. Before saying farewell, Paul encourages the church to be strengthened by the Lord and put on the full armor of God. false full 157 5 80bdb959-56dc-4615-b04f-8547c30a2d85 Ephesians 5 Paul continues to admonish the Ephesian church to live a new life in Christ, a life that is distinct from the rest of the world. The Christian ought not to partner with those who are disobedient. Instead of walking in their darkness, as we once all formerly walked, we should instead walk as children of light. To do this, we must pay attention to our daily walk, growing in our understanding of the Lord’s will, giving thanks to God, submitting to one another in the fear of Christ. Continuing in this line of distinctive thinking, Paul goes on to say that a husband and his wife are to reflect the relationship between Christ and the church, as the husband should love his wife as himself and the wife should respect her husband.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 18 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul continues to admonish the Ephesian church to live a new life in Christ, a life that is distinct from the rest of the world. The Christian ought not to partner with those who are disobedient. Instead of walking in their darkness, as we once all formerly walked, we should instead walk as children of light. To do this, we must pay attention to our daily walk, growing in our understanding of the Lord’s will, giving thanks to God, submitting to one another in the fear of Christ. Continuing in this line of distinctive thinking, Paul goes on to say that a husband and his wife are to reflect the relationship between Christ and the church, as the husband should love his wife as himself and the wife should respect her husband.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Ephesians 5 John Ross 00:06:02 Paul continues to admonish the Ephesian church to live a new life in Christ, a life that is distinct from the rest of the world. The Christian ought not to partner with those who are disobedient. Instead of walking in their darkness, as we once all formerly walked, we should instead walk as children of light. To do this, we must pay attention to our daily walk, growing in our understanding of the Lord’s will, giving thanks to God, submitting to one another in the fear of Christ. Continuing in this line of distinctive thinking, Paul goes on to say that a husband and his wife are to reflect the relationship between Christ and the church, as the husband should love his wife as himself and the wife should respect her husband. Paul continues to admonish the Ephesian church to live a new life in Christ, a life that is distinct from the rest of the world. The Christian ought not to partner with those who are disobedient. Instead of walking in their darkness, as we once all formerly walked, we should instead walk as children of light. To do this, we must pay attention to our daily walk, growing in our understanding of the Lord’s will, giving thanks to God, submitting to one another in the fear of Christ. Continuing in this line of distinctive thinking, Paul goes on to say that a husband and his wife are to reflect the relationship between Christ and the church, as the husband should love his wife as himself and the wife should respect her husband. false full 156 5 6de3bfe7-c469-4654-9552-06f172ef7955 Ephesians 4 If you’re a part of a healthy church, you know that unity and fellowship is God’s good gift to the saints, but that gift doesn’t come without effort. Paul urges the Ephesian church to make every effort to keep the unity of the Spirit through the bond of peace. This kind of work doesn’t fall only to those who have titles within the church; the ascended Christ has blessed the whole church with gifts of varying kinds to strengthen and equip the entire church body for the work of ministry. In Christ, we are to put off the old self which is corrupted by deceitful desires, so that we can be renewed in the spirit of our minds, and put on the new self which is created in Christ’s likeness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 15 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org If you’re a part of a healthy church, you know that unity and fellowship is God’s good gift to the saints, but that gift doesn’t come without effort. Paul urges the Ephesian church to make every effort to keep the unity of the Spirit through the bond of peace. This kind of work doesn’t fall only to those who have titles within the church; the ascended Christ has blessed the whole church with gifts of varying kinds to strengthen and equip the entire church body for the work of ministry. In Christ, we are to put off the old self which is corrupted by deceitful desires, so that we can be renewed in the spirit of our minds, and put on the new self which is created in Christ’s likeness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Ephesians 4 John Ross 00:06:33 If you’re a part of a healthy church, you know that unity and fellowship is God’s good gift to the saints, but that gift doesn’t come without effort. Paul urges the Ephesian church to make every effort to keep the unity of the Spirit through the bond of peace. This kind of work doesn’t fall only to those who have titles within the church; the ascended Christ has blessed the whole church with gifts of varying kinds to strengthen and equip the entire church body for the work of ministry. In Christ, we are to put off the old self which is corrupted by deceitful desires, so that we can be renewed in the spirit of our minds, and put on the new self which is created in Christ’s likeness. If you’re a part of a healthy church, you know that unity and fellowship is God’s good gift to the saints, but that gift doesn’t come without effort. Paul urges the Ephesian church to make every effort to keep the unity of the Spirit through the bond of peace. This kind of work doesn’t fall only to those who have titles within the church; the ascended Christ has blessed the whole church with gifts of varying kinds to strengthen and equip the entire church body for the work of ministry. In Christ, we are to put off the old self which is corrupted by deceitful desires, so that we can be renewed in the spirit of our minds, and put on the new self which is created in Christ’s likeness. false full 155 5 60c593aa-470d-4ea0-a488-988af154b1ee Ephesians 3 Here in chapter 3, Paul uses the word “mystery” again and again, so be gracious and allow me to reveal and clarify what the word mystery means in this sense. We often to refer to that which is unknown to be a mystery, but that’s only a partial definition. Technically, a mystery is something that was once hidden but is now revealed. In this case, the mystery is that God’s plan was to redeem both Israel and the rest of the world through the Messiah, a plan that was once hidden but has now been revealed. Paul has been given the task of preaching the incalculable riches of Christ to the Gentiles, so that God’s wisdom and power might be displayed through the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 14 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Here in chapter 3, Paul uses the word “mystery” again and again, so be gracious and allow me to reveal and clarify what the word mystery means in this sense. We often to refer to that which is unknown to be a mystery, but that’s only a partial definition. Technically, a mystery is something that was once hidden but is now revealed. In this case, the mystery is that God’s plan was to redeem both Israel and the rest of the world through the Messiah, a plan that was once hidden but has now been revealed. Paul has been given the task of preaching the incalculable riches of Christ to the Gentiles, so that God’s wisdom and power might be displayed through the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Ephesians 3 John Ross 00:04:45 Here in chapter 3, Paul uses the word “mystery” again and again, so be gracious and allow me to reveal and clarify what the word mystery means in this sense. We often to refer to that which is unknown to be a mystery, but that’s only a partial definition. Technically, a mystery is something that was once hidden but is now revealed. In this case, the mystery is that God’s plan was to redeem both Israel and the rest of the world through the Messiah, a plan that was once hidden but has now been revealed. Paul has been given the task of preaching the incalculable riches of Christ to the Gentiles, so that God’s wisdom and power might be displayed through the church. Here in chapter 3, Paul uses the word “mystery” again and again, so be gracious and allow me to reveal and clarify what the word mystery means in this sense. We often to refer to that which is unknown to be a mystery, but that’s only a partial definition. Technically, a mystery is something that was once hidden but is now revealed. In this case, the mystery is that God’s plan was to redeem both Israel and the rest of the world through the Messiah, a plan that was once hidden but has now been revealed. Paul has been given the task of preaching the incalculable riches of Christ to the Gentiles, so that God’s wisdom and power might be displayed through the church. false full 154 5 0499f517-f3a6-4899-ada7-64eaae026084 Ephesians 2 Most of us do not like to think about death, especially when we think about our own death. While all men will die one day in the future, Paul turns this concept on its head by saying that all men start off as dead men. In this case, however, they are spiritually dead. In his extravagant grace and mercy, God, who is very much alive, brings lifeless souls to new life in Christ. Paul goes out of his way to say that it is by grace we have been saved, through faith and not of works. In other words, you are saved because what a living God has done for us, and not for what we have done for God. This is true both for Jews and for Gentiles. Under Christ, we are united as one, and he has reconciled all men under the headship of Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 13 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Most of us do not like to think about death, especially when we think about our own death. While all men will die one day in the future, Paul turns this concept on its head by saying that all men start off as dead men. In this case, however, they are spiritually dead. In his extravagant grace and mercy, God, who is very much alive, brings lifeless souls to new life in Christ. Paul goes out of his way to say that it is by grace we have been saved, through faith and not of works. In other words, you are saved because what a living God has done for us, and not for what we have done for God. This is true both for Jews and for Gentiles. Under Christ, we are united as one, and he has reconciled all men under the headship of Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Ephesians 2 John Ross 00:05:22 Most of us do not like to think about death, especially when we think about our own death. While all men will die one day in the future, Paul turns this concept on its head by saying that all men start off as dead men. In this case, however, they are spiritually dead. In his extravagant grace and mercy, God, who is very much alive, brings lifeless souls to new life in Christ. Paul goes out of his way to say that it is by grace we have been saved, through faith and not of works. In other words, you are saved because what a living God has done for us, and not for what we have done for God. This is true both for Jews and for Gentiles. Under Christ, we are united as one, and he has reconciled all men under the headship of Jesus. Most of us do not like to think about death, especially when we think about our own death. While all men will die one day in the future, Paul turns this concept on its head by saying that all men start off as dead men. In this case, however, they are spiritually dead. In his extravagant grace and mercy, God, who is very much alive, brings lifeless souls to new life in Christ. Paul goes out of his way to say that it is by grace we have been saved, through faith and not of works. In other words, you are saved because what a living God has done for us, and not for what we have done for God. This is true both for Jews and for Gentiles. Under Christ, we are united as one, and he has reconciled all men under the headship of Jesus. false full 153 5 524491f3-fc44-4333-bde2-955efbf49ded Ephesians 1 After a standard greeting to the church at Ephesus, Paul seems to overflow with joy and thanksgiving over the rich blessings of God offered to the believer through the gospel. The entire passage seems to effervesce with gratitude and jubilant praise. Notice, too, how much of this is centered on Christ and on God the Father. God is the main actor of the passage; in other words, it is God’s work for God’s glory. We’ll hear the phrase “in Him” repeatedly, and three members of the triune Godhead are present. This God of power, glory, and honor has subjected everything under Christ’s feet, and has appointed Christ as head over everything for the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 12 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org After a standard greeting to the church at Ephesus, Paul seems to overflow with joy and thanksgiving over the rich blessings of God offered to the believer through the gospel. The entire passage seems to effervesce with gratitude and jubilant praise. Notice, too, how much of this is centered on Christ and on God the Father. God is the main actor of the passage; in other words, it is God’s work for God’s glory. We’ll hear the phrase “in Him” repeatedly, and three members of the triune Godhead are present. This God of power, glory, and honor has subjected everything under Christ’s feet, and has appointed Christ as head over everything for the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Ephesians 1 John Ross 00:05:18 After a standard greeting to the church at Ephesus, Paul seems to overflow with joy and thanksgiving over the rich blessings of God offered to the believer through the gospel. The entire passage seems to effervesce with gratitude and jubilant praise. Notice, too, how much of this is centered on Christ and on God the Father. God is the main actor of the passage; in other words, it is God’s work for God’s glory. We’ll hear the phrase “in Him” repeatedly, and three members of the triune Godhead are present. This God of power, glory, and honor has subjected everything under Christ’s feet, and has appointed Christ as head over everything for the church. After a standard greeting to the church at Ephesus, Paul seems to overflow with joy and thanksgiving over the rich blessings of God offered to the believer through the gospel. The entire passage seems to effervesce with gratitude and jubilant praise. Notice, too, how much of this is centered on Christ and on God the Father. God is the main actor of the passage; in other words, it is God’s work for God’s glory. We’ll hear the phrase “in Him” repeatedly, and three members of the triune Godhead are present. This God of power, glory, and honor has subjected everything under Christ’s feet, and has appointed Christ as head over everything for the church. false full 152 5 3503feda-c86c-4bf4-90c3-431921a38b25 Philemon At the end of Colossians, Paul mentioned a man named Onesimus as a beloved brother in the work of ministry. This brother, Onesimus, was a slave to Philemon, and Paul writes to Philemon to ask if he could be freed. Many in slavery in this day and age were enslaved voluntarily as means by which they could repay debt. Once that debt was paid or the years of service to which they agreed came to an end, that person would be freed. Onesimus had been helping Paul, presumably by helping him to get what he needs to survive. Paul treats both Philemon and Onesimus as equals and brothers in Christ, and doesn’t condescend to either. As such, Paul wants to repay whatever might be owed to Philemon so that he is justly compensated.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 11 Aug 2025 12:26:05 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org At the end of Colossians, Paul mentioned a man named Onesimus as a beloved brother in the work of ministry. This brother, Onesimus, was a slave to Philemon, and Paul writes to Philemon to ask if he could be freed. Many in slavery in this day and age were enslaved voluntarily as means by which they could repay debt. Once that debt was paid or the years of service to which they agreed came to an end, that person would be freed. Onesimus had been helping Paul, presumably by helping him to get what he needs to survive. Paul treats both Philemon and Onesimus as equals and brothers in Christ, and doesn’t condescend to either. As such, Paul wants to repay whatever might be owed to Philemon so that he is justly compensated.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Philemon John Ross 00:05:49 At the end of Colossians, Paul mentioned a man named Onesimus as a beloved brother in the work of ministry. This brother, Onesimus, was a slave to Philemon, and Paul writes to Philemon to ask if he could be freed. Many in slavery in this day and age were enslaved voluntarily as means by which they could repay debt. Once that debt was paid or the years of service to which they agreed came to an end, that person would be freed. Onesimus had been helping Paul, presumably by helping him to get what he needs to survive. Paul treats both Philemon and Onesimus as equals and brothers in Christ, and doesn’t condescend to either. As such, Paul wants to repay whatever might be owed to Philemon so that he is justly compensated. At the end of Colossians, Paul mentioned a man named Onesimus as a beloved brother in the work of ministry. This brother, Onesimus, was a slave to Philemon, and Paul writes to Philemon to ask if he could be freed. Many in slavery in this day and age were enslaved voluntarily as means by which they could repay debt. Once that debt was paid or the years of service to which they agreed came to an end, that person would be freed. Onesimus had been helping Paul, presumably by helping him to get what he needs to survive. Paul treats both Philemon and Onesimus as equals and brothers in Christ, and doesn’t condescend to either. As such, Paul wants to repay whatever might be owed to Philemon so that he is justly compensated. false full 151 5 dea00e58-d7e9-4dab-9ef5-61b02a9d3b0d Colossians 4 Paul’s letter to the church at Colossae concludes with admonition to speak with God regularly in prayer, and to speak graciously with others, acting wisely toward outsiders who do not yet know the mystery of Christ revealed through his gospel. After this, he includes a summary about the ministry of the gospel being performed through other faithful men. These include Tychicus and Onesimus who are delivering the letter, Aristarchus, who is also in prison with Paul, as well as Mark, Barnabas, Justus, Epaphras, Luke the physician who wrote the gospel of Luke and Acts. On a technical note, we’ll actually be picking up at verse 2 since chapter 4:1 was covered in our last episode.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 8 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul’s letter to the church at Colossae concludes with admonition to speak with God regularly in prayer, and to speak graciously with others, acting wisely toward outsiders who do not yet know the mystery of Christ revealed through his gospel. After this, he includes a summary about the ministry of the gospel being performed through other faithful men. These include Tychicus and Onesimus who are delivering the letter, Aristarchus, who is also in prison with Paul, as well as Mark, Barnabas, Justus, Epaphras, Luke the physician who wrote the gospel of Luke and Acts. On a technical note, we’ll actually be picking up at verse 2 since chapter 4:1 was covered in our last episode.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Colossians 4 John Ross 00:04:43 Paul’s letter to the church at Colossae concludes with admonition to speak with God regularly in prayer, and to speak graciously with others, acting wisely toward outsiders who do not yet know the mystery of Christ revealed through his gospel. After this, he includes a summary about the ministry of the gospel being performed through other faithful men. These include Tychicus and Onesimus who are delivering the letter, Aristarchus, who is also in prison with Paul, as well as Mark, Barnabas, Justus, Epaphras, Luke the physician who wrote the gospel of Luke and Acts. On a technical note, we’ll actually be picking up at verse 2 since chapter 4:1 was covered in our last episode. Paul’s letter to the church at Colossae concludes with admonition to speak with God regularly in prayer, and to speak graciously with others, acting wisely toward outsiders who do not yet know the mystery of Christ revealed through his gospel. After this, he includes a summary about the ministry of the gospel being performed through other faithful men. These include Tychicus and Onesimus who are delivering the letter, Aristarchus, who is also in prison with Paul, as well as Mark, Barnabas, Justus, Epaphras, Luke the physician who wrote the gospel of Luke and Acts. On a technical note, we’ll actually be picking up at verse 2 since chapter 4:1 was covered in our last episode. false full 150 5 f00b3de5-5158-418a-a815-07409fa233ed Colossians 3 Paul has positioned Christ rightly as the one who is before all things, and in whom all things hold together. All things were created by him, through him, and for him. This same Christ humbled himself to death on a cross so that our debt our sin might be canceled. In doing so, he disarmed the rulers and authorities and disgraced them publicly, triumphing over them. With this as his preface, Paul tells the church to seek the things that are above, where Christ is, who rests in victory and in authority at the right hand of God. This means putting to death what belongs to our earthly nature, and putting on that which reflects Christ and his gospel of forgiveness and renewal. On a technical note, we’ll actually be reading up until chapter 4 verse 1 as it completes Paul’s thought.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 7 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul has positioned Christ rightly as the one who is before all things, and in whom all things hold together. All things were created by him, through him, and for him. This same Christ humbled himself to death on a cross so that our debt our sin might be canceled. In doing so, he disarmed the rulers and authorities and disgraced them publicly, triumphing over them. With this as his preface, Paul tells the church to seek the things that are above, where Christ is, who rests in victory and in authority at the right hand of God. This means putting to death what belongs to our earthly nature, and putting on that which reflects Christ and his gospel of forgiveness and renewal. On a technical note, we’ll actually be reading up until chapter 4 verse 1 as it completes Paul’s thought.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Colossians 3 John Ross 00:06:04 Paul has positioned Christ rightly as the one who is before all things, and in whom all things hold together. All things were created by him, through him, and for him. This same Christ humbled himself to death on a cross so that our debt our sin might be canceled. In doing so, he disarmed the rulers and authorities and disgraced them publicly, triumphing over them. With this as his preface, Paul tells the church to seek the things that are above, where Christ is, who rests in victory and in authority at the right hand of God. This means putting to death what belongs to our earthly nature, and putting on that which reflects Christ and his gospel of forgiveness and renewal. On a technical note, we’ll actually be reading up until chapter 4 verse 1 as it completes Paul’s thought. Paul has positioned Christ rightly as the one who is before all things, and in whom all things hold together. All things were created by him, through him, and for him. This same Christ humbled himself to death on a cross so that our debt our sin might be canceled. In doing so, he disarmed the rulers and authorities and disgraced them publicly, triumphing over them. With this as his preface, Paul tells the church to seek the things that are above, where Christ is, who rests in victory and in authority at the right hand of God. This means putting to death what belongs to our earthly nature, and putting on that which reflects Christ and his gospel of forgiveness and renewal. On a technical note, we’ll actually be reading up until chapter 4 verse 1 as it completes Paul’s thought. false full 149 5 fcf80a91-51a8-493c-b356-d0d6e78c5d04 Colossians 2 Having reminded the church of the preeminent Christ, He who is before all things and in whom all things hold together, Paul moves on to consider how false teachers compare to him. All treasures of wisdom and knowledge are to be found in this Christ, which means that mere men cannot teach anything that would be new or unknown to the Lord. It is the gospel of Christ that has saved them and cancelled their debts, and no new teaching can compare with this glorious reality. Rather than trusting in empty philosophies or submitting to regulations that bring unwarranted harm or neglect to the body, Paul wants the church to trust in Christ, in whom they are dead to the elements of this world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 6 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Having reminded the church of the preeminent Christ, He who is before all things and in whom all things hold together, Paul moves on to consider how false teachers compare to him. All treasures of wisdom and knowledge are to be found in this Christ, which means that mere men cannot teach anything that would be new or unknown to the Lord. It is the gospel of Christ that has saved them and cancelled their debts, and no new teaching can compare with this glorious reality. Rather than trusting in empty philosophies or submitting to regulations that bring unwarranted harm or neglect to the body, Paul wants the church to trust in Christ, in whom they are dead to the elements of this world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Colossians 2 John Ross 00:06:02 Having reminded the church of the preeminent Christ, He who is before all things and in whom all things hold together, Paul moves on to consider how false teachers compare to him. All treasures of wisdom and knowledge are to be found in this Christ, which means that mere men cannot teach anything that would be new or unknown to the Lord. It is the gospel of Christ that has saved them and cancelled their debts, and no new teaching can compare with this glorious reality. Rather than trusting in empty philosophies or submitting to regulations that bring unwarranted harm or neglect to the body, Paul wants the church to trust in Christ, in whom they are dead to the elements of this world. Having reminded the church of the preeminent Christ, He who is before all things and in whom all things hold together, Paul moves on to consider how false teachers compare to him. All treasures of wisdom and knowledge are to be found in this Christ, which means that mere men cannot teach anything that would be new or unknown to the Lord. It is the gospel of Christ that has saved them and cancelled their debts, and no new teaching can compare with this glorious reality. Rather than trusting in empty philosophies or submitting to regulations that bring unwarranted harm or neglect to the body, Paul wants the church to trust in Christ, in whom they are dead to the elements of this world. false full 148 5 39e6af24-1f29-4f2d-9b8b-46e8e8e8d6b7 Colossians 1 Paul writes to the church at Colossae from prison to correct false teaching and encourage the church to trust in Christ fully as Lord. In this first chapter he presents Jesus as supreme and preeminent over all of Creation. He is the firstborn, meaning he is the one inherits all things from the Father and that He comes first before anyone else and before anything else. This same powerful and authoritative Jesus is also the head of the church. Though we were alienated from God and hostile to him, he has reconciled us unto God through his gospel. Finally, Paul speaks about the goal of his ministry, saying that he aims to present everyone mature in Christ. With such a goal in mind, Paul is willing to suffer as a servant of the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 5 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul writes to the church at Colossae from prison to correct false teaching and encourage the church to trust in Christ fully as Lord. In this first chapter he presents Jesus as supreme and preeminent over all of Creation. He is the firstborn, meaning he is the one inherits all things from the Father and that He comes first before anyone else and before anything else. This same powerful and authoritative Jesus is also the head of the church. Though we were alienated from God and hostile to him, he has reconciled us unto God through his gospel. Finally, Paul speaks about the goal of his ministry, saying that he aims to present everyone mature in Christ. With such a goal in mind, Paul is willing to suffer as a servant of the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Colossians 1 John Ross 00:06:41 Paul writes to the church at Colossae from prison to correct false teaching and encourage the church to trust in Christ fully as Lord. In this first chapter he presents Jesus supreme and preeminent over all of Creation. He is the firstborn, meaning he is the one inherits all things from the Father and that He comes first before anyone else and before anything else. This same powerful and authoritative Jesus is also the head of the church. Though we were alienated from God and hostile to him, he has reconciled us unto God through his gospel. Finally, Paul speaks about the goal of his ministry, saying that he aims to present everyone mature in Christ. With such a goal in mind, Paul is willing to suffer as a servant of the church. Paul writes to the church at Colossae from prison to correct false teaching and encourage the church to trust in Christ fully as Lord. In this first chapter he presents Jesus supreme and preeminent over all of Creation. He is the firstborn, meaning he is the one inherits all things from the Father and that He comes first before anyone else and before anything else. This same powerful and authoritative Jesus is also the head of the church. Though we were alienated from God and hostile to him, he has reconciled us unto God through his gospel. Finally, Paul speaks about the goal of his ministry, saying that he aims to present everyone mature in Christ. With such a goal in mind, Paul is willing to suffer as a servant of the church. false full 147 5 494bb157-3d6a-4dbe-8546-6b29fa8e13d4 John 21 We have reached the final chapter of the Gospel of John, wherein John reveals some of the events that took place following the resurrection of Jesus. In our last episode, the disciples discovered that Jesus had risen from the dead. He has presented himself to them on a couple of occasions already, but in today’s episode, Jesus appears to them on the shore of the Sea of Tiberius where has breakfast with the disciples. You may recall that Peter had denied Jesus three times, before the crucifixion. Christ takes this opportunity to restore Peter threefold, giving him the commendation to feed and shepherd his sheep. Finally, John caps his account with a personal and thoughtful conclusion about the ministry of Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 4 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We have reached the final chapter of the Gospel of John, wherein John reveals some of the events that took place following the resurrection of Jesus. In our last episode, the disciples discovered that Jesus had risen from the dead. He has presented himself to them on a couple of occasions already, but in today’s episode, Jesus appears to them on the shore of the Sea of Tiberius where has breakfast with the disciples. You may recall that Peter had denied Jesus three times, before the crucifixion. Christ takes this opportunity to restore Peter threefold, giving him the commendation to feed and shepherd his sheep. Finally, John caps his account with a personal and thoughtful conclusion about the ministry of Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 21 John Ross 00:07:33 We have reached the final chapter of the Gospel of John, wherein John reveals some of the events that took place following the resurrection of Jesus. In our last episode, the disciples discovered that Jesus had risen from the dead. He has presented himself to them on a couple of occasions already, but in today’s episode, Jesus appears to them on the shore of the Sea of Tiberius where has breakfast with the disciples. You may recall that Peter had denied Jesus three times, before the crucifixion. Christ takes this opportunity to restore Peter threefold, giving him the commendation to feed and shepherd his sheep. Finally, John caps his account with a personal and thoughtful conclusion about the ministry of Jesus. We have reached the final chapter of the Gospel of John, wherein John reveals some of the events that took place following the resurrection of Jesus. In our last episode, the disciples discovered that Jesus had risen from the dead. He has presented himself to them on a couple of occasions already, but in today’s episode, Jesus appears to them on the shore of the Sea of Tiberius where has breakfast with the disciples. You may recall that Peter had denied Jesus three times, before the crucifixion. Christ takes this opportunity to restore Peter threefold, giving him the commendation to feed and shepherd his sheep. Finally, John caps his account with a personal and thoughtful conclusion about the ministry of Jesus. false full 146 5 7f0f3a68-e886-4fd5-83fb-c53d691db228 John 20 To quote 1 Corinthians 15, Quote: “I want to make clear for you, brothers and sisters, the gospel I preached to you, which you received, on which you have taken your stand and by which you are being saved, if you hold to the message I preached to you—unless you believed in vain. For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.” End quote. In today’s passage we’ll read about the experience that John and Peter as they discovered that their teacher, Jesus the Christ, had risen from the dead. We’ll also hear the accounts of other disciples as they saw the risen Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 1 Aug 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org To quote 1 Corinthians 15, Quote: “I want to make clear for you, brothers and sisters, the gospel I preached to you, which you received, on which you have taken your stand and by which you are being saved, if you hold to the message I preached to you—unless you believed in vain. For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.” End quote. In today’s passage we’ll read about the experience that John and Peter as they discovered that their teacher, Jesus the Christ, had risen from the dead. We’ll also hear the accounts of other disciples as they saw the risen Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 20 John Ross 00:07:39 To quote 1 Corinthians 15, Quote: “I want to make clear for you, brothers and sisters, the gospel I preached to you, which you received, on which you have taken your stand and by which you are being saved, if you hold to the message I preached to you—unless you believed in vain. For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.” End quote. In today’s passage we’ll read about the experience that John and Peter as they discovered that their teacher, Jesus the Christ, had risen from the dead. We’ll also hear the accounts of other disciples as they saw the risen Christ. To quote 1 Corinthians 15, Quote: “I want to make clear for you, brothers and sisters, the gospel I preached to you, which you received, on which you have taken your stand and by which you are being saved, if you hold to the message I preached to you—unless you believed in vain. For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.” End quote. In today’s passage we’ll read about the experience that John and Peter as they discovered that their teacher, Jesus the Christ, had risen from the dead. We’ll also hear the accounts of other disciples as they saw the risen Christ. false full 145 5 17a528ee-2929-4924-ae36-49c5ba3ca627 John 19 Jesus has testified before the Jewish Sanhedrin and before Pontius Pilate the Roman governor of Judea. While denying culpability, Pilate eventually gives way to the demands of the Jews and send Jesus to be put death by crucifixion. The cries of the Jews which declare, “We have no king but Caesar” recall the posture of Israel of old, for as early as the book of Judges they declared that they were in need of a king although God himself was to be their king. John takes care to point out the fulfillment of the Scripture as Jesus endures the agony of the cross unto death. Once it has been determined that he is dead, they take his body down and bury him in a borrowed tomb.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 31 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus has testified before the Jewish Sanhedrin and before Pontius Pilate the Roman governor of Judea. While denying culpability, Pilate eventually gives way to the demands of the Jews and send Jesus to be put death by crucifixion. The cries of the Jews which declare, “We have no king but Caesar” recall the posture of Israel of old, for as early as the book of Judges they declared that they were in need of a king although God himself was to be their king. John takes care to point out the fulfillment of the Scripture as Jesus endures the agony of the cross unto death. Once it has been determined that he is dead, they take his body down and bury him in a borrowed tomb.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 19 John Ross 00:10:18 Jesus has testified before the Jewish Sanhedrin and before Pontius Pilate the Roman governor of Judea. While denying culpability, Pilate eventually gives way to the demands of the Jews and send Jesus to be put death by crucifixion. The cries of the Jews which declare, “We have no king but Caesar” recall the posture of Israel of old, for as early as the book of Judges they declared that they were in need of a king although God himself was to be their king. John takes care to point out the fulfillment of the Scripture as Jesus endures the agony of the cross unto death. Once it has been determined that he is dead, they take his body down and bury him in a borrowed tomb. Jesus has testified before the Jewish Sanhedrin and before Pontius Pilate the Roman governor of Judea. While denying culpability, Pilate eventually gives way to the demands of the Jews and send Jesus to be put death by crucifixion. The cries of the Jews which declare, “We have no king but Caesar” recall the posture of Israel of old, for as early as the book of Judges they declared that they were in need of a king although God himself was to be their king. John takes care to point out the fulfillment of the Scripture as Jesus endures the agony of the cross unto death. Once it has been determined that he is dead, they take his body down and bury him in a borrowed tomb. false full 144 5 cf78f3ec-4392-4ee3-8f0d-950aded752ff John 18 At this point in the narrative, Jesus is confronted by a mob comprised largely of chief priests and Pharisees who wish to have Jesus killed for blasphemy. They arrest him, tie him up, and take him Annas, a man of considerable influence who was a former high priest and the father-in-law of Caiaphas, who was serving as high priest that year. They press Jesus for information on his teachings, but he simply responds that he’s been teaching in public for all to hear, so there shouldn’t be any confusion about what he’s said. It is during this exchange that Peter denies Jesus three times as waits in the wings for a result. Later, the Jews take Jesus to Caiaphas, then to Pilate the roman governor over Judea.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 30 Jul 2025 12:16:54 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org At this point in the narrative, Jesus is confronted by a mob comprised largely of chief priests and Pharisees who wish to have Jesus killed for blasphemy. They arrest him, tie him up, and take him Annas, a man of considerable influence who was a former high priest and the father-in-law of Caiaphas, who was serving as high priest that year. They press Jesus for information on his teachings, but he simply responds that he’s been teaching in public for all to hear, so there shouldn’t be any confusion about what he’s said. It is during this exchange that Peter denies Jesus three times as waits in the wings for a result. Later, the Jews take Jesus to Caiaphas, then to Pilate the roman governor over Judea.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 18 John Ross 00:09:39 At this point in the narrative, Jesus is confronted by a mob comprised largely of chief priests and Pharisees who wish to have Jesus killed for blasphemy. They arrest him, tie him up, and take him Annas, a man of considerable influence who was a former high priest and the father-in-law of Caiaphas, who was serving as high priest that year. They press Jesus for information on his teachings, but he simply responds that he’s been teaching in public for all to hear, so there shouldn’t be any confusion about what he’s said. It is during this exchange that Peter denies Jesus three times as waits in the wings for a result. Later, the Jews take Jesus to Caiaphas, then to Pilate the roman governor over Judea. At this point in the narrative, Jesus is confronted by a mob comprised largely of chief priests and Pharisees who wish to have Jesus killed for blasphemy. They arrest him, tie him up, and take him Annas, a man of considerable influence who was a former high priest and the father-in-law of Caiaphas, who was serving as high priest that year. They press Jesus for information on his teachings, but he simply responds that he’s been teaching in public for all to hear, so there shouldn’t be any confusion about what he’s said. It is during this exchange that Peter denies Jesus three times as waits in the wings for a result. Later, the Jews take Jesus to Caiaphas, then to Pilate the roman governor over Judea. false full 143 5 b0db2215-fe12-40e1-8d2a-88cc622c9cd0 John 17 Jesus is walking with his disciples and teaching them about his relationship with the Father, with the Holy Spirit, and with his disciples. In today’s reading, we’ll hear Jesus pray for himself, for his disciples, and for all those believers who come after them. This section is often called “the high priestly prayer,” as Jesus is interceding for those whom he loves based on his status before the Father. Directly following this prayer, Jesus will be betrayed by Judas Iscariot into the hands of the Jews who wished to put him to death, including the chief priests, Pharisees, and a company of soldiers. As such, this prayer serves as a kind of parting of ways, as Jesus will now face the cross.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 29 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus is walking with his disciples and teaching them about his relationship with the Father, with the Holy Spirit, and with his disciples. In today’s reading, we’ll hear Jesus pray for himself, for his disciples, and for all those believers who come after them. This section is often called “the high priestly prayer,” as Jesus is interceding for those whom he loves based on his status before the Father. Directly following this prayer, Jesus will be betrayed by Judas Iscariot into the hands of the Jews who wished to put him to death, including the chief priests, Pharisees, and a company of soldiers. As such, this prayer serves as a kind of parting of ways, as Jesus will now face the cross.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 17 John Ross 00:06:48 Jesus is walking with his disciples and teaching them about his relationship with the Father, with the Holy Spirit, and with his disciples. In today’s reading, we’ll hear Jesus pray for himself, for his disciples, and for all those believers who come after them. This section is often called “the high priestly prayer,” as Jesus is interceding for those whom he loves based on his status before the Father. Directly following this prayer, Jesus will be betrayed by Judas Iscariot into the hands of the Jews who wished to put him to death, including the chief priests, Pharisees, and a company of soldiers. As such, this prayer serves as a kind of parting of ways, as Jesus will now face the cross. Jesus is walking with his disciples and teaching them about his relationship with the Father, with the Holy Spirit, and with his disciples. In today’s reading, we’ll hear Jesus pray for himself, for his disciples, and for all those believers who come after them. This section is often called “the high priestly prayer,” as Jesus is interceding for those whom he loves based on his status before the Father. Directly following this prayer, Jesus will be betrayed by Judas Iscariot into the hands of the Jews who wished to put him to death, including the chief priests, Pharisees, and a company of soldiers. As such, this prayer serves as a kind of parting of ways, as Jesus will now face the cross. false full 142 5 e9c5556e-dda1-41f0-a77a-287c01a37981 John 16 Christ has introduced his disciples to the inner workings of the trinity and what must take place in the near future so that God’s will might be fulfilled. At the end of our last episode, we had a brief introduction to the Holy Spirit, whom Christ calls “the Counselor.” Today, Jesus says that he must return to the Father, because if he doesn’t go away, the Counselor will not come. Later, he explains to his disciples that they will be sad for a while, but their sorrow will be turned to joy, for he will see them again. His disciples we endure hardship and persecution, but Christ encourages them by reminding them to be courageous, for he has conquered the world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 28 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Christ has introduced his disciples to the inner workings of the trinity and what must take place in the near future so that God’s will might be fulfilled. At the end of our last episode, we had a brief introduction to the Holy Spirit, whom Christ calls “the Counselor.” Today, Jesus says that he must return to the Father, because if he doesn’t go away, the Counselor will not come. Later, he explains to his disciples that they will be sad for a while, but their sorrow will be turned to joy, for he will see them again. His disciples we endure hardship and persecution, but Christ encourages them by reminding them to be courageous, for he has conquered the world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 16 John Ross 00:07:45 Christ has introduced his disciples to the inner workings of the trinity and what must take place in the near future so that God’s will might be fulfilled. At the end of our last episode, we had a brief introduction to the Holy Spirit, whom Christ calls “the Counselor.” Today, Jesus says that he must return to the Father, because if he doesn’t go away, the Counselor will not come. Later, he explains to his disciples that they will be sad for a while, but their sorrow will be turned to joy, for he will see them again. His disciples we endure hardship and persecution, but Christ encourages them by reminding them to be courageous, for he has conquered the world. Christ has introduced his disciples to the inner workings of the trinity and what must take place in the near future so that God’s will might be fulfilled. At the end of our last episode, we had a brief introduction to the Holy Spirit, whom Christ calls “the Counselor.” Today, Jesus says that he must return to the Father, because if he doesn’t go away, the Counselor will not come. Later, he explains to his disciples that they will be sad for a while, but their sorrow will be turned to joy, for he will see them again. His disciples we endure hardship and persecution, but Christ encourages them by reminding them to be courageous, for he has conquered the world. false full 141 5 38068628-e9eb-4513-a174-ef4d044ab7ce John 15 Jesus continues to teach his disciples after they have celebrated the Passover, and at this point they are on their way to the Mount of Olives. During this discourse, Jesus emphasize relationships within the Trinity and today he’ll expand to include the relationship between the Triune Godhead and Christ’s disciples. Jesus begins by saying that his disciples are the branches and that he is the vine; they will only grow and bear fruit if they remain in Christ. His disciples are to relate to one another in the love of Christ, remaining in that love. Remaining in Christ means that they will also be persecuted because of their association with him, for those who hate Christ also hate his followers and his Father who sent him. At the end of the chapter, Jesus begins to teach on the Holy Spirit, which will continue in chapter 16.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 25 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus continues to teach his disciples after they have celebrated the Passover, and at this point they are on their way to the Mount of Olives. During this discourse, Jesus emphasize relationships within the Trinity and today he’ll expand to include the relationship between the Triune Godhead and Christ’s disciples. Jesus begins by saying that his disciples are the branches and that he is the vine; they will only grow and bear fruit if they remain in Christ. His disciples are to relate to one another in the love of Christ, remaining in that love. Remaining in Christ means that they will also be persecuted because of their association with him, for those who hate Christ also hate his followers and his Father who sent him. At the end of the chapter, Jesus begins to teach on the Holy Spirit, which will continue in chapter 16.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 15 John Ross 00:06:11 Jesus continues to teach his disciples after they have celebrated the Passover, and at this point they are on their way to the Mount of Olives. During this discourse, Jesus emphasize relationships within the Trinity and today he’ll expand to include the relationship between the Triune Godhead and Christ’s disciples. Jesus begins by saying that his disciples are the branches and that he is the vine; they will only grow and bear fruit if they remain in Christ. His disciples are to relate to one another in the love of Christ, remaining in that love. Remaining in Christ means that they will also be persecuted because of their association with him, for those who hate Christ also hate his followers and his Father who sent him. At the end of the chapter, Jesus begins to teach on the Holy Spirit, which will continue in chapter 16. Jesus continues to teach his disciples after they have celebrated the Passover, and at this point they are on their way to the Mount of Olives. During this discourse, Jesus emphasize relationships within the Trinity and today he’ll expand to include the relationship between the Triune Godhead and Christ’s disciples. Jesus begins by saying that his disciples are the branches and that he is the vine; they will only grow and bear fruit if they remain in Christ. His disciples are to relate to one another in the love of Christ, remaining in that love. Remaining in Christ means that they will also be persecuted because of their association with him, for those who hate Christ also hate his followers and his Father who sent him. At the end of the chapter, Jesus begins to teach on the Holy Spirit, which will continue in chapter 16. false full 140 5 4ec29387-3bc8-4889-b319-8035633e8fea John 14 Jesus and his disciples are in the upper room celebrating the Passover, and up until this point, Jesus has washed the disciples’ feet, predicted the betrayal of Judas and the denial of Peter, and has commanded them to love one another. Jesus is preparing to leave his earthly ministry and return to the Father, and as such is the case, he gives his disciples further insight into his relationship with the Father and with the Holy Spirit. Over the next few chapters, Jesus will talk about the inner workings of the Trinity, expounding upon the relationship between the three members of the Godhead.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 24 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus and his disciples are in the upper room celebrating the Passover, and up until this point, Jesus has washed the disciples’ feet, predicted the betrayal of Judas and the denial of Peter, and has commanded them to love one another. Jesus is preparing to leave his earthly ministry and return to the Father, and as such is the case, he gives his disciples further insight into his relationship with the Father and with the Holy Spirit. Over the next few chapters, Jesus will talk about the inner workings of the Trinity, expounding upon the relationship between the three members of the Godhead.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 14 John Ross 00:07:03 Jesus and his disciples are in the upper room celebrating the Passover, and up until this point, Jesus has washed the disciples’ feet, predicted the betrayal of Judas and the denial of Peter, and has commanded them to love one another. Jesus is preparing to leave his earthly ministry and return to the Father, and as such is the case, he gives his disciples further insight into his relationship with the Father and with the Holy Spirit. Over the next few chapters, Jesus will talk about the inner workings of the Trinity, expounding upon the relationship between the three members of the Godhead. Jesus and his disciples are in the upper room celebrating the Passover, and up until this point, Jesus has washed the disciples’ feet, predicted the betrayal of Judas and the denial of Peter, and has commanded them to love one another. Jesus is preparing to leave his earthly ministry and return to the Father, and as such is the case, he gives his disciples further insight into his relationship with the Father and with the Holy Spirit. Over the next few chapters, Jesus will talk about the inner workings of the Trinity, expounding upon the relationship between the three members of the Godhead. false full 139 5 796c5f6a-e7e3-44c9-a493-663f3b013d7e John 13 The time of the Passover has come, and Jesus has gathered with his disciples in the upper room where he will institute the ordinance of the Lord’s Supper. Before that happens, Jesus humbles himself before his disciples, takes the job of a servant upon himself, and begins to wash their feet. This act of service is confusing to Peter, who refuses to receive it at first, then asks to be washed entirely. After predicting that one of the men breaking bread with him would betray him, Jesus commands his disciples to love one another, just as he has loved them. This is how the world will know those who follow Jesus. Our reading concludes with Jesus predicting that Peter would deny him three times before the rooster crows.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 23 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The time of the Passover has come, and Jesus has gathered with his disciples in the upper room where he will institute the ordinance of the Lord’s Supper. Before that happens, Jesus humbles himself before his disciples, takes the job of a servant upon himself, and begins to wash their feet. This act of service is confusing to Peter, who refuses to receive it at first, then asks to be washed entirely. After predicting that one of the men breaking bread with him would betray him, Jesus commands his disciples to love one another, just as he has loved them. This is how the world will know those who follow Jesus. Our reading concludes with Jesus predicting that Peter would deny him three times before the rooster crows.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 13 John Ross 00:08:01 The time of the Passover has come, and Jesus has gathered with his disciples in the upper room where he will institute the ordinance of the Lord’s Supper. Before that happens, Jesus humbles himself before his disciples, takes the job of a servant upon himself, and begins to wash their feet. This act of service is confusing to Peter, who refuses to receive it at first, then asks to be washed entirely. After predicting that one of the men breaking bread with him would betray him, Jesus commands his disciples to love one another, just as he has loved them. This is how the world will know those who follow Jesus. Our reading concludes with Jesus predicting that Peter would deny him three times before the rooster crows. The time of the Passover has come, and Jesus has gathered with his disciples in the upper room where he will institute the ordinance of the Lord’s Supper. Before that happens, Jesus humbles himself before his disciples, takes the job of a servant upon himself, and begins to wash their feet. This act of service is confusing to Peter, who refuses to receive it at first, then asks to be washed entirely. After predicting that one of the men breaking bread with him would betray him, Jesus commands his disciples to love one another, just as he has loved them. This is how the world will know those who follow Jesus. Our reading concludes with Jesus predicting that Peter would deny him three times before the rooster crows. false full 138 5 1d472c9d-c9e9-48e4-a4ed-e0cc10cdb0fd John 12 Our chapter begins in a home in Bethany of Judea just before the Passover celebration takes place in Jerusalem. Jesus is there with Lazarus, Martha, and Mary, the latter of which washes the feet of Jesus with expensive perfume and with her hair, a decidedly lavish and humble act. Meanwhile, behind the scenes, the chief priests plot to kill Lazarus because he is evidence of Christ’s power and authority. Later, Jesus enters Jerusalem with great fanfare as the crowds greet him with excitement and anticipation. While Jesus prophecies of his coming execution, God the Father speaks to Jesus audibly so that the crowd might hear. Our reading concludes with a summary of Jesus’ mission.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 22 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our chapter begins in a home in Bethany of Judea just before the Passover celebration takes place in Jerusalem. Jesus is there with Lazarus, Martha, and Mary, the latter of which washes the feet of Jesus with expensive perfume and with her hair, a decidedly lavish and humble act. Meanwhile, behind the scenes, the chief priests plot to kill Lazarus because he is evidence of Christ’s power and authority. Later, Jesus enters Jerusalem with great fanfare as the crowds greet him with excitement and anticipation. While Jesus prophecies of his coming execution, God the Father speaks to Jesus audibly so that the crowd might hear. Our reading concludes with a summary of Jesus’ mission.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 12 John Ross 00:09:42 Our chapter begins in a home in Bethany of Judea just before the Passover celebration takes place in Jerusalem. Jesus is there with Lazarus, Martha, and Mary, the latter of which washes the feet of Jesus with expensive perfume and with her hair, a decidedly lavish and humble act. Meanwhile, behind the scenes, the chief priests plot to kill Lazarus because he is evidence of Christ’s power and authority. Later, Jesus enters Jerusalem with great fanfare as the crowds greet him with excitement and anticipation. While Jesus prophecies of his coming execution, God the Father speaks to Jesus audibly so that the crowd might hear. Our reading concludes with a summary of Jesus’ mission. Our chapter begins in a home in Bethany of Judea just before the Passover celebration takes place in Jerusalem. Jesus is there with Lazarus, Martha, and Mary, the latter of which washes the feet of Jesus with expensive perfume and with her hair, a decidedly lavish and humble act. Meanwhile, behind the scenes, the chief priests plot to kill Lazarus because he is evidence of Christ’s power and authority. Later, Jesus enters Jerusalem with great fanfare as the crowds greet him with excitement and anticipation. While Jesus prophecies of his coming execution, God the Father speaks to Jesus audibly so that the crowd might hear. Our reading concludes with a summary of Jesus’ mission. false full 137 5 bf4cbfa4-854c-458a-9e99-e369fa71ab50 John 11 In today’s episode, we’ll consider the seventh of seven signs in John’s gospel: the raising of Lazarus from the dead. When Jesus hears the news that his friend is sick, he doesn’t leave immediately, but instead, he waits to days before travelling to Judea to see him. Remember, they recently left Judea because the Jews tried to stone Jesus when he was in Jerusalem. Upon entering Bethany of Judea, Christ is greeted by Martha, and after a brief exchange, Jesus tells her that he is the resurrection and the life, and shortly thereafter, Jesus raises Lazarus from the dead. This undeniable miracle infuriates the Pharisees who convene and conspire to kill him. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 21 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In today’s episode, we’ll consider the seventh of seven signs in John’s gospel: the raising of Lazarus from the dead. When Jesus hears the news that his friend is sick, he doesn’t leave immediately, but instead, he waits to days before travelling to Judea to see him. Remember, they recently left Judea because the Jews tried to stone Jesus when he was in Jerusalem. Upon entering Bethany of Judea, Christ is greeted by Martha, and after a brief exchange, Jesus tells her that he is the resurrection and the life, and shortly thereafter, Jesus raises Lazarus from the dead. This undeniable miracle infuriates the Pharisees who convene and conspire to kill him. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 11 John Ross 00:10:29 In today’s episode, we’ll consider the seventh of seven signs in John’s gospel: the raising of Lazarus from the dead. When Jesus hears the news that his friend is sick, he doesn’t leave immediately, but instead, he waits to days before travelling to Judea to see him. Remember, they recently left Judea because the Jews tried to stone Jesus when he was in Jerusalem. Upon entering Bethany of Judea, Christ is greeted by Martha, and after a brief exchange, Jesus tells her that he is the resurrection and the life, and shortly thereafter, Jesus raises Lazarus from the dead. This undeniable miracle infuriates the Pharisees who convene and conspire to kill him. In today’s episode, we’ll consider the seventh of seven signs in John’s gospel: the raising of Lazarus from the dead. When Jesus hears the news that his friend is sick, he doesn’t leave immediately, but instead, he waits to days before travelling to Judea to see him. Remember, they recently left Judea because the Jews tried to stone Jesus when he was in Jerusalem. Upon entering Bethany of Judea, Christ is greeted by Martha, and after a brief exchange, Jesus tells her that he is the resurrection and the life, and shortly thereafter, Jesus raises Lazarus from the dead. This undeniable miracle infuriates the Pharisees who convene and conspire to kill him. false full 136 5 96afcba4-22e2-480f-8320-dfff54fe7e54 John 10 Jesus has rebuked the Pharisees for being spiritually blind, though they claim to be the spiritual leaders of God’s people. Jesus is not like these men: he is the good shepherd who knows his sheep, calls them by name, and lays down his life for them. During the Festival of Dedication, which we know as Hanukkah, Jesus is cornered by Jews who demand that he plainly say whether or not he is the Messiah. Jesus responds by saying that his sheep know his voice, and that they don’t believe because they aren’t his sheep. They try to seize him, but escapes their grasp and retreats across the Jordan where John had been baptizing.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 18 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus has rebuked the Pharisees for being spiritually blind, though they claim to be the spiritual leaders of God’s people. Jesus is not like these men: he is the good shepherd who knows his sheep, calls them by name, and lays down his life for them. During the Festival of Dedication, which we know as Hanukkah, Jesus is cornered by Jews who demand that he plainly say whether or not he is the Messiah. Jesus responds by saying that his sheep know his voice, and that they don’t believe because they aren’t his sheep. They try to seize him, but escapes their grasp and retreats across the Jordan where John had been baptizing.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 10 John Ross 00:08:00 Jesus has rebuked the Pharisees for being spiritually blind, though they claim to be the spiritual leaders of God’s people. Jesus is not like these men: he is the good shepherd who knows his sheep, calls them by name, and lays down his life for them. During the Festival of Dedication, which we know as Hanukkah, Jesus is cornered by Jews who demand that he plainly say whether or not he is the Messiah. Jesus responds by saying that his sheep know his voice, and that they don’t believe because they aren’t his sheep. They try to seize him, but escapes their grasp and retreats across the Jordan where John had been baptizing. Jesus has rebuked the Pharisees for being spiritually blind, though they claim to be the spiritual leaders of God’s people. Jesus is not like these men: he is the good shepherd who knows his sheep, calls them by name, and lays down his life for them. During the Festival of Dedication, which we know as Hanukkah, Jesus is cornered by Jews who demand that he plainly say whether or not he is the Messiah. Jesus responds by saying that his sheep know his voice, and that they don’t believe because they aren’t his sheep. They try to seize him, but escapes their grasp and retreats across the Jordan where John had been baptizing. false full 135 5 13d11944-e9a9-4012-9745-e6e7f4378126 John 9 Jesus performs the sixth of seven signs recorded in John’s gospel by healing a man who was born blind. The disciples assumed that his blindness must have been attributed to sinfulness; in other words, someone must have acted sinfully, or else God would not have punished him so. Jesus dispels this assumption, simply saying that he is blind so that God’s works might be displayed in him. Once he is healed, his neighbors notice and are confused about how something so miraculous could have happened. They take him to the Pharisees, and he testifies before them, calling out the foolishness of their conclusions as he does so. As a result they throw him out, but Jesus seeks him out and reassures him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 17 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus performs the sixth of seven signs recorded in John’s gospel by healing a man who was born blind. The disciples assumed that his blindness must have been attributed to sinfulness; in other words, someone must have acted sinfully, or else God would not have punished him so. Jesus dispels this assumption, simply saying that he is blind so that God’s works might be displayed in him. Once he is healed, his neighbors notice and are confused about how something so miraculous could have happened. They take him to the Pharisees, and he testifies before them, calling out the foolishness of their conclusions as he does so. As a result they throw him out, but Jesus seeks him out and reassures him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 9 John Ross 00:08:32 Jesus performs the sixth of seven signs recorded in John’s gospel by healing a man who was born blind. The disciples assumed that his blindness must have been attributed to sinfulness; in other words, someone must have acted sinfully, or else God would not have punished him so. Jesus dispels this assumption, simply saying that he is blind so that God’s works might be displayed in him. Once he is healed, his neighbors notice and are confused about how something so miraculous could have happened. They take him to the Pharisees, and he testifies before them, calling out the foolishness of their conclusions as he does so. As a result they throw him out, but Jesus seeks him out and reassures him. Jesus performs the sixth of seven signs recorded in John’s gospel by healing a man who was born blind. The disciples assumed that his blindness must have been attributed to sinfulness; in other words, someone must have acted sinfully, or else God would not have punished him so. Jesus dispels this assumption, simply saying that he is blind so that God’s works might be displayed in him. Once he is healed, his neighbors notice and are confused about how something so miraculous could have happened. They take him to the Pharisees, and he testifies before them, calling out the foolishness of their conclusions as he does so. As a result they throw him out, but Jesus seeks him out and reassures him. false full 134 5 e8c19297-cb15-4fde-bc05-f1b1f4316acb John 8:30-59 In today’s episode, Jesus continues conversing with the self-righteous Pharisees about his identity. He has told that them that he is the light of the world and has claimed that the Father has sent him. Some of those present believe in him, and today, he tells them that if they trust in him the truth will set them free. Confused, they press Jesus for answers, saying that their father is Abraham and they aren’t enslaved. Jesus responds by saying that their father is not Abraham, but the devil. That doesn’t go well, and they accuse him of having a demon. Jesus concludes by making a bold claim of divinity , saying that “…before Abraham was, I AM.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 16 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In today’s episode, Jesus continues conversing with the self-righteous Pharisees about his identity. He has told that them that he is the light of the world and has claimed that the Father has sent him. Some of those present believe in him, and today, he tells them that if they trust in him the truth will set them free. Confused, they press Jesus for answers, saying that their father is Abraham and they aren’t enslaved. Jesus responds by saying that their father is not Abraham, but the devil. That doesn’t go well, and they accuse him of having a demon. Jesus concludes by making a bold claim of divinity , saying that “…before Abraham was, I AM.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 8:30-59 John Ross 00:06:48 In today’s episode, Jesus continues conversing with the self-righteous Pharisees about his identity. He has told that them that he is the light of the world and has claimed that the Father has sent him. Some of those present believe in him, and today, he tells them that if they trust in him the truth will set them free. Confused, they press Jesus for answers, saying that their father is Abraham and they aren’t enslaved. Jesus responds by saying that their father is not Abraham, but the devil. That doesn’t go well, and they accuse him of having a demon. Jesus concludes by making a bold claim of divinity , saying that “…before Abraham was, I AM.” In today’s episode, Jesus continues conversing with the self-righteous Pharisees about his identity. He has told that them that he is the light of the world and has claimed that the Father has sent him. Some of those present believe in him, and today, he tells them that if they trust in him the truth will set them free. Confused, they press Jesus for answers, saying that their father is Abraham and they aren’t enslaved. Jesus responds by saying that their father is not Abraham, but the devil. That doesn’t go well, and they accuse him of having a demon. Jesus concludes by making a bold claim of divinity , saying that “…before Abraham was, I AM.” false full 133 5 788ab4dc-877f-43f5-91e6-909ac2b25e6f John 8:1-29 The earliest manuscripts do not include the account in verses 1-11 about the adulteress who was forgiven by Jesus, and for several reasons (which you can look up later) it is probably not original to John. It’s likely that a well-meaning scribe added the account at a later time, and while it interrupts the flow of John’s work, it’s not a big deal because it doesn’t really change anything about our understanding of Christ’s person, work, or teaching. The rest of our reading includes Christ’s self-revelation as the light of the world, and a prediction about his departure to go to the one who sent him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 15 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The earliest manuscripts do not include the account in verses 1-11 about the adulteress who was forgiven by Jesus, and for several reasons (which you can look up later) it is probably not original to John. It’s likely that a well-meaning scribe added the account at a later time, and while it interrupts the flow of John’s work, it’s not a big deal because it doesn’t really change anything about our understanding of Christ’s person, work, or teaching. The rest of our reading includes Christ’s self-revelation as the light of the world, and a prediction about his departure to go to the one who sent him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 8:1-29 John Ross 00:07:15 The earliest manuscripts do not include the account in verses 1-11 about the adulteress who was forgiven by Jesus, and for several reasons (which you can look up later) it is probably not original to John. It’s likely that a well-meaning scribe added the account at a later time, and while it interrupts the flow of John’s work, it’s not a big deal because it doesn’t really change anything about our understanding of Christ’s person, work, or teaching. The rest of our reading includes Christ’s self-revelation as the light of the world, and a prediction about his departure to go to the one who sent him. The earliest manuscripts do not include the account in verses 1-11 about the adulteress who was forgiven by Jesus, and for several reasons (which you can look up later) it is probably not original to John. It’s likely that a well-meaning scribe added the account at a later time, and while it interrupts the flow of John’s work, it’s not a big deal because it doesn’t really change anything about our understanding of Christ’s person, work, or teaching. The rest of our reading includes Christ’s self-revelation as the light of the world, and a prediction about his departure to go to the one who sent him. false full 132 5 1e6e9d6d-f2bf-43ce-92dc-c57afaf605bf John 7 Jesus travels to Galilee where his brothers encourage him to go to Judea, but Jesus tells them that his time has not yet come. The festivals of shelters is near, which was a celebration where the Jewish people lived in tents as a way of remembering God’s faithfulness to Israel during their time in the wilderness. Jesus shows up unexpectedly and the crowds become even more divided. Some are taken aback by his teaching and his command of the Scriptures, while others doubt him and question his origins, saying that no prophet is arises from Galilee. Through the conversations, Jesus continues to reference the one who sent him, proclaiming in advance through only slightly veiled speech that he was about to return to God the Father.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 14 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus travels to Galilee where his brothers encourage him to go to Judea, but Jesus tells them that his time has not yet come. The festivals of shelters is near, which was a celebration where the Jewish people lived in tents as a way of remembering God’s faithfulness to Israel during their time in the wilderness. Jesus shows up unexpectedly and the crowds become even more divided. Some are taken aback by his teaching and his command of the Scriptures, while others doubt him and question his origins, saying that no prophet is arises from Galilee. Through the conversations, Jesus continues to reference the one who sent him, proclaiming in advance through only slightly veiled speech that he was about to return to God the Father.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 7 John Ross 00:09:58 Jesus travels to Galilee where his brothers encourage him to go to Judea, but Jesus tells them that his time has not yet come. The festivals of shelters is near, which was a celebration where the Jewish people lived in tents as a way of remembering God’s faithfulness to Israel during their time in the wilderness. Jesus shows up unexpectedly and the crowds become even more divided. Some are taken aback by his teaching and his command of the Scriptures, while others doubt him and question his origins, saying that no prophet is arises from Galilee. Through the conversations, Jesus continues to reference the one who sent him, proclaiming in advance through only slightly veiled speech that he was about to return to God the Father. Jesus travels to Galilee where his brothers encourage him to go to Judea, but Jesus tells them that his time has not yet come. The festivals of shelters is near, which was a celebration where the Jewish people lived in tents as a way of remembering God’s faithfulness to Israel during their time in the wilderness. Jesus shows up unexpectedly and the crowds become even more divided. Some are taken aback by his teaching and his command of the Scriptures, while others doubt him and question his origins, saying that no prophet is arises from Galilee. Through the conversations, Jesus continues to reference the one who sent him, proclaiming in advance through only slightly veiled speech that he was about to return to God the Father. false full 131 5 0bfe35f5-7a04-449f-9036-555e79cbea6a John 6:41-71 The crowds follow Jesus to the other side of the sea, and there, they ask him to perform a sign to prove that he has been sent by God. When they mention manna, Jesus reminds them that the manna came heaven, not from Moses. He thereby makes the case that he, himself is the bread of heaven. Then things get weird, for Jesus tells them that his followers must eat his flesh and drink his blood in order to have eternal life and be raised on the last day. Because of this, many of those who were following Jesus turned back and no longer accompanied Jesus and the other disciples.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 11 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The crowds follow Jesus to the other side of the sea, and there, they ask him to perform a sign to prove that he has been sent by God. When they mention manna, Jesus reminds them that the manna came heaven, not from Moses. He thereby makes the case that he, himself is the bread of heaven. Then things get weird, for Jesus tells them that his followers must eat his flesh and drink his blood in order to have eternal life and be raised on the last day. Because of this, many of those who were following Jesus turned back and no longer accompanied Jesus and the other disciples.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 6:41-71 John Ross 00:06:38 The crowds follow Jesus to the other side of the sea, and there, they ask him to perform a sign to prove that he has been sent by God. When they mention manna, Jesus reminds them that the manna came heaven, not from Moses. He thereby makes the case that he, himself is the bread of heaven. Then things get weird, for Jesus tells them that his followers must eat his flesh and drink his blood in order to have eternal life and be raised on the last day. Because of this, many of those who were following Jesus turned back and no longer accompanied Jesus and the other disciples. The crowds follow Jesus to the other side of the sea, and there, they ask him to perform a sign to prove that he has been sent by God. When they mention manna, Jesus reminds them that the manna came heaven, not from Moses. He thereby makes the case that he, himself is the bread of heaven. Then things get weird, for Jesus tells them that his followers must eat his flesh and drink his blood in order to have eternal life and be raised on the last day. Because of this, many of those who were following Jesus turned back and no longer accompanied Jesus and the other disciples. false full 130 5 c5beebe3-79f7-458c-b321-7f1bb006bb3d John 6:1-40 John chapter 6 is the third longest chapter in the New Testament, and as such is the case, we’re going to break it down into two episodes. As mentioned in the introduction of our last episode, John includes seven significant signs in his gospel leading up to the Last Supper. The signs show the crowds that he isn’t just a man with interesting things to say, he is, by nature, the Son of God. Today we’ll read John’s accounts of the fourth sign, where Jesus feeds 5,000 people with five loaves of bread and two fish, and the fifth sign, where Jesus walks on water. After seeing the signs (and receiving a free meal) the crowds hunt for Jesus, who uses the opportunity to point out that they have a greater need than bread alone.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 10 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org John chapter 6 is the third longest chapter in the New Testament, and as such is the case, we’re going to break it down into two episodes. As mentioned in the introduction of our last episode, John includes seven significant signs in his gospel leading up to the Last Supper. The signs show the crowds that he isn’t just a man with interesting things to say, he is, by nature, the Son of God. Today we’ll read John’s accounts of the fourth sign, where Jesus feeds 5,000 people with five loaves of bread and two fish, and the fifth sign, where Jesus walks on water. After seeing the signs (and receiving a free meal) the crowds hunt for Jesus, who uses the opportunity to point out that they have a greater need than bread alone.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 6:1-40 John Ross 00:08:04 John chapter 6 is the third longest chapter in the New Testament, and as such is the case, we’re going to break it down into two episodes. As mentioned in the introduction of our last episode, John includes seven significant signs in his gospel leading up to the Last Supper. The signs show the crowds that he isn’t just a man with interesting things to say, he is, by nature, the Son of God. Today we’ll read John’s accounts of the fourth sign, where Jesus feeds 5,000 people with five loaves of bread and two fish, and the fifth sign, where Jesus walks on water. After seeing the signs (and receiving a free meal) the crowds hunt for Jesus, who uses the opportunity to point out that they have a greater need than bread alone. John chapter 6 is the third longest chapter in the New Testament, and as such is the case, we’re going to break it down into two episodes. As mentioned in the introduction of our last episode, John includes seven significant signs in his gospel leading up to the Last Supper. The signs show the crowds that he isn’t just a man with interesting things to say, he is, by nature, the Son of God. Today we’ll read John’s accounts of the fourth sign, where Jesus feeds 5,000 people with five loaves of bread and two fish, and the fifth sign, where Jesus walks on water. After seeing the signs (and receiving a free meal) the crowds hunt for Jesus, who uses the opportunity to point out that they have a greater need than bread alone. false full 129 5 f4c6d308-6f58-4057-9cdd-cd52799c318b John 5 There are four gospel accounts written by four different writers, and each of these writers has compiled the events of Jesus’ life in ways that emphasize particular aspects of his and ministry. John includes seven significant signs in his gospel leading up to the Last Supper. We’ve covered two of the seven signs already: turning water into wine at a wedding feast and healing the official’s son. We’ll cover the third sign today as Jesus heals the sick. This sign points to his divine power over creation and over the effects of sin, making broken bodies whole and bringing the dead to life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 9 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org There are four gospel accounts written by four different writers, and each of these writers has compiled the events of Jesus’ life in ways that emphasize particular aspects of his and ministry. John includes seven significant signs in his gospel leading up to the Last Supper. We’ve covered two of the seven signs already: turning water into wine at a wedding feast and healing the official’s son. We’ll cover the third sign today as Jesus heals the sick. This sign points to his divine power over creation and over the effects of sin, making broken bodies whole and bringing the dead to life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 5 John Ross 00:09:27 There are four gospel accounts written by four different writers, and each of these writers has compiled the events of Jesus’ life in ways that emphasize particular aspects of his and ministry. John includes seven significant signs in his gospel leading up to the Last Supper. We’ve covered two of the seven signs already: turning water into wine at a wedding feast and healing the official’s son. We’ll cover the third sign today as Jesus heals the sick. This sign points to his divine power over creation and over the effects of sin, making broken bodies whole and bringing the dead to life. There are four gospel accounts written by four different writers, and each of these writers has compiled the events of Jesus’ life in ways that emphasize particular aspects of his and ministry. John includes seven significant signs in his gospel leading up to the Last Supper. We’ve covered two of the seven signs already: turning water into wine at a wedding feast and healing the official’s son. We’ll cover the third sign today as Jesus heals the sick. This sign points to his divine power over creation and over the effects of sin, making broken bodies whole and bringing the dead to life. false full 128 5 9672bbc5-2de6-4ec2-b24b-ee876af45d4f John 4 While traveling and teaching, Jesus visits Samaria, a region that the Jews intentionally avoided at all costs. Remember, in the history of Israel, there was a time when Israel split from Judah and tried to establish a center of rule and worship outside of Jerusalem; that location is Samaria. Though it would have been taboo in Jewish culture to do so, Jesus speaks to a woman there and asks her for a drink. This is not the only surprising incident in this interaction, as Jesus reveals his divine knowledge and his identity as the promised Messiah. Later, Jesus performs a long-distance miracle and heals the son of a local official from miles away.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 8 Jul 2025 04:03:24 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org While traveling and teaching, Jesus visits Samaria, a region that the Jews intentionally avoided at all costs. Remember, in the history of Israel, there was a time when Israel split from Judah and tried to establish a center of rule and worship outside of Jerusalem; that location is Samaria. Though it would have been taboo in Jewish culture to do so, Jesus speaks to a woman there and asks her for a drink. This is not the only surprising incident in this interaction, as Jesus reveals his divine knowledge and his identity as the promised Messiah. Later, Jesus performs a long-distance miracle and heals the son of a local official from miles away.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 4 John Ross 00:10:15 While traveling and teaching, Jesus visits Samaria, a region that the Jews intentionally avoided at all costs. Remember, in the history of Israel, there was a time when Israel split from Judah and tried to establish a center of rule and worship outside of Jerusalem; that location is Samaria. Though it would have been taboo in Jewish culture to do so, Jesus speaks to a woman there and asks her for a drink. This is not the only surprising incident in this interaction, as Jesus reveals his divine knowledge and his identity as the promised Messiah. Later, Jesus performs a long-distance miracle and heals the son of a local official from miles away. While traveling and teaching, Jesus visits Samaria, a region that the Jews intentionally avoided at all costs. Remember, in the history of Israel, there was a time when Israel split from Judah and tried to establish a center of rule and worship outside of Jerusalem; that location is Samaria. Though it would have been taboo in Jewish culture to do so, Jesus speaks to a woman there and asks her for a drink. This is not the only surprising incident in this interaction, as Jesus reveals his divine knowledge and his identity as the promised Messiah. Later, Jesus performs a long-distance miracle and heals the son of a local official from miles away. false full 127 5 e6ebad64-8989-4eff-889e-cd10b0dd2758 John 2-3 Jesus performs his first miracle at a wedding, where the party is about to stop short because there is no more wine. Jesus miraculously turns water from purification jars into wine that tasted better than all the other wines that came before it. In so doing, Jesus proclaims through the miracle that the promised Messiah has come. He is the better bridegroom and the better wine that has come at the right time, providing his people with something better than all that came before. Later, Jesus meets with a Pharisee named Nicodemus who has come to him in secret. Christ tells him he must be born again, which confuses Nicodemus, because he doesn’t know how to accomplish such a feat. Jesus tells him in response that the wind blows where it pleases, and so does the Spirit.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 7 Jul 2025 04:32:29 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus performs his first miracle at a wedding, where the party is about to stop short because there is no more wine. Jesus miraculously turns water from purification jars into wine that tasted better than all the other wines that came before it. In so doing, Jesus proclaims through the miracle that the promised Messiah has come. He is the better bridegroom and the better wine that has come at the right time, providing his people with something better than all that came before. Later, Jesus meets with a Pharisee named Nicodemus who has come to him in secret. Christ tells him he must be born again, which confuses Nicodemus, because he doesn’t know how to accomplish such a feat. Jesus tells him in response that the wind blows where it pleases, and so does the Spirit.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 2-3 John Ross 00:11:04 Jesus performs his first miracle at a wedding, where the party is about to stop short because there is no more wine. Jesus miraculously turns water from purification jars into wine that tasted better than all the other wines that came before it. In so doing, Jesus proclaims through the miracle that the promised Messiah has come. He is the better bridegroom and the better wine that has come at the right time, providing his people with something better than all that came before. Later, Jesus meets with a Pharisee named Nicodemus who has come to him in secret. Christ tells him he must be born again, which confuses Nicodemus, because he doesn’t know how to accomplish such a feat. Jesus tells him in response that the wind blows where it pleases, and so does the Spirit. Jesus performs his first miracle at a wedding, where the party is about to stop short because there is no more wine. Jesus miraculously turns water from purification jars into wine that tasted better than all the other wines that came before it. In so doing, Jesus proclaims through the miracle that the promised Messiah has come. He is the better bridegroom and the better wine that has come at the right time, providing his people with something better than all that came before. Later, Jesus meets with a Pharisee named Nicodemus who has come to him in secret. Christ tells him he must be born again, which confuses Nicodemus, because he doesn’t know how to accomplish such a feat. Jesus tells him in response that the wind blows where it pleases, and so does the Spirit. false full 126 5 45f6cfe5-166b-412f-9f55-782f8b26dd3c John 1 Today, we’re beginning the gospel of John. Of the four gospel accounts in the New Testament, John is the outlier, as it is not “synoptic” with the other accounts. In other words, John doesn’t record the life of Jesus using parallel accounts used by the other gospel writers. This gospel is rich in theology, revealing the nature of Christ to a deeper degree, including his own teaching about his relationship with God the Father and God the Holy Spirit in later chapters. John parallels Genesis 1 as he opens his account, teaching that Christ is the “logos,” the Word of God, who was not only with God but who is himself God. He came in the flesh and dwelt among men. John the Baptist was the forerunner of Christ, a prophet like those of old who came to call Israel to repentance so that they be ready for the coming Messiah.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 3 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, we’re beginning the gospel of John. Of the four gospel accounts in the New Testament, John is the outlier, as it is not “synoptic” with the other accounts. In other words, John doesn’t record the life of Jesus using parallel accounts used by the other gospel writers. This gospel is rich in theology, revealing the nature of Christ to a deeper degree, including his own teaching about his relationship with God the Father and God the Holy Spirit in later chapters. John parallels Genesis 1 as he opens his account, teaching that Christ is the “logos,” the Word of God, who was not only with God but who is himself God. He came in the flesh and dwelt among men. John the Baptist was the forerunner of Christ, a prophet like those of old who came to call Israel to repentance so that they be ready for the coming Messiah.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 1 John Ross 00:09:32 Today, we’re beginning the gospel of John. Of the four gospel accounts in the New Testament, John is the outlier, as it is not “synoptic” with the other accounts. In other words, John doesn’t record the life of Jesus using parallel accounts used by the other gospel writers. This gospel is rich in theology, revealing the nature of Christ to a deeper degree, including his own teaching about his relationship with God the Father and God the Holy Spirit in later chapters. John parallels Genesis 1 as he opens his account, teaching that Christ is the “logos,” the Word of God, who was not only with God but who is himself God. He came in the flesh and dwelt among men. John the Baptist was the forerunner of Christ, a prophet like those of old who came to call Israel to repentance so that they be ready for the coming Messiah. Today, we’re beginning the gospel of John. Of the four gospel accounts in the New Testament, John is the outlier, as it is not “synoptic” with the other accounts. In other words, John doesn’t record the life of Jesus using parallel accounts used by the other gospel writers. This gospel is rich in theology, revealing the nature of Christ to a deeper degree, including his own teaching about his relationship with God the Father and God the Holy Spirit in later chapters. John parallels Genesis 1 as he opens his account, teaching that Christ is the “logos,” the Word of God, who was not only with God but who is himself God. He came in the flesh and dwelt among men. John the Baptist was the forerunner of Christ, a prophet like those of old who came to call Israel to repentance so that they be ready for the coming Messiah. false full 125 5 1fa9d8dc-5e66-451a-a200-4b1973d55a0e Romans 16 We have reached the final chapter of the book of Romans, and it is here that Paul includes a significant amount of text greeting those whom he knows and loves in the Lord at Rome. Take note that Paul is not writing as some emotionally distant patriarch or as an apathetic advisor abroad, but as one who has deep connections with those to whom he is writing. In contrast, Paul warns the church against those who use smooth talk and flattering words to incite division. He concludes with encouragement to trust that the Lord will crush Satan under their feet, and a lengthy benediction that gives glory to God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 2 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We have reached the final chapter of the book of Romans, and it is here that Paul includes a significant amount of text greeting those whom he knows and loves in the Lord at Rome. Take note that Paul is not writing as some emotionally distant patriarch or as an apathetic advisor abroad, but as one who has deep connections with those to whom he is writing. In contrast, Paul warns the church against those who use smooth talk and flattering words to incite division. He concludes with encouragement to trust that the Lord will crush Satan under their feet, and a lengthy benediction that gives glory to God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 16 John Ross 00:06:02 We have reached the final chapter of the book of Romans, and it is here that Paul includes a significant amount of text greeting those whom he knows and loves in the Lord at Rome. Take note that Paul is not writing as some emotionally distant patriarch or as an apathetic advisor abroad, but as one who has deep connections with those to whom he is writing. In contrast, Paul warns the church against those who use smooth talk and flattering words to incite division. He concludes with encouragement to trust that the Lord will crush Satan under their feet, and a lengthy benediction that gives glory to God. We have reached the final chapter of the book of Romans, and it is here that Paul includes a significant amount of text greeting those whom he knows and loves in the Lord at Rome. Take note that Paul is not writing as some emotionally distant patriarch or as an apathetic advisor abroad, but as one who has deep connections with those to whom he is writing. In contrast, Paul warns the church against those who use smooth talk and flattering words to incite division. He concludes with encouragement to trust that the Lord will crush Satan under their feet, and a lengthy benediction that gives glory to God. false full 124 5 14fa56d6-0c81-47e7-9a24-271038b61e48 Romans 15 If you are a mature and well-developed Christian, Paul charges you to be humble and patient with those who are weaker. It can be tempting to use your knowledge of Scripture or your insight into counseling or your experiences in the faith in such a way that talk down to those who have not become strong in those areas. As we remain humble in our maturity, we mirror Christ, for lived to serve, pleasing others to the glory of God and not seeking to be served during his earthly ministry. Lastly, Paul begins to wrap up his letter by telling the church in Rome his travel plans for near future.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 1 Jul 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org If you are a mature and well-developed Christian, Paul charges you to be humble and patient with those who are weaker. It can be tempting to use your knowledge of Scripture or your insight into counseling or your experiences in the faith in such a way that talk down to those who have not become strong in those areas. As we remain humble in our maturity, we mirror Christ, for lived to serve, pleasing others to the glory of God and not seeking to be served during his earthly ministry. Lastly, Paul begins to wrap up his letter by telling the church in Rome his travel plans for near future.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 15 John Ross 00:07:03 If you are a mature and well-developed Christian, Paul charges you to be humble and patient with those who are weaker. It can be tempting to use your knowledge of Scripture or your insight into counseling or your experiences in the faith in such a way that talk down to those who have not become strong in those areas. As we remain humble in our maturity, we mirror Christ, for lived to serve, pleasing others to the glory of God and not seeking to be served during his earthly ministry. Lastly, Paul begins to wrap up his letter by telling the church in Rome his travel plans for near future. If you are a mature and well-developed Christian, Paul charges you to be humble and patient with those who are weaker. It can be tempting to use your knowledge of Scripture or your insight into counseling or your experiences in the faith in such a way that talk down to those who have not become strong in those areas. As we remain humble in our maturity, we mirror Christ, for lived to serve, pleasing others to the glory of God and not seeking to be served during his earthly ministry. Lastly, Paul begins to wrap up his letter by telling the church in Rome his travel plans for near future. false full 123 5 a60b7561-615c-4759-97bd-67609362dad5 Romans 14 If you’ve been a Christian for even small window of time, you know that there will be issues over which you and another Christian disagree. Some disagreements may be very sharp and worth making distinctions about, including the deity of Christ, the exclusivity of salvation by Christ, and the inerrancy of Scripture. There are plenty of other issues, however, over which it’s OK to disagree about. Such disagreements would fall under what’s typically called “Christian liberty” and Paul discusses of these should be handled within the church. In short, we are to pursue what promotes peace and what builds up one another.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 30 Jun 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org If you’ve been a Christian for even small window of time, you know that there will be issues over which you and another Christian disagree. Some disagreements may be very sharp and worth making distinctions about, including the deity of Christ, the exclusivity of salvation by Christ, and the inerrancy of Scripture. There are plenty of other issues, however, over which it’s OK to disagree about. Such disagreements would fall under what’s typically called “Christian liberty” and Paul discusses of these should be handled within the church. In short, we are to pursue what promotes peace and what builds up one another.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 14 John Ross 00:05:38 If you’ve been a Christian for even small window of time, you know that there will be issues over which you and another Christian disagree. Some disagreements may be very sharp and worth making distinctions about, including the deity of Christ, the exclusivity of salvation by Christ, and the inerrancy of Scripture. There are plenty of other issues, however, over which it’s OK to disagree about. Such disagreements would fall under what’s typically called “Christian liberty” and Paul discusses of these should be handled within the church. In short, we are to pursue what promotes peace and what builds up one another. If you’ve been a Christian for even small window of time, you know that there will be issues over which you and another Christian disagree. Some disagreements may be very sharp and worth making distinctions about, including the deity of Christ, the exclusivity of salvation by Christ, and the inerrancy of Scripture. There are plenty of other issues, however, over which it’s OK to disagree about. Such disagreements would fall under what’s typically called “Christian liberty” and Paul discusses of these should be handled within the church. In short, we are to pursue what promotes peace and what builds up one another. false full 122 5 46614297-9002-489b-899d-1f422b87e3bb Romans 13 Paul reminds the church that faith in Christ includes humble and God-honoring submission to those who are governing authorities. This is not to say that we should do everything we are told to do especially where it concerns honoring the Lord above all else; Paul’s life was often marked by gracious-yet-firm civil disobedience when he was asked not to preach the gospel. We should, however, respect those in authority, submitting where appropriate, and show honor as much as possible. Paul goes on to say that “Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law.” Our aim should be to live a life humility and service, especially in light Christ’s return. Since the night is nearly over and the day is near, let us then put on the armor of light. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 27 Jun 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul reminds the church that faith in Christ includes humble and God-honoring submission to those who are governing authorities. This is not to say that we should do everything we are told to do especially where it concerns honoring the Lord above all else; Paul’s life was often marked by gracious-yet-firm civil disobedience when he was asked not to preach the gospel. We should, however, respect those in authority, submitting where appropriate, and show honor as much as possible. Paul goes on to say that “Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law.” Our aim should be to live a life humility and service, especially in light Christ’s return. Since the night is nearly over and the day is near, let us then put on the armor of light. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 13 John Ross 00:04:39 Paul reminds the church that faith in Christ includes humble and God-honoring submission to those who are governing authorities. This is not to say that we should do everything we are told to do especially where it concerns honoring the Lord above all else; Paul’s life was often marked by gracious-yet-firm civil disobedience when he was asked not to preach the gospel. We should, however, respect those in authority, submitting where appropriate, and show honor as much as possible. Paul goes on to say that “Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law.” Our aim should be to live a life humility and service, especially in light Christ’s return. Since the night is nearly over and the day is near, let us then put on the armor of light. Paul reminds the church that faith in Christ includes humble and God-honoring submission to those who are governing authorities. This is not to say that we should do everything we are told to do especially where it concerns honoring the Lord above all else; Paul’s life was often marked by gracious-yet-firm civil disobedience when he was asked not to preach the gospel. We should, however, respect those in authority, submitting where appropriate, and show honor as much as possible. Paul goes on to say that “Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law.” Our aim should be to live a life humility and service, especially in light Christ’s return. Since the night is nearly over and the day is near, let us then put on the armor of light. false full 121 5 37efe7c3-c742-4435-a621-69aea5a259e6 Romans 12 Since God has been so incredibly merciful to us, our lives and our bodies should be used to give glory to God. We are not to conform to the world, but instead, we should strive to be transformed by the Word of God that we may do his will. Knowing that we have received mercy when we should have received judgment should humble us, and serve as an encouragement to work together with the Lord’s church, those who have also received mercy. We each have different gifts, and when we work together to give God glory, we show the world what true worship looks like. Christ said that we would be known for our love for one another, and in order for that love to be seen, we actually have to live in love together as one body. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 26 Jun 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Since God has been so incredibly merciful to us, our lives and our bodies should be used to give glory to God. We are not to conform to the world, but instead, we should strive to be transformed by the Word of God that we may do his will. Knowing that we have received mercy when we should have received judgment should humble us, and serve as an encouragement to work together with the Lord’s church, those who have also received mercy. We each have different gifts, and when we work together to give God glory, we show the world what true worship looks like. Christ said that we would be known for our love for one another, and in order for that love to be seen, we actually have to live in love together as one body. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 12 John Ross 00:05:20 Since God has been so incredibly merciful to us, our lives and our bodies should be used to give glory to God. We are not to conform to the world, but instead, we should strive to be transformed by the Word of God that we may do his will. Knowing that we have received mercy when we should have received judgment should humble us, and serve as an encouragement to work together with the Lord’s church, those who have also received mercy. We each have different gifts, and when we work together to give God glory, we show the world what true worship looks like. Christ said that we would be known for our love for one another, and in order for that love to be seen, we actually have to live in love together as one body. Since God has been so incredibly merciful to us, our lives and our bodies should be used to give glory to God. We are not to conform to the world, but instead, we should strive to be transformed by the Word of God that we may do his will. Knowing that we have received mercy when we should have received judgment should humble us, and serve as an encouragement to work together with the Lord’s church, those who have also received mercy. We each have different gifts, and when we work together to give God glory, we show the world what true worship looks like. Christ said that we would be known for our love for one another, and in order for that love to be seen, we actually have to live in love together as one body. false full 120 5 c317d630-e3ab-4db7-93c3-c06d12842f63 Romans 11 Paul loves Israel dearly, and wants them to know that Jesus is, in fact, their promised Messiah. In preaching about putting the law to death, he doesn’t want to communicate that Israel has somehow been forgotten or rejected in the process. While not all of Israel will be saved, there will be a remnant chosen by grace. Paul turns to address the Gentiles of Rome directly to show them how important Israel is to their salvation. They, and all who are not of Jewish decent, have been grafted into Israel, which means that the roots planted and secured through Israel are what allow us to thrive and flourish in the life-giving faith that comes through submitting to Jesus, our Deliverer who comes from Zion.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 25 Jun 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul loves Israel dearly, and wants them to know that Jesus is, in fact, their promised Messiah. In preaching about putting the law to death, he doesn’t want to communicate that Israel has somehow been forgotten or rejected in the process. While not all of Israel will be saved, there will be a remnant chosen by grace. Paul turns to address the Gentiles of Rome directly to show them how important Israel is to their salvation. They, and all who are not of Jewish decent, have been grafted into Israel, which means that the roots planted and secured through Israel are what allow us to thrive and flourish in the life-giving faith that comes through submitting to Jesus, our Deliverer who comes from Zion.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 11 John Ross 00:07:48 Paul loves Israel dearly, and wants them to know that Jesus is, in fact, their promised Messiah. In preaching about putting the law to death, he doesn’t want to communicate that Israel has somehow been forgotten or rejected in the process. While not all of Israel will be saved, there will be a remnant chosen by grace. Paul turns to address the Gentiles of Rome directly to show them how important Israel is to their salvation. They, and all who are not of Jewish decent, have been grafted into Israel, which means that the roots planted and secured through Israel are what allow us to thrive and flourish in the life-giving faith that comes through submitting to Jesus, our Deliverer who comes from Zion. Paul loves Israel dearly, and wants them to know that Jesus is, in fact, their promised Messiah. In preaching about putting the law to death, he doesn’t want to communicate that Israel has somehow been forgotten or rejected in the process. While not all of Israel will be saved, there will be a remnant chosen by grace. Paul turns to address the Gentiles of Rome directly to show them how important Israel is to their salvation. They, and all who are not of Jewish decent, have been grafted into Israel, which means that the roots planted and secured through Israel are what allow us to thrive and flourish in the life-giving faith that comes through submitting to Jesus, our Deliverer who comes from Zion. false full 119 5 7c91c179-f0f3-43c3-9bad-9f8ac3e73f7c Romans 10 While our last chapter broadly brought up questions and concerns about God’s sovereignty, we needn’t forget that Paul was talking specifically about how God’s sovereignty relates to the history of Israel. He continues to speak of Israel today, saying that his heart’s desire and prayer is that they might be saved. How will they be saved? If they confess with their mouth that Jesus is Lord and believe in their hearts that God raised him from the dead, they will be saved. As such is the case, someone must preach to them and to all nations, for how will they hear that message without a preacher? Moreover, how will the preacher go unless he is sent and supported by the church?

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 24 Jun 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org While our last chapter broadly brought up questions and concerns about God’s sovereignty, we needn’t forget that Paul was talking specifically about how God’s sovereignty relates to the history of Israel. He continues to speak of Israel today, saying that his heart’s desire and prayer is that they might be saved. How will they be saved? If they confess with their mouth that Jesus is Lord and believe in their hearts that God raised him from the dead, they will be saved. As such is the case, someone must preach to them and to all nations, for how will they hear that message without a preacher? Moreover, how will the preacher go unless he is sent and supported by the church?

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 10 John Ross 00:05:19 While our last chapter broadly brought up questions and concerns about God’s sovereignty, we needn’t forget that Paul was talking specifically about how God’s sovereignty relates to the history of Israel. He continues to speak of Israel today, saying that his heart’s desire and prayer is that they might be saved. How will they be saved? If they confess with their mouth that Jesus is Lord and believe in their hearts that God raised him from the dead, they will be saved. As such is the case, someone must preach to them and to all nations, for how will they hear that message without a preacher? Moreover, how will the preacher go unless he is sent and supported by the church? While our last chapter broadly brought up questions and concerns about God’s sovereignty, we needn’t forget that Paul was talking specifically about how God’s sovereignty relates to the history of Israel. He continues to speak of Israel today, saying that his heart’s desire and prayer is that they might be saved. How will they be saved? If they confess with their mouth that Jesus is Lord and believe in their hearts that God raised him from the dead, they will be saved. As such is the case, someone must preach to them and to all nations, for how will they hear that message without a preacher? Moreover, how will the preacher go unless he is sent and supported by the church? false full 118 5 cc2ec4c4-37e5-4dc1-adcb-2356567239c3 Romans 9 Chapter 9 of the book of Romans is arguably one of the chapters that is most challenging for believers to fully grasp, sometimes because it falls out of our immediate comprehension, but sometimes simply because we don’t understand how it could be fair. Here, Paul explains that God shows mercy on whom he will show mercy, and he hardens the hearts of those through whom he wishes to display his power. He uses his question-and-answer format again, assuming that the reader will accuse God of being unjust for finding fault. His answer is simply that God may do what he wishes with the work of his hands. Knowing that the Lord could have justifiably chosen me to be a vessel of his wrath only makes me all the more grateful that he had mercy on a sinner like myself.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 23 Jun 2025 04:06:39 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Chapter 9 of the book of Romans is arguably one of the chapters that is most challenging for believers to fully grasp, sometimes because it falls out of our immediate comprehension, but sometimes simply because we don’t understand how it could be fair. Here, Paul explains that God shows mercy on whom he will show mercy, and he hardens the hearts of those through whom he wishes to display his power. He uses his question-and-answer format again, assuming that the reader will accuse God of being unjust for finding fault. His answer is simply that God may do what he wishes with the work of his hands. Knowing that the Lord could have justifiably chosen me to be a vessel of his wrath only makes me all the more grateful that he had mercy on a sinner like myself.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 9 John Ross 00:07:30 Chapter 9 of the book of Romans is arguably one of the chapters that is most challenging for believers to fully grasp, sometimes because it falls out of our immediate comprehension, but sometimes simply because we don’t understand how it could be fair. Here, Paul explains that God shows mercy on whom he will show mercy, and he hardens the hearts of those through whom he wishes to display his power. He uses his question-and-answer format again, assuming that the reader will accuse God of being unjust for finding fault. His answer is simply that God may do what he wishes with the work of his hands. Knowing that the Lord could have justifiably chosen me to be a vessel of his wrath only makes me all the more grateful that he had mercy on a sinner like myself. Chapter 9 of the book of Romans is arguably one of the chapters that is most challenging for believers to fully grasp, sometimes because it falls out of our immediate comprehension, but sometimes simply because we don’t understand how it could be fair. Here, Paul explains that God shows mercy on whom he will show mercy, and he hardens the hearts of those through whom he wishes to display his power. He uses his question-and-answer format again, assuming that the reader will accuse God of being unjust for finding fault. His answer is simply that God may do what he wishes with the work of his hands. Knowing that the Lord could have justifiably chosen me to be a vessel of his wrath only makes me all the more grateful that he had mercy on a sinner like myself. false full 117 5 d6f8b8e1-7fc7-4d5a-a92e-77a71776d17f Romans 8 Romans 8 is full of life-giving truths about the believer’s relationship to God in the Holy Spirit. Paul begins by assuring the believer that there is now no condemnations for those in Christ Jesus, explaining that the Spirit gives life to those who have put the flesh to death. It is by the Spirit that we are able to cry out to God as our Father, for we have been adopted into his family through the Son. Creation groans under the weight of sin, and we who have the Spirit also groan within ourselves, eagerly anticipating the redemption of our bodies. In the same way, the Spirit intercedes on our behalf with unspoken groanings in prayer. In all of these things, the Lord is sovereignly working for the good of those who love him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 20 Jun 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Romans 8 is full of life-giving truths about the believer’s relationship to God in the Holy Spirit. Paul begins by assuring the believer that there is now no condemnations for those in Christ Jesus, explaining that the Spirit gives life to those who have put the flesh to death. It is by the Spirit that we are able to cry out to God as our Father, for we have been adopted into his family through the Son. Creation groans under the weight of sin, and we who have the Spirit also groan within ourselves, eagerly anticipating the redemption of our bodies. In the same way, the Spirit intercedes on our behalf with unspoken groanings in prayer. In all of these things, the Lord is sovereignly working for the good of those who love him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 8 John Ross 00:08:34 Romans 8 is full of life-giving truths about the believer’s relationship to God in the Holy Spirit. Paul begins by assuring the believer that there is now no condemnations for those in Christ Jesus, explaining that the Spirit gives life to those who have put the flesh to death. It is by the Spirit that we are able to cry out to God as our Father, for we have been adopted into his family through the Son. Creation groans under the weight of sin, and we who have the Spirit also groan within ourselves, eagerly anticipating the redemption of our bodies. In the same way, the Spirit intercedes on our behalf with unspoken groanings in prayer. In all of these things, the Lord is sovereignly working for the good of those who love him. Romans 8 is full of life-giving truths about the believer’s relationship to God in the Holy Spirit. Paul begins by assuring the believer that there is now no condemnations for those in Christ Jesus, explaining that the Spirit gives life to those who have put the flesh to death. It is by the Spirit that we are able to cry out to God as our Father, for we have been adopted into his family through the Son. Creation groans under the weight of sin, and we who have the Spirit also groan within ourselves, eagerly anticipating the redemption of our bodies. In the same way, the Spirit intercedes on our behalf with unspoken groanings in prayer. In all of these things, the Lord is sovereignly working for the good of those who love him. false full 116 5 9b1a4cee-032a-4232-ba27-393acfeaf2e6 Romans 7 Paul continues to make his case concerning the relationship between the follower of Christ and the law. How should we think of the law as it relates to sin and is it relates to freedom in Christ? In today’s reading Paul says that if a woman’s husband dies, then she is no longer bound to that man. Likewise, Paul says that we are to put our relationship with the law to death so that we may engage in a relationship with Jesus Christ. Now, the law is not sin; in fact, the law points out our sin, and in some ways amplifies the gravity of sin. So often the flesh wants to go on sinning, but the mind wants to obey the law, but praise God, Christ rescues us from this body of death.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 18 Jun 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul continues to make his case concerning the relationship between the follower of Christ and the law. How should we think of the law as it relates to sin and is it relates to freedom in Christ? In today’s reading Paul says that if a woman’s husband dies, then she is no longer bound to that man. Likewise, Paul says that we are to put our relationship with the law to death so that we may engage in a relationship with Jesus Christ. Now, the law is not sin; in fact, the law points out our sin, and in some ways amplifies the gravity of sin. So often the flesh wants to go on sinning, but the mind wants to obey the law, but praise God, Christ rescues us from this body of death.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 7 John Ross 00:06:36 Paul continues to make his case concerning the relationship between the follower of Christ and the law. How should we think of the law as it relates to sin and is it relates to freedom in Christ? In today’s reading Paul says that if a woman’s husband dies, then she is no longer bound to that man. Likewise, Paul says that we are to put our relationship with the law to death so that we may engage in a relationship with Jesus Christ. Now, the law is not sin; in fact, the law points out our sin, and in some ways amplifies the gravity of sin. So often the flesh wants to go on sinning, but the mind wants to obey the law, but praise God, Christ rescues us from this body of death. Paul continues to make his case concerning the relationship between the follower of Christ and the law. How should we think of the law as it relates to sin and is it relates to freedom in Christ? In today’s reading Paul says that if a woman’s husband dies, then she is no longer bound to that man. Likewise, Paul says that we are to put our relationship with the law to death so that we may engage in a relationship with Jesus Christ. Now, the law is not sin; in fact, the law points out our sin, and in some ways amplifies the gravity of sin. So often the flesh wants to go on sinning, but the mind wants to obey the law, but praise God, Christ rescues us from this body of death. false full 115 5 47875de3-186a-47cb-a9f9-aec746fb7159 Romans 5-6 Abraham believed God and it was credited to him as righteousness. Salvation came by faith for Abraham, and it also by faith for us today. We have been declared righteous by this faith, because we now have the righteousness of Christ credited to our account. In Christ, we experience an overflow of grace that is extended to many, for the gift of his perfect righteousness is given to all who trust in him. Through one man’s obedience, that is Christ, many are made righteous. So if we have been forgiven of all of our sins and if God gets glory for every sin that is forgiven, should we continue to go on sinning? Paul says the answer is “No! Absolutely not!” Christ came so that we might have a new life, a resurrected life, in which we who were once dead have been raised to new life in Jesus. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 17 Jun 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Abraham believed God and it was credited to him as righteousness. Salvation came by faith for Abraham, and it also by faith for us today. We have been declared righteous by this faith, because we now have the righteousness of Christ credited to our account. In Christ, we experience an overflow of grace that is extended to many, for the gift of his perfect righteousness is given to all who trust in him. Through one man’s obedience, that is Christ, many are made righteous. So if we have been forgiven of all of our sins and if God gets glory for every sin that is forgiven, should we continue to go on sinning? Paul says the answer is “No! Absolutely not!” Christ came so that we might have a new life, a resurrected life, in which we who were once dead have been raised to new life in Jesus. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 5-6 John Ross 00:09:39 Abraham believed God and it was credited to him as righteousness. Salvation came by faith for Abraham, and it also by faith for us today. We have been declared righteous by this faith, because we now have the righteousness of Christ credited to our account. In Christ, we experience an overflow of grace that is extended to many, for the gift of his perfect righteousness is given to all who trust in him. Through one man’s obedience, that is Christ, many are made righteous. So if we have been forgiven of all of our sins and if God gets glory for every sin that is forgiven, should we continue to go on sinning? Paul says the answer is “No! Absolutely not!” Christ came so that we might have a new life, a resurrected life, in which we who were once dead have been raised to new life in Jesus. Abraham believed God and it was credited to him as righteousness. Salvation came by faith for Abraham, and it also by faith for us today. We have been declared righteous by this faith, because we now have the righteousness of Christ credited to our account. In Christ, we experience an overflow of grace that is extended to many, for the gift of his perfect righteousness is given to all who trust in him. Through one man’s obedience, that is Christ, many are made righteous. So if we have been forgiven of all of our sins and if God gets glory for every sin that is forgiven, should we continue to go on sinning? Paul says the answer is “No! Absolutely not!” Christ came so that we might have a new life, a resurrected life, in which we who were once dead have been raised to new life in Jesus. false full 114 5 81254ce1-1fe5-446c-97a4-814f46f0efd0 Romans 4 The Jews considered their forefather Abraham to be a paragon of virtue, a man with whom no fault could be found. Paul refutes this idea, saying that Abraham, like all other men, was a sinner saved by grace. It is not Abraham’s works that justify him before a holy God, but his faith, for as it says in Scripture, “Abraham believed God and it was credited to him as righteousness.” In other words, if God serves an accountant, then his books would wipe clean the debt that was owed and his account would credited with a foreign righteousness, that is, the righteousness of Christ. Circumcision does not justify him, because he was credited while still uncircumcised. Paul makes the case that this makes him the father of both circumcised (that is, Israel) and the uncircumcised (that is the Gentile) who have faith in Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 16 Jun 2025 05:10:08 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The Jews considered their forefather Abraham to be a paragon of virtue, a man with whom no fault could be found. Paul refutes this idea, saying that Abraham, like all other men, was a sinner saved by grace. It is not Abraham’s works that justify him before a holy God, but his faith, for as it says in Scripture, “Abraham believed God and it was credited to him as righteousness.” In other words, if God serves an accountant, then his books would wipe clean the debt that was owed and his account would credited with a foreign righteousness, that is, the righteousness of Christ. Circumcision does not justify him, because he was credited while still uncircumcised. Paul makes the case that this makes him the father of both circumcised (that is, Israel) and the uncircumcised (that is the Gentile) who have faith in Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 4 John Ross 00:06:20 The Jews considered their forefather Abraham to be a paragon of virtue, a man with whom no fault could be found. Paul refutes this idea, saying that Abraham, like all other men, was a sinner saved by grace. It is not Abraham’s works that justify him before a holy God, but his faith, for as it says in Scripture, “Abraham believed God and it was credited to him as righteousness.” In other words, if God serves an accountant, then his books would wipe clean the debt that was owed and his account would credited with a foreign righteousness, that is, the righteousness of Christ. Circumcision does not justify him, because he was credited while still uncircumcised. Paul makes the case that this makes him the father of both circumcised (that is, Israel) and the uncircumcised (that is the Gentile) who have faith in Christ. The Jews considered their forefather Abraham to be a paragon of virtue, a man with whom no fault could be found. Paul refutes this idea, saying that Abraham, like all other men, was a sinner saved by grace. It is not Abraham’s works that justify him before a holy God, but his faith, for as it says in Scripture, “Abraham believed God and it was credited to him as righteousness.” In other words, if God serves an accountant, then his books would wipe clean the debt that was owed and his account would credited with a foreign righteousness, that is, the righteousness of Christ. Circumcision does not justify him, because he was credited while still uncircumcised. Paul makes the case that this makes him the father of both circumcised (that is, Israel) and the uncircumcised (that is the Gentile) who have faith in Christ. false full 113 5 ee0e7108-e95c-4c54-8c55-28ceea344530 Romans 3 Here in chapter 3 Paul poses a series of questions from an opposing party’s point of view, as if he is being challenged by someone making arguments against his position. After most of these questions, Paul will respond by saying, “Absolutely not!” and will then proceed to explain why his opponents’ proposition doesn’t hold up. The overarching theme is that man is not justified by works of the law, but by faith in Jesus Christ. Such faith does not nullify the law, but instead, upholds it, because it is by the law that we know our sin. There is no one perfect, for all have sinned and fall short of God’s glory. Justification cannot be earned by such fallen people, which is why it is necessary that one inherit Christ’s righteousness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 13 Jun 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Here in chapter 3 Paul poses a series of questions from an opposing party’s point of view, as if he is being challenged by someone making arguments against his position. After most of these questions, Paul will respond by saying, “Absolutely not!” and will then proceed to explain why his opponents’ proposition doesn’t hold up. The overarching theme is that man is not justified by works of the law, but by faith in Jesus Christ. Such faith does not nullify the law, but instead, upholds it, because it is by the law that we know our sin. There is no one perfect, for all have sinned and fall short of God’s glory. Justification cannot be earned by such fallen people, which is why it is necessary that one inherit Christ’s righteousness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 3 John Ross 00:06:26 Here in chapter 3 Paul poses a series of questions from an opposing party’s point of view, as if he is being challenged by someone making arguments against his position. After most of these questions, Paul will respond by saying, “Absolutely not!” and will then proceed to explain why his opponents’ proposition doesn’t hold up. The overarching theme is that man is not justified by works of the law, but by faith in Jesus Christ. Such faith does not nullify the law, but instead, upholds it, because it is by the law that we know our sin. There is no one perfect, for all have sinned and fall short of God’s glory. Justification cannot be earned by such fallen people, which is why it is necessary that one inherit Christ’s righteousness. Here in chapter 3 Paul poses a series of questions from an opposing party’s point of view, as if he is being challenged by someone making arguments against his position. After most of these questions, Paul will respond by saying, “Absolutely not!” and will then proceed to explain why his opponents’ proposition doesn’t hold up. The overarching theme is that man is not justified by works of the law, but by faith in Jesus Christ. Such faith does not nullify the law, but instead, upholds it, because it is by the law that we know our sin. There is no one perfect, for all have sinned and fall short of God’s glory. Justification cannot be earned by such fallen people, which is why it is necessary that one inherit Christ’s righteousness. false full 112 5 2567f0f2-42eb-407c-acb8-cc5dcdd92e8e Romans 2 In chapter 1, Paul covered natural revelation, that is, the concept that everyone begins with an understanding that God exists because the natural world reveals it to men. Men suppress this truth in unrighteousness, and are guilty of any number of sins. Even though such is the case, Paul tells that church that they ought not concern themselves with casting judgment as much as they ought to concern themselves with faithfulness to God, especially in those cases where the accuser is guilty of the same sins whereby he finds fault in another person. Obedience to the Law means little if the person in question is not set apart for the Lord. It is not the outward sign of circumcision which is important, but the inward sign of s circumcised heart. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 12 Jun 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In chapter 1, Paul covered natural revelation, that is, the concept that everyone begins with an understanding that God exists because the natural world reveals it to men. Men suppress this truth in unrighteousness, and are guilty of any number of sins. Even though such is the case, Paul tells that church that they ought not concern themselves with casting judgment as much as they ought to concern themselves with faithfulness to God, especially in those cases where the accuser is guilty of the same sins whereby he finds fault in another person. Obedience to the Law means little if the person in question is not set apart for the Lord. It is not the outward sign of circumcision which is important, but the inward sign of s circumcised heart. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 2 John Ross 00:06:33 In chapter 1, Paul covered natural revelation, that is, the concept that everyone begins with an understanding that God exists because the natural world reveals it to men. Men suppress this truth in unrighteousness, and are guilty of any number of sins. Even though such is the case, Paul tells that church that they ought not concern themselves with casting judgment as much as they ought to concern themselves with faithfulness to God, especially in those cases where the accuser is guilty of the same sins whereby he finds fault in another person. Obedience to the Law means little if the person in question is not set apart for the Lord. It is not the outward sign of circumcision which is important, but the inward sign of s circumcised heart. In chapter 1, Paul covered natural revelation, that is, the concept that everyone begins with an understanding that God exists because the natural world reveals it to men. Men suppress this truth in unrighteousness, and are guilty of any number of sins. Even though such is the case, Paul tells that church that they ought not concern themselves with casting judgment as much as they ought to concern themselves with faithfulness to God, especially in those cases where the accuser is guilty of the same sins whereby he finds fault in another person. Obedience to the Law means little if the person in question is not set apart for the Lord. It is not the outward sign of circumcision which is important, but the inward sign of s circumcised heart. false full 111 5 dfb53e25-a0c9-42e6-81ac-e5d74712b782 Romans 1 Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. Claiming to be wise, they become fools, and exchange the glory of God for created things. This twisting of worship results in twisted forms of living including sexual deviance, greed, malice, quarrels, gossip, slander, arrogance, and more. Not only are these embraced by mankind, but men who commit such acts are applauded.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 11 Jun 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. Claiming to be wise, they become fools, and exchange the glory of God for created things. This twisting of worship results in twisted forms of living including sexual deviance, greed, malice, quarrels, gossip, slander, arrogance, and more. Not only are these embraced by mankind, but men who commit such acts are applauded.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 1 John Ross 00:07:45 Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. Claiming to be wise, they become fools, and exchange the glory of God for created things. This twisting of worship results in twisted forms of living including sexual deviance, greed, malice, quarrels, gossip, slander, arrogance, and more. Not only are these embraced by mankind, but men who commit such acts are applauded. Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. Claiming to be wise, they become fools, and exchange the glory of God for created things. This twisting of worship results in twisted forms of living including sexual deviance, greed, malice, quarrels, gossip, slander, arrogance, and more. Not only are these embraced by mankind, but men who commit such acts are applauded. false full 110 5 8c13bd20-9a59-493e-9b3d-d911ae837f7d 2 Corinthians 12-13 In our last episode, Paul boasted about his works in order to show the church at Corinth that if boasting were a contest, he would win against his so-called competition, the super-apostles. In the end, however, he concluded that it was better to boast of his weaknesses. He continues where he left off, telling the church that the Lord gave him a “thorn in the flesh… a messenger of Satan to torment me so that I would not exalt myself.” It is when we are weak in the flesh, that we can be strong in Christ. He concludes this line of thinking by assuring the church that everything he has said was for building up the church and not as a defense. Finally, he ends with exhortations to test yourself to see if you are in the faith, and to rejoice.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 10 Jun 2025 04:23:48 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Paul boasted about his works in order to show the church at Corinth that if boasting were a contest, he would win against his so-called competition, the super-apostles. In the end, however, he concluded that it was better to boast of his weaknesses. He continues where he left off, telling the church that the Lord gave him a “thorn in the flesh… a messenger of Satan to torment me so that I would not exalt myself.” It is when we are weak in the flesh, that we can be strong in Christ. He concludes this line of thinking by assuring the church that everything he has said was for building up the church and not as a defense. Finally, he ends with exhortations to test yourself to see if you are in the faith, and to rejoice.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Corinthians 12-13 John Ross 00:08:52 In our last episode, Paul boasted about his works in order to show the church at Corinth that if boasting were a contest, he would win against his so-called competition, the super-apostles. In the end, however, he concluded that it was better to boast of his weaknesses. He continues where he left off, telling the church that the Lord gave him a “thorn in the flesh… a messenger of Satan to torment me so that I would not exalt myself.” It is when we are weak in the flesh, that we can be strong in Christ. He concludes this line of thinking by assuring the church that everything he has said was for building up the church and not as a defense. Finally, he ends with exhortations to test yourself to see if you are in the faith, and to rejoice. In our last episode, Paul boasted about his works in order to show the church at Corinth that if boasting were a contest, he would win against his so-called competition, the super-apostles. In the end, however, he concluded that it was better to boast of his weaknesses. He continues where he left off, telling the church that the Lord gave him a “thorn in the flesh… a messenger of Satan to torment me so that I would not exalt myself.” It is when we are weak in the flesh, that we can be strong in Christ. He concludes this line of thinking by assuring the church that everything he has said was for building up the church and not as a defense. Finally, he ends with exhortations to test yourself to see if you are in the faith, and to rejoice. false full 109 5 d8aa2cd5-e946-49e1-b992-1e8da9fd130f 2 Corinthians 11 As mentioned in previous episodes, the church at Corinth has been influenced by false teachers whom Paul calls “super-apostles.” They came to town with eloquent speeches, self-exaltation, pedigrees of varying kinds, and, unsurprisingly, requests for money. Paul is jealous for the church at Corinth as a husband would be jealous for his bride. He doesn’t want the church at Corinth to be impressed with polished public speaking or crafty teachings that are inferior to the gospel. He knows that if Satan can appear as an angel of light, then it is certainly no surprise that his servants would disguise themselves as servants of righteousness. Paul riffs on the idea of boasting by boasting about himself in jest, for if boasting is necessary Paul has these guys beat hands-down.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 9 Jun 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As mentioned in previous episodes, the church at Corinth has been influenced by false teachers whom Paul calls “super-apostles.” They came to town with eloquent speeches, self-exaltation, pedigrees of varying kinds, and, unsurprisingly, requests for money. Paul is jealous for the church at Corinth as a husband would be jealous for his bride. He doesn’t want the church at Corinth to be impressed with polished public speaking or crafty teachings that are inferior to the gospel. He knows that if Satan can appear as an angel of light, then it is certainly no surprise that his servants would disguise themselves as servants of righteousness. Paul riffs on the idea of boasting by boasting about himself in jest, for if boasting is necessary Paul has these guys beat hands-down.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Corinthians 11 John Ross 00:07:27 As mentioned in previous episodes, the church at Corinth has been influenced by false teachers whom Paul calls “super-apostles.” They came to town with eloquent speeches, self-exaltation, pedigrees of varying kinds, and, unsurprisingly, requests for money. Paul is jealous for the church at Corinth as a husband would be jealous for his bride. He doesn’t want the church at Corinth to be impressed with polished public speaking or crafty teachings that are inferior to the gospel. He knows that if Satan can appear as an angel of light, then it is certainly no surprise that his servants would disguise themselves as servants of righteousness. Paul riffs on the idea of boasting by boasting about himself in jest, for if boasting is necessary Paul has these guys beat hands-down. As mentioned in previous episodes, the church at Corinth has been influenced by false teachers whom Paul calls “super-apostles.” They came to town with eloquent speeches, self-exaltation, pedigrees of varying kinds, and, unsurprisingly, requests for money. Paul is jealous for the church at Corinth as a husband would be jealous for his bride. He doesn’t want the church at Corinth to be impressed with polished public speaking or crafty teachings that are inferior to the gospel. He knows that if Satan can appear as an angel of light, then it is certainly no surprise that his servants would disguise themselves as servants of righteousness. Paul riffs on the idea of boasting by boasting about himself in jest, for if boasting is necessary Paul has these guys beat hands-down. false full 108 5 a66ea9c6-3588-4bef-a243-4f67e088999e 2 Corinthians 10 In earlier sections of 2 Corinthians, we read about the distress the church experienced when Paul came to them with confidence and authority in addressing the sins of one of Corinth’s church members. Today, he assures them that his boldness comes from a desire to demolish arguments, not people. There are some in the church who say that Paul isn’t all that captivating or bold in person, he just talks a big game in his letters. Paul’s aim, however, is not to come across as impressive, but instead, to impress upon the church the goodness of the gospel and the right-ness of taking every thought captive to obey Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 6 Jun 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In earlier sections of 2 Corinthians, we read about the distress the church experienced when Paul came to them with confidence and authority in addressing the sins of one of Corinth’s church members. Today, he assures them that his boldness comes from a desire to demolish arguments, not people. There are some in the church who say that Paul isn’t all that captivating or bold in person, he just talks a big game in his letters. Paul’s aim, however, is not to come across as impressive, but instead, to impress upon the church the goodness of the gospel and the right-ness of taking every thought captive to obey Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Corinthians 10 John Ross 00:05:06 In earlier sections of 2 Corinthians, we read about the distress the church experienced when Paul came to them with confidence and authority in addressing the sins of one of Corinth’s church members. Today, he assures them that his boldness comes from a desire to demolish arguments, not people. There are some in the church who say that Paul isn’t all that captivating or bold in person, he just talks a big game in his letters. Paul’s aim, however, is not to come across as impressive, but instead, to impress upon the church the goodness of the gospel and the right-ness of taking every thought captive to obey Christ. In earlier sections of 2 Corinthians, we read about the distress the church experienced when Paul came to them with confidence and authority in addressing the sins of one of Corinth’s church members. Today, he assures them that his boldness comes from a desire to demolish arguments, not people. There are some in the church who say that Paul isn’t all that captivating or bold in person, he just talks a big game in his letters. Paul’s aim, however, is not to come across as impressive, but instead, to impress upon the church the goodness of the gospel and the right-ness of taking every thought captive to obey Christ. false full 107 5 cceb9bce-a7bd-4e56-8d7d-3c772695a1da 2 Corinthians 8-9 Today, Paul commends the churches of Macedonia who have sacrificially given to support the work of ministry. Our ultimate example in sacrificial love and giving is Christ Himself, who became poor so that we might become rich. Paul also praises the work of Titus, whose life displays this kind of loving sacrifice as is evident in his devotion to the church. Having appealed to the church at Corinth to have their collection of funds ready to be collected and then distributed, Paul asks the church to be ready to give when they come. He wants to make sure that the transaction feels like the joy-filled, generous, gift-giving that it is, rather than some kind of extortion to be handed over begrudgingly. Like seeds, their giving may start small but in time it will produce something larger and more fruitful. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 5 Jun 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, Paul commends the churches of Macedonia who have sacrificially given to support the work of ministry. Our ultimate example in sacrificial love and giving is Christ Himself, who became poor so that we might become rich. Paul also praises the work of Titus, whose life displays this kind of loving sacrifice as is evident in his devotion to the church. Having appealed to the church at Corinth to have their collection of funds ready to be collected and then distributed, Paul asks the church to be ready to give when they come. He wants to make sure that the transaction feels like the joy-filled, generous, gift-giving that it is, rather than some kind of extortion to be handed over begrudgingly. Like seeds, their giving may start small but in time it will produce something larger and more fruitful. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Corinthians 8-9 John Ross 00:08:26 Today, Paul commends the churches of Macedonia who have sacrificially given to support the work of ministry. Our ultimate example in sacrificial love and giving is Christ Himself, who became poor so that we might become rich. Paul also praises the work of Titus, whose life displays this kind of loving sacrifice as is evident in his devotion to the church. Having appealed to the church at Corinth to have their collection of funds ready to be collected and then distributed, Paul asks the church to be ready to give when they come. He wants to make sure that the transaction feels like the joy-filled, generous, gift-giving that it is, rather than some kind of extortion to be handed over begrudgingly. Like seeds, their giving may start small but in time it will produce something larger and more fruitful. Today, Paul commends the churches of Macedonia who have sacrificially given to support the work of ministry. Our ultimate example in sacrificial love and giving is Christ Himself, who became poor so that we might become rich. Paul also praises the work of Titus, whose life displays this kind of loving sacrifice as is evident in his devotion to the church. Having appealed to the church at Corinth to have their collection of funds ready to be collected and then distributed, Paul asks the church to be ready to give when they come. He wants to make sure that the transaction feels like the joy-filled, generous, gift-giving that it is, rather than some kind of extortion to be handed over begrudgingly. Like seeds, their giving may start small but in time it will produce something larger and more fruitful. false full 106 5 e0287255-3813-481c-9dc9-ac15dc5a55d6 2 Corinthians 6-7 The reality of ministry is that it is filled with joys and sorrows, highs and lows, glory and dishonor. Paul highlights suffering for the gospel, which seems pointless to those who don’t know the treasure of Christ, but worthwhile to those who know the joy of our Savior. Joy and affliction seem like an impossible pairing, but Paul reminds the Corinthian church that God comforts the downcast, and that grief can lead to needed change in a person’s heart or to reconciliation with one another, both which bring lasting joy. This kind of grief, which Paul highlights as “godly grief” leads to repentance. But there is another kind of grief, which Paul identifies as “worldly grief,” which leads only to death.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 4 Jun 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The reality of ministry is that it is filled with joys and sorrows, highs and lows, glory and dishonor. Paul highlights suffering for the gospel, which seems pointless to those who don’t know the treasure of Christ, but worthwhile to those who know the joy of our Savior. Joy and affliction seem like an impossible pairing, but Paul reminds the Corinthian church that God comforts the downcast, and that grief can lead to needed change in a person’s heart or to reconciliation with one another, both which bring lasting joy. This kind of grief, which Paul highlights as “godly grief” leads to repentance. But there is another kind of grief, which Paul identifies as “worldly grief,” which leads only to death.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Corinthians 6-7 John Ross 00:08:35 The reality of ministry is that it is filled with joys and sorrows, highs and lows, glory and dishonor. Paul highlights suffering for the gospel, which seems pointless to those who don’t know the treasure of Christ, but worthwhile to those who know the joy of our Savior. Joy and affliction seem like an impossible pairing, but Paul reminds the Corinthian church that God comforts the downcast, and that grief can lead to needed change in a person’s heart or to reconciliation with one another, both which bring lasting joy. This kind of grief, which Paul highlights as “godly grief” leads to repentance. But there is another kind of grief, which Paul identifies as “worldly grief,” which leads only to death. The reality of ministry is that it is filled with joys and sorrows, highs and lows, glory and dishonor. Paul highlights suffering for the gospel, which seems pointless to those who don’t know the treasure of Christ, but worthwhile to those who know the joy of our Savior. Joy and affliction seem like an impossible pairing, but Paul reminds the Corinthian church that God comforts the downcast, and that grief can lead to needed change in a person’s heart or to reconciliation with one another, both which bring lasting joy. This kind of grief, which Paul highlights as “godly grief” leads to repentance. But there is another kind of grief, which Paul identifies as “worldly grief,” which leads only to death. false full 105 5 da1b4535-276b-418f-bd7d-1341d9b15da0 2 Corinthians 4-5 Paul longs to live his life in a way makes the truth of the gospel clear to all. Unbelievers cannot see the gospel clearly because the god of this age, that is Satan, has made their minds blind. The same God who pronounced “Let light shine out of darkness,” must also shine into the hearts of men so that might see and believe. Our frail and humble bodies carry the infinite worth of Christ like jars of clay hiding treasure. Even though we are afflicted and persecuted in our frailty, we do not give up, for our affliction is producing for us the eternal weight of glory in the heavens. Later, Paul brings up the judgment seat of Christ, an event where the Lord reveals and judges the life of the believer. Keep in mind that this is not a judgment which determines whether or not someone will enter heaven, but a judgment for those who have already entered heaven by faith in Christ. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 3 Jun 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul longs to live his life in a way makes the truth of the gospel clear to all. Unbelievers cannot see the gospel clearly because the god of this age, that is Satan, has made their minds blind. The same God who pronounced “Let light shine out of darkness,” must also shine into the hearts of men so that might see and believe. Our frail and humble bodies carry the infinite worth of Christ like jars of clay hiding treasure. Even though we are afflicted and persecuted in our frailty, we do not give up, for our affliction is producing for us the eternal weight of glory in the heavens. Later, Paul brings up the judgment seat of Christ, an event where the Lord reveals and judges the life of the believer. Keep in mind that this is not a judgment which determines whether or not someone will enter heaven, but a judgment for those who have already entered heaven by faith in Christ. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Corinthians 4-5 John Ross 00:08:43 Paul longs to live his life in a way makes the truth of the gospel clear to all. Unbelievers cannot see the gospel clearly because the god of this age, that is Satan, has made their minds blind. The same God who pronounced “Let light shine out of darkness,” must also shine into the hearts of men so that might see and believe. Our frail and humble bodies carry the infinite worth of Christ like jars of clay hiding treasure. Even though we are afflicted and persecuted in our frailty, we do not give up, for our affliction is producing for us the eternal weight of glory in the heavens. Later, Paul brings up the judgment seat of Christ, an event where the Lord reveals and judges the life of the believer. Keep in mind that this is not a judgment which determines whether or not someone will enter heaven, but a judgment for those who have already entered heaven by faith in Christ. Paul longs to live his life in a way makes the truth of the gospel clear to all. Unbelievers cannot see the gospel clearly because the god of this age, that is Satan, has made their minds blind. The same God who pronounced “Let light shine out of darkness,” must also shine into the hearts of men so that might see and believe. Our frail and humble bodies carry the infinite worth of Christ like jars of clay hiding treasure. Even though we are afflicted and persecuted in our frailty, we do not give up, for our affliction is producing for us the eternal weight of glory in the heavens. Later, Paul brings up the judgment seat of Christ, an event where the Lord reveals and judges the life of the believer. Keep in mind that this is not a judgment which determines whether or not someone will enter heaven, but a judgment for those who have already entered heaven by faith in Christ. false full 104 5 3aa7df3a-8a72-440f-adfc-a9807b5faa7d 2 Corinthians 2-3 Judging from Paul’s words of concern in today’s reading, it seems that he had a painful visit with the church at Corinth and wrote a letter after that visit. There seems to be a reference to the act of church discipline and the restoration of a repentant sinner into the fold of the church. As we get further into the book of 2 Corinthians, we’ll discover that the church had become impressed with a group of teachers referred to as “super-apostles” who in fact were false apostles. They came with letters of recommendation, so when the church asks Paul about his letters of recommendation, Paul simply says, “You! You are my letter of recommendation!” 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 2 Jun 2025 04:33:39 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Judging from Paul’s words of concern in today’s reading, it seems that he had a painful visit with the church at Corinth and wrote a letter after that visit. There seems to be a reference to the act of church discipline and the restoration of a repentant sinner into the fold of the church. As we get further into the book of 2 Corinthians, we’ll discover that the church had become impressed with a group of teachers referred to as “super-apostles” who in fact were false apostles. They came with letters of recommendation, so when the church asks Paul about his letters of recommendation, Paul simply says, “You! You are my letter of recommendation!” 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Corinthians 2-3 John Ross 00:07:43 Judging from Paul’s words of concern in today’s reading, it seems that he had a painful visit with the church at Corinth and wrote a letter after that visit. There seems to be a reference to the act of church discipline and the restoration of a repentant sinner into the fold of the church. As we get further into the book of 2 Corinthians, we’ll discover that the church had become impressed with a group of teachers referred to as “super-apostles” who in fact were false apostles. They came with letters of recommendation, so when the church asks Paul about his letters of recommendation, Paul simply says, “You! You are my letter of recommendation!” Judging from Paul’s words of concern in today’s reading, it seems that he had a painful visit with the church at Corinth and wrote a letter after that visit. There seems to be a reference to the act of church discipline and the restoration of a repentant sinner into the fold of the church. As we get further into the book of 2 Corinthians, we’ll discover that the church had become impressed with a group of teachers referred to as “super-apostles” who in fact were false apostles. They came with letters of recommendation, so when the church asks Paul about his letters of recommendation, Paul simply says, “You! You are my letter of recommendation!” false full 103 5 50b1bf6c-cec4-4353-bddc-9eb58150f58c 2 Corinthians 1 Paul’s second letter to the church in Corinth begins with a reminder that God is a God of comfort. He comforts his people who are under affliction, and even when one experiences comfort, the end goal is that the comforted person might comfort others. Paul makes it clear that has, in fact, endured a great affliction in Asia, one so terrible that he thought it would be better to die. In the end, however, God delivered Paul and those who were with him. Even in the midst of such affliction, Paul has a clear conscience that he has acted with godly sincerity and purity by God’s grace. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 30 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul’s second letter to the church in Corinth begins with a reminder that God is a God of comfort. He comforts his people who are under affliction, and even when one experiences comfort, the end goal is that the comforted person might comfort others. Paul makes it clear that has, in fact, endured a great affliction in Asia, one so terrible that he thought it would be better to die. In the end, however, God delivered Paul and those who were with him. Even in the midst of such affliction, Paul has a clear conscience that he has acted with godly sincerity and purity by God’s grace. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Corinthians 1 John Ross 00:06:18 Paul’s second letter to the church in Corinth begins with a reminder that God is a God of comfort. He comforts his people who are under affliction, and even when one experiences comfort, the end goal is that the comforted person might comfort others. Paul makes it clear that has, in fact, endured a great affliction in Asia, one so terrible that he thought it would be better to die. In the end, however, God delivered Paul and those who were with him. Even in the midst of such affliction, Paul has a clear conscience that he has acted with godly sincerity and purity by God’s grace. Paul’s second letter to the church in Corinth begins with a reminder that God is a God of comfort. He comforts his people who are under affliction, and even when one experiences comfort, the end goal is that the comforted person might comfort others. Paul makes it clear that has, in fact, endured a great affliction in Asia, one so terrible that he thought it would be better to die. In the end, however, God delivered Paul and those who were with him. Even in the midst of such affliction, Paul has a clear conscience that he has acted with godly sincerity and purity by God’s grace. false full 102 5 2d8c0660-8ac7-4ce1-9cb9-d2524e0fd4d7 1 Corinthians 16 As Paul’s letter to the church at Corinth draws to a close, he reminds them to set money aside at the beginning of each week according to how each one prospers. This would have been a way of prioritizing the work of the church, funding and supporting other believers who labored in preaching and teaching. He continues on with updates about the work of various men and women who are doing such work, and as he does so, he encourages the church to honor and support those who labor in the gospel and to humbly submit to them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 29 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As Paul’s letter to the church at Corinth draws to a close, he reminds them to set money aside at the beginning of each week according to how each one prospers. This would have been a way of prioritizing the work of the church, funding and supporting other believers who labored in preaching and teaching. He continues on with updates about the work of various men and women who are doing such work, and as he does so, he encourages the church to honor and support those who labor in the gospel and to humbly submit to them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 16 John Ross 00:05:00 As Paul’s letter to the church at Corinth draws to a close, he reminds them to set money aside at the beginning of each week according to how each one prospers. This would have been a way of prioritizing the work of the church, funding and supporting other believers who labored in preaching and teaching. He continues on with updates about the work of various men and women who are doing such work, and as he does so, he encourages the church to honor and support those who labor in the gospel and to humbly submit to them. As Paul’s letter to the church at Corinth draws to a close, he reminds them to set money aside at the beginning of each week according to how each one prospers. This would have been a way of prioritizing the work of the church, funding and supporting other believers who labored in preaching and teaching. He continues on with updates about the work of various men and women who are doing such work, and as he does so, he encourages the church to honor and support those who labor in the gospel and to humbly submit to them. false full 101 5 a743dab9-2b3f-4bec-9a08-39acc1456ccd 1 Corinthians 15 What would the Christian faith be like if Christ had not been raised from the dead? It’s hard to imagine what that would be like, but we can assume that such a worldview would be devoid of power and hope, relegated only to teachings about morals and good behavior. In today’s reading, Paul addresses those within the church who say that Christ was not raised and that there is not resurrection from the dead. Declaring such a faith to be pitiable, Paul moves on to talk about the coming resurrection, reassuring the church that Christ’s resurrection guarantees our resurrection. The change that occurs between one’s earthly body and one’s heavenly body can be compared to a seed that is planted in the ground which sprouts something very different.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 28 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org What would the Christian faith be like if Christ had not been raised from the dead? It’s hard to imagine what that would be like, but we can assume that such a worldview would be devoid of power and hope, relegated only to teachings about morals and good behavior. In today’s reading, Paul addresses those within the church who say that Christ was not raised and that there is not resurrection from the dead. Declaring such a faith to be pitiable, Paul moves on to talk about the coming resurrection, reassuring the church that Christ’s resurrection guarantees our resurrection. The change that occurs between one’s earthly body and one’s heavenly body can be compared to a seed that is planted in the ground which sprouts something very different.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 15 John Ross 00:10:30 What would the Christian faith be like if Christ had not been raised from the dead? It’s hard to imagine what that would be like, but we can assume that such a worldview would be devoid of power and hope, relegated only to teachings about morals and good behavior. In today’s reading, Paul addresses those within the church who say that Christ was not raised and that there is not resurrection from the dead. Declaring such a faith to be pitiable, Paul moves on to talk about the coming resurrection, reassuring the church that Christ’s resurrection guarantees our resurrection. The change that occurs between one’s earthly body and one’s heavenly body can be compared to a seed that is planted in the ground which sprouts something very different. What would the Christian faith be like if Christ had not been raised from the dead? It’s hard to imagine what that would be like, but we can assume that such a worldview would be devoid of power and hope, relegated only to teachings about morals and good behavior. In today’s reading, Paul addresses those within the church who say that Christ was not raised and that there is not resurrection from the dead. Declaring such a faith to be pitiable, Paul moves on to talk about the coming resurrection, reassuring the church that Christ’s resurrection guarantees our resurrection. The change that occurs between one’s earthly body and one’s heavenly body can be compared to a seed that is planted in the ground which sprouts something very different. false full 100 5 1b07185e-edfb-4e60-9c53-50c3dabab172 1 Corinthians 13-14 In chapter 12, Paul began to admonish the church to consider the nature of spiritual gifts within the church. Individuals within the church really wanted to have the gift of speaking in tongues, but Paul says that they should rather think of themselves as a body with many parts, all working together, though each part if different. It is within this context that Paul speaks of the nature of love. Yes, this is the chapter that is often read at weddings, and that can be fitting. However, in the original context, Paul is telling the church that these gifts of the Spirit, no matter how impressive, mean nothing if the church does not love one another. Furthermore, prophecy is a superior gift, and Paul explains why in chapter 14.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 27 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In chapter 12, Paul began to admonish the church to consider the nature of spiritual gifts within the church. Individuals within the church really wanted to have the gift of speaking in tongues, but Paul says that they should rather think of themselves as a body with many parts, all working together, though each part if different. It is within this context that Paul speaks of the nature of love. Yes, this is the chapter that is often read at weddings, and that can be fitting. However, in the original context, Paul is telling the church that these gifts of the Spirit, no matter how impressive, mean nothing if the church does not love one another. Furthermore, prophecy is a superior gift, and Paul explains why in chapter 14.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 13-14 John Ross 00:10:25 In chapter 12, Paul began to admonish the church to consider the nature of spiritual gifts within the church. Individuals within the church really wanted to have the gift of speaking in tongues, but Paul says that they should rather think of themselves as a body with many parts, all working together, though each part if different. It is within this context that Paul speaks of the nature of love. Yes, this is the chapter that is often read at weddings, and that can be fitting. However, in the original context, Paul is telling the church that these gifts of the Spirit, no matter how impressive, mean nothing if the church does not love one another. Furthermore, prophecy is a superior gift, and Paul explains why in chapter 14. In chapter 12, Paul began to admonish the church to consider the nature of spiritual gifts within the church. Individuals within the church really wanted to have the gift of speaking in tongues, but Paul says that they should rather think of themselves as a body with many parts, all working together, though each part if different. It is within this context that Paul speaks of the nature of love. Yes, this is the chapter that is often read at weddings, and that can be fitting. However, in the original context, Paul is telling the church that these gifts of the Spirit, no matter how impressive, mean nothing if the church does not love one another. Furthermore, prophecy is a superior gift, and Paul explains why in chapter 14. false full 99 5 190d9b65-42ef-435c-b1a6-10fcb203632b 1 Corinthians 12 In today’s reading, Paul begins a new topic of discussion that will carry us through the next few chapters, and that is the topic of spiritual gifts. In the early church, speaking in another language by the Spirit must have been an incredible and awe-inspiring sight, as indicated in the books of Acts at Pentecost. This gifting was so unique and thrilling that everyone wanted to have that gift. Paul begins to tell the church at Corinth that there are different gifts given to different members of the church so that all might work together as one body for the building of the church to the glory of God. Some gifts are more notable, but this shouldn’t mean that other gifts are unimportant or disposable. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 23 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In today’s reading, Paul begins a new topic of discussion that will carry us through the next few chapters, and that is the topic of spiritual gifts. In the early church, speaking in another language by the Spirit must have been an incredible and awe-inspiring sight, as indicated in the books of Acts at Pentecost. This gifting was so unique and thrilling that everyone wanted to have that gift. Paul begins to tell the church at Corinth that there are different gifts given to different members of the church so that all might work together as one body for the building of the church to the glory of God. Some gifts are more notable, but this shouldn’t mean that other gifts are unimportant or disposable. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 12 John Ross 00:06:31 In today’s reading, Paul begins a new topic of discussion that will carry us through the next few chapters, and that is the topic of spiritual gifts. In the early church, speaking in another language by the Spirit must have been an incredible and awe-inspiring sight, as indicated in the books of Acts at Pentecost. This gifting was so unique and thrilling that everyone wanted to have that gift. Paul begins to tell the church at Corinth that there are different gifts given to different members of the church so that all might work together as one body for the building of the church to the glory of God. Some gifts are more notable, but this shouldn’t mean that other gifts are unimportant or disposable. In today’s reading, Paul begins a new topic of discussion that will carry us through the next few chapters, and that is the topic of spiritual gifts. In the early church, speaking in another language by the Spirit must have been an incredible and awe-inspiring sight, as indicated in the books of Acts at Pentecost. This gifting was so unique and thrilling that everyone wanted to have that gift. Paul begins to tell the church at Corinth that there are different gifts given to different members of the church so that all might work together as one body for the building of the church to the glory of God. Some gifts are more notable, but this shouldn’t mean that other gifts are unimportant or disposable. false full 98 5 551875fe-1084-42da-a93c-ade97967a7ad 1 Corinthians 11 The first half of today’s reading will cover Paul’s recommendation to the Corinthian church concerning head coverings for women. While different cultures and different interpreters come to varying conclusions as to whether or not this particular recommendation is prescriptive in all societies, it is clear that Paul intends to establish a distinction between male and female, as well as a structure of authority. Next, Paul moves on to consider the celebration of the Lord’s Supper within the church, particularly as it regards to fair distribution, unity within the body between those of varying socioeconomic status, and self-examination before partaking.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 22 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The first half of today’s reading will cover Paul’s recommendation to the Corinthian church concerning head coverings for women. While different cultures and different interpreters come to varying conclusions as to whether or not this particular recommendation is prescriptive in all societies, it is clear that Paul intends to establish a distinction between male and female, as well as a structure of authority. Next, Paul moves on to consider the celebration of the Lord’s Supper within the church, particularly as it regards to fair distribution, unity within the body between those of varying socioeconomic status, and self-examination before partaking.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 11 John Ross 00:07:13 The first half of today’s reading will cover Paul’s recommendation to the Corinthian church concerning head coverings for women. While different cultures and different interpreters come to varying conclusions as to whether or not this particular recommendation is prescriptive in all societies, it is clear that Paul intends to establish a distinction between male and female, as well as a structure of authority. Next, Paul moves on to consider the celebration of the Lord’s Supper within the church, particularly as it regards to fair distribution, unity within the body between those of varying socioeconomic status, and self-examination before partaking. The first half of today’s reading will cover Paul’s recommendation to the Corinthian church concerning head coverings for women. While different cultures and different interpreters come to varying conclusions as to whether or not this particular recommendation is prescriptive in all societies, it is clear that Paul intends to establish a distinction between male and female, as well as a structure of authority. Next, Paul moves on to consider the celebration of the Lord’s Supper within the church, particularly as it regards to fair distribution, unity within the body between those of varying socioeconomic status, and self-examination before partaking. false full 97 5 8cd0b9aa-516e-439d-b878-9234de777e9a 1 Corinthians 10 In today’s reading, Paul offers a word on faithfulness in the midst of temptation. Referencing the book of Moses which we call Numbers, Paul reminds his hearers that Israel desired evil things rather than God, and thereby received just punishment from the God with whom they had covenanted as a people. When we are tempted, we may feel that we are the only ones who have ever experienced what we are experiencing, but Paul reminds us that no temptation is out of the ordinary. Moreover, with every temptation one might face, God provides a way out so that you may be able to bear it. As such, we should devote ourselves wholeheartedly to the Lord, using our freedom to give God glory, instead of using it as a cover-up for evil.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 21 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In today’s reading, Paul offers a word on faithfulness in the midst of temptation. Referencing the book of Moses which we call Numbers, Paul reminds his hearers that Israel desired evil things rather than God, and thereby received just punishment from the God with whom they had covenanted as a people. When we are tempted, we may feel that we are the only ones who have ever experienced what we are experiencing, but Paul reminds us that no temptation is out of the ordinary. Moreover, with every temptation one might face, God provides a way out so that you may be able to bear it. As such, we should devote ourselves wholeheartedly to the Lord, using our freedom to give God glory, instead of using it as a cover-up for evil.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 10 John Ross 00:06:50 In today’s reading, Paul offers a word on faithfulness in the midst of temptation. Referencing the book of Moses which we call Numbers, Paul reminds his hearers that Israel desired evil things rather than God, and thereby received just punishment from the God with whom they had covenanted as a people. When we are tempted, we may feel that we are the only ones who have ever experienced what we are experiencing, but Paul reminds us that no temptation is out of the ordinary. Moreover, with every temptation one might face, God provides a way out so that you may be able to bear it. As such, we should devote ourselves wholeheartedly to the Lord, using our freedom to give God glory, instead of using it as a cover-up for evil. In today’s reading, Paul offers a word on faithfulness in the midst of temptation. Referencing the book of Moses which we call Numbers, Paul reminds his hearers that Israel desired evil things rather than God, and thereby received just punishment from the God with whom they had covenanted as a people. When we are tempted, we may feel that we are the only ones who have ever experienced what we are experiencing, but Paul reminds us that no temptation is out of the ordinary. Moreover, with every temptation one might face, God provides a way out so that you may be able to bear it. As such, we should devote ourselves wholeheartedly to the Lord, using our freedom to give God glory, instead of using it as a cover-up for evil. false full 96 5 014d8842-07d9-4fd7-809f-4fbba17fe7cb 1 Corinthians 8-9 Chances are that if you visit a friend’s house for dinner tomorrow night that you won’t be offered food offered to an idol, but in Paul’s day, that would have been more common. Paul says that there is only one God and all food is from him, so food sacrificed to idols, in reality, means nothing. Just because you can eat food sacrificed to idols, however, doesn’t mean you should, because it might cause your brother or sister to fall into sin. Later, Paul argues that those who serve as a minister of the gospel should be cared for with provisions, because if God cares about a farm animal reaping the rewards of his work, then surely he cares for those who preach and teach the Scriptures.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 20 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Chances are that if you visit a friend’s house for dinner tomorrow night that you won’t be offered food offered to an idol, but in Paul’s day, that would have been more common. Paul says that there is only one God and all food is from him, so food sacrificed to idols, in reality, means nothing. Just because you can eat food sacrificed to idols, however, doesn’t mean you should, because it might cause your brother or sister to fall into sin. Later, Paul argues that those who serve as a minister of the gospel should be cared for with provisions, because if God cares about a farm animal reaping the rewards of his work, then surely he cares for those who preach and teach the Scriptures.

:::

Christian Standard Bible translation.

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Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 8-9 John Ross 00:08:56 Chances are that if you visit a friend’s house for dinner tomorrow night that you won’t be offered food offered to an idol, but in Paul’s day, that would have been more common. Paul says that there is only one God and all food is from him, so food sacrificed to idols, in reality, means nothing. Just because you can eat food sacrificed to idols, however, doesn’t mean you should, because it might cause your brother or sister to fall into sin. Later, Paul argues that those who serve as a minister of the gospel should be cared for with provisions, because if God cares about a farm animal reaping the rewards of his work, then surely he cares for those who preach and teach the Scriptures. Chances are that if you visit a friend’s house for dinner tomorrow night that you won’t be offered food offered to an idol, but in Paul’s day, that would have been more common. Paul says that there is only one God and all food is from him, so food sacrificed to idols, in reality, means nothing. Just because you can eat food sacrificed to idols, however, doesn’t mean you should, because it might cause your brother or sister to fall into sin. Later, Paul argues that those who serve as a minister of the gospel should be cared for with provisions, because if God cares about a farm animal reaping the rewards of his work, then surely he cares for those who preach and teach the Scriptures. false full 95 5 fbc3631c-0efa-4b03-9c19-4961aca2db27 1 Corinthians 7 Paul continues to write to the church in Corinth concerning sexual ethics, and in today’s reading, he writes specifically about situations concerning marriage. In general, men and women are to give themselves to each other, for in marriage one’s body is not one’s own. If someone is married to an unbeliever, Paul commends that such a person should stay married because he or she may be able to save their spouse through their faithful, daily witness. Paul goes on to tell individuals in the church to be content to live life in whatever situation the Lord assigned when God called them. Finally, Paul spend an extended amount of time discussing matters of singleness and divorce.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 19 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul continues to write to the church in Corinth concerning sexual ethics, and in today’s reading, he writes specifically about situations concerning marriage. In general, men and women are to give themselves to each other, for in marriage one’s body is not one’s own. If someone is married to an unbeliever, Paul commends that such a person should stay married because he or she may be able to save their spouse through their faithful, daily witness. Paul goes on to tell individuals in the church to be content to live life in whatever situation the Lord assigned when God called them. Finally, Paul spend an extended amount of time discussing matters of singleness and divorce.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 7 John Ross 00:09:02 Paul continues to write to the church in Corinth concerning sexual ethics, and in today’s reading, he writes specifically about situations concerning marriage. In general, men and women are to give themselves to each other, for in marriage one’s body is not one’s own. If someone is married to an unbeliever, Paul commends that such a person should stay married because he or she may be able to save their spouse through their faithful, daily witness. Paul goes on to tell individuals in the church to be content to live life in whatever situation the Lord assigned when God called them. Finally, Paul spend an extended amount of time discussing matters of singleness and divorce. Paul continues to write to the church in Corinth concerning sexual ethics, and in today’s reading, he writes specifically about situations concerning marriage. In general, men and women are to give themselves to each other, for in marriage one’s body is not one’s own. If someone is married to an unbeliever, Paul commends that such a person should stay married because he or she may be able to save their spouse through their faithful, daily witness. Paul goes on to tell individuals in the church to be content to live life in whatever situation the Lord assigned when God called them. Finally, Paul spend an extended amount of time discussing matters of singleness and divorce. false full 94 5 37a9a3dd-85ef-44cf-bedf-3ec21e7f35c3 1 Corinthians 5-6 The church in Corinth had some messed views about what was permissible, especially where it pertains to sex and morality. Our reading opens with Paul addressing the church on resolving a matter the could fit well on day time talk shows: a man is having sex with his stepmother, and the church isn’t doing anything about it. Paul directs the church to execute church discipline, telling them to “hand that one over to Satan” but not so that he might be forever lost, but “so that his spirit may be saved in the day of the Lord.” Paul continues by discouraging the church from internal lawsuits, saying it is better to be wronged and cheated than go to court against a brother. Finally, Paul tells the church to flee sexual immorality.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 16 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The church in Corinth had some messed views about what was permissible, especially where it pertains to sex and morality. Our reading opens with Paul addressing the church on resolving a matter the could fit well on day time talk shows: a man is having sex with his stepmother, and the church isn’t doing anything about it. Paul directs the church to execute church discipline, telling them to “hand that one over to Satan” but not so that he might be forever lost, but “so that his spirit may be saved in the day of the Lord.” Paul continues by discouraging the church from internal lawsuits, saying it is better to be wronged and cheated than go to court against a brother. Finally, Paul tells the church to flee sexual immorality.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 5-6 John Ross 00:08:13 The church in Corinth had some messed views about what was permissible, especially where it pertains to sex and morality. Our reading opens with Paul addressing the church on resolving a matter the could fit well on day time talk shows: a man is having sex with his stepmother, and the church isn’t doing anything about it. Paul directs the church to execute church discipline, telling them to “hand that one over to Satan” but not so that he might be forever lost, but “so that his spirit may be saved in the day of the Lord.” Paul continues by discouraging the church from internal lawsuits, saying it is better to be wronged and cheated than go to court against a brother. Finally, Paul tells the church to flee sexual immorality. The church in Corinth had some messed views about what was permissible, especially where it pertains to sex and morality. Our reading opens with Paul addressing the church on resolving a matter the could fit well on day time talk shows: a man is having sex with his stepmother, and the church isn’t doing anything about it. Paul directs the church to execute church discipline, telling them to “hand that one over to Satan” but not so that he might be forever lost, but “so that his spirit may be saved in the day of the Lord.” Paul continues by discouraging the church from internal lawsuits, saying it is better to be wronged and cheated than go to court against a brother. Finally, Paul tells the church to flee sexual immorality. false full 93 5 9583807f-3a57-497e-803a-8ece8cdf766b 1 Corinthians 4 Paul continues his thoughts from our last reading into today’s chapter concerning the way leaders are revered among the Corinthian church. As you’ll recall they had been attaching themselves to particular leaders within the church, causing unnecessary division. One shouldn’t be concerned with how others judge, but on how God judges, and he sees the intentions of the heart. Paul doesn’t want any of them to become arrogant, especially those among them who have become arrogant as teachers. Those who instruct may be many, but those who come alongside believers as humble and loving fathers are few. Paul aims to be a father, and he wants others to imitate this posture within the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 15 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul continues his thoughts from our last reading into today’s chapter concerning the way leaders are revered among the Corinthian church. As you’ll recall they had been attaching themselves to particular leaders within the church, causing unnecessary division. One shouldn’t be concerned with how others judge, but on how God judges, and he sees the intentions of the heart. Paul doesn’t want any of them to become arrogant, especially those among them who have become arrogant as teachers. Those who instruct may be many, but those who come alongside believers as humble and loving fathers are few. Paul aims to be a father, and he wants others to imitate this posture within the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 4 John Ross 00:05:53 Paul continues his thoughts from our last reading into today’s chapter concerning the way leaders are revered among the Corinthian church. As you’ll recall they had been attaching themselves to particular leaders within the church, causing unnecessary division. One shouldn’t be concerned with how others judge, but on how God judges, and he sees the intentions of the heart. Paul doesn’t want any of them to become arrogant, especially those among them who have become arrogant as teachers. Those who instruct may be many, but those who come alongside believers as humble and loving fathers are few. Paul aims to be a father, and he wants others to imitate this posture within the church. Paul continues his thoughts from our last reading into today’s chapter concerning the way leaders are revered among the Corinthian church. As you’ll recall they had been attaching themselves to particular leaders within the church, causing unnecessary division. One shouldn’t be concerned with how others judge, but on how God judges, and he sees the intentions of the heart. Paul doesn’t want any of them to become arrogant, especially those among them who have become arrogant as teachers. Those who instruct may be many, but those who come alongside believers as humble and loving fathers are few. Paul aims to be a father, and he wants others to imitate this posture within the church. false full 92 5 14f8f9c9-ddb6-4baf-922c-1f2c61bd9532 1 Corinthians 3 Paul tells the church in Corinth that he was not able to speak to the Corinthian church as those who were mature in Christ, but as those who were immature and unable to process deeper truths, for envy, strife, and disunity are abundant among them. In humility, Paul tells the Corinthian church that he is nothing but servant, and that the glory for growth within believers goes to God alone. While a church is not, in fact, a building, Paul compares the people of God to a building, saying that their foundation is Christ and that there will be others who come to build upon that foundation. Therefore, no one should boast in human leaders, but in Christ, to whom we belong.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 14 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul tells the church in Corinth that he was not able to speak to the Corinthian church as those who were mature in Christ, but as those who were immature and unable to process deeper truths, for envy, strife, and disunity are abundant among them. In humility, Paul tells the Corinthian church that he is nothing but servant, and that the glory for growth within believers goes to God alone. While a church is not, in fact, a building, Paul compares the people of God to a building, saying that their foundation is Christ and that there will be others who come to build upon that foundation. Therefore, no one should boast in human leaders, but in Christ, to whom we belong.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 3 John Ross 00:05:37 Paul tells the church in Corinth that he was not able to speak to the Corinthian church as those who were mature in Christ, but as those who were immature and unable to process deeper truths, for envy, strife, and disunity are abundant among them. In humility, Paul tells the Corinthian church that he is nothing but servant, and that the glory for growth within believers goes to God alone. While a church is not, in fact, a building, Paul compares the people of God to a building, saying that their foundation is Christ and that there will be others who come to build upon that foundation. Therefore, no one should boast in human leaders, but in Christ, to whom we belong. Paul tells the church in Corinth that he was not able to speak to the Corinthian church as those who were mature in Christ, but as those who were immature and unable to process deeper truths, for envy, strife, and disunity are abundant among them. In humility, Paul tells the Corinthian church that he is nothing but servant, and that the glory for growth within believers goes to God alone. While a church is not, in fact, a building, Paul compares the people of God to a building, saying that their foundation is Christ and that there will be others who come to build upon that foundation. Therefore, no one should boast in human leaders, but in Christ, to whom we belong. false full 91 5 90d7f237-1aa7-4aad-9f0f-ffd5f22dc641 1 Corinthians 2 Today’s chapter is pretty short, but nonetheless intriguing. Though Paul is a man of great intelligence, he tells the Corinthian church that is resolved to know nothing among them except Christ and him crucified. This does not mean that he is emptying his mind, but that he orients all of his knowledge in such a way that Christ and his cross and central in his mind. The power of God’s wisdom was not given to the rulers of this age, but to the church. He has revealed his truth to us by his Spirit. Those who do not have the Spirit find God’s wisdom to be foolishness, because they are not equipped to evaluate spiritual things. Those with the Spirit, however, have the mind of Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 13 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today’s chapter is pretty short, but nonetheless intriguing. Though Paul is a man of great intelligence, he tells the Corinthian church that is resolved to know nothing among them except Christ and him crucified. This does not mean that he is emptying his mind, but that he orients all of his knowledge in such a way that Christ and his cross and central in his mind. The power of God’s wisdom was not given to the rulers of this age, but to the church. He has revealed his truth to us by his Spirit. Those who do not have the Spirit find God’s wisdom to be foolishness, because they are not equipped to evaluate spiritual things. Those with the Spirit, however, have the mind of Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 2 John Ross 00:04:45 Today’s chapter is pretty short, but nonetheless intriguing. Though Paul is a man of great intelligence, he tells the Corinthian church that is resolved to know nothing among them except Christ and him crucified. This does not mean that he is emptying his mind, but that he orients all of his knowledge in such a way that Christ and his cross and central in his mind. The power of God’s wisdom was not given to the rulers of this age, but to the church. He has revealed his truth to us by his Spirit. Those who do not have the Spirit find God’s wisdom to be foolishness, because they are not equipped to evaluate spiritual things. Those with the Spirit, however, have the mind of Christ. Today’s chapter is pretty short, but nonetheless intriguing. Though Paul is a man of great intelligence, he tells the Corinthian church that is resolved to know nothing among them except Christ and him crucified. This does not mean that he is emptying his mind, but that he orients all of his knowledge in such a way that Christ and his cross and central in his mind. The power of God’s wisdom was not given to the rulers of this age, but to the church. He has revealed his truth to us by his Spirit. Those who do not have the Spirit find God’s wisdom to be foolishness, because they are not equipped to evaluate spiritual things. Those with the Spirit, however, have the mind of Christ. false full 90 5 693e01ab-9250-41ce-98c3-240a3fba374e 1 Corinthians 1 We’re beginning Paul’s first letter to the Corinthian church, a congregation that was comprised mostly of Greeks rather than mostly Jews. As we make our way through this letter, you’ll realize that in some ways, the Corinthian church was really messed up, but praise the Lord, this give us hope for Christ’s local church and our own congregations. Divisions had already begun among the church at Corinth, and some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.”

 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 12 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We’re beginning Paul’s first letter to the Corinthian church, a congregation that was comprised mostly of Greeks rather than mostly Jews. As we make our way through this letter, you’ll realize that in some ways, the Corinthian church was really messed up, but praise the Lord, this give us hope for Christ’s local church and our own congregations. Divisions had already begun among the church at Corinth, and some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.”

 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 1 John Ross 00:07:06 We’re beginning Paul’s first letter to the Corinthian church, a congregation that was comprised mostly of Greeks rather than mostly Jews. As we make our way through this letter, you’ll realize that in some ways, the Corinthian church was really messed up, but praise the Lord, this give us hope for Christ’s local church and our own congregations. Divisions had already begun among the church at Corinth, and some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” We’re beginning Paul’s first letter to the Corinthian church, a congregation that was comprised mostly of Greeks rather than mostly Jews. As we make our way through this letter, you’ll realize that in some ways, the Corinthian church was really messed up, but praise the Lord, this give us hope for Christ’s local church and our own congregations. Divisions had already begun among the church at Corinth, and some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” false full 89 5 57c9a3d9-e0a0-4be3-aa7c-c46c19cc161d 2 Thessalonians 2:13-3:18 We’re beginning the second half of 2 Thessalonians, and so far Paul has spent a good amount of time talking about God’s judgment and God’s glory, particularly as it relates to the end times. He continues to encourage the church to stand firm in the faith and count their suffering and persecution for the Gospel as evidence that they belong to the Lord. Paul asks the church to pray for him and those that labor with him in the Gospel. He warns them against those people who claim to be the Lord’s servants, but who aren’t willing to labor among them. If anyone acts this way, Paul says that they shouldn’t be treated as an enemy, but they also shouldn’t associate with them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 9 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We’re beginning the second half of 2 Thessalonians, and so far Paul has spent a good amount of time talking about God’s judgment and God’s glory, particularly as it relates to the end times. He continues to encourage the church to stand firm in the faith and count their suffering and persecution for the Gospel as evidence that they belong to the Lord. Paul asks the church to pray for him and those that labor with him in the Gospel. He warns them against those people who claim to be the Lord’s servants, but who aren’t willing to labor among them. If anyone acts this way, Paul says that they shouldn’t be treated as an enemy, but they also shouldn’t associate with them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Thessalonians 2:13-3:18 John Ross 00:05:35 We’re beginning the second half of 2 Thessalonians, and so far Paul has spent a good amount of time talking about God’s judgment and God’s glory, particularly as it relates to the end times. He continues to encourage the church to stand firm in the faith and count their suffering and persecution for the Gospel as evidence that they belong to the Lord. Paul asks the church to pray for him and those that labor with him in the Gospel. He warns them against those people who claim to be the Lord’s servants, but who aren’t willing to labor among them. If anyone acts this way, Paul says that they shouldn’t be treated as an enemy, but they also shouldn’t associate with them. We’re beginning the second half of 2 Thessalonians, and so far Paul has spent a good amount of time talking about God’s judgment and God’s glory, particularly as it relates to the end times. He continues to encourage the church to stand firm in the faith and count their suffering and persecution for the Gospel as evidence that they belong to the Lord. Paul asks the church to pray for him and those that labor with him in the Gospel. He warns them against those people who claim to be the Lord’s servants, but who aren’t willing to labor among them. If anyone acts this way, Paul says that they shouldn’t be treated as an enemy, but they also shouldn’t associate with them. false full 88 5 7ef56644-6b7d-4fb7-9f7f-80d538702210 2 Thessalonians 1:1-2:12 We’re beginning Paul’s second letter to the Thessalonian church today, and in this letter Paul speaks a good deal about judgment and the afterlife. The church at Thessalonica was in the midst of suffering hardship and persecution, but Paul encourages them by reminding that persevering through such trials only brings further assurance that they have been counted worthy of God’s kingdom. Those who don’t obey the gospel of the Lord Jesus will pay the penalty of eternal destruction. Finally, if the church hears rumors that the day of the Lord has already come, they need not worry, for Paul says that day will not come until the man of lawlessness is revealed. Those who delight in unrighteousness will be fooled by this figure and will be condemned by God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 8 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We’re beginning Paul’s second letter to the Thessalonian church today, and in this letter Paul speaks a good deal about judgment and the afterlife. The church at Thessalonica was in the midst of suffering hardship and persecution, but Paul encourages them by reminding that persevering through such trials only brings further assurance that they have been counted worthy of God’s kingdom. Those who don’t obey the gospel of the Lord Jesus will pay the penalty of eternal destruction. Finally, if the church hears rumors that the day of the Lord has already come, they need not worry, for Paul says that day will not come until the man of lawlessness is revealed. Those who delight in unrighteousness will be fooled by this figure and will be condemned by God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Thessalonians 1:1-2:12 John Ross 00:06:12 We’re beginning Paul’s second letter to the Thessalonian church today, and in this letter Paul speaks a good deal about judgment and the afterlife. The church at Thessalonica was in the midst of suffering hardship and persecution, but Paul encourages them by reminding that persevering through such trials only brings further assurance that they have been counted worthy of God’s kingdom. Those who don’t obey the gospel of the Lord Jesus will pay the penalty of eternal destruction. Finally, if the church hears rumors that the day of the Lord has already come, they need not worry, for Paul says that day will not come until the man of lawlessness is revealed. Those who delight in unrighteousness will be fooled by this figure and will be condemned by God. We’re beginning Paul’s second letter to the Thessalonian church today, and in this letter Paul speaks a good deal about judgment and the afterlife. The church at Thessalonica was in the midst of suffering hardship and persecution, but Paul encourages them by reminding that persevering through such trials only brings further assurance that they have been counted worthy of God’s kingdom. Those who don’t obey the gospel of the Lord Jesus will pay the penalty of eternal destruction. Finally, if the church hears rumors that the day of the Lord has already come, they need not worry, for Paul says that day will not come until the man of lawlessness is revealed. Those who delight in unrighteousness will be fooled by this figure and will be condemned by God. false full 87 5 cc1338c9-cefb-4b10-aaa4-588c06229973 1 Thessalonians 5 The final chapter of Paul’s first letter the Thessalonians begins with discussion about the end times, and ends with exhortations and blessings upon the church. Paul says that the day of the Lord, a phrase referring to the end-time period of God’s judgment, will come unexpectedly. Like labor pains on a pregnant woman, they will strike without warning and continue until the culmination of God’s final judgment. He encourages the church with figurative terms, telling them to stay alert as children of the day. In other words, be ready for the Lord’s return and don’t slack off in doing good for his name’s sake. As he concludes, Paul admonishes the church to be diligent in pursuing a number of spiritual disciplines and duties.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 7 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The final chapter of Paul’s first letter the Thessalonians begins with discussion about the end times, and ends with exhortations and blessings upon the church. Paul says that the day of the Lord, a phrase referring to the end-time period of God’s judgment, will come unexpectedly. Like labor pains on a pregnant woman, they will strike without warning and continue until the culmination of God’s final judgment. He encourages the church with figurative terms, telling them to stay alert as children of the day. In other words, be ready for the Lord’s return and don’t slack off in doing good for his name’s sake. As he concludes, Paul admonishes the church to be diligent in pursuing a number of spiritual disciplines and duties.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Thessalonians 5 John Ross 00:05:27 The final chapter of Paul’s first letter the Thessalonians begins with discussion about the end times, and ends with exhortations and blessings upon the church. Paul says that the day of the Lord, a phrase referring to the end-time period of God’s judgment, will come unexpectedly. Like labor pains on a pregnant woman, they will strike without warning and continue until the culmination of God’s final judgment. He encourages the church with figurative terms, telling them to stay alert as children of the day. In other words, be ready for the Lord’s return and don’t slack off in doing good for his name’s sake. As he concludes, Paul admonishes the church to be diligent in pursuing a number of spiritual disciplines and duties. The final chapter of Paul’s first letter the Thessalonians begins with discussion about the end times, and ends with exhortations and blessings upon the church. Paul says that the day of the Lord, a phrase referring to the end-time period of God’s judgment, will come unexpectedly. Like labor pains on a pregnant woman, they will strike without warning and continue until the culmination of God’s final judgment. He encourages the church with figurative terms, telling them to stay alert as children of the day. In other words, be ready for the Lord’s return and don’t slack off in doing good for his name’s sake. As he concludes, Paul admonishes the church to be diligent in pursuing a number of spiritual disciplines and duties. false full 86 5 07c4bd95-9136-4b40-9fad-2ba18346c030 1 Thessalonians 3-4 At the end of our last reading, Paul called the Thessalonian church his joy and his crown of boasting. As we pick up today’s reading, Paul is writing to the church at Thessalonica about the history and that he has with the believers in that church. His tone of brotherly affection and longing continues in today’s reading, as he recounts sending Timothy to strengthen and encourage the church while he was stuck in Athens. He continues by encouraging the church to keep away from sexual immorality, to continue faithful work in the bonds of brotherhood, and to not grieve as the rest of the world does when a fellow believer dies, for there is hope beyond death for the one who trust in Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 6 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org At the end of our last reading, Paul called the Thessalonian church his joy and his crown of boasting. As we pick up today’s reading, Paul is writing to the church at Thessalonica about the history and that he has with the believers in that church. His tone of brotherly affection and longing continues in today’s reading, as he recounts sending Timothy to strengthen and encourage the church while he was stuck in Athens. He continues by encouraging the church to keep away from sexual immorality, to continue faithful work in the bonds of brotherhood, and to not grieve as the rest of the world does when a fellow believer dies, for there is hope beyond death for the one who trust in Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Thessalonians 3-4 John Ross 00:07:07 At the end of our last reading, Paul called the Thessalonian church his joy and his crown of boasting. As we pick up today’s reading, Paul is writing to the church at Thessalonica about the history and that he has with the believers in that church. His tone of brotherly affection and longing continues in today’s reading, as he recounts sending Timothy to strengthen and encourage the church while he was stuck in Athens. He continues by encouraging the church to keep away from sexual immorality, to continue faithful work in the bonds of brotherhood, and to not grieve as the rest of the world does when a fellow believer dies, for there is hope beyond death for the one who trust in Christ. At the end of our last reading, Paul called the Thessalonian church his joy and his crown of boasting. As we pick up today’s reading, Paul is writing to the church at Thessalonica about the history and that he has with the believers in that church. His tone of brotherly affection and longing continues in today’s reading, as he recounts sending Timothy to strengthen and encourage the church while he was stuck in Athens. He continues by encouraging the church to keep away from sexual immorality, to continue faithful work in the bonds of brotherhood, and to not grieve as the rest of the world does when a fellow believer dies, for there is hope beyond death for the one who trust in Christ. false full 85 5 64543a11-b173-4e35-885c-29677d523f5c 1 Thessalonians 1-2 Today we begin reading Paul’s letter to the church at Thessalonica. What do we know about this church? Well, we know that on his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city thereafter. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s first two chapters, Paul recounts the history that he and the church have with each other and with the gospel. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 5 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today we begin reading Paul’s letter to the church at Thessalonica. What do we know about this church? Well, we know that on his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city thereafter. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s first two chapters, Paul recounts the history that he and the church have with each other and with the gospel. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Thessalonians 1-2 John Ross 00:07:16 Today we begin reading Paul’s letter to the church at Thessalonica. What do we know about this church? Well, we know that on his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city thereafter. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s first two chapters, Paul recounts the history that he and the church have with each other and with the gospel. Today we begin reading Paul’s letter to the church at Thessalonica. What do we know about this church? Well, we know that on his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city thereafter. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s first two chapters, Paul recounts the history that he and the church have with each other and with the gospel. false full 84 5 0ec65a5a-0a93-4a02-980d-17a30dc23f2b Mark 16 On our last episode, we read Mark’s account of the crucifixion of Jesus the Christ. He died a gruesome death accompanied by miraculous signs, as Mark notes that the sky turned to darkness at midday and temple curtain was torn in two. While we know that this was not the end, we should also remember that the disciples assumed that it was. As you hear the account of the resurrection, imagine the joy and awestruck wonder that the early disciples must have experienced. Finally, our reading includes a passage that most likely is not original to Mark, and is likely to be a summary recorded by someone in later years about happenings included in other gospels and the book of Acts. There’s nothing substantively different here, unless you try to interpret the text outside of other Scripture.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 2 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org On our last episode, we read Mark’s account of the crucifixion of Jesus the Christ. He died a gruesome death accompanied by miraculous signs, as Mark notes that the sky turned to darkness at midday and temple curtain was torn in two. While we know that this was not the end, we should also remember that the disciples assumed that it was. As you hear the account of the resurrection, imagine the joy and awestruck wonder that the early disciples must have experienced. Finally, our reading includes a passage that most likely is not original to Mark, and is likely to be a summary recorded by someone in later years about happenings included in other gospels and the book of Acts. There’s nothing substantively different here, unless you try to interpret the text outside of other Scripture.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 16 John Ross 00:04:51 On our last episode, we read Mark’s account of the crucifixion of Jesus the Christ. He died a gruesome death accompanied by miraculous signs, as Mark notes that the sky turned to darkness at midday and temple curtain was torn in two. While we know that this was not the end, we should also remember that the disciples assumed that it was. As you hear the account of the resurrection, imagine the joy and awestruck wonder that the early disciples must have experienced. Finally, our reading includes a passage that most likely is not original to Mark, and is likely to be a summary recorded by someone in later years about happenings included in other gospels and the book of Acts. There’s nothing substantively different here, unless you try to interpret the text outside of other Scripture. On our last episode, we read Mark’s account of the crucifixion of Jesus the Christ. He died a gruesome death accompanied by miraculous signs, as Mark notes that the sky turned to darkness at midday and temple curtain was torn in two. While we know that this was not the end, we should also remember that the disciples assumed that it was. As you hear the account of the resurrection, imagine the joy and awestruck wonder that the early disciples must have experienced. Finally, our reading includes a passage that most likely is not original to Mark, and is likely to be a summary recorded by someone in later years about happenings included in other gospels and the book of Acts. There’s nothing substantively different here, unless you try to interpret the text outside of other Scripture. false full 83 5 ecf8f5e5-d13d-4c9f-842c-20ce564dc892 Mark 15 On today’s episode, Jesus is crucified on the cross, fulfilling the Scriptures concerning the suffering servant. Though there isn’t enough time to cover every instance, we can quickly say that Jesus was the fulfillment of Isaiah 53, for he was “despised and rejected by men” and “a man of suffering.” He is the one who “bore our sicknesses and carried our pains.” He is the one who “was pierced because of our rebellion” and “crushed because of our iniquities.” Furthermore, “he was oppressed and afflicted, yet he did not open his mouth.” At the cross, we see, not only a pivotal point in gospel of Mark, but a turning point in God’s redemption of mankind.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 1 May 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org On today’s episode, Jesus is crucified on the cross, fulfilling the Scriptures concerning the suffering servant. Though there isn’t enough time to cover every instance, we can quickly say that Jesus was the fulfillment of Isaiah 53, for he was “despised and rejected by men” and “a man of suffering.” He is the one who “bore our sicknesses and carried our pains.” He is the one who “was pierced because of our rebellion” and “crushed because of our iniquities.” Furthermore, “he was oppressed and afflicted, yet he did not open his mouth.” At the cross, we see, not only a pivotal point in gospel of Mark, but a turning point in God’s redemption of mankind.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 15 John Ross 00:08:17 On today’s episode, Jesus is crucified on the cross, fulfilling the Scriptures concerning the suffering servant. Though there isn’t enough time to cover every instance, we can quickly say that Jesus was the fulfillment of Isaiah 53, for he was “despised and rejected by men” and “a man of suffering.” He is the one who “bore our sicknesses and carried our pains.” He is the one who “was pierced because of our rebellion” and “crushed because of our iniquities.” Furthermore, “he was oppressed and afflicted, yet he did not open his mouth.” At the cross, we see, not only a pivotal point in gospel of Mark, but a turning point in God’s redemption of mankind.” On today’s episode, Jesus is crucified on the cross, fulfilling the Scriptures concerning the suffering servant. Though there isn’t enough time to cover every instance, we can quickly say that Jesus was the fulfillment of Isaiah 53, for he was “despised and rejected by men” and “a man of suffering.” He is the one who “bore our sicknesses and carried our pains.” He is the one who “was pierced because of our rebellion” and “crushed because of our iniquities.” Furthermore, “he was oppressed and afflicted, yet he did not open his mouth.” At the cross, we see, not only a pivotal point in gospel of Mark, but a turning point in God’s redemption of mankind.” false full 82 5 51d1f097-d599-42db-9c9c-161ff6ad7277 Mark 14:32-72 Christ has just celebrated the Passover with his disciples and now they are in a garden named Gethsemane. Other gospels tell us that this had been their pattern over the last few days, so Judas knew where they would be. When Judas arrives he kisses Jesus to identify the man they are to arrest. The mob comes wielding an assortment of weapons, and a certain young man (probably Matthew himself) is so scared that he ducks out of his clothing in order to escape their grasp. Jesus is taken to the Jewish high counsel known as the Sanhedrin where he is tried for blasphemy. It is there that Peter denies his Lord as Christ had predicted.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 30 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Christ has just celebrated the Passover with his disciples and now they are in a garden named Gethsemane. Other gospels tell us that this had been their pattern over the last few days, so Judas knew where they would be. When Judas arrives he kisses Jesus to identify the man they are to arrest. The mob comes wielding an assortment of weapons, and a certain young man (probably Matthew himself) is so scared that he ducks out of his clothing in order to escape their grasp. Jesus is taken to the Jewish high counsel known as the Sanhedrin where he is tried for blasphemy. It is there that Peter denies his Lord as Christ had predicted.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 14:32-72 John Ross 00:08:10 Christ has just celebrated the Passover with his disciples and now they are in a garden named Gethsemane. Other gospels tell us that this had been their pattern over the last few days, so Judas knew where they would be. When Judas arrives he kisses Jesus to identify the man they are to arrest. The mob comes wielding an assortment of weapons, and a certain young man (probably Matthew himself) is so scared that he ducks out of his clothing in order to escape their grasp. Jesus is taken to the Jewish high counsel known as the Sanhedrin where he is tried for blasphemy. It is there that Peter denies his Lord as Christ had predicted. Christ has just celebrated the Passover with his disciples and now they are in a garden named Gethsemane. Other gospels tell us that this had been their pattern over the last few days, so Judas knew where they would be. When Judas arrives he kisses Jesus to identify the man they are to arrest. The mob comes wielding an assortment of weapons, and a certain young man (probably Matthew himself) is so scared that he ducks out of his clothing in order to escape their grasp. Jesus is taken to the Jewish high counsel known as the Sanhedrin where he is tried for blasphemy. It is there that Peter denies his Lord as Christ had predicted. false full 81 5 5f7eabcc-21bd-41cd-a064-9fd4a5d68c93 Mark 14:1-31 Jesus has a massive following, so much so that when he arrived in Jerusalem people shouted his praise as he entered. The chief priests and the scribes have been rebuked by this new teacher time and again, and are actively looking for a way to murder Jesus to put an end to this growing movement. Judas Iscariot, one of the 12 chosen from among the disciples to be an apostle, decides to betray Jesus to these men. While Judas is plotting evil, Christ celebrates the Passover with the twelve. He breaks the unleavened bread and takes the cup, saying that they are his body and his blood. Finally, Christ predicts that Peter will deny him three times.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 29 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus has a massive following, so much so that when he arrived in Jerusalem people shouted his praise as he entered. The chief priests and the scribes have been rebuked by this new teacher time and again, and are actively looking for a way to murder Jesus to put an end to this growing movement. Judas Iscariot, one of the 12 chosen from among the disciples to be an apostle, decides to betray Jesus to these men. While Judas is plotting evil, Christ celebrates the Passover with the twelve. He breaks the unleavened bread and takes the cup, saying that they are his body and his blood. Finally, Christ predicts that Peter will deny him three times.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 14:1-31 John Ross 00:06:50 Jesus has a massive following, so much so that when he arrived in Jerusalem people shouted his praise as he entered. The chief priests and the scribes have been rebuked by this new teacher time and again, and are actively looking for a way to murder Jesus to put an end to this growing movement. Judas Iscariot, one of the 12 chosen from among the disciples to be an apostle, decides to betray Jesus to these men. While Judas is plotting evil, Christ celebrates the Passover with the twelve. He breaks the unleavened bread and takes the cup, saying that they are his body and his blood. Finally, Christ predicts that Peter will deny him three times. Jesus has a massive following, so much so that when he arrived in Jerusalem people shouted his praise as he entered. The chief priests and the scribes have been rebuked by this new teacher time and again, and are actively looking for a way to murder Jesus to put an end to this growing movement. Judas Iscariot, one of the 12 chosen from among the disciples to be an apostle, decides to betray Jesus to these men. While Judas is plotting evil, Christ celebrates the Passover with the twelve. He breaks the unleavened bread and takes the cup, saying that they are his body and his blood. Finally, Christ predicts that Peter will deny him three times. false full 80 5 6c14b879-ab1e-4959-ba08-850589bfb6af Mark 13 Jesus is in Jerusalem and the Passover is drawing near, after which, we know that Jesus is falsely accused of blasphemy, mocked, beaten, sentenced death, and unjustly executed on the cross. Before that time arrives, Jesus has much to say to his disciples about the end of days and the endurance required to be a disciple. Persecutions will increase, as will false messiahs. Heaven and earth will pass away, but the words of Jesus will never pass away. Finally, no one knows the day or the hour when the end will come, therefore, his disciples should stay alert.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 28 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus is in Jerusalem and the Passover is drawing near, after which, we know that Jesus is falsely accused of blasphemy, mocked, beaten, sentenced death, and unjustly executed on the cross. Before that time arrives, Jesus has much to say to his disciples about the end of days and the endurance required to be a disciple. Persecutions will increase, as will false messiahs. Heaven and earth will pass away, but the words of Jesus will never pass away. Finally, no one knows the day or the hour when the end will come, therefore, his disciples should stay alert.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 13 John Ross 00:07:37 Jesus is in Jerusalem and the Passover is drawing near, after which, we know that Jesus is falsely accused of blasphemy, mocked, beaten, sentenced death, and unjustly executed on the cross. Before that time arrives, Jesus has much to say to his disciples about the end of days and the endurance required to be a disciple. Persecutions will increase, as will false messiahs. Heaven and earth will pass away, but the words of Jesus will never pass away. Finally, no one knows the day or the hour when the end will come, therefore, his disciples should stay alert. Jesus is in Jerusalem and the Passover is drawing near, after which, we know that Jesus is falsely accused of blasphemy, mocked, beaten, sentenced death, and unjustly executed on the cross. Before that time arrives, Jesus has much to say to his disciples about the end of days and the endurance required to be a disciple. Persecutions will increase, as will false messiahs. Heaven and earth will pass away, but the words of Jesus will never pass away. Finally, no one knows the day or the hour when the end will come, therefore, his disciples should stay alert. false full 79 5 37846bce-7104-441a-bee8-4fe3202d2c66 Mark 12 Today's reading opens with a parable that addresses the Pharisees. In the parable of the vineyard owner, farmhands rebel against the owner of the land they are working on. They reject anyone sent by the owner and refuse to give the owner any of the produce of the field. Time and again they reject and even kill the messengers sent to them and when the son of the vineyard owner comes they plot to kill him so that they might take the vineyard for themselves. Later, those view themselves as authorities in matters of theology pepper Jesus with questions about taxes, the resurrection, and the greatest commandment. Christ answers every question deftly and the crowds listen to him with delight.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 25 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today's reading opens with a parable that addresses the Pharisees. In the parable of the vineyard owner, farmhands rebel against the owner of the land they are working on. They reject anyone sent by the owner and refuse to give the owner any of the produce of the field. Time and again they reject and even kill the messengers sent to them and when the son of the vineyard owner comes they plot to kill him so that they might take the vineyard for themselves. Later, those view themselves as authorities in matters of theology pepper Jesus with questions about taxes, the resurrection, and the greatest commandment. Christ answers every question deftly and the crowds listen to him with delight.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 12 John Ross 00:09:35 Today's reading opens with a parable that addresses the Pharisees. In the parable of the vineyard owner, farmhands rebel against the owner of the land they are working on. They reject anyone sent by the owner and refuse to give the owner any of the produce of the field. Time and again they reject and even kill the messengers sent to them and when the son of the vineyard owner comes they plot to kill him so that they might take the vineyard for themselves. Later, those view themselves as authorities in matters of theology pepper Jesus with questions about taxes, the resurrection, and the greatest commandment. Christ answers every question deftly and the crowds listen to him with delight. Today's reading opens with a parable that addresses the Pharisees. In the parable of the vineyard owner, farmhands rebel against the owner of the land they are working on. They reject anyone sent by the owner and refuse to give the owner any of the produce of the field. Time and again they reject and even kill the messengers sent to them and when the son of the vineyard owner comes they plot to kill him so that they might take the vineyard for themselves. Later, those view themselves as authorities in matters of theology pepper Jesus with questions about taxes, the resurrection, and the greatest commandment. Christ answers every question deftly and the crowds listen to him with delight. false full 78 5 75157026-fcff-44c7-aa8b-265f96272043 Mark 11 Jesus enters Jerusalem and is welcomed heartily with fanfare, cheers, and expectation. Many had concluded rightly that Jesus was the promised Messiah, but had concluded wrongly that Jesus would a conquering king in the traditional sense. They assumed that Jesus had come to take the throne of Israel in a limited, earthly sense, like kings that had come before him. Christ, however, came to vanquish sin and death, not the Roman government. When he enters the temple he rebukes those who use the worship of God as a money-making venture. The chief priests, scribes, and elders challenge the authority of Jesus, but calls their bluff by revealing that fear people more than they fear God.

 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 24 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus enters Jerusalem and is welcomed heartily with fanfare, cheers, and expectation. Many had concluded rightly that Jesus was the promised Messiah, but had concluded wrongly that Jesus would a conquering king in the traditional sense. They assumed that Jesus had come to take the throne of Israel in a limited, earthly sense, like kings that had come before him. Christ, however, came to vanquish sin and death, not the Roman government. When he enters the temple he rebukes those who use the worship of God as a money-making venture. The chief priests, scribes, and elders challenge the authority of Jesus, but calls their bluff by revealing that fear people more than they fear God.

 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 11 John Ross 00:06:42 Jesus enters Jerusalem and is welcomed heartily with fanfare, cheers, and expectation. Many had concluded rightly that Jesus was the promised Messiah, but had concluded wrongly that Jesus would a conquering king in the traditional sense. They assumed that Jesus had come to take the throne of Israel in a limited, earthly sense, like kings that had come before him. Christ, however, came to vanquish sin and death, not the Roman government. When he enters the temple he rebukes those who use the worship of God as a money-making venture. The chief priests, scribes, and elders challenge the authority of Jesus, but calls their bluff by revealing that fear people more than they fear God. Jesus enters Jerusalem and is welcomed heartily with fanfare, cheers, and expectation. Many had concluded rightly that Jesus was the promised Messiah, but had concluded wrongly that Jesus would a conquering king in the traditional sense. They assumed that Jesus had come to take the throne of Israel in a limited, earthly sense, like kings that had come before him. Christ, however, came to vanquish sin and death, not the Roman government. When he enters the temple he rebukes those who use the worship of God as a money-making venture. The chief priests, scribes, and elders challenge the authority of Jesus, but calls their bluff by revealing that fear people more than they fear God. false full 77 5 4369ef8a-482e-4e1e-a808-1d2ce9507c50 Mark 10 The Pharisees continue to test Jesus to see what his conclusions will be concerning various topics of the law. Today that ask about divorce, and Jesus asserts that divorce was permitted under the Law only because of the hardness of man’s heart. Next, Jesus tells his disciples to let children come to him, for one can never enter the kingdom unless he does so like a child. Here in the 10th chapter of Mark’s gospel we also find a lengthy account of the rich, young ruler who cannot fathom leaving his riches behind to follow Jesus. This account is followed by teaching from Jesus about the nature of riches and the kingdom. We’ll also read Christ’s 3rd prediction of his death, the glory of service, and the faith of a blind man.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 23 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The Pharisees continue to test Jesus to see what his conclusions will be concerning various topics of the law. Today that ask about divorce, and Jesus asserts that divorce was permitted under the Law only because of the hardness of man’s heart. Next, Jesus tells his disciples to let children come to him, for one can never enter the kingdom unless he does so like a child. Here in the 10th chapter of Mark’s gospel we also find a lengthy account of the rich, young ruler who cannot fathom leaving his riches behind to follow Jesus. This account is followed by teaching from Jesus about the nature of riches and the kingdom. We’ll also read Christ’s 3rd prediction of his death, the glory of service, and the faith of a blind man.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 10 John Ross 00:10:34 The Pharisees continue to test Jesus to see what his conclusions will be concerning various topics of the law. Today that ask about divorce, and Jesus asserts that divorce was permitted under the Law only because of the hardness of man’s heart. Next, Jesus tells his disciples to let children come to him, for one can never enter the kingdom unless he does so like a child. Here in the 10th chapter of Mark’s gospel we also find a lengthy account of the rich, young ruler who cannot fathom leaving his riches behind to follow Jesus. This account is followed by teaching from Jesus about the nature of riches and the kingdom. We’ll also read Christ’s 3rd prediction of his death, the glory of service, and the faith of a blind man. The Pharisees continue to test Jesus to see what his conclusions will be concerning various topics of the law. Today that ask about divorce, and Jesus asserts that divorce was permitted under the Law only because of the hardness of man’s heart. Next, Jesus tells his disciples to let children come to him, for one can never enter the kingdom unless he does so like a child. Here in the 10th chapter of Mark’s gospel we also find a lengthy account of the rich, young ruler who cannot fathom leaving his riches behind to follow Jesus. This account is followed by teaching from Jesus about the nature of riches and the kingdom. We’ll also read Christ’s 3rd prediction of his death, the glory of service, and the faith of a blind man. false full 76 5 8ac62833-0f2e-49a6-8370-6f10a375b228 Mark 9 Out of the twelve apostles that Christ selected there are three with whom he had a closer relationship; those men are Peter, James, and John. Today, Jesus takes the three of them up a mountain to pray where he is transfigured before them. In other words, his glory is revealed through his humanity in a unique and tangible way, so that the disciples might bear witness to his divinity. When they descend the mountain to meet the other disciples, Christ finds the remaining disciples trying to cast out a demon, but they are unable to do so. Later, Jesus predicts his death for the second time in the gospel of Mark, answers a question about who is the greatest, and gives a hyperbole for those who go on sinning with the blessings God has given them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 22 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Out of the twelve apostles that Christ selected there are three with whom he had a closer relationship; those men are Peter, James, and John. Today, Jesus takes the three of them up a mountain to pray where he is transfigured before them. In other words, his glory is revealed through his humanity in a unique and tangible way, so that the disciples might bear witness to his divinity. When they descend the mountain to meet the other disciples, Christ finds the remaining disciples trying to cast out a demon, but they are unable to do so. Later, Jesus predicts his death for the second time in the gospel of Mark, answers a question about who is the greatest, and gives a hyperbole for those who go on sinning with the blessings God has given them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 9 John Ross 00:09:46 Out of the twelve apostles that Christ selected there are three with whom he had a closer relationship; those men are Peter, James, and John. Today, Jesus takes the three of them up a mountain to pray where he is transfigured before them. In other words, his glory is revealed through his humanity in a unique and tangible way, so that the disciples might bear witness to his divinity. When they descend the mountain to meet the other disciples, Christ finds the remaining disciples trying to cast out a demon, but they are unable to do so. Later, Jesus predicts his death for the second time in the gospel of Mark, answers a question about who is the greatest, and gives a hyperbole for those who go on sinning with the blessings God has given them. Out of the twelve apostles that Christ selected there are three with whom he had a closer relationship; those men are Peter, James, and John. Today, Jesus takes the three of them up a mountain to pray where he is transfigured before them. In other words, his glory is revealed through his humanity in a unique and tangible way, so that the disciples might bear witness to his divinity. When they descend the mountain to meet the other disciples, Christ finds the remaining disciples trying to cast out a demon, but they are unable to do so. Later, Jesus predicts his death for the second time in the gospel of Mark, answers a question about who is the greatest, and gives a hyperbole for those who go on sinning with the blessings God has given them. false full 75 5 73fdb5b2-4588-4007-8416-8af0b54bcc7d Mark 8 In our reading today, Jesus miraculously feeds four thousand people with only seven loaves of bread and a few small fish. When the people are satisfactorily fed, they collect the uneaten pieces and gather seven large baskets full of leftovers. Jesus later warns his disciples to watch out for the leaven of the Pharisees, and they think he’s talking about literal leaven, and begin talking about how they don’t any bread. Later, Jesus heals a blind man partially, and then fully, as a parallel to his disciples who are beginning to see things clearly but whose eyes are not yet fully open. As a side note, technically we’re also reading verse 1 of chapter nine, as it serves better as a conclusion to Christ’s discussion about endurance.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 21 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our reading today, Jesus miraculously feeds four thousand people with only seven loaves of bread and a few small fish. When the people are satisfactorily fed, they collect the uneaten pieces and gather seven large baskets full of leftovers. Jesus later warns his disciples to watch out for the leaven of the Pharisees, and they think he’s talking about literal leaven, and begin talking about how they don’t any bread. Later, Jesus heals a blind man partially, and then fully, as a parallel to his disciples who are beginning to see things clearly but whose eyes are not yet fully open. As a side note, technically we’re also reading verse 1 of chapter nine, as it serves better as a conclusion to Christ’s discussion about endurance.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 8 John Ross 00:07:57 In our reading today, Jesus miraculously feeds four thousand people with only seven loaves of bread and a few small fish. When the people are satisfactorily fed, they collect the uneaten pieces and gather seven large baskets full of leftovers. Jesus later warns his disciples to watch out for the leaven of the Pharisees, and they think he’s talking about literal leaven, and begin talking about how they don’t any bread. Later, Jesus heals a blind man partially, and then fully, as a parallel to his disciples who are beginning to see things clearly but whose eyes are not yet fully open. As a side note, technically we’re also reading verse 1 of chapter nine, as it serves better as a conclusion to Christ’s discussion about endurance. In our reading today, Jesus miraculously feeds four thousand people with only seven loaves of bread and a few small fish. When the people are satisfactorily fed, they collect the uneaten pieces and gather seven large baskets full of leftovers. Jesus later warns his disciples to watch out for the leaven of the Pharisees, and they think he’s talking about literal leaven, and begin talking about how they don’t any bread. Later, Jesus heals a blind man partially, and then fully, as a parallel to his disciples who are beginning to see things clearly but whose eyes are not yet fully open. As a side note, technically we’re also reading verse 1 of chapter nine, as it serves better as a conclusion to Christ’s discussion about endurance. false full 74 5 25f49357-f1e5-4517-837b-fa6a47ee1207 Mark 7 The Pharisees observe a number of practices that they have developed outside of Scripture in order to maintain what they perceive to be according to the law. These traditions began to be held in such high esteem that they were seen to be equal to the Law itself. Moreover, they lacked a true love for the God of Abraham, essentially adhering to regulations as their salvation and their righteousness. As we read the interactions Jesus has with the Pharisees today, keep in mind that Christ came to fulfill the law, not abolish it. He teaches the crowd that it is not what goes into a person that makes them unclean, but that which comes out from the heart.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 18 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The Pharisees observe a number of practices that they have developed outside of Scripture in order to maintain what they perceive to be according to the law. These traditions began to be held in such high esteem that they were seen to be equal to the Law itself. Moreover, they lacked a true love for the God of Abraham, essentially adhering to regulations as their salvation and their righteousness. As we read the interactions Jesus has with the Pharisees today, keep in mind that Christ came to fulfill the law, not abolish it. He teaches the crowd that it is not what goes into a person that makes them unclean, but that which comes out from the heart.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 7 John Ross 00:07:37 The Pharisees observe a number of practices that they have developed outside of Scripture in order to maintain what they perceive to be according to the law. These traditions began to be held in such high esteem that they were seen to be equal to the Law itself. Moreover, they lacked a true love for the God of Abraham, essentially adhering to regulations as their salvation and their righteousness. As we read the interactions Jesus has with the Pharisees today, keep in mind that Christ came to fulfill the law, not abolish it. He teaches the crowd that it is not what goes into a person that makes them unclean, but that which comes out from the heart. The Pharisees observe a number of practices that they have developed outside of Scripture in order to maintain what they perceive to be according to the law. These traditions began to be held in such high esteem that they were seen to be equal to the Law itself. Moreover, they lacked a true love for the God of Abraham, essentially adhering to regulations as their salvation and their righteousness. As we read the interactions Jesus has with the Pharisees today, keep in mind that Christ came to fulfill the law, not abolish it. He teaches the crowd that it is not what goes into a person that makes them unclean, but that which comes out from the heart. false full 73 5 9b8c2540-d538-4269-8038-70be7fe6c290 Mark 6 Jesus and his disciples have been traveling from town to town, and in today’s reading, they return to Nazareth, which is where Jesus grew up and where his family resides. Those who knew his family knew that he grew up without formal teaching under the roof of a humble, blue-collar father. Jesus doesn’t have the accolades of the scribes and Pharisees, and so they reject his teaching. Jesus then commissions the twelve apostles and they spread out into the nearby towns and villages teaching, healing, and casting out demons. Later, Mark gives us a detailed account of the fate of John the Baptist, who was beheaded by King Herod at a party. We’ll also hear accounts of Jesus feeding the five thousand, walking on water, and healing the sick.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 17 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus and his disciples have been traveling from town to town, and in today’s reading, they return to Nazareth, which is where Jesus grew up and where his family resides. Those who knew his family knew that he grew up without formal teaching under the roof of a humble, blue-collar father. Jesus doesn’t have the accolades of the scribes and Pharisees, and so they reject his teaching. Jesus then commissions the twelve apostles and they spread out into the nearby towns and villages teaching, healing, and casting out demons. Later, Mark gives us a detailed account of the fate of John the Baptist, who was beheaded by King Herod at a party. We’ll also hear accounts of Jesus feeding the five thousand, walking on water, and healing the sick.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 6 John Ross 00:10:37 Jesus and his disciples have been traveling from town to town, and in today’s reading, they return to Nazareth, which is where Jesus grew up and where his family resides. Those who knew his family knew that he grew up without formal teaching under the roof of a humble, blue-collar father. Jesus doesn’t have the accolades of the scribes and Pharisees, and so they reject his teaching. Jesus then commissions the twelve apostles and they spread out into the nearby towns and villages teaching, healing, and casting out demons. Later, Mark gives us a detailed account of the fate of John the Baptist, who was beheaded by King Herod at a party. We’ll also hear accounts of Jesus feeding the five thousand, walking on water, and healing the sick. Jesus and his disciples have been traveling from town to town, and in today’s reading, they return to Nazareth, which is where Jesus grew up and where his family resides. Those who knew his family knew that he grew up without formal teaching under the roof of a humble, blue-collar father. Jesus doesn’t have the accolades of the scribes and Pharisees, and so they reject his teaching. Jesus then commissions the twelve apostles and they spread out into the nearby towns and villages teaching, healing, and casting out demons. Later, Mark gives us a detailed account of the fate of John the Baptist, who was beheaded by King Herod at a party. We’ll also hear accounts of Jesus feeding the five thousand, walking on water, and healing the sick. false full 72 5 5eee81b3-3e04-4a45-86ba-e10c06e4cd2d Mark 5 Jesus and his disciples are crossing the sea. When they reach the other side, they are greeted by a man who is possessed, not just by one demon, but by many demons. While others attempted to bind and imprison this man who caused so much chaos, Jesus chooses to set him free, casting out the demons into a herd of pigs. This display of power freaks people out, and they ask Jesus to leave their region. Jesus and his disciples cross back to the other side of the sea where a leader of the synagogue meets Christ and begs him to come heal his sick daughter. On the way to heal her, a woman who wants to be healed touches Jesus’ clothes, and instantly she made whole. As Jesus nears Jairus’ house, he learns that she has died.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 16 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus and his disciples are crossing the sea. When they reach the other side, they are greeted by a man who is possessed, not just by one demon, but by many demons. While others attempted to bind and imprison this man who caused so much chaos, Jesus chooses to set him free, casting out the demons into a herd of pigs. This display of power freaks people out, and they ask Jesus to leave their region. Jesus and his disciples cross back to the other side of the sea where a leader of the synagogue meets Christ and begs him to come heal his sick daughter. On the way to heal her, a woman who wants to be healed touches Jesus’ clothes, and instantly she made whole. As Jesus nears Jairus’ house, he learns that she has died.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 5 John Ross 00:08:22 Jesus and his disciples are crossing the sea. When they reach the other side, they are greeted by a man who is possessed, not just by one demon, but by many demons. While others attempted to bind and imprison this man who caused so much chaos, Jesus chooses to set him free, casting out the demons into a herd of pigs. This display of power freaks people out, and they ask Jesus to leave their region. Jesus and his disciples cross back to the other side of the sea where a leader of the synagogue meets Christ and begs him to come heal his sick daughter. On the way to heal her, a woman who wants to be healed touches Jesus’ clothes, and instantly she made whole. As Jesus nears Jairus’ house, he learns that she has died. Jesus and his disciples are crossing the sea. When they reach the other side, they are greeted by a man who is possessed, not just by one demon, but by many demons. While others attempted to bind and imprison this man who caused so much chaos, Jesus chooses to set him free, casting out the demons into a herd of pigs. This display of power freaks people out, and they ask Jesus to leave their region. Jesus and his disciples cross back to the other side of the sea where a leader of the synagogue meets Christ and begs him to come heal his sick daughter. On the way to heal her, a woman who wants to be healed touches Jesus’ clothes, and instantly she made whole. As Jesus nears Jairus’ house, he learns that she has died. false full 71 5 cc6cc365-21af-4836-8770-e29426ad51ce Mark 4 Our reading begins as Jesus tells a parable about the seed of a sower. The sower scatters the seed, but it falls onto different types of ground and into varying circumstances. The seed that falls on good soil is fruitful and reproduces, whereas the rest of the seed is not fruitful. The twelve apostles are confused. Jesus explains that his parables are intentionally obscured from those outside, but the kingdom of God is revealed to his followers. Later, as Jesus and his disciples travel by boat, a great windstorm arises on the open sea. Like Jonah, Jesus is asleep, but unlike Jonah, Jesus calms the wind and the waves himself by speaking to nature authoritatively, and the disciples have trouble wrapping their minds around it.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 15 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our reading begins as Jesus tells a parable about the seed of a sower. The sower scatters the seed, but it falls onto different types of ground and into varying circumstances. The seed that falls on good soil is fruitful and reproduces, whereas the rest of the seed is not fruitful. The twelve apostles are confused. Jesus explains that his parables are intentionally obscured from those outside, but the kingdom of God is revealed to his followers. Later, as Jesus and his disciples travel by boat, a great windstorm arises on the open sea. Like Jonah, Jesus is asleep, but unlike Jonah, Jesus calms the wind and the waves himself by speaking to nature authoritatively, and the disciples have trouble wrapping their minds around it.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 4 John Ross 00:08:16 Our reading begins as Jesus tells a parable about the seed of a sower. The sower scatters the seed, but it falls onto different types of ground and into varying circumstances. The seed that falls on good soil is fruitful and reproduces, whereas the rest of the seed is not fruitful. The twelve apostles are confused. Jesus explains that his parables are intentionally obscured from those outside, but the kingdom of God is revealed to his followers. Later, as Jesus and his disciples travel by boat, a great windstorm arises on the open sea. Like Jonah, Jesus is asleep, but unlike Jonah, Jesus calms the wind and the waves himself by speaking to nature authoritatively, and the disciples have trouble wrapping their minds around it. Our reading begins as Jesus tells a parable about the seed of a sower. The sower scatters the seed, but it falls onto different types of ground and into varying circumstances. The seed that falls on good soil is fruitful and reproduces, whereas the rest of the seed is not fruitful. The twelve apostles are confused. Jesus explains that his parables are intentionally obscured from those outside, but the kingdom of God is revealed to his followers. Later, as Jesus and his disciples travel by boat, a great windstorm arises on the open sea. Like Jonah, Jesus is asleep, but unlike Jonah, Jesus calms the wind and the waves himself by speaking to nature authoritatively, and the disciples have trouble wrapping their minds around it. false full 70 5 c1dbcd5a-9c39-4ae4-820b-da534703c6b6 Mark 3 Jesus puts the hypocrisy of the Pharisees on display by healing a man on the Sabbath, and in turn, the Pharisees begin looking for a way to kill Jesus. The crowds continue to grow, and Jesus has the disciples get a small boat so that he can teach without getting crushed by those asking for healing. From the crowd of disciples, Jesus summons 12 men who be his apostles, and knowing the history of God’s people, we’re meant to understand that these 12 men parallel the 12 tribes of Israel. While eating and teaching in a house, scribes from Jerusalem enter and accuse him of having an unclean spirit, and Jesus jukes them by essentially saying, “You know, you really shouldn’t call the Holy Spirit unclean, because that’s blasphemy.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 14 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus puts the hypocrisy of the Pharisees on display by healing a man on the Sabbath, and in turn, the Pharisees begin looking for a way to kill Jesus. The crowds continue to grow, and Jesus has the disciples get a small boat so that he can teach without getting crushed by those asking for healing. From the crowd of disciples, Jesus summons 12 men who be his apostles, and knowing the history of God’s people, we’re meant to understand that these 12 men parallel the 12 tribes of Israel. While eating and teaching in a house, scribes from Jerusalem enter and accuse him of having an unclean spirit, and Jesus jukes them by essentially saying, “You know, you really shouldn’t call the Holy Spirit unclean, because that’s blasphemy.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 3 John Ross 00:06:24 Jesus puts the hypocrisy of the Pharisees on display by healing a man on the Sabbath, and in turn, the Pharisees begin looking for a way to kill Jesus. The crowds continue to grow, and Jesus has the disciples get a small boat so that he can teach without getting crushed by those asking for healing. From the crowd of disciples, Jesus summons 12 men who be his apostles, and knowing the history of God’s people, we’re meant to understand that these 12 men parallel the 12 tribes of Israel. While eating and teaching in a house, scribes from Jerusalem enter and accuse him of having an unclean spirit, and Jesus jukes them by essentially saying, “You know, you really shouldn’t call the Holy Spirit unclean, because that’s blasphemy.” Jesus puts the hypocrisy of the Pharisees on display by healing a man on the Sabbath, and in turn, the Pharisees begin looking for a way to kill Jesus. The crowds continue to grow, and Jesus has the disciples get a small boat so that he can teach without getting crushed by those asking for healing. From the crowd of disciples, Jesus summons 12 men who be his apostles, and knowing the history of God’s people, we’re meant to understand that these 12 men parallel the 12 tribes of Israel. While eating and teaching in a house, scribes from Jerusalem enter and accuse him of having an unclean spirit, and Jesus jukes them by essentially saying, “You know, you really shouldn’t call the Holy Spirit unclean, because that’s blasphemy.” false full 69 5 2ae6f5e6-afe9-4089-834a-724bfc10d02b Mark 2 Here in chapter 2, Mark continues to reveal that Jesus is not just any ordinary man, nor is he just another prophet, but is, in fact, God in the flesh. When a paralytic man is brought to Jesus for miraculous healing, Jesus does not heal him at first, but instead tells the man that his sins are forgiven. When the scribes present begin thinking about how only God can forgive sins, Jesus reveals his divinity threefold by perceiving their thoughts, by confirming that he has such authority, and by miraculously healing the man to attest to his power. This chapter also begins to reveal that the scribes and the Pharisees despise Jesus, questioning his authority, his purity, his devotion, and his commitment to God’s law.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 11 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Here in chapter 2, Mark continues to reveal that Jesus is not just any ordinary man, nor is he just another prophet, but is, in fact, God in the flesh. When a paralytic man is brought to Jesus for miraculous healing, Jesus does not heal him at first, but instead tells the man that his sins are forgiven. When the scribes present begin thinking about how only God can forgive sins, Jesus reveals his divinity threefold by perceiving their thoughts, by confirming that he has such authority, and by miraculously healing the man to attest to his power. This chapter also begins to reveal that the scribes and the Pharisees despise Jesus, questioning his authority, his purity, his devotion, and his commitment to God’s law.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 2 John Ross 00:06:35 Here in chapter 2, Mark continues to reveal that Jesus is not just any ordinary man, nor is he just another prophet, but is, in fact, God in the flesh. When a paralytic man is brought to Jesus for miraculous healing, Jesus does not heal him at first, but instead tells the man that his sins are forgiven. When the scribes present begin thinking about how only God can forgive sins, Jesus reveals his divinity threefold by perceiving their thoughts, by confirming that he has such authority, and by miraculously healing the man to attest to his power. This chapter also begins to reveal that the scribes and the Pharisees despise Jesus, questioning his authority, his purity, his devotion, and his commitment to God’s law. Here in chapter 2, Mark continues to reveal that Jesus is not just any ordinary man, nor is he just another prophet, but is, in fact, God in the flesh. When a paralytic man is brought to Jesus for miraculous healing, Jesus does not heal him at first, but instead tells the man that his sins are forgiven. When the scribes present begin thinking about how only God can forgive sins, Jesus reveals his divinity threefold by perceiving their thoughts, by confirming that he has such authority, and by miraculously healing the man to attest to his power. This chapter also begins to reveal that the scribes and the Pharisees despise Jesus, questioning his authority, his purity, his devotion, and his commitment to God’s law. false full 68 5 801fad2b-b743-4b4d-aaf0-27a88f012190 Mark 1 Today, we begin the gospel of Mark, which is one of the three synoptic gospels. “Synoptic” basically means “seeing the same thing,” and the other two synoptic gospels are Matthew and Luke. Historical evidence from early church fathers tells us that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 10 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, we begin the gospel of Mark, which is one of the three synoptic gospels. “Synoptic” basically means “seeing the same thing,” and the other two synoptic gospels are Matthew and Luke. Historical evidence from early church fathers tells us that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 1 John Ross 00:08:31 Today, we begin the gospel of Mark, which is one of the three synoptic gospels. “Synoptic” basically means “seeing the same thing,” and the other two synoptic gospels are Matthew and Luke. Historical evidence from early church fathers tells us that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time. Today, we begin the gospel of Mark, which is one of the three synoptic gospels. “Synoptic” basically means “seeing the same thing,” and the other two synoptic gospels are Matthew and Luke. Historical evidence from early church fathers tells us that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time. false full 67 5 625adb64-40ca-4989-ba11-8b374673a673 Galatians 5-6 Paul has argued that to submit to the law’s demands as a means of righteousness is to submit to a yoke of slavery, whereas those who submit to Christ are free. Today, he continues that train of thought by arguing that to submit to circumcision as a means of righteousness is to obligate yourself to the entire law. He encourages the church to reject the works of the flesh and embrace the fruit of Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He encourages the church to share of their blessings with other believers, especially those who teach. As was commonplace, Paul was dictating his letter, but concludes by picking up the quill himself.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 9 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul has argued that to submit to the law’s demands as a means of righteousness is to submit to a yoke of slavery, whereas those who submit to Christ are free. Today, he continues that train of thought by arguing that to submit to circumcision as a means of righteousness is to obligate yourself to the entire law. He encourages the church to reject the works of the flesh and embrace the fruit of Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He encourages the church to share of their blessings with other believers, especially those who teach. As was commonplace, Paul was dictating his letter, but concludes by picking up the quill himself.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Galatians 5-6 John Ross 00:08:47 Paul has argued that to submit to the law’s demands as a means of righteousness is to submit to a yoke of slavery, whereas those who submit to Christ are free. Today, he continues that train of thought by arguing that to submit to circumcision as a means of righteousness is to obligate yourself to the entire law. He encourages the church to reject the works of the flesh and embrace the fruit of Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He encourages the church to share of their blessings with other believers, especially those who teach. As was commonplace, Paul was dictating his letter, but concludes by picking up the quill himself. Paul has argued that to submit to the law’s demands as a means of righteousness is to submit to a yoke of slavery, whereas those who submit to Christ are free. Today, he continues that train of thought by arguing that to submit to circumcision as a means of righteousness is to obligate yourself to the entire law. He encourages the church to reject the works of the flesh and embrace the fruit of Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He encourages the church to share of their blessings with other believers, especially those who teach. As was commonplace, Paul was dictating his letter, but concludes by picking up the quill himself. false full 66 5 20d15ded-f9a8-42bc-93d7-27a096d11bba Galatians 4 Some of you may have noticed that we didn’t quite finish chapter 3 yesterday, and yes, that was intentional. The last three verses of chapter 3 actually fit better with Paul’s flow of thought into chapter 4, because Paul is pointing us to our inheritance as heirs in Christ. When it comes to what we each inherit in Christ, there is no division or hierarchy between Jew or Greek, slave or free, male or female; we are all sons and heirs. Paul is concerned that the Galatians will be enslaved to the law rather than free in Christ. Using an analogy, Paul says that Abraham’s sons represent two covenants: one born of a slave woman in Arabia, and another, Isaac, who born of a long-awaited promise through Sarah, a free woman.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 8 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Some of you may have noticed that we didn’t quite finish chapter 3 yesterday, and yes, that was intentional. The last three verses of chapter 3 actually fit better with Paul’s flow of thought into chapter 4, because Paul is pointing us to our inheritance as heirs in Christ. When it comes to what we each inherit in Christ, there is no division or hierarchy between Jew or Greek, slave or free, male or female; we are all sons and heirs. Paul is concerned that the Galatians will be enslaved to the law rather than free in Christ. Using an analogy, Paul says that Abraham’s sons represent two covenants: one born of a slave woman in Arabia, and another, Isaac, who born of a long-awaited promise through Sarah, a free woman.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Galatians 4 John Ross 00:07:15 Some of you may have noticed that we didn’t quite finish chapter 3 yesterday, and yes, that was intentional. The last three verses of chapter 3 actually fit better with Paul’s flow of thought into chapter 4, because Paul is pointing us to our inheritance as heirs in Christ. When it comes to what we each inherit in Christ, there is no division or hierarchy between Jew or Greek, slave or free, male or female; we are all sons and heirs. Paul is concerned that the Galatians will be enslaved to the law rather than free in Christ. Using an analogy, Paul says that Abraham’s sons represent two covenants: one born of a slave woman in Arabia, and another, Isaac, who born of a long-awaited promise through Sarah, a free woman. Some of you may have noticed that we didn’t quite finish chapter 3 yesterday, and yes, that was intentional. The last three verses of chapter 3 actually fit better with Paul’s flow of thought into chapter 4, because Paul is pointing us to our inheritance as heirs in Christ. When it comes to what we each inherit in Christ, there is no division or hierarchy between Jew or Greek, slave or free, male or female; we are all sons and heirs. Paul is concerned that the Galatians will be enslaved to the law rather than free in Christ. Using an analogy, Paul says that Abraham’s sons represent two covenants: one born of a slave woman in Arabia, and another, Isaac, who born of a long-awaited promise through Sarah, a free woman. false full 65 5 568d7fa6-f773-4cea-b266-efb196d4a94f Galatians 3 In chapter 3 of Galatians, Paul’s frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that covenant. The promises of that covenant are to Abraham and his seed, which is singular: in other words, they point to Christ. The law was given as a guardian because of man’s sinful nature, but in Christ, we are no longer under the law.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 7 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In chapter 3 of Galatians, Paul’s frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that covenant. The promises of that covenant are to Abraham and his seed, which is singular: in other words, they point to Christ. The law was given as a guardian because of man’s sinful nature, but in Christ, we are no longer under the law.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Galatians 3 John Ross 00:06:35 In chapter 3 of Galatians, Paul’s frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that covenant. The promises of that covenant are to Abraham and his seed, which is singular: in other words, they point to Christ. The law was given as a guardian because of man’s sinful nature, but in Christ, we are no longer under the law. In chapter 3 of Galatians, Paul’s frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that covenant. The promises of that covenant are to Abraham and his seed, which is singular: in other words, they point to Christ. The law was given as a guardian because of man’s sinful nature, but in Christ, we are no longer under the law. false full 64 5 2635e064-c9d1-4b08-9298-cb1065c3b9b4 Galatians 2 In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 4 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Galatians 2 John Ross 00:06:05 In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing. In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing. false full 63 5 62b27f49-9f39-4e38-b88c-c8e4a1de99f0 Galatians 1 Paul’s purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God’s covenant all along.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 3 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul’s purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God’s covenant all along.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Galatians 1 John Ross 00:05:18 Paul’s purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God’s covenant all along. Paul’s purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God’s covenant all along. false full 62 5 cb581c96-a0fa-43a7-af4c-03c7e66ed9e6 James 4-5 James begins today’s section by explaining that fighting, warring, and quarrels arise from the passions that wage war within us. In other words, people fight because they want what they want and won’t humble themselves before the Lord. James says that it is arrogant even to confidently assert that you know what tomorrow will hold. Instead, James says that our conversations should be peppered with reminders that God is control of our days. Later he condemns those who become rich through unjustly withholding wages from those who have worked for them. Though many in this world may be dishonest and unjust to get what they want, James encourages the church to be truthful in all things, letting their “yes” always mean “yes” and their “no” always mean “no.” Finally, James urges the church to pray during times of suffering or sickness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 2 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org James begins today’s section by explaining that fighting, warring, and quarrels arise from the passions that wage war within us. In other words, people fight because they want what they want and won’t humble themselves before the Lord. James says that it is arrogant even to confidently assert that you know what tomorrow will hold. Instead, James says that our conversations should be peppered with reminders that God is control of our days. Later he condemns those who become rich through unjustly withholding wages from those who have worked for them. Though many in this world may be dishonest and unjust to get what they want, James encourages the church to be truthful in all things, letting their “yes” always mean “yes” and their “no” always mean “no.” Finally, James urges the church to pray during times of suffering or sickness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> James 4-5 John Ross 00:08:58 James begins today’s section by explaining that fighting, warring, and quarrels arise from the passions that wage war within us. In other words, people fight because they want what they want and won’t humble themselves before the Lord. James says that it is arrogant even to confidently assert that you know what tomorrow will hold. Instead, James says that our conversations should be peppered with reminders that God is control of our days. Later he condemns those who become rich through unjustly withholding wages from those who have worked for them. Though many in this world may be dishonest and unjust to get what they want, James encourages the church to be truthful in all things, letting their “yes” always mean “yes” and their “no” always mean “no.” Finally, James urges the church to pray during times of suffering or sickness. James begins today’s section by explaining that fighting, warring, and quarrels arise from the passions that wage war within us. In other words, people fight because they want what they want and won’t humble themselves before the Lord. James says that it is arrogant even to confidently assert that you know what tomorrow will hold. Instead, James says that our conversations should be peppered with reminders that God is control of our days. Later he condemns those who become rich through unjustly withholding wages from those who have worked for them. Though many in this world may be dishonest and unjust to get what they want, James encourages the church to be truthful in all things, letting their “yes” always mean “yes” and their “no” always mean “no.” Finally, James urges the church to pray during times of suffering or sickness. false full 61 5 d1e95b66-0ebf-4577-97bf-501414d6f5ef James 3 James says that those who teach will be judged more strictly, and goes on to tie teaching in with one’s ability to control their own tongue. The mouth of the Lord’s servant should not release both cursing and blessing any more than you’d expect a saltwater spring to produce fresh water. He then gives a checklist of the kind of wisdom that comes from above. Earthly wisdom, on the other hand, reveals itself through bitter envy and selfish ambition. Fighting, warring, and quarrels arise from the passions that wage war within us. Those who refuse to submit to God should repent, be mournful, and despair because God resists the proud but gives grace to the humble.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 1 Apr 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org James says that those who teach will be judged more strictly, and goes on to tie teaching in with one’s ability to control their own tongue. The mouth of the Lord’s servant should not release both cursing and blessing any more than you’d expect a saltwater spring to produce fresh water. He then gives a checklist of the kind of wisdom that comes from above. Earthly wisdom, on the other hand, reveals itself through bitter envy and selfish ambition. Fighting, warring, and quarrels arise from the passions that wage war within us. Those who refuse to submit to God should repent, be mournful, and despair because God resists the proud but gives grace to the humble.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> James 3 John Ross 00:05:24 James says that those who teach will be judged more strictly, and goes on to tie teaching in with one’s ability to control their own tongue. The mouth of the Lord’s servant should not release both cursing and blessing any more than you’d expect a saltwater spring to produce fresh water. He then gives a checklist of the kind of wisdom that comes from above. Earthly wisdom, on the other hand, reveals itself through bitter envy and selfish ambition. Fighting, warring, and quarrels arise from the passions that wage war within us. Those who refuse to submit to God should repent, be mournful, and despair because God resists the proud but gives grace to the humble. James says that those who teach will be judged more strictly, and goes on to tie teaching in with one’s ability to control their own tongue. The mouth of the Lord’s servant should not release both cursing and blessing any more than you’d expect a saltwater spring to produce fresh water. He then gives a checklist of the kind of wisdom that comes from above. Earthly wisdom, on the other hand, reveals itself through bitter envy and selfish ambition. Fighting, warring, and quarrels arise from the passions that wage war within us. Those who refuse to submit to God should repent, be mournful, and despair because God resists the proud but gives grace to the humble. false full 60 5 56ad7b85-3757-4fc3-8b2c-cfeb77751d8f James 2 James wants his audience to know showing favoritism and partiality because of one’s social status is sinful and breaks the law of God. Specifically, James addresses the practice of honoring those who have money above those who are poor, reminding us to “love your neighbor as yourself.” Next, James addresses what seems to be an argument between the value of faith and the value of works. While good works do not save one from hell or make someone righteous before, faith without works is useless. In other words, true faith is accompanied by works.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 31 Mar 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org James wants his audience to know showing favoritism and partiality because of one’s social status is sinful and breaks the law of God. Specifically, James addresses the practice of honoring those who have money above those who are poor, reminding us to “love your neighbor as yourself.” Next, James addresses what seems to be an argument between the value of faith and the value of works. While good works do not save one from hell or make someone righteous before, faith without works is useless. In other words, true faith is accompanied by works.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> James 2 John Ross 00:06:30 James wants his audience to know showing favoritism and partiality because of one’s social status is sinful and breaks the law of God. Specifically, James addresses the practice of honoring those who have money above those who are poor, reminding us to “love your neighbor as yourself.” Next, James addresses what seems to be an argument between the value of faith and the value of works. While good works do not save one from hell or make someone righteous before, faith without works is useless. In other words, true faith is accompanied by works. James wants his audience to know showing favoritism and partiality because of one’s social status is sinful and breaks the law of God. Specifically, James addresses the practice of honoring those who have money above those who are poor, reminding us to “love your neighbor as yourself.” Next, James addresses what seems to be an argument between the value of faith and the value of works. While good works do not save one from hell or make someone righteous before, faith without works is useless. In other words, true faith is accompanied by works. false full 59 5 d2ec5df3-b18c-4785-a220-f24ee6ea83df James 1 We’re beginning the book of James, written by James the brother of Jesus. Writing to his Jewish kinsmen who are scattered abroad, this letter is largely focused on the practical outworkings of faith, answering the question: “What does faith look like when it is lived out?” In the opening chapter, James commends the church to rejoice in trials, for it will produce endurance in the faith. Furthermore, when life presents opportunities to act sinfully, no one should say that he is being tempted by God, because God doesn’t tempt anyone. He also warns his audience, not simply to hear to word of God but to put the word of God into practice.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 28 Mar 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We’re beginning the book of James, written by James the brother of Jesus. Writing to his Jewish kinsmen who are scattered abroad, this letter is largely focused on the practical outworkings of faith, answering the question: “What does faith look like when it is lived out?” In the opening chapter, James commends the church to rejoice in trials, for it will produce endurance in the faith. Furthermore, when life presents opportunities to act sinfully, no one should say that he is being tempted by God, because God doesn’t tempt anyone. He also warns his audience, not simply to hear to word of God but to put the word of God into practice.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> James 1 John Ross 00:06:25 We’re beginning the book of James, written by James the brother of Jesus. Writing to his Jewish kinsmen who are scattered abroad, this letter is largely focused on the practical outworkings of faith, answering the question: “What does faith look like when it is lived out?” In the opening chapter, James commends the church to rejoice in trials, for it will produce endurance in the faith. Furthermore, when life presents opportunities to act sinfully, no one should say that he is being tempted by God, because God doesn’t tempt anyone. He also warns his audience, not simply to hear to word of God but to put the word of God into practice. We’re beginning the book of James, written by James the brother of Jesus. Writing to his Jewish kinsmen who are scattered abroad, this letter is largely focused on the practical outworkings of faith, answering the question: “What does faith look like when it is lived out?” In the opening chapter, James commends the church to rejoice in trials, for it will produce endurance in the faith. Furthermore, when life presents opportunities to act sinfully, no one should say that he is being tempted by God, because God doesn’t tempt anyone. He also warns his audience, not simply to hear to word of God but to put the word of God into practice. false full 58 5 c6546e67-d4ee-44ab-86bd-e9c54c9e4325 Acts 28 Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He has presented the good news of Jesus to kings, noblemen, soldiers, Jews, Greeks, and yes, even angry mobs who would like to see him dead. Paul has little regard for his own life or comforts, but instead, seeks to preach Christ no matter the cost. In our episode, Paul and the crew escorting him were shipwrecked, and today we see the Lord’s provision for them as they recover and set out once again for Rome. Paul reaches his destination and continues to preach the Gospel to any who would listen.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 27 Mar 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He has presented the good news of Jesus to kings, noblemen, soldiers, Jews, Greeks, and yes, even angry mobs who would like to see him dead. Paul has little regard for his own life or comforts, but instead, seeks to preach Christ no matter the cost. In our episode, Paul and the crew escorting him were shipwrecked, and today we see the Lord’s provision for them as they recover and set out once again for Rome. Paul reaches his destination and continues to preach the Gospel to any who would listen.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 28 John Ross 00:07:18 Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He has presented the good news of Jesus to kings, noblemen, soldiers, Jews, Greeks, and yes, even angry mobs who would like to see him dead. Paul has little regard for his own life or comforts, but instead, seeks to preach Christ no matter the cost. In our episode, Paul and the crew escorting him were shipwrecked, and today we see the Lord’s provision for them as they recover and set out once again for Rome. Paul reaches his destination and continues to preach the Gospel to any who would listen. Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He has presented the good news of Jesus to kings, noblemen, soldiers, Jews, Greeks, and yes, even angry mobs who would like to see him dead. Paul has little regard for his own life or comforts, but instead, seeks to preach Christ no matter the cost. In our episode, Paul and the crew escorting him were shipwrecked, and today we see the Lord’s provision for them as they recover and set out once again for Rome. Paul reaches his destination and continues to preach the Gospel to any who would listen. false full 57 5 887e9adf-ef67-486b-ba27-c39a5162151f Acts 27 The action in Acts picks up again as Paul shipped off with other prisoners to Italy, where he hopes to meet with Caesar. Luke is still accompanying Paul on the journey, as indicated by the use first person plural. Paul tells the captain of the guard that the voyage is headed toward disaster, but he pays him no mind. As they travel, the winds pick up and begin to make the seas unnavigable. Tossing out valuable cargo along the way and exhausting themselves with the work of staying afloat, Paul finally tells them that will survive, but the ship will not make the journey. They take his advice and everyone reaches the shore without loss of life.   

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 26 Mar 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The action in Acts picks up again as Paul shipped off with other prisoners to Italy, where he hopes to meet with Caesar. Luke is still accompanying Paul on the journey, as indicated by the use first person plural. Paul tells the captain of the guard that the voyage is headed toward disaster, but he pays him no mind. As they travel, the winds pick up and begin to make the seas unnavigable. Tossing out valuable cargo along the way and exhausting themselves with the work of staying afloat, Paul finally tells them that will survive, but the ship will not make the journey. They take his advice and everyone reaches the shore without loss of life.   

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 27 John Ross 00:09:05 The action in Acts picks up again as Paul shipped off with other prisoners to Italy, where he hopes to meet with Caesar. Luke is still accompanying Paul on the journey, as indicated by the use first person plural. Paul tells the captain of the guard that the voyage is headed toward disaster, but he pays him no mind. As they travel, the winds pick up and begin to make the seas unnavigable. Tossing out valuable cargo along the way and exhausting themselves with the work of staying afloat, Paul finally tells them that will survive, but the ship will not make the journey. They take his advice and everyone reaches the shore without loss of life. The action in Acts picks up again as Paul shipped off with other prisoners to Italy, where he hopes to meet with Caesar. Luke is still accompanying Paul on the journey, as indicated by the use first person plural. Paul tells the captain of the guard that the voyage is headed toward disaster, but he pays him no mind. As they travel, the winds pick up and begin to make the seas unnavigable. Tossing out valuable cargo along the way and exhausting themselves with the work of staying afloat, Paul finally tells them that will survive, but the ship will not make the journey. They take his advice and everyone reaches the shore without loss of life. false full 56 5 356e6d01-1bfa-4110-9af2-8e76afd19b8c Acts 26 On today’s episode, Paul gives his defense before Porcius Festus, the newly appointed governor, as well as before his two guests: King Agrippa and his wife Bernice. Recall that Paul has been imprisoned under house arrest for over two years, and recently appealed to Caesar, so that he might make his case before him and not return to the Jewish mob in Jerusalem. Part of Paul’s testimony includes the vision of Christ he saw on the road to Damascus. At this, Festus mocks Paul, but Paul takes it on the chin and continues to try and persuade King Agrippa to submit to King Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 25 Mar 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org On today’s episode, Paul gives his defense before Porcius Festus, the newly appointed governor, as well as before his two guests: King Agrippa and his wife Bernice. Recall that Paul has been imprisoned under house arrest for over two years, and recently appealed to Caesar, so that he might make his case before him and not return to the Jewish mob in Jerusalem. Part of Paul’s testimony includes the vision of Christ he saw on the road to Damascus. At this, Festus mocks Paul, but Paul takes it on the chin and continues to try and persuade King Agrippa to submit to King Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 26 John Ross 00:08:00 On today’s episode, Paul gives his defense before Porcius Festus, the newly appointed governor, as well as before his two guests: King Agrippa and his wife Bernice. Recall that Paul has been imprisoned under house arrest for over two years, and recently appealed to Caesar, so that he might make his case before him and not return to the Jewish mob in Jerusalem. Part of Paul’s testimony includes the vision of Christ he saw on the road to Damascus. At this, Festus mocks Paul, but Paul takes it on the chin and continues to try and persuade King Agrippa to submit to King Jesus. On today’s episode, Paul gives his defense before Porcius Festus, the newly appointed governor, as well as before his two guests: King Agrippa and his wife Bernice. Recall that Paul has been imprisoned under house arrest for over two years, and recently appealed to Caesar, so that he might make his case before him and not return to the Jewish mob in Jerusalem. Part of Paul’s testimony includes the vision of Christ he saw on the road to Damascus. At this, Festus mocks Paul, but Paul takes it on the chin and continues to try and persuade King Agrippa to submit to King Jesus. false full 55 5 797e3eba-5572-4d05-9ad9-bfc0b9265964 Acts 25 Paul has spent two years under house arrest by command of Felix, the governor, who has postponed a verdict in his trial. As referenced at the end of our last chapter, Felix has been succeeded by Porcius Festus, but Paul remains in custody. Today, when Festus travels to Jerusalem, the Jews ask for a favor against Paul. Festus, on the other hand, encourages them to come to Caesarea and make their case against him. The Jews don’t have a case against Paul, and the charges they bring are false. When asked if he would like to travel to Jerusalem for a trial, Paul instead appeals to Caesar. Our reading ends with Festus presenting Paul to two visiting dignitaries, but we won’t hear from Paul until our next episode.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 24 Mar 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul has spent two years under house arrest by command of Felix, the governor, who has postponed a verdict in his trial. As referenced at the end of our last chapter, Felix has been succeeded by Porcius Festus, but Paul remains in custody. Today, when Festus travels to Jerusalem, the Jews ask for a favor against Paul. Festus, on the other hand, encourages them to come to Caesarea and make their case against him. The Jews don’t have a case against Paul, and the charges they bring are false. When asked if he would like to travel to Jerusalem for a trial, Paul instead appeals to Caesar. Our reading ends with Festus presenting Paul to two visiting dignitaries, but we won’t hear from Paul until our next episode.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 25 John Ross 00:06:52 Paul has spent two years under house arrest by command of Felix, the governor, who has postponed a verdict in his trial. As referenced at the end of our last chapter, Felix has been succeeded by Porcius Festus, but Paul remains in custody. Today, when Festus travels to Jerusalem, the Jews ask for a favor against Paul. Festus, on the other hand, encourages them to come to Caesarea and make their case against him. The Jews don’t have a case against Paul, and the charges they bring are false. When asked if he would like to travel to Jerusalem for a trial, Paul instead appeals to Caesar. Our reading ends with Festus presenting Paul to two visiting dignitaries, but we won’t hear from Paul until our next episode. Paul has spent two years under house arrest by command of Felix, the governor, who has postponed a verdict in his trial. As referenced at the end of our last chapter, Felix has been succeeded by Porcius Festus, but Paul remains in custody. Today, when Festus travels to Jerusalem, the Jews ask for a favor against Paul. Festus, on the other hand, encourages them to come to Caesarea and make their case against him. The Jews don’t have a case against Paul, and the charges they bring are false. When asked if he would like to travel to Jerusalem for a trial, Paul instead appeals to Caesar. Our reading ends with Festus presenting Paul to two visiting dignitaries, but we won’t hear from Paul until our next episode. false full 54 5 a4c055a0-714e-47f5-b518-f267c0cb654e Acts 24 Let’s recap the last few chapters that have led up to the trial we’ll read about today. Paul was on his way to Jerusalem when a fellow Christian prophesied that he would be bound by the Jews and handed over to the Gentiles. He entered Jerusalem nonetheless, and upon meeting with the church there, he discovered that false reports were being spread about him. Paul entered the temple and was promptly attacked by a mob. A Roman commander sent troops to seize Paul and figure out what was happening. Having made his case to the mob in Jerusalem as well as the Jewish council known as the Sanhedrin, he will now make his case to Felix, the governor of the region. Felix is entertained by Paul and keeps him under house arrest for over two years.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 21 Mar 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Let’s recap the last few chapters that have led up to the trial we’ll read about today. Paul was on his way to Jerusalem when a fellow Christian prophesied that he would be bound by the Jews and handed over to the Gentiles. He entered Jerusalem nonetheless, and upon meeting with the church there, he discovered that false reports were being spread about him. Paul entered the temple and was promptly attacked by a mob. A Roman commander sent troops to seize Paul and figure out what was happening. Having made his case to the mob in Jerusalem as well as the Jewish council known as the Sanhedrin, he will now make his case to Felix, the governor of the region. Felix is entertained by Paul and keeps him under house arrest for over two years.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 24 John Ross 00:06:29 Let’s recap the last few chapters that have led up to the trial we’ll read about today. Paul was on his way to Jerusalem when a fellow Christian prophesied that he would be bound by the Jews and handed over to the Gentiles. He entered Jerusalem nonetheless, and upon meeting with the church there, he discovered that false reports were being spread about him. Paul entered the temple and was promptly attacked by a mob. A Roman commander sent troops to seize Paul and figure out what was happening. Having made his case to the mob in Jerusalem as well as the Jewish council known as the Sanhedrin, he will now make his case to Felix, the governor of the region. Felix is entertained by Paul and keeps him under house arrest for over two years. Let’s recap the last few chapters that have led up to the trial we’ll read about today. Paul was on his way to Jerusalem when a fellow Christian prophesied that he would be bound by the Jews and handed over to the Gentiles. He entered Jerusalem nonetheless, and upon meeting with the church there, he discovered that false reports were being spread about him. Paul entered the temple and was promptly attacked by a mob. A Roman commander sent troops to seize Paul and figure out what was happening. Having made his case to the mob in Jerusalem as well as the Jewish council known as the Sanhedrin, he will now make his case to Felix, the governor of the region. Felix is entertained by Paul and keeps him under house arrest for over two years. false full 53 5 adf8a6ef-fa2d-4490-9973-4c485a030e50 Acts 23 Our last reading ended with a bit of cliffhanger: Paul has just given his testimony to an angry Jewish mob who became even more enraged when he testified that the Lord had sent him to preach salvation to the Gentiles. A centurion arrested him in order to interrogate him by torture, but Paul reveals he is a Roman citizen. In order to find out more, the centurion instead puts him in front of the Sanhedrin, and our reading picks up as Paul gives them an account. Paul cunningly sees a way out and takes it, and the Sanhedrin begin to fight each other rather than Paul. After this, a group of men make a solemn vow to kill Paul, but Paul’s nephew discovers the plot and takes action. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 20 Mar 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our last reading ended with a bit of cliffhanger: Paul has just given his testimony to an angry Jewish mob who became even more enraged when he testified that the Lord had sent him to preach salvation to the Gentiles. A centurion arrested him in order to interrogate him by torture, but Paul reveals he is a Roman citizen. In order to find out more, the centurion instead puts him in front of the Sanhedrin, and our reading picks up as Paul gives them an account. Paul cunningly sees a way out and takes it, and the Sanhedrin begin to fight each other rather than Paul. After this, a group of men make a solemn vow to kill Paul, but Paul’s nephew discovers the plot and takes action. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 23 John Ross 00:08:01 Our last reading ended with a bit of cliffhanger: Paul has just given his testimony to an angry Jewish mob who became even more enraged when he testified that the Lord had sent him to preach salvation to the Gentiles. A centurion arrested him in order to interrogate him by torture, but Paul reveals he is a Roman citizen. In order to find out more, the centurion instead puts him in front of the Sanhedrin, and our reading picks up as Paul gives them an account. Paul cunningly sees a way out and takes it, and the Sanhedrin begin to fight each other rather than Paul. After this, a group of men make a solemn vow to kill Paul, but Paul’s nephew discovers the plot and takes action. Our last reading ended with a bit of cliffhanger: Paul has just given his testimony to an angry Jewish mob who became even more enraged when he testified that the Lord had sent him to preach salvation to the Gentiles. A centurion arrested him in order to interrogate him by torture, but Paul reveals he is a Roman citizen. In order to find out more, the centurion instead puts him in front of the Sanhedrin, and our reading picks up as Paul gives them an account. Paul cunningly sees a way out and takes it, and the Sanhedrin begin to fight each other rather than Paul. After this, a group of men make a solemn vow to kill Paul, but Paul’s nephew discovers the plot and takes action. false full 52 5 91220253-6814-43ce-866c-19164c3acfc3 Acts 21:37-22:30 When we last left Paul, he and his companions had entered the temple in Jerusalem, but when the Jews discovered he was there, they accused him of bringing Gentiles into a space that was not meant for the unclean. Though he was not guilty of their accusations, a riot ensued and they dragged him out of the temple in order to kill him. The Roman authorities intervened and had Paul bound in chains. Today, Paul asks permission to address the Jews. They willingly listen to Paul’s testimony, including his visions of Christ, but when he mentions being sent by Christ to witness to the Gentiles, they erupt with rage and incite violence against him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 19 Mar 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org When we last left Paul, he and his companions had entered the temple in Jerusalem, but when the Jews discovered he was there, they accused him of bringing Gentiles into a space that was not meant for the unclean. Though he was not guilty of their accusations, a riot ensued and they dragged him out of the temple in order to kill him. The Roman authorities intervened and had Paul bound in chains. Today, Paul asks permission to address the Jews. They willingly listen to Paul’s testimony, including his visions of Christ, but when he mentions being sent by Christ to witness to the Gentiles, they erupt with rage and incite violence against him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 21:37-22:30 John Ross 00:07:58 When we last left Paul, he and his companions had entered the temple in Jerusalem, but when the Jews discovered he was there, they accused him of bringing Gentiles into a space that was not meant for the unclean. Though he was not guilty of their accusations, a riot ensued and they dragged him out of the temple in order to kill him. The Roman authorities intervened and had Paul bound in chains. Today, Paul asks permission to address the Jews. They willingly listen to Paul’s testimony, including his visions of Christ, but when he mentions being sent by Christ to witness to the Gentiles, they erupt with rage and incite violence against him. When we last left Paul, he and his companions had entered the temple in Jerusalem, but when the Jews discovered he was there, they accused him of bringing Gentiles into a space that was not meant for the unclean. Though he was not guilty of their accusations, a riot ensued and they dragged him out of the temple in order to kill him. The Roman authorities intervened and had Paul bound in chains. Today, Paul asks permission to address the Jews. They willingly listen to Paul’s testimony, including his visions of Christ, but when he mentions being sent by Christ to witness to the Gentiles, they erupt with rage and incite violence against him. false full 51 5 27bece17-2178-4b09-a74a-623b20eb017c Acts 21:1-36 Luke begins today’s passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he’s only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 18 Mar 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Luke begins today’s passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he’s only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 21:1-36 John Ross 00:07:42 Luke begins today’s passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he’s only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22. Luke begins today’s passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he’s only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22. false full 50 5 7db24a7b-bd59-4ccd-af57-91326a71a902 Acts 20 Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 17 Mar 2025 15:41:18 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 20 John Ross 00:07:30 Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep. Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep. false full 49 5 a80864ee-af49-422b-a135-adf31573952c Acts 19 Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesus’ name to expel demons, with surprisingly poor results. Finally, when silversmiths begin to lose money, they start a riot, and it turns out that most of the people involved don’t even know what the riot is about.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 14 Mar 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesus’ name to expel demons, with surprisingly poor results. Finally, when silversmiths begin to lose money, they start a riot, and it turns out that most of the people involved don’t even know what the riot is about.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 19 John Ross 00:08:49 Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesus’ name to expel demons, with surprisingly poor results. Finally, when silversmiths begin to lose money, they start a riot, and it turns out that most of the people involved don’t even know what the riot is about. Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesus’ name to expel demons, with surprisingly poor results. Finally, when silversmiths begin to lose money, they start a riot, and it turns out that most of the people involved don’t even know what the riot is about. false full 48 5 b2200786-e5e7-4b84-8734-9179770a2964 Acts 18 Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It’s noted that they are tent-makers, which brings up an interesting aspect of Paul’s life that we don’t often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 13 Mar 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It’s noted that they are tent-makers, which brings up an interesting aspect of Paul’s life that we don’t often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 18 John Ross 00:06:31 Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It’s noted that they are tent-makers, which brings up an interesting aspect of Paul’s life that we don’t often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos. Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It’s noted that they are tent-makers, which brings up an interesting aspect of Paul’s life that we don’t often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos. false full 47 5 024f993f-d98d-49b0-8149-abe49a2f3197 Acts 17 Our reading opens with Paul preaching to the Jews on the Sabbath over the course of three weeks in the town Thessalonica. After a bit of unrest, the travel to the town of Berea by night. The Bereans are noted as being of more noble character than the Thessalonians, receiving the word with eagerness and examining the Scriptures daily to see if what Paul was saying was true. The Thessalonians catch wind of Paul’s location and come to town to start trouble again. He moves on to Athens, where he gives his famous sermon at the Areopagus, a place where the Athenian people discussed new teachings and new ideas.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 12 Mar 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our reading opens with Paul preaching to the Jews on the Sabbath over the course of three weeks in the town Thessalonica. After a bit of unrest, the travel to the town of Berea by night. The Bereans are noted as being of more noble character than the Thessalonians, receiving the word with eagerness and examining the Scriptures daily to see if what Paul was saying was true. The Thessalonians catch wind of Paul’s location and come to town to start trouble again. He moves on to Athens, where he gives his famous sermon at the Areopagus, a place where the Athenian people discussed new teachings and new ideas.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 17 John Ross 00:07:28 Our reading opens with Paul preaching to the Jews on the Sabbath over the course of three weeks in the town Thessalonica. After a bit of unrest, the travel to the town of Berea by night. The Bereans are noted as being of more noble character than the Thessalonians, receiving the word with eagerness and examining the Scriptures daily to see if what Paul was saying was true. The Thessalonians catch wind of Paul’s location and come to town to start trouble again. He moves on to Athens, where he gives his famous sermon at the Areopagus, a place where the Athenian people discussed new teachings and new ideas. Our reading opens with Paul preaching to the Jews on the Sabbath over the course of three weeks in the town Thessalonica. After a bit of unrest, the travel to the town of Berea by night. The Bereans are noted as being of more noble character than the Thessalonians, receiving the word with eagerness and examining the Scriptures daily to see if what Paul was saying was true. The Thessalonians catch wind of Paul’s location and come to town to start trouble again. He moves on to Athens, where he gives his famous sermon at the Areopagus, a place where the Athenian people discussed new teachings and new ideas. false full 46 5 6967102a-4e23-4ce1-8837-bdb153fc8f61 Acts 16 Paul has left Jerusalem after conferring with other apostles and elders about giving instructions for the new Gentiles believers. Having delivered instructions to them in Antioch, Paul and Silas return to Lystra (where Paul was almost stoned to death) to visit the growing church, and while there, they pick up a young man named Timothy who continues on with them. This is the same Timothy to whom Paul later writes the books of 1 & 2 Timothy. They also pick up Luke, our narrator, along the way, which can be noted when he changes from third person plural to first person plural. Later, a slave girl is delivered from demonic possession, which means her owners can no longer profit from her fortune-telling. They rile up the crowd, beat Paul and Silas with rods, and throw them in jail, but the Lord has other plans for them and for their jailer.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 11 Mar 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul has left Jerusalem after conferring with other apostles and elders about giving instructions for the new Gentiles believers. Having delivered instructions to them in Antioch, Paul and Silas return to Lystra (where Paul was almost stoned to death) to visit the growing church, and while there, they pick up a young man named Timothy who continues on with them. This is the same Timothy to whom Paul later writes the books of 1 & 2 Timothy. They also pick up Luke, our narrator, along the way, which can be noted when he changes from third person plural to first person plural. Later, a slave girl is delivered from demonic possession, which means her owners can no longer profit from her fortune-telling. They rile up the crowd, beat Paul and Silas with rods, and throw them in jail, but the Lord has other plans for them and for their jailer.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 16 John Ross 00:08:06 Paul has left Jerusalem after conferring with other apostles and elders about giving instructions for the new Gentiles believers. Having delivered instructions to them in Antioch, Paul and Silas return to Lystra (where Paul was almost stoned to death) to visit the growing church, and while there, they pick up a young man named Timothy who continues on with them. This is the same Timothy to whom Paul later writes the books of 1 & 2 Timothy. They also pick up Luke, our narrator, along the way, which can be noted when he changes from third person plural to first person plural. Later, a slave girl is delivered from demonic possession, which means her owners can no longer profit from her fortune-telling. They rile up the crowd, beat Paul and Silas with rods, and throw them in jail, but the Lord has other plans for them and for their jailer. Paul has left Jerusalem after conferring with other apostles and elders about giving instructions for the new Gentiles believers. Having delivered instructions to them in Antioch, Paul and Silas return to Lystra (where Paul was almost stoned to death) to visit the growing church, and while there, they pick up a young man named Timothy who continues on with them. This is the same Timothy to whom Paul later writes the books of 1 & 2 Timothy. They also pick up Luke, our narrator, along the way, which can be noted when he changes from third person plural to first person plural. Later, a slave girl is delivered from demonic possession, which means her owners can no longer profit from her fortune-telling. They rile up the crowd, beat Paul and Silas with rods, and throw them in jail, but the Lord has other plans for them and for their jailer. false full 45 5 a7335cb1-45da-4f85-9604-f72aecf6310c Acts 15 At this point in our reading of Acts, it has become clear that the Gentiles are welcomed by God Himself into this burgeoning body of Christ followers known as the church. The Gentiles did not have Abraham as their father and were not originally part of the Jewish community, which raises the question: should they be required to abide by the customs of God’s covenant with Israel? The apostles and elders of the early church discuss two important factors: 1) The Spirit has been freely given to the Gentiles without distinction, 2) it was prophesied that David’s fallen tent would be rebuilt so that all humanity may seek the Lord. Their advice includes abstaining from certain freedoms as well as abstaining from the sin of sexual immorality. Later, Paul and Barnabas amiably part ways and continue preaching.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 10 Mar 2025 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org At this point in our reading of Acts, it has become clear that the Gentiles are welcomed by God Himself into this burgeoning body of Christ followers known as the church. The Gentiles did not have Abraham as their father and were not originally part of the Jewish community, which raises the question: should they be required to abide by the customs of God’s covenant with Israel? The apostles and elders of the early church discuss two important factors: 1) The Spirit has been freely given to the Gentiles without distinction, 2) it was prophesied that David’s fallen tent would be rebuilt so that all humanity may seek the Lord. Their advice includes abstaining from certain freedoms as well as abstaining from the sin of sexual immorality. Later, Paul and Barnabas amiably part ways and continue preaching.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 15 John Ross 00:07:55 At this point in our reading of Acts, it has become clear that the Gentiles are welcomed by God Himself into this burgeoning body of Christ followers known as the church. The Gentiles did not have Abraham as their father and were not originally part of the Jewish community, which raises the question: should they be required to abide by the customs of God’s covenant with Israel? The apostles and elders of the early church discuss two important factors: 1) The Spirit has been freely given to the Gentiles without distinction, 2) it was prophesied that David’s fallen tent would be rebuilt so that all humanity may seek the Lord. Their advice includes abstaining from certain freedoms as well as abstaining from the sin of sexual immorality. Later, Paul and Barnabas amiably part ways and continue preaching. At this point in our reading of Acts, it has become clear that the Gentiles are welcomed by God Himself into this burgeoning body of Christ followers known as the church. The Gentiles did not have Abraham as their father and were not originally part of the Jewish community, which raises the question: should they be required to abide by the customs of God’s covenant with Israel? The apostles and elders of the early church discuss two important factors: 1) The Spirit has been freely given to the Gentiles without distinction, 2) it was prophesied that David’s fallen tent would be rebuilt so that all humanity may seek the Lord. Their advice includes abstaining from certain freedoms as well as abstaining from the sin of sexual immorality. Later, Paul and Barnabas amiably part ways and continue preaching. false full 44 5 fe304ba1-ab04-4c67-ad46-76ac2319fecb Acts 14 Barnabus and Paul are on a missionary journey together, traveling through towns in the Roman empire to tell others the good news of Jesus Christ. They have just left Antioch of Pisidia where they preached Christ in a Jewish synagogue, and while many of the people received them warmly, the Jewish community at large was displeased and expelled them from their district. Today, Barnabus and Paul visit Iconium where the Lord performs signs and wonders through them. When they discover some have plans to stone them, they flee to Lystra. There, a man who is unable stand is healed, and the crowds declare our missionaries to be Greek gods in human form. Jews come from the previous two towns and successfully stone Paul, but escapes death and continues preaching the gospel.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 7 Mar 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Barnabus and Paul are on a missionary journey together, traveling through towns in the Roman empire to tell others the good news of Jesus Christ. They have just left Antioch of Pisidia where they preached Christ in a Jewish synagogue, and while many of the people received them warmly, the Jewish community at large was displeased and expelled them from their district. Today, Barnabus and Paul visit Iconium where the Lord performs signs and wonders through them. When they discover some have plans to stone them, they flee to Lystra. There, a man who is unable stand is healed, and the crowds declare our missionaries to be Greek gods in human form. Jews come from the previous two towns and successfully stone Paul, but escapes death and continues preaching the gospel.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 14 John Ross 00:06:11 Barnabus and Paul are on a missionary journey together, traveling through towns in the Roman empire to tell others the good news of Jesus Christ. They have just left Antioch of Pisidia where they preached Christ in a Jewish synagogue, and while many of the people received them warmly, the Jewish community at large was displeased and expelled them from their district. Today, Barnabus and Paul visit Iconium where the Lord performs signs and wonders through them. When they discover some have plans to stone them, they flee to Lystra. There, a man who is unable stand is healed, and the crowds declare our missionaries to be Greek gods in human form. Jews come from the previous two towns and successfully stone Paul, but escapes death and continues preaching the gospel. Barnabus and Paul are on a missionary journey together, traveling through towns in the Roman empire to tell others the good news of Jesus Christ. They have just left Antioch of Pisidia where they preached Christ in a Jewish synagogue, and while many of the people received them warmly, the Jewish community at large was displeased and expelled them from their district. Today, Barnabus and Paul visit Iconium where the Lord performs signs and wonders through them. When they discover some have plans to stone them, they flee to Lystra. There, a man who is unable stand is healed, and the crowds declare our missionaries to be Greek gods in human form. Jews come from the previous two towns and successfully stone Paul, but escapes death and continues preaching the gospel. false full 43 5 4e65366b-4039-46b5-bae5-a3ffe4e10033 Acts 13:26-52 In our last episode, we concluded midway through Paul’s sermon at a synagogue in Antioch of Pisidia. Attending the synagogue on the Sabbath, the two men sat down only to be addressed by the leaders, asking if they had any word of encouragement. Today, he continues that sermon and at its conclusion it’s clear that his teaching has gained an audience. When he returns to teach on the following Sabbath, the whole town shows up to hear him. The Jews in Antioch are displeased with his popularity and begin to contradict and insult him. When Paul mentions that they are turning to the Gentiles with their message of salvation, the crowd rejoices and the good news continues to spread.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 6 Mar 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, we concluded midway through Paul’s sermon at a synagogue in Antioch of Pisidia. Attending the synagogue on the Sabbath, the two men sat down only to be addressed by the leaders, asking if they had any word of encouragement. Today, he continues that sermon and at its conclusion it’s clear that his teaching has gained an audience. When he returns to teach on the following Sabbath, the whole town shows up to hear him. The Jews in Antioch are displeased with his popularity and begin to contradict and insult him. When Paul mentions that they are turning to the Gentiles with their message of salvation, the crowd rejoices and the good news continues to spread.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 13:26-52 John Ross 00:06:16 In our last episode, we concluded midway through Paul’s sermon at a synagogue in Antioch of Pisidia. Attending the synagogue on the Sabbath, the two men sat down only to be addressed by the leaders, asking if they had any word of encouragement. Today, he continues that sermon and at its conclusion it’s clear that his teaching has gained an audience. When he returns to teach on the following Sabbath, the whole town shows up to hear him. The Jews in Antioch are displeased with his popularity and begin to contradict and insult him. When Paul mentions that they are turning to the Gentiles with their message of salvation, the crowd rejoices and the good news continues to spread. In our last episode, we concluded midway through Paul’s sermon at a synagogue in Antioch of Pisidia. Attending the synagogue on the Sabbath, the two men sat down only to be addressed by the leaders, asking if they had any word of encouragement. Today, he continues that sermon and at its conclusion it’s clear that his teaching has gained an audience. When he returns to teach on the following Sabbath, the whole town shows up to hear him. The Jews in Antioch are displeased with his popularity and begin to contradict and insult him. When Paul mentions that they are turning to the Gentiles with their message of salvation, the crowd rejoices and the good news continues to spread. false full 42 5 f3958c58-f534-44ce-a888-18870253e2c3 Acts 13:1-25 Barnabus and Saul are about to be set apart for the work of spreading the gospel to other lands. If you’ve ever ventured into the back of your printed Bible you’re likely to find a map of Paul’s first missionary journey. That journey begins today. Saul is first called Paul in today’s chapter, and is referred to by that name from here on. Sent by the Holy Spirit, Paul and Barnabus travel to varying cities proclaiming the gospel in Jewish synagogues. At Paphos, they witness to the proconsul, but a Jewish false-prophet who works for the proconsul tries to dissuade him from believing their message. Filled with the Holy Spirit, Paul rebukes him and the man is miraculously blinded. Our episode concludes midway through one of Paul’s sermons to fellow Israelites in the synagogue at Pisidian Antioch.

 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 5 Mar 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Barnabus and Saul are about to be set apart for the work of spreading the gospel to other lands. If you’ve ever ventured into the back of your printed Bible you’re likely to find a map of Paul’s first missionary journey. That journey begins today. Saul is first called Paul in today’s chapter, and is referred to by that name from here on. Sent by the Holy Spirit, Paul and Barnabus travel to varying cities proclaiming the gospel in Jewish synagogues. At Paphos, they witness to the proconsul, but a Jewish false-prophet who works for the proconsul tries to dissuade him from believing their message. Filled with the Holy Spirit, Paul rebukes him and the man is miraculously blinded. Our episode concludes midway through one of Paul’s sermons to fellow Israelites in the synagogue at Pisidian Antioch.

 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 13:1-25 John Ross 00:06:20 Barnabus and Saul are about to be set apart for the work of spreading the gospel to other lands. If you’ve ever ventured into the back of your printed Bible you’re likely to find a map of Paul’s first missionary journey. That journey begins today. Saul is first called Paul in today’s chapter, and is referred to by that name from here on. Sent by the Holy Spirit, Paul and Barnabus travel to varying cities proclaiming the gospel in Jewish synagogues. At Paphos, they witness to the proconsul, but a Jewish false-prophet who works for the proconsul tries to dissuade him from believing their message. Filled with the Holy Spirit, Paul rebukes him and the man is miraculously blinded. Our episode concludes midway through one of Paul’s sermons to fellow Israelites in the synagogue at Pisidian Antioch. Barnabus and Saul are about to be set apart for the work of spreading the gospel to other lands. If you’ve ever ventured into the back of your printed Bible you’re likely to find a map of Paul’s first missionary journey. That journey begins today. Saul is first called Paul in today’s chapter, and is referred to by that name from here on. Sent by the Holy Spirit, Paul and Barnabus travel to varying cities proclaiming the gospel in Jewish synagogues. At Paphos, they witness to the proconsul, but a Jewish false-prophet who works for the proconsul tries to dissuade him from believing their message. Filled with the Holy Spirit, Paul rebukes him and the man is miraculously blinded. Our episode concludes midway through one of Paul’s sermons to fellow Israelites in the synagogue at Pisidian Antioch. false full 41 5 9c0b883b-22a3-48ba-8cfd-20977280929b Acts 12 Our reading today begins with an event that is not described in detail, but which must have been another disheartening blow to the early church. Having recently endured the Sanhedrin’s execution of Stephen, they now find themselves at odds with Herod who has executed James the brother of John. James was not only one of the twelve, but one of three disciples who witnessed the transfiguration of Christ. Seeing that it pleased the Jews, Herod arrests Peter also in order to execute him. Though his power is great, it is no match for the power of God Almighty, who has other plans for Peter.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 4 Mar 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our reading today begins with an event that is not described in detail, but which must have been another disheartening blow to the early church. Having recently endured the Sanhedrin’s execution of Stephen, they now find themselves at odds with Herod who has executed James the brother of John. James was not only one of the twelve, but one of three disciples who witnessed the transfiguration of Christ. Seeing that it pleased the Jews, Herod arrests Peter also in order to execute him. Though his power is great, it is no match for the power of God Almighty, who has other plans for Peter.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 12 John Ross 00:06:20 Our reading today begins with an event that is not described in detail, but which must have been another disheartening blow to the early church. Having recently endured the Sanhedrin’s execution of Stephen, they now find themselves at odds with Herod who has executed James the brother of John. James was not only one of the twelve, but one of three disciples who witnessed the transfiguration of Christ. Seeing that it pleased the Jews, Herod arrests Peter also in order to execute him. Though his power is great, it is no match for the power of God Almighty, who has other plans for Peter. Our reading today begins with an event that is not described in detail, but which must have been another disheartening blow to the early church. Having recently endured the Sanhedrin’s execution of Stephen, they now find themselves at odds with Herod who has executed James the brother of John. James was not only one of the twelve, but one of three disciples who witnessed the transfiguration of Christ. Seeing that it pleased the Jews, Herod arrests Peter also in order to execute him. Though his power is great, it is no match for the power of God Almighty, who has other plans for Peter. false full 40 5 4233705f-8003-4b4b-bc08-6279721a5a48 Acts 11 In our last episode, Peter received a vision from the Lord in which he was instructed to partake in food that was considered unclean by God’s law. He received this vision three times, thus meaning it was sure, holy, and trustworthy. When he came out of the vision, he was instructed by the Spirit to accompany men from Caesarea. In today’s text, Peter recounts this vision to men from the circumcision party who are upset that he would eat with men who were considered unclean. The good news of gospel continues to spread to the Greeks, and many believe, turning to the Lord for salvation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 3 Mar 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Peter received a vision from the Lord in which he was instructed to partake in food that was considered unclean by God’s law. He received this vision three times, thus meaning it was sure, holy, and trustworthy. When he came out of the vision, he was instructed by the Spirit to accompany men from Caesarea. In today’s text, Peter recounts this vision to men from the circumcision party who are upset that he would eat with men who were considered unclean. The good news of gospel continues to spread to the Greeks, and many believe, turning to the Lord for salvation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 11 John Ross 00:06:34 In our last episode, Peter received a vision from the Lord in which he was instructed to partake in food that was considered unclean by God’s law. He received this vision three times, thus meaning it was sure, holy, and trustworthy. When he came out of the vision, he was instructed by the Spirit to accompany men from Caesarea. In today’s text, Peter recounts this vision to men from the circumcision party who are upset that he would eat with men who were considered unclean. The good news of gospel continues to spread to the Greeks, and many believe, turning to the Lord for salvation. In our last episode, Peter received a vision from the Lord in which he was instructed to partake in food that was considered unclean by God’s law. He received this vision three times, thus meaning it was sure, holy, and trustworthy. When he came out of the vision, he was instructed by the Spirit to accompany men from Caesarea. In today’s text, Peter recounts this vision to men from the circumcision party who are upset that he would eat with men who were considered unclean. The good news of gospel continues to spread to the Greeks, and many believe, turning to the Lord for salvation. false full 39 5 b8acc8eb-dedc-443b-8ea0-22b488d250f0 Acts 10 Up until this chapter, the gospel has been preached mainly to the nation of Israel. You may recall, also, that Jesus Himself had taught and healed among God’s people, making an exception for the woman who, in response to Christ’s prioritization of Israel, said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table. Today, Peter sees a vision in which the Lord simultaneously declares all foods clean AND extends the good of the gospel to Gentiles as well as Jews. While this may be a small thing on this side of Christian history it was an extraordinary revelation to those disciples of Christ in the early church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 28 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Up until this chapter, the gospel has been preached mainly to the nation of Israel. You may recall, also, that Jesus Himself had taught and healed among God’s people, making an exception for the woman who, in response to Christ’s prioritization of Israel, said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table. Today, Peter sees a vision in which the Lord simultaneously declares all foods clean AND extends the good of the gospel to Gentiles as well as Jews. While this may be a small thing on this side of Christian history it was an extraordinary revelation to those disciples of Christ in the early church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 10 John Ross 00:09:19 Up until this chapter, the gospel has been preached mainly to the nation of Israel. You may recall, also, that Jesus Himself had taught and healed among God’s people, making an exception for the woman who, in response to Christ’s prioritization of Israel, said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table. Today, Peter sees a vision in which the Lord simultaneously declares all foods clean AND extends the good of the gospel to Gentiles as well as Jews. While this may be a small thing on this side of Christian history it was an extraordinary revelation to those disciples of Christ in the early church. Up until this chapter, the gospel has been preached mainly to the nation of Israel. You may recall, also, that Jesus Himself had taught and healed among God’s people, making an exception for the woman who, in response to Christ’s prioritization of Israel, said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table. Today, Peter sees a vision in which the Lord simultaneously declares all foods clean AND extends the good of the gospel to Gentiles as well as Jews. While this may be a small thing on this side of Christian history it was an extraordinary revelation to those disciples of Christ in the early church. false full 38 5 196a0111-a644-4bf7-be36-a1d5fdd949cd Acts 9 At the stoning of Stephen and at the beginning of chapter 8, we were introduced to a man named Saul and today we’ll return to his storyline in the book of Acts. In short, Saul is a religious terrorist who gets permission from his elders to capture people who profess Christ and throw them into jail. Jesus, however, as other plans for Saul. Stopping Saul in his tracks, Christ blinds Saul and introduces himself, commanding Saul to visit Ananias in Damascus. His dramatic conversion and profession of Christ is so startling that everyone has trouble believing it be true, including the disciples in Jerusalem. Saul the persecutor becomes Paul the persecuted, preaching Christ to Jews and Gentiles alike.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 27 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org At the stoning of Stephen and at the beginning of chapter 8, we were introduced to a man named Saul and today we’ll return to his storyline in the book of Acts. In short, Saul is a religious terrorist who gets permission from his elders to capture people who profess Christ and throw them into jail. Jesus, however, as other plans for Saul. Stopping Saul in his tracks, Christ blinds Saul and introduces himself, commanding Saul to visit Ananias in Damascus. His dramatic conversion and profession of Christ is so startling that everyone has trouble believing it be true, including the disciples in Jerusalem. Saul the persecutor becomes Paul the persecuted, preaching Christ to Jews and Gentiles alike.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 9 John Ross 00:09:13 At the stoning of Stephen and at the beginning of chapter 8, we were introduced to a man named Saul and today we’ll return to his storyline in the book of Acts. In short, Saul is a religious terrorist who gets permission from his elders to capture people who profess Christ and throw them into jail. Jesus, however, as other plans for Saul. Stopping Saul in his tracks, Christ blinds Saul and introduces himself, commanding Saul to visit Ananias in Damascus. His dramatic conversion and profession of Christ is so startling that everyone has trouble believing it be true, including the disciples in Jerusalem. Saul the persecutor becomes Paul the persecuted, preaching Christ to Jews and Gentiles alike. At the stoning of Stephen and at the beginning of chapter 8, we were introduced to a man named Saul and today we’ll return to his storyline in the book of Acts. In short, Saul is a religious terrorist who gets permission from his elders to capture people who profess Christ and throw them into jail. Jesus, however, as other plans for Saul. Stopping Saul in his tracks, Christ blinds Saul and introduces himself, commanding Saul to visit Ananias in Damascus. His dramatic conversion and profession of Christ is so startling that everyone has trouble believing it be true, including the disciples in Jerusalem. Saul the persecutor becomes Paul the persecuted, preaching Christ to Jews and Gentiles alike. false full 37 5 f0576b60-3c81-423b-9f48-d6867dac8b32 Acts 8 As Stephen was being stoned to death, a young man named Saul stood watch over the garments of those who killed him. A great persecution against the early church began that day and Saul was at the heart of it. We learn about the work of the Spirit through Philip in two parts, first in Samaria, and later in the conversion of an Ethiopian eunuch. After Philip baptizes this man, it seems that Holy Spirit teleports Philip to Azotus where he continues to preach the gospel. The accounts of Philip are broken up by an account of Peter and his interactions with a sorcerer named Simon.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 26 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As Stephen was being stoned to death, a young man named Saul stood watch over the garments of those who killed him. A great persecution against the early church began that day and Saul was at the heart of it. We learn about the work of the Spirit through Philip in two parts, first in Samaria, and later in the conversion of an Ethiopian eunuch. After Philip baptizes this man, it seems that Holy Spirit teleports Philip to Azotus where he continues to preach the gospel. The accounts of Philip are broken up by an account of Peter and his interactions with a sorcerer named Simon.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 8 John Ross 00:07:46 As Stephen was being stoned to death, a young man named Saul stood watch over the garments of those who killed him. A great persecution against the early church began that day and Saul was at the heart of it. We learn about the work of the Spirit through Philip in two parts, first in Samaria, and later in the conversion of an Ethiopian eunuch. After Philip baptizes this man, it seems that Holy Spirit teleports Philip to Azotus where he continues to preach the gospel. The accounts of Philip are broken up by an account of Peter and his interactions with a sorcerer named Simon. As Stephen was being stoned to death, a young man named Saul stood watch over the garments of those who killed him. A great persecution against the early church began that day and Saul was at the heart of it. We learn about the work of the Spirit through Philip in two parts, first in Samaria, and later in the conversion of an Ethiopian eunuch. After Philip baptizes this man, it seems that Holy Spirit teleports Philip to Azotus where he continues to preach the gospel. The accounts of Philip are broken up by an account of Peter and his interactions with a sorcerer named Simon. false full 36 5 38d77e8d-788a-446b-b278-7745b5ac69fa Acts 7 A deacon by the name of Stephen has been accused of blasphemy and now stands before the court of the Sanhedrin. False witnesses claimed that he had spoken against the law of God. Today, Stephen turns the tables on his accusers and puts them on trial for refusing to acknowledge Christ. Reciting a brief overview of Israel’s history, he plainly shows them that it is Israel who is guilty of rebelling against God and resisting the Holy Spirit. In a rage, they rush to kill him, and Stephen becomes the first known Christian martyr, and as Tertullian later said, “The blood of martyrs is the seed of the church.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 25 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org A deacon by the name of Stephen has been accused of blasphemy and now stands before the court of the Sanhedrin. False witnesses claimed that he had spoken against the law of God. Today, Stephen turns the tables on his accusers and puts them on trial for refusing to acknowledge Christ. Reciting a brief overview of Israel’s history, he plainly shows them that it is Israel who is guilty of rebelling against God and resisting the Holy Spirit. In a rage, they rush to kill him, and Stephen becomes the first known Christian martyr, and as Tertullian later said, “The blood of martyrs is the seed of the church.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 7 John Ross 00:12:55 A deacon by the name of Stephen has been accused of blasphemy and now stands before the court of the Sanhedrin. False witnesses claimed that he had spoken against the law of God. Today, Stephen turns the tables on his accusers and puts them on trial for refusing to acknowledge Christ. Reciting a brief overview of Israel’s history, he plainly shows them that it is Israel who is guilty of rebelling against God and resisting the Holy Spirit. In a rage, they rush to kill him, and Stephen becomes the first known Christian martyr, and as Tertullian later said, “The blood of martyrs is the seed of the church.” A deacon by the name of Stephen has been accused of blasphemy and now stands before the court of the Sanhedrin. False witnesses claimed that he had spoken against the law of God. Today, Stephen turns the tables on his accusers and puts them on trial for refusing to acknowledge Christ. Reciting a brief overview of Israel’s history, he plainly shows them that it is Israel who is guilty of rebelling against God and resisting the Holy Spirit. In a rage, they rush to kill him, and Stephen becomes the first known Christian martyr, and as Tertullian later said, “The blood of martyrs is the seed of the church.” false full 35 5 9a235623-1e73-4b93-8de3-127863910dbe Acts 6 Today’s episode is going to be incredibly short and tomorrow’s episode is going to be rather long. Chapter 6 is really just a preface leading into chapter 7, in which Stephen speaks to the Sanhedrin concerning the history of Israel and their resistance against God. Instead of breaking up that speech in smaller pieces, I thought it would be best to keep that sermon in one piece. Having said all that, today’s reading includes the introduction of deacons in the life of the church, whose role is to serve the church and to lead in doing so. Because of their faithful service, those who were called to teach are free to fulfill their role. Stephen is among those mentioned as being chosen as a deacon. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 24 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today’s episode is going to be incredibly short and tomorrow’s episode is going to be rather long. Chapter 6 is really just a preface leading into chapter 7, in which Stephen speaks to the Sanhedrin concerning the history of Israel and their resistance against God. Instead of breaking up that speech in smaller pieces, I thought it would be best to keep that sermon in one piece. Having said all that, today’s reading includes the introduction of deacons in the life of the church, whose role is to serve the church and to lead in doing so. Because of their faithful service, those who were called to teach are free to fulfill their role. Stephen is among those mentioned as being chosen as a deacon. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 6 John Ross 00:04:39 Today’s episode is going to be incredibly short and tomorrow’s episode is going to be rather long. Chapter 6 is really just a preface leading into chapter 7, in which Stephen speaks to the Sanhedrin concerning the history of Israel and their resistance against God. Instead of breaking up that speech in smaller pieces, I thought it would be best to keep that sermon in one piece. Having said all that, today’s reading includes the introduction of deacons in the life of the church, whose role is to serve the church and to lead in doing so. Because of their faithful service, those who were called to teach are free to fulfill their role. Stephen is among those mentioned as being chosen as a deacon. Today’s episode is going to be incredibly short and tomorrow’s episode is going to be rather long. Chapter 6 is really just a preface leading into chapter 7, in which Stephen speaks to the Sanhedrin concerning the history of Israel and their resistance against God. Instead of breaking up that speech in smaller pieces, I thought it would be best to keep that sermon in one piece. Having said all that, today’s reading includes the introduction of deacons in the life of the church, whose role is to serve the church and to lead in doing so. Because of their faithful service, those who were called to teach are free to fulfill their role. Stephen is among those mentioned as being chosen as a deacon. false full 34 5 715c6f98-f9df-4163-8d38-5a925d0d819f Acts 5 The early church was unique and attractive for a number of reasons, not least of which were the signs and wonders performed by the apostles as they preached the gospel with power and authority. Another unique characteristic of the early church was having all things in common, as they freely used what possessions they had in order to support one another as any had need. This generosity and the afore-mentioned signs and wonders meet when a couple tries to lie to the church about a donation they were making. When they do so, Peter says that they’ve not only lied to the local church, they’ve lied to the Holy Spirit. What happens next would’ve struck fear in the hearts of the church and the watching world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 21 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The early church was unique and attractive for a number of reasons, not least of which were the signs and wonders performed by the apostles as they preached the gospel with power and authority. Another unique characteristic of the early church was having all things in common, as they freely used what possessions they had in order to support one another as any had need. This generosity and the afore-mentioned signs and wonders meet when a couple tries to lie to the church about a donation they were making. When they do so, Peter says that they’ve not only lied to the local church, they’ve lied to the Holy Spirit. What happens next would’ve struck fear in the hearts of the church and the watching world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 5 John Ross 00:09:20 The early church was unique and attractive for a number of reasons, not least of which were the signs and wonders performed by the apostles as they preached the gospel with power and authority. Another unique characteristic of the early church was having all things in common, as they freely used what possessions they had in order to support one another as any had need. This generosity and the afore-mentioned signs and wonders meet when a couple tries to lie to the church about a donation they were making. When they do so, Peter says that they’ve not only lied to the local church, they’ve lied to the Holy Spirit. What happens next would’ve struck fear in the hearts of the church and the watching world. The early church was unique and attractive for a number of reasons, not least of which were the signs and wonders performed by the apostles as they preached the gospel with power and authority. Another unique characteristic of the early church was having all things in common, as they freely used what possessions they had in order to support one another as any had need. This generosity and the afore-mentioned signs and wonders meet when a couple tries to lie to the church about a donation they were making. When they do so, Peter says that they’ve not only lied to the local church, they’ve lied to the Holy Spirit. What happens next would’ve struck fear in the hearts of the church and the watching world. false full 33 5 8734b48f-2ab4-4421-85d8-e20ef9d82a17 Acts 4:5-37 Peter and John have just preached the gospel in Solomon’s Colonnade after healing a man who was lame from birth. The priests, the captain of the temple police, and the Sadducees (who say there is no resurrection) were annoyed with their preaching, so they seized Peter and John and jailed them overnight. In today’s episode they will stand before the Sanhedrin, a counsel of Jewish religious leaders who held court concerning religious matters. Seeing the healed man, the simply threaten them not to preach in the name Jesus. After they are let go, they only request to preach Christ with greater boldness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 20 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Peter and John have just preached the gospel in Solomon’s Colonnade after healing a man who was lame from birth. The priests, the captain of the temple police, and the Sadducees (who say there is no resurrection) were annoyed with their preaching, so they seized Peter and John and jailed them overnight. In today’s episode they will stand before the Sanhedrin, a counsel of Jewish religious leaders who held court concerning religious matters. Seeing the healed man, the simply threaten them not to preach in the name Jesus. After they are let go, they only request to preach Christ with greater boldness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 4:5-37 John Ross 00:07:24 Peter and John have just preached the gospel in Solomon’s Colonnade after healing a man who was lame from birth. The priests, the captain of the temple police, and the Sadducees (who say there is no resurrection) were annoyed with their preaching, so they seized Peter and John and jailed them overnight. In today’s episode they will stand before the Sanhedrin, a counsel of Jewish religious leaders who held court concerning religious matters. Seeing the healed man, the simply threaten them not to preach in the name Jesus. After they are let go, they only request to preach Christ with greater boldness. Peter and John have just preached the gospel in Solomon’s Colonnade after healing a man who was lame from birth. The priests, the captain of the temple police, and the Sadducees (who say there is no resurrection) were annoyed with their preaching, so they seized Peter and John and jailed them overnight. In today’s episode they will stand before the Sanhedrin, a counsel of Jewish religious leaders who held court concerning religious matters. Seeing the healed man, the simply threaten them not to preach in the name Jesus. After they are let go, they only request to preach Christ with greater boldness. false full 32 5 2f24f2bd-4adc-4178-8d10-a6550a2bbd72 Acts 3:1-4:4 Luke reported in his gospel that the disciples were commissioned by Jesus to preach the coming kingdom, cast out demons, and heal diseases while Jesus was still alive, but today’s reading contains the first detailed eye-witness account of the apostles doing so and the first instance reported after Christ’s ascension. Their fellow Israelites are amazed, and Peter uses the opportunity to preach the gospel, calling them to repent and trust in Christ. By the time they’re finished, they earn the ire of the priests, temple police, and Sadducees, who don’t want the name of Jesus to be proclaimed. The number of those converted included 5,000 men, which may represent only half of those converted.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 19 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Luke reported in his gospel that the disciples were commissioned by Jesus to preach the coming kingdom, cast out demons, and heal diseases while Jesus was still alive, but today’s reading contains the first detailed eye-witness account of the apostles doing so and the first instance reported after Christ’s ascension. Their fellow Israelites are amazed, and Peter uses the opportunity to preach the gospel, calling them to repent and trust in Christ. By the time they’re finished, they earn the ire of the priests, temple police, and Sadducees, who don’t want the name of Jesus to be proclaimed. The number of those converted included 5,000 men, which may represent only half of those converted.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 3:1-4:4 John Ross 00:06:38 Luke reported in his gospel that the disciples were commissioned by Jesus to preach the coming kingdom, cast out demons, and heal diseases while Jesus was still alive, but today’s reading contains the first detailed eye-witness account of the apostles doing so and the first instance reported after Christ’s ascension. Their fellow Israelites are amazed, and Peter uses the opportunity to preach the gospel, calling them to repent and trust in Christ. By the time they’re finished, they earn the ire of the priests, temple police, and Sadducees, who don’t want the name of Jesus to be proclaimed. The number of those converted included 5,000 men, which may represent only half of those converted. Luke reported in his gospel that the disciples were commissioned by Jesus to preach the coming kingdom, cast out demons, and heal diseases while Jesus was still alive, but today’s reading contains the first detailed eye-witness account of the apostles doing so and the first instance reported after Christ’s ascension. Their fellow Israelites are amazed, and Peter uses the opportunity to preach the gospel, calling them to repent and trust in Christ. By the time they’re finished, they earn the ire of the priests, temple police, and Sadducees, who don’t want the name of Jesus to be proclaimed. The number of those converted included 5,000 men, which may represent only half of those converted. false full 31 5 db7b2c9e-b66a-4667-9dfa-5a82e47f8274 Acts 2 The disciples of Jesus have been praying in the wake of their Lord’s ascension and departure, waiting for the promised Holy Spirit. In a magnificent display, the Holy Spirit arrives and the disciples begin to clearly speak different languages. Native-born peoples from various lands hear their own tongues being spoken by these Galileans and are simultaneously amazed and confused. Peter stands to address this crowd of Jews, quoting Scripture and explaining what happened to Christ, God’s Messiah. He calls them to repent and be baptized in the name of Jesus, and about 3,000 are added to the number of those following Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 18 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The disciples of Jesus have been praying in the wake of their Lord’s ascension and departure, waiting for the promised Holy Spirit. In a magnificent display, the Holy Spirit arrives and the disciples begin to clearly speak different languages. Native-born peoples from various lands hear their own tongues being spoken by these Galileans and are simultaneously amazed and confused. Peter stands to address this crowd of Jews, quoting Scripture and explaining what happened to Christ, God’s Messiah. He calls them to repent and be baptized in the name of Jesus, and about 3,000 are added to the number of those following Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 2 John Ross 00:09:35 The disciples of Jesus have been praying in the wake of their Lord’s ascension and departure, waiting for the promised Holy Spirit. In a magnificent display, the Holy Spirit arrives and the disciples begin to clearly speak different languages. Native-born peoples from various lands hear their own tongues being spoken by these Galileans and are simultaneously amazed and confused. Peter stands to address this crowd of Jews, quoting Scripture and explaining what happened to Christ, God’s Messiah. He calls them to repent and be baptized in the name of Jesus, and about 3,000 are added to the number of those following Christ. The disciples of Jesus have been praying in the wake of their Lord’s ascension and departure, waiting for the promised Holy Spirit. In a magnificent display, the Holy Spirit arrives and the disciples begin to clearly speak different languages. Native-born peoples from various lands hear their own tongues being spoken by these Galileans and are simultaneously amazed and confused. Peter stands to address this crowd of Jews, quoting Scripture and explaining what happened to Christ, God’s Messiah. He calls them to repent and be baptized in the name of Jesus, and about 3,000 are added to the number of those following Christ. false full 30 5 a95cb7dc-05f8-46ac-abe8-a3ce80f94216 Acts 1 The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. In the first chapter, Jesus promises his disciples that they will be baptized in the Holy Spirit and then he ascends into the heavens where he can no longer be seen. The apostles and other disciples including the women who had followed Jesus spend the following days in prayer. Since Judas Iscariot had betrayed Jesus and died, they elect a new 12th apostle to fill the vacancy. When they have two finalists to choose between, they pray, then cast lots, asking the Lord show them who should be chosen.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 14 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. In the first chapter, Jesus promises his disciples that they will be baptized in the Holy Spirit and then he ascends into the heavens where he can no longer be seen. The apostles and other disciples including the women who had followed Jesus spend the following days in prayer. Since Judas Iscariot had betrayed Jesus and died, they elect a new 12th apostle to fill the vacancy. When they have two finalists to choose between, they pray, then cast lots, asking the Lord show them who should be chosen.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 1 John Ross 00:06:31 The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. In the first chapter, Jesus promises his disciples that they will be baptized in the Holy Spirit and then he ascends into the heavens where he can no longer be seen. The apostles and other disciples including the women who had followed Jesus spend the following days in prayer. Since Judas Iscariot had betrayed Jesus and died, they elect a new 12th apostle to fill the vacancy. When they have two finalists to choose between, they pray, then cast lots, asking the Lord show them who should be chosen. The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. In the first chapter, Jesus promises his disciples that they will be baptized in the Holy Spirit and then he ascends into the heavens where he can no longer be seen. The apostles and other disciples including the women who had followed Jesus spend the following days in prayer. Since Judas Iscariot had betrayed Jesus and died, they elect a new 12th apostle to fill the vacancy. When they have two finalists to choose between, they pray, then cast lots, asking the Lord show them who should be chosen. false full 29 5 4bb46b36-467d-4314-87f0-d87ec550c7bb Luke 24 We have reached the final chapter of the book of Luke, and in our last episode Christ was crucified and buried. In an effort to prepare the body of Jesus for a proper burial, some of the women among Jesus’s disciples approach the tomb with spices in hand. Much to their surprise, they meet an angel who announces that he is no longer there. Jesus has risen from the dead just as He had prophesied way back in Galilee. Reappearing to his disciples at different times and in different places, Christ opens their eyes to the many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ’s disciples.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 13 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We have reached the final chapter of the book of Luke, and in our last episode Christ was crucified and buried. In an effort to prepare the body of Jesus for a proper burial, some of the women among Jesus’s disciples approach the tomb with spices in hand. Much to their surprise, they meet an angel who announces that he is no longer there. Jesus has risen from the dead just as He had prophesied way back in Galilee. Reappearing to his disciples at different times and in different places, Christ opens their eyes to the many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ’s disciples.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 24 John Ross 00:09:12 We have reached the final chapter of the book of Luke, and in our last episode Christ was crucified and buried. In an effort to prepare the body of Jesus for a proper burial, some of the women among Jesus’s disciples approach the tomb with spices in hand. Much to their surprise, they meet an angel who announces that is no longer there. Jesus has risen from the dead just as He had prophesied way back in Galilee. Reappearing to his disciples at different times and in different places, Christ opens their eyes to the many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ’s disciples. We have reached the final chapter of the book of Luke, and in our last episode Christ was crucified and buried. In an effort to prepare the body of Jesus for a proper burial, some of the women among Jesus’s disciples approach the tomb with spices in hand. Much to their surprise, they meet an angel who announces that is no longer there. Jesus has risen from the dead just as He had prophesied way back in Galilee. Reappearing to his disciples at different times and in different places, Christ opens their eyes to the many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ’s disciples. false full 28 5 a56b15c1-098d-4e3e-a5b4-cb6832e726c5 Luke 23 Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 12 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 23 John Ross 00:10:38 Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God. Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God. false full 27 5 770e99d5-e22b-4493-ac91-814df2253e65 Luke 22:24-71 In our last episode, Judas Iscariot agreed to betray his teacher so that he might be handed over to the chief priests and scribes who were afraid of the people. When we last left Jesus and the apostles, they were celebrating the Passover, and it’s a historically significant celebration, for Jesus has come to be the greater fulfillment of the Passover. He is the perfect lamb who is slaughtered so that his blood might cover God’s people. He is also the firstborn who dies under the wrath of God. Our episode today continues in the upper room, where we left off, but they make their way to the Mount Olives to retire for the night. Jesus spends the night in agony, for he knows what lies ahead. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 11 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Judas Iscariot agreed to betray his teacher so that he might be handed over to the chief priests and scribes who were afraid of the people. When we last left Jesus and the apostles, they were celebrating the Passover, and it’s a historically significant celebration, for Jesus has come to be the greater fulfillment of the Passover. He is the perfect lamb who is slaughtered so that his blood might cover God’s people. He is also the firstborn who dies under the wrath of God. Our episode today continues in the upper room, where we left off, but they make their way to the Mount Olives to retire for the night. Jesus spends the night in agony, for he knows what lies ahead. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 22:24-71 John Ross 00:09:30 In our last episode, Judas Iscariot agreed to betray his teacher so that he might be handed over to the chief priests and scribes who were afraid of the people. When we last left Jesus and the apostles, they were celebrating the Passover, and it’s a historically significant celebration, for Jesus has come to be the greater fulfillment of the Passover. He is the perfect lamb who is slaughtered so that his blood might cover God’s people. He is also the firstborn who dies under the wrath of God. Our episode today continues in the upper room, where we left off, but they make their way to the Mount Olives to retire for the night. Jesus spends the night in agony, for he knows what lies ahead. In our last episode, Judas Iscariot agreed to betray his teacher so that he might be handed over to the chief priests and scribes who were afraid of the people. When we last left Jesus and the apostles, they were celebrating the Passover, and it’s a historically significant celebration, for Jesus has come to be the greater fulfillment of the Passover. He is the perfect lamb who is slaughtered so that his blood might cover God’s people. He is also the firstborn who dies under the wrath of God. Our episode today continues in the upper room, where we left off, but they make their way to the Mount Olives to retire for the night. Jesus spends the night in agony, for he knows what lies ahead. false full 26 5 d5912865-004f-44ed-b149-05bac22e6187 Luke 21:1-22:23 In his final days of teaching, Jesus takes time to teach his disciples the signs that point to the end of the age. Natural disasters will grow in frequency and the church will face persecution and prosecution. Jesus tells his followers that this will be an occasion to bear witness. The powers of the heavens will be shaken and the Son of Man will come in a cloud with power and great glory. He tells them to watch for these signs to know when the kingdom of God is near. This requires a sense of expectation and watchfulness on the part of those who trust in Him. 

 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 10 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In his final days of teaching, Jesus takes time to teach his disciples the signs that point to the end of the age. Natural disasters will grow in frequency and the church will face persecution and prosecution. Jesus tells his followers that this will be an occasion to bear witness. The powers of the heavens will be shaken and the Son of Man will come in a cloud with power and great glory. He tells them to watch for these signs to know when the kingdom of God is near. This requires a sense of expectation and watchfulness on the part of those who trust in Him. 

 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 21:1-22:23 John Ross 00:10:52 In his final days of teaching, Jesus takes time to teach his disciples the signs that point to the end of the age. Natural disasters will grow in frequency and the church will face persecution and prosecution. Jesus tells his followers that this will be an occasion to bear witness. The powers of the heavens will be shaken and the Son of Man will come in a cloud with power and great glory. He tells them to watch for these signs to know when the kingdom of God is near. This requires a sense of expectation and watchfulness on the part of those who trust in Him. In his final days of teaching, Jesus takes time to teach his disciples the signs that point to the end of the age. Natural disasters will grow in frequency and the church will face persecution and prosecution. Jesus tells his followers that this will be an occasion to bear witness. The powers of the heavens will be shaken and the Son of Man will come in a cloud with power and great glory. He tells them to watch for these signs to know when the kingdom of God is near. This requires a sense of expectation and watchfulness on the part of those who trust in Him. false full 25 5 99355636-e489-468f-9eca-63b4ff054367 Luke 20 Jesus is now in Jerusalem, having been welcomed with honor and cries of Hosanna, befitting for the entry of a king. This welcome has not gone unnoticed by the chief priests scribes, and elders who live and work in Jerusalem and in the Scriptures. They are jealous of the attention Jesus gets and doubt that he is the Messiah. In their interactions, Jesus doesn’t cut them any slack, but instead, puts their hypocrisy on display and embarrasses those who consider themselves wise. They respond, not with humility and repentance, but with anger. Later, the Sadducees try to troll Jesus concerning the resurrection, but he gives them an authoritative answer that puts them in their place.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 7 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus is now in Jerusalem, having been welcomed with honor and cries of Hosanna, befitting for the entry of a king. This welcome has not gone unnoticed by the chief priests scribes, and elders who live and work in Jerusalem and in the Scriptures. They are jealous of the attention Jesus gets and doubt that he is the Messiah. In their interactions, Jesus doesn’t cut them any slack, but instead, puts their hypocrisy on display and embarrasses those who consider themselves wise. They respond, not with humility and repentance, but with anger. Later, the Sadducees try to troll Jesus concerning the resurrection, but he gives them an authoritative answer that puts them in their place.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 20 John Ross 00:08:32 Jesus is now in Jerusalem, having been welcomed with honor and cries of Hosanna, befitting for the entry of a king. This welcome has not gone unnoticed by the chief priests scribes, and elders who live and work in Jerusalem and in the Scriptures. They are jealous of the attention Jesus gets and doubt that he is the Messiah. In their interactions, Jesus doesn’t cut them any slack, but instead, puts their hypocrisy on display and embarrasses those who consider themselves wise. They respond, not with humility and repentance, but with anger. Later, the Sadducees try to troll Jesus concerning the resurrection, but he gives them an authoritative answer that puts them in their place. Jesus is now in Jerusalem, having been welcomed with honor and cries of Hosanna, befitting for the entry of a king. This welcome has not gone unnoticed by the chief priests scribes, and elders who live and work in Jerusalem and in the Scriptures. They are jealous of the attention Jesus gets and doubt that he is the Messiah. In their interactions, Jesus doesn’t cut them any slack, but instead, puts their hypocrisy on display and embarrasses those who consider themselves wise. They respond, not with humility and repentance, but with anger. Later, the Sadducees try to troll Jesus concerning the resurrection, but he gives them an authoritative answer that puts them in their place. false full 24 5 51ac8c5d-53a3-4835-91d7-9958a7bfc324 Luke 19 Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 6 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 19 John Ross 00:09:18 Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross. Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross. false full 23 5 da74782d-bedc-4bb7-adf6-6e368a7bee3c Luke 18 In the parable of the unjust judge, Jesus teaches his disciples to be persistent in prayer, arguing that if an unjust judge will grant justice through one woman’s persistence, how much more so will a perfect and infallible judge grant justice to those who ask? He also tells a parable to those who thought they were righteous, concluding the story with what would have been seen as a twist: the sinner who repents is justified, not the self-righteous man who brings his works before God as his justification. Later, Jesus predicts his death a third time as they continue toward Jerusalem.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 5 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the parable of the unjust judge, Jesus teaches his disciples to be persistent in prayer, arguing that if an unjust judge will grant justice through one woman’s persistence, how much more so will a perfect and infallible judge grant justice to those who ask? He also tells a parable to those who thought they were righteous, concluding the story with what would have been seen as a twist: the sinner who repents is justified, not the self-righteous man who brings his works before God as his justification. Later, Jesus predicts his death a third time as they continue toward Jerusalem.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 18 John Ross 00:09:12 In the parable of the unjust judge, Jesus teaches his disciples to be persistent in prayer, arguing that if an unjust judge will grant justice through one woman’s persistence, how much more so will a perfect and infallible judge grant justice to those who ask? He also tells a parable to those who thought they were righteous, concluding the story with what would have been seen as a twist: the sinner who repents is justified, not the self-righteous man who brings his works before God as his justification. Later, Jesus predicts his death a third time as they continue toward Jerusalem. In the parable of the unjust judge, Jesus teaches his disciples to be persistent in prayer, arguing that if an unjust judge will grant justice through one woman’s persistence, how much more so will a perfect and infallible judge grant justice to those who ask? He also tells a parable to those who thought they were righteous, concluding the story with what would have been seen as a twist: the sinner who repents is justified, not the self-righteous man who brings his works before God as his justification. Later, Jesus predicts his death a third time as they continue toward Jerusalem. false full 22 5 1014ca77-3bda-417c-89de-b3ec6c33f84a Luke 17 In the first half of this chapter, the teachings of Jesus in this chapter are numerous and short. Luke transitions from one teaching to another, sometimes without any indication as such. Jesus warns against causing children to stumble, then tells his disciples to be on guard when it comes to the sins of a brother in Christ. Next he teaches about faith, swiftly transitioning to a comparison about what it means to be a servant. In the second half, Jesus heals ten men, but only one man, a Samaritan, returns to offer thanks. Finally, Jesus tells his disciples about the kingdom of God and the days of the Son of Man.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 4 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the first half of this chapter, the teachings of Jesus in this chapter are numerous and short. Luke transitions from one teaching to another, sometimes without any indication as such. Jesus warns against causing children to stumble, then tells his disciples to be on guard when it comes to the sins of a brother in Christ. Next he teaches about faith, swiftly transitioning to a comparison about what it means to be a servant. In the second half, Jesus heals ten men, but only one man, a Samaritan, returns to offer thanks. Finally, Jesus tells his disciples about the kingdom of God and the days of the Son of Man.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 17 John Ross 00:07:25 In the first half of this chapter, the teachings of Jesus in this chapter are numerous and short. Luke transitions from one teaching to another, sometimes without any indication as such. Jesus warns against causing children to stumble, then tells his disciples to be on guard when it comes to the sins of a brother in Christ. Next he teaches about faith, swiftly transitioning to a comparison about what it means to be a servant. In the second half, Jesus heals ten men, but only one man, a Samaritan, returns to offer thanks. Finally, Jesus tells his disciples about the kingdom of God and the days of the Son of Man. In the first half of this chapter, the teachings of Jesus in this chapter are numerous and short. Luke transitions from one teaching to another, sometimes without any indication as such. Jesus warns against causing children to stumble, then tells his disciples to be on guard when it comes to the sins of a brother in Christ. Next he teaches about faith, swiftly transitioning to a comparison about what it means to be a servant. In the second half, Jesus heals ten men, but only one man, a Samaritan, returns to offer thanks. Finally, Jesus tells his disciples about the kingdom of God and the days of the Son of Man. false full 21 5 2d55a308-ea2b-48ba-8aa2-28e8d288a4bc Luke 16 The first parable in today’s reading is quite different from the majority of parables that Christ tells, because in it, Jesus points to a sinful man to highlight that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, Christ’s goal is to show his disciples how to think about wealth and earthly possessions: namely, that we are to use them to win favor with others while we still have them. Later, we’ll hear the parable of the rich man and Lazarus, where we catch a rare look at the post-mortem experience of one who ignored the law and the prophets during his lifetime.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 3 Feb 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The first parable in today’s reading is quite different from the majority of parables that Christ tells, because in it, Jesus points to a sinful man to highlight that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, Christ’s goal is to show his disciples how to think about wealth and earthly possessions: namely, that we are to use them to win favor with others while we still have them. Later, we’ll hear the parable of the rich man and Lazarus, where we catch a rare look at the post-mortem experience of one who ignored the law and the prophets during his lifetime.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 16 John Ross 00:07:34 The first parable in today’s reading is quite different from the majority of parables that Christ tells, because in it, Jesus points to a sinful man to highlight that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, Christ’s goal is to show his disciples how to think about wealth and earthly possessions: namely, that we are to use them to win favor with others while we still have them. Later, we’ll hear the parable of the rich man and Lazarus, where we catch a rare look at the post-mortem experience of one who ignored the law and the prophets during his lifetime. The first parable in today’s reading is quite different from the majority of parables that Christ tells, because in it, Jesus points to a sinful man to highlight that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, Christ’s goal is to show his disciples how to think about wealth and earthly possessions: namely, that we are to use them to win favor with others while we still have them. Later, we’ll hear the parable of the rich man and Lazarus, where we catch a rare look at the post-mortem experience of one who ignored the law and the prophets during his lifetime. false full 20 5 5f7d0403-2e5e-435a-857c-fee7d5a38ee9 Luke 15 Today’s reading is one of the shorter chapters in Luke’s gospel, but it contains some Christ’s most well-known parables. When the Pharisees and scribes complain about Jesus welcoming sinners, he tells the parable of the lost sheep, emphasizing the joy in heaven that follows repentance. Similarly, a woman who loses one valuable coin among ten will look for the coin diligently until she finds it. Finally, Jesus tells the parable of the lost son who returns home after squandering his inheritance, to the joy of his father and to the chagrin of his brother who remained faithful.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 31 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today’s reading is one of the shorter chapters in Luke’s gospel, but it contains some Christ’s most well-known parables. When the Pharisees and scribes complain about Jesus welcoming sinners, he tells the parable of the lost sheep, emphasizing the joy in heaven that follows repentance. Similarly, a woman who loses one valuable coin among ten will look for the coin diligently until she finds it. Finally, Jesus tells the parable of the lost son who returns home after squandering his inheritance, to the joy of his father and to the chagrin of his brother who remained faithful.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 15 John Ross 00:07:24 Today’s reading is one of the shorter chapters in Luke’s gospel, but it contains some Christ’s most well-known parables. When the Pharisees and scribes complain about Jesus welcoming sinners, he tells the parable of the lost sheep, emphasizing the joy in heaven that follows repentance. Similarly, a woman who loses one valuable coin among ten will look for the coin diligently until she finds it. Finally, Jesus tells the parable of the lost son who returns home after squandering his inheritance, to the joy of his father and to the chagrin of his brother who remained faithful. Today’s reading is one of the shorter chapters in Luke’s gospel, but it contains some Christ’s most well-known parables. When the Pharisees and scribes complain about Jesus welcoming sinners, he tells the parable of the lost sheep, emphasizing the joy in heaven that follows repentance. Similarly, a woman who loses one valuable coin among ten will look for the coin diligently until she finds it. Finally, Jesus tells the parable of the lost son who returns home after squandering his inheritance, to the joy of his father and to the chagrin of his brother who remained faithful. false full 19 5 48e328a6-c28d-4b77-9a8f-30b665d497f6 Luke 14 Among today’s teachings, Jesus says that one shouldn’t prioritize those who can pay you back. Rather, do good to those in need who cannot pay you back. He goes on to tell a parable about one who gives a banquet and invites others to join him. Those who are on the guest list give excuses for why they are unable to attend, but in the end, they are all distracted by things they deem more necessary or more exciting. The one who holds the banquet then invites those who are needy, and they come to the table to feast. Finally, Jesus warns his disciples to count the cost of following him. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 30 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Among today’s teachings, Jesus says that one shouldn’t prioritize those who can pay you back. Rather, do good to those in need who cannot pay you back. He goes on to tell a parable about one who gives a banquet and invites others to join him. Those who are on the guest list give excuses for why they are unable to attend, but in the end, they are all distracted by things they deem more necessary or more exciting. The one who holds the banquet then invites those who are needy, and they come to the table to feast. Finally, Jesus warns his disciples to count the cost of following him. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 14 John Ross 00:08:04 Among today’s teachings, Jesus says that one shouldn’t prioritize those who can pay you back. Rather, do good to those in need who cannot pay you back. He goes on to tell a parable about one who gives a banquet and invites others to join him. Those who are on the guest list give excuses for why they are unable to attend, but in the end, they are all distracted by things they deem more necessary or more exciting. The one who holds the banquet then invites those who are needy, and they come to the table to feast. Finally, Jesus warns his disciples to count the cost of following him. Among today’s teachings, Jesus says that one shouldn’t prioritize those who can pay you back. Rather, do good to those in need who cannot pay you back. He goes on to tell a parable about one who gives a banquet and invites others to join him. Those who are on the guest list give excuses for why they are unable to attend, but in the end, they are all distracted by things they deem more necessary or more exciting. The one who holds the banquet then invites those who are needy, and they come to the table to feast. Finally, Jesus warns his disciples to count the cost of following him. false full 18 5 02c86965-6b57-4e61-a7d4-bb065435ed6d Luke 13 Jesus continues healing and teaching, focusing on fruitful labor for the Lord and the nature of the Sabbath. When Jesus heals a woman on the Sabbath, the leader of the local synagogue scolds the crowd, but in the end his adversaries are humiliated by the teaching of Jesus. He tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. Later, Jesus is warned that Herod is trying to kill him, but Jesus explains what the path ahead of him looks like with certainty.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 29 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus continues healing and teaching, focusing on fruitful labor for the Lord and the nature of the Sabbath. When Jesus heals a woman on the Sabbath, the leader of the local synagogue scolds the crowd, but in the end his adversaries are humiliated by the teaching of Jesus. He tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. Later, Jesus is warned that Herod is trying to kill him, but Jesus explains what the path ahead of him looks like with certainty.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 13 John Ross 00:08:25 Jesus continues healing and teaching, focusing on fruitful labor for the Lord and the nature of the Sabbath. When Jesus heals a woman on the Sabbath, the leader of the local synagogue scolds the crowd, but in the end his adversaries are humiliated by the teaching of Jesus. He tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. Later, Jesus is warned that Herod is trying to kill him, but Jesus explains what the path ahead of him looks like with certainty. Jesus continues healing and teaching, focusing on fruitful labor for the Lord and the nature of the Sabbath. When Jesus heals a woman on the Sabbath, the leader of the local synagogue scolds the crowd, but in the end his adversaries are humiliated by the teaching of Jesus. He tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. Later, Jesus is warned that Herod is trying to kill him, but Jesus explains what the path ahead of him looks like with certainty. false full 17 5 09542e53-767e-4ba5-8961-bc5fb3127dd1 Luke 12:22-59 In our last episode, Jesus encouraged his disciples to forget about storing up treasures in this life, but to store up treasures in heaven instead. With this in mind, he also teaches them to stop worrying about the future, for the future is in God’s hands. He is able to provide for all of creation, and if he is able to do that, he is also able to give the kingdom to his people. Later, he encourages his disciples to remain ready for their master’s return, faithfully serving the Lord at all times. Those who have been given much will have much required of them, and likewise those who have been entrusted with much, even more will be expected.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 28 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Jesus encouraged his disciples to forget about storing up treasures in this life, but to store up treasures in heaven instead. With this in mind, he also teaches them to stop worrying about the future, for the future is in God’s hands. He is able to provide for all of creation, and if he is able to do that, he is also able to give the kingdom to his people. Later, he encourages his disciples to remain ready for their master’s return, faithfully serving the Lord at all times. Those who have been given much will have much required of them, and likewise those who have been entrusted with much, even more will be expected.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 12:22-59 John Ross 00:09:38 In our last episode, Jesus encouraged his disciples to forget about storing up treasures in this life, but to store up treasures in heaven instead. With this in mind, he also teaches them to stop worrying about the future, for the future is in God’s hands. He is able to provide for all of creation, and if he is able to do that, he is also able to give the kingdom to his people. Later, he encourages his disciples to remain ready for their master’s return, faithfully serving the Lord at all times. Those who have been given much will have much required of them, and likewise those who have been entrusted with much, even more will be expected. In our last episode, Jesus encouraged his disciples to forget about storing up treasures in this life, but to store up treasures in heaven instead. With this in mind, he also teaches them to stop worrying about the future, for the future is in God’s hands. He is able to provide for all of creation, and if he is able to do that, he is also able to give the kingdom to his people. Later, he encourages his disciples to remain ready for their master’s return, faithfully serving the Lord at all times. Those who have been given much will have much required of them, and likewise those who have been entrusted with much, even more will be expected. false full 16 5 d9bd89eb-96d8-48bc-a71d-92ac5d9256a0 Luke 11:37-12:21 In today’s reading, Jesus accepts an invitation to a dinner party from a Pharisee and while they are having dinner he rebukes the Pharisee and his friends. As he does so, he uses the word “woe” to direct them to a posture of repentance and humility, rather than simply condemning them. Even so, he doesn’t pull any punches as he skewers them for neglecting justice and love for God, for loving attention, and for being a source of defilement that goes unnoticed. He extends his rebukes to the experts in the law for burdening people with the law, for honoring prophets once they dead (rather than when they were alive and speaking), and for mishandling the Scriptures, which are the key to knowledge.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 27 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In today’s reading, Jesus accepts an invitation to a dinner party from a Pharisee and while they are having dinner he rebukes the Pharisee and his friends. As he does so, he uses the word “woe” to direct them to a posture of repentance and humility, rather than simply condemning them. Even so, he doesn’t pull any punches as he skewers them for neglecting justice and love for God, for loving attention, and for being a source of defilement that goes unnoticed. He extends his rebukes to the experts in the law for burdening people with the law, for honoring prophets once they dead (rather than when they were alive and speaking), and for mishandling the Scriptures, which are the key to knowledge.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 11:37-12:21 John Ross 00:06:42 In today’s reading, Jesus accepts an invitation to a dinner party from a Pharisee and while they are having dinner he rebukes the Pharisee and his friends. As he does so, he uses the word “woe” to direct them to a posture of repentance and humility, rather than simply condemning them. Even so, he doesn’t pull any punches as he skewers them for neglecting justice and love for God, for loving attention, and for being a source of defilement that goes unnoticed. He extends his rebukes to the experts in the law for burdening people with the law, for honoring prophets once they dead (rather than when they were alive and speaking), and for mishandling the Scriptures, which are the key to knowledge. In today’s reading, Jesus accepts an invitation to a dinner party from a Pharisee and while they are having dinner he rebukes the Pharisee and his friends. As he does so, he uses the word “woe” to direct them to a posture of repentance and humility, rather than simply condemning them. Even so, he doesn’t pull any punches as he skewers them for neglecting justice and love for God, for loving attention, and for being a source of defilement that goes unnoticed. He extends his rebukes to the experts in the law for burdening people with the law, for honoring prophets once they dead (rather than when they were alive and speaking), and for mishandling the Scriptures, which are the key to knowledge. false full 15 5 0799316b-f53b-48e7-a43c-abc0d1212388 Luke 11:1-36 We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem which also means that Christ is making his way to the cross. On the way he teaches His disciples how to pray to God the Father, encouraging them by way of a parable to be persistent in prayer, trusting that the Lord will give them good gifts. Jesus’ power cannot be denied, so if it can’t be denied, those who are offended by him must come up with a way to denounce him. So when the crowds demand a sign and accuse him of using demonic power to cast out demons, he explains why Satan driving out Satan is a ridiculous premise.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 24 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem which also means that Christ is making his way to the cross. On the way he teaches His disciples how to pray to God the Father, encouraging them by way of a parable to be persistent in prayer, trusting that the Lord will give them good gifts. Jesus’ power cannot be denied, so if it can’t be denied, those who are offended by him must come up with a way to denounce him. So when the crowds demand a sign and accuse him of using demonic power to cast out demons, he explains why Satan driving out Satan is a ridiculous premise.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 11:1-36 John Ross 00:08:17 We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem which also means that Christ is making his way to the cross. On the way he teaches His disciples how to pray to God the Father, encouraging them by way of a parable to be persistent in prayer, trusting that the Lord will give them good gifts. Jesus’ power cannot be denied, so if it can’t be denied, those who are offended by him must come up with a way to denounce him. So when the crowds demand a sign and accuse him of using demonic power to cast out demons, he explains why Satan driving out Satan is a ridiculous premise. We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem which also means that Christ is making his way to the cross. On the way he teaches His disciples how to pray to God the Father, encouraging them by way of a parable to be persistent in prayer, trusting that the Lord will give them good gifts. Jesus’ power cannot be denied, so if it can’t be denied, those who are offended by him must come up with a way to denounce him. So when the crowds demand a sign and accuse him of using demonic power to cast out demons, he explains why Satan driving out Satan is a ridiculous premise. false full 14 5 6687e653-7905-452d-b3ab-a86783050e9b Luke 10:17-42 In our last episode, Jesus sent 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God, and today they return. He urges them to be encouraged, not in their power over the spirits, but that their names are written in heaven. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a Samaritan, whom the Jews despised, the champion of his story. If that weren’t enough, he portrays upright, religious Jews in the story as loving their neighbors inadequately. Finally, a busy and distracted Martha wants help from her sister, but receives a soft rebuke instead. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 23 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Jesus sent 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God, and today they return. He urges them to be encouraged, not in their power over the spirits, but that their names are written in heaven. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a Samaritan, whom the Jews despised, the champion of his story. If that weren’t enough, he portrays upright, religious Jews in the story as loving their neighbors inadequately. Finally, a busy and distracted Martha wants help from her sister, but receives a soft rebuke instead. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 10:17-42 John Ross 00:06:45 In our last episode, Jesus sent 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God, and today they return. He urges them to be encouraged, not in their power over the spirits, but that their names are written in heaven. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a Samaritan, whom the Jews despised, the champion of his story. If that weren’t enough, he portrays upright, religious Jews in the story as loving their neighbors inadequately. Finally, a busy and distracted Martha wants help from her sister, but receives a soft rebuke instead. In our last episode, Jesus sent 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God, and today they return. He urges them to be encouraged, not in their power over the spirits, but that their names are written in heaven. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a Samaritan, whom the Jews despised, the champion of his story. If that weren’t enough, he portrays upright, religious Jews in the story as loving their neighbors inadequately. Finally, a busy and distracted Martha wants help from her sister, but receives a soft rebuke instead. false full 13 5 7a713087-35bd-487a-845f-a0678a7c5c6e Luke 9:43-10:16 Our passage begins with Christ’s second prediction of his death as he tells his disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. After the disciples argue about who is the greatest and complain about someone driving out demons in the name of Jesus, the Messiah’s journey turns toward Jerusalem where He will face the agony of the cross, but he has much to say and to teach before that hour arrives. Later, Jesus sends 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God. If you’re reading along, don’t forget that we’re beginning in the second half of verse 43.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 22 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our passage begins with Christ’s second prediction of his death as he tells his disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. After the disciples argue about who is the greatest and complain about someone driving out demons in the name of Jesus, the Messiah’s journey turns toward Jerusalem where He will face the agony of the cross, but he has much to say and to teach before that hour arrives. Later, Jesus sends 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God. If you’re reading along, don’t forget that we’re beginning in the second half of verse 43.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 9:43-10:16 John Ross 00:07:27 Our passage begins with Christ’s second prediction of his death as he tells his disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. After the disciples argue about who is the greatest and complain about someone driving out demons in the name of Jesus, the Messiah’s journey turns toward Jerusalem where He will face the agony of the cross, but he has much to say and to teach before that hour arrives. Later, Jesus sends 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God. If you’re reading along, don’t forget that we’re beginning in the second half of verse 43. Our passage begins with Christ’s second prediction of his death as he tells his disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. After the disciples argue about who is the greatest and complain about someone driving out demons in the name of Jesus, the Messiah’s journey turns toward Jerusalem where He will face the agony of the cross, but he has much to say and to teach before that hour arrives. Later, Jesus sends 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God. If you’re reading along, don’t forget that we’re beginning in the second half of verse 43. false full 12 5 f0aa1d81-95fe-46ef-bbd3-2f1bd5d5473a Luke 9:1-43 Jesus grants his 12 apostles power and authority over demons and diseases and send them out with the good news of his coming kingdom. When the 12 return, he welcomes the crowds and tells the disciples to give them something to eat. They don’t know what to do, so Jesus feeds five thousand people with only five loaves of bread and two fish. Later, Jesus tells the disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. Peter, James, and John get a glimpse of Christ’s glory as they spend time with him on a nearby mountain, but they are instructed to tell no one at that time. On a technical note, we’ll end halfway through verse 43 as delineated in the CSB translation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 21 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus grants his 12 apostles power and authority over demons and diseases and send them out with the good news of his coming kingdom. When the 12 return, he welcomes the crowds and tells the disciples to give them something to eat. They don’t know what to do, so Jesus feeds five thousand people with only five loaves of bread and two fish. Later, Jesus tells the disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. Peter, James, and John get a glimpse of Christ’s glory as they spend time with him on a nearby mountain, but they are instructed to tell no one at that time. On a technical note, we’ll end halfway through verse 43 as delineated in the CSB translation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 9:1-43 John Ross 00:09:00 Jesus grants his 12 apostles power and authority over demons and diseases and send them out with the good news of his coming kingdom. When the 12 return, he welcomes the crowds and tells the disciples to give them something to eat. They don’t know what to do, so Jesus feeds five thousand people with only five loaves of bread and two fish. Later, Jesus tells the disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. Peter, James, and John get a glimpse of Christ’s glory as they spend time with him on a nearby mountain, but they are instructed to tell no one at that time. On a technical note, we’ll end halfway through verse 43 as delineated in the CSB translation. Jesus grants his 12 apostles power and authority over demons and diseases and send them out with the good news of his coming kingdom. When the 12 return, he welcomes the crowds and tells the disciples to give them something to eat. They don’t know what to do, so Jesus feeds five thousand people with only five loaves of bread and two fish. Later, Jesus tells the disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. Peter, James, and John get a glimpse of Christ’s glory as they spend time with him on a nearby mountain, but they are instructed to tell no one at that time. On a technical note, we’ll end halfway through verse 43 as delineated in the CSB translation. false full 11 5 f59f63fc-c22c-4fb2-87f0-d924fda1ec87 Luke 8:26-56 Jesus continues to exhibit signs and wonders, casting out demons, healing the sick, and raising the dead. In all of these things, Jesus clearly shows himself to be God in the flesh. In today’s reading, a teacher from the synagogue named Jairus begs Jesus to come to his house and heal his 12 year old daughter. On the way there, a woman reaches out to touch the end of Christ’s robe and is instantly healed. During that interaction, someone from Jairus’s house arrives to announce that his daughter has died. In the midst of their grief and mourning, Jesus enters the house to perform a miracle that would have perplexed everyone who bore witness to it.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 17 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus continues to exhibit signs and wonders, casting out demons, healing the sick, and raising the dead. In all of these things, Jesus clearly shows himself to be God in the flesh. In today’s reading, a teacher from the synagogue named Jairus begs Jesus to come to his house and heal his 12 year old daughter. On the way there, a woman reaches out to touch the end of Christ’s robe and is instantly healed. During that interaction, someone from Jairus’s house arrives to announce that his daughter has died. In the midst of their grief and mourning, Jesus enters the house to perform a miracle that would have perplexed everyone who bore witness to it.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 8:26-56 John Ross 00:06:56 Jesus continues to exhibit signs and wonders, casting out demons, healing the sick, and raising the dead. In all of these things, Jesus clearly shows himself to be God in the flesh. In today’s reading, a teacher from the synagogue named Jairus begs Jesus to come to his house and heal his 12 year old daughter. On the way there, a woman reaches out to touch the end of Christ’s robe and is instantly healed. During that interaction, someone from Jairus’s house arrives to announce that his daughter has died. In the midst of their grief and mourning, Jesus enters the house to perform a miracle that would have perplexed everyone who bore witness to it. Jesus continues to exhibit signs and wonders, casting out demons, healing the sick, and raising the dead. In all of these things, Jesus clearly shows himself to be God in the flesh. In today’s reading, a teacher from the synagogue named Jairus begs Jesus to come to his house and heal his 12 year old daughter. On the way there, a woman reaches out to touch the end of Christ’s robe and is instantly healed. During that interaction, someone from Jairus’s house arrives to announce that his daughter has died. In the midst of their grief and mourning, Jesus enters the house to perform a miracle that would have perplexed everyone who bore witness to it. false full 10 5 4be39089-14dc-4edc-a874-b3c2868a699b Luke 8:1-25 Today, Jesus tells the parable of the sower to a large crowd, but only reveals its meaning to his disciples. Take note that it isn't whether or not the seed grows, but whether that seed  endures and produces fruit. Later, Jesus takes a nap during a storm, and only wakes up when the disciples panic and ask Him to do something about it. He gets up and stops the wind and the waves with a word. It brings to mind that Jesus is a better prophet than Jonah, who slept through the storm but could do nothing about the wind and the waves. But with with Jesus, a mere word will put it to an end.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 16 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, Jesus tells the parable of the sower to a large crowd, but only reveals its meaning to his disciples. Take note that it isn't whether or not the seed grows, but whether that seed  endures and produces fruit. Later, Jesus takes a nap during a storm, and only wakes up when the disciples panic and ask Him to do something about it. He gets up and stops the wind and the waves with a word. It brings to mind that Jesus is a better prophet than Jonah, who slept through the storm but could do nothing about the wind and the waves. But with with Jesus, a mere word will put it to an end.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 8:1-25 John Ross 00:06:32 Today, Jesus tells the parable of the sower to a large crowd, but only reveals its meaning to his disciples. Take note that it isn't whether or not the seed grows, but whether that seed endures and produces fruit. Later, Jesus takes a nap during a storm, and only wakes up when the disciples panic and ask Him to do something about it. He gets up and stops the wind and the waves with a word. It brings to mind that Jesus is a better prophet than Jonah, who slept through the storm but could do nothing about the wind and the waves. But with with Jesus, a mere word will put it to an end. Today, Jesus tells the parable of the sower to a large crowd, but only reveals its meaning to his disciples. Take note that it isn't whether or not the seed grows, but whether that seed endures and produces fruit. Later, Jesus takes a nap during a storm, and only wakes up when the disciples panic and ask Him to do something about it. He gets up and stops the wind and the waves with a word. It brings to mind that Jesus is a better prophet than Jonah, who slept through the storm but could do nothing about the wind and the waves. But with with Jesus, a mere word will put it to an end. false full 9 5 94b380ef-1cb6-405a-81d0-56c5605499a8 Luke 7 Jesus continues to exhibit his power over illness, demons, death, and over the created order. Those who witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. In addition to these miraculous feats, Jesus seems to prioritize faithful foreigners and repentant sinners above those who felt they were already righteous. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 15 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus continues to exhibit his power over illness, demons, death, and over the created order. Those who witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. In addition to these miraculous feats, Jesus seems to prioritize faithful foreigners and repentant sinners above those who felt they were already righteous. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 7 John Ross 00:10:21 Jesus continues to exhibit his power over illness, demons, death, and over the created order. Those who witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. In addition to these miraculous feats, Jesus seems to prioritize faithful foreigners and repentant sinners above those who felt they were already righteous. Jesus continues to exhibit his power over illness, demons, death, and over the created order. Those who witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. In addition to these miraculous feats, Jesus seems to prioritize faithful foreigners and repentant sinners above those who felt they were already righteous. false full 8 5 e497a5fd-3ad9-4e1b-902e-befe4f36fda4 Luke 6 Today’s reading is full of the teachings of Jesus, and Luke begins with accounts highlighting the manner in which Jesus approached the Sabbath. While the Pharisees viewed it as a means of performance and merit, Jesus views it as an opportunity to please God through restoration, whether that be through rest, replenishment or miraculous healing. We’ll also encounter the Beatitudes in today’s text, followed by some parables, all of which point the hearer to humility of heart and dependence on God to sustain and provide.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 14 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today’s reading is full of the teachings of Jesus, and Luke begins with accounts highlighting the manner in which Jesus approached the Sabbath. While the Pharisees viewed it as a means of performance and merit, Jesus views it as an opportunity to please God through restoration, whether that be through rest, replenishment or miraculous healing. We’ll also encounter the Beatitudes in today’s text, followed by some parables, all of which point the hearer to humility of heart and dependence on God to sustain and provide.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 6 John Ross 00:11:08 Today’s reading is full of the teachings of Jesus, and Luke begins with accounts highlighting the manner in which Jesus approached the Sabbath. While the Pharisees viewed it as a means of performance and merit, Jesus views it as an opportunity to please God through restoration, whether that be through rest, replenishment or miraculous healing. We’ll also encounter the Beatitudes in today’s text, followed by some parables, all of which point the hearer to humility of heart and dependence on God to sustain and provide. Today’s reading is full of the teachings of Jesus, and Luke begins with accounts highlighting the manner in which Jesus approached the Sabbath. While the Pharisees viewed it as a means of performance and merit, Jesus views it as an opportunity to please God through restoration, whether that be through rest, replenishment or miraculous healing. We’ll also encounter the Beatitudes in today’s text, followed by some parables, all of which point the hearer to humility of heart and dependence on God to sustain and provide. false full 7 5 bee2c5ff-e5f4-4a21-889e-da955f5eef21 Luke 5 As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches to his followers; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As Jesus performs miracles and signs that highlight his divinity and his power over the created order, he gains more followers, for they begin to see that he is more than just a gifted speaker. The Pharisees are upset and confused about the way Jesus acts, and they question what he teaches, being especially incensed that he would declare that a man’s sins would be forgiven.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 13 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches to his followers; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As Jesus performs miracles and signs that highlight his divinity and his power over the created order, he gains more followers, for they begin to see that he is more than just a gifted speaker. The Pharisees are upset and confused about the way Jesus acts, and they question what he teaches, being especially incensed that he would declare that a man’s sins would be forgiven.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 5 John Ross 00:08:52 As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches to his followers; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As Jesus performs miracles and signs that highlight his divinity and his power over the created order, he gains more followers, for they begin to see that he is more than just a gifted speaker. The Pharisees are upset and confused about the way Jesus acts, and they question what he teaches, being especially incensed that he would declare that a man’s sins would be forgiven. As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches to his followers; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As Jesus performs miracles and signs that highlight his divinity and his power over the created order, he gains more followers, for they begin to see that he is more than just a gifted speaker. The Pharisees are upset and confused about the way Jesus acts, and they question what he teaches, being especially incensed that he would declare that a man’s sins would be forgiven. false full 6 5 5a723f9f-0777-4782-a396-e949ca3dee44 Luke 4 After being baptized by John, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 10 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org After being baptized by John, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 4 John Ross 00:09:14 After being baptized by John, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them. After being baptized by John, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them. false full 5 5 3216a516-85bc-4f35-87f7-903bb9280280 Luke 3 When we began the gospel of Luke, we learned about the conception of John the Baptist, the forerunner of Jesus who would prepare the way for his coming. John’s prophetic preaching in the wilderness drew a crowd. If you’re familiar with the old testament prophets, you’ll notice that John’s candor and style of speaking reflect that of prophets who have gone before them. Along with the exhortations and commands to repent, John good news to the people, for one more worthy of attention was coming. Jesus visits John to be baptized and as he prays, a miraculous sign occurs.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 9 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org When we began the gospel of Luke, we learned about the conception of John the Baptist, the forerunner of Jesus who would prepare the way for his coming. John’s prophetic preaching in the wilderness drew a crowd. If you’re familiar with the old testament prophets, you’ll notice that John’s candor and style of speaking reflect that of prophets who have gone before them. Along with the exhortations and commands to repent, John good news to the people, for one more worthy of attention was coming. Jesus visits John to be baptized and as he prays, a miraculous sign occurs.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 3 John Ross 00:07:51 When we began the gospel of Luke, we learned about the conception of John the Baptist, the forerunner of Jesus who would prepare the way for his coming. John’s prophetic preaching in the wilderness drew a crowd. If you’re familiar with the old testament prophets, you’ll notice that John’s candor and style of speaking reflect that of prophets who have gone before them. Along with the exhortations and commands to repent, John good news to the people, for one more worthy of attention was coming. Jesus visits John to be baptized and as he prays, a miraculous sign occurs. When we began the gospel of Luke, we learned about the conception of John the Baptist, the forerunner of Jesus who would prepare the way for his coming. John’s prophetic preaching in the wilderness drew a crowd. If you’re familiar with the old testament prophets, you’ll notice that John’s candor and style of speaking reflect that of prophets who have gone before them. Along with the exhortations and commands to repent, John good news to the people, for one more worthy of attention was coming. Jesus visits John to be baptized and as he prays, a miraculous sign occurs. false full 4 5 e49f5231-289d-43cf-bc54-b7505a8f6ba4 Luke 2 Today we’ll read the passage that so many of us have read and cherished year after year in celebration of Christ’s birth during the Christmas season. During a government-mandated census where the population of the Roman empire is required to present themselves to be counted, Joseph travels with his very pregnant fiancée to Bethlehem. The Christ is born to humble parents in a humble place under humble circumstances. The angels announce his birth to humble shepherds who hurry to see what has happened, and they leave praising God and telling others the remarkable news. All of this is even more remarkable, when we consider that our sovereign God chose these circumstances for his incarnation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 8 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today we’ll read the passage that so many of us have read and cherished year after year in celebration of Christ’s birth during the Christmas season. During a government-mandated census where the population of the Roman empire is required to present themselves to be counted, Joseph travels with his very pregnant fiancée to Bethlehem. The Christ is born to humble parents in a humble place under humble circumstances. The angels announce his birth to humble shepherds who hurry to see what has happened, and they leave praising God and telling others the remarkable news. All of this is even more remarkable, when we consider that our sovereign God chose these circumstances for his incarnation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 2 John Ross 00:09:37 Today we’ll read the passage that so many of us have read and cherished year after year in celebration of Christ’s birth during the Christmas season. During a government-mandated census where the population of the Roman empire is required to present themselves to be counted, Joseph travels with his very pregnant fiancée to Bethlehem. The Christ is born to humble parents in a humble place under humble circumstances. The angels announce his birth to humble shepherds who hurry to see what has happened, and they leave praising God and telling others the remarkable news. All of this is even more remarkable, when we consider that our sovereign God chose these circumstances for his incarnation. Today we’ll read the passage that so many of us have read and cherished year after year in celebration of Christ’s birth during the Christmas season. During a government-mandated census where the population of the Roman empire is required to present themselves to be counted, Joseph travels with his very pregnant fiancée to Bethlehem. The Christ is born to humble parents in a humble place under humble circumstances. The angels announce his birth to humble shepherds who hurry to see what has happened, and they leave praising God and telling others the remarkable news. All of this is even more remarkable, when we consider that our sovereign God chose these circumstances for his incarnation. false full 3 5 30360c5a-d440-420c-9ee9-d7da21f91881 Luke 1:39-80 In our last reading the angel Gabriel appeared to Zechariah to announce the conception of his son, whom we know as John the Baptist. Gabriel also appeared to Mary to announce that she would conceive a son by the power of the Holy Spirit who would be the promised Son of David, Jesus the Christ. In today’s episode, when Mary goes to visit Elizabeth an unexpected interaction takes place, and both women praise God in response. Later, when John is born, Zechariah’s tongue is loosed and he prophesies concerning his son.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 7 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last reading the angel Gabriel appeared to Zechariah to announce the conception of his son, whom we know as John the Baptist. Gabriel also appeared to Mary to announce that she would conceive a son by the power of the Holy Spirit who would be the promised Son of David, Jesus the Christ. In today’s episode, when Mary goes to visit Elizabeth an unexpected interaction takes place, and both women praise God in response. Later, when John is born, Zechariah’s tongue is loosed and he prophesies concerning his son.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 1:39-80 John Ross 00:07:07 In our last reading the angel Gabriel appeared to Zechariah to announce the conception of his son, whom we know as John the Baptist. Gabriel also appeared to Mary to announce that she would conceive a son by the power of the Holy Spirit who would be the promised Son of David, Jesus the Christ. In today’s episode, when Mary goes to visit Elizabeth an unexpected interaction takes place, and both women praise God in response. Later, when John is born, Zechariah’s tongue is loosed and he prophesies concerning his son. In our last reading the angel Gabriel appeared to Zechariah to announce the conception of his son, whom we know as John the Baptist. Gabriel also appeared to Mary to announce that she would conceive a son by the power of the Holy Spirit who would be the promised Son of David, Jesus the Christ. In today’s episode, when Mary goes to visit Elizabeth an unexpected interaction takes place, and both women praise God in response. Later, when John is born, Zechariah’s tongue is loosed and he prophesies concerning his son. false full 2 5 7c0179a6-2f7d-4d46-8436-d22ec48a09b1 Luke 1:1-38 Luke, the physician, sets the stage for his gospel account by telling his friend that his goal in writing is to compile an orderly narrative of the accounts he has accumulating concerning Jesus. He begins by retelling what happened to Zechariah and to Mary when each was visited by the angel Gabriel. This messenger from the heavens announces the conception of two different babies: one born to Elizabeth would who would go before the Messiah, and one born to Mary who be that promised Son of David.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 6 Jan 2025 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Luke, the physician, sets the stage for his gospel account by telling his friend that his goal in writing is to compile an orderly narrative of the accounts he has accumulating concerning Jesus. He begins by retelling what happened to Zechariah and to Mary when each was visited by the angel Gabriel. This messenger from the heavens announces the conception of two different babies: one born to Elizabeth would who would go before the Messiah, and one born to Mary who be that promised Son of David.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 1:1-38 John Ross 00:08:00 Luke, the physician, sets the stage for his gospel account by telling his friend that his goal in writing is to compile an orderly narrative of the accounts he has accumulating concerning Jesus. He begins by retelling what happened to Zechariah and to Mary when each was visited by the angel Gabriel. This messenger from the heavens announces the conception of two different babies: one born to Elizabeth would who would go before the Messiah, and one born to Mary who be that promised Son of David. Luke, the physician, sets the stage for his gospel account by telling his friend that his goal in writing is to compile an orderly narrative of the accounts he has accumulating concerning Jesus. He begins by retelling what happened to Zechariah and to Mary when each was visited by the angel Gabriel. This messenger from the heavens announces the conception of two different babies: one born to Elizabeth would who would go before the Messiah, and one born to Mary who be that promised Son of David. false full 1 5 2091e86e-1ca3-417a-83f4-c2a4a15ff14e New season begins Monday, January 6, 2025 Fri, 27 Dec 2024 05:39:49 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org New season begins Monday, January 6, 2025 John Ross 00:02:00 false trailer 5 a1e2ee32-3f55-4c62-b99f-4fdb487dc419 Revelation 22 Friends, we’ve reached the final chapter of the final book of the New Testament, which means we have also reached the end of our reading plan for the year. Today, John sees the river of the water of life flowing from the throne of God and of the Lamb. Whereas the first Adam fell into sin and death by eating from a tree, the second Adam from above provides a tree of life which heals the nations. John hears the Lord say that he is coming soon, and that his reward is with him. He declares himself to be the Alpha and the Omega, the root and descendant of David, and the bright morning star.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 23 Dec 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Friends, we’ve reached the final chapter of the final book of the New Testament, which means we have also reached the end of our reading plan for the year. Today, John sees the river of the water of life flowing from the throne of God and of the Lamb. Whereas the first Adam fell into sin and death by eating from a tree, the second Adam from above provides a tree of life which heals the nations. John hears the Lord say that he is coming soon, and that his reward is with him. He declares himself to be the Alpha and the Omega, the root and descendant of David, and the bright morning star.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 22 John Ross 00:06:42 Friends, we’ve reached the final chapter of the final book of the New Testament, which means we have also reached the end of our reading plan for the year. Today, John sees the river of the water of life flowing from the throne of God and of the Lamb. Whereas the first Adam fell into sin and death by eating from a tree, the second Adam from above provides a tree of life which heals the nations. John hears the Lord say that he is coming soon, and that his reward is with him. He declares himself to be the Alpha and the Omega, the root and descendant of David, and the bright morning star. Friends, we’ve reached the final chapter of the final book of the New Testament, which means we have also reached the end of our reading plan for the year. Today, John sees the river of the water of life flowing from the throne of God and of the Lamb. Whereas the first Adam fell into sin and death by eating from a tree, the second Adam from above provides a tree of life which heals the nations. John hears the Lord say that he is coming soon, and that his reward is with him. He declares himself to be the Alpha and the Omega, the root and descendant of David, and the bright morning star. false full 242 4 c6c71fa7-6668-4994-a1ff-90c12a45f500 Revelation 21 While the message of “Immanuel, God with us” is rightly accented at Christmastime, it is neither the beginning nor the end of the idea. In fact, God’s presence with his people is a story arc that begins in Genesis and finds it fruition here in Revelation. In the new heaven and the new earth the Lord will be with his people in the fullest and more final sense. A new Jerusalem appears with massive walls but with 12 open gates named after the 12 apostles of the Lamb. The walls and streets are made of transparent gold, and even the foundations are adorned with jewels. All of this imagery connotes that this city is secure, beautiful, and wanting for nothing. There is no temple in this city, for the Lord God Almighty and the Lamb are it’s temple.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 20 Dec 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org While the message of “Immanuel, God with us” is rightly accented at Christmastime, it is neither the beginning nor the end of the idea. In fact, God’s presence with his people is a story arc that begins in Genesis and finds it fruition here in Revelation. In the new heaven and the new earth the Lord will be with his people in the fullest and more final sense. A new Jerusalem appears with massive walls but with 12 open gates named after the 12 apostles of the Lamb. The walls and streets are made of transparent gold, and even the foundations are adorned with jewels. All of this imagery connotes that this city is secure, beautiful, and wanting for nothing. There is no temple in this city, for the Lord God Almighty and the Lamb are it’s temple.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 21 John Ross 00:07:13 While the message of “Immanuel, God with us” is rightly accented at Christmastime, it is neither the beginning nor the end of the idea. In fact, God’s presence with his people is a story arc that begins in Genesis and finds it fruition here in Revelation. In the new heaven and the new earth the Lord will be with his people in the fullest and more final sense. A new Jerusalem appears with massive walls but with 12 open gates named after the 12 apostles of the Lamb. The walls and streets are made of transparent gold, and even the foundations are adorned with jewels. All of this imagery connotes that this city is secure, beautiful, and wanting for nothing. There is no temple in this city, for the Lord God Almighty and the Lamb are it’s temple. While the message of “Immanuel, God with us” is rightly accented at Christmastime, it is neither the beginning nor the end of the idea. In fact, God’s presence with his people is a story arc that begins in Genesis and finds it fruition here in Revelation. In the new heaven and the new earth the Lord will be with his people in the fullest and more final sense. A new Jerusalem appears with massive walls but with 12 open gates named after the 12 apostles of the Lamb. The walls and streets are made of transparent gold, and even the foundations are adorned with jewels. All of this imagery connotes that this city is secure, beautiful, and wanting for nothing. There is no temple in this city, for the Lord God Almighty and the Lamb are it’s temple. false full 241 4 fe2c5f0d-fa0a-45be-979a-cfc7e81dc844 Revelation 19-20 There are many things written in the book of Revelation that are confusing and sometimes even scary, but one truth shines brightly throughout the message of this book: in the end Christ is unfathomably glorious and eternally victorious. In our last episode, Babylon the Great fell and the world mourned. Today, the vast multitude of heaven cheers that God’s righteous judgment is begin executed. Christ appears as a rider on a white horse whose robe is dipped in blood, and the sword from his mouth will strike the nations who refused to repent. The beast and its armies will be slain, and Satan will be bound. The slain in Christ who had not submitted to the beast are raised from the dead to reign with Christ for a thousand years. Ultimately, Satan is thrown into the lake of fire, along with all of those whose name is not found in the book of life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 19 Dec 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org There are many things written in the book of Revelation that are confusing and sometimes even scary, but one truth shines brightly throughout the message of this book: in the end Christ is unfathomably glorious and eternally victorious. In our last episode, Babylon the Great fell and the world mourned. Today, the vast multitude of heaven cheers that God’s righteous judgment is begin executed. Christ appears as a rider on a white horse whose robe is dipped in blood, and the sword from his mouth will strike the nations who refused to repent. The beast and its armies will be slain, and Satan will be bound. The slain in Christ who had not submitted to the beast are raised from the dead to reign with Christ for a thousand years. Ultimately, Satan is thrown into the lake of fire, along with all of those whose name is not found in the book of life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 19-20 John Ross 00:10:17 There are many things written in the book of Revelation that are confusing and sometimes even scary, but one truth shines brightly throughout the message of this book: in the end Christ is unfathomably glorious and eternally victorious. In our last episode, Babylon the Great fell and the world mourned. Today, the vast multitude of heaven cheers that God’s righteous judgment is begin executed. Christ appears as a rider on a white horse whose robe is dipped in blood, and the sword from his mouth will strike the nations who refused to repent. The beast and its armies will be slain, and Satan will be bound. The slain in Christ who had not submitted to the beast are raised from the dead to reign with Christ for a thousand years. Ultimately, Satan is thrown into the lake of fire, along with all of those whose name is not found in the book of life. There are many things written in the book of Revelation that are confusing and sometimes even scary, but one truth shines brightly throughout the message of this book: in the end Christ is unfathomably glorious and eternally victorious. In our last episode, Babylon the Great fell and the world mourned. Today, the vast multitude of heaven cheers that God’s righteous judgment is begin executed. Christ appears as a rider on a white horse whose robe is dipped in blood, and the sword from his mouth will strike the nations who refused to repent. The beast and its armies will be slain, and Satan will be bound. The slain in Christ who had not submitted to the beast are raised from the dead to reign with Christ for a thousand years. Ultimately, Satan is thrown into the lake of fire, along with all of those whose name is not found in the book of life. false full 240 4 91551943-78f6-4548-a28f-2acac20bcbe0 Revelation 18 In our last episode, an angel escorted John to a wilderness where he saw a woman on a scarlet beast. That woman has “Babylon the Great” written on her forehead. Today, another angel with great authority proclaims that Babylon has fallen. This lament is modeled after the lament found in Jeremiah 51, one of the longest chapters in Scripture, which declares the fall of the historic Babylon. Since Revelation is a book about the future, we don’t know exactly what this represents, but it is likely that Babylon is representative of a global power in rebellion against God. Merchants mourn her demise, for they had grown rich from her. Finally, a mighty angel hurls a large stone into the sea, saying that Babylon will fall like this, never to rise again.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 18 Dec 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, an angel escorted John to a wilderness where he saw a woman on a scarlet beast. That woman has “Babylon the Great” written on her forehead. Today, another angel with great authority proclaims that Babylon has fallen. This lament is modeled after the lament found in Jeremiah 51, one of the longest chapters in Scripture, which declares the fall of the historic Babylon. Since Revelation is a book about the future, we don’t know exactly what this represents, but it is likely that Babylon is representative of a global power in rebellion against God. Merchants mourn her demise, for they had grown rich from her. Finally, a mighty angel hurls a large stone into the sea, saying that Babylon will fall like this, never to rise again.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 18 John Ross 00:08:39 In our last episode, an angel escorted John to a wilderness where he saw a woman on a scarlet beast. That woman has “Babylon the Great” written on her forehead. Today, another angel with great authority proclaims that Babylon has fallen. This lament is modeled after the lament found in Jeremiah 51, one of the longest chapters in Scripture, which declares the fall of the historic Babylon. Since Revelation is a book about the future, we don’t know exactly what this represents, but it is likely that Babylon is representative of a global power in rebellion against God. Merchants mourn her demise, for they had grown rich from her. Finally, a mighty angel hurls a large stone into the sea, saying that Babylon will fall like this, never to rise again. In our last episode, an angel escorted John to a wilderness where he saw a woman on a scarlet beast. That woman has “Babylon the Great” written on her forehead. Today, another angel with great authority proclaims that Babylon has fallen. This lament is modeled after the lament found in Jeremiah 51, one of the longest chapters in Scripture, which declares the fall of the historic Babylon. Since Revelation is a book about the future, we don’t know exactly what this represents, but it is likely that Babylon is representative of a global power in rebellion against God. Merchants mourn her demise, for they had grown rich from her. Finally, a mighty angel hurls a large stone into the sea, saying that Babylon will fall like this, never to rise again. false full 239 4 ef6bc321-264f-4ee7-830c-781a696f5f29 Revelation 17 Seven angels have poured out seven bowls of wrath, and today, one of them approaches John and carries him away in the Spirit to a wilderness. There, he sees a woman sitting on a scarlet beast. The woman is clothed in lavish and expensive attire, but holds a cup with every detestable thing. Moreover, she is drunk on the blood of the saints and the witnesses of Jesus. “Babylon the Great” is written on her forehead. The angel then explains the beast and its seven heads, stating that they represent seven mountains and seven kings. The beast itself represents an eighth king. It’s ten horns also represent ten kings which reign briefly, give their power and authority to the beast, and who unsuccessfully wage war with the Lamb.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 17 Dec 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Seven angels have poured out seven bowls of wrath, and today, one of them approaches John and carries him away in the Spirit to a wilderness. There, he sees a woman sitting on a scarlet beast. The woman is clothed in lavish and expensive attire, but holds a cup with every detestable thing. Moreover, she is drunk on the blood of the saints and the witnesses of Jesus. “Babylon the Great” is written on her forehead. The angel then explains the beast and its seven heads, stating that they represent seven mountains and seven kings. The beast itself represents an eighth king. It’s ten horns also represent ten kings which reign briefly, give their power and authority to the beast, and who unsuccessfully wage war with the Lamb.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 17 John Ross 00:06:19 Seven angels have poured out seven bowls of wrath, and today, one of them approaches John and carries him away in the Spirit to a wilderness. There, he sees a woman sitting on a scarlet beast. The woman is clothed in lavish and expensive attire, but holds a cup with every detestable thing. Moreover, she is drunk on the blood of the saints and the witnesses of Jesus. “Babylon the Great” is written on her forehead. The angel then explains the beast and its seven heads, stating that they represent seven mountains and seven kings. The beast itself represents an eighth king. It’s ten horns also represent ten kings which reign briefly, give their power and authority to the beast, and who unsuccessfully wage war with the Lamb. Seven angels have poured out seven bowls of wrath, and today, one of them approaches John and carries him away in the Spirit to a wilderness. There, he sees a woman sitting on a scarlet beast. The woman is clothed in lavish and expensive attire, but holds a cup with every detestable thing. Moreover, she is drunk on the blood of the saints and the witnesses of Jesus. “Babylon the Great” is written on her forehead. The angel then explains the beast and its seven heads, stating that they represent seven mountains and seven kings. The beast itself represents an eighth king. It’s ten horns also represent ten kings which reign briefly, give their power and authority to the beast, and who unsuccessfully wage war with the Lamb. false full 238 4 2fe519cb-12da-466f-ace0-ecd0bbc78b03 Revelation 15-16 In our last episode the Son of Man appeared, seated on a cloud with a sickle in his hand. He harvested the earth with a single swing, and with a second swing he gathered the grapes for the winepress of God’s wrath. Today, the heavenly temple, also called the tabernacle of testimony, opens. Out of this temple, seven angels come forth to retrieve 7 golden bowls which are filled with God’s wrath. The first bowl produces painful sores for those who served the beast. The second bowl turns the sea to blood causing all life in the sea to die. The third bowl, likewise, turns the rivers and springs to blood. The fourth bowl intensifies the sun’s heat. The fifth bowl is poured on the throne of beast, plunging its kingdom into darkness. The sixth bowl dries up the Euphrates. The seventh bowl brings a number of natural disasters.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 16 Dec 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode the Son of Man appeared, seated on a cloud with a sickle in his hand. He harvested the earth with a single swing, and with a second swing he gathered the grapes for the winepress of God’s wrath. Today, the heavenly temple, also called the tabernacle of testimony, opens. Out of this temple, seven angels come forth to retrieve 7 golden bowls which are filled with God’s wrath. The first bowl produces painful sores for those who served the beast. The second bowl turns the sea to blood causing all life in the sea to die. The third bowl, likewise, turns the rivers and springs to blood. The fourth bowl intensifies the sun’s heat. The fifth bowl is poured on the throne of beast, plunging its kingdom into darkness. The sixth bowl dries up the Euphrates. The seventh bowl brings a number of natural disasters.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 15-16 John Ross 00:08:16 In our last episode the Son of Man appeared, seated on a cloud with a sickle in his hand. He harvested the earth with a single swing, and with a second swing he gathered the grapes for the winepress of God’s wrath. Today, the heavenly temple, also called the tabernacle of testimony, opens. Out of this temple, seven angels come forth to retrieve 7 golden bowls which are filled with God’s wrath. The first bowl produces painful sores for those who served the beast. The second bowl turns the sea to blood causing all life in the sea to die. The third bowl, likewise, turns the rivers and springs to blood. The fourth bowl intensifies the sun’s heat. The fifth bowl is poured on the throne of beast, plunging its kingdom into darkness. The sixth bowl dries up the Euphrates. The seventh bowl brings a number of natural disasters. In our last episode the Son of Man appeared, seated on a cloud with a sickle in his hand. He harvested the earth with a single swing, and with a second swing he gathered the grapes for the winepress of God’s wrath. Today, the heavenly temple, also called the tabernacle of testimony, opens. Out of this temple, seven angels come forth to retrieve 7 golden bowls which are filled with God’s wrath. The first bowl produces painful sores for those who served the beast. The second bowl turns the sea to blood causing all life in the sea to die. The third bowl, likewise, turns the rivers and springs to blood. The fourth bowl intensifies the sun’s heat. The fifth bowl is poured on the throne of beast, plunging its kingdom into darkness. The sixth bowl dries up the Euphrates. The seventh bowl brings a number of natural disasters. false full 237 4 4df04744-cf68-46fb-962f-ce3f6977f5fb Revelation 14 The last few chapters have been focused on the dragon and the two beasts that arose from the sea and from the earth. In our last reading, we learned that the number of the beast is 666 and that this number or the beast’s name were to be marked on the right hand or on the forehead of everyone one earth. Today, the focus switches from the dragon to the Lamb who stands on Mount Zion with the 144,000. They have the Father’s name on their foreheads, and stand aloft, unharmed by the dragon or the two beasts. Three angels fly high overhead warning of judgment on Babylon and those who worship the beast and its image. The Son of Man appears, seated on a cloud with a sickle in his hand. He harvests the earth with a single swing, and soon thereafter the rest of the earth harvested for wrath. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 13 Dec 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The last few chapters have been focused on the dragon and the two beasts that arose from the sea and from the earth. In our last reading, we learned that the number of the beast is 666 and that this number or the beast’s name were to be marked on the right hand or on the forehead of everyone one earth. Today, the focus switches from the dragon to the Lamb who stands on Mount Zion with the 144,000. They have the Father’s name on their foreheads, and stand aloft, unharmed by the dragon or the two beasts. Three angels fly high overhead warning of judgment on Babylon and those who worship the beast and its image. The Son of Man appears, seated on a cloud with a sickle in his hand. He harvests the earth with a single swing, and soon thereafter the rest of the earth harvested for wrath. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 14 John Ross 00:07:09 The last few chapters have been focused on the dragon and the two beasts that arose from the sea and from the earth. In our last reading, we learned that the number of the beast is 666 and that this number or the beast’s name were to be marked on the right hand or on the forehead of everyone one earth. Today, the focus switches from the dragon to the Lamb who stands on Mount Zion with the 144,000. They have the Father’s name on their foreheads, and stand aloft, unharmed by the dragon or the two beasts. Three angels fly high overhead warning of judgment on Babylon and those who worship the beast and its image. The Son of Man appears, seated on a cloud with a sickle in his hand. He harvests the earth with a single swing, and soon thereafter the rest of the earth harvested for wrath. The last few chapters have been focused on the dragon and the two beasts that arose from the sea and from the earth. In our last reading, we learned that the number of the beast is 666 and that this number or the beast’s name were to be marked on the right hand or on the forehead of everyone one earth. Today, the focus switches from the dragon to the Lamb who stands on Mount Zion with the 144,000. They have the Father’s name on their foreheads, and stand aloft, unharmed by the dragon or the two beasts. Three angels fly high overhead warning of judgment on Babylon and those who worship the beast and its image. The Son of Man appears, seated on a cloud with a sickle in his hand. He harvests the earth with a single swing, and soon thereafter the rest of the earth harvested for wrath. false full 236 4 d9c3b61b-2ca3-454e-b862-2c071f65a4fa Revelation 13 As the dragon stands on the shore, a beast comes out of the sea. It has ten horns and seven heads, each horn has a crown and each head has a blasphemous name. One head appears to have been fatally wounded, but has since been healed. The earth is enamored with the beast and worships the dragon, who gave the beast authority. The beast speaks blasphemies against God and wages war against the saints. Another beast comes up from the earth whose two horns are like that of a lamb, but whose voice is like that dragon. It exercises the authority of the beast on it’s behalf and makes everyone on earth receive a mark on their right hand or forehead.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 12 Dec 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As the dragon stands on the shore, a beast comes out of the sea. It has ten horns and seven heads, each horn has a crown and each head has a blasphemous name. One head appears to have been fatally wounded, but has since been healed. The earth is enamored with the beast and worships the dragon, who gave the beast authority. The beast speaks blasphemies against God and wages war against the saints. Another beast comes up from the earth whose two horns are like that of a lamb, but whose voice is like that dragon. It exercises the authority of the beast on it’s behalf and makes everyone on earth receive a mark on their right hand or forehead.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 13 John Ross 00:06:08 As the dragon stands on the shore, a beast comes out of the sea. It has ten horns and seven heads, each horn has a crown and each head has a blasphemous name. One head appears to have been fatally wounded, but has since been healed. The earth is enamored with the beast and worships the dragon, who gave the beast authority. The beast speaks blasphemies against God and wages war against the saints. Another beast comes up from the earth whose two horns are like that of a lamb, but whose voice is like that dragon. It exercises the authority of the beast on it’s behalf and makes everyone on earth receive a mark on their right hand or forehead. As the dragon stands on the shore, a beast comes out of the sea. It has ten horns and seven heads, each horn has a crown and each head has a blasphemous name. One head appears to have been fatally wounded, but has since been healed. The earth is enamored with the beast and worships the dragon, who gave the beast authority. The beast speaks blasphemies against God and wages war against the saints. Another beast comes up from the earth whose two horns are like that of a lamb, but whose voice is like that dragon. It exercises the authority of the beast on it’s behalf and makes everyone on earth receive a mark on their right hand or forehead. false full 235 4 37547648-c7a8-410b-8a30-0014a1a8bdc3 Revelation 12 The book of Revelation is full of imagery and prophecy, which means that as we read there will be many confusing passages that Christians may disagree on and which I will not be able to cover at length here. Some see this next section as an overlap, sort of a call back to what has already been described at a different angle. The sign of the woman that gives birth to a child who will rule the nations is full of references to Psalm 2 which in turn is full messianic promises. The dragon is a reference to Satan, who sought to annihilate this promised child through Herod. The woman is later supernaturally sustained for 1260 days, which is the exact amount of time that the two witnesses were protected. Unable to harm the woman, the dragon wages war against those who keep the commands of God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 11 Dec 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The book of Revelation is full of imagery and prophecy, which means that as we read there will be many confusing passages that Christians may disagree on and which I will not be able to cover at length here. Some see this next section as an overlap, sort of a call back to what has already been described at a different angle. The sign of the woman that gives birth to a child who will rule the nations is full of references to Psalm 2 which in turn is full messianic promises. The dragon is a reference to Satan, who sought to annihilate this promised child through Herod. The woman is later supernaturally sustained for 1260 days, which is the exact amount of time that the two witnesses were protected. Unable to harm the woman, the dragon wages war against those who keep the commands of God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 12 John Ross 00:06:04 The book of Revelation is full of imagery and prophecy, which means that as we read there will be many confusing passages that Christians may disagree on and which I will not be able to cover at length here. Some see this next section as an overlap, sort of a call back to what has already been described at a different angle. The sign of the woman that gives birth to a child who will rule the nations is full of references to Psalm 2 which in turn is full messianic promises. The dragon is a reference to Satan, who sought to annihilate this promised child through Herod. The woman is later supernaturally sustained for 1260 days, which is the exact amount of time that the two witnesses were protected. Unable to harm the woman, the dragon wages war against those who keep the commands of God. The book of Revelation is full of imagery and prophecy, which means that as we read there will be many confusing passages that Christians may disagree on and which I will not be able to cover at length here. Some see this next section as an overlap, sort of a call back to what has already been described at a different angle. The sign of the woman that gives birth to a child who will rule the nations is full of references to Psalm 2 which in turn is full messianic promises. The dragon is a reference to Satan, who sought to annihilate this promised child through Herod. The woman is later supernaturally sustained for 1260 days, which is the exact amount of time that the two witnesses were protected. Unable to harm the woman, the dragon wages war against those who keep the commands of God. false full 234 4 10301fe4-72cf-4f11-a78a-98c4dbd915ae Revelation 10-11 Thus far in our reading of Revelation, the lamb has opened the seven seals on the scroll and seven angels have come forward to blow trumpets. At this point, only six of the seven trumpets have been blown. Today, a mighty angels appears with a small scroll, which John commanded to eat; it tastes as sweet as honey, but it makes his stomach bitter. Two unnamed witnesses appear and are given authority to prophesy and to declare plagues. When their time is complete, the beast will arise to kill them. Though they will lay slain in street for three and a half days, at which point the breath of God will enter them and they will rise to their feet. When the seventh trumpet is blown, the 24 elders declare that “the kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 10 Dec 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Thus far in our reading of Revelation, the lamb has opened the seven seals on the scroll and seven angels have come forward to blow trumpets. At this point, only six of the seven trumpets have been blown. Today, a mighty angels appears with a small scroll, which John commanded to eat; it tastes as sweet as honey, but it makes his stomach bitter. Two unnamed witnesses appear and are given authority to prophesy and to declare plagues. When their time is complete, the beast will arise to kill them. Though they will lay slain in street for three and a half days, at which point the breath of God will enter them and they will rise to their feet. When the seventh trumpet is blown, the 24 elders declare that “the kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 10-11 John Ross 00:08:58 Thus far in our reading of Revelation, the lamb has opened the seven seals on the scroll and seven angels have come forward to blow trumpets. At this point, only six of the seven trumpets have been blown. Today, a mighty angels appears with a small scroll, which John commanded to eat; it tastes as sweet as honey, but it makes his stomach bitter. Two unnamed witnesses appear and are given authority to prophesy and to declare plagues. When their time is complete, the beast will arise to kill them. Though they will lay slain in street for three and a half days, at which point the breath of God will enter them and they will rise to their feet. When the seventh trumpet is blown, the 24 elders declare that “the kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.” Thus far in our reading of Revelation, the lamb has opened the seven seals on the scroll and seven angels have come forward to blow trumpets. At this point, only six of the seven trumpets have been blown. Today, a mighty angels appears with a small scroll, which John commanded to eat; it tastes as sweet as honey, but it makes his stomach bitter. Two unnamed witnesses appear and are given authority to prophesy and to declare plagues. When their time is complete, the beast will arise to kill them. Though they will lay slain in street for three and a half days, at which point the breath of God will enter them and they will rise to their feet. When the seventh trumpet is blown, the 24 elders declare that “the kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.” false full 233 4 5aa52c86-e062-4a25-aeb2-e3a5ad112bce Revelation 8-9 The lamb has taken the scroll from the one seated on throne and has opened the first six of its seven seals. Today, the lamb opens the seventh seal. After a period of silence, seven angels with seven trumpets appear. With each successive trumpet blast a series natural disasters and plagues occur reminiscent of the plagues released upon Egypt in the time of Moses. After six of the seven trumpets have been blown, we are told that those who survived these plagues remain unrepentant of their works of lawlessness. As we read, keep in mind that the number seven often represents perfection or completion in Scripture.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 9 Dec 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The lamb has taken the scroll from the one seated on throne and has opened the first six of its seven seals. Today, the lamb opens the seventh seal. After a period of silence, seven angels with seven trumpets appear. With each successive trumpet blast a series natural disasters and plagues occur reminiscent of the plagues released upon Egypt in the time of Moses. After six of the seven trumpets have been blown, we are told that those who survived these plagues remain unrepentant of their works of lawlessness. As we read, keep in mind that the number seven often represents perfection or completion in Scripture.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 8-9 John Ross 00:09:38 The lamb has taken the scroll from the one seated on throne and has opened the first six of its seven seals. Today, the lamb opens the seventh seal. After a period of silence, seven angels with seven trumpets appear. With each successive trumpet blast a series natural disasters and plagues occur reminiscent of the plagues released upon Egypt in the time of Moses. After six of the seven trumpets have been blown, we are told that those who survived these plagues remain unrepentant of their works of lawlessness. As we read, keep in mind that the number seven often represents perfection or completion in Scripture. The lamb has taken the scroll from the one seated on throne and has opened the first six of its seven seals. Today, the lamb opens the seventh seal. After a period of silence, seven angels with seven trumpets appear. With each successive trumpet blast a series natural disasters and plagues occur reminiscent of the plagues released upon Egypt in the time of Moses. After six of the seven trumpets have been blown, we are told that those who survived these plagues remain unrepentant of their works of lawlessness. As we read, keep in mind that the number seven often represents perfection or completion in Scripture. false full 232 4 5d79209b-513a-47ab-93a4-3c3e6cc08f45 Revelation 6-7 When we last read from Revelation, we were in the throne room of God and the Lamb approached to open the seals of a scroll. Today, the Lamb opens the seals. We see a pattern in the first four seals that includes the opening of a seal followed by one of the four living creatures saying “Come!” In each instance a horse and a rider appear, sometimes appearing in surreal forms. The fifth seal prompts distribution of white robes to those who had been slaughtered because of the word of God as they cry out for judgment and holy vengeance. The sixth seal prompts violent natural disasters. Later, John sees the sealed of Israel, 12,000 from each tribe. After this, the apostle sees a vast multitude from every tribe, nation, people, and language crying out in worship before throne.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 6 Dec 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org When we last read from Revelation, we were in the throne room of God and the Lamb approached to open the seals of a scroll. Today, the Lamb opens the seals. We see a pattern in the first four seals that includes the opening of a seal followed by one of the four living creatures saying “Come!” In each instance a horse and a rider appear, sometimes appearing in surreal forms. The fifth seal prompts distribution of white robes to those who had been slaughtered because of the word of God as they cry out for judgment and holy vengeance. The sixth seal prompts violent natural disasters. Later, John sees the sealed of Israel, 12,000 from each tribe. After this, the apostle sees a vast multitude from every tribe, nation, people, and language crying out in worship before throne.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 6-7 John Ross 00:09:58 When we last read from Revelation, we were in the throne room of God and the Lamb approached to open the seals of a scroll. Today, the Lamb opens the seals. We see a pattern in the first four seals that includes the opening of a seal followed by one of the four living creatures saying “Come!” In each instance a horse and a rider appear, sometimes appearing in surreal forms. The fifth seal prompts distribution of white robes to those who had been slaughtered because of the word of God as they cry out for judgment and holy vengeance. The sixth seal prompts violent natural disasters. Later, John sees the sealed of Israel, 12,000 from each tribe. After this, the apostle sees a vast multitude from every tribe, nation, people, and language crying out in worship before throne. When we last read from Revelation, we were in the throne room of God and the Lamb approached to open the seals of a scroll. Today, the Lamb opens the seals. We see a pattern in the first four seals that includes the opening of a seal followed by one of the four living creatures saying “Come!” In each instance a horse and a rider appear, sometimes appearing in surreal forms. The fifth seal prompts distribution of white robes to those who had been slaughtered because of the word of God as they cry out for judgment and holy vengeance. The sixth seal prompts violent natural disasters. Later, John sees the sealed of Israel, 12,000 from each tribe. After this, the apostle sees a vast multitude from every tribe, nation, people, and language crying out in worship before throne. false full 231 4 46a208a7-d0d2-4d9f-8642-c2977f831676 Revelation 4-5 The letters to the seven churches have concluded, and in today’s episode the apostle John sees a vision of the throne room of heaven. The hymn “Holy, Holy, Holy” harkens back to this seen where 24 elders cast their crowns before the throne as a sign of humility and submission. To say that God is thrice-fold holy is to say that he is perfect in his holiness. The four living creatures bring to mind the angels seen in the visions of Ezekiel, representing God’s power and authority. One like a slaughtered lamb appears to take the scroll from the one seated on the throne, causing those who had gathered to bow before the lamb. A congregation of thousands upon thousands rise up to declare the praise of the one on the throne and of the lamb that was slain.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 5 Dec 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The letters to the seven churches have concluded, and in today’s episode the apostle John sees a vision of the throne room of heaven. The hymn “Holy, Holy, Holy” harkens back to this seen where 24 elders cast their crowns before the throne as a sign of humility and submission. To say that God is thrice-fold holy is to say that he is perfect in his holiness. The four living creatures bring to mind the angels seen in the visions of Ezekiel, representing God’s power and authority. One like a slaughtered lamb appears to take the scroll from the one seated on the throne, causing those who had gathered to bow before the lamb. A congregation of thousands upon thousands rise up to declare the praise of the one on the throne and of the lamb that was slain.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 4-5 John Ross 00:08:13 The letters to the seven churches have concluded, and in today’s episode the apostle John sees a vision of the throne room of heaven. The hymn “Holy, Holy, Holy” harkens back to this seen where 24 elders cast their crowns before the throne as a sign of humility and submission. To say that God is thrice-fold holy is to say that he is perfect in his holiness. The four living creatures bring to mind the angels seen in the visions of Ezekiel, representing God’s power and authority. One like a slaughtered lamb appears to take the scroll from the one seated on the throne, causing those who had gathered to bow before the lamb. A congregation of thousands upon thousands rise up to declare the praise of the one on the throne and of the lamb that was slain. The letters to the seven churches have concluded, and in today’s episode the apostle John sees a vision of the throne room of heaven. The hymn “Holy, Holy, Holy” harkens back to this seen where 24 elders cast their crowns before the throne as a sign of humility and submission. To say that God is thrice-fold holy is to say that he is perfect in his holiness. The four living creatures bring to mind the angels seen in the visions of Ezekiel, representing God’s power and authority. One like a slaughtered lamb appears to take the scroll from the one seated on the throne, causing those who had gathered to bow before the lamb. A congregation of thousands upon thousands rise up to declare the praise of the one on the throne and of the lamb that was slain. false full 230 4 7f9d37f4-74ac-4c16-a08a-8711ac1f1ecf Revelation 3 John is receiving direct revelation from Jesus Christ concerning what he should write to seven churches of his day. In our last episode we covered the churches at Ephesus, Smyrna, Pergamum, and Thyatira. Today we’ll cover the churches of Sardis, Philadelphia, and Laodicea. Sardis was known for being alive in Christ, but in reality they were dead. The Lord discerns between those who have kept their way pure and those who have defiled themselves. The church in Philadelphia is commended for enduring in faithfulness even though they has but little power; to them belong the promise of a new Jerusalem. The church in Laodicea is compared to the luke-warm water that was piped into the city: neither cold and refreshing nor hot and therapeutic. Their riches had deceived them into thinking they didn’t need to rely on the Lord.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 4 Dec 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org John is receiving direct revelation from Jesus Christ concerning what he should write to seven churches of his day. In our last episode we covered the churches at Ephesus, Smyrna, Pergamum, and Thyatira. Today we’ll cover the churches of Sardis, Philadelphia, and Laodicea. Sardis was known for being alive in Christ, but in reality they were dead. The Lord discerns between those who have kept their way pure and those who have defiled themselves. The church in Philadelphia is commended for enduring in faithfulness even though they has but little power; to them belong the promise of a new Jerusalem. The church in Laodicea is compared to the luke-warm water that was piped into the city: neither cold and refreshing nor hot and therapeutic. Their riches had deceived them into thinking they didn’t need to rely on the Lord.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 3 John Ross 00:07:22 John is receiving direct revelation from Jesus Christ concerning what he should write to seven churches of his day. In our last episode we covered the churches at Ephesus, Smyrna, Pergamum, and Thyatira. Today we’ll cover the churches of Sardis, Philadelphia, and Laodicea. Sardis was known for being alive in Christ, but in reality they were dead. The Lord discerns between those who have kept their way pure and those who have defiled themselves. The church in Philadelphia is commended for enduring in faithfulness even though they has but little power; to them belong the promise of a new Jerusalem. The church in Laodicea is compared to the luke-warm water that was piped into the city: neither cold and refreshing nor hot and therapeutic. Their riches had deceived them into thinking they didn’t need to rely on the Lord. John is receiving direct revelation from Jesus Christ concerning what he should write to seven churches of his day. In our last episode we covered the churches at Ephesus, Smyrna, Pergamum, and Thyatira. Today we’ll cover the churches of Sardis, Philadelphia, and Laodicea. Sardis was known for being alive in Christ, but in reality they were dead. The Lord discerns between those who have kept their way pure and those who have defiled themselves. The church in Philadelphia is commended for enduring in faithfulness even though they has but little power; to them belong the promise of a new Jerusalem. The church in Laodicea is compared to the luke-warm water that was piped into the city: neither cold and refreshing nor hot and therapeutic. Their riches had deceived them into thinking they didn’t need to rely on the Lord. false full 229 4 98986c8a-5a93-451d-a0f4-2ae02a704ed5 Revelation 2 After the apostle John opens with an introduction to his vision, he begins to record the words of Jesus to the seven churches. In today’s reading we’ll cover the first four of the seven churches, including Ephesus, Smyrna, Pergamum, and Thyatira. The Ephesian church is commended for not tolerating evil people, but rebuked for forgetting their love for the Lord. The church in Smyrna is encouraged, for even though they are poor, they are rich in Christ; they are further warned that their suffering will soon increase. The church at Pergamum live in a highly idolatrous city, and though they suffer for their faithfulness, there are some among them who are idolatrous. Finally, the church at Thyatira are commended for being loving, faithful, servants who endured much, but condemned for tolerating a sexual immoral woman who convinces others to join her in deviancy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 3 Dec 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org After the apostle John opens with an introduction to his vision, he begins to record the words of Jesus to the seven churches. In today’s reading we’ll cover the first four of the seven churches, including Ephesus, Smyrna, Pergamum, and Thyatira. The Ephesian church is commended for not tolerating evil people, but rebuked for forgetting their love for the Lord. The church in Smyrna is encouraged, for even though they are poor, they are rich in Christ; they are further warned that their suffering will soon increase. The church at Pergamum live in a highly idolatrous city, and though they suffer for their faithfulness, there are some among them who are idolatrous. Finally, the church at Thyatira are commended for being loving, faithful, servants who endured much, but condemned for tolerating a sexual immoral woman who convinces others to join her in deviancy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 2 John Ross 00:08:25 After the apostle John opens with an introduction to his vision, he begins to record the words of Jesus to the seven churches. In today’s reading we’ll cover the first four of the seven churches, including Ephesus, Smyrna, Pergamum, and Thyatira. The Ephesian church is commended for not tolerating evil people, but rebuked for forgetting their love for the Lord. The church in Smyrna is encouraged, for even though they are poor, they are rich in Christ; they are further warned that their suffering will soon increase. The church at Pergamum live in a highly idolatrous city, and though they suffer for their faithfulness, there are some among them who are idolatrous. Finally, the church at Thyatira are commended for being loving, faithful, servants who endured much, but condemned for tolerating a sexual immoral woman who convinces others to join her in deviancy. After the apostle John opens with an introduction to his vision, he begins to record the words of Jesus to the seven churches. In today’s reading we’ll cover the first four of the seven churches, including Ephesus, Smyrna, Pergamum, and Thyatira. The Ephesian church is commended for not tolerating evil people, but rebuked for forgetting their love for the Lord. The church in Smyrna is encouraged, for even though they are poor, they are rich in Christ; they are further warned that their suffering will soon increase. The church at Pergamum live in a highly idolatrous city, and though they suffer for their faithfulness, there are some among them who are idolatrous. Finally, the church at Thyatira are commended for being loving, faithful, servants who endured much, but condemned for tolerating a sexual immoral woman who convinces others to join her in deviancy. false full 228 4 ea1dd010-608c-4caf-b70e-83e550d4ea61 Revelation 1 It’s the beginning of the end! No, that’s not the gift of prophecy coming out, but it is a Dad-joke about the book of Revelation and our reading plan. The book of Revelation is the last book in the Bible, the last book in our reading plan, and it is the book that is all about last things. The topic of the end times is referred to as “eschatology.” The apostle John found himself imprisoned on the island of Patmos because of his gospel ministry. While there, the Spirit came upon John and revealed a vision to him, instructing him to write everything he saw on a scroll, which was to be sent to seven churches. These beginning chapters contain direct communication to particular local congregations, giving both commendation and critique. This first chapter serves as an introduction to John’s entire vision and to those letters.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 2 Dec 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org It’s the beginning of the end! No, that’s not the gift of prophecy coming out, but it is a Dad-joke about the book of Revelation and our reading plan. The book of Revelation is the last book in the Bible, the last book in our reading plan, and it is the book that is all about last things. The topic of the end times is referred to as “eschatology.” The apostle John found himself imprisoned on the island of Patmos because of his gospel ministry. While there, the Spirit came upon John and revealed a vision to him, instructing him to write everything he saw on a scroll, which was to be sent to seven churches. These beginning chapters contain direct communication to particular local congregations, giving both commendation and critique. This first chapter serves as an introduction to John’s entire vision and to those letters.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 1 John Ross 00:06:36 It’s the beginning of the end! No, that’s not the gift of prophecy coming out, but it is a Dad-joke about the book of Revelation and our reading plan. The book of Revelation is the last book in the Bible, the last book in our reading plan, and it is the book that is all about last things. The topic of the end times is referred to as “eschatology.” The apostle John found himself imprisoned on the island of Patmos because of his gospel ministry. While there, the Spirit came upon John and revealed a vision to him, instructing him to write everything he saw on a scroll, which was to be sent to seven churches. These beginning chapters contain direct communication to particular local congregations, giving both commendation and critique. This first chapter serves as an introduction to John’s entire vision and to those letters. It’s the beginning of the end! No, that’s not the gift of prophecy coming out, but it is a Dad-joke about the book of Revelation and our reading plan. The book of Revelation is the last book in the Bible, the last book in our reading plan, and it is the book that is all about last things. The topic of the end times is referred to as “eschatology.” The apostle John found himself imprisoned on the island of Patmos because of his gospel ministry. While there, the Spirit came upon John and revealed a vision to him, instructing him to write everything he saw on a scroll, which was to be sent to seven churches. These beginning chapters contain direct communication to particular local congregations, giving both commendation and critique. This first chapter serves as an introduction to John’s entire vision and to those letters. false full 227 4 f1968d01-12d4-4cd1-abf5-32e4547872dd 2 John, 3 John The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, John encourages the church to continue in love and to reject false teaching. You’ll hear echoes of 1 John as tells the church that those remain in Christ’s teaching have both the Father and the Son. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had a twitter account. John encourages Gaius to refrain from imitating what is evil and imitate what is good.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 27 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, John encourages the church to continue in love and to reject false teaching. You’ll hear echoes of 1 John as tells the church that those remain in Christ’s teaching have both the Father and the Son. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had a twitter account. John encourages Gaius to refrain from imitating what is evil and imitate what is good.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 John, 3 John John Ross 00:07:02 The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, John encourages the church to continue in love and to reject false teaching. You’ll hear echoes of 1 John as tells the church that those remain in Christ’s teaching have both the Father and the Son. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had a twitter account. John encourages Gaius to refrain from imitating what is evil and imitate what is good. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, John encourages the church to continue in love and to reject false teaching. You’ll hear echoes of 1 John as tells the church that those remain in Christ’s teaching have both the Father and the Son. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had a twitter account. John encourages Gaius to refrain from imitating what is evil and imitate what is good. false full 226 4 285b71f1-aa2e-4945-ad5b-aea54637c9ee 1 John 5 Our reading of 1 John concludes today as John continues to discuss how one might discern between those who have been born of God and those who are still worldly. One must love God and the commands of God through victorious faith in Jesus Christ which comes by the testimony of the Spirit. The one who has the Son has life, but the one who does not have the Son does not have life. In Christ, we can come to God the Father boldly in prayer, knowing that he hears us. Wrapping up his letter where he began, John says that the one who has been born of God does not continue in sin.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 26 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our reading of 1 John concludes today as John continues to discuss how one might discern between those who have been born of God and those who are still worldly. One must love God and the commands of God through victorious faith in Jesus Christ which comes by the testimony of the Spirit. The one who has the Son has life, but the one who does not have the Son does not have life. In Christ, we can come to God the Father boldly in prayer, knowing that he hears us. Wrapping up his letter where he began, John says that the one who has been born of God does not continue in sin.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 John 5 John Ross 00:05:53 Our reading of 1 John concludes today as John continues to discuss how one might discern between those who have been born of God and those who are still worldly. One must love God and the commands of God through victorious faith in Jesus Christ which comes by the testimony of the Spirit. The one who has the Son has life, but the one who does not have the Son does not have life. In Christ, we can come to God the Father boldly in prayer, knowing that he hears us. Wrapping up his letter where he began, John says that the one who has been born of God does not continue in sin. Our reading of 1 John concludes today as John continues to discuss how one might discern between those who have been born of God and those who are still worldly. One must love God and the commands of God through victorious faith in Jesus Christ which comes by the testimony of the Spirit. The one who has the Son has life, but the one who does not have the Son does not have life. In Christ, we can come to God the Father boldly in prayer, knowing that he hears us. Wrapping up his letter where he began, John says that the one who has been born of God does not continue in sin. false full 225 4 142de2b8-a797-4266-9867-f69ccf1d5868 1 John 4 John continues in his letter warning believers against false prophets, saying that those who do not confess Christ, and that he has come in the flesh, are not from God. Simply put, John says that those who oppose the teaching of the apostles are of the world and should not be believed. Rather, the apostles teaching should be believed, and those who believe it are from God. This may sound self-aggrandizing, but John is one of the twelve apostles appointed by Jesus, one who walked with him, learned from him broke bread with him, who witnessed his miracles, and who saw his resurrected body. John goes on to encourage the church to love one another with the kind of love that comes from the Father, by the Spirit, through the Son.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 25 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org John continues in his letter warning believers against false prophets, saying that those who do not confess Christ, and that he has come in the flesh, are not from God. Simply put, John says that those who oppose the teaching of the apostles are of the world and should not be believed. Rather, the apostles teaching should be believed, and those who believe it are from God. This may sound self-aggrandizing, but John is one of the twelve apostles appointed by Jesus, one who walked with him, learned from him broke bread with him, who witnessed his miracles, and who saw his resurrected body. John goes on to encourage the church to love one another with the kind of love that comes from the Father, by the Spirit, through the Son.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 John 4 John Ross 00:05:58 John continues in his letter warning believers against false prophets, saying that those who do not confess Christ, and that he has come in the flesh, are not from God. Simply put, John says that those who oppose the teaching of the apostles are of the world and should not be believed. Rather, the apostles teaching should be believed, and those who believe it are from God. This may sound self-aggrandizing, but John is one of the twelve apostles appointed by Jesus, one who walked with him, learned from him broke bread with him, who witnessed his miracles, and who saw his resurrected body. John goes on to encourage the church to love one another with the kind of love that comes from the Father, by the Spirit, through the Son. John continues in his letter warning believers against false prophets, saying that those who do not confess Christ, and that he has come in the flesh, are not from God. Simply put, John says that those who oppose the teaching of the apostles are of the world and should not be believed. Rather, the apostles teaching should be believed, and those who believe it are from God. This may sound self-aggrandizing, but John is one of the twelve apostles appointed by Jesus, one who walked with him, learned from him broke bread with him, who witnessed his miracles, and who saw his resurrected body. John goes on to encourage the church to love one another with the kind of love that comes from the Father, by the Spirit, through the Son. false full 224 4 a1f38f4b-8e45-4f68-8075-7597a04d1227 1 John 3 John writes to the church reminding them that we are beloved children of God the Father. The world won’t understand us, because it doesn’t know the Father; even so this new identity calls to be set apart as we live a life of purity and devotion to the One who has redeemed us. Our new relationship with God begets a new relationship with other believers: with God as our Father, we should love other Christians as brothers and sisters. Christ said that the church would be known for loving one another, and John echoes this teaching by admonishing the church to believe in the name of God’s Son Jesus Christ, and to love one another as he commanded us.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 22 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org John writes to the church reminding them that we are beloved children of God the Father. The world won’t understand us, because it doesn’t know the Father; even so this new identity calls to be set apart as we live a life of purity and devotion to the One who has redeemed us. Our new relationship with God begets a new relationship with other believers: with God as our Father, we should love other Christians as brothers and sisters. Christ said that the church would be known for loving one another, and John echoes this teaching by admonishing the church to believe in the name of God’s Son Jesus Christ, and to love one another as he commanded us.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 John 3 John Ross 00:06:26 John writes to the church reminding them that we are beloved children of God the Father. The world won’t understand us, because it doesn’t know the Father; even so this new identity calls to be set apart as we live a life of purity and devotion to the One who has redeemed us. Our new relationship with God begets a new relationship with other believers: with God as our Father, we should love other Christians as brothers and sisters. Christ said that the church would be known for loving one another, and John echoes this teaching by admonishing the church to believe in the name of God’s Son Jesus Christ, and to love one another as he commanded us. John writes to the church reminding them that we are beloved children of God the Father. The world won’t understand us, because it doesn’t know the Father; even so this new identity calls to be set apart as we live a life of purity and devotion to the One who has redeemed us. Our new relationship with God begets a new relationship with other believers: with God as our Father, we should love other Christians as brothers and sisters. Christ said that the church would be known for loving one another, and John echoes this teaching by admonishing the church to believe in the name of God’s Son Jesus Christ, and to love one another as he commanded us. false full 223 4 ad7ff52a-3783-4e93-9d7e-b3964674c512 1 John 1-2 John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. Here in the first two chapters, John addresses those who continue in sinful lifestyles while saying that they have fellowship with God. Of course, everyone has sinned, but those who perpetuate evil, who hate brothers in Christ, who lust and who are proud without any inclination toward repentance, do not fellowship with God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 21 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. Here in the first two chapters, John addresses those who continue in sinful lifestyles while saying that they have fellowship with God. Of course, everyone has sinned, but those who perpetuate evil, who hate brothers in Christ, who lust and who are proud without any inclination toward repentance, do not fellowship with God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 John 1-2 John Ross 00:09:46 John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. Here in the first two chapters, John addresses those who continue in sinful lifestyles while saying that they have fellowship with God. Of course, everyone has sinned, but those who perpetuate evil, who hate brothers in Christ, who lust and who are proud without any inclination toward repentance, do not fellowship with God. John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. Here in the first two chapters, John addresses those who continue in sinful lifestyles while saying that they have fellowship with God. Of course, everyone has sinned, but those who perpetuate evil, who hate brothers in Christ, who lust and who are proud without any inclination toward repentance, do not fellowship with God. false full 222 4 c8fe0a88-4c14-43c2-9ed8-cd478cd420fa Jude Jude’s letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 20 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jude’s letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Jude John Ross 00:07:21 Jude’s letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver. Jude’s letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver. false full 221 4 dff29bef-bad3-4e90-8151-a88d359d792f Hebrews 13 The book of Hebrews concludes today with a laundry list of encouragements to pursue one another in brotherly love. As the writer lists out the manner in which members of the church should relate to one another, he cites biblical and theological reasons why each should be practiced in the manner he describes. As you listen, consider the self-sacrificing nature of each action, for the nature of Christ’s love for the church was self-sacrificial, and in order to be Christlike, we too, must follow the path selflessness. There are also commendations to rest in the truth and suffer for the sake of righteousness, enduring what is temporary in order to gain that which is eternal. The author then concludes with final remarks and a benediction.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 19 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The book of Hebrews concludes today with a laundry list of encouragements to pursue one another in brotherly love. As the writer lists out the manner in which members of the church should relate to one another, he cites biblical and theological reasons why each should be practiced in the manner he describes. As you listen, consider the self-sacrificing nature of each action, for the nature of Christ’s love for the church was self-sacrificial, and in order to be Christlike, we too, must follow the path selflessness. There are also commendations to rest in the truth and suffer for the sake of righteousness, enduring what is temporary in order to gain that which is eternal. The author then concludes with final remarks and a benediction.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 13 John Ross 00:05:26 The book of Hebrews concludes today with a laundry list of encouragements to pursue one another in brotherly love. As the writer lists out the manner in which members of the church should relate to one another, he cites biblical and theological reasons why each should be practiced in the manner he describes. As you listen, consider the self-sacrificing nature of each action, for the nature of Christ’s love for the church was self-sacrificial, and in order to be Christlike, we too, must follow the path selflessness. There are also commendations to rest in the truth and suffer for the sake of righteousness, enduring what is temporary in order to gain that which is eternal. The author then concludes with final remarks and a benediction. The book of Hebrews concludes today with a laundry list of encouragements to pursue one another in brotherly love. As the writer lists out the manner in which members of the church should relate to one another, he cites biblical and theological reasons why each should be practiced in the manner he describes. As you listen, consider the self-sacrificing nature of each action, for the nature of Christ’s love for the church was self-sacrificial, and in order to be Christlike, we too, must follow the path selflessness. There are also commendations to rest in the truth and suffer for the sake of righteousness, enduring what is temporary in order to gain that which is eternal. The author then concludes with final remarks and a benediction. false full 220 4 56155546-0ac9-4690-9889-bf80fd19f86d Hebrews 12 Having laid a foundation of former faithful followers from Israel’s past, the writer of Hebrews encourages his audience to lay aside every hindrance and sin so that they might faithfully run the race set before them. By enduring hardship and suffering, the church is strengthened by a disciplined life. He goes on to encourage peaceful living with one another, making sure that no root of bitterness springs up. He continues to encourage hopeful perseverance by reminding them that they are not headed to Mount Sinai, a physical mountain where the Lord shook the earth in holiness; they are headed to Mount Zion, an unshakeable kingdom where the peace of Christ reigns and the redeemed saints gather to live forevermore.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 18 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Having laid a foundation of former faithful followers from Israel’s past, the writer of Hebrews encourages his audience to lay aside every hindrance and sin so that they might faithfully run the race set before them. By enduring hardship and suffering, the church is strengthened by a disciplined life. He goes on to encourage peaceful living with one another, making sure that no root of bitterness springs up. He continues to encourage hopeful perseverance by reminding them that they are not headed to Mount Sinai, a physical mountain where the Lord shook the earth in holiness; they are headed to Mount Zion, an unshakeable kingdom where the peace of Christ reigns and the redeemed saints gather to live forevermore.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 12 John Ross 00:06:38 Having laid a foundation of former faithful followers from Israel’s past, the writer of Hebrews encourages his audience to lay aside every hindrance and sin so that they might faithfully run the race set before them. By enduring hardship and suffering, the church is strengthened by a disciplined life. He goes on to encourage peaceful living with one another, making sure that no root of bitterness springs up. He continues to encourage hopeful perseverance by reminding them that they are not headed to Mount Sinai, a physical mountain where the Lord shook the earth in holiness; they are headed to Mount Zion, an unshakeable kingdom where the peace of Christ reigns and the redeemed saints gather to live forevermore. Having laid a foundation of former faithful followers from Israel’s past, the writer of Hebrews encourages his audience to lay aside every hindrance and sin so that they might faithfully run the race set before them. By enduring hardship and suffering, the church is strengthened by a disciplined life. He goes on to encourage peaceful living with one another, making sure that no root of bitterness springs up. He continues to encourage hopeful perseverance by reminding them that they are not headed to Mount Sinai, a physical mountain where the Lord shook the earth in holiness; they are headed to Mount Zion, an unshakeable kingdom where the peace of Christ reigns and the redeemed saints gather to live forevermore. false full 219 4 36f364c2-341a-40f8-a21a-248f6a44366e Hebrews 11 Hebrews 11 is often referred to as “Hall of Faith” wherein the writer of Hebrews goes through a list of men in the history of God’s people who had faith in the Lord. Beginning with Creation itself, he writes about the faith of Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, and then says that time prohibits him from going on and on about others who came after them. Even so, he lists what the faithful had endured, persevering by faith. All of these were approved through their faith, yet did not yet fully receive what God had promised. All of this history will be used as a platform in chapter 12 to encourage the church to persevere through difficulties and maintain faith in the Lord.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 15 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Hebrews 11 is often referred to as “Hall of Faith” wherein the writer of Hebrews goes through a list of men in the history of God’s people who had faith in the Lord. Beginning with Creation itself, he writes about the faith of Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, and then says that time prohibits him from going on and on about others who came after them. Even so, he lists what the faithful had endured, persevering by faith. All of these were approved through their faith, yet did not yet fully receive what God had promised. All of this history will be used as a platform in chapter 12 to encourage the church to persevere through difficulties and maintain faith in the Lord.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 11 John Ross 00:08:22 Hebrews 11 is often referred to as “Hall of Faith” wherein the writer of Hebrews goes through a list of men in the history of God’s people who had faith in the Lord. Beginning with Creation itself, he writes about the faith of Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, and then says that time prohibits him from going on and on about others who came after them. Even so, he lists what the faithful had endured, persevering by faith. All of these were approved through their faith, yet did not yet fully receive what God had promised. All of this history will be used as a platform in chapter 12 to encourage the church to persevere through difficulties and maintain faith in the Lord. Hebrews 11 is often referred to as “Hall of Faith” wherein the writer of Hebrews goes through a list of men in the history of God’s people who had faith in the Lord. Beginning with Creation itself, he writes about the faith of Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, and then says that time prohibits him from going on and on about others who came after them. Even so, he lists what the faithful had endured, persevering by faith. All of these were approved through their faith, yet did not yet fully receive what God had promised. All of this history will be used as a platform in chapter 12 to encourage the church to persevere through difficulties and maintain faith in the Lord. false full 218 4 de12b473-dc22-4de0-b02b-255e3877ef80 Hebrews 10 The writer of Hebrews is writing to a largely Jewish audience discussing how Jesus is better than all that has come before him. This is an effort to help them see the futility of keeping certain Jewish practices which have been fulfilled in Christ. Today, the writer considers how Jesus is a better sacrifice. In the tabernacle and temple system, sacrifices for sins were once made continually because men sinned continually, but in Jesus we have been sanctified through the offering of the body of Jesus Christ once for all time. This security is a source of hope for the believer, for in Christ we have a better and enduring possession that is far more valuable than anything we might lose in this world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 14 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The writer of Hebrews is writing to a largely Jewish audience discussing how Jesus is better than all that has come before him. This is an effort to help them see the futility of keeping certain Jewish practices which have been fulfilled in Christ. Today, the writer considers how Jesus is a better sacrifice. In the tabernacle and temple system, sacrifices for sins were once made continually because men sinned continually, but in Jesus we have been sanctified through the offering of the body of Jesus Christ once for all time. This security is a source of hope for the believer, for in Christ we have a better and enduring possession that is far more valuable than anything we might lose in this world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 10 John Ross 00:07:30 The writer of Hebrews is writing to a largely Jewish audience discussing how Jesus is better than all that has come before him. This is an effort to help them see the futility of keeping certain Jewish practices which have been fulfilled in Christ. Today, the writer considers how Jesus is a better sacrifice. In the tabernacle and temple system, sacrifices for sins were once made continually because men sinned continually, but in Jesus we have been sanctified through the offering of the body of Jesus Christ once for all time. This security is a source of hope for the believer, for in Christ we have a better and enduring possession that is far more valuable than anything we might lose in this world. The writer of Hebrews is writing to a largely Jewish audience discussing how Jesus is better than all that has come before him. This is an effort to help them see the futility of keeping certain Jewish practices which have been fulfilled in Christ. Today, the writer considers how Jesus is a better sacrifice. In the tabernacle and temple system, sacrifices for sins were once made continually because men sinned continually, but in Jesus we have been sanctified through the offering of the body of Jesus Christ once for all time. This security is a source of hope for the believer, for in Christ we have a better and enduring possession that is far more valuable than anything we might lose in this world. false full 217 4 e9c93de3-a1d2-4d28-b353-ae6008bcab07 Hebrews 9 In the old covenant, the average Israelite was not allowed to enter into the holy place, and only the high priest was allowed to enter into the most holy place. This earthly tabernacle was a shadow and predecessor of the heavenly pattern, wherein sinful men like us cannot enter into God’s holy presence. Thankfully, we have a high priest in Jesus, for he is able, not only to enter into His Father’s presence, but to cleanse our consciences. He cleanses us, not with the blood of bulls or goats, but with his very own blood. In so doing, Christ is the perfect lamb of God who takes away the sins of the world. Unlike the old covenant which required continual sacrifices by imperfect men, Christ has entered into this heavenly tabernacle, or one “not made with hands” and has made sacrifice once and for all.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 13 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the old covenant, the average Israelite was not allowed to enter into the holy place, and only the high priest was allowed to enter into the most holy place. This earthly tabernacle was a shadow and predecessor of the heavenly pattern, wherein sinful men like us cannot enter into God’s holy presence. Thankfully, we have a high priest in Jesus, for he is able, not only to enter into His Father’s presence, but to cleanse our consciences. He cleanses us, not with the blood of bulls or goats, but with his very own blood. In so doing, Christ is the perfect lamb of God who takes away the sins of the world. Unlike the old covenant which required continual sacrifices by imperfect men, Christ has entered into this heavenly tabernacle, or one “not made with hands” and has made sacrifice once and for all.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 9 John Ross 00:06:51 In the old covenant, the average Israelite was not allowed to enter into the holy place, and only the high priest was allowed to enter into the most holy place. This earthly tabernacle was a shadow and predecessor of the heavenly pattern, wherein sinful men like us cannot enter into God’s holy presence. Thankfully, we have a high priest in Jesus, for he is able, not only to enter into His Father’s presence, but to cleanse our consciences. He cleanses us, not with the blood of bulls or goats, but with his very own blood. In so doing, Christ is the perfect lamb of God who takes away the sins of the world. Unlike the old covenant which required continual sacrifices by imperfect men, Christ has entered into this heavenly tabernacle, or one “not made with hands” and has made sacrifice once and for all. In the old covenant, the average Israelite was not allowed to enter into the holy place, and only the high priest was allowed to enter into the most holy place. This earthly tabernacle was a shadow and predecessor of the heavenly pattern, wherein sinful men like us cannot enter into God’s holy presence. Thankfully, we have a high priest in Jesus, for he is able, not only to enter into His Father’s presence, but to cleanse our consciences. He cleanses us, not with the blood of bulls or goats, but with his very own blood. In so doing, Christ is the perfect lamb of God who takes away the sins of the world. Unlike the old covenant which required continual sacrifices by imperfect men, Christ has entered into this heavenly tabernacle, or one “not made with hands” and has made sacrifice once and for all. false full 216 4 0a09c477-80db-4987-9b07-06c12e33eabd Hebrews 8 The plans for the tabernacle given to Moses are in some ways a finite, earthly replica of the heavens, as they are said to be a copy or a shadow of the heavenly things. This system of worship included finite, earthly priests who served until they died, but Christ is the high priest of the new covenant who always lives to intercede. Jesus is the mediator of a new and better covenant which was prophesied through Jeremiah, and in today’s episode the writer of Hebrews quotes the prophet Jeremiah at length. He argues that a new covenant would not need to be given if the old covenant was sufficient. The Jews should therefore partake of the new covenant in Christ, for the old covenant is obsolete.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 12 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The plans for the tabernacle given to Moses are in some ways a finite, earthly replica of the heavens, as they are said to be a copy or a shadow of the heavenly things. This system of worship included finite, earthly priests who served until they died, but Christ is the high priest of the new covenant who always lives to intercede. Jesus is the mediator of a new and better covenant which was prophesied through Jeremiah, and in today’s episode the writer of Hebrews quotes the prophet Jeremiah at length. He argues that a new covenant would not need to be given if the old covenant was sufficient. The Jews should therefore partake of the new covenant in Christ, for the old covenant is obsolete.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 8 John Ross 00:04:24 The plans for the tabernacle given to Moses are in some ways a finite, earthly replica of the heavens, as they are said to be a copy or a shadow of the heavenly things. This system of worship included finite, earthly priests who served until they died, but Christ is the high priest of the new covenant who always lives to intercede. Jesus is the mediator of a new and better covenant which was prophesied through Jeremiah, and in today’s episode the writer of Hebrews quotes the prophet Jeremiah at length. He argues that a new covenant would not need to be given if the old covenant was sufficient. The Jews should therefore partake of the new covenant in Christ, for the old covenant is obsolete. The plans for the tabernacle given to Moses are in some ways a finite, earthly replica of the heavens, as they are said to be a copy or a shadow of the heavenly things. This system of worship included finite, earthly priests who served until they died, but Christ is the high priest of the new covenant who always lives to intercede. Jesus is the mediator of a new and better covenant which was prophesied through Jeremiah, and in today’s episode the writer of Hebrews quotes the prophet Jeremiah at length. He argues that a new covenant would not need to be given if the old covenant was sufficient. The Jews should therefore partake of the new covenant in Christ, for the old covenant is obsolete. false full 215 4 dd2a0062-7ecc-4a2a-9298-eaede780144e Hebrews 7 In chapters 5 and 6, the writer of Hebrews briefly mentioned that Jesus was a high priest according to the order of Melchizedek. As we read chapter 7 today, he’ll elaborate on what that means. In short, the question is this: since we know that the lineage of Jesus is from Judah and not Levi, how can it be that he qualifies to be a high priest? Even though Jesus had parents who were of the line of David, he himself is not from Adam’s fallen race; as such, he can be compared to Melchizedek, who is without a genealogy. Moreover, Abraham gave Melchizedek a tenth of everything, as Abraham was the inferior and Melchizedek was superior. Because Jesus is even better than Melchizedek, the author concludes that a better covenant has come, and it comes under a priest who holy, innocent, and undefiled.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 11 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In chapters 5 and 6, the writer of Hebrews briefly mentioned that Jesus was a high priest according to the order of Melchizedek. As we read chapter 7 today, he’ll elaborate on what that means. In short, the question is this: since we know that the lineage of Jesus is from Judah and not Levi, how can it be that he qualifies to be a high priest? Even though Jesus had parents who were of the line of David, he himself is not from Adam’s fallen race; as such, he can be compared to Melchizedek, who is without a genealogy. Moreover, Abraham gave Melchizedek a tenth of everything, as Abraham was the inferior and Melchizedek was superior. Because Jesus is even better than Melchizedek, the author concludes that a better covenant has come, and it comes under a priest who holy, innocent, and undefiled.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 7 John Ross 00:06:14 In chapters 5 and 6, the writer of Hebrews briefly mentioned that Jesus was a high priest according to the order of Melchizedek. As we read chapter 7 today, he’ll elaborate on what that means. In short, the question is this: since we know that the lineage of Jesus is from Judah and not Levi, how can it be that he qualifies to be a high priest? Even though Jesus had parents who were of the line of David, he himself is not from Adam’s fallen race; as such, he can be compared to Melchizedek, who is without a genealogy. Moreover, Abraham gave Melchizedek a tenth of everything, as Abraham was the inferior and Melchizedek was superior. Because Jesus is even better than Melchizedek, the author concludes that a better covenant has come, and it comes under a priest who holy, innocent, and undefiled. In chapters 5 and 6, the writer of Hebrews briefly mentioned that Jesus was a high priest according to the order of Melchizedek. As we read chapter 7 today, he’ll elaborate on what that means. In short, the question is this: since we know that the lineage of Jesus is from Judah and not Levi, how can it be that he qualifies to be a high priest? Even though Jesus had parents who were of the line of David, he himself is not from Adam’s fallen race; as such, he can be compared to Melchizedek, who is without a genealogy. Moreover, Abraham gave Melchizedek a tenth of everything, as Abraham was the inferior and Melchizedek was superior. Because Jesus is even better than Melchizedek, the author concludes that a better covenant has come, and it comes under a priest who holy, innocent, and undefiled. false full 214 4 531b6ac8-4346-4ab4-bc1b-774031318411 Hebrews 6 In the gospels, Jesus teaches a parable about a sower and seeds. Some of the seeds show signs of growth and life, yet all of them, save one seed, do not survive. The planted seed of the gospel can have a temporary, life-giving effect on some who have not truly repented, but those who endure and bear fruit are those who prove to be Christ’s disciples. Likewise, the writer of Hebrews tells his audience it is impossible to renew to repentance those who merely tasted the heavenly gift of Christ’s church, but who ultimately fall away and despise the Lord. He wants the church to endure in hope until the end, being diligent in their faith, not lazy. Finally, the writer argues that God wants to show his unchangeable purpose through his promises to his people.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 8 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the gospels, Jesus teaches a parable about a sower and seeds. Some of the seeds show signs of growth and life, yet all of them, save one seed, do not survive. The planted seed of the gospel can have a temporary, life-giving effect on some who have not truly repented, but those who endure and bear fruit are those who prove to be Christ’s disciples. Likewise, the writer of Hebrews tells his audience it is impossible to renew to repentance those who merely tasted the heavenly gift of Christ’s church, but who ultimately fall away and despise the Lord. He wants the church to endure in hope until the end, being diligent in their faith, not lazy. Finally, the writer argues that God wants to show his unchangeable purpose through his promises to his people.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 6 John Ross 00:04:55 In the gospels, Jesus teaches a parable about a sower and seeds. Some of the seeds show signs of growth and life, yet all of them, save one seed, do not survive. The planted seed of the gospel can have a temporary, life-giving effect on some who have not truly repented, but those who endure and bear fruit are those who prove to be Christ’s disciples. Likewise, the writer of Hebrews tells his audience it is impossible to renew to repentance those who merely tasted the heavenly gift of Christ’s church, but who ultimately fall away and despise the Lord. He wants the church to endure in hope until the end, being diligent in their faith, not lazy. Finally, the writer argues that God wants to show his unchangeable purpose through his promises to his people. In the gospels, Jesus teaches a parable about a sower and seeds. Some of the seeds show signs of growth and life, yet all of them, save one seed, do not survive. The planted seed of the gospel can have a temporary, life-giving effect on some who have not truly repented, but those who endure and bear fruit are those who prove to be Christ’s disciples. Likewise, the writer of Hebrews tells his audience it is impossible to renew to repentance those who merely tasted the heavenly gift of Christ’s church, but who ultimately fall away and despise the Lord. He wants the church to endure in hope until the end, being diligent in their faith, not lazy. Finally, the writer argues that God wants to show his unchangeable purpose through his promises to his people. false full 213 4 7fb3fd55-f88b-45fc-bc65-1356accbb849 Hebrews 4-5 As we read from the book of Hebrews today we’ll see that Jesus is a better rest than the Sabbath and a better high priest. While the Sabbath regularly pointed God’s people to their need for rest and to their dependence on the Lord, the author of Hebrews says that a Sabbath rest remains for God’s people, namely Jesus Christ, for all those who are found him are able to rest from works of righteousness while depending on the Lord to provide for them both here and hereafter. Later, we’ll see that Jesus is a superior priest, for like Melchizedek his priesthood is not based on ancestral lineage. This idea will be developed further in later passages.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 7 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As we read from the book of Hebrews today we’ll see that Jesus is a better rest than the Sabbath and a better high priest. While the Sabbath regularly pointed God’s people to their need for rest and to their dependence on the Lord, the author of Hebrews says that a Sabbath rest remains for God’s people, namely Jesus Christ, for all those who are found him are able to rest from works of righteousness while depending on the Lord to provide for them both here and hereafter. Later, we’ll see that Jesus is a superior priest, for like Melchizedek his priesthood is not based on ancestral lineage. This idea will be developed further in later passages.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 4-5 John Ross 00:07:12 As we read from the book of Hebrews today we’ll see that Jesus is a better rest than the Sabbath and a better high priest. While the Sabbath regularly pointed God’s people to their need for rest and to their dependence on the Lord, the author of Hebrews says that a Sabbath rest remains for God’s people, namely Jesus Christ, for all those who are found him are able to rest from works of righteousness while depending on the Lord to provide for them both here and hereafter. Later, we’ll see that Jesus is a superior priest, for like Melchizedek his priesthood is not based on ancestral lineage. This idea will be developed further in later passages. As we read from the book of Hebrews today we’ll see that Jesus is a better rest than the Sabbath and a better high priest. While the Sabbath regularly pointed God’s people to their need for rest and to their dependence on the Lord, the author of Hebrews says that a Sabbath rest remains for God’s people, namely Jesus Christ, for all those who are found him are able to rest from works of righteousness while depending on the Lord to provide for them both here and hereafter. Later, we’ll see that Jesus is a superior priest, for like Melchizedek his priesthood is not based on ancestral lineage. This idea will be developed further in later passages. false full 212 4 fa696aab-1543-43eb-b8eb-f6f3c25c3261 Hebrews 3 Hebrews is a book about how Jesus is better than all that has come before him, and in chapter 3 we see that Jesus is better than Moses, and this is in no way takes away from Moses’ faithfulness. Moses was truly faithful as a servant in the household of God, but Jesus is worthy of more honor because Jesus was faithful as a Son over his household. While there are many who will serve in the household of God, there is only Son who inherits all things from the Father. The writer of Hebrews then warns his readers against unbelief, reminding them that those who were brought out of Egypt didn’t get to see the Promised Land because they were disobedient, and instead, they died in the wilderness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 6 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Hebrews is a book about how Jesus is better than all that has come before him, and in chapter 3 we see that Jesus is better than Moses, and this is in no way takes away from Moses’ faithfulness. Moses was truly faithful as a servant in the household of God, but Jesus is worthy of more honor because Jesus was faithful as a Son over his household. While there are many who will serve in the household of God, there is only Son who inherits all things from the Father. The writer of Hebrews then warns his readers against unbelief, reminding them that those who were brought out of Egypt didn’t get to see the Promised Land because they were disobedient, and instead, they died in the wilderness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 3 John Ross 00:04:37 Hebrews is a book about how Jesus is better than all that has come before him, and in chapter 3 we see that Jesus is better than Moses, and this is in no way takes away from Moses’ faithfulness. Moses was truly faithful as a servant in the household of God, but Jesus is worthy of more honor because Jesus was faithful as a Son over his household. While there are many who will serve in the household of God, there is only Son who inherits all things from the Father. The writer of Hebrews then warns his readers against unbelief, reminding them that those who were brought out of Egypt didn’t get to see the Promised Land because they were disobedient, and instead, they died in the wilderness. Hebrews is a book about how Jesus is better than all that has come before him, and in chapter 3 we see that Jesus is better than Moses, and this is in no way takes away from Moses’ faithfulness. Moses was truly faithful as a servant in the household of God, but Jesus is worthy of more honor because Jesus was faithful as a Son over his household. While there are many who will serve in the household of God, there is only Son who inherits all things from the Father. The writer of Hebrews then warns his readers against unbelief, reminding them that those who were brought out of Egypt didn’t get to see the Promised Land because they were disobedient, and instead, they died in the wilderness. false full 211 4 44d9ac52-03bd-4f1b-ab80-3799a247e269 Hebrews 1-2 Today we begin the book of Hebrews, a book that emphasizes the superiority of Christ to all that has come before him. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than the prophets who came before, as God has spoken to us directly by the Son and appointed him heir of all things. He is greater than angels, for everything has been made subject to him. Moreover, as one who has flesh and blood, he has reached out to help men, but has not done so for angels.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 5 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today we begin the book of Hebrews, a book that emphasizes the superiority of Christ to all that has come before him. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than the prophets who came before, as God has spoken to us directly by the Son and appointed him heir of all things. He is greater than angels, for everything has been made subject to him. Moreover, as one who has flesh and blood, he has reached out to help men, but has not done so for angels.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 1-2 John Ross 00:07:41 Today we begin the book of Hebrews, a book that emphasizes the superiority of Christ to all that has come before him. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than the prophets who came before, as God has spoken to us directly by the Son and appointed him heir of all things. He is greater than angels, for everything has been made subject to him. Moreover, as one who has flesh and blood, he has reached out to help men, but has not done so for angels. Today we begin the book of Hebrews, a book that emphasizes the superiority of Christ to all that has come before him. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than the prophets who came before, as God has spoken to us directly by the Son and appointed him heir of all things. He is greater than angels, for everything has been made subject to him. Moreover, as one who has flesh and blood, he has reached out to help men, but has not done so for angels. false full 210 4 2ffc463a-5472-4cc9-b870-7631f0ca27a1 Matthew 27:57-28:20 Matthew’s gospel concludes in today’s episode as consider the hope of the resurrection in Jesus Christ our Lord. The good news of Jesus Christ is that he died for our sins on the cross, drinking the full cup of God’s wrath on our behalf so that we might be forgiven of our sins. Not only this, but he also deposits his perfect righteousness into our account so that his perfect fulfillment of the Law might be attributed to us. If that weren’t enough, he also has risen from the dead, conquering both sin and death so that we might live forever with him. Living forever with him begins in this life, for he has promised that he will be with us always, even to the end of the age.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 4 Nov 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Matthew’s gospel concludes in today’s episode as consider the hope of the resurrection in Jesus Christ our Lord. The good news of Jesus Christ is that he died for our sins on the cross, drinking the full cup of God’s wrath on our behalf so that we might be forgiven of our sins. Not only this, but he also deposits his perfect righteousness into our account so that his perfect fulfillment of the Law might be attributed to us. If that weren’t enough, he also has risen from the dead, conquering both sin and death so that we might live forever with him. Living forever with him begins in this life, for he has promised that he will be with us always, even to the end of the age.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 27:57-28:20 John Ross 00:06:38 Matthew’s gospel concludes in today’s episode as consider the hope of the resurrection in Jesus Christ our Lord. The good news of Jesus Christ is that he died for our sins on the cross, drinking the full cup of God’s wrath on our behalf so that we might be forgiven of our sins. Not only this, but he also deposits his perfect righteousness into our account so that his perfect fulfillment of the Law might be attributed to us. If that weren’t enough, he also has risen from the dead, conquering both sin and death so that we might live forever with him. Living forever with him begins in this life, for he has promised that he will be with us always, even to the end of the age. Matthew’s gospel concludes in today’s episode as consider the hope of the resurrection in Jesus Christ our Lord. The good news of Jesus Christ is that he died for our sins on the cross, drinking the full cup of God’s wrath on our behalf so that we might be forgiven of our sins. Not only this, but he also deposits his perfect righteousness into our account so that his perfect fulfillment of the Law might be attributed to us. If that weren’t enough, he also has risen from the dead, conquering both sin and death so that we might live forever with him. Living forever with him begins in this life, for he has promised that he will be with us always, even to the end of the age. false full 209 4 18c19724-d2f7-4d87-b2b6-fa8a7ab558f5 Matthew 27:1-56 Today, we’ll cover Matthew’s account of the crucifixion including Christ’s death on the cross, but stopping shy of his burial, saving that section for our next reading. We begin with the account of Judas confessing his guilt in betraying Jesus, and the response from the chief priests and elders is one of indignant apathy. Fraught with grief, Judas hangs himself and dies. Though he has been charged as guilty before the Jews, Jesus now stands trial before the governor, Pontius Pilate. Though he finds no guilt in Jesus, he condemns him in order to keep a riot from starting. After Jesus is mocked and beaten by the Roman military who oversaw his custody, he is led to the cross and crucified between two criminals.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 1 Nov 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, we’ll cover Matthew’s account of the crucifixion including Christ’s death on the cross, but stopping shy of his burial, saving that section for our next reading. We begin with the account of Judas confessing his guilt in betraying Jesus, and the response from the chief priests and elders is one of indignant apathy. Fraught with grief, Judas hangs himself and dies. Though he has been charged as guilty before the Jews, Jesus now stands trial before the governor, Pontius Pilate. Though he finds no guilt in Jesus, he condemns him in order to keep a riot from starting. After Jesus is mocked and beaten by the Roman military who oversaw his custody, he is led to the cross and crucified between two criminals.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 27:1-56 John Ross 00:10:27 Today, we’ll cover Matthew’s account of the crucifixion including Christ’s death on the cross, but stopping shy of his burial, saving that section for our next reading. We begin with the account of Judas confessing his guilt in betraying Jesus, and the response from the chief priests and elders is one of indignant apathy. Fraught with grief, Judas hangs himself and dies. Though he has been charged as guilty before the Jews, Jesus now stands trial before the governor, Pontius Pilate. Though he finds no guilt in Jesus, he condemns him in order to keep a riot from starting. After Jesus is mocked and beaten by the Roman military who oversaw his custody, he is led to the cross and crucified between two criminals. Today, we’ll cover Matthew’s account of the crucifixion including Christ’s death on the cross, but stopping shy of his burial, saving that section for our next reading. We begin with the account of Judas confessing his guilt in betraying Jesus, and the response from the chief priests and elders is one of indignant apathy. Fraught with grief, Judas hangs himself and dies. Though he has been charged as guilty before the Jews, Jesus now stands trial before the governor, Pontius Pilate. Though he finds no guilt in Jesus, he condemns him in order to keep a riot from starting. After Jesus is mocked and beaten by the Roman military who oversaw his custody, he is led to the cross and crucified between two criminals. false full 208 4 fe98f081-ed9c-423c-a8d9-545b873e828d Matthew 26:36-75 The time has come for Jesus to be betrayed into the hands of sinners. Having finished taking the Passover meal together, Jesus goes to the Mount of Olives with his disciples to spend the night. This has been their routine while in Jerusalem, and Judas knew where to find them. After Judas indicates which man is Jesus by greeting him with a kiss, an armed mob of men arrest Jesus and lead him away to be tried by the high priest and the Sanhedrin. While witnesses are brought forth to testify against him, none of their accusations stick. Finally, Jesus confirms that he is the Messiah, the Son of God, and they sentence him to death. Peter waits in the wings, unable to muster the courage needed to acknowledge Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 31 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The time has come for Jesus to be betrayed into the hands of sinners. Having finished taking the Passover meal together, Jesus goes to the Mount of Olives with his disciples to spend the night. This has been their routine while in Jerusalem, and Judas knew where to find them. After Judas indicates which man is Jesus by greeting him with a kiss, an armed mob of men arrest Jesus and lead him away to be tried by the high priest and the Sanhedrin. While witnesses are brought forth to testify against him, none of their accusations stick. Finally, Jesus confirms that he is the Messiah, the Son of God, and they sentence him to death. Peter waits in the wings, unable to muster the courage needed to acknowledge Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 26:36-75 John Ross 00:08:53 The time has come for Jesus to be betrayed into the hands of sinners. Having finished taking the Passover meal together, Jesus goes to the Mount of Olives with his disciples to spend the night. This has been their routine while in Jerusalem, and Judas knew where to find them. After Judas indicates which man is Jesus by greeting him with a kiss, an armed mob of men arrest Jesus and lead him away to be tried by the high priest and the Sanhedrin. While witnesses are brought forth to testify against him, none of their accusations stick. Finally, Jesus confirms that he is the Messiah, the Son of God, and they sentence him to death. Peter waits in the wings, unable to muster the courage needed to acknowledge Jesus. The time has come for Jesus to be betrayed into the hands of sinners. Having finished taking the Passover meal together, Jesus goes to the Mount of Olives with his disciples to spend the night. This has been their routine while in Jerusalem, and Judas knew where to find them. After Judas indicates which man is Jesus by greeting him with a kiss, an armed mob of men arrest Jesus and lead him away to be tried by the high priest and the Sanhedrin. While witnesses are brought forth to testify against him, none of their accusations stick. Finally, Jesus confirms that he is the Messiah, the Son of God, and they sentence him to death. Peter waits in the wings, unable to muster the courage needed to acknowledge Jesus. false full 207 4 814ae4dc-dbb7-4c0b-86bb-0e8afbbc8031 Matthew 26:1-35 During his time in Jerusalem leading up to the Passover, Jesus has been causing quite a commotion among the people. In addition to teaching God’s Word with power and authority, he has insulted the chief priests, the scribes, the Pharisees, and the Sadducees, all of whom were accustomed to being revered as scholars and spiritual leaders. Concerned for their own reputation and for what they considered to be right teaching, they plot to kill Jesus. Christ, however, knows his own fate and has been telling the disciples that he will soon be handed over to be killed. During the Passover meal, he even announces that one of his own disciples will betray him. With zeal, Peter proclaims that he would never fall away from Jesus, but Christ knows that won’t be the case. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 30 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org During his time in Jerusalem leading up to the Passover, Jesus has been causing quite a commotion among the people. In addition to teaching God’s Word with power and authority, he has insulted the chief priests, the scribes, the Pharisees, and the Sadducees, all of whom were accustomed to being revered as scholars and spiritual leaders. Concerned for their own reputation and for what they considered to be right teaching, they plot to kill Jesus. Christ, however, knows his own fate and has been telling the disciples that he will soon be handed over to be killed. During the Passover meal, he even announces that one of his own disciples will betray him. With zeal, Peter proclaims that he would never fall away from Jesus, but Christ knows that won’t be the case. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 26:1-35 John Ross 00:07:02 During his time in Jerusalem leading up to the Passover, Jesus has been causing quite a commotion among the people. In addition to teaching God’s Word with power and authority, he has insulted the chief priests, the scribes, the Pharisees, and the Sadducees, all of whom were accustomed to being revered as scholars and spiritual leaders. Concerned for their own reputation and for what they considered to be right teaching, they plot to kill Jesus. Christ, however, knows his own fate and has been telling the disciples that he will soon be handed over to be killed. During the Passover meal, he even announces that one of his own disciples will betray him. With zeal, Peter proclaims that he would never fall away from Jesus, but Christ knows that won’t be the case. During his time in Jerusalem leading up to the Passover, Jesus has been causing quite a commotion among the people. In addition to teaching God’s Word with power and authority, he has insulted the chief priests, the scribes, the Pharisees, and the Sadducees, all of whom were accustomed to being revered as scholars and spiritual leaders. Concerned for their own reputation and for what they considered to be right teaching, they plot to kill Jesus. Christ, however, knows his own fate and has been telling the disciples that he will soon be handed over to be killed. During the Passover meal, he even announces that one of his own disciples will betray him. With zeal, Peter proclaims that he would never fall away from Jesus, but Christ knows that won’t be the case. false full 206 4 ec0f66f9-e8d2-423a-a9f2-056028ab7ee8 Matthew 25 In our last reading, Jesus spoke to his disciples about living faithfully during the end times and about the return of the Son of Man. Jesus continues in this same discourse as we pick up and read today’s chapter with two parables and one analogy that sounds a lot like a parable. All three of these ideas focus on diligence, perseverance, and expectation for the return of the Son of Man. In the parable of the ten virgins, Jesus teaches his disciples to prepare themselves for his return, even planning their lives appropriately toward that end. In the parable of the talents, Jesus addresses using one’s gifts and opportunities to advance the kingdom in his absence. In the analogy of sheep and goats, Christ discusses humble service to those in need.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 29 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last reading, Jesus spoke to his disciples about living faithfully during the end times and about the return of the Son of Man. Jesus continues in this same discourse as we pick up and read today’s chapter with two parables and one analogy that sounds a lot like a parable. All three of these ideas focus on diligence, perseverance, and expectation for the return of the Son of Man. In the parable of the ten virgins, Jesus teaches his disciples to prepare themselves for his return, even planning their lives appropriately toward that end. In the parable of the talents, Jesus addresses using one’s gifts and opportunities to advance the kingdom in his absence. In the analogy of sheep and goats, Christ discusses humble service to those in need.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 25 John Ross 00:08:49 In our last reading, Jesus spoke to his disciples about living faithfully during the end times and about the return of the Son of Man. Jesus continues in this same discourse as we pick up and read today’s chapter with two parables and one analogy that sounds a lot like a parable. All three of these ideas focus on diligence, perseverance, and expectation for the return of the Son of Man. In the parable of the ten virgins, Jesus teaches his disciples to prepare themselves for his return, even planning their lives appropriately toward that end. In the parable of the talents, Jesus addresses using one’s gifts and opportunities to advance the kingdom in his absence. In the analogy of sheep and goats, Christ discusses humble service to those in need. In our last reading, Jesus spoke to his disciples about living faithfully during the end times and about the return of the Son of Man. Jesus continues in this same discourse as we pick up and read today’s chapter with two parables and one analogy that sounds a lot like a parable. All three of these ideas focus on diligence, perseverance, and expectation for the return of the Son of Man. In the parable of the ten virgins, Jesus teaches his disciples to prepare themselves for his return, even planning their lives appropriately toward that end. In the parable of the talents, Jesus addresses using one’s gifts and opportunities to advance the kingdom in his absence. In the analogy of sheep and goats, Christ discusses humble service to those in need. false full 205 4 7f54fe62-1d27-4e15-a232-019b6dd2a49e Matthew 24 You may have noticed that the closer we get to Christ’s crucifixion, the more time seems to slow down. This is intentional, as Matthew is highlighting the importance of Christ’s time in Jerusalem before he is executed by the Jews. Today Christ tells his disciples about future things, including the destruction of the temple, which happened only 70 years later, for the old covenant is passing away and the gospel of Christ’s kingdom has come. Jesus tells his followers to expect persecution, false prophets, false messiahs, an increase of wars and an increase in natural disasters. Even so, the gospel will go forth into all the world. Finally, no one knows the day or hour when Christ will return, but that shouldn’t stop us from anticipating that day.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 28 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org You may have noticed that the closer we get to Christ’s crucifixion, the more time seems to slow down. This is intentional, as Matthew is highlighting the importance of Christ’s time in Jerusalem before he is executed by the Jews. Today Christ tells his disciples about future things, including the destruction of the temple, which happened only 70 years later, for the old covenant is passing away and the gospel of Christ’s kingdom has come. Jesus tells his followers to expect persecution, false prophets, false messiahs, an increase of wars and an increase in natural disasters. Even so, the gospel will go forth into all the world. Finally, no one knows the day or hour when Christ will return, but that shouldn’t stop us from anticipating that day.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 24 John Ross 00:08:55 You may have noticed that the closer we get to Christ’s crucifixion, the more time seems to slow down. This is intentional, as Matthew is highlighting the importance of Christ’s time in Jerusalem before he is executed by the Jews. Today Christ tells his disciples about future things, including the destruction of the temple, which happened only 70 years later, for the old covenant is passing away and the gospel of Christ’s kingdom has come. Jesus tells his followers to expect persecution, false prophets, false messiahs, an increase of wars and an increase in natural disasters. Even so, the gospel will go forth into all the world. Finally, no one knows the day or hour when Christ will return, but that shouldn’t stop us from anticipating that day. You may have noticed that the closer we get to Christ’s crucifixion, the more time seems to slow down. This is intentional, as Matthew is highlighting the importance of Christ’s time in Jerusalem before he is executed by the Jews. Today Christ tells his disciples about future things, including the destruction of the temple, which happened only 70 years later, for the old covenant is passing away and the gospel of Christ’s kingdom has come. Jesus tells his followers to expect persecution, false prophets, false messiahs, an increase of wars and an increase in natural disasters. Even so, the gospel will go forth into all the world. Finally, no one knows the day or hour when Christ will return, but that shouldn’t stop us from anticipating that day. false full 204 4 e990e286-9345-4805-9188-8b1d488b5a5e Matthew 23 In the midst of the people of Jerusalem, just days before the Passover feast was to be celebrated, Jesus speaks to large crowds of devoted Jews about the dangers of hypocritical teachers. Here, Jesus doesn’t beat around the bush, but instead openly names and rebukes the scribes and Pharisees as hypocrites. He criticizes them for self-righteous behaviors and traditions that only serve to exalt man. The posture that the truly righteous should take, however, is a posture of humility and service. In his rebuke, Jesus says that they will be charged with the blood of the righteous, from Adam’s son Abel to the prophet Zechariah, who was murdered in the temple. This kind of rebuke against a city while standing in the city itself would have caused an uproar, perhaps even turning the crowds’ fanfare into fury.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 25 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the midst of the people of Jerusalem, just days before the Passover feast was to be celebrated, Jesus speaks to large crowds of devoted Jews about the dangers of hypocritical teachers. Here, Jesus doesn’t beat around the bush, but instead openly names and rebukes the scribes and Pharisees as hypocrites. He criticizes them for self-righteous behaviors and traditions that only serve to exalt man. The posture that the truly righteous should take, however, is a posture of humility and service. In his rebuke, Jesus says that they will be charged with the blood of the righteous, from Adam’s son Abel to the prophet Zechariah, who was murdered in the temple. This kind of rebuke against a city while standing in the city itself would have caused an uproar, perhaps even turning the crowds’ fanfare into fury.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 23 John Ross 00:08:10 In the midst of the people of Jerusalem, just days before the Passover feast was to be celebrated, Jesus speaks to large crowds of devoted Jews about the dangers of hypocritical teachers. Here, Jesus doesn’t beat around the bush, but instead openly names and rebukes the scribes and Pharisees as hypocrites. He criticizes them for self-righteous behaviors and traditions that only serve to exalt man. The posture that the truly righteous should take, however, is a posture of humility and service. In his rebuke, Jesus says that they will be charged with the blood of the righteous, from Adam’s son Abel to the prophet Zechariah, who was murdered in the temple. This kind of rebuke against a city while standing in the city itself would have caused an uproar, perhaps even turning the crowds’ fanfare into fury. In the midst of the people of Jerusalem, just days before the Passover feast was to be celebrated, Jesus speaks to large crowds of devoted Jews about the dangers of hypocritical teachers. Here, Jesus doesn’t beat around the bush, but instead openly names and rebukes the scribes and Pharisees as hypocrites. He criticizes them for self-righteous behaviors and traditions that only serve to exalt man. The posture that the truly righteous should take, however, is a posture of humility and service. In his rebuke, Jesus says that they will be charged with the blood of the righteous, from Adam’s son Abel to the prophet Zechariah, who was murdered in the temple. This kind of rebuke against a city while standing in the city itself would have caused an uproar, perhaps even turning the crowds’ fanfare into fury. false full 203 4 7d1cb922-29d2-4034-9c63-511a27adee6d Matthew 22 Today’s episode begins the parable of the wedding feast, which Jesus tells to the people of Jerusalem. If you’re familiar with the book of Revelation, you’ll recall that as the vision comes to a close, we are shown a wedding feast where Christ is the groom and his bride is the church. God invites all men to this banquet, but many reject this invitation and go about their business. Some even kill the messengers who were sent to invite them. Later, the Pharisees and the Sadducees try their best to trap Jesus in his words. Finally, Jesus turns the tables and asks them a challenging question about the words of King David which they are unable to answer.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 24 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today’s episode begins the parable of the wedding feast, which Jesus tells to the people of Jerusalem. If you’re familiar with the book of Revelation, you’ll recall that as the vision comes to a close, we are shown a wedding feast where Christ is the groom and his bride is the church. God invites all men to this banquet, but many reject this invitation and go about their business. Some even kill the messengers who were sent to invite them. Later, the Pharisees and the Sadducees try their best to trap Jesus in his words. Finally, Jesus turns the tables and asks them a challenging question about the words of King David which they are unable to answer.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 22 John Ross 00:08:11 Today’s episode begins the parable of the wedding feast, which Jesus tells to the people of Jerusalem. If you’re familiar with the book of Revelation, you’ll recall that as the vision comes to a close, we are shown a wedding feast where Christ is the groom and his bride is the church. God invites all men to this banquet, but many reject this invitation and go about their business. Some even kill the messengers who were sent to invite them. Later, the Pharisees and the Sadducees try their best to trap Jesus in his words. Finally, Jesus turns the tables and asks them a challenging question about the words of King David which they are unable to answer. Today’s episode begins the parable of the wedding feast, which Jesus tells to the people of Jerusalem. If you’re familiar with the book of Revelation, you’ll recall that as the vision comes to a close, we are shown a wedding feast where Christ is the groom and his bride is the church. God invites all men to this banquet, but many reject this invitation and go about their business. Some even kill the messengers who were sent to invite them. Later, the Pharisees and the Sadducees try their best to trap Jesus in his words. Finally, Jesus turns the tables and asks them a challenging question about the words of King David which they are unable to answer. false full 202 4 eec5cac0-708d-4fba-937e-97559b2fcfa7 Matthew 21 On today’s episode, Jesus enters Jerusalem and is welcomed with great fanfare by the crowds. Those who had concluded that Jesus was the long-awaited Messiah had also concluded that the Son of David would reign as king in the same way the David ruled as a king. In other words, they thought he was a wise man who would take the throne, perhaps even by force, and that restoration to geopolitical nation of Israel would be restored. Though Jesus is the Son of David and the promised Messiah, he hasn’t come to claim victory over his foes in the ways that the Jews had surmised. In fact, we’ll see from today’s passage that Jesus rebukes God’s people for their hardness of heart.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 23 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org On today’s episode, Jesus enters Jerusalem and is welcomed with great fanfare by the crowds. Those who had concluded that Jesus was the long-awaited Messiah had also concluded that the Son of David would reign as king in the same way the David ruled as a king. In other words, they thought he was a wise man who would take the throne, perhaps even by force, and that restoration to geopolitical nation of Israel would be restored. Though Jesus is the Son of David and the promised Messiah, he hasn’t come to claim victory over his foes in the ways that the Jews had surmised. In fact, we’ll see from today’s passage that Jesus rebukes God’s people for their hardness of heart.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 21 John Ross 00:10:00 On today’s episode, Jesus enters Jerusalem and is welcomed with great fanfare by the crowds. Those who had concluded that Jesus was the long-awaited Messiah had also concluded that the Son of David would reign as king in the same way the David ruled as a king. In other words, they thought he was a wise man who would take the throne, perhaps even by force, and that restoration to geopolitical nation of Israel would be restored. Though Jesus is the Son of David and the promised Messiah, he hasn’t come to claim victory over his foes in the ways that the Jews had surmised. In fact, we’ll see from today’s passage that Jesus rebukes God’s people for their hardness of heart. On today’s episode, Jesus enters Jerusalem and is welcomed with great fanfare by the crowds. Those who had concluded that Jesus was the long-awaited Messiah had also concluded that the Son of David would reign as king in the same way the David ruled as a king. In other words, they thought he was a wise man who would take the throne, perhaps even by force, and that restoration to geopolitical nation of Israel would be restored. Though Jesus is the Son of David and the promised Messiah, he hasn’t come to claim victory over his foes in the ways that the Jews had surmised. In fact, we’ll see from today’s passage that Jesus rebukes God’s people for their hardness of heart. false full 201 4 a9db55b5-6bd7-4165-847f-2668b452767d Matthew 20 Our understanding of fairness is often based on what experience by comparison; in other words, we see what other people have in similar positions as ours and we make judgments about whether one thing or another is “fair” or “unfair.” When it comes to the kingdom of heaven, Jesus alters our vantage point to see things from a heavenly perspective. In short, we should not be jealous of God’s generosity towards others. Later, James and John ask Jesus if they can sit on his right and left in the coming kingdom. Jesus tells them that while the rulers of the Gentiles lord it over them, it should not be so in the kingdom. In fact, anyone who wants to be great in the kingdom must be a servant.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 22 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our understanding of fairness is often based on what experience by comparison; in other words, we see what other people have in similar positions as ours and we make judgments about whether one thing or another is “fair” or “unfair.” When it comes to the kingdom of heaven, Jesus alters our vantage point to see things from a heavenly perspective. In short, we should not be jealous of God’s generosity towards others. Later, James and John ask Jesus if they can sit on his right and left in the coming kingdom. Jesus tells them that while the rulers of the Gentiles lord it over them, it should not be so in the kingdom. In fact, anyone who wants to be great in the kingdom must be a servant.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 20 John Ross 00:07:05 Our understanding of fairness is often based on what experience by comparison; in other words, we see what other people have in similar positions as ours and we make judgments about whether one thing or another is “fair” or “unfair.” When it comes to the kingdom of heaven, Jesus alters our vantage point to see things from a heavenly perspective. In short, we should not be jealous of God’s generosity towards others. Later, James and John ask Jesus if they can sit on his right and left in the coming kingdom. Jesus tells them that while the rulers of the Gentiles lord it over them, it should not be so in the kingdom. In fact, anyone who wants to be great in the kingdom must be a servant. Our understanding of fairness is often based on what experience by comparison; in other words, we see what other people have in similar positions as ours and we make judgments about whether one thing or another is “fair” or “unfair.” When it comes to the kingdom of heaven, Jesus alters our vantage point to see things from a heavenly perspective. In short, we should not be jealous of God’s generosity towards others. Later, James and John ask Jesus if they can sit on his right and left in the coming kingdom. Jesus tells them that while the rulers of the Gentiles lord it over them, it should not be so in the kingdom. In fact, anyone who wants to be great in the kingdom must be a servant. false full 200 4 6fca0525-510b-41bb-abb7-ab79513ecc4d Mathew 19 Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband’s dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God’s design for them. We’ll also see how Jesus addresses young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one’s riches and one’s status in the kingdom of heaven.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 21 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband’s dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God’s design for them. We’ll also see how Jesus addresses young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one’s riches and one’s status in the kingdom of heaven.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mathew 19 John Ross 00:06:59 Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband’s dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God’s design for them. We’ll also see how Jesus addresses young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one’s riches and one’s status in the kingdom of heaven. Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband’s dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God’s design for them. We’ll also see how Jesus addresses young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one’s riches and one’s status in the kingdom of heaven. false full 199 4 95c9586e-6432-497e-932f-4144fa4b7866 Matthew 18 Matthew chapter 18 is almost entirely comprised of Jesus speaking and teaching, with just two questions posed by his followers. Those questions are, “Who is the greatest in the kingdom of heaven?” and “How many times shall I forgive my brother or sister?” In answering the question of who is the greatest, Jesus brings in a child and says that the kingdom of heaven belongs to such as these. He then tells the parable of the lost sheep, and gives instruction on how to restore a brother who refuses to repent. On the questions of forgiveness, Jesus responds with the parable of the unforgiving servant, wherein the man who is forgiven much by his master short-sightedly demands equity from his neighbor who owes him very little. As such, that man stands condemned.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 18 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Matthew chapter 18 is almost entirely comprised of Jesus speaking and teaching, with just two questions posed by his followers. Those questions are, “Who is the greatest in the kingdom of heaven?” and “How many times shall I forgive my brother or sister?” In answering the question of who is the greatest, Jesus brings in a child and says that the kingdom of heaven belongs to such as these. He then tells the parable of the lost sheep, and gives instruction on how to restore a brother who refuses to repent. On the questions of forgiveness, Jesus responds with the parable of the unforgiving servant, wherein the man who is forgiven much by his master short-sightedly demands equity from his neighbor who owes him very little. As such, that man stands condemned.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 18 John Ross 00:07:37 Matthew chapter 18 is almost entirely comprised of Jesus speaking and teaching, with just two questions posed by his followers. Those questions are, “Who is the greatest in the kingdom of heaven?” and “How many times shall I forgive my brother or sister?” In answering the question of who is the greatest, Jesus brings in a child and says that the kingdom of heaven belongs to such as these. He then tells the parable of the lost sheep, and gives instruction on how to restore a brother who refuses to repent. On the questions of forgiveness, Jesus responds with the parable of the unforgiving servant, wherein the man who is forgiven much by his master short-sightedly demands equity from his neighbor who owes him very little. As such, that man stands condemned. Matthew chapter 18 is almost entirely comprised of Jesus speaking and teaching, with just two questions posed by his followers. Those questions are, “Who is the greatest in the kingdom of heaven?” and “How many times shall I forgive my brother or sister?” In answering the question of who is the greatest, Jesus brings in a child and says that the kingdom of heaven belongs to such as these. He then tells the parable of the lost sheep, and gives instruction on how to restore a brother who refuses to repent. On the questions of forgiveness, Jesus responds with the parable of the unforgiving servant, wherein the man who is forgiven much by his master short-sightedly demands equity from his neighbor who owes him very little. As such, that man stands condemned. false full 198 4 fd61aad2-8f0e-4cb9-a820-d1a4d0072ff6 Matthew 17 Today, Jesus takes the three disciples with whom he has a closer relationship up on a high mountain, and there, he is miraculously transfigured before them. This change in his physical appearance, accompanied by an auditory testament to his identity, is in some ways a “sign from heaven” which the Pharisees and Sadducees had requested in our last reading. Jesus did not reveal this vision to those men because they wanted proof in order to have faith; Jesus instead reveals his deity to his disciples who already have faith and have confessed that Jesus is the Messiah. After this, Jesus begins to tell his disciples that he will delivered over into the hands of sinners to die.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 17 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, Jesus takes the three disciples with whom he has a closer relationship up on a high mountain, and there, he is miraculously transfigured before them. This change in his physical appearance, accompanied by an auditory testament to his identity, is in some ways a “sign from heaven” which the Pharisees and Sadducees had requested in our last reading. Jesus did not reveal this vision to those men because they wanted proof in order to have faith; Jesus instead reveals his deity to his disciples who already have faith and have confessed that Jesus is the Messiah. After this, Jesus begins to tell his disciples that he will delivered over into the hands of sinners to die.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 17 John Ross 00:06:26 Today, Jesus takes the three disciples with whom he has a closer relationship up on a high mountain, and there, he is miraculously transfigured before them. This change in his physical appearance, accompanied by an auditory testament to his identity, is in some ways a “sign from heaven” which the Pharisees and Sadducees had requested in our last reading. Jesus did not reveal this vision to those men because they wanted proof in order to have faith; Jesus instead reveals his deity to his disciples who already have faith and have confessed that Jesus is the Messiah. After this, Jesus begins to tell his disciples that he will delivered over into the hands of sinners to die. Today, Jesus takes the three disciples with whom he has a closer relationship up on a high mountain, and there, he is miraculously transfigured before them. This change in his physical appearance, accompanied by an auditory testament to his identity, is in some ways a “sign from heaven” which the Pharisees and Sadducees had requested in our last reading. Jesus did not reveal this vision to those men because they wanted proof in order to have faith; Jesus instead reveals his deity to his disciples who already have faith and have confessed that Jesus is the Messiah. After this, Jesus begins to tell his disciples that he will delivered over into the hands of sinners to die. false full 197 4 5207ee1a-130b-43e2-82c6-ed5b66e05e80 Matthew 16 The Pharisees and the Sadducees were often at odds with each other concerning doctrine and philosophy, but they had a common link in their skepticism about Jesus. Today they ask Jesus to display his power with a sign from heaven. Christ has already performed numerous miracles, but these men have been blind to the truth; they can’t read the signs of the times. Later, Peter makes what is often called “the good confession,” which is that Jesus is not John the Baptist resurrected or Elijah, but the Messiah. Jesus says that he will build his church on this confession, but those who follow him will have to take up their cross in order to do so.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 16 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The Pharisees and the Sadducees were often at odds with each other concerning doctrine and philosophy, but they had a common link in their skepticism about Jesus. Today they ask Jesus to display his power with a sign from heaven. Christ has already performed numerous miracles, but these men have been blind to the truth; they can’t read the signs of the times. Later, Peter makes what is often called “the good confession,” which is that Jesus is not John the Baptist resurrected or Elijah, but the Messiah. Jesus says that he will build his church on this confession, but those who follow him will have to take up their cross in order to do so.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 16 John Ross 00:06:36 The Pharisees and the Sadducees were often at odds with each other concerning doctrine and philosophy, but they had a common link in their skepticism about Jesus. Today they ask Jesus to display his power with a sign from heaven. Christ has already performed numerous miracles, but these men have been blind to the truth; they can’t read the signs of the times. Later, Peter makes what is often called “the good confession,” which is that Jesus is not John the Baptist resurrected or Elijah, but the Messiah. Jesus says that he will build his church on this confession, but those who follow him will have to take up their cross in order to do so. The Pharisees and the Sadducees were often at odds with each other concerning doctrine and philosophy, but they had a common link in their skepticism about Jesus. Today they ask Jesus to display his power with a sign from heaven. Christ has already performed numerous miracles, but these men have been blind to the truth; they can’t read the signs of the times. Later, Peter makes what is often called “the good confession,” which is that Jesus is not John the Baptist resurrected or Elijah, but the Messiah. Jesus says that he will build his church on this confession, but those who follow him will have to take up their cross in order to do so. false full 196 4 086fae37-0c52-4fbb-9791-d7656ace6251 Matthew 15 The Pharisees and scribes liked to add traditions to the Law that were extrabiblical, meaning that we were found outside of Scripture. When they try to accuse Christ’s disciples of wrongdoing, Jesus turns the tables and shows them the way their traditions actually serve to violate God’s law, rather than fulfill it. He then teaches the crowd that it is not what enters a person’s mouth that makes them unclean, but what comes out of their mouth that makes them unclean. Later, a woman who isn’t Jewish approaches Jesus for help, asking him to heal her daughter. Surprised by her faith, Jesus grants her request. Miraculous signs continue where ever Jesus goes, attesting to his power and authority.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 15 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The Pharisees and scribes liked to add traditions to the Law that were extrabiblical, meaning that we were found outside of Scripture. When they try to accuse Christ’s disciples of wrongdoing, Jesus turns the tables and shows them the way their traditions actually serve to violate God’s law, rather than fulfill it. He then teaches the crowd that it is not what enters a person’s mouth that makes them unclean, but what comes out of their mouth that makes them unclean. Later, a woman who isn’t Jewish approaches Jesus for help, asking him to heal her daughter. Surprised by her faith, Jesus grants her request. Miraculous signs continue where ever Jesus goes, attesting to his power and authority.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 15 John Ross 00:07:46 The Pharisees and scribes liked to add traditions to the Law that were extrabiblical, meaning that we were found outside of Scripture. When they try to accuse Christ’s disciples of wrongdoing, Jesus turns the tables and shows them the way their traditions actually serve to violate God’s law, rather than fulfill it. He then teaches the crowd that it is not what enters a person’s mouth that makes them unclean, but what comes out of their mouth that makes them unclean. Later, a woman who isn’t Jewish approaches Jesus for help, asking him to heal her daughter. Surprised by her faith, Jesus grants her request. Miraculous signs continue where ever Jesus goes, attesting to his power and authority. The Pharisees and scribes liked to add traditions to the Law that were extrabiblical, meaning that we were found outside of Scripture. When they try to accuse Christ’s disciples of wrongdoing, Jesus turns the tables and shows them the way their traditions actually serve to violate God’s law, rather than fulfill it. He then teaches the crowd that it is not what enters a person’s mouth that makes them unclean, but what comes out of their mouth that makes them unclean. Later, a woman who isn’t Jewish approaches Jesus for help, asking him to heal her daughter. Surprised by her faith, Jesus grants her request. Miraculous signs continue where ever Jesus goes, attesting to his power and authority. false full 195 4 831c8489-100c-4939-b18d-fd9ce8e946f7 Matthew 14 Earlier in Matthew we learned that John the Baptist had been imprisoned, and in today’s episode we learn the specifics surrounding that event. Herod Antipas, the son of Herod the Great, reigns as tetrarch over Galilee, which in short, is similar to a duke in medieval times. Sadly, John’s imprisonment ends in execution, an unjust end that foreshadows the even more audacious crucifixion of Christ. We’ll also hear Matthew’s account of Jesus feeding the 5,000, the account of Christ walking on water far from shore on the Sea of Galilee, and more accounts of Jesus healing the sick, even those who merely touch the end of his robe.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 11 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Earlier in Matthew we learned that John the Baptist had been imprisoned, and in today’s episode we learn the specifics surrounding that event. Herod Antipas, the son of Herod the Great, reigns as tetrarch over Galilee, which in short, is similar to a duke in medieval times. Sadly, John’s imprisonment ends in execution, an unjust end that foreshadows the even more audacious crucifixion of Christ. We’ll also hear Matthew’s account of Jesus feeding the 5,000, the account of Christ walking on water far from shore on the Sea of Galilee, and more accounts of Jesus healing the sick, even those who merely touch the end of his robe.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 14 John Ross 00:06:54 Earlier in Matthew we learned that John the Baptist had been imprisoned, and in today’s episode we learn the specifics surrounding that event. Herod Antipas, the son of Herod the Great, reigns as tetrarch over Galilee, which in short, is similar to a duke in medieval times. Sadly, John’s imprisonment ends in execution, an unjust end that foreshadows the even more audacious crucifixion of Christ. We’ll also hear Matthew’s account of Jesus feeding the 5,000, the account of Christ walking on water far from shore on the Sea of Galilee, and more accounts of Jesus healing the sick, even those who merely touch the end of his robe. Earlier in Matthew we learned that John the Baptist had been imprisoned, and in today’s episode we learn the specifics surrounding that event. Herod Antipas, the son of Herod the Great, reigns as tetrarch over Galilee, which in short, is similar to a duke in medieval times. Sadly, John’s imprisonment ends in execution, an unjust end that foreshadows the even more audacious crucifixion of Christ. We’ll also hear Matthew’s account of Jesus feeding the 5,000, the account of Christ walking on water far from shore on the Sea of Galilee, and more accounts of Jesus healing the sick, even those who merely touch the end of his robe. false full 194 4 7eb05826-d3ff-4986-a4a4-47b18f2e82de Matthew 13:31-58 Matthew 13’s parable-palooza continues as pick up the second half of the chapter in today’s reading. Following the two agriculturally based parables from the last reading (the parable of the sower and the parable of the wheat and the weeds) we’ll read the parable of the mustard seed and the parable of the leaven, each of which is used to explain how the kingdom will start small, then grow exponentially. After explaining the parable of the wheat and the weeds, more parables follow, including the parable of the hidden treasure, the priceless pearl, the large net, and the storehouse of truth. In each of these parables, Jesus is helping his disciples to understand the nature of the coming kingdom. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 10 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Matthew 13’s parable-palooza continues as pick up the second half of the chapter in today’s reading. Following the two agriculturally based parables from the last reading (the parable of the sower and the parable of the wheat and the weeds) we’ll read the parable of the mustard seed and the parable of the leaven, each of which is used to explain how the kingdom will start small, then grow exponentially. After explaining the parable of the wheat and the weeds, more parables follow, including the parable of the hidden treasure, the priceless pearl, the large net, and the storehouse of truth. In each of these parables, Jesus is helping his disciples to understand the nature of the coming kingdom. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 13:31-58 John Ross 00:06:24 Matthew 13’s parable-palooza continues as pick up the second half of the chapter in today’s reading. Following the two agriculturally based parables from the last reading (the parable of the sower and the parable of the wheat and the weeds) we’ll read the parable of the mustard seed and the parable of the leaven, each of which is used to explain how the kingdom will start small, then grow exponentially. After explaining the parable of the wheat and the weeds, more parables follow, including the parable of the hidden treasure, the priceless pearl, the large net, and the storehouse of truth. In each of these parables, Jesus is helping his disciples to understand the nature of the coming kingdom. Matthew 13’s parable-palooza continues as pick up the second half of the chapter in today’s reading. Following the two agriculturally based parables from the last reading (the parable of the sower and the parable of the wheat and the weeds) we’ll read the parable of the mustard seed and the parable of the leaven, each of which is used to explain how the kingdom will start small, then grow exponentially. After explaining the parable of the wheat and the weeds, more parables follow, including the parable of the hidden treasure, the priceless pearl, the large net, and the storehouse of truth. In each of these parables, Jesus is helping his disciples to understand the nature of the coming kingdom. false full 193 4 8c3b73f9-9c2e-4731-95e5-a3d0ebd51c3f Matthew 13:1-30 The next two readings from Matthew 13 are a parable-palooza, so sit tight and hit the pause button every now and again when you need a moment to think about what Jesus is teaching. A large crowd is following Jesus, so he gets into a boat and puts out a little from the shore, giving him natural amplification, as the water would have carried his voice. Much of today’s reading is occupied with the parable of the sower, which Jesus explains at length to his disciples, but conceals their meaning from those who are not his followers. We conclude today’s section with the parable of the wheat and the weeds, wherein Jesus delineates between those who are truly of the kingdom and those who are simply in close proximity to those in Jesus’ kingdom.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 9 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The next two readings from Matthew 13 are a parable-palooza, so sit tight and hit the pause button every now and again when you need a moment to think about what Jesus is teaching. A large crowd is following Jesus, so he gets into a boat and puts out a little from the shore, giving him natural amplification, as the water would have carried his voice. Much of today’s reading is occupied with the parable of the sower, which Jesus explains at length to his disciples, but conceals their meaning from those who are not his followers. We conclude today’s section with the parable of the wheat and the weeds, wherein Jesus delineates between those who are truly of the kingdom and those who are simply in close proximity to those in Jesus’ kingdom.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 13:1-30 John Ross 00:06:56 The next two readings from Matthew 13 are a parable-palooza, so sit tight and hit the pause button every now and again when you need a moment to think about what Jesus is teaching. A large crowd is following Jesus, so he gets into a boat and puts out a little from the shore, giving him natural amplification, as the water would have carried his voice. Much of today’s reading is occupied with the parable of the sower, which Jesus explains at length to his disciples, but conceals their meaning from those who are not his followers. We conclude today’s section with the parable of the wheat and the weeds, wherein Jesus delineates between those who are truly of the kingdom and those who are simply in close proximity to those in Jesus’ kingdom. The next two readings from Matthew 13 are a parable-palooza, so sit tight and hit the pause button every now and again when you need a moment to think about what Jesus is teaching. A large crowd is following Jesus, so he gets into a boat and puts out a little from the shore, giving him natural amplification, as the water would have carried his voice. Much of today’s reading is occupied with the parable of the sower, which Jesus explains at length to his disciples, but conceals their meaning from those who are not his followers. We conclude today’s section with the parable of the wheat and the weeds, wherein Jesus delineates between those who are truly of the kingdom and those who are simply in close proximity to those in Jesus’ kingdom. false full 192 4 fec28e70-2773-4880-a981-719906ab68d2 Matthew 12 So far in Matthew’s narrative, Jesus has demonstrated that he is Lord over disease, death, demons, and even Lord over Creation and the created order. He also demonstrated that he is Lord over men, offering forgiveness of sins to the repentant. Today Jesus demonstrates that he is Lord of the Sabbath, refusing to compromise his heavenly standard in order to submit to the scribes. Moreover, he freely calls men to serve to him, sits with those who would have been considered unclean without becoming unclean himself, and continues to heal those who are ailing. No like this has ever been seen in Israel before Jesus, setting him apart as more than just a prophet and more than just a priest.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 8 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org So far in Matthew’s narrative, Jesus has demonstrated that he is Lord over disease, death, demons, and even Lord over Creation and the created order. He also demonstrated that he is Lord over men, offering forgiveness of sins to the repentant. Today Jesus demonstrates that he is Lord of the Sabbath, refusing to compromise his heavenly standard in order to submit to the scribes. Moreover, he freely calls men to serve to him, sits with those who would have been considered unclean without becoming unclean himself, and continues to heal those who are ailing. No like this has ever been seen in Israel before Jesus, setting him apart as more than just a prophet and more than just a priest.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 12 John Ross 00:09:54 So far in Matthew’s narrative, Jesus has demonstrated that he is Lord over disease, death, demons, and even Lord over Creation and the created order. He also demonstrated that he is Lord over men, offering forgiveness of sins to the repentant. Today Jesus demonstrates that he is Lord of the Sabbath, refusing to compromise his heavenly standard in order to submit to the scribes. Moreover, he freely calls men to serve to him, sits with those who would have been considered unclean without becoming unclean himself, and continues to heal those who are ailing. No like this has ever been seen in Israel before Jesus, setting him apart as more than just a prophet and more than just a priest. So far in Matthew’s narrative, Jesus has demonstrated that he is Lord over disease, death, demons, and even Lord over Creation and the created order. He also demonstrated that he is Lord over men, offering forgiveness of sins to the repentant. Today Jesus demonstrates that he is Lord of the Sabbath, refusing to compromise his heavenly standard in order to submit to the scribes. Moreover, he freely calls men to serve to him, sits with those who would have been considered unclean without becoming unclean himself, and continues to heal those who are ailing. No like this has ever been seen in Israel before Jesus, setting him apart as more than just a prophet and more than just a priest. false full 191 4 3d1bbab9-9582-4aeb-9d84-5d359d6ff235 Matthew 11 We learn later in Matthew’s gospel that John the Baptist was imprisoned because he had been telling Herod the tetrarch that it was unlawful to have his brother’s wife. Herod wanted to kill him, but kept him in prison because he was afraid of the crowds. John the Baptist was a faithful prophet and forerunner to Christ, but he was still just a man who didn’t have all of the answers. Today, he asks if Jesus is the one who is to come, or if there is someone else. Christ’s response is to point to the signs and wonders he is performing while validating John’s ministry. By contrast, Jesus condemns his critics as well as those towns that did not repent after he performed miracles within them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 7 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We learn later in Matthew’s gospel that John the Baptist was imprisoned because he had been telling Herod the tetrarch that it was unlawful to have his brother’s wife. Herod wanted to kill him, but kept him in prison because he was afraid of the crowds. John the Baptist was a faithful prophet and forerunner to Christ, but he was still just a man who didn’t have all of the answers. Today, he asks if Jesus is the one who is to come, or if there is someone else. Christ’s response is to point to the signs and wonders he is performing while validating John’s ministry. By contrast, Jesus condemns his critics as well as those towns that did not repent after he performed miracles within them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 11 John Ross 00:06:44 We learn later in Matthew’s gospel that John the Baptist was imprisoned because he had been telling Herod the tetrarch that it was unlawful to have his brother’s wife. Herod wanted to kill him, but kept him in prison because he was afraid of the crowds. John the Baptist was a faithful prophet and forerunner to Christ, but he was still just a man who didn’t have all of the answers. Today, he asks if Jesus is the one who is to come, or if there is someone else. Christ’s response is to point to the signs and wonders he is performing while validating John’s ministry. By contrast, Jesus condemns his critics as well as those towns that did not repent after he performed miracles within them. We learn later in Matthew’s gospel that John the Baptist was imprisoned because he had been telling Herod the tetrarch that it was unlawful to have his brother’s wife. Herod wanted to kill him, but kept him in prison because he was afraid of the crowds. John the Baptist was a faithful prophet and forerunner to Christ, but he was still just a man who didn’t have all of the answers. Today, he asks if Jesus is the one who is to come, or if there is someone else. Christ’s response is to point to the signs and wonders he is performing while validating John’s ministry. By contrast, Jesus condemns his critics as well as those towns that did not repent after he performed miracles within them. false full 190 4 99e1a662-8cf6-463e-bb90-4ca335b9d426 Matthew 10 Jesus had many disciples that followed him, but of those disciples there were twelve men with whom Jesus had a special relationship marked by proximity, teaching, and title. In today’s reading, Jesus sets these men apart for the work of ministry and gives them each the title of “apostle.” He sends these men out with the message of Christ’s kingdom on their lips, giving them instructions on how they are to conduct themselves as they go. He warns them that there will be persecution, but even so, they aren’t to fear men, but God, who values them greatly. Christ came, not to bring peace, but a sword, and division between the godly and the ungodly is sure to come. While his disciples might lose family over the name of Jesus, they will be given each other to care for as family. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 4 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus had many disciples that followed him, but of those disciples there were twelve men with whom Jesus had a special relationship marked by proximity, teaching, and title. In today’s reading, Jesus sets these men apart for the work of ministry and gives them each the title of “apostle.” He sends these men out with the message of Christ’s kingdom on their lips, giving them instructions on how they are to conduct themselves as they go. He warns them that there will be persecution, but even so, they aren’t to fear men, but God, who values them greatly. Christ came, not to bring peace, but a sword, and division between the godly and the ungodly is sure to come. While his disciples might lose family over the name of Jesus, they will be given each other to care for as family. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 10 John Ross 00:08:02 Jesus had many disciples that followed him, but of those disciples there were twelve men with whom Jesus had a special relationship marked by proximity, teaching, and title. In today’s reading, Jesus sets these men apart for the work of ministry and gives them each the title of “apostle.” He sends these men out with the message of Christ’s kingdom on their lips, giving them instructions on how they are to conduct themselves as they go. He warns them that there will be persecution, but even so, they aren’t to fear men, but God, who values them greatly. Christ came, not to bring peace, but a sword, and division between the godly and the ungodly is sure to come. While his disciples might lose family over the name of Jesus, they will be given each other to care for as family. Jesus had many disciples that followed him, but of those disciples there were twelve men with whom Jesus had a special relationship marked by proximity, teaching, and title. In today’s reading, Jesus sets these men apart for the work of ministry and gives them each the title of “apostle.” He sends these men out with the message of Christ’s kingdom on their lips, giving them instructions on how they are to conduct themselves as they go. He warns them that there will be persecution, but even so, they aren’t to fear men, but God, who values them greatly. Christ came, not to bring peace, but a sword, and division between the godly and the ungodly is sure to come. While his disciples might lose family over the name of Jesus, they will be given each other to care for as family. false full 189 4 4829c030-34b9-46bb-bf54-cbc6a630aa1b Matthew 9 Thus far in Matthew’s gospel, we haven’t heard complaints from the crowds about any of Christ’s teachings or any unrest from his ministry to sick or suffering people, but in today’s episode Jesus begins crossing boundaries which had been laid through the teaching of the scribes and Pharisees. After forgiving the sins of a paralyzed man, the scribes claim that Jesus is blaspheming, but he immediately shows them that he has the power to do even greater things through his authoritative word. Similar encounters follow, but the power and authority that Jesus has over Creation simply cannot be denied. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 3 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Thus far in Matthew’s gospel, we haven’t heard complaints from the crowds about any of Christ’s teachings or any unrest from his ministry to sick or suffering people, but in today’s episode Jesus begins crossing boundaries which had been laid through the teaching of the scribes and Pharisees. After forgiving the sins of a paralyzed man, the scribes claim that Jesus is blaspheming, but he immediately shows them that he has the power to do even greater things through his authoritative word. Similar encounters follow, but the power and authority that Jesus has over Creation simply cannot be denied. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 9 John Ross 00:07:46 Thus far in Matthew’s gospel, we haven’t heard complaints from the crowds about any of Christ’s teachings or any unrest from his ministry to sick or suffering people, but in today’s episode Jesus begins crossing boundaries which had been laid through the teaching of the scribes and Pharisees. After forgiving the sins of a paralyzed man, the scribes claim that Jesus is blaspheming, but he immediately shows them that he has the power to do even greater things through his authoritative word. Similar encounters follow, but the power and authority that Jesus has over Creation simply cannot be denied. Thus far in Matthew’s gospel, we haven’t heard complaints from the crowds about any of Christ’s teachings or any unrest from his ministry to sick or suffering people, but in today’s episode Jesus begins crossing boundaries which had been laid through the teaching of the scribes and Pharisees. After forgiving the sins of a paralyzed man, the scribes claim that Jesus is blaspheming, but he immediately shows them that he has the power to do even greater things through his authoritative word. Similar encounters follow, but the power and authority that Jesus has over Creation simply cannot be denied. false full 188 4 d09925ea-4d3b-4d08-89d7-5689b9711b64 Matthew 8 In today’s reading, we begin to witness the power and authority of Jesus over creation, including not only the natural, physical realm, but the spiritual realm as well. A man with leprosy professes faith in Jesus to cleanse him, and Christ responds by healing him. A roman centurion professes belief that Christ can heal his servant from afar, and after lauding the man’s faith, Jesus does just that. Later, they visit Peter’s house where his mother-in-law is sick with a fever. Christ heals her, and she begins to serve him. Towards the end of our reading, we see that even the wind and the waves obey Jesus, and if that weren’t enough, even the demons cower and obey the will of Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 2 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In today’s reading, we begin to witness the power and authority of Jesus over creation, including not only the natural, physical realm, but the spiritual realm as well. A man with leprosy professes faith in Jesus to cleanse him, and Christ responds by healing him. A roman centurion professes belief that Christ can heal his servant from afar, and after lauding the man’s faith, Jesus does just that. Later, they visit Peter’s house where his mother-in-law is sick with a fever. Christ heals her, and she begins to serve him. Towards the end of our reading, we see that even the wind and the waves obey Jesus, and if that weren’t enough, even the demons cower and obey the will of Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 8 John Ross 00:07:19 In today’s reading, we begin to witness the power and authority of Jesus over creation, including not only the natural, physical realm, but the spiritual realm as well. A man with leprosy professes faith in Jesus to cleanse him, and Christ responds by healing him. A roman centurion professes belief that Christ can heal his servant from afar, and after lauding the man’s faith, Jesus does just that. Later, they visit Peter’s house where his mother-in-law is sick with a fever. Christ heals her, and she begins to serve him. Towards the end of our reading, we see that even the wind and the waves obey Jesus, and if that weren’t enough, even the demons cower and obey the will of Christ. In today’s reading, we begin to witness the power and authority of Jesus over creation, including not only the natural, physical realm, but the spiritual realm as well. A man with leprosy professes faith in Jesus to cleanse him, and Christ responds by healing him. A roman centurion professes belief that Christ can heal his servant from afar, and after lauding the man’s faith, Jesus does just that. Later, they visit Peter’s house where his mother-in-law is sick with a fever. Christ heals her, and she begins to serve him. Towards the end of our reading, we see that even the wind and the waves obey Jesus, and if that weren’t enough, even the demons cower and obey the will of Christ. false full 187 4 48db096f-f7a6-4263-943b-b8ff4632bf0f Matthew 7 We are still reading through Matthew’s account of the Sermon on the Mount, and in today’s reading, we begin with what might be one of the most abused quotes in Scripture, which is, “Do not judge, so that you won’t be judged.” Often people think the first part is the most important part, and they use it to tell others not to judge them. Jesus’ point however is to alert his hearers to hypocritical judgment, calling out the small sins of others while you are dealing with massive sin yourself. What’s more, in this same chapter, Jesus tells his hearers to be on guard against false prophets, which would most assuredly require discernment and judgment. The Sermon on the Mount concludes at the end of today’s reading.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 1 Oct 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We are still reading through Matthew’s account of the Sermon on the Mount, and in today’s reading, we begin with what might be one of the most abused quotes in Scripture, which is, “Do not judge, so that you won’t be judged.” Often people think the first part is the most important part, and they use it to tell others not to judge them. Jesus’ point however is to alert his hearers to hypocritical judgment, calling out the small sins of others while you are dealing with massive sin yourself. What’s more, in this same chapter, Jesus tells his hearers to be on guard against false prophets, which would most assuredly require discernment and judgment. The Sermon on the Mount concludes at the end of today’s reading.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 7 John Ross 00:06:11 We are still reading through Matthew’s account of the Sermon on the Mount, and in today’s reading, we begin with what might be one of the most abused quotes in Scripture, which is, “Do not judge, so that you won’t be judged.” Often people think the first part is the most important part, and they use it to tell others not to judge them. Jesus’ point however is to alert his hearers to hypocritical judgment, calling out the small sins of others while you are dealing with massive sin yourself. What’s more, in this same chapter, Jesus tells his hearers to be on guard against false prophets, which would most assuredly require discernment and judgment. The Sermon on the Mount concludes at the end of today’s reading. We are still reading through Matthew’s account of the Sermon on the Mount, and in today’s reading, we begin with what might be one of the most abused quotes in Scripture, which is, “Do not judge, so that you won’t be judged.” Often people think the first part is the most important part, and they use it to tell others not to judge them. Jesus’ point however is to alert his hearers to hypocritical judgment, calling out the small sins of others while you are dealing with massive sin yourself. What’s more, in this same chapter, Jesus tells his hearers to be on guard against false prophets, which would most assuredly require discernment and judgment. The Sermon on the Mount concludes at the end of today’s reading. false full 186 4 926de5ad-1f29-4e97-8761-9e462a690a7d Matthew 6 The Sermon on the Mount continues in today’s reading, beginning with teachings on giving and praying. In summary, Jesus says to be careful not to practice your righteousness in front of others to be seen by them, which flies in the face of most of mankind’s posture towards good deeds, because if it didn’t happen on social media, why do it, right? He also models how to pray, which falls in line with the posture of humility Jesus continues to preach. Our reading ends with an admonition to trust the Lord with your life and with your possessions, storing up treasure in heaven rather than on earth. No one can serve two masters; you can either love money and dethrone God, or you can love God and dethrone money. And after all, doesn’t the Lord create and care for all things, including you?

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 30 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The Sermon on the Mount continues in today’s reading, beginning with teachings on giving and praying. In summary, Jesus says to be careful not to practice your righteousness in front of others to be seen by them, which flies in the face of most of mankind’s posture towards good deeds, because if it didn’t happen on social media, why do it, right? He also models how to pray, which falls in line with the posture of humility Jesus continues to preach. Our reading ends with an admonition to trust the Lord with your life and with your possessions, storing up treasure in heaven rather than on earth. No one can serve two masters; you can either love money and dethrone God, or you can love God and dethrone money. And after all, doesn’t the Lord create and care for all things, including you?

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 6 John Ross 00:07:19 The Sermon on the Mount continues in today’s reading, beginning with teachings on giving and praying. In summary, Jesus says to be careful not to practice your righteousness in front of others to be seen by them, which flies in the face of most of mankind’s posture towards good deeds, because if it didn’t happen on social media, why do it, right? He also models how to pray, which falls in line with the posture of humility Jesus continues to preach. Our reading ends with an admonition to trust the Lord with your life and with your possessions, storing up treasure in heaven rather than on earth. No one can serve two masters; you can either love money and dethrone God, or you can love God and dethrone money. And after all, doesn’t the Lord create and care for all things, including you? The Sermon on the Mount continues in today’s reading, beginning with teachings on giving and praying. In summary, Jesus says to be careful not to practice your righteousness in front of others to be seen by them, which flies in the face of most of mankind’s posture towards good deeds, because if it didn’t happen on social media, why do it, right? He also models how to pray, which falls in line with the posture of humility Jesus continues to preach. Our reading ends with an admonition to trust the Lord with your life and with your possessions, storing up treasure in heaven rather than on earth. No one can serve two masters; you can either love money and dethrone God, or you can love God and dethrone money. And after all, doesn’t the Lord create and care for all things, including you? false full 185 4 da212ea9-00b5-4dae-98c4-24417e12c089 Matthew 5 As the new and better Moses, Jesus ascends a mountain and delivers the Word of God, only this time instead of being delivered on stone tablets, God’s Word is delivered directly from the mouth of God the Son. This section of Scripture is called “The Sermon on the Mount” and contains highly concentrated dose of Jesus’ teachings. Beginning with a section we call “The Beatitudes” Jesus pronounces unexpected blessing upon unlikely people. Later, he declares that he has not come to abolish the Law, but to fulfill it, and this he does perfectly, surpassing the righteousness of the scribes and Pharisees. With this in mind, Christ enhances portions of the Ten Commandments to include the sins of the heart.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 27 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As the new and better Moses, Jesus ascends a mountain and delivers the Word of God, only this time instead of being delivered on stone tablets, God’s Word is delivered directly from the mouth of God the Son. This section of Scripture is called “The Sermon on the Mount” and contains highly concentrated dose of Jesus’ teachings. Beginning with a section we call “The Beatitudes” Jesus pronounces unexpected blessing upon unlikely people. Later, he declares that he has not come to abolish the Law, but to fulfill it, and this he does perfectly, surpassing the righteousness of the scribes and Pharisees. With this in mind, Christ enhances portions of the Ten Commandments to include the sins of the heart.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 5 John Ross 00:09:35 As the new and better Moses, Jesus ascends a mountain and delivers the Word of God, only this time instead of being delivered on stone tablets, God’s Word is delivered directly from the mouth of God the Son. This section of Scripture is called “The Sermon on the Mount” and contains highly concentrated dose of Jesus’ teachings. Beginning with a section we call “The Beatitudes” Jesus pronounces unexpected blessing upon unlikely people. Later, he declares that he has not come to abolish the Law, but to fulfill it, and this he does perfectly, surpassing the righteousness of the scribes and Pharisees. With this in mind, Christ enhances portions of the Ten Commandments to include the sins of the heart. As the new and better Moses, Jesus ascends a mountain and delivers the Word of God, only this time instead of being delivered on stone tablets, God’s Word is delivered directly from the mouth of God the Son. This section of Scripture is called “The Sermon on the Mount” and contains highly concentrated dose of Jesus’ teachings. Beginning with a section we call “The Beatitudes” Jesus pronounces unexpected blessing upon unlikely people. Later, he declares that he has not come to abolish the Law, but to fulfill it, and this he does perfectly, surpassing the righteousness of the scribes and Pharisees. With this in mind, Christ enhances portions of the Ten Commandments to include the sins of the heart. false full 184 4 e7ea65a5-5182-4629-a623-b750cb829f7b Matthew 3-4 In the first two chapters of Matthew, the gospel-writer covered the advent of Jesus and the many ways in which he fulfilled the Scriptures simply by being born. Today, as we cover chapters 3-4, Matthew jumps ahead to Christ’s adulthood and the beginning of his ministry. We meet John the Baptist who fulfills the prophecy of Isaiah of “one crying out in the wilderness, ‘Prepare the way for the Lord.’” When John baptizes Jesus, a sign from heaven appears and resounds, testifying to Christ’s divine origin. Before beginning his public ministry of teaching, Jesus spends 40 days fasting in the wilderness at which point he is tempted by the devil. Though Israel failed to resist temptation during the 40 years in the wilderness, Christ shows that he is the true son of God by rejecting sin perfectly.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 26 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the first two chapters of Matthew, the gospel-writer covered the advent of Jesus and the many ways in which he fulfilled the Scriptures simply by being born. Today, as we cover chapters 3-4, Matthew jumps ahead to Christ’s adulthood and the beginning of his ministry. We meet John the Baptist who fulfills the prophecy of Isaiah of “one crying out in the wilderness, ‘Prepare the way for the Lord.’” When John baptizes Jesus, a sign from heaven appears and resounds, testifying to Christ’s divine origin. Before beginning his public ministry of teaching, Jesus spends 40 days fasting in the wilderness at which point he is tempted by the devil. Though Israel failed to resist temptation during the 40 years in the wilderness, Christ shows that he is the true son of God by rejecting sin perfectly.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 3-4 John Ross 00:09:03 In the first two chapters of Matthew, the gospel-writer covered the advent of Jesus and the many ways in which he fulfilled the Scriptures simply by being born. Today, as we cover chapters 3-4, Matthew jumps ahead to Christ’s adulthood and the beginning of his ministry. We meet John the Baptist who fulfills the prophecy of Isaiah of “one crying out in the wilderness, ‘Prepare the way for the Lord.’” When John baptizes Jesus, a sign from heaven appears and resounds, testifying to Christ’s divine origin. Before beginning his public ministry of teaching, Jesus spends 40 days fasting in the wilderness at which point he is tempted by the devil. Though Israel failed to resist temptation during the 40 years in the wilderness, Christ shows that he is the true son of God by rejecting sin perfectly. In the first two chapters of Matthew, the gospel-writer covered the advent of Jesus and the many ways in which he fulfilled the Scriptures simply by being born. Today, as we cover chapters 3-4, Matthew jumps ahead to Christ’s adulthood and the beginning of his ministry. We meet John the Baptist who fulfills the prophecy of Isaiah of “one crying out in the wilderness, ‘Prepare the way for the Lord.’” When John baptizes Jesus, a sign from heaven appears and resounds, testifying to Christ’s divine origin. Before beginning his public ministry of teaching, Jesus spends 40 days fasting in the wilderness at which point he is tempted by the devil. Though Israel failed to resist temptation during the 40 years in the wilderness, Christ shows that he is the true son of God by rejecting sin perfectly. false full 183 4 ff1e1f31-b301-4a81-a4a5-460d389355ff Matthew 1-2 Today we begin the gospel of Matthew, which was written with a Jewish audience in mind, pointing frequently to the Old Testament. Matthew looks back upon some 60 Hebrew prophecies throughout his gospel, proving that Christ was God’s promised Messiah and the fulfillment of the Law. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God. Our reading begins with an interesting genealogy, including some names you might not expect in a royal lineage.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 25 Sep 2024 04:00:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today we begin the gospel of Matthew, which was written with a Jewish audience in mind, pointing frequently to the Old Testament. Matthew looks back upon some 60 Hebrew prophecies throughout his gospel, proving that Christ was God’s promised Messiah and the fulfillment of the Law. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God. Our reading begins with an interesting genealogy, including some names you might not expect in a royal lineage.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 1-2 John Ross 00:09:54 Today we begin the gospel of Matthew, which was written with a Jewish audience in mind, pointing frequently to the Old Testament. Matthew looks back upon some 60 Hebrew prophecies throughout his gospel, proving that Christ was God’s promised Messiah and the fulfillment of the Law. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God. Our reading begins with an interesting genealogy, including some names you might not expect in a royal lineage. Today we begin the gospel of Matthew, which was written with a Jewish audience in mind, pointing frequently to the Old Testament. Matthew looks back upon some 60 Hebrew prophecies throughout his gospel, proving that Christ was God’s promised Messiah and the fulfillment of the Law. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God. Our reading begins with an interesting genealogy, including some names you might not expect in a royal lineage. false full 182 4 0b474fe5-e497-4a6c-9f5b-f975f3d2a35e 2 Peter 3 Those who trust in Christ know that a day is coming when the Lord will return to judge the living and the dead. But from Peter’s up until today and even further into the future as the Lord tarries, there will be scoffers who say, “Where is his coming that he promised?” The Lord has power to do as he pleases and is not confined to the constraints of time as men are, therefore one day is like 1,000 years and 1,000 years is like a day. As we wait for the day of the Lord, we are to be holy in our conduct, serving the Lord faithfully. Finally, of note, Peter clearly references the writings of Paul as divinely inspired as he says that there are some matters that are hard to understand in them which will be twisted by evil men, just like they twist the rest of Scripture.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 24 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Those who trust in Christ know that a day is coming when the Lord will return to judge the living and the dead. But from Peter’s up until today and even further into the future as the Lord tarries, there will be scoffers who say, “Where is his coming that he promised?” The Lord has power to do as he pleases and is not confined to the constraints of time as men are, therefore one day is like 1,000 years and 1,000 years is like a day. As we wait for the day of the Lord, we are to be holy in our conduct, serving the Lord faithfully. Finally, of note, Peter clearly references the writings of Paul as divinely inspired as he says that there are some matters that are hard to understand in them which will be twisted by evil men, just like they twist the rest of Scripture.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Peter 3 John Ross 00:05:40 Those who trust in Christ know that a day is coming when the Lord will return to judge the living and the dead. But from Peter’s up until today and even further into the future as the Lord tarries, there will be scoffers who say, “Where is his coming that he promised?” The Lord has power to do as he pleases and is not confined to the constraints of time as men are, therefore one day is like 1,000 years and 1,000 years is like a day. As we wait for the day of the Lord, we are to be holy in our conduct, serving the Lord faithfully. Finally, of note, Peter clearly references the writings of Paul as divinely inspired as he says that there are some matters that are hard to understand in them which will be twisted by evil men, just like they twist the rest of Scripture. Those who trust in Christ know that a day is coming when the Lord will return to judge the living and the dead. But from Peter’s up until today and even further into the future as the Lord tarries, there will be scoffers who say, “Where is his coming that he promised?” The Lord has power to do as he pleases and is not confined to the constraints of time as men are, therefore one day is like 1,000 years and 1,000 years is like a day. As we wait for the day of the Lord, we are to be holy in our conduct, serving the Lord faithfully. Finally, of note, Peter clearly references the writings of Paul as divinely inspired as he says that there are some matters that are hard to understand in them which will be twisted by evil men, just like they twist the rest of Scripture. false full 181 4 7bedbe83-309b-4e2b-a27d-aa68b4f24d6b 2 Peter 2 The entirety of chapter 2 concerns the judgment that will fall upon false teachers. Peter warns the church against those who teach destructive heresies, even denying the Master who bought them. Such false teaching has not ceased, if anything, it has continued to increase as the gospel has gone forth into the world. Their judgment is sure, for throughout history God has brought judgment upon the wicked while delivering the righteous. Peter compares them to Balaam, the Old Testament pagan who set out to curse Israel but instead was rebuked by a donkey. These people are “springs without water” promising life but delivering nothing of value.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 23 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The entirety of chapter 2 concerns the judgment that will fall upon false teachers. Peter warns the church against those who teach destructive heresies, even denying the Master who bought them. Such false teaching has not ceased, if anything, it has continued to increase as the gospel has gone forth into the world. Their judgment is sure, for throughout history God has brought judgment upon the wicked while delivering the righteous. Peter compares them to Balaam, the Old Testament pagan who set out to curse Israel but instead was rebuked by a donkey. These people are “springs without water” promising life but delivering nothing of value.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Peter 2 John Ross 00:06:38 The entirety of chapter 2 concerns the judgment that will fall upon false teachers. Peter warns the church against those who teach destructive heresies, even denying the Master who bought them. Such false teaching has not ceased, if anything, it has continued to increase as the gospel has gone forth into the world. Their judgment is sure, for throughout history God has brought judgment upon the wicked while delivering the righteous. Peter compares them to Balaam, the Old Testament pagan who set out to curse Israel but instead was rebuked by a donkey. These people are “springs without water” promising life but delivering nothing of value. The entirety of chapter 2 concerns the judgment that will fall upon false teachers. Peter warns the church against those who teach destructive heresies, even denying the Master who bought them. Such false teaching has not ceased, if anything, it has continued to increase as the gospel has gone forth into the world. Their judgment is sure, for throughout history God has brought judgment upon the wicked while delivering the righteous. Peter compares them to Balaam, the Old Testament pagan who set out to curse Israel but instead was rebuked by a donkey. These people are “springs without water” promising life but delivering nothing of value. false full 180 4 b8f39cc8-6db0-4888-ab99-d50c32410975 2 Peter 1 The epistle we call 2 Peter is just a little more mysterious than 1 Peter, in that we don’t know the circumstances regarding the letter nor do we know whom the recipients are intended to be. Peter references this as second letter, which could mean that the recipients are the same as 1 Peter, but it could also be the case that the recipients are unknown and that the first letter was not held as Scripture. By Peter’s own admission, he is near the end of his life, which means he is likely writing from prison in Rome. In this letter, he writes to warn his recipients to beware of false teachers with their dubious doctrines and unrestrained lifestyles.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 20 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The epistle we call 2 Peter is just a little more mysterious than 1 Peter, in that we don’t know the circumstances regarding the letter nor do we know whom the recipients are intended to be. Peter references this as second letter, which could mean that the recipients are the same as 1 Peter, but it could also be the case that the recipients are unknown and that the first letter was not held as Scripture. By Peter’s own admission, he is near the end of his life, which means he is likely writing from prison in Rome. In this letter, he writes to warn his recipients to beware of false teachers with their dubious doctrines and unrestrained lifestyles.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Peter 1 John Ross 00:05:34 The epistle we call 2 Peter is just a little more mysterious than 1 Peter, in that we don’t know the circumstances regarding the letter nor do we know whom the recipients are intended to be. Peter references this as second letter, which could mean that the recipients are the same as 1 Peter, but it could also be the case that the recipients are unknown and that the first letter was not held as Scripture. By Peter’s own admission, he is near the end of his life, which means he is likely writing from prison in Rome. In this letter, he writes to warn his recipients to beware of false teachers with their dubious doctrines and unrestrained lifestyles. The epistle we call 2 Peter is just a little more mysterious than 1 Peter, in that we don’t know the circumstances regarding the letter nor do we know whom the recipients are intended to be. Peter references this as second letter, which could mean that the recipients are the same as 1 Peter, but it could also be the case that the recipients are unknown and that the first letter was not held as Scripture. By Peter’s own admission, he is near the end of his life, which means he is likely writing from prison in Rome. In this letter, he writes to warn his recipients to beware of false teachers with their dubious doctrines and unrestrained lifestyles. false full 179 4 9d1f4bdd-8cf0-4c1d-82d8-72ceb2c9ccd9 1 Peter 5 The book of 1 Peter concludes today with a short chapter including an exhortation to the elders of the churches to whom Peter is writing and a general admonition to resist the devil and remain humble. As he addresses the elders, those who were in charge of overseeing the local congregations of believers, Peter encourages them to shepherd God’s flock out of love and not for lesser reasons. Consider, friends, that when Peter had betrayed Jesus by denying him three times, Christ restored Peter threefold by telling him to feed and shepherd his sheep. The admonition that Christ gave to Peter, he now passes on to others who seek to love the Lord through the service of teaching and leading.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 19 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The book of 1 Peter concludes today with a short chapter including an exhortation to the elders of the churches to whom Peter is writing and a general admonition to resist the devil and remain humble. As he addresses the elders, those who were in charge of overseeing the local congregations of believers, Peter encourages them to shepherd God’s flock out of love and not for lesser reasons. Consider, friends, that when Peter had betrayed Jesus by denying him three times, Christ restored Peter threefold by telling him to feed and shepherd his sheep. The admonition that Christ gave to Peter, he now passes on to others who seek to love the Lord through the service of teaching and leading.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Peter 5 John Ross 00:04:38 The book of 1 Peter concludes today with a short chapter including an exhortation to the elders of the churches to whom Peter is writing and a general admonition to resist the devil and remain humble. As he addresses the elders, those who were in charge of overseeing the local congregations of believers, Peter encourages them to shepherd God’s flock out of love and not for lesser reasons. Consider, friends, that when Peter had betrayed Jesus by denying him three times, Christ restored Peter threefold by telling him to feed and shepherd his sheep. The admonition that Christ gave to Peter, he now passes on to others who seek to love the Lord through the service of teaching and leading. The book of 1 Peter concludes today with a short chapter including an exhortation to the elders of the churches to whom Peter is writing and a general admonition to resist the devil and remain humble. As he addresses the elders, those who were in charge of overseeing the local congregations of believers, Peter encourages them to shepherd God’s flock out of love and not for lesser reasons. Consider, friends, that when Peter had betrayed Jesus by denying him three times, Christ restored Peter threefold by telling him to feed and shepherd his sheep. The admonition that Christ gave to Peter, he now passes on to others who seek to love the Lord through the service of teaching and leading. false full 178 4 7a5b7286-47f1-4f2f-a284-b717097d4e4e 1 Peter 4 In our last episode, Peter spoke to the church about suffering, pointing to Christ who suffered during his life that he might gain a heavenly reward. Rather than living according to fleshly desires, Christ lived for God’s will; likewise, we are instructed to put aside fleshly desires and be done with sin. Instead, we are to live in such a way that we are wholly dependent on the Lord for each action. As we live for Christ, Peter warns that we should not be alarmed when persecution comes, for even Christ was persecuted during his lifetime, and we should expect no less. During such suffering, we are instructed to entrust ourselves to a faithful Creator while doing what is good.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 18 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Peter spoke to the church about suffering, pointing to Christ who suffered during his life that he might gain a heavenly reward. Rather than living according to fleshly desires, Christ lived for God’s will; likewise, we are instructed to put aside fleshly desires and be done with sin. Instead, we are to live in such a way that we are wholly dependent on the Lord for each action. As we live for Christ, Peter warns that we should not be alarmed when persecution comes, for even Christ was persecuted during his lifetime, and we should expect no less. During such suffering, we are instructed to entrust ourselves to a faithful Creator while doing what is good.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Peter 4 John Ross 00:05:30 In our last episode, Peter spoke to the church about suffering, pointing to Christ who suffered during his life that he might gain a heavenly reward. Rather than living according to fleshly desires, Christ lived for God’s will; likewise, we are instructed to put aside fleshly desires and be done with sin. Instead, we are to live in such a way that we are wholly dependent on the Lord for each action. As we live for Christ, Peter warns that we should not be alarmed when persecution comes, for even Christ was persecuted during his lifetime, and we should expect no less. During such suffering, we are instructed to entrust ourselves to a faithful Creator while doing what is good. In our last episode, Peter spoke to the church about suffering, pointing to Christ who suffered during his life that he might gain a heavenly reward. Rather than living according to fleshly desires, Christ lived for God’s will; likewise, we are instructed to put aside fleshly desires and be done with sin. Instead, we are to live in such a way that we are wholly dependent on the Lord for each action. As we live for Christ, Peter warns that we should not be alarmed when persecution comes, for even Christ was persecuted during his lifetime, and we should expect no less. During such suffering, we are instructed to entrust ourselves to a faithful Creator while doing what is good. false full 177 4 1c909157-1878-4621-b1dd-f09cd84f2db7 1 Peter 3 When enter chapter 3 of 1 Peter in the middle of a section concerning humility and right order in structures of authority and submission. So far he has given the example of citizens under the authority of those in public office, slaves under their masters, and today he will begin to speak towards wives and husbands as they relate to one another. In similar fashion, he transitions to speak to the church as whole that they might humbly love one another. Even when the Christian might have to endure suffering for the sake of righteousness, he should always be ready to share the good news of Christ with gentleness and respect.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 17 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org When enter chapter 3 of 1 Peter in the middle of a section concerning humility and right order in structures of authority and submission. So far he has given the example of citizens under the authority of those in public office, slaves under their masters, and today he will begin to speak towards wives and husbands as they relate to one another. In similar fashion, he transitions to speak to the church as whole that they might humbly love one another. Even when the Christian might have to endure suffering for the sake of righteousness, he should always be ready to share the good news of Christ with gentleness and respect.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Peter 3 John Ross 00:05:59 When enter chapter 3 of 1 Peter in the middle of a section concerning humility and right order in structures of authority and submission. So far he has given the example of citizens under the authority of those in public office, slaves under their masters, and today he will begin to speak towards wives and husbands as they relate to one another. In similar fashion, he transitions to speak to the church as whole that they might humbly love one another. Even when the Christian might have to endure suffering for the sake of righteousness, he should always be ready to share the good news of Christ with gentleness and respect. When enter chapter 3 of 1 Peter in the middle of a section concerning humility and right order in structures of authority and submission. So far he has given the example of citizens under the authority of those in public office, slaves under their masters, and today he will begin to speak towards wives and husbands as they relate to one another. In similar fashion, he transitions to speak to the church as whole that they might humbly love one another. Even when the Christian might have to endure suffering for the sake of righteousness, he should always be ready to share the good news of Christ with gentleness and respect. false full 176 4 21010ea0-4557-4a91-9a0f-443b632f22d6 1 Peter 2 Peter calls the church a spiritual house that is made from living stones, with Jesus Christ himself as the cornerstone. Other stumble over this cornerstone because they disobey the word, as they were destined to do. The church, however, is a chosen race, a royal priesthood, a holy nation, a people for his own possession. As such is the case, the church should be distinct from the rest of the world as strangers and exiles, and because of our conduct the world will glorify God on the day he visits. Our reading ends with a section encouraging slaves to submit to their masters even when they must endure suffering for the sake of their witness, for Christ Himself also suffered in a similar manner, though without sin, for our sake.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 16 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Peter calls the church a spiritual house that is made from living stones, with Jesus Christ himself as the cornerstone. Other stumble over this cornerstone because they disobey the word, as they were destined to do. The church, however, is a chosen race, a royal priesthood, a holy nation, a people for his own possession. As such is the case, the church should be distinct from the rest of the world as strangers and exiles, and because of our conduct the world will glorify God on the day he visits. Our reading ends with a section encouraging slaves to submit to their masters even when they must endure suffering for the sake of their witness, for Christ Himself also suffered in a similar manner, though without sin, for our sake.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Peter 2 John Ross 00:06:39 Peter calls the church a spiritual house that is made from living stones, with Jesus Christ himself as the cornerstone. Other stumble over this cornerstone because they disobey the word, as they were destined to do. The church, however, is a chosen race, a royal priesthood, a holy nation, a people for his own possession. As such is the case, the church should be distinct from the rest of the world as strangers and exiles, and because of our conduct the world will glorify God on the day he visits. Our reading ends with a section encouraging slaves to submit to their masters even when they must endure suffering for the sake of their witness, for Christ Himself also suffered in a similar manner, though without sin, for our sake. Peter calls the church a spiritual house that is made from living stones, with Jesus Christ himself as the cornerstone. Other stumble over this cornerstone because they disobey the word, as they were destined to do. The church, however, is a chosen race, a royal priesthood, a holy nation, a people for his own possession. As such is the case, the church should be distinct from the rest of the world as strangers and exiles, and because of our conduct the world will glorify God on the day he visits. Our reading ends with a section encouraging slaves to submit to their masters even when they must endure suffering for the sake of their witness, for Christ Himself also suffered in a similar manner, though without sin, for our sake. false full 175 4 fc7fbdeb-0ac4-49e1-85ca-36e29b9f216e 1 Peter 1 The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. In this first chapter Peter brings to mind the future hope that is being kept safely for the church in heaven, for no matter what may occur in this life, the treasure of Christ will never be lost. Until that time comes, the church is called to be holy just as the Lord is holy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 13 Sep 2024 04:09:43 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. In this first chapter Peter brings to mind the future hope that is being kept safely for the church in heaven, for no matter what may occur in this life, the treasure of Christ will never be lost. Until that time comes, the church is called to be holy just as the Lord is holy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Peter 1 John Ross 00:06:45 The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. In this first chapter Peter brings to mind the future hope that is being kept safely for the church in heaven, for no matter what may occur in this life, the treasure of Christ will never be lost. Until that time comes, the church is called to be holy just as the Lord is holy. The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. In this first chapter Peter brings to mind the future hope that is being kept safely for the church in heaven, for no matter what may occur in this life, the treasure of Christ will never be lost. Until that time comes, the church is called to be holy just as the Lord is holy. false full 174 4 d22c06d1-b9c6-48d9-99e8-5208b319f7e9 Titus 2:11-3:15 In our last episode, Paul gave Titus an outline of qualifications for a faithful elder and an overview of how faithful Christians should live. With this in mind as we pick up our reading today, we see that we are to live in a manner that denies godlessness and worldly lusts and live in a sensible and godly way in this age as we wait for the appearance of Christ in glory. Our testimony of faithfulness bears witness to those who are outside the church body, including those who are in authority over us. Having received mercy, we should also be known for mercy. If one is argumentative and divisive, that person ought not be associated with church body as a fellow Christian; Paul instructs Titus to reject such a person after a first and second warning.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 12 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Paul gave Titus an outline of qualifications for a faithful elder and an overview of how faithful Christians should live. With this in mind as we pick up our reading today, we see that we are to live in a manner that denies godlessness and worldly lusts and live in a sensible and godly way in this age as we wait for the appearance of Christ in glory. Our testimony of faithfulness bears witness to those who are outside the church body, including those who are in authority over us. Having received mercy, we should also be known for mercy. If one is argumentative and divisive, that person ought not be associated with church body as a fellow Christian; Paul instructs Titus to reject such a person after a first and second warning.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Titus 2:11-3:15 John Ross 00:05:30 In our last episode, Paul gave Titus an outline of qualifications for a faithful elder and an overview of how faithful Christians should live. With this in mind as we pick up our reading today, we see that we are to live in a manner that denies godlessness and worldly lusts and live in a sensible and godly way in this age as we wait for the appearance of Christ in glory. Our testimony of faithfulness bears witness to those who are outside the church body, including those who are in authority over us. Having received mercy, we should also be known for mercy. If one is argumentative and divisive, that person ought not be associated with church body as a fellow Christian; Paul instructs Titus to reject such a person after a first and second warning. In our last episode, Paul gave Titus an outline of qualifications for a faithful elder and an overview of how faithful Christians should live. With this in mind as we pick up our reading today, we see that we are to live in a manner that denies godlessness and worldly lusts and live in a sensible and godly way in this age as we wait for the appearance of Christ in glory. Our testimony of faithfulness bears witness to those who are outside the church body, including those who are in authority over us. Having received mercy, we should also be known for mercy. If one is argumentative and divisive, that person ought not be associated with church body as a fellow Christian; Paul instructs Titus to reject such a person after a first and second warning. false full 173 4 8ab4e02d-f32e-434b-9218-c02ef045c977 Titus 1:1-2:10 The pastoral epistles continue as we begin a new letter, and this one is written to Titus, a man on the island of Crete who has been given the charge to establish elders in every town for the good of the church. Like the letter we call 1 Timothy, Paul includes the qualifications for elders as Titus goes about the task of finding faithful men who can handle the tasks of shepherding and teaching. Part of their job is to defend the truth and refute those who contradict sound teaching. These unfaithful men claim to know God but deny Him by their works. He continues by giving an overview of what it looks like to be a faithful Christian in different ages, stages, and positions in one’s life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 11 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The pastoral epistles continue as we begin a new letter, and this one is written to Titus, a man on the island of Crete who has been given the charge to establish elders in every town for the good of the church. Like the letter we call 1 Timothy, Paul includes the qualifications for elders as Titus goes about the task of finding faithful men who can handle the tasks of shepherding and teaching. Part of their job is to defend the truth and refute those who contradict sound teaching. These unfaithful men claim to know God but deny Him by their works. He continues by giving an overview of what it looks like to be a faithful Christian in different ages, stages, and positions in one’s life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Titus 1:1-2:10 John Ross 00:06:32 The pastoral epistles continue as we begin a new letter, and this one is written to Titus, a man on the island of Crete who has been given the charge to establish elders in every town for the good of the church. Like the letter we call 1 Timothy, Paul includes the qualifications for elders as Titus goes about the task of finding faithful men who can handle the tasks of shepherding and teaching. Part of their job is to defend the truth and refute those who contradict sound teaching. These unfaithful men claim to know God but deny Him by their works. He continues by giving an overview of what it looks like to be a faithful Christian in different ages, stages, and positions in one’s life. The pastoral epistles continue as we begin a new letter, and this one is written to Titus, a man on the island of Crete who has been given the charge to establish elders in every town for the good of the church. Like the letter we call 1 Timothy, Paul includes the qualifications for elders as Titus goes about the task of finding faithful men who can handle the tasks of shepherding and teaching. Part of their job is to defend the truth and refute those who contradict sound teaching. These unfaithful men claim to know God but deny Him by their works. He continues by giving an overview of what it looks like to be a faithful Christian in different ages, stages, and positions in one’s life. false full 172 4 4c8e8de3-6522-44b6-a888-570e65d2ffa0 2 Timothy 4 As Paul begins to bring his letter to Timothy to a close, he gives Timothy the charge to preach the Word, to always be ready to do so, and to use the Word of God to rebuke, correct, and encourage with great patience and teaching. He makes this charge knowing that his final days are upon him, as he says that he is being poured out like a drink offering and that he has finished the race. He asks that Timothy bring his cloak so that he can keep warm while confined to prison, and asks that he also brings the scrolls, which likely contained Scripture. Toward the end, Paul names those who have done him harm as well as those who have helped him along the way.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 10 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As Paul begins to bring his letter to Timothy to a close, he gives Timothy the charge to preach the Word, to always be ready to do so, and to use the Word of God to rebuke, correct, and encourage with great patience and teaching. He makes this charge knowing that his final days are upon him, as he says that he is being poured out like a drink offering and that he has finished the race. He asks that Timothy bring his cloak so that he can keep warm while confined to prison, and asks that he also brings the scrolls, which likely contained Scripture. Toward the end, Paul names those who have done him harm as well as those who have helped him along the way.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Timothy 4 John Ross 00:05:46 As Paul begins to bring his letter to Timothy to a close, he gives Timothy the charge to preach the Word, to always be ready to do so, and to use the Word of God to rebuke, correct, and encourage with great patience and teaching. He makes this charge knowing that his final days are upon him, as he says that he is being poured out like a drink offering and that he has finished the race. He asks that Timothy bring his cloak so that he can keep warm while confined to prison, and asks that he also brings the scrolls, which likely contained Scripture. Toward the end, Paul names those who have done him harm as well as those who have helped him along the way. As Paul begins to bring his letter to Timothy to a close, he gives Timothy the charge to preach the Word, to always be ready to do so, and to use the Word of God to rebuke, correct, and encourage with great patience and teaching. He makes this charge knowing that his final days are upon him, as he says that he is being poured out like a drink offering and that he has finished the race. He asks that Timothy bring his cloak so that he can keep warm while confined to prison, and asks that he also brings the scrolls, which likely contained Scripture. Toward the end, Paul names those who have done him harm as well as those who have helped him along the way. false full 171 4 6097c0ad-b1ee-4a5d-abea-72283211dfbb 2 Timothy 3 During the last days people love what is evil and hate what is good. This was true in Paul’s day and it is true in ours. As you hear this list of how people act, it can be tempting to think condescending thoughts toward those love such things, but the truth is that we, too, once loved what was evil, and we should praise the Lord that we have been redeemed to love what is true, good, and beautiful instead. Those who have followed the teaching of God’s Word should endure persecution, for all who want to live a godly life in Christ Jesus will be persecuted. Paul encourages Timothy to faithfully continue in what he has learned and firmly believed by trusting in the sacred Scriptures he has known infancy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 9 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org During the last days people love what is evil and hate what is good. This was true in Paul’s day and it is true in ours. As you hear this list of how people act, it can be tempting to think condescending thoughts toward those love such things, but the truth is that we, too, once loved what was evil, and we should praise the Lord that we have been redeemed to love what is true, good, and beautiful instead. Those who have followed the teaching of God’s Word should endure persecution, for all who want to live a godly life in Christ Jesus will be persecuted. Paul encourages Timothy to faithfully continue in what he has learned and firmly believed by trusting in the sacred Scriptures he has known infancy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Timothy 3 John Ross 00:05:09 During the last days people love what is evil and hate what is good. This was true in Paul’s day and it is true in ours. As you hear this list of how people act, it can be tempting to think condescending thoughts toward those love such things, but the truth is that we, too, once loved what was evil, and we should praise the Lord that we have been redeemed to love what is true, good, and beautiful instead. Those who have followed the teaching of God’s Word should endure persecution, for all who want to live a godly life in Christ Jesus will be persecuted. Paul encourages Timothy to faithfully continue in what he has learned and firmly believed by trusting in the sacred Scriptures he has known infancy. During the last days people love what is evil and hate what is good. This was true in Paul’s day and it is true in ours. As you hear this list of how people act, it can be tempting to think condescending thoughts toward those love such things, but the truth is that we, too, once loved what was evil, and we should praise the Lord that we have been redeemed to love what is true, good, and beautiful instead. Those who have followed the teaching of God’s Word should endure persecution, for all who want to live a godly life in Christ Jesus will be persecuted. Paul encourages Timothy to faithfully continue in what he has learned and firmly believed by trusting in the sacred Scriptures he has known infancy. false full 170 4 8b52f97d-416e-466d-b0a2-fb68549e90da 2 Timothy 2 Paul encourages Timothy to be strong in his faith, which on the face of it may like a very plain thing to say. The intent of his message becomes clearer when you consider that Paul is encouraging Timothy from jail with the challenge to endure suffering for the gospel. Coach Paul is on the sidelines, telling Timothy to be like a soldier who is focused on battle or an athlete who is focused on winning according to the rules, or a farmer who works hard until the harvest. In the second half of our reading, Paul warns Timothy against irreverent and empty speech, which spreads like gangrene. He should reject youthful passions and foolish disputes that breed quarrels. And if you’ve ever been on Twitter or Facebook, you know well what good advice this is for a young pastor.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 6 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul encourages Timothy to be strong in his faith, which on the face of it may like a very plain thing to say. The intent of his message becomes clearer when you consider that Paul is encouraging Timothy from jail with the challenge to endure suffering for the gospel. Coach Paul is on the sidelines, telling Timothy to be like a soldier who is focused on battle or an athlete who is focused on winning according to the rules, or a farmer who works hard until the harvest. In the second half of our reading, Paul warns Timothy against irreverent and empty speech, which spreads like gangrene. He should reject youthful passions and foolish disputes that breed quarrels. And if you’ve ever been on Twitter or Facebook, you know well what good advice this is for a young pastor.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Timothy 2 John Ross 00:06:35 Paul encourages Timothy to be strong in his faith, which on the face of it may like a very plain thing to say. The intent of his message becomes clearer when you consider that Paul is encouraging Timothy from jail with the challenge to endure suffering for the gospel. Coach Paul is on the sidelines, telling Timothy to be like a soldier who is focused on battle or an athlete who is focused on winning according to the rules, or a farmer who works hard until the harvest. In the second half of our reading, Paul warns Timothy against irreverent and empty speech, which spreads like gangrene. He should reject youthful passions and foolish disputes that breed quarrels. And if you’ve ever been on Twitter or Facebook, you know well what good advice this is for a young pastor. Paul encourages Timothy to be strong in his faith, which on the face of it may like a very plain thing to say. The intent of his message becomes clearer when you consider that Paul is encouraging Timothy from jail with the challenge to endure suffering for the gospel. Coach Paul is on the sidelines, telling Timothy to be like a soldier who is focused on battle or an athlete who is focused on winning according to the rules, or a farmer who works hard until the harvest. In the second half of our reading, Paul warns Timothy against irreverent and empty speech, which spreads like gangrene. He should reject youthful passions and foolish disputes that breed quarrels. And if you’ve ever been on Twitter or Facebook, you know well what good advice this is for a young pastor. false full 169 4 e299271a-2d6f-41cd-9864-663b88b020a6 2 Timothy 1 The epistles we call 1 Timothy, 2 Timothy, and Titus, have all been referred to as the “pastoral epistles,” as they contain direction from Paul to pastors who are seeking to order and operate a local church. Like a father speaking to his son, Paul directs this letter to Timothy, giving him encouragement to remain steadfast. He uses rousing words of divine cheer like, “rekindle the gift of God,” “share in suffering,” and “guard the good deposit,” to bolster his young protégé, not mention that he prays for him night and day. It’s likely that Timothy would’ve felt solitary and alone, especially with Paul in prison, but words like these from a mentor and father in the faith would’ve been of great benefit.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 5 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The epistles we call 1 Timothy, 2 Timothy, and Titus, have all been referred to as the “pastoral epistles,” as they contain direction from Paul to pastors who are seeking to order and operate a local church. Like a father speaking to his son, Paul directs this letter to Timothy, giving him encouragement to remain steadfast. He uses rousing words of divine cheer like, “rekindle the gift of God,” “share in suffering,” and “guard the good deposit,” to bolster his young protégé, not mention that he prays for him night and day. It’s likely that Timothy would’ve felt solitary and alone, especially with Paul in prison, but words like these from a mentor and father in the faith would’ve been of great benefit.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Timothy 1 John Ross 00:05:21 The epistles we call 1 Timothy, 2 Timothy, and Titus, have all been referred to as the “pastoral epistles,” as they contain direction from Paul to pastors who are seeking to order and operate a local church. Like a father speaking to his son, Paul directs this letter to Timothy, giving him encouragement to remain steadfast. He uses rousing words of divine cheer like, “rekindle the gift of God,” “share in suffering,” and “guard the good deposit,” to bolster his young protégé, not mention that he prays for him night and day. It’s likely that Timothy would’ve felt solitary and alone, especially with Paul in prison, but words like these from a mentor and father in the faith would’ve been of great benefit. The epistles we call 1 Timothy, 2 Timothy, and Titus, have all been referred to as the “pastoral epistles,” as they contain direction from Paul to pastors who are seeking to order and operate a local church. Like a father speaking to his son, Paul directs this letter to Timothy, giving him encouragement to remain steadfast. He uses rousing words of divine cheer like, “rekindle the gift of God,” “share in suffering,” and “guard the good deposit,” to bolster his young protégé, not mention that he prays for him night and day. It’s likely that Timothy would’ve felt solitary and alone, especially with Paul in prison, but words like these from a mentor and father in the faith would’ve been of great benefit. false full 168 4 13e25ce5-1d69-465c-883b-448602ea2d44 1 Timothy 6 Under the rule and reign of Christ, even the work of a slave for his master should be motivated by love, especially those who have masters that also believe the gospel of Christ. Touching again upon the theme of false teaching, Paul warns against those whose doctrine opposes such commands to love and honor those in authority over us. Those who teach to the contrary have an unhealthy interest in disputes and arguments over words. Timothy is warned to flee such foolishness and use his strength to fight the good fight of faith and guard the gospel which has been entrusted to him. This reading completes the book of 1 Timothy. In our next reading, we’ll begin the book of 2 Timothy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 4 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Under the rule and reign of Christ, even the work of a slave for his master should be motivated by love, especially those who have masters that also believe the gospel of Christ. Touching again upon the theme of false teaching, Paul warns against those whose doctrine opposes such commands to love and honor those in authority over us. Those who teach to the contrary have an unhealthy interest in disputes and arguments over words. Timothy is warned to flee such foolishness and use his strength to fight the good fight of faith and guard the gospel which has been entrusted to him. This reading completes the book of 1 Timothy. In our next reading, we’ll begin the book of 2 Timothy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Timothy 6 John Ross 00:06:23 Under the rule and reign of Christ, even the work of a slave for his master should be motivated by love, especially those who have masters that also believe the gospel of Christ. Touching again upon the theme of false teaching, Paul warns against those whose doctrine opposes such commands to love and honor those in authority over us. Those who teach to the contrary have an unhealthy interest in disputes and arguments over words. Timothy is warned to flee such foolishness and use his strength to fight the good fight of faith and guard the gospel which has been entrusted to him. This reading completes the book of 1 Timothy. In our next reading, we’ll begin the book of 2 Timothy. Under the rule and reign of Christ, even the work of a slave for his master should be motivated by love, especially those who have masters that also believe the gospel of Christ. Touching again upon the theme of false teaching, Paul warns against those whose doctrine opposes such commands to love and honor those in authority over us. Those who teach to the contrary have an unhealthy interest in disputes and arguments over words. Timothy is warned to flee such foolishness and use his strength to fight the good fight of faith and guard the gospel which has been entrusted to him. This reading completes the book of 1 Timothy. In our next reading, we’ll begin the book of 2 Timothy. false full 167 4 7152e903-d4de-40b1-b1bd-0eded400c1b6 1 Timothy 5 Practical problems in ministry call for practical answers based on good theology. In today’s reading, Paul helps Timothy and his church navigate the practical matter of supporting widows. In summary, his conclusion is that widows with family members should be supported by their family but widows who are devoted to the Lord and are truly in need should receive help from the church. He goes on to consider what it looks like to support good leaders. The phrase “the elders who are good leaders” can also be translated “those who rule well” pointing us beyond those who are simply older than everyone else. Our reading ends with an admonishment to live a pure and holy life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 3 Sep 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Practical problems in ministry call for practical answers based on good theology. In today’s reading, Paul helps Timothy and his church navigate the practical matter of supporting widows. In summary, his conclusion is that widows with family members should be supported by their family but widows who are devoted to the Lord and are truly in need should receive help from the church. He goes on to consider what it looks like to support good leaders. The phrase “the elders who are good leaders” can also be translated “those who rule well” pointing us beyond those who are simply older than everyone else. Our reading ends with an admonishment to live a pure and holy life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Timothy 5 John Ross 00:06:12 Practical problems in ministry call for practical answers based on good theology. In today’s reading, Paul helps Timothy and his church navigate the practical matter of supporting widows. In summary, his conclusion is that widows with family members should be supported by their family but widows who are devoted to the Lord and are truly in need should receive help from the church. He goes on to consider what it looks like to support good leaders. The phrase “the elders who are good leaders” can also be translated “those who rule well” pointing us beyond those who are simply older than everyone else. Our reading ends with an admonishment to live a pure and holy life. Practical problems in ministry call for practical answers based on good theology. In today’s reading, Paul helps Timothy and his church navigate the practical matter of supporting widows. In summary, his conclusion is that widows with family members should be supported by their family but widows who are devoted to the Lord and are truly in need should receive help from the church. He goes on to consider what it looks like to support good leaders. The phrase “the elders who are good leaders” can also be translated “those who rule well” pointing us beyond those who are simply older than everyone else. Our reading ends with an admonishment to live a pure and holy life. false full 166 4 c58a7fce-2933-4924-8dbb-883a52e9096b 1 Timothy 4 Paul warns that some people will depart from the faith and begin teaching things that are contrary to Scripture. In order to be equipped and ready to fend off such falsehood, Timothy, as well as the church he shepherds, should train themselves in godliness. This comes from being nourished by the words of the faith and the good teaching of the church. Is training in physical fitness beneficial? Sure, but only in limited ways; spiritual fitness, on the other hand, is beneficial in every way and worthy of our efforts. Paul encourages Timothy to command and teach these things and set an example for others, even if they despise his youth. By persevering in the faith, Timothy will save both himself, and his hearers.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 30 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul warns that some people will depart from the faith and begin teaching things that are contrary to Scripture. In order to be equipped and ready to fend off such falsehood, Timothy, as well as the church he shepherds, should train themselves in godliness. This comes from being nourished by the words of the faith and the good teaching of the church. Is training in physical fitness beneficial? Sure, but only in limited ways; spiritual fitness, on the other hand, is beneficial in every way and worthy of our efforts. Paul encourages Timothy to command and teach these things and set an example for others, even if they despise his youth. By persevering in the faith, Timothy will save both himself, and his hearers.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Timothy 4 John Ross 00:04:48 Paul warns that some people will depart from the faith and begin teaching things that are contrary to Scripture. In order to be equipped and ready to fend off such falsehood, Timothy, as well as the church he shepherds, should train themselves in godliness. This comes from being nourished by the words of the faith and the good teaching of the church. Is training in physical fitness beneficial? Sure, but only in limited ways; spiritual fitness, on the other hand, is beneficial in every way and worthy of our efforts. Paul encourages Timothy to command and teach these things and set an example for others, even if they despise his youth. By persevering in the faith, Timothy will save both himself, and his hearers. Paul warns that some people will depart from the faith and begin teaching things that are contrary to Scripture. In order to be equipped and ready to fend off such falsehood, Timothy, as well as the church he shepherds, should train themselves in godliness. This comes from being nourished by the words of the faith and the good teaching of the church. Is training in physical fitness beneficial? Sure, but only in limited ways; spiritual fitness, on the other hand, is beneficial in every way and worthy of our efforts. Paul encourages Timothy to command and teach these things and set an example for others, even if they despise his youth. By persevering in the faith, Timothy will save both himself, and his hearers. false full 165 4 6dce218b-2c73-4e44-8a56-a1eb7e52b229 1 Timothy 2-3 Paul instructs Timothy and the church to pray for everyone including kings and those who are in authority. Given that Paul was imprisoned and mistreated regularly by these in authority, we should mark that such admonition doesn’t come lightly. For the sake of the gospel going forward, Paul wants the church to pray and to conduct themselves in a manner that reflects order and appropriate forms of submission and authority. This includes relationships between men and women in the church, and appointing overseers and deacons. He writes these directions so that God’s people might know how to conduct themselves in God’s household.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 29 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul instructs Timothy and the church to pray for everyone including kings and those who are in authority. Given that Paul was imprisoned and mistreated regularly by these in authority, we should mark that such admonition doesn’t come lightly. For the sake of the gospel going forward, Paul wants the church to pray and to conduct themselves in a manner that reflects order and appropriate forms of submission and authority. This includes relationships between men and women in the church, and appointing overseers and deacons. He writes these directions so that God’s people might know how to conduct themselves in God’s household.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Timothy 2-3 John Ross 00:07:00 Paul instructs Timothy and the church to pray for everyone including kings and those who are in authority. Given that Paul was imprisoned and mistreated regularly by these in authority, we should mark that such admonition doesn’t come lightly. For the sake of the gospel going forward, Paul wants the church to pray and to conduct themselves in a manner that reflects order and appropriate forms of submission and authority. This includes relationships between men and women in the church, and appointing overseers and deacons. He writes these directions so that God’s people might know how to conduct themselves in God’s household. Paul instructs Timothy and the church to pray for everyone including kings and those who are in authority. Given that Paul was imprisoned and mistreated regularly by these in authority, we should mark that such admonition doesn’t come lightly. For the sake of the gospel going forward, Paul wants the church to pray and to conduct themselves in a manner that reflects order and appropriate forms of submission and authority. This includes relationships between men and women in the church, and appointing overseers and deacons. He writes these directions so that God’s people might know how to conduct themselves in God’s household. false full 164 4 5d88f599-f58d-4dab-ac8a-865ad9fbcf29 1 Timothy 1 In today’s episode we’ll being reading Paul’s first letter Timothy, the young man who worked alongside Paul during some of his missionary journeys, serving as his protégé in pastoral ministry. The two are now separated and Timothy is in a season of life where he is shepherding a church. He advises his son in the faith to address those in the church who teach, or who believe, false doctrine, warning especially about those things that are opposed to the Gospel and are speculative, divisive, and fruitless. Paul finds his hope, comfort, and identity in this gospel which frees men from the chains of sin which entangle and condemn. Finally, today’s reading ends with an admonition to fight the good fight of faith. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 28 Aug 2024 04:10:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In today’s episode we’ll being reading Paul’s first letter Timothy, the young man who worked alongside Paul during some of his missionary journeys, serving as his protégé in pastoral ministry. The two are now separated and Timothy is in a season of life where he is shepherding a church. He advises his son in the faith to address those in the church who teach, or who believe, false doctrine, warning especially about those things that are opposed to the Gospel and are speculative, divisive, and fruitless. Paul finds his hope, comfort, and identity in this gospel which frees men from the chains of sin which entangle and condemn. Finally, today’s reading ends with an admonition to fight the good fight of faith. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Timothy 1 John Ross 00:05:46 In today’s episode we’ll being reading Paul’s first letter Timothy, the young man who worked alongside Paul during some of his missionary journeys, serving as his protégé in pastoral ministry. The two are now separated and Timothy is in a season of life where he is shepherding a church. He advises his son in the faith to address those in the church who teach, or who believe, false doctrine, warning especially about those things that are opposed to the Gospel and are speculative, divisive, and fruitless. Paul finds his hope, comfort, and identity in this gospel which frees men from the chains of sin which entangle and condemn. Finally, today’s reading ends with an admonition to fight the good fight of faith. In today’s episode we’ll being reading Paul’s first letter Timothy, the young man who worked alongside Paul during some of his missionary journeys, serving as his protégé in pastoral ministry. The two are now separated and Timothy is in a season of life where he is shepherding a church. He advises his son in the faith to address those in the church who teach, or who believe, false doctrine, warning especially about those things that are opposed to the Gospel and are speculative, divisive, and fruitless. Paul finds his hope, comfort, and identity in this gospel which frees men from the chains of sin which entangle and condemn. Finally, today’s reading ends with an admonition to fight the good fight of faith. false full 163 4 9e928572-447a-4057-b3ed-a3ddf4c89a85 Philippians 4 Lest we forget that Paul is writing a real letter to a real local church with real people, today’s passage begins with practical counsel concerning two ladies who can’t seem to agree with one another. These women have contended for the gospel along with Paul, and he urges them to be united in Christ. He encourages the church at large to rejoice at all times and to pray without ceasing, thanking God for his gifts even while making prayer requests known. He also urges the church to let minds dwell on that which is good in a world that is full of discouragement. He ends with appreciation for the care he experienced through the church, thanking them and assuring them that the Lord will supply all their needs.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 27 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Lest we forget that Paul is writing a real letter to a real local church with real people, today’s passage begins with practical counsel concerning two ladies who can’t seem to agree with one another. These women have contended for the gospel along with Paul, and he urges them to be united in Christ. He encourages the church at large to rejoice at all times and to pray without ceasing, thanking God for his gifts even while making prayer requests known. He also urges the church to let minds dwell on that which is good in a world that is full of discouragement. He ends with appreciation for the care he experienced through the church, thanking them and assuring them that the Lord will supply all their needs.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Philippians 4 John Ross 00:05:48 Lest we forget that Paul is writing a real letter to a real local church with real people, today’s passage begins with practical counsel concerning two ladies who can’t seem to agree with one another. These women have contended for the gospel along with Paul, and he urges them to be united in Christ. He encourages the church at large to rejoice at all times and to pray without ceasing, thanking God for his gifts even while making prayer requests known. He also urges the church to let minds dwell on that which is good in a world that is full of discouragement. He ends with appreciation for the care he experienced through the church, thanking them and assuring them that the Lord will supply all their needs. Lest we forget that Paul is writing a real letter to a real local church with real people, today’s passage begins with practical counsel concerning two ladies who can’t seem to agree with one another. These women have contended for the gospel along with Paul, and he urges them to be united in Christ. He encourages the church at large to rejoice at all times and to pray without ceasing, thanking God for his gifts even while making prayer requests known. He also urges the church to let minds dwell on that which is good in a world that is full of discouragement. He ends with appreciation for the care he experienced through the church, thanking them and assuring them that the Lord will supply all their needs. false full 162 4 718ca2a9-da94-4687-9ac3-06306f1d621f Philippians 3 Paul warns the church at Philippi to beware of the dogs, and no, he’s not talking about puppies or pack animals, he’s talking about those Judaizers who say you must be circumcised in order to be a follower of Jesus. If anybody had reason to boast in the Jewish-ness, it was Paul, and in today’s chapter he gives an extensive list of his Jewish commendations. He places no trust in these fleshly accomplishments, however, as his goal is only to know Jesus and the power of his resurrection. He is quick to say that he is not perfect, but he strives toward the goal of God’s heavenly call in Christ Jesus, laying aside what is behind. Our focus should not be on earthly things, for our citizenship is in heaven.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 26 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul warns the church at Philippi to beware of the dogs, and no, he’s not talking about puppies or pack animals, he’s talking about those Judaizers who say you must be circumcised in order to be a follower of Jesus. If anybody had reason to boast in the Jewish-ness, it was Paul, and in today’s chapter he gives an extensive list of his Jewish commendations. He places no trust in these fleshly accomplishments, however, as his goal is only to know Jesus and the power of his resurrection. He is quick to say that he is not perfect, but he strives toward the goal of God’s heavenly call in Christ Jesus, laying aside what is behind. Our focus should not be on earthly things, for our citizenship is in heaven.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Philippians 3 John Ross 00:05:49 Paul warns the church at Philippi to beware of the dogs, and no, he’s not talking about puppies or pack animals, he’s talking about those Judaizers who say you must be circumcised in order to be a follower of Jesus. If anybody had reason to boast in the Jewish-ness, it was Paul, and in today’s chapter he gives an extensive list of his Jewish commendations. He places no trust in these fleshly accomplishments, however, as his goal is only to know Jesus and the power of his resurrection. He is quick to say that he is not perfect, but he strives toward the goal of God’s heavenly call in Christ Jesus, laying aside what is behind. Our focus should not be on earthly things, for our citizenship is in heaven. Paul warns the church at Philippi to beware of the dogs, and no, he’s not talking about puppies or pack animals, he’s talking about those Judaizers who say you must be circumcised in order to be a follower of Jesus. If anybody had reason to boast in the Jewish-ness, it was Paul, and in today’s chapter he gives an extensive list of his Jewish commendations. He places no trust in these fleshly accomplishments, however, as his goal is only to know Jesus and the power of his resurrection. He is quick to say that he is not perfect, but he strives toward the goal of God’s heavenly call in Christ Jesus, laying aside what is behind. Our focus should not be on earthly things, for our citizenship is in heaven. false full 161 4 83bbaa13-c478-4822-95b4-c18622975f67 Philippians 2 Even within the church, humility and unity don’t come easy, but even so, Paul wants to see the church at Philippi to be united in their thinking, int their love, in spirit, and in purpose. There’s a lot of heart-work involved in serving one another with Christlike love, and Paul admonishes the church to meditate on Christ’s humility as inspiration for humility. The church ought to shine like stars in the world, bringing light to the dark through blameless and pure conduct. As examples, Paul puts forth Timothy and Epaphroditus as faithful men whom the church should welcome in Christ and honor as models of righteousness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 23 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Even within the church, humility and unity don’t come easy, but even so, Paul wants to see the church at Philippi to be united in their thinking, int their love, in spirit, and in purpose. There’s a lot of heart-work involved in serving one another with Christlike love, and Paul admonishes the church to meditate on Christ’s humility as inspiration for humility. The church ought to shine like stars in the world, bringing light to the dark through blameless and pure conduct. As examples, Paul puts forth Timothy and Epaphroditus as faithful men whom the church should welcome in Christ and honor as models of righteousness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Philippians 2 John Ross 00:06:29 Even within the church, humility and unity don’t come easy, but even so, Paul wants to see the church at Philippi to be united in their thinking, int their love, in spirit, and in purpose. There’s a lot of heart-work involved in serving one another with Christlike love, and Paul admonishes the church to meditate on Christ’s humility as inspiration for humility. The church ought to shine like stars in the world, bringing light to the dark through blameless and pure conduct. As examples, Paul puts forth Timothy and Epaphroditus as faithful men whom the church should welcome in Christ and honor as models of righteousness. Even within the church, humility and unity don’t come easy, but even so, Paul wants to see the church at Philippi to be united in their thinking, int their love, in spirit, and in purpose. There’s a lot of heart-work involved in serving one another with Christlike love, and Paul admonishes the church to meditate on Christ’s humility as inspiration for humility. The church ought to shine like stars in the world, bringing light to the dark through blameless and pure conduct. As examples, Paul puts forth Timothy and Epaphroditus as faithful men whom the church should welcome in Christ and honor as models of righteousness. false full 160 4 13157cef-8cb0-468a-8888-c65c43f0f78f Philippians 1 During his second missionary journey, Paul travelled through the city of Philippi and planted a church there. As is evident from the opening chapter of Philippians, Paul had a deep love for this congregation and he has no trouble expressing his affection. His occasion for writing is to inform them about the details of his imprisonment, and even in such circumstances, Paul’s mind and heart are focused on the gospel of Christ going forward. He springboards from reflections on dying for the sake of Christ into encouraging the church the live lives worthy of the gospel of Christ. Whether by his life or by his death, it is evident that Paul does everything for the glory of God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 22 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org During his second missionary journey, Paul travelled through the city of Philippi and planted a church there. As is evident from the opening chapter of Philippians, Paul had a deep love for this congregation and he has no trouble expressing his affection. His occasion for writing is to inform them about the details of his imprisonment, and even in such circumstances, Paul’s mind and heart are focused on the gospel of Christ going forward. He springboards from reflections on dying for the sake of Christ into encouraging the church the live lives worthy of the gospel of Christ. Whether by his life or by his death, it is evident that Paul does everything for the glory of God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Philippians 1 John Ross 00:06:41 During his second missionary journey, Paul travelled through the city of Philippi and planted a church there. As is evident from the opening chapter of Philippians, Paul had a deep love for this congregation and he has no trouble expressing his affection. His occasion for writing is to inform them about the details of his imprisonment, and even in such circumstances, Paul’s mind and heart are focused on the gospel of Christ going forward. He springboards from reflections on dying for the sake of Christ into encouraging the church the live lives worthy of the gospel of Christ. Whether by his life or by his death, it is evident that Paul does everything for the glory of God. During his second missionary journey, Paul travelled through the city of Philippi and planted a church there. As is evident from the opening chapter of Philippians, Paul had a deep love for this congregation and he has no trouble expressing his affection. His occasion for writing is to inform them about the details of his imprisonment, and even in such circumstances, Paul’s mind and heart are focused on the gospel of Christ going forward. He springboards from reflections on dying for the sake of Christ into encouraging the church the live lives worthy of the gospel of Christ. Whether by his life or by his death, it is evident that Paul does everything for the glory of God. false full 159 4 dfc19362-a82b-413c-83a3-664815c526dc Ephesians 6 At the end of our last reading, Paul was admonishing husbands and wives to love each other in a way that reflects the relationship between Christ and his church. Today, we pick up where we left off as Paul admonishes children to obey their parents in the Lord, for this is right. As mentioned in our intro to Philemon, the relationship between slaves and masters during this time period was closer to that of modern-day contract labor. With this in mind, slaves are instructed to obey their masters, and masters and slaves should both serve others in the same way that they would serve the Lord. Before saying farewell, Paul encourages the church to be strengthened by the Lord and put on the full armor of God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 21 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org At the end of our last reading, Paul was admonishing husbands and wives to love each other in a way that reflects the relationship between Christ and his church. Today, we pick up where we left off as Paul admonishes children to obey their parents in the Lord, for this is right. As mentioned in our intro to Philemon, the relationship between slaves and masters during this time period was closer to that of modern-day contract labor. With this in mind, slaves are instructed to obey their masters, and masters and slaves should both serve others in the same way that they would serve the Lord. Before saying farewell, Paul encourages the church to be strengthened by the Lord and put on the full armor of God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Ephesians 6 John Ross 00:05:29 At the end of our last reading, Paul was admonishing husbands and wives to love each other in a way that reflects the relationship between Christ and his church. Today, we pick up where we left off as Paul admonishes children to obey their parents in the Lord, for this is right. As mentioned in our intro to Philemon, the relationship between slaves and masters during this time period was closer to that of modern-day contract labor. With this in mind, slaves are instructed to obey their masters, and masters and slaves should both serve others in the same way that they would serve the Lord. Before saying farewell, Paul encourages the church to be strengthened by the Lord and put on the full armor of God. At the end of our last reading, Paul was admonishing husbands and wives to love each other in a way that reflects the relationship between Christ and his church. Today, we pick up where we left off as Paul admonishes children to obey their parents in the Lord, for this is right. As mentioned in our intro to Philemon, the relationship between slaves and masters during this time period was closer to that of modern-day contract labor. With this in mind, slaves are instructed to obey their masters, and masters and slaves should both serve others in the same way that they would serve the Lord. Before saying farewell, Paul encourages the church to be strengthened by the Lord and put on the full armor of God. false full 158 4 87fbc656-4437-44e6-87ac-e840d83096e7 Ephesians 5 Paul continues to admonish the Ephesian church to live a new life in Christ, a life that is distinct from the rest of the world. The Christian ought not to partner with those who are disobedient. Instead of walking in their darkness, as we once all formerly walked, we should instead walk as children of light. To do this, we must pay attention to our daily walk, growing in our understanding of the Lord’s will, giving thanks to God, submitting to one another in the fear of Christ. Continuing in this line of distinctive thinking, Paul goes on to say that a husband and his wife are to reflect the relationship between Christ and the church, as the husband should love his wife as himself and the wife should respect her husband.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 20 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul continues to admonish the Ephesian church to live a new life in Christ, a life that is distinct from the rest of the world. The Christian ought not to partner with those who are disobedient. Instead of walking in their darkness, as we once all formerly walked, we should instead walk as children of light. To do this, we must pay attention to our daily walk, growing in our understanding of the Lord’s will, giving thanks to God, submitting to one another in the fear of Christ. Continuing in this line of distinctive thinking, Paul goes on to say that a husband and his wife are to reflect the relationship between Christ and the church, as the husband should love his wife as himself and the wife should respect her husband.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Ephesians 5 John Ross 00:06:02 Paul continues to admonish the Ephesian church to live a new life in Christ, a life that is distinct from the rest of the world. The Christian ought not to partner with those who are disobedient. Instead of walking in their darkness, as we once all formerly walked, we should instead walk as children of light. To do this, we must pay attention to our daily walk, growing in our understanding of the Lord’s will, giving thanks to God, submitting to one another in the fear of Christ. Continuing in this line of distinctive thinking, Paul goes on to say that a husband and his wife are to reflect the relationship between Christ and the church, as the husband should love his wife as himself and the wife should respect her husband. Paul continues to admonish the Ephesian church to live a new life in Christ, a life that is distinct from the rest of the world. The Christian ought not to partner with those who are disobedient. Instead of walking in their darkness, as we once all formerly walked, we should instead walk as children of light. To do this, we must pay attention to our daily walk, growing in our understanding of the Lord’s will, giving thanks to God, submitting to one another in the fear of Christ. Continuing in this line of distinctive thinking, Paul goes on to say that a husband and his wife are to reflect the relationship between Christ and the church, as the husband should love his wife as himself and the wife should respect her husband. false full 157 4 5bca3759-4765-48e0-bb9a-635c09e73d4b Ephesians 4 Here in chapter 3, Paul uses the word “mystery” again and again, so be gracious and allow me to reveal and clarify what the word mystery means in this sense. We often to refer to that which is unknown to be a mystery, but that’s only a partial definition. Technically, a mystery is something that was once hidden but is now revealed. In this case, the mystery is that God’s plan was to redeem both Israel and the rest of the world through the Messiah, a plan that was once hidden but has now been revealed. Paul has been given the task of preaching the incalculable riches of Christ to the Gentiles, so that God’s wisdom and power might be displayed through the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 19 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Here in chapter 3, Paul uses the word “mystery” again and again, so be gracious and allow me to reveal and clarify what the word mystery means in this sense. We often to refer to that which is unknown to be a mystery, but that’s only a partial definition. Technically, a mystery is something that was once hidden but is now revealed. In this case, the mystery is that God’s plan was to redeem both Israel and the rest of the world through the Messiah, a plan that was once hidden but has now been revealed. Paul has been given the task of preaching the incalculable riches of Christ to the Gentiles, so that God’s wisdom and power might be displayed through the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Ephesians 4 John Ross 00:06:33 Here in chapter 3, Paul uses the word “mystery” again and again, so be gracious and allow me to reveal and clarify what the word mystery means in this sense. We often to refer to that which is unknown to be a mystery, but that’s only a partial definition. Technically, a mystery is something that was once hidden but is now revealed. In this case, the mystery is that God’s plan was to redeem both Israel and the rest of the world through the Messiah, a plan that was once hidden but has now been revealed. Paul has been given the task of preaching the incalculable riches of Christ to the Gentiles, so that God’s wisdom and power might be displayed through the church. Here in chapter 3, Paul uses the word “mystery” again and again, so be gracious and allow me to reveal and clarify what the word mystery means in this sense. We often to refer to that which is unknown to be a mystery, but that’s only a partial definition. Technically, a mystery is something that was once hidden but is now revealed. In this case, the mystery is that God’s plan was to redeem both Israel and the rest of the world through the Messiah, a plan that was once hidden but has now been revealed. Paul has been given the task of preaching the incalculable riches of Christ to the Gentiles, so that God’s wisdom and power might be displayed through the church. false full 156 4 b0458c62-14fe-42db-bfb0-1f2c539f0510 Ephesians 3 Here in chapter 3, Paul uses the word “mystery” again and again, so be gracious and allow me to reveal and clarify what the word mystery means in this sense. We often to refer to that which is unknown to be a mystery, but that’s only a partial definition. Technically, a mystery is something that was once hidden but is now revealed. In this case, the mystery is that God’s plan was to redeem both Israel and the rest of the world through the Messiah, a plan that was once hidden but has now been revealed. Paul has been given the task of preaching the incalculable riches of Christ to the Gentiles, so that God’s wisdom and power might be displayed through the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 16 Aug 2024 04:22:27 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Here in chapter 3, Paul uses the word “mystery” again and again, so be gracious and allow me to reveal and clarify what the word mystery means in this sense. We often to refer to that which is unknown to be a mystery, but that’s only a partial definition. Technically, a mystery is something that was once hidden but is now revealed. In this case, the mystery is that God’s plan was to redeem both Israel and the rest of the world through the Messiah, a plan that was once hidden but has now been revealed. Paul has been given the task of preaching the incalculable riches of Christ to the Gentiles, so that God’s wisdom and power might be displayed through the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Ephesians 3 John Ross 00:04:45 Here in chapter 3, Paul uses the word “mystery” again and again, so be gracious and allow me to reveal and clarify what the word mystery means in this sense. We often to refer to that which is unknown to be a mystery, but that’s only a partial definition. Technically, a mystery is something that was once hidden but is now revealed. In this case, the mystery is that God’s plan was to redeem both Israel and the rest of the world through the Messiah, a plan that was once hidden but has now been revealed. Paul has been given the task of preaching the incalculable riches of Christ to the Gentiles, so that God’s wisdom and power might be displayed through the church. Here in chapter 3, Paul uses the word “mystery” again and again, so be gracious and allow me to reveal and clarify what the word mystery means in this sense. We often to refer to that which is unknown to be a mystery, but that’s only a partial definition. Technically, a mystery is something that was once hidden but is now revealed. In this case, the mystery is that God’s plan was to redeem both Israel and the rest of the world through the Messiah, a plan that was once hidden but has now been revealed. Paul has been given the task of preaching the incalculable riches of Christ to the Gentiles, so that God’s wisdom and power might be displayed through the church. false full 155 4 c16406a5-572d-43f6-97bf-fc0eef5a5df6 Ephesians 2 Most of us do not like to think about death, especially when we think about our own death. While all men will die one day in the future, Paul turns this concept on its head by saying that all men start off as dead men. In this case, however, they are spiritually dead. In his extravagant grace and mercy, God, who is very much alive, brings lifeless souls to new life in Christ. Paul goes out of his way to say that it is by grace we have been saved, through faith and not of works. In other words, you are saved because what a living God has done for us, and not for what we have done for God. This is true both for Jews and for Gentiles. Under Christ, we are united as one, and he has reconciled all men under the headship of Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 15 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Most of us do not like to think about death, especially when we think about our own death. While all men will die one day in the future, Paul turns this concept on its head by saying that all men start off as dead men. In this case, however, they are spiritually dead. In his extravagant grace and mercy, God, who is very much alive, brings lifeless souls to new life in Christ. Paul goes out of his way to say that it is by grace we have been saved, through faith and not of works. In other words, you are saved because what a living God has done for us, and not for what we have done for God. This is true both for Jews and for Gentiles. Under Christ, we are united as one, and he has reconciled all men under the headship of Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Ephesians 2 John Ross 00:05:22 Most of us do not like to think about death, especially when we think about our own death. While all men will die one day in the future, Paul turns this concept on its head by saying that all men start off as dead men. In this case, however, they are spiritually dead. In his extravagant grace and mercy, God, who is very much alive, brings lifeless souls to new life in Christ. Paul goes out of his way to say that it is by grace we have been saved, through faith and not of works. In other words, you are saved because what a living God has done for us, and not for what we have done for God. This is true both for Jews and for Gentiles. Under Christ, we are united as one, and he has reconciled all men under the headship of Jesus. Most of us do not like to think about death, especially when we think about our own death. While all men will die one day in the future, Paul turns this concept on its head by saying that all men start off as dead men. In this case, however, they are spiritually dead. In his extravagant grace and mercy, God, who is very much alive, brings lifeless souls to new life in Christ. Paul goes out of his way to say that it is by grace we have been saved, through faith and not of works. In other words, you are saved because what a living God has done for us, and not for what we have done for God. This is true both for Jews and for Gentiles. Under Christ, we are united as one, and he has reconciled all men under the headship of Jesus. false full 154 4 8b97a4cb-a2e1-433d-b904-5de0b8d0654d Ephesians 1 After a standard greeting to the church at Ephesus, Paul seems to overflow with joy and thanksgiving over the rich blessings of God offered to the believer through the gospel. The entire passage seems to effervesce with gratitude and jubilant praise. Notice, too, how much of this is centered on Christ and on God the Father. God is the main actor of the passage; in other words, it is God’s work for God’s glory. We’ll hear the phrase “in Him” repeatedly, and three members of the triune Godhead are present. This God of power, glory, and honor has subjected everything under Christ’s feet, and has appointed Christ as head over everything for the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 14 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org After a standard greeting to the church at Ephesus, Paul seems to overflow with joy and thanksgiving over the rich blessings of God offered to the believer through the gospel. The entire passage seems to effervesce with gratitude and jubilant praise. Notice, too, how much of this is centered on Christ and on God the Father. God is the main actor of the passage; in other words, it is God’s work for God’s glory. We’ll hear the phrase “in Him” repeatedly, and three members of the triune Godhead are present. This God of power, glory, and honor has subjected everything under Christ’s feet, and has appointed Christ as head over everything for the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Ephesians 1 John Ross 00:05:18 After a standard greeting to the church at Ephesus, Paul seems to overflow with joy and thanksgiving over the rich blessings of God offered to the believer through the gospel. The entire passage seems to effervesce with gratitude and jubilant praise. Notice, too, how much of this is centered on Christ and on God the Father. God is the main actor of the passage; in other words, it is God’s work for God’s glory. We’ll hear the phrase “in Him” repeatedly, and three members of the triune Godhead are present. This God of power, glory, and honor has subjected everything under Christ’s feet, and has appointed Christ as head over everything for the church. After a standard greeting to the church at Ephesus, Paul seems to overflow with joy and thanksgiving over the rich blessings of God offered to the believer through the gospel. The entire passage seems to effervesce with gratitude and jubilant praise. Notice, too, how much of this is centered on Christ and on God the Father. God is the main actor of the passage; in other words, it is God’s work for God’s glory. We’ll hear the phrase “in Him” repeatedly, and three members of the triune Godhead are present. This God of power, glory, and honor has subjected everything under Christ’s feet, and has appointed Christ as head over everything for the church. false full 153 4 26dec60b-af23-49cf-87ed-20601fa6b755 Philemon At the end of Colossians, Paul mentioned a man named Onesimus as a beloved brother in the work of ministry. This brother, Onesimus, was a slave to Philemon, and Paul writes to Philemon to ask if he could be freed. Many in slavery in this day and age were enslaved voluntarily as means by which they could repay debt. Once that debt was paid or the years of service to which they agreed came to an end, that person would be freed. Onesimus had been helping Paul, presumably by helping him to get what he needs to survive. Paul treats both Philemon and Onesimus as equals and brothers in Christ, and doesn’t condescend to either. As such, Paul wants to repay whatever might be owed to Philemon so that he is justly compensated.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 13 Aug 2024 04:59:14 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org At the end of Colossians, Paul mentioned a man named Onesimus as a beloved brother in the work of ministry. This brother, Onesimus, was a slave to Philemon, and Paul writes to Philemon to ask if he could be freed. Many in slavery in this day and age were enslaved voluntarily as means by which they could repay debt. Once that debt was paid or the years of service to which they agreed came to an end, that person would be freed. Onesimus had been helping Paul, presumably by helping him to get what he needs to survive. Paul treats both Philemon and Onesimus as equals and brothers in Christ, and doesn’t condescend to either. As such, Paul wants to repay whatever might be owed to Philemon so that he is justly compensated.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Philemon John Ross 00:05:49 At the end of Colossians, Paul mentioned a man named Onesimus as a beloved brother in the work of ministry. This brother, Onesimus, was a slave to Philemon, and Paul writes to Philemon to ask if he could be freed. Many in slavery in this day and age were enslaved voluntarily as means by which they could repay debt. Once that debt was paid or the years of service to which they agreed came to an end, that person would be freed. Onesimus had been helping Paul, presumably by helping him to get what he needs to survive. Paul treats both Philemon and Onesimus as equals and brothers in Christ, and doesn’t condescend to either. As such, Paul wants to repay whatever might be owed to Philemon so that he is justly compensated. At the end of Colossians, Paul mentioned a man named Onesimus as a beloved brother in the work of ministry. This brother, Onesimus, was a slave to Philemon, and Paul writes to Philemon to ask if he could be freed. Many in slavery in this day and age were enslaved voluntarily as means by which they could repay debt. Once that debt was paid or the years of service to which they agreed came to an end, that person would be freed. Onesimus had been helping Paul, presumably by helping him to get what he needs to survive. Paul treats both Philemon and Onesimus as equals and brothers in Christ, and doesn’t condescend to either. As such, Paul wants to repay whatever might be owed to Philemon so that he is justly compensated. false full 152 4 5fe7c99e-2d2f-4e81-8625-dbda01da9f5b Colossians 4 Paul’s letter to the church at Colossae concludes with admonition to speak with God regularly in prayer, and to speak graciously with others, acting wisely toward outsiders who do not yet know the mystery of Christ revealed through his gospel. After this, he includes a summary about the ministry of the gospel being performed through other faithful men. These include Tychicus and Onesimus who are delivering the letter, Aristarchus, who is also in prison with Paul, as well as Mark, Barnabas, Justus, Epaphras, Luke the physician who wrote the gospel of Luke and Acts. On a technical note, we’ll actually be picking up at verse 2 since chapter 4:1 was covered in our last episode.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 12 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul’s letter to the church at Colossae concludes with admonition to speak with God regularly in prayer, and to speak graciously with others, acting wisely toward outsiders who do not yet know the mystery of Christ revealed through his gospel. After this, he includes a summary about the ministry of the gospel being performed through other faithful men. These include Tychicus and Onesimus who are delivering the letter, Aristarchus, who is also in prison with Paul, as well as Mark, Barnabas, Justus, Epaphras, Luke the physician who wrote the gospel of Luke and Acts. On a technical note, we’ll actually be picking up at verse 2 since chapter 4:1 was covered in our last episode.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Colossians 4 John Ross 00:04:43 Paul’s letter to the church at Colossae concludes with admonition to speak with God regularly in prayer, and to speak graciously with others, acting wisely toward outsiders who do not yet know the mystery of Christ revealed through his gospel. After this, he includes a summary about the ministry of the gospel being performed through other faithful men. These include Tychicus and Onesimus who are delivering the letter, Aristarchus, who is also in prison with Paul, as well as Mark, Barnabas, Justus, Epaphras, Luke the physician who wrote the gospel of Luke and Acts. On a technical note, we’ll actually be picking up at verse 2 since chapter 4:1 was covered in our last episode. Paul’s letter to the church at Colossae concludes with admonition to speak with God regularly in prayer, and to speak graciously with others, acting wisely toward outsiders who do not yet know the mystery of Christ revealed through his gospel. After this, he includes a summary about the ministry of the gospel being performed through other faithful men. These include Tychicus and Onesimus who are delivering the letter, Aristarchus, who is also in prison with Paul, as well as Mark, Barnabas, Justus, Epaphras, Luke the physician who wrote the gospel of Luke and Acts. On a technical note, we’ll actually be picking up at verse 2 since chapter 4:1 was covered in our last episode. false full 151 4 5552ca88-17a2-47e3-80d4-ebe0cf0e518f Colossians 3 Paul has positioned Christ rightly as the one who is before all things, and in whom all things hold together. All things were created by him, through him, and for him. This same Christ humbled himself to death on a cross so that our debt our sin might be canceled. In doing so, he disarmed the rulers and authorities and disgraced them publicly, triumphing over them. With this as his preface, Paul tells the church to seek the things that are above, where Christ is, who rests in victory and in authority at the right hand of God. This means putting to death what belongs to our earthly nature, and putting on that which reflects Christ and his gospel of forgiveness and renewal. On a technical note, we’ll actually be reading up until chapter 4 verse 1 as it completes Paul’s thought.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 9 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul has positioned Christ rightly as the one who is before all things, and in whom all things hold together. All things were created by him, through him, and for him. This same Christ humbled himself to death on a cross so that our debt our sin might be canceled. In doing so, he disarmed the rulers and authorities and disgraced them publicly, triumphing over them. With this as his preface, Paul tells the church to seek the things that are above, where Christ is, who rests in victory and in authority at the right hand of God. This means putting to death what belongs to our earthly nature, and putting on that which reflects Christ and his gospel of forgiveness and renewal. On a technical note, we’ll actually be reading up until chapter 4 verse 1 as it completes Paul’s thought.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Colossians 3 John Ross 00:06:04 Paul has positioned Christ rightly as the one who is before all things, and in whom all things hold together. All things were created by him, through him, and for him. This same Christ humbled himself to death on a cross so that our debt our sin might be canceled. In doing so, he disarmed the rulers and authorities and disgraced them publicly, triumphing over them. With this as his preface, Paul tells the church to seek the things that are above, where Christ is, who rests in victory and in authority at the right hand of God. This means putting to death what belongs to our earthly nature, and putting on that which reflects Christ and his gospel of forgiveness and renewal. On a technical note, we’ll actually be reading up until chapter 4 verse 1 as it completes Paul’s thought. Paul has positioned Christ rightly as the one who is before all things, and in whom all things hold together. All things were created by him, through him, and for him. This same Christ humbled himself to death on a cross so that our debt our sin might be canceled. In doing so, he disarmed the rulers and authorities and disgraced them publicly, triumphing over them. With this as his preface, Paul tells the church to seek the things that are above, where Christ is, who rests in victory and in authority at the right hand of God. This means putting to death what belongs to our earthly nature, and putting on that which reflects Christ and his gospel of forgiveness and renewal. On a technical note, we’ll actually be reading up until chapter 4 verse 1 as it completes Paul’s thought. false full 150 4 7aae3051-7653-4ca8-8a56-3d3243deb1b9 Colossians 2 Having reminded the church of the preeminent Christ, He who is before all things and in whom all things hold together, Paul moves on to consider how false teachers compare to him. All treasures of wisdom and knowledge are to be found in this Christ, which means that mere men cannot teach anything that would be new or unknown to the Lord. It is the gospel of Christ that has saved them and cancelled their debts, and no new teaching can compare with this glorious reality. Rather than trusting in empty philosophies or submitting to regulations that bring unwarranted harm or neglect to the body, Paul wants the church to trust in Christ, in whom they are dead to the elements of this world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 8 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Having reminded the church of the preeminent Christ, He who is before all things and in whom all things hold together, Paul moves on to consider how false teachers compare to him. All treasures of wisdom and knowledge are to be found in this Christ, which means that mere men cannot teach anything that would be new or unknown to the Lord. It is the gospel of Christ that has saved them and cancelled their debts, and no new teaching can compare with this glorious reality. Rather than trusting in empty philosophies or submitting to regulations that bring unwarranted harm or neglect to the body, Paul wants the church to trust in Christ, in whom they are dead to the elements of this world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Colossians 2 John Ross 00:06:02 Having reminded the church of the preeminent Christ, He who is before all things and in whom all things hold together, Paul moves on to consider how false teachers compare to him. All treasures of wisdom and knowledge are to be found in this Christ, which means that mere men cannot teach anything that would be new or unknown to the Lord. It is the gospel of Christ that has saved them and cancelled their debts, and no new teaching can compare with this glorious reality. Rather than trusting in empty philosophies or submitting to regulations that bring unwarranted harm or neglect to the body, Paul wants the church to trust in Christ, in whom they are dead to the elements of this world. Having reminded the church of the preeminent Christ, He who is before all things and in whom all things hold together, Paul moves on to consider how false teachers compare to him. All treasures of wisdom and knowledge are to be found in this Christ, which means that mere men cannot teach anything that would be new or unknown to the Lord. It is the gospel of Christ that has saved them and cancelled their debts, and no new teaching can compare with this glorious reality. Rather than trusting in empty philosophies or submitting to regulations that bring unwarranted harm or neglect to the body, Paul wants the church to trust in Christ, in whom they are dead to the elements of this world. false full 149 4 df3726c6-00a5-4568-8806-6f1b0154cc58 Colossians 1 Paul writes to the church at Colossae from prison to correct false teaching and encourage the church to trust in Christ fully as Lord. In this first chapter he presents Jesus supreme and preeminent over all of Creation. He is the firstborn, meaning he is the one inherits all things from the Father and that He comes first before anyone else and before anything else. This same powerful and authoritative Jesus is also the head of the church. Though we were alienated from God and hostile to him, he has reconciled us unto God through his gospel. Finally, Paul speaks about the goal of his ministry, saying that he aims to present everyone mature in Christ. With such a goal in mind, Paul is willing to suffer as a servant of the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 7 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul writes to the church at Colossae from prison to correct false teaching and encourage the church to trust in Christ fully as Lord. In this first chapter he presents Jesus supreme and preeminent over all of Creation. He is the firstborn, meaning he is the one inherits all things from the Father and that He comes first before anyone else and before anything else. This same powerful and authoritative Jesus is also the head of the church. Though we were alienated from God and hostile to him, he has reconciled us unto God through his gospel. Finally, Paul speaks about the goal of his ministry, saying that he aims to present everyone mature in Christ. With such a goal in mind, Paul is willing to suffer as a servant of the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Colossians 1 John Ross 00:06:41 Paul writes to the church at Colossae from prison to correct false teaching and encourage the church to trust in Christ fully as Lord. In this first chapter he presents Jesus supreme and preeminent over all of Creation. He is the firstborn, meaning he is the one inherits all things from the Father and that He comes first before anyone else and before anything else. This same powerful and authoritative Jesus is also the head of the church. Though we were alienated from God and hostile to him, he has reconciled us unto God through his gospel. Finally, Paul speaks about the goal of his ministry, saying that he aims to present everyone mature in Christ. With such a goal in mind, Paul is willing to suffer as a servant of the church. Paul writes to the church at Colossae from prison to correct false teaching and encourage the church to trust in Christ fully as Lord. In this first chapter he presents Jesus supreme and preeminent over all of Creation. He is the firstborn, meaning he is the one inherits all things from the Father and that He comes first before anyone else and before anything else. This same powerful and authoritative Jesus is also the head of the church. Though we were alienated from God and hostile to him, he has reconciled us unto God through his gospel. Finally, Paul speaks about the goal of his ministry, saying that he aims to present everyone mature in Christ. With such a goal in mind, Paul is willing to suffer as a servant of the church. false full 148 4 f76b9ec5-91c8-4a31-b5cb-c66ef7529eba John 21 We have reached the final chapter of the Gospel of John, wherein John reveals some of the events that took place following the resurrection of Jesus. In our last episode, the disciples discovered that Jesus had risen from the dead. He has presented himself to them on a couple of occasions already, but in today’s episode, Jesus appears to them on the shore of the Sea of Tiberius where has breakfast with the disciples. You may recall that Peter had denied Jesus three times, before the crucifixion. Christ takes this opportunity to restore Peter threefold, giving him the commendation to feed and shepherd his sheep. Finally, John caps his account with a personal and thoughtful conclusion about the ministry of Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 6 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We have reached the final chapter of the Gospel of John, wherein John reveals some of the events that took place following the resurrection of Jesus. In our last episode, the disciples discovered that Jesus had risen from the dead. He has presented himself to them on a couple of occasions already, but in today’s episode, Jesus appears to them on the shore of the Sea of Tiberius where has breakfast with the disciples. You may recall that Peter had denied Jesus three times, before the crucifixion. Christ takes this opportunity to restore Peter threefold, giving him the commendation to feed and shepherd his sheep. Finally, John caps his account with a personal and thoughtful conclusion about the ministry of Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 21 John Ross 00:07:33 We have reached the final chapter of the Gospel of John, wherein John reveals some of the events that took place following the resurrection of Jesus. In our last episode, the disciples discovered that Jesus had risen from the dead. He has presented himself to them on a couple of occasions already, but in today’s episode, Jesus appears to them on the shore of the Sea of Tiberius where has breakfast with the disciples. You may recall that Peter had denied Jesus three times, before the crucifixion. Christ takes this opportunity to restore Peter threefold, giving him the commendation to feed and shepherd his sheep. Finally, John caps his account with a personal and thoughtful conclusion about the ministry of Jesus. We have reached the final chapter of the Gospel of John, wherein John reveals some of the events that took place following the resurrection of Jesus. In our last episode, the disciples discovered that Jesus had risen from the dead. He has presented himself to them on a couple of occasions already, but in today’s episode, Jesus appears to them on the shore of the Sea of Tiberius where has breakfast with the disciples. You may recall that Peter had denied Jesus three times, before the crucifixion. Christ takes this opportunity to restore Peter threefold, giving him the commendation to feed and shepherd his sheep. Finally, John caps his account with a personal and thoughtful conclusion about the ministry of Jesus. false full 147 4 44844641-6008-49d4-8e78-c68c71b90832 John 20 To quote 1 Corinthians 15, Quote: “I want to make clear for you, brothers and sisters, the gospel I preached to you, which you received, on which you have taken your stand and by which you are being saved, if you hold to the message I preached to you—unless you believed in vain. For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.” End quote. In today’s passage we’ll read about the experience that John and Peter as they discovered that their teacher, Jesus the Christ, had risen from the dead. We’ll also hear the accounts of other disciples as they saw the risen Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 5 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org To quote 1 Corinthians 15, Quote: “I want to make clear for you, brothers and sisters, the gospel I preached to you, which you received, on which you have taken your stand and by which you are being saved, if you hold to the message I preached to you—unless you believed in vain. For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.” End quote. In today’s passage we’ll read about the experience that John and Peter as they discovered that their teacher, Jesus the Christ, had risen from the dead. We’ll also hear the accounts of other disciples as they saw the risen Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 20 John Ross 00:07:39 To quote 1 Corinthians 15, Quote: “I want to make clear for you, brothers and sisters, the gospel I preached to you, which you received, on which you have taken your stand and by which you are being saved, if you hold to the message I preached to you—unless you believed in vain. For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.” End quote. In today’s passage we’ll read about the experience that John and Peter as they discovered that their teacher, Jesus the Christ, had risen from the dead. We’ll also hear the accounts of other disciples as they saw the risen Christ. To quote 1 Corinthians 15, Quote: “I want to make clear for you, brothers and sisters, the gospel I preached to you, which you received, on which you have taken your stand and by which you are being saved, if you hold to the message I preached to you—unless you believed in vain. For I passed on to you as most important what I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures.” End quote. In today’s passage we’ll read about the experience that John and Peter as they discovered that their teacher, Jesus the Christ, had risen from the dead. We’ll also hear the accounts of other disciples as they saw the risen Christ. false full 146 4 de934070-cb53-4c10-a751-a89234cbd0d8 John 19 Jesus has testified before the Jewish Sanhedrin and before Pontius Pilate the Roman governor of Judea. While denying culpability, Pilate eventually gives way to the demands of the Jews and send Jesus to be put death by crucifixion. The cries of the Jews which declare, “We have no king but Caesar” recall the posture of Israel of old, for as early as the book of Judges they declared that they were in need of a king although God himself was to be their king. John takes care to point out the fulfillment of the Scripture as Jesus endures the agony of the cross unto death. Once it has been determined that he is dead, they take his body down and bury him in a borrowed tomb.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 2 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus has testified before the Jewish Sanhedrin and before Pontius Pilate the Roman governor of Judea. While denying culpability, Pilate eventually gives way to the demands of the Jews and send Jesus to be put death by crucifixion. The cries of the Jews which declare, “We have no king but Caesar” recall the posture of Israel of old, for as early as the book of Judges they declared that they were in need of a king although God himself was to be their king. John takes care to point out the fulfillment of the Scripture as Jesus endures the agony of the cross unto death. Once it has been determined that he is dead, they take his body down and bury him in a borrowed tomb.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 19 John Ross 00:10:18 Jesus has testified before the Jewish Sanhedrin and before Pontius Pilate the Roman governor of Judea. While denying culpability, Pilate eventually gives way to the demands of the Jews and send Jesus to be put death by crucifixion. The cries of the Jews which declare, “We have no king but Caesar” recall the posture of Israel of old, for as early as the book of Judges they declared that they were in need of a king although God himself was to be their king. John takes care to point out the fulfillment of the Scripture as Jesus endures the agony of the cross unto death. Once it has been determined that he is dead, they take his body down and bury him in a borrowed tomb. Jesus has testified before the Jewish Sanhedrin and before Pontius Pilate the Roman governor of Judea. While denying culpability, Pilate eventually gives way to the demands of the Jews and send Jesus to be put death by crucifixion. The cries of the Jews which declare, “We have no king but Caesar” recall the posture of Israel of old, for as early as the book of Judges they declared that they were in need of a king although God himself was to be their king. John takes care to point out the fulfillment of the Scripture as Jesus endures the agony of the cross unto death. Once it has been determined that he is dead, they take his body down and bury him in a borrowed tomb. false full 145 4 2341fcf2-9801-4d9b-acbf-64cb9a20a864 John 18 At this point in the narrative, Jesus is confronted by a mob comprised largely of chief priests and Pharisees who wish to have Jesus killed for blasphemy. They arrest him, tie him up, and take him Annas, a man of considerable influence who was a former high priest and the father-in-law of Caiaphas, who was serving as high priest that year. They press Jesus for information on his teachings, but he simply responds that he’s been teaching in public for all to hear, so there shouldn’t be any confusion about what he’s said. It is during this exchange that Peter denies Jesus three times as waits in the wings for a result. Later, the Jews take Jesus to Caiaphas, then to Pilate the roman governor over Judea.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 1 Aug 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org At this point in the narrative, Jesus is confronted by a mob comprised largely of chief priests and Pharisees who wish to have Jesus killed for blasphemy. They arrest him, tie him up, and take him Annas, a man of considerable influence who was a former high priest and the father-in-law of Caiaphas, who was serving as high priest that year. They press Jesus for information on his teachings, but he simply responds that he’s been teaching in public for all to hear, so there shouldn’t be any confusion about what he’s said. It is during this exchange that Peter denies Jesus three times as waits in the wings for a result. Later, the Jews take Jesus to Caiaphas, then to Pilate the roman governor over Judea.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 18 John Ross 00:09:39 At this point in the narrative, Jesus is confronted by a mob comprised largely of chief priests and Pharisees who wish to have Jesus killed for blasphemy. They arrest him, tie him up, and take him Annas, a man of considerable influence who was a former high priest and the father-in-law of Caiaphas, who was serving as high priest that year. They press Jesus for information on his teachings, but he simply responds that he’s been teaching in public for all to hear, so there shouldn’t be any confusion about what he’s said. It is during this exchange that Peter denies Jesus three times as waits in the wings for a result. Later, the Jews take Jesus to Caiaphas, then to Pilate the roman governor over Judea. At this point in the narrative, Jesus is confronted by a mob comprised largely of chief priests and Pharisees who wish to have Jesus killed for blasphemy. They arrest him, tie him up, and take him Annas, a man of considerable influence who was a former high priest and the father-in-law of Caiaphas, who was serving as high priest that year. They press Jesus for information on his teachings, but he simply responds that he’s been teaching in public for all to hear, so there shouldn’t be any confusion about what he’s said. It is during this exchange that Peter denies Jesus three times as waits in the wings for a result. Later, the Jews take Jesus to Caiaphas, then to Pilate the roman governor over Judea. false full 144 4 64be27d2-b825-4585-8c71-93439a020482 John 17 Jesus is walking with his disciples and teaching them about his relationship with the Father, with the Holy Spirit, and with his disciples. In today’s reading, we’ll hear Jesus pray for himself, for his disciples, and for all those believers who come after them. This section is often called “the high priestly prayer,” as Jesus is interceding for those whom he loves based on his status before the Father. Directly following this prayer, Jesus will be betrayed by Judas Iscariot into the hands of the Jews who wished to put him to death, including the chief priests, Pharisees, and a company of soldiers. As such, this prayer serves as a kind of parting of ways, as Jesus will now face the cross.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 31 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus is walking with his disciples and teaching them about his relationship with the Father, with the Holy Spirit, and with his disciples. In today’s reading, we’ll hear Jesus pray for himself, for his disciples, and for all those believers who come after them. This section is often called “the high priestly prayer,” as Jesus is interceding for those whom he loves based on his status before the Father. Directly following this prayer, Jesus will be betrayed by Judas Iscariot into the hands of the Jews who wished to put him to death, including the chief priests, Pharisees, and a company of soldiers. As such, this prayer serves as a kind of parting of ways, as Jesus will now face the cross.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 17 John Ross 00:06:48 Jesus is walking with his disciples and teaching them about his relationship with the Father, with the Holy Spirit, and with his disciples. In today’s reading, we’ll hear Jesus pray for himself, for his disciples, and for all those believers who come after them. This section is often called “the high priestly prayer,” as Jesus is interceding for those whom he loves based on his status before the Father. Directly following this prayer, Jesus will be betrayed by Judas Iscariot into the hands of the Jews who wished to put him to death, including the chief priests, Pharisees, and a company of soldiers. As such, this prayer serves as a kind of parting of ways, as Jesus will now face the cross. Jesus is walking with his disciples and teaching them about his relationship with the Father, with the Holy Spirit, and with his disciples. In today’s reading, we’ll hear Jesus pray for himself, for his disciples, and for all those believers who come after them. This section is often called “the high priestly prayer,” as Jesus is interceding for those whom he loves based on his status before the Father. Directly following this prayer, Jesus will be betrayed by Judas Iscariot into the hands of the Jews who wished to put him to death, including the chief priests, Pharisees, and a company of soldiers. As such, this prayer serves as a kind of parting of ways, as Jesus will now face the cross. false full 143 4 f20a077d-35b6-4687-9975-e463b0ae63b7 John 16 Christ has introduced his disciples to the inner workings of the trinity and what must take place in the near future so that God’s will might be fulfilled. At the end of our last episode, we had a brief introduction to the Holy Spirit, whom Christ calls “the Counselor.” Today, Jesus says that he must return to the Father, because if he doesn’t go away, the Counselor will not come. Later, he explains to his disciples that they will be sad for a while, but their sorrow will be turned to joy, for he will see them again. His disciples we endure hardship and persecution, but Christ encourages them by reminding them to be courageous, for he has conquered the world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 30 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Christ has introduced his disciples to the inner workings of the trinity and what must take place in the near future so that God’s will might be fulfilled. At the end of our last episode, we had a brief introduction to the Holy Spirit, whom Christ calls “the Counselor.” Today, Jesus says that he must return to the Father, because if he doesn’t go away, the Counselor will not come. Later, he explains to his disciples that they will be sad for a while, but their sorrow will be turned to joy, for he will see them again. His disciples we endure hardship and persecution, but Christ encourages them by reminding them to be courageous, for he has conquered the world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 16 John Ross 00:07:45 Christ has introduced his disciples to the inner workings of the trinity and what must take place in the near future so that God’s will might be fulfilled. At the end of our last episode, we had a brief introduction to the Holy Spirit, whom Christ calls “the Counselor.” Today, Jesus says that he must return to the Father, because if he doesn’t go away, the Counselor will not come. Later, he explains to his disciples that they will be sad for a while, but their sorrow will be turned to joy, for he will see them again. His disciples we endure hardship and persecution, but Christ encourages them by reminding them to be courageous, for he has conquered the world. Christ has introduced his disciples to the inner workings of the trinity and what must take place in the near future so that God’s will might be fulfilled. At the end of our last episode, we had a brief introduction to the Holy Spirit, whom Christ calls “the Counselor.” Today, Jesus says that he must return to the Father, because if he doesn’t go away, the Counselor will not come. Later, he explains to his disciples that they will be sad for a while, but their sorrow will be turned to joy, for he will see them again. His disciples we endure hardship and persecution, but Christ encourages them by reminding them to be courageous, for he has conquered the world. false full 142 4 7b95672c-f5fa-45bd-ae44-5a5e51aa9f21 John 15 Jesus continues to teach his disciples after they have celebrated the Passover, and at this point they are on their way to the Mount of Olives. During this discourse, Jesus emphasize relationships within the Trinity and today he’ll expand to include the relationship between the Triune Godhead and Christ’s disciples. Jesus begins by saying that his disciples are the branches and that he is the vine; they will only grow and bear fruit if they remain in Christ. His disciples are to relate to one another in the love of Christ, remaining in that love. Remaining in Christ means that they will also be persecuted because of their association with him, for those who hate Christ also hate his followers and his Father who sent him. At the end of the chapter, Jesus begins to teach on the Holy Spirit, which will continue in chapter 16.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 29 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus continues to teach his disciples after they have celebrated the Passover, and at this point they are on their way to the Mount of Olives. During this discourse, Jesus emphasize relationships within the Trinity and today he’ll expand to include the relationship between the Triune Godhead and Christ’s disciples. Jesus begins by saying that his disciples are the branches and that he is the vine; they will only grow and bear fruit if they remain in Christ. His disciples are to relate to one another in the love of Christ, remaining in that love. Remaining in Christ means that they will also be persecuted because of their association with him, for those who hate Christ also hate his followers and his Father who sent him. At the end of the chapter, Jesus begins to teach on the Holy Spirit, which will continue in chapter 16.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 15 John Ross 00:06:11 Jesus continues to teach his disciples after they have celebrated the Passover, and at this point they are on their way to the Mount of Olives. During this discourse, Jesus emphasize relationships within the Trinity and today he’ll expand to include the relationship between the Triune Godhead and Christ’s disciples. Jesus begins by saying that his disciples are the branches and that he is the vine; they will only grow and bear fruit if they remain in Christ. His disciples are to relate to one another in the love of Christ, remaining in that love. Remaining in Christ means that they will also be persecuted because of their association with him, for those who hate Christ also hate his followers and his Father who sent him. At the end of the chapter, Jesus begins to teach on the Holy Spirit, which will continue in chapter 16. Jesus continues to teach his disciples after they have celebrated the Passover, and at this point they are on their way to the Mount of Olives. During this discourse, Jesus emphasize relationships within the Trinity and today he’ll expand to include the relationship between the Triune Godhead and Christ’s disciples. Jesus begins by saying that his disciples are the branches and that he is the vine; they will only grow and bear fruit if they remain in Christ. His disciples are to relate to one another in the love of Christ, remaining in that love. Remaining in Christ means that they will also be persecuted because of their association with him, for those who hate Christ also hate his followers and his Father who sent him. At the end of the chapter, Jesus begins to teach on the Holy Spirit, which will continue in chapter 16. false full 141 4 6c777555-969b-447d-a05d-03ddd1e60bda John 14 Jesus and his disciples are in the upper room celebrating the Passover, and up until this point, Jesus has washed the disciples’ feet, predicted the betrayal of Judas and the denial of Peter, and has commanded them to love one another. Jesus is preparing to leave his earthly ministry and return to the Father, and as such is the case, he gives his disciples further insight into his relationship with the Father and with the Holy Spirit. Over the next few chapters, Jesus will talk about the inner workings of the Trinity, expounding upon the relationship between the three members of the Godhead.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 26 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus and his disciples are in the upper room celebrating the Passover, and up until this point, Jesus has washed the disciples’ feet, predicted the betrayal of Judas and the denial of Peter, and has commanded them to love one another. Jesus is preparing to leave his earthly ministry and return to the Father, and as such is the case, he gives his disciples further insight into his relationship with the Father and with the Holy Spirit. Over the next few chapters, Jesus will talk about the inner workings of the Trinity, expounding upon the relationship between the three members of the Godhead.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 14 John Ross 00:07:03 Jesus and his disciples are in the upper room celebrating the Passover, and up until this point, Jesus has washed the disciples’ feet, predicted the betrayal of Judas and the denial of Peter, and has commanded them to love one another. Jesus is preparing to leave his earthly ministry and return to the Father, and as such is the case, he gives his disciples further insight into his relationship with the Father and with the Holy Spirit. Over the next few chapters, Jesus will talk about the inner workings of the Trinity, expounding upon the relationship between the three members of the Godhead. Jesus and his disciples are in the upper room celebrating the Passover, and up until this point, Jesus has washed the disciples’ feet, predicted the betrayal of Judas and the denial of Peter, and has commanded them to love one another. Jesus is preparing to leave his earthly ministry and return to the Father, and as such is the case, he gives his disciples further insight into his relationship with the Father and with the Holy Spirit. Over the next few chapters, Jesus will talk about the inner workings of the Trinity, expounding upon the relationship between the three members of the Godhead. false full 140 4 fdb1a076-58ed-4eae-9666-7ef45bca61da John 13 The time of the Passover has come, and Jesus has gathered with his disciples in the upper room where he will institute the ordinance of the Lord’s Supper. Before that happens, Jesus humbles himself before his disciples, takes the job of a servant upon himself, and begins to wash their feet. This act of service is confusing to Peter, who refuses to receive it at first, then asks to be washed entirely. After predicting that one of the men breaking bread with him would betray him, Jesus commands his disciples to love one another, just as he has loved them. This is how the world will know those who follow Jesus. Our reading concludes with Jesus predicting that Peter would deny him three times before the rooster crows.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 25 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The time of the Passover has come, and Jesus has gathered with his disciples in the upper room where he will institute the ordinance of the Lord’s Supper. Before that happens, Jesus humbles himself before his disciples, takes the job of a servant upon himself, and begins to wash their feet. This act of service is confusing to Peter, who refuses to receive it at first, then asks to be washed entirely. After predicting that one of the men breaking bread with him would betray him, Jesus commands his disciples to love one another, just as he has loved them. This is how the world will know those who follow Jesus. Our reading concludes with Jesus predicting that Peter would deny him three times before the rooster crows.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 13 John Ross 00:08:01 The time of the Passover has come, and Jesus has gathered with his disciples in the upper room where he will institute the ordinance of the Lord’s Supper. Before that happens, Jesus humbles himself before his disciples, takes the job of a servant upon himself, and begins to wash their feet. This act of service is confusing to Peter, who refuses to receive it at first, then asks to be washed entirely. After predicting that one of the men breaking bread with him would betray him, Jesus commands his disciples to love one another, just as he has loved them. This is how the world will know those who follow Jesus. Our reading concludes with Jesus predicting that Peter would deny him three times before the rooster crows. The time of the Passover has come, and Jesus has gathered with his disciples in the upper room where he will institute the ordinance of the Lord’s Supper. Before that happens, Jesus humbles himself before his disciples, takes the job of a servant upon himself, and begins to wash their feet. This act of service is confusing to Peter, who refuses to receive it at first, then asks to be washed entirely. After predicting that one of the men breaking bread with him would betray him, Jesus commands his disciples to love one another, just as he has loved them. This is how the world will know those who follow Jesus. Our reading concludes with Jesus predicting that Peter would deny him three times before the rooster crows. false full 139 4 2e848bf5-a397-489f-b4fc-dbb4ab5557d3 John 12 Our chapter begins in a home in Bethany of Judea just before the Passover celebration takes place in Jerusalem. Jesus is there with Lazarus, Martha, and Mary, the latter of which washes the feet of Jesus with expensive perfume and with her hair, a decidedly lavish and humble act. Meanwhile, behind the scenes, the chief priests plot to kill Lazarus because he is evidence of Christ’s power and authority. Later, Jesus enters Jerusalem with great fanfare as the crowds greet him with excitement and anticipation. While Jesus prophecies of his coming execution, God the Father speaks to Jesus audibly so that the crowd might hear. Our reading concludes with a summary of Jesus’ mission.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 24 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our chapter begins in a home in Bethany of Judea just before the Passover celebration takes place in Jerusalem. Jesus is there with Lazarus, Martha, and Mary, the latter of which washes the feet of Jesus with expensive perfume and with her hair, a decidedly lavish and humble act. Meanwhile, behind the scenes, the chief priests plot to kill Lazarus because he is evidence of Christ’s power and authority. Later, Jesus enters Jerusalem with great fanfare as the crowds greet him with excitement and anticipation. While Jesus prophecies of his coming execution, God the Father speaks to Jesus audibly so that the crowd might hear. Our reading concludes with a summary of Jesus’ mission.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 12 John Ross 00:09:42 Our chapter begins in a home in Bethany of Judea just before the Passover celebration takes place in Jerusalem. Jesus is there with Lazarus, Martha, and Mary, the latter of which washes the feet of Jesus with expensive perfume and with her hair, a decidedly lavish and humble act. Meanwhile, behind the scenes, the chief priests plot to kill Lazarus because he is evidence of Christ’s power and authority. Later, Jesus enters Jerusalem with great fanfare as the crowds greet him with excitement and anticipation. While Jesus prophecies of his coming execution, God the Father speaks to Jesus audibly so that the crowd might hear. Our reading concludes with a summary of Jesus’ mission. Our chapter begins in a home in Bethany of Judea just before the Passover celebration takes place in Jerusalem. Jesus is there with Lazarus, Martha, and Mary, the latter of which washes the feet of Jesus with expensive perfume and with her hair, a decidedly lavish and humble act. Meanwhile, behind the scenes, the chief priests plot to kill Lazarus because he is evidence of Christ’s power and authority. Later, Jesus enters Jerusalem with great fanfare as the crowds greet him with excitement and anticipation. While Jesus prophecies of his coming execution, God the Father speaks to Jesus audibly so that the crowd might hear. Our reading concludes with a summary of Jesus’ mission. false full 138 4 07f5b1a4-23ad-4b75-953c-e9a7848a7903 John 11 In today’s episode, we’ll consider the seventh of seven signs in John’s gospel: the raising of Lazarus from the dead. When Jesus hears the news that his friend is sick, he doesn’t leave immediately, but instead, he waits to days before travelling to Judea to see him. Remember, they recently left Judea because the Jews tried to stone Jesus when he was in Jerusalem. Upon entering Bethany of Judea, Christ is greeted by Martha, and after a brief exchange, Jesus tells her that he is the resurrection and the life, and shortly thereafter, Jesus raises Lazarus from the dead. This undeniable miracle infuriates the Pharisees who convene and conspire to kill him. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 23 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In today’s episode, we’ll consider the seventh of seven signs in John’s gospel: the raising of Lazarus from the dead. When Jesus hears the news that his friend is sick, he doesn’t leave immediately, but instead, he waits to days before travelling to Judea to see him. Remember, they recently left Judea because the Jews tried to stone Jesus when he was in Jerusalem. Upon entering Bethany of Judea, Christ is greeted by Martha, and after a brief exchange, Jesus tells her that he is the resurrection and the life, and shortly thereafter, Jesus raises Lazarus from the dead. This undeniable miracle infuriates the Pharisees who convene and conspire to kill him. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 11 John Ross 00:10:29 In today’s episode, we’ll consider the seventh of seven signs in John’s gospel: the raising of Lazarus from the dead. When Jesus hears the news that his friend is sick, he doesn’t leave immediately, but instead, he waits to days before travelling to Judea to see him. Remember, they recently left Judea because the Jews tried to stone Jesus when he was in Jerusalem. Upon entering Bethany of Judea, Christ is greeted by Martha, and after a brief exchange, Jesus tells her that he is the resurrection and the life, and shortly thereafter, Jesus raises Lazarus from the dead. This undeniable miracle infuriates the Pharisees who convene and conspire to kill him. In today’s episode, we’ll consider the seventh of seven signs in John’s gospel: the raising of Lazarus from the dead. When Jesus hears the news that his friend is sick, he doesn’t leave immediately, but instead, he waits to days before travelling to Judea to see him. Remember, they recently left Judea because the Jews tried to stone Jesus when he was in Jerusalem. Upon entering Bethany of Judea, Christ is greeted by Martha, and after a brief exchange, Jesus tells her that he is the resurrection and the life, and shortly thereafter, Jesus raises Lazarus from the dead. This undeniable miracle infuriates the Pharisees who convene and conspire to kill him. false full 137 4 3612dacf-3926-4634-94fa-f6ffaea4a530 John 10 Jesus has rebuked the Pharisees for being spiritually blind, though they claim to be the spiritual leaders of God’s people. Jesus is not like these men: he is the good shepherd who knows his sheep, calls them by name, and lays down his life for them. During the Festival of Dedication, which we know as Hanukkah, Jesus is cornered by Jews who demand that he plainly say whether or not he is the Messiah. Jesus responds by saying that his sheep know his voice, and that they don’t believe because they aren’t his sheep. They try to seize him, but escapes their grasp and retreats across the Jordan where John had been baptizing.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 22 Jul 2024 04:14:44 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus has rebuked the Pharisees for being spiritually blind, though they claim to be the spiritual leaders of God’s people. Jesus is not like these men: he is the good shepherd who knows his sheep, calls them by name, and lays down his life for them. During the Festival of Dedication, which we know as Hanukkah, Jesus is cornered by Jews who demand that he plainly say whether or not he is the Messiah. Jesus responds by saying that his sheep know his voice, and that they don’t believe because they aren’t his sheep. They try to seize him, but escapes their grasp and retreats across the Jordan where John had been baptizing.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 10 John Ross 00:08:00 Jesus has rebuked the Pharisees for being spiritually blind, though they claim to be the spiritual leaders of God’s people. Jesus is not like these men: he is the good shepherd who knows his sheep, calls them by name, and lays down his life for them. During the Festival of Dedication, which we know as Hanukkah, Jesus is cornered by Jews who demand that he plainly say whether or not he is the Messiah. Jesus responds by saying that his sheep know his voice, and that they don’t believe because they aren’t his sheep. They try to seize him, but escapes their grasp and retreats across the Jordan where John had been baptizing. Jesus has rebuked the Pharisees for being spiritually blind, though they claim to be the spiritual leaders of God’s people. Jesus is not like these men: he is the good shepherd who knows his sheep, calls them by name, and lays down his life for them. During the Festival of Dedication, which we know as Hanukkah, Jesus is cornered by Jews who demand that he plainly say whether or not he is the Messiah. Jesus responds by saying that his sheep know his voice, and that they don’t believe because they aren’t his sheep. They try to seize him, but escapes their grasp and retreats across the Jordan where John had been baptizing. false full 136 4 5f705015-05d5-47ff-8387-32437407e168 John 9 Jesus performs the sixth of seven signs recorded in John’s gospel by healing a man who was born blind. The disciples assumed that his blindness must have been attributed to sinfulness; in other words, someone must have acted sinfully, or else God would not have punished him so. Jesus dispels this assumption, simply saying that he is blind so that God’s works might be displayed in him. Once he is healed, his neighbors notice and are confused about how something so miraculous could have happened. They take him to the Pharisees, and he testifies before them, calling out the foolishness of their conclusions as he does so. As a result they throw him out, but Jesus seeks him out and reassures him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 19 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus performs the sixth of seven signs recorded in John’s gospel by healing a man who was born blind. The disciples assumed that his blindness must have been attributed to sinfulness; in other words, someone must have acted sinfully, or else God would not have punished him so. Jesus dispels this assumption, simply saying that he is blind so that God’s works might be displayed in him. Once he is healed, his neighbors notice and are confused about how something so miraculous could have happened. They take him to the Pharisees, and he testifies before them, calling out the foolishness of their conclusions as he does so. As a result they throw him out, but Jesus seeks him out and reassures him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 9 John Ross 00:08:32 Jesus performs the sixth of seven signs recorded in John’s gospel by healing a man who was born blind. The disciples assumed that his blindness must have been attributed to sinfulness; in other words, someone must have acted sinfully, or else God would not have punished him so. Jesus dispels this assumption, simply saying that he is blind so that God’s works might be displayed in him. Once he is healed, his neighbors notice and are confused about how something so miraculous could have happened. They take him to the Pharisees, and he testifies before them, calling out the foolishness of their conclusions as he does so. As a result they throw him out, but Jesus seeks him out and reassures him. Jesus performs the sixth of seven signs recorded in John’s gospel by healing a man who was born blind. The disciples assumed that his blindness must have been attributed to sinfulness; in other words, someone must have acted sinfully, or else God would not have punished him so. Jesus dispels this assumption, simply saying that he is blind so that God’s works might be displayed in him. Once he is healed, his neighbors notice and are confused about how something so miraculous could have happened. They take him to the Pharisees, and he testifies before them, calling out the foolishness of their conclusions as he does so. As a result they throw him out, but Jesus seeks him out and reassures him. false full 135 4 aa1f3245-d5a3-4a66-8704-6ae2253e3a13 John 8:30-59 In today’s episode, Jesus continues conversing with the self-righteous Pharisees about his identity. He has told that them that he is the light of the world and has claimed that the Father has sent him. Some of those present believe in him, and today, he tells them that if they trust in him the truth will set them free. Confused, they press Jesus for answers, saying that their father is Abraham and they aren’t enslaved. Jesus responds by saying that their father is not Abraham, but the devil. That doesn’t go well, and they accuse him of having a demon. Jesus concludes by making a bold claim of divinity , saying that “…before Abraham was, I AM.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 18 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In today’s episode, Jesus continues conversing with the self-righteous Pharisees about his identity. He has told that them that he is the light of the world and has claimed that the Father has sent him. Some of those present believe in him, and today, he tells them that if they trust in him the truth will set them free. Confused, they press Jesus for answers, saying that their father is Abraham and they aren’t enslaved. Jesus responds by saying that their father is not Abraham, but the devil. That doesn’t go well, and they accuse him of having a demon. Jesus concludes by making a bold claim of divinity , saying that “…before Abraham was, I AM.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 8:30-59 John Ross 00:06:48 In today’s episode, Jesus continues conversing with the self-righteous Pharisees about his identity. He has told that them that he is the light of the world and has claimed that the Father has sent him. Some of those present believe in him, and today, he tells them that if they trust in him the truth will set them free. Confused, they press Jesus for answers, saying that their father is Abraham and they aren’t enslaved. Jesus responds by saying that their father is not Abraham, but the devil. That doesn’t go well, and they accuse him of having a demon. Jesus concludes by making a bold claim of divinity , saying that “…before Abraham was, I AM.” In today’s episode, Jesus continues conversing with the self-righteous Pharisees about his identity. He has told that them that he is the light of the world and has claimed that the Father has sent him. Some of those present believe in him, and today, he tells them that if they trust in him the truth will set them free. Confused, they press Jesus for answers, saying that their father is Abraham and they aren’t enslaved. Jesus responds by saying that their father is not Abraham, but the devil. That doesn’t go well, and they accuse him of having a demon. Jesus concludes by making a bold claim of divinity , saying that “…before Abraham was, I AM.” false full 134 4 d38d8505-879b-48c7-aa23-90a0f60aa76b John 8:1-29 The earliest manuscripts do not include the account in verses 1-11 about the adulteress who was forgiven by Jesus, and for several reasons (which you can look up later) it is probably not original to John. It’s likely that a well-meaning scribe added the account at a later time, and while it interrupts the flow of John’s work, it’s not a big deal because it doesn’t really change anything about our understanding of Christ’s person, work, or teaching. The rest of our reading includes Christ’s self-revelation as the light of the world, and a prediction about his departure to go to the one who sent him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 17 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The earliest manuscripts do not include the account in verses 1-11 about the adulteress who was forgiven by Jesus, and for several reasons (which you can look up later) it is probably not original to John. It’s likely that a well-meaning scribe added the account at a later time, and while it interrupts the flow of John’s work, it’s not a big deal because it doesn’t really change anything about our understanding of Christ’s person, work, or teaching. The rest of our reading includes Christ’s self-revelation as the light of the world, and a prediction about his departure to go to the one who sent him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 8:1-29 John Ross 00:07:15 The earliest manuscripts do not include the account in verses 1-11 about the adulteress who was forgiven by Jesus, and for several reasons (which you can look up later) it is probably not original to John. It’s likely that a well-meaning scribe added the account at a later time, and while it interrupts the flow of John’s work, it’s not a big deal because it doesn’t really change anything about our understanding of Christ’s person, work, or teaching. The rest of our reading includes Christ’s self-revelation as the light of the world, and a prediction about his departure to go to the one who sent him. The earliest manuscripts do not include the account in verses 1-11 about the adulteress who was forgiven by Jesus, and for several reasons (which you can look up later) it is probably not original to John. It’s likely that a well-meaning scribe added the account at a later time, and while it interrupts the flow of John’s work, it’s not a big deal because it doesn’t really change anything about our understanding of Christ’s person, work, or teaching. The rest of our reading includes Christ’s self-revelation as the light of the world, and a prediction about his departure to go to the one who sent him. false full 133 4 61747b8b-b78b-4849-884e-bd9c7c413248 John 7 Jesus travels to Galilee where his brothers encourage him to go to Judea, but Jesus tells them that his time has not yet come. The festivals of shelters is near, which was a celebration where the Jewish people lived in tents as a way of remembering God’s faithfulness to Israel during their time in the wilderness. Jesus shows up unexpectedly and the crowds become even more divided. Some are taken aback by his teaching and his command of the Scriptures, while others doubt him and question his origins, saying that no prophet is arises from Galilee. Through the conversations, Jesus continues to reference the one who sent him, proclaiming in advance through only slightly veiled speech that he was about to return to God the Father.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 16 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus travels to Galilee where his brothers encourage him to go to Judea, but Jesus tells them that his time has not yet come. The festivals of shelters is near, which was a celebration where the Jewish people lived in tents as a way of remembering God’s faithfulness to Israel during their time in the wilderness. Jesus shows up unexpectedly and the crowds become even more divided. Some are taken aback by his teaching and his command of the Scriptures, while others doubt him and question his origins, saying that no prophet is arises from Galilee. Through the conversations, Jesus continues to reference the one who sent him, proclaiming in advance through only slightly veiled speech that he was about to return to God the Father.

:::

Christian Standard Bible translation.

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Co-produced by the Christian Standard Bible

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]]> John 7 John Ross 00:09:58 Jesus travels to Galilee where his brothers encourage him to go to Judea, but Jesus tells them that his time has not yet come. The festivals of shelters is near, which was a celebration where the Jewish people lived in tents as a way of remembering God’s faithfulness to Israel during their time in the wilderness. Jesus shows up unexpectedly and the crowds become even more divided. Some are taken aback by his teaching and his command of the Scriptures, while others doubt him and question his origins, saying that no prophet is arises from Galilee. Through the conversations, Jesus continues to reference the one who sent him, proclaiming in advance through only slightly veiled speech that he was about to return to God the Father. Jesus travels to Galilee where his brothers encourage him to go to Judea, but Jesus tells them that his time has not yet come. The festivals of shelters is near, which was a celebration where the Jewish people lived in tents as a way of remembering God’s faithfulness to Israel during their time in the wilderness. Jesus shows up unexpectedly and the crowds become even more divided. Some are taken aback by his teaching and his command of the Scriptures, while others doubt him and question his origins, saying that no prophet is arises from Galilee. Through the conversations, Jesus continues to reference the one who sent him, proclaiming in advance through only slightly veiled speech that he was about to return to God the Father. false full 132 4 7d160ef2-2174-4298-b171-ab9b086f6490 John 6:41-71 The crowds follow Jesus to the other side of the sea, and there, they ask him to perform a sign to prove that he has been sent by God. When they mention manna, Jesus reminds them that the manna came heaven, not from Moses. He thereby makes the case that he, himself is the bread of heaven. Then things get weird, for Jesus tells them that his followers must eat his flesh and drink his blood in order to have eternal life and be raised on the last day. Because of this, many of those who were following Jesus turned back and no longer accompanied Jesus and the other disciples.

:::

Christian Standard Bible translation.

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Co-produced by the Christian Standard Bible

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]]> Mon, 15 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The crowds follow Jesus to the other side of the sea, and there, they ask him to perform a sign to prove that he has been sent by God. When they mention manna, Jesus reminds them that the manna came heaven, not from Moses. He thereby makes the case that he, himself is the bread of heaven. Then things get weird, for Jesus tells them that his followers must eat his flesh and drink his blood in order to have eternal life and be raised on the last day. Because of this, many of those who were following Jesus turned back and no longer accompanied Jesus and the other disciples.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 6:41-71 John Ross 00:06:38 The crowds follow Jesus to the other side of the sea, and there, they ask him to perform a sign to prove that he has been sent by God. When they mention manna, Jesus reminds them that the manna came heaven, not from Moses. He thereby makes the case that he, himself is the bread of heaven. Then things get weird, for Jesus tells them that his followers must eat his flesh and drink his blood in order to have eternal life and be raised on the last day. Because of this, many of those who were following Jesus turned back and no longer accompanied Jesus and the other disciples. The crowds follow Jesus to the other side of the sea, and there, they ask him to perform a sign to prove that he has been sent by God. When they mention manna, Jesus reminds them that the manna came heaven, not from Moses. He thereby makes the case that he, himself is the bread of heaven. Then things get weird, for Jesus tells them that his followers must eat his flesh and drink his blood in order to have eternal life and be raised on the last day. Because of this, many of those who were following Jesus turned back and no longer accompanied Jesus and the other disciples. false full 131 4 6758416c-faac-4b0c-ae6a-a0a65a5b9a69 John 6:1-40 John chapter 6 is the third longest chapter in the New Testament, and as such is the case, we’re going to break it down into two episodes. As mentioned in the introduction of our last episode, John includes seven significant signs in his gospel leading up to the Last Supper. The signs show the crowds that he isn’t just a man with interesting things to say, he is, by nature, the Son of God. Today we’ll read John’s accounts of the fourth sign, where Jesus feeds 5,000 people with five loaves of bread and two fish, and the fifth sign, where Jesus walks on water. After seeing the signs (and receiving a free meal) the crowds hunt for Jesus, who uses the opportunity to point out that they have a greater need than bread alone.

:::

Christian Standard Bible translation.

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Co-produced by the Christian Standard Bible

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]]> Fri, 12 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org John chapter 6 is the third longest chapter in the New Testament, and as such is the case, we’re going to break it down into two episodes. As mentioned in the introduction of our last episode, John includes seven significant signs in his gospel leading up to the Last Supper. The signs show the crowds that he isn’t just a man with interesting things to say, he is, by nature, the Son of God. Today we’ll read John’s accounts of the fourth sign, where Jesus feeds 5,000 people with five loaves of bread and two fish, and the fifth sign, where Jesus walks on water. After seeing the signs (and receiving a free meal) the crowds hunt for Jesus, who uses the opportunity to point out that they have a greater need than bread alone.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 6:1-40 John Ross 00:08:04 John chapter 6 is the third longest chapter in the New Testament, and as such is the case, we’re going to break it down into two episodes. As mentioned in the introduction of our last episode, John includes seven significant signs in his gospel leading up to the Last Supper. The signs show the crowds that he isn’t just a man with interesting things to say, he is, by nature, the Son of God. Today we’ll read John’s accounts of the fourth sign, where Jesus feeds 5,000 people with five loaves of bread and two fish, and the fifth sign, where Jesus walks on water. After seeing the signs (and receiving a free meal) the crowds hunt for Jesus, who uses the opportunity to point out that they have a greater need than bread alone. John chapter 6 is the third longest chapter in the New Testament, and as such is the case, we’re going to break it down into two episodes. As mentioned in the introduction of our last episode, John includes seven significant signs in his gospel leading up to the Last Supper. The signs show the crowds that he isn’t just a man with interesting things to say, he is, by nature, the Son of God. Today we’ll read John’s accounts of the fourth sign, where Jesus feeds 5,000 people with five loaves of bread and two fish, and the fifth sign, where Jesus walks on water. After seeing the signs (and receiving a free meal) the crowds hunt for Jesus, who uses the opportunity to point out that they have a greater need than bread alone. false full 130 4 da361e70-6b3c-4247-88b5-a05e03b5b36a John 5 There are four gospel accounts written by four different writers, and each of these writers has compiled the events of Jesus’ life in ways that emphasize particular aspects of his and ministry. John includes seven significant signs in his gospel leading up to the Last Supper. We’ve covered two of the seven signs already: turning water into wine at a wedding feast and healing the official’s son. We’ll cover the third sign today as Jesus heals the sick. This sign points to his divine power over creation and over the effects of sin, making broken bodies whole and bringing the dead to life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 11 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org There are four gospel accounts written by four different writers, and each of these writers has compiled the events of Jesus’ life in ways that emphasize particular aspects of his and ministry. John includes seven significant signs in his gospel leading up to the Last Supper. We’ve covered two of the seven signs already: turning water into wine at a wedding feast and healing the official’s son. We’ll cover the third sign today as Jesus heals the sick. This sign points to his divine power over creation and over the effects of sin, making broken bodies whole and bringing the dead to life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 5 John Ross 00:09:27 There are four gospel accounts written by four different writers, and each of these writers has compiled the events of Jesus’ life in ways that emphasize particular aspects of his and ministry. John includes seven significant signs in his gospel leading up to the Last Supper. We’ve covered two of the seven signs already: turning water into wine at a wedding feast and healing the official’s son. We’ll cover the third sign today as Jesus heals the sick. This sign points to his divine power over creation and over the effects of sin, making broken bodies whole and bringing the dead to life. There are four gospel accounts written by four different writers, and each of these writers has compiled the events of Jesus’ life in ways that emphasize particular aspects of his and ministry. John includes seven significant signs in his gospel leading up to the Last Supper. We’ve covered two of the seven signs already: turning water into wine at a wedding feast and healing the official’s son. We’ll cover the third sign today as Jesus heals the sick. This sign points to his divine power over creation and over the effects of sin, making broken bodies whole and bringing the dead to life. false full 129 4 0dd655f6-cb3e-4689-983e-d08d018614e5 John 4 While traveling and teaching, Jesus visits Samaria, a region that the Jews intentionally avoided at all costs. Remember, in the history of Israel, there was a time when Israel split from Judah and tried to establish a center of rule and worship outside of Jerusalem; that location is Samaria. Though it would have been taboo in Jewish culture to do so, Jesus speaks to a woman there and asks her for a drink. This is not the only surprising incident in this interaction, as Jesus reveals his divine knowledge and his identity as the promised Messiah. Later, Jesus performs a long-distance miracle and heals the son of a local official from miles away.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 10 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org While traveling and teaching, Jesus visits Samaria, a region that the Jews intentionally avoided at all costs. Remember, in the history of Israel, there was a time when Israel split from Judah and tried to establish a center of rule and worship outside of Jerusalem; that location is Samaria. Though it would have been taboo in Jewish culture to do so, Jesus speaks to a woman there and asks her for a drink. This is not the only surprising incident in this interaction, as Jesus reveals his divine knowledge and his identity as the promised Messiah. Later, Jesus performs a long-distance miracle and heals the son of a local official from miles away.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 4 John Ross 00:10:15 While traveling and teaching, Jesus visits Samaria, a region that the Jews intentionally avoided at all costs. Remember, in the history of Israel, there was a time when Israel split from Judah and tried to establish a center of rule and worship outside of Jerusalem; that location is Samaria. Though it would have been taboo in Jewish culture to do so, Jesus speaks to a woman there and asks her for a drink. This is not the only surprising incident in this interaction, as Jesus reveals his divine knowledge and his identity as the promised Messiah. Later, Jesus performs a long-distance miracle and heals the son of a local official from miles away. While traveling and teaching, Jesus visits Samaria, a region that the Jews intentionally avoided at all costs. Remember, in the history of Israel, there was a time when Israel split from Judah and tried to establish a center of rule and worship outside of Jerusalem; that location is Samaria. Though it would have been taboo in Jewish culture to do so, Jesus speaks to a woman there and asks her for a drink. This is not the only surprising incident in this interaction, as Jesus reveals his divine knowledge and his identity as the promised Messiah. Later, Jesus performs a long-distance miracle and heals the son of a local official from miles away. false full 128 4 8bb06229-95fb-4121-b381-f50872e461d8 John 2-3 Jesus performs his first miracle at a wedding, where the party is about to stop short because there is no more wine. Jesus miraculously turns water from purification jars into wine that tasted better than all the other wines that came before it. In so doing, Jesus proclaims through the miracle that the promised Messiah has come. He is the better bridegroom and the better wine that has come at the right time, providing his people with something better than all that came before. Later, Jesus meets with a Pharisee named Nicodemus who has come to him in secret. Christ tells him he must be born again, which confuses Nicodemus, because he doesn’t know how to accomplish such a feat. Jesus tells him in response that the wind blows where it pleases, and so does the Spirit.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 9 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus performs his first miracle at a wedding, where the party is about to stop short because there is no more wine. Jesus miraculously turns water from purification jars into wine that tasted better than all the other wines that came before it. In so doing, Jesus proclaims through the miracle that the promised Messiah has come. He is the better bridegroom and the better wine that has come at the right time, providing his people with something better than all that came before. Later, Jesus meets with a Pharisee named Nicodemus who has come to him in secret. Christ tells him he must be born again, which confuses Nicodemus, because he doesn’t know how to accomplish such a feat. Jesus tells him in response that the wind blows where it pleases, and so does the Spirit.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 2-3 John Ross 00:11:04 Jesus performs his first miracle at a wedding, where the party is about to stop short because there is no more wine. Jesus miraculously turns water from purification jars into wine that tasted better than all the other wines that came before it. In so doing, Jesus proclaims through the miracle that the promised Messiah has come. He is the better bridegroom and the better wine that has come at the right time, providing his people with something better than all that came before. Later, Jesus meets with a Pharisee named Nicodemus who has come to him in secret. Christ tells him he must be born again, which confuses Nicodemus, because he doesn’t know how to accomplish such a feat. Jesus tells him in response that the wind blows where it pleases, and so does the Spirit. Jesus performs his first miracle at a wedding, where the party is about to stop short because there is no more wine. Jesus miraculously turns water from purification jars into wine that tasted better than all the other wines that came before it. In so doing, Jesus proclaims through the miracle that the promised Messiah has come. He is the better bridegroom and the better wine that has come at the right time, providing his people with something better than all that came before. Later, Jesus meets with a Pharisee named Nicodemus who has come to him in secret. Christ tells him he must be born again, which confuses Nicodemus, because he doesn’t know how to accomplish such a feat. Jesus tells him in response that the wind blows where it pleases, and so does the Spirit. false full 127 4 386ec325-6e02-4b18-a91b-5fc8468fd0bf John 1 Today, we’re beginning the gospel of John. Of the four gospel accounts in the New Testament, John is the outlier, as it is not “synoptic” with the other accounts. In other words, John doesn’t record the life of Jesus using parallel accounts used by the other gospel writers. This gospel is rich in theology, revealing the nature of Christ to a deeper degree, including his own teaching about his relationship with God the Father and God the Holy Spirit in later chapters. John parallels Genesis 1 as he opens his account, teaching that Christ is the “logos,” the Word of God, who was not only with God but who is himself God. He came in the flesh and dwelt among men. John the Baptist was the forerunner of Christ, a prophet like those of old who came to call Israel to repentance so that they be ready for the coming Messiah.

:::

Christian Standard Bible translation.

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Co-produced by the Christian Standard Bible

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]]> Mon, 8 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, we’re beginning the gospel of John. Of the four gospel accounts in the New Testament, John is the outlier, as it is not “synoptic” with the other accounts. In other words, John doesn’t record the life of Jesus using parallel accounts used by the other gospel writers. This gospel is rich in theology, revealing the nature of Christ to a deeper degree, including his own teaching about his relationship with God the Father and God the Holy Spirit in later chapters. John parallels Genesis 1 as he opens his account, teaching that Christ is the “logos,” the Word of God, who was not only with God but who is himself God. He came in the flesh and dwelt among men. John the Baptist was the forerunner of Christ, a prophet like those of old who came to call Israel to repentance so that they be ready for the coming Messiah.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> John 1 John Ross 00:09:32 Today, we’re beginning the gospel of John. Of the four gospel accounts in the New Testament, John is the outlier, as it is not “synoptic” with the other accounts. In other words, John doesn’t record the life of Jesus using parallel accounts used by the other gospel writers. This gospel is rich in theology, revealing the nature of Christ to a deeper degree, including his own teaching about his relationship with God the Father and God the Holy Spirit in later chapters. John parallels Genesis 1 as he opens his account, teaching that Christ is the “logos,” the Word of God, who was not only with God but who is himself God. He came in the flesh and dwelt among men. John the Baptist was the forerunner of Christ, a prophet like those of old who came to call Israel to repentance so that they be ready for the coming Messiah. Today, we’re beginning the gospel of John. Of the four gospel accounts in the New Testament, John is the outlier, as it is not “synoptic” with the other accounts. In other words, John doesn’t record the life of Jesus using parallel accounts used by the other gospel writers. This gospel is rich in theology, revealing the nature of Christ to a deeper degree, including his own teaching about his relationship with God the Father and God the Holy Spirit in later chapters. John parallels Genesis 1 as he opens his account, teaching that Christ is the “logos,” the Word of God, who was not only with God but who is himself God. He came in the flesh and dwelt among men. John the Baptist was the forerunner of Christ, a prophet like those of old who came to call Israel to repentance so that they be ready for the coming Messiah. false full 126 4 676a7637-9488-4b48-9e67-3ca945d31064 Romans 16 We have reached the final chapter of the book of Romans, and it is here that Paul includes a significant amount of text greeting those whom he knows and loves in the Lord at Rome. Take note that Paul is not writing as some emotionally distant patriarch or as an apathetic advisor abroad, but as one who has deep connections with those to whom he is writing. In contrast, Paul warns the church against those who use smooth talk and flattering words to incite division. He concludes with encouragement to trust that the Lord will crush Satan under their feet, and a lengthy benediction that gives glory to God.

:::

Christian Standard Bible translation.

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Co-produced by the Christian Standard Bible

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]]> Wed, 3 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We have reached the final chapter of the book of Romans, and it is here that Paul includes a significant amount of text greeting those whom he knows and loves in the Lord at Rome. Take note that Paul is not writing as some emotionally distant patriarch or as an apathetic advisor abroad, but as one who has deep connections with those to whom he is writing. In contrast, Paul warns the church against those who use smooth talk and flattering words to incite division. He concludes with encouragement to trust that the Lord will crush Satan under their feet, and a lengthy benediction that gives glory to God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 16 John Ross 00:06:02 We have reached the final chapter of the book of Romans, and it is here that Paul includes a significant amount of text greeting those whom he knows and loves in the Lord at Rome. Take note that Paul is not writing as some emotionally distant patriarch or as an apathetic advisor abroad, but as one who has deep connections with those to whom he is writing. In contrast, Paul warns the church against those who use smooth talk and flattering words to incite division. He concludes with encouragement to trust that the Lord will crush Satan under their feet, and a lengthy benediction that gives glory to God. We have reached the final chapter of the book of Romans, and it is here that Paul includes a significant amount of text greeting those whom he knows and loves in the Lord at Rome. Take note that Paul is not writing as some emotionally distant patriarch or as an apathetic advisor abroad, but as one who has deep connections with those to whom he is writing. In contrast, Paul warns the church against those who use smooth talk and flattering words to incite division. He concludes with encouragement to trust that the Lord will crush Satan under their feet, and a lengthy benediction that gives glory to God. false full 125 4 23de635a-e705-42dc-bede-e011224b483a Romans 15 If you are a mature and well-developed Christian, Paul charges you to be humble and patient with those who are weaker. It can be tempting to use your knowledge of Scripture or your insight into counseling or your experiences in the faith in such a way that talk down to those who have not become strong in those areas. As we remain humble in our maturity, we mirror Christ, for lived to serve, pleasing others to the glory of God and not seeking to be served during his earthly ministry. Lastly, Paul begins to wrap up his letter by telling the church in Rome his travel plans for near future.

:::

Christian Standard Bible translation.

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Co-produced by the Christian Standard Bible

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]]> Tue, 2 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org If you are a mature and well-developed Christian, Paul charges you to be humble and patient with those who are weaker. It can be tempting to use your knowledge of Scripture or your insight into counseling or your experiences in the faith in such a way that talk down to those who have not become strong in those areas. As we remain humble in our maturity, we mirror Christ, for lived to serve, pleasing others to the glory of God and not seeking to be served during his earthly ministry. Lastly, Paul begins to wrap up his letter by telling the church in Rome his travel plans for near future.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 15 John Ross 00:07:03 If you are a mature and well-developed Christian, Paul charges you to be humble and patient with those who are weaker. It can be tempting to use your knowledge of Scripture or your insight into counseling or your experiences in the faith in such a way that talk down to those who have not become strong in those areas. As we remain humble in our maturity, we mirror Christ, for lived to serve, pleasing others to the glory of God and not seeking to be served during his earthly ministry. Lastly, Paul begins to wrap up his letter by telling the church in Rome his travel plans for near future. If you are a mature and well-developed Christian, Paul charges you to be humble and patient with those who are weaker. It can be tempting to use your knowledge of Scripture or your insight into counseling or your experiences in the faith in such a way that talk down to those who have not become strong in those areas. As we remain humble in our maturity, we mirror Christ, for lived to serve, pleasing others to the glory of God and not seeking to be served during his earthly ministry. Lastly, Paul begins to wrap up his letter by telling the church in Rome his travel plans for near future. false full 124 4 369855f3-29cc-420f-8453-6907b175b6be Romans 14 If you’ve been a Christian for even small window of time, you know that there will be issues over which you and another Christian disagree. Some disagreements may be very sharp and worth making distinctions about, including the deity of Christ, the exclusivity of salvation by Christ, and the inerrancy of Scripture. There are plenty of other issues, however, over which it’s OK to disagree about. Such disagreements would fall under what’s typically called “Christian liberty” and Paul discusses of these should be handled within the church. In short, we are to pursue what promotes peace and what builds up one another.

:::

Christian Standard Bible translation.

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Co-produced by the Christian Standard Bible

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]]> Mon, 1 Jul 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org If you’ve been a Christian for even small window of time, you know that there will be issues over which you and another Christian disagree. Some disagreements may be very sharp and worth making distinctions about, including the deity of Christ, the exclusivity of salvation by Christ, and the inerrancy of Scripture. There are plenty of other issues, however, over which it’s OK to disagree about. Such disagreements would fall under what’s typically called “Christian liberty” and Paul discusses of these should be handled within the church. In short, we are to pursue what promotes peace and what builds up one another.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 14 John Ross 00:05:38 If you’ve been a Christian for even small window of time, you know that there will be issues over which you and another Christian disagree. Some disagreements may be very sharp and worth making distinctions about, including the deity of Christ, the exclusivity of salvation by Christ, and the inerrancy of Scripture. There are plenty of other issues, however, over which it’s OK to disagree about. Such disagreements would fall under what’s typically called “Christian liberty” and Paul discusses of these should be handled within the church. In short, we are to pursue what promotes peace and what builds up one another. If you’ve been a Christian for even small window of time, you know that there will be issues over which you and another Christian disagree. Some disagreements may be very sharp and worth making distinctions about, including the deity of Christ, the exclusivity of salvation by Christ, and the inerrancy of Scripture. There are plenty of other issues, however, over which it’s OK to disagree about. Such disagreements would fall under what’s typically called “Christian liberty” and Paul discusses of these should be handled within the church. In short, we are to pursue what promotes peace and what builds up one another. false full 123 4 d8dcd722-3541-43b3-9644-51863be78301 Romans 13 Paul reminds the church that faith in Christ includes humble and God-honoring submission to those who are governing authorities. This is not to say that we should do everything we are told to do especially where it concerns honoring the Lord above all else; Paul’s life was often marked by gracious-yet-firm civil disobedience when he was asked not to preach the gospel. We should, however, respect those in authority, submitting where appropriate, and show honor as much as possible. Paul goes on to say that “Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law.” Our aim should be to live a life humility and service, especially in light Christ’s return. Since the night is nearly over and the day is near, let us then put on the armor of light. 

:::

Christian Standard Bible translation.

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]]> Fri, 28 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul reminds the church that faith in Christ includes humble and God-honoring submission to those who are governing authorities. This is not to say that we should do everything we are told to do especially where it concerns honoring the Lord above all else; Paul’s life was often marked by gracious-yet-firm civil disobedience when he was asked not to preach the gospel. We should, however, respect those in authority, submitting where appropriate, and show honor as much as possible. Paul goes on to say that “Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law.” Our aim should be to live a life humility and service, especially in light Christ’s return. Since the night is nearly over and the day is near, let us then put on the armor of light. 

:::

Christian Standard Bible translation.

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]]> Romans 13 John Ross 00:04:39 Paul reminds the church that faith in Christ includes humble and God-honoring submission to those who are governing authorities. This is not to say that we should do everything we are told to do especially where it concerns honoring the Lord above all else; Paul’s life was often marked by gracious-yet-firm civil disobedience when he was asked not to preach the gospel. We should, however, respect those in authority, submitting where appropriate, and show honor as much as possible. Paul goes on to say that “Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law.” Our aim should be to live a life humility and service, especially in light Christ’s return. Since the night is nearly over and the day is near, let us then put on the armor of light. Paul reminds the church that faith in Christ includes humble and God-honoring submission to those who are governing authorities. This is not to say that we should do everything we are told to do especially where it concerns honoring the Lord above all else; Paul’s life was often marked by gracious-yet-firm civil disobedience when he was asked not to preach the gospel. We should, however, respect those in authority, submitting where appropriate, and show honor as much as possible. Paul goes on to say that “Love does no wrong to a neighbor. Love, therefore, is the fulfillment of the law.” Our aim should be to live a life humility and service, especially in light Christ’s return. Since the night is nearly over and the day is near, let us then put on the armor of light. false full 122 4 04947ef2-0b04-4a98-a64b-3326cb2d4576 Romans 12 Since God has been so incredibly merciful to us, our lives and our bodies should be used to give glory to God. We are not to conform to the world, but instead, we should strive to be transformed by the Word of God that we may do his will. Knowing that we have received mercy when we should have received judgment should humble us, and serve as an encouragement to work together with the Lord’s church, those who have also received mercy. We each have different gifts, and when we work together to give God glory, we show the world what true worship looks like. Christ said that we would be known for our love for one another, and in order for that love to be seen, we actually have to live in love together as one body. 

:::

Christian Standard Bible translation.

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Co-produced by the Christian Standard Bible

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]]> Thu, 27 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Since God has been so incredibly merciful to us, our lives and our bodies should be used to give glory to God. We are not to conform to the world, but instead, we should strive to be transformed by the Word of God that we may do his will. Knowing that we have received mercy when we should have received judgment should humble us, and serve as an encouragement to work together with the Lord’s church, those who have also received mercy. We each have different gifts, and when we work together to give God glory, we show the world what true worship looks like. Christ said that we would be known for our love for one another, and in order for that love to be seen, we actually have to live in love together as one body. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 12 John Ross 00:05:20 Since God has been so incredibly merciful to us, our lives and our bodies should be used to give glory to God. We are not to conform to the world, but instead, we should strive to be transformed by the Word of God that we may do his will. Knowing that we have received mercy when we should have received judgment should humble us, and serve as an encouragement to work together with the Lord’s church, those who have also received mercy. We each have different gifts, and when we work together to give God glory, we show the world what true worship looks like. Christ said that we would be known for our love for one another, and in order for that love to be seen, we actually have to live in love together as one body. Since God has been so incredibly merciful to us, our lives and our bodies should be used to give glory to God. We are not to conform to the world, but instead, we should strive to be transformed by the Word of God that we may do his will. Knowing that we have received mercy when we should have received judgment should humble us, and serve as an encouragement to work together with the Lord’s church, those who have also received mercy. We each have different gifts, and when we work together to give God glory, we show the world what true worship looks like. Christ said that we would be known for our love for one another, and in order for that love to be seen, we actually have to live in love together as one body. false full 121 4 9a871bff-5a07-4ab8-be48-f83f4b1be596 Romans 11 Paul loves Israel dearly, and wants them to know that Jesus is, in fact, their promised Messiah. In preaching about putting the law to death, he doesn’t want to communicate that Israel has somehow been forgotten or rejected in the process. While not all of Israel will be saved, there will be a remnant chosen by grace. Paul turns to address the Gentiles of Rome directly to show them how important Israel is to their salvation. They, and all who are not of Jewish decent, have been grafted into Israel, which means that the roots planted and secured through Israel are what allow us to thrive and flourish in the life-giving faith that comes through submitting to Jesus, our Deliverer who comes from Zion.

:::

Christian Standard Bible translation.

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]]> Wed, 26 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul loves Israel dearly, and wants them to know that Jesus is, in fact, their promised Messiah. In preaching about putting the law to death, he doesn’t want to communicate that Israel has somehow been forgotten or rejected in the process. While not all of Israel will be saved, there will be a remnant chosen by grace. Paul turns to address the Gentiles of Rome directly to show them how important Israel is to their salvation. They, and all who are not of Jewish decent, have been grafted into Israel, which means that the roots planted and secured through Israel are what allow us to thrive and flourish in the life-giving faith that comes through submitting to Jesus, our Deliverer who comes from Zion.

:::

Christian Standard Bible translation.

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Co-produced by the Christian Standard Bible

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]]> Romans 11 John Ross 00:07:48 Paul loves Israel dearly, and wants them to know that Jesus is, in fact, their promised Messiah. In preaching about putting the law to death, he doesn’t want to communicate that Israel has somehow been forgotten or rejected in the process. While not all of Israel will be saved, there will be a remnant chosen by grace. Paul turns to address the Gentiles of Rome directly to show them how important Israel is to their salvation. They, and all who are not of Jewish decent, have been grafted into Israel, which means that the roots planted and secured through Israel are what allow us to thrive and flourish in the life-giving faith that comes through submitting to Jesus, our Deliverer who comes from Zion. Paul loves Israel dearly, and wants them to know that Jesus is, in fact, their promised Messiah. In preaching about putting the law to death, he doesn’t want to communicate that Israel has somehow been forgotten or rejected in the process. While not all of Israel will be saved, there will be a remnant chosen by grace. Paul turns to address the Gentiles of Rome directly to show them how important Israel is to their salvation. They, and all who are not of Jewish decent, have been grafted into Israel, which means that the roots planted and secured through Israel are what allow us to thrive and flourish in the life-giving faith that comes through submitting to Jesus, our Deliverer who comes from Zion. false full 120 4 038a48cd-4df2-4769-9a59-b13608e4fc5d Romans 10 While our last chapter broadly brought up questions and concerns about God’s sovereignty, we needn’t forget that Paul was talking specifically about how God’s sovereignty relates to the history of Israel. He continues to speak of Israel today, saying that his heart’s desire and prayer is that they might be saved. How will they be saved? If they confess with their mouth that Jesus is Lord and believe in their hearts that God raised him from the dead, they will be saved. As such is the case, someone must preach to them and to all nations, for how will they hear that message without a preacher? Moreover, how will the preacher go unless he is sent and supported by the church?

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 25 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org While our last chapter broadly brought up questions and concerns about God’s sovereignty, we needn’t forget that Paul was talking specifically about how God’s sovereignty relates to the history of Israel. He continues to speak of Israel today, saying that his heart’s desire and prayer is that they might be saved. How will they be saved? If they confess with their mouth that Jesus is Lord and believe in their hearts that God raised him from the dead, they will be saved. As such is the case, someone must preach to them and to all nations, for how will they hear that message without a preacher? Moreover, how will the preacher go unless he is sent and supported by the church?

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 10 John Ross 00:05:19 While our last chapter broadly brought up questions and concerns about God’s sovereignty, we needn’t forget that Paul was talking specifically about how God’s sovereignty relates to the history of Israel. He continues to speak of Israel today, saying that his heart’s desire and prayer is that they might be saved. How will they be saved? If they confess with their mouth that Jesus is Lord and believe in their hearts that God raised him from the dead, they will be saved. As such is the case, someone must preach to them and to all nations, for how will they hear that message without a preacher? Moreover, how will the preacher go unless he is sent and supported by the church? While our last chapter broadly brought up questions and concerns about God’s sovereignty, we needn’t forget that Paul was talking specifically about how God’s sovereignty relates to the history of Israel. He continues to speak of Israel today, saying that his heart’s desire and prayer is that they might be saved. How will they be saved? If they confess with their mouth that Jesus is Lord and believe in their hearts that God raised him from the dead, they will be saved. As such is the case, someone must preach to them and to all nations, for how will they hear that message without a preacher? Moreover, how will the preacher go unless he is sent and supported by the church? false full 119 4 f84448f3-43c7-4382-b1d9-590f68436aa7 Romans 9 Chapter 9 of the book of Romans is arguably one of the chapters that is most challenging for believers to fully grasp, sometimes because it falls out of our immediate comprehension, but sometimes simply because we don’t understand how it could be fair. Here, Paul explains that God shows mercy on whom he will show mercy, and he hardens the hearts of those through whom he wishes to display his power. He uses his question-and-answer format again, assuming that the reader will accuse God of being unjust for finding fault. His answer is simply that God may do what he wishes with the work of his hands. Knowing that the Lord could have justifiably chosen me to be a vessel of his wrath only makes me all the more grateful that he had mercy on a sinner like myself.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 24 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Chapter 9 of the book of Romans is arguably one of the chapters that is most challenging for believers to fully grasp, sometimes because it falls out of our immediate comprehension, but sometimes simply because we don’t understand how it could be fair. Here, Paul explains that God shows mercy on whom he will show mercy, and he hardens the hearts of those through whom he wishes to display his power. He uses his question-and-answer format again, assuming that the reader will accuse God of being unjust for finding fault. His answer is simply that God may do what he wishes with the work of his hands. Knowing that the Lord could have justifiably chosen me to be a vessel of his wrath only makes me all the more grateful that he had mercy on a sinner like myself.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 9 John Ross 00:07:30 Chapter 9 of the book of Romans is arguably one of the chapters that is most challenging for believers to fully grasp, sometimes because it falls out of our immediate comprehension, but sometimes simply because we don’t understand how it could be fair. Here, Paul explains that God shows mercy on whom he will show mercy, and he hardens the hearts of those through whom he wishes to display his power. He uses his question-and-answer format again, assuming that the reader will accuse God of being unjust for finding fault. His answer is simply that God may do what he wishes with the work of his hands. Knowing that the Lord could have justifiably chosen me to be a vessel of his wrath only makes me all the more grateful that he had mercy on a sinner like myself. Chapter 9 of the book of Romans is arguably one of the chapters that is most challenging for believers to fully grasp, sometimes because it falls out of our immediate comprehension, but sometimes simply because we don’t understand how it could be fair. Here, Paul explains that God shows mercy on whom he will show mercy, and he hardens the hearts of those through whom he wishes to display his power. He uses his question-and-answer format again, assuming that the reader will accuse God of being unjust for finding fault. His answer is simply that God may do what he wishes with the work of his hands. Knowing that the Lord could have justifiably chosen me to be a vessel of his wrath only makes me all the more grateful that he had mercy on a sinner like myself. false full 118 4 1acbf2c9-5925-4a19-9192-17388c8527e4 Romans 8 Romans 8 is full of life-giving truths about the believer’s relationship to God in the Holy Spirit. Paul begins by assuring the believer that there is now no condemnations for those in Christ Jesus, explaining that the Spirit gives life to those who have put the flesh to death. It is by the Spirit that we are able to cry out to God as our Father, for we have been adopted into his family through the Son. Creation groans under the weight of sin, and we who have the Spirit also groan within ourselves, eagerly anticipating the redemption of our bodies. In the same way, the Spirit intercedes on our behalf with unspoken groanings in prayer. In all of these things, the Lord is sovereignly working for the good of those who love him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 21 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Romans 8 is full of life-giving truths about the believer’s relationship to God in the Holy Spirit. Paul begins by assuring the believer that there is now no condemnations for those in Christ Jesus, explaining that the Spirit gives life to those who have put the flesh to death. It is by the Spirit that we are able to cry out to God as our Father, for we have been adopted into his family through the Son. Creation groans under the weight of sin, and we who have the Spirit also groan within ourselves, eagerly anticipating the redemption of our bodies. In the same way, the Spirit intercedes on our behalf with unspoken groanings in prayer. In all of these things, the Lord is sovereignly working for the good of those who love him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 8 John Ross 00:08:34 Romans 8 is full of life-giving truths about the believer’s relationship to God in the Holy Spirit. Paul begins by assuring the believer that there is now no condemnations for those in Christ Jesus, explaining that the Spirit gives life to those who have put the flesh to death. It is by the Spirit that we are able to cry out to God as our Father, for we have been adopted into his family through the Son. Creation groans under the weight of sin, and we who have the Spirit also groan within ourselves, eagerly anticipating the redemption of our bodies. In the same way, the Spirit intercedes on our behalf with unspoken groanings in prayer. In all of these things, the Lord is sovereignly working for the good of those who love him. Romans 8 is full of life-giving truths about the believer’s relationship to God in the Holy Spirit. Paul begins by assuring the believer that there is now no condemnations for those in Christ Jesus, explaining that the Spirit gives life to those who have put the flesh to death. It is by the Spirit that we are able to cry out to God as our Father, for we have been adopted into his family through the Son. Creation groans under the weight of sin, and we who have the Spirit also groan within ourselves, eagerly anticipating the redemption of our bodies. In the same way, the Spirit intercedes on our behalf with unspoken groanings in prayer. In all of these things, the Lord is sovereignly working for the good of those who love him. false full 117 4 98f10caa-c4e8-467b-b289-1f74de5916f5 Romans 7 Paul continues to make his case concerning the relationship between the follower of Christ and the law. How should we think of the law as it relates to sin and is it relates to freedom in Christ? In today’s reading Paul says that if a woman’s husband dies, then she is no longer bound to that man. Likewise, Paul says that we are to put our relationship with the law to death so that we may engage in a relationship with Jesus Christ. Now, the law is not sin; in fact, the law points out our sin, and in some ways amplifies the gravity of sin. So often the flesh wants to go on sinning, but the mind wants to obey the law, but praise God, Christ rescues us from this body of death.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 20 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul continues to make his case concerning the relationship between the follower of Christ and the law. How should we think of the law as it relates to sin and is it relates to freedom in Christ? In today’s reading Paul says that if a woman’s husband dies, then she is no longer bound to that man. Likewise, Paul says that we are to put our relationship with the law to death so that we may engage in a relationship with Jesus Christ. Now, the law is not sin; in fact, the law points out our sin, and in some ways amplifies the gravity of sin. So often the flesh wants to go on sinning, but the mind wants to obey the law, but praise God, Christ rescues us from this body of death.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 7 John Ross 00:06:36 Paul continues to make his case concerning the relationship between the follower of Christ and the law. How should we think of the law as it relates to sin and is it relates to freedom in Christ? In today’s reading Paul says that if a woman’s husband dies, then she is no longer bound to that man. Likewise, Paul says that we are to put our relationship with the law to death so that we may engage in a relationship with Jesus Christ. Now, the law is not sin; in fact, the law points out our sin, and in some ways amplifies the gravity of sin. So often the flesh wants to go on sinning, but the mind wants to obey the law, but praise God, Christ rescues us from this body of death. Paul continues to make his case concerning the relationship between the follower of Christ and the law. How should we think of the law as it relates to sin and is it relates to freedom in Christ? In today’s reading Paul says that if a woman’s husband dies, then she is no longer bound to that man. Likewise, Paul says that we are to put our relationship with the law to death so that we may engage in a relationship with Jesus Christ. Now, the law is not sin; in fact, the law points out our sin, and in some ways amplifies the gravity of sin. So often the flesh wants to go on sinning, but the mind wants to obey the law, but praise God, Christ rescues us from this body of death. false full 116 4 a36d1e85-805b-47ba-9a1e-b96bb7f0c506 Romans 5-6 Abraham believed God and it was credited to him as righteousness. Salvation came by faith for Abraham, and it also by faith for us today. We have been declared righteous by this faith, because we now have the righteousness of Christ credited to our account. In Christ, we experience an overflow of grace that is extended to many, for the gift of his perfect righteousness is given to all who trust in him. Through one man’s obedience, that is Christ, many are made righteous. So if we have been forgiven of all of our sins and if God gets glory for every sin that is forgiven, should we continue to go on sinning? Paul says the answer is “No! Absolutely not!” Christ came so that we might have a new life, a resurrected life, in which we who were once dead have been raised to new life in Jesus. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 18 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Abraham believed God and it was credited to him as righteousness. Salvation came by faith for Abraham, and it also by faith for us today. We have been declared righteous by this faith, because we now have the righteousness of Christ credited to our account. In Christ, we experience an overflow of grace that is extended to many, for the gift of his perfect righteousness is given to all who trust in him. Through one man’s obedience, that is Christ, many are made righteous. So if we have been forgiven of all of our sins and if God gets glory for every sin that is forgiven, should we continue to go on sinning? Paul says the answer is “No! Absolutely not!” Christ came so that we might have a new life, a resurrected life, in which we who were once dead have been raised to new life in Jesus. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 5-6 John Ross 00:09:39 Abraham believed God and it was credited to him as righteousness. Salvation came by faith for Abraham, and it also by faith for us today. We have been declared righteous by this faith, because we now have the righteousness of Christ credited to our account. In Christ, we experience an overflow of grace that is extended to many, for the gift of his perfect righteousness is given to all who trust in him. Through one man’s obedience, that is Christ, many are made righteous. So if we have been forgiven of all of our sins and if God gets glory for every sin that is forgiven, should we continue to go on sinning? Paul says the answer is “No! Absolutely not!” Christ came so that we might have a new life, a resurrected life, in which we who were once dead have been raised to new life in Jesus. Abraham believed God and it was credited to him as righteousness. Salvation came by faith for Abraham, and it also by faith for us today. We have been declared righteous by this faith, because we now have the righteousness of Christ credited to our account. In Christ, we experience an overflow of grace that is extended to many, for the gift of his perfect righteousness is given to all who trust in him. Through one man’s obedience, that is Christ, many are made righteous. So if we have been forgiven of all of our sins and if God gets glory for every sin that is forgiven, should we continue to go on sinning? Paul says the answer is “No! Absolutely not!” Christ came so that we might have a new life, a resurrected life, in which we who were once dead have been raised to new life in Jesus. false full 115 4 3cdf5bdf-a1df-4b02-adb2-7d1a6e76520a Romans 4 The Jews considered their forefather Abraham to be a paragon of virtue, a man with whom no fault could be found. Paul refutes this idea, saying that Abraham, like all other men, was a sinner saved by grace. It is not Abraham’s works that justify him before a holy God, but his faith, for as it says in Scripture, “Abraham believed God and it was credited to him as righteousness.” In other words, if God serves an accountant, then his books would wipe clean the debt that was owed and his account would credited with a foreign righteousness, that is, the righteousness of Christ. Circumcision does not justify him, because he was credited while still uncircumcised. Paul makes the case that this makes him the father of both circumcised (that is, Israel) and the uncircumcised (that is the Gentile) who have faith in Christ.

:::

Christian Standard Bible translation.

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Co-produced by the Christian Standard Bible

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]]> Mon, 17 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The Jews considered their forefather Abraham to be a paragon of virtue, a man with whom no fault could be found. Paul refutes this idea, saying that Abraham, like all other men, was a sinner saved by grace. It is not Abraham’s works that justify him before a holy God, but his faith, for as it says in Scripture, “Abraham believed God and it was credited to him as righteousness.” In other words, if God serves an accountant, then his books would wipe clean the debt that was owed and his account would credited with a foreign righteousness, that is, the righteousness of Christ. Circumcision does not justify him, because he was credited while still uncircumcised. Paul makes the case that this makes him the father of both circumcised (that is, Israel) and the uncircumcised (that is the Gentile) who have faith in Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 4 John Ross 00:06:20 The Jews considered their forefather Abraham to be a paragon of virtue, a man with whom no fault could be found. Paul refutes this idea, saying that Abraham, like all other men, was a sinner saved by grace. It is not Abraham’s works that justify him before a holy God, but his faith, for as it says in Scripture, “Abraham believed God and it was credited to him as righteousness.” In other words, if God serves an accountant, then his books would wipe clean the debt that was owed and his account would credited with a foreign righteousness, that is, the righteousness of Christ. Circumcision does not justify him, because he was credited while still uncircumcised. Paul makes the case that this makes him the father of both circumcised (that is, Israel) and the uncircumcised (that is the Gentile) who have faith in Christ. The Jews considered their forefather Abraham to be a paragon of virtue, a man with whom no fault could be found. Paul refutes this idea, saying that Abraham, like all other men, was a sinner saved by grace. It is not Abraham’s works that justify him before a holy God, but his faith, for as it says in Scripture, “Abraham believed God and it was credited to him as righteousness.” In other words, if God serves an accountant, then his books would wipe clean the debt that was owed and his account would credited with a foreign righteousness, that is, the righteousness of Christ. Circumcision does not justify him, because he was credited while still uncircumcised. Paul makes the case that this makes him the father of both circumcised (that is, Israel) and the uncircumcised (that is the Gentile) who have faith in Christ. false full 114 4 76749ae7-7bfb-4842-85e3-d0a58848ec0f Romans 3 Here in chapter 3 Paul poses a series of questions from an opposing party’s point of view, as if he is being challenged by someone making arguments against his position. After most of these questions, Paul will respond by saying, “Absolutely not!” and will then proceed to explain why his opponents’ proposition doesn’t hold up. The overarching theme is that man is not justified by works of the law, but by faith in Jesus Christ. Such faith does not nullify the law, but instead, upholds it, because it is by the law that we know our sin. There is no one perfect, for all have sinned and fall short of God’s glory. Justification cannot be earned by such fallen people, which is why it is necessary that one inherit Christ’s righteousness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 14 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Here in chapter 3 Paul poses a series of questions from an opposing party’s point of view, as if he is being challenged by someone making arguments against his position. After most of these questions, Paul will respond by saying, “Absolutely not!” and will then proceed to explain why his opponents’ proposition doesn’t hold up. The overarching theme is that man is not justified by works of the law, but by faith in Jesus Christ. Such faith does not nullify the law, but instead, upholds it, because it is by the law that we know our sin. There is no one perfect, for all have sinned and fall short of God’s glory. Justification cannot be earned by such fallen people, which is why it is necessary that one inherit Christ’s righteousness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 3 John Ross 00:06:26 Here in chapter 3 Paul poses a series of questions from an opposing party’s point of view, as if he is being challenged by someone making arguments against his position. After most of these questions, Paul will respond by saying, “Absolutely not!” and will then proceed to explain why his opponents’ proposition doesn’t hold up. The overarching theme is that man is not justified by works of the law, but by faith in Jesus Christ. Such faith does not nullify the law, but instead, upholds it, because it is by the law that we know our sin. There is no one perfect, for all have sinned and fall short of God’s glory. Justification cannot be earned by such fallen people, which is why it is necessary that one inherit Christ’s righteousness. Here in chapter 3 Paul poses a series of questions from an opposing party’s point of view, as if he is being challenged by someone making arguments against his position. After most of these questions, Paul will respond by saying, “Absolutely not!” and will then proceed to explain why his opponents’ proposition doesn’t hold up. The overarching theme is that man is not justified by works of the law, but by faith in Jesus Christ. Such faith does not nullify the law, but instead, upholds it, because it is by the law that we know our sin. There is no one perfect, for all have sinned and fall short of God’s glory. Justification cannot be earned by such fallen people, which is why it is necessary that one inherit Christ’s righteousness. false full 113 4 a1f4d8f7-2f0b-4c64-9bd7-6b8693b32d85 Romans 2 In chapter 1, Paul covered natural revelation, that is, the concept that everyone begins with an understanding that God exists because the natural world reveals it to men. Men suppress this truth in unrighteousness, and are guilty of any number of sins. Even though such is the case, Paul tells that church that they ought not concern themselves with casting judgment as much as they ought to concern themselves with faithfulness to God, especially in those cases where the accuser is guilty of the same sins whereby he finds fault in another person. Obedience to the Law means little if the person in question is not set apart for the Lord. It is not the outward sign of circumcision which is important, but the inward sign of s circumcised heart. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 13 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In chapter 1, Paul covered natural revelation, that is, the concept that everyone begins with an understanding that God exists because the natural world reveals it to men. Men suppress this truth in unrighteousness, and are guilty of any number of sins. Even though such is the case, Paul tells that church that they ought not concern themselves with casting judgment as much as they ought to concern themselves with faithfulness to God, especially in those cases where the accuser is guilty of the same sins whereby he finds fault in another person. Obedience to the Law means little if the person in question is not set apart for the Lord. It is not the outward sign of circumcision which is important, but the inward sign of s circumcised heart. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 2 John Ross 00:06:33 In chapter 1, Paul covered natural revelation, that is, the concept that everyone begins with an understanding that God exists because the natural world reveals it to men. Men suppress this truth in unrighteousness, and are guilty of any number of sins. Even though such is the case, Paul tells that church that they ought not concern themselves with casting judgment as much as they ought to concern themselves with faithfulness to God, especially in those cases where the accuser is guilty of the same sins whereby he finds fault in another person. Obedience to the Law means little if the person in question is not set apart for the Lord. It is not the outward sign of circumcision which is important, but the inward sign of s circumcised heart. In chapter 1, Paul covered natural revelation, that is, the concept that everyone begins with an understanding that God exists because the natural world reveals it to men. Men suppress this truth in unrighteousness, and are guilty of any number of sins. Even though such is the case, Paul tells that church that they ought not concern themselves with casting judgment as much as they ought to concern themselves with faithfulness to God, especially in those cases where the accuser is guilty of the same sins whereby he finds fault in another person. Obedience to the Law means little if the person in question is not set apart for the Lord. It is not the outward sign of circumcision which is important, but the inward sign of s circumcised heart. false full 112 4 aaa8903f-c478-4e2e-8837-b00ba346f0ba Romans 1 Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. Claiming to be wise, they become fools, and exchange the glory of God for created things. This twisting of worship results in twisted forms of living including sexual deviance, greed, malice, quarrels, gossip, slander, arrogance, and more. Not only are these embraced by mankind, but men who commit such acts are applauded.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 12 Jun 2024 04:04:14 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. Claiming to be wise, they become fools, and exchange the glory of God for created things. This twisting of worship results in twisted forms of living including sexual deviance, greed, malice, quarrels, gossip, slander, arrogance, and more. Not only are these embraced by mankind, but men who commit such acts are applauded.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Romans 1 John Ross 00:07:45 Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. Claiming to be wise, they become fools, and exchange the glory of God for created things. This twisting of worship results in twisted forms of living including sexual deviance, greed, malice, quarrels, gossip, slander, arrogance, and more. Not only are these embraced by mankind, but men who commit such acts are applauded. Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. Claiming to be wise, they become fools, and exchange the glory of God for created things. This twisting of worship results in twisted forms of living including sexual deviance, greed, malice, quarrels, gossip, slander, arrogance, and more. Not only are these embraced by mankind, but men who commit such acts are applauded. false full 111 4 1023bd90-f590-4df4-bb59-1da28b8e9861 2 Corinthians 12-13 In our last episode, Paul boasted about his works in order to show the church at Corinth that if boasting were a contest, he would win against his so-called competition, the super-apostles. In the end, however, he concluded that it was better to boast of his weaknesses. He continues where he left off, telling the church that the Lord gave him a “thorn in the flesh… a messenger of Satan to torment me so that I would not exalt myself.” It is when we are weak in the flesh, that we can be strong in Christ. He concludes this line of thinking by assuring the church that everything he has said was for building up the church and not as a defense. Finally, he ends with exhortations to test yourself to see if you are in the faith, and to rejoice.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 11 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Paul boasted about his works in order to show the church at Corinth that if boasting were a contest, he would win against his so-called competition, the super-apostles. In the end, however, he concluded that it was better to boast of his weaknesses. He continues where he left off, telling the church that the Lord gave him a “thorn in the flesh… a messenger of Satan to torment me so that I would not exalt myself.” It is when we are weak in the flesh, that we can be strong in Christ. He concludes this line of thinking by assuring the church that everything he has said was for building up the church and not as a defense. Finally, he ends with exhortations to test yourself to see if you are in the faith, and to rejoice.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Corinthians 12-13 John Ross 00:08:52 In our last episode, Paul boasted about his works in order to show the church at Corinth that if boasting were a contest, he would win against his so-called competition, the super-apostles. In the end, however, he concluded that it was better to boast of his weaknesses. He continues where he left off, telling the church that the Lord gave him a “thorn in the flesh… a messenger of Satan to torment me so that I would not exalt myself.” It is when we are weak in the flesh, that we can be strong in Christ. He concludes this line of thinking by assuring the church that everything he has said was for building up the church and not as a defense. Finally, he ends with exhortations to test yourself to see if you are in the faith, and to rejoice. In our last episode, Paul boasted about his works in order to show the church at Corinth that if boasting were a contest, he would win against his so-called competition, the super-apostles. In the end, however, he concluded that it was better to boast of his weaknesses. He continues where he left off, telling the church that the Lord gave him a “thorn in the flesh… a messenger of Satan to torment me so that I would not exalt myself.” It is when we are weak in the flesh, that we can be strong in Christ. He concludes this line of thinking by assuring the church that everything he has said was for building up the church and not as a defense. Finally, he ends with exhortations to test yourself to see if you are in the faith, and to rejoice. false full 110 4 fed25449-15c1-469e-beb0-e8802d161046 2 Corinthians 11 As mentioned in previous episodes, the church at Corinth has been influenced by false teachers whom Paul calls “super-apostles.” They came to town with eloquent speeches, self-exaltation, pedigrees of varying kinds, and, unsurprisingly, requests for money. Paul is jealous for the church at Corinth as a husband would be jealous for his bride. He doesn’t want the church at Corinth to be impressed with polished public speaking or crafty teachings that are inferior to the gospel. He knows that if Satan can appear as an angel of light, then it is certainly no surprise that his servants would disguise themselves as servants of righteousness. Paul riffs on the idea of boasting by boasting about himself in jest, for if boasting is necessary Paul has these guys beat hands-down.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 10 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As mentioned in previous episodes, the church at Corinth has been influenced by false teachers whom Paul calls “super-apostles.” They came to town with eloquent speeches, self-exaltation, pedigrees of varying kinds, and, unsurprisingly, requests for money. Paul is jealous for the church at Corinth as a husband would be jealous for his bride. He doesn’t want the church at Corinth to be impressed with polished public speaking or crafty teachings that are inferior to the gospel. He knows that if Satan can appear as an angel of light, then it is certainly no surprise that his servants would disguise themselves as servants of righteousness. Paul riffs on the idea of boasting by boasting about himself in jest, for if boasting is necessary Paul has these guys beat hands-down.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Corinthians 11 John Ross 00:07:27 As mentioned in previous episodes, the church at Corinth has been influenced by false teachers whom Paul calls “super-apostles.” They came to town with eloquent speeches, self-exaltation, pedigrees of varying kinds, and, unsurprisingly, requests for money. Paul is jealous for the church at Corinth as a husband would be jealous for his bride. He doesn’t want the church at Corinth to be impressed with polished public speaking or crafty teachings that are inferior to the gospel. He knows that if Satan can appear as an angel of light, then it is certainly no surprise that his servants would disguise themselves as servants of righteousness. Paul riffs on the idea of boasting by boasting about himself in jest, for if boasting is necessary Paul has these guys beat hands-down. As mentioned in previous episodes, the church at Corinth has been influenced by false teachers whom Paul calls “super-apostles.” They came to town with eloquent speeches, self-exaltation, pedigrees of varying kinds, and, unsurprisingly, requests for money. Paul is jealous for the church at Corinth as a husband would be jealous for his bride. He doesn’t want the church at Corinth to be impressed with polished public speaking or crafty teachings that are inferior to the gospel. He knows that if Satan can appear as an angel of light, then it is certainly no surprise that his servants would disguise themselves as servants of righteousness. Paul riffs on the idea of boasting by boasting about himself in jest, for if boasting is necessary Paul has these guys beat hands-down. false full 109 4 38d06976-01a3-4349-9f26-e026274095d9 2 Corinthians 10 In earlier sections of 2 Corinthians, we read about the distress the church experienced when Paul came to them with confidence and authority in addressing the sins of one of Corinth’s church members. Today, he assures them that his boldness comes from a desire to demolish arguments, not people. There are some in the church who say that Paul isn’t all that captivating or bold in person, he just talks a big game in his letters. Paul’s aim, however, is not to come across as impressive, but instead, to impress upon the church the goodness of the gospel and the right-ness of taking every thought captive to obey Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 7 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In earlier sections of 2 Corinthians, we read about the distress the church experienced when Paul came to them with confidence and authority in addressing the sins of one of Corinth’s church members. Today, he assures them that his boldness comes from a desire to demolish arguments, not people. There are some in the church who say that Paul isn’t all that captivating or bold in person, he just talks a big game in his letters. Paul’s aim, however, is not to come across as impressive, but instead, to impress upon the church the goodness of the gospel and the right-ness of taking every thought captive to obey Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Corinthians 10 John Ross 00:05:06 In earlier sections of 2 Corinthians, we read about the distress the church experienced when Paul came to them with confidence and authority in addressing the sins of one of Corinth’s church members. Today, he assures them that his boldness comes from a desire to demolish arguments, not people. There are some in the church who say that Paul isn’t all that captivating or bold in person, he just talks a big game in his letters. Paul’s aim, however, is not to come across as impressive, but instead, to impress upon the church the goodness of the gospel and the right-ness of taking every thought captive to obey Christ. In earlier sections of 2 Corinthians, we read about the distress the church experienced when Paul came to them with confidence and authority in addressing the sins of one of Corinth’s church members. Today, he assures them that his boldness comes from a desire to demolish arguments, not people. There are some in the church who say that Paul isn’t all that captivating or bold in person, he just talks a big game in his letters. Paul’s aim, however, is not to come across as impressive, but instead, to impress upon the church the goodness of the gospel and the right-ness of taking every thought captive to obey Christ. false full 108 4 74483612-6ef5-46f0-a3dc-5b4511f6a624 2 Corinthians 8-9 Today, Paul commends the churches of Macedonia who have sacrificially given to support the work of ministry. Our ultimate example in sacrificial love and giving is Christ Himself, who became poor so that we might become rich. Paul also praises the work of Titus, whose life displays this kind of loving sacrifice as is evident in his devotion to the church. Having appealed to the church at Corinth to have their collection of funds ready to be collected and then distributed, Paul asks the church to be ready to give when they come. He wants to make sure that the transaction feels like the joy-filled, generous, gift-giving that it is, rather than some kind of extortion to be handed over begrudgingly. Like seeds, their giving may start small but in time it will produce something larger and more fruitful. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 6 Jun 2024 21:07:34 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, Paul commends the churches of Macedonia who have sacrificially given to support the work of ministry. Our ultimate example in sacrificial love and giving is Christ Himself, who became poor so that we might become rich. Paul also praises the work of Titus, whose life displays this kind of loving sacrifice as is evident in his devotion to the church. Having appealed to the church at Corinth to have their collection of funds ready to be collected and then distributed, Paul asks the church to be ready to give when they come. He wants to make sure that the transaction feels like the joy-filled, generous, gift-giving that it is, rather than some kind of extortion to be handed over begrudgingly. Like seeds, their giving may start small but in time it will produce something larger and more fruitful. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Corinthians 8-9 John Ross 00:08:26 Today, Paul commends the churches of Macedonia who have sacrificially given to support the work of ministry. Our ultimate example in sacrificial love and giving is Christ Himself, who became poor so that we might become rich. Paul also praises the work of Titus, whose life displays this kind of loving sacrifice as is evident in his devotion to the church. Having appealed to the church at Corinth to have their collection of funds ready to be collected and then distributed, Paul asks the church to be ready to give when they come. He wants to make sure that the transaction feels like the joy-filled, generous, gift-giving that it is, rather than some kind of extortion to be handed over begrudgingly. Like seeds, their giving may start small but in time it will produce something larger and more fruitful. Today, Paul commends the churches of Macedonia who have sacrificially given to support the work of ministry. Our ultimate example in sacrificial love and giving is Christ Himself, who became poor so that we might become rich. Paul also praises the work of Titus, whose life displays this kind of loving sacrifice as is evident in his devotion to the church. Having appealed to the church at Corinth to have their collection of funds ready to be collected and then distributed, Paul asks the church to be ready to give when they come. He wants to make sure that the transaction feels like the joy-filled, generous, gift-giving that it is, rather than some kind of extortion to be handed over begrudgingly. Like seeds, their giving may start small but in time it will produce something larger and more fruitful. false full 107 4 2e52610c-6d64-48c0-9a7e-34f9371e149d 2 Corinthians 6-7 The reality of ministry is that it is filled with joys and sorrows, highs and lows, glory and dishonor. Paul highlights suffering for the gospel, which seems pointless to those who don’t know the treasure of Christ, but worthwhile to those who know the joy of our Savior. Joy and affliction seem like an impossible pairing, but Paul reminds the Corinthian church that God comforts the downcast, and that grief can lead to needed change in a person’s heart or to reconciliation with one another, both which bring lasting joy. This kind of grief, which Paul highlights as “godly grief” leads to repentance. But there is another kind of grief, which Paul identifies as “worldly grief,” which leads only to death.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 5 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The reality of ministry is that it is filled with joys and sorrows, highs and lows, glory and dishonor. Paul highlights suffering for the gospel, which seems pointless to those who don’t know the treasure of Christ, but worthwhile to those who know the joy of our Savior. Joy and affliction seem like an impossible pairing, but Paul reminds the Corinthian church that God comforts the downcast, and that grief can lead to needed change in a person’s heart or to reconciliation with one another, both which bring lasting joy. This kind of grief, which Paul highlights as “godly grief” leads to repentance. But there is another kind of grief, which Paul identifies as “worldly grief,” which leads only to death.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Corinthians 6-7 John Ross 00:08:35 The reality of ministry is that it is filled with joys and sorrows, highs and lows, glory and dishonor. Paul highlights suffering for the gospel, which seems pointless to those who don’t know the treasure of Christ, but worthwhile to those who know the joy of our Savior. Joy and affliction seem like an impossible pairing, but Paul reminds the Corinthian church that God comforts the downcast, and that grief can lead to needed change in a person’s heart or to reconciliation with one another, both which bring lasting joy. This kind of grief, which Paul highlights as “godly grief” leads to repentance. But there is another kind of grief, which Paul identifies as “worldly grief,” which leads only to death. The reality of ministry is that it is filled with joys and sorrows, highs and lows, glory and dishonor. Paul highlights suffering for the gospel, which seems pointless to those who don’t know the treasure of Christ, but worthwhile to those who know the joy of our Savior. Joy and affliction seem like an impossible pairing, but Paul reminds the Corinthian church that God comforts the downcast, and that grief can lead to needed change in a person’s heart or to reconciliation with one another, both which bring lasting joy. This kind of grief, which Paul highlights as “godly grief” leads to repentance. But there is another kind of grief, which Paul identifies as “worldly grief,” which leads only to death. false full 106 4 614368e4-7251-4131-822b-e5b6982641e3 2 Corinthians 4-5 Paul longs to live his life in a way makes the truth of the gospel clear to all. Unbelievers cannot see the gospel clearly because the god of this age, that is Satan, has made their minds blind. The same God who pronounced “Let light shine out of darkness,” must also shine into the hearts of men so that might see and believe. Our frail and humble bodies carry the infinite worth of Christ like jars of clay hiding treasure. Even though we are afflicted and persecuted in our frailty, we do not give up, for our affliction is producing for us the eternal weight of glory in the heavens. Later, Paul brings up the judgment seat of Christ, an event where the Lord reveals and judges the life of the believer. Keep in mind that this is not a judgment which determines whether or not someone will enter heaven, but a judgment for those who have already entered heaven by faith in Christ. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 4 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul longs to live his life in a way makes the truth of the gospel clear to all. Unbelievers cannot see the gospel clearly because the god of this age, that is Satan, has made their minds blind. The same God who pronounced “Let light shine out of darkness,” must also shine into the hearts of men so that might see and believe. Our frail and humble bodies carry the infinite worth of Christ like jars of clay hiding treasure. Even though we are afflicted and persecuted in our frailty, we do not give up, for our affliction is producing for us the eternal weight of glory in the heavens. Later, Paul brings up the judgment seat of Christ, an event where the Lord reveals and judges the life of the believer. Keep in mind that this is not a judgment which determines whether or not someone will enter heaven, but a judgment for those who have already entered heaven by faith in Christ. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Corinthians 4-5 John Ross 00:08:43 Paul longs to live his life in a way makes the truth of the gospel clear to all. Unbelievers cannot see the gospel clearly because the god of this age, that is Satan, has made their minds blind. The same God who pronounced “Let light shine out of darkness,” must also shine into the hearts of men so that might see and believe. Our frail and humble bodies carry the infinite worth of Christ like jars of clay hiding treasure. Even though we are afflicted and persecuted in our frailty, we do not give up, for our affliction is producing for us the eternal weight of glory in the heavens. Later, Paul brings up the judgment seat of Christ, an event where the Lord reveals and judges the life of the believer. Keep in mind that this is not a judgment which determines whether or not someone will enter heaven, but a judgment for those who have already entered heaven by faith in Christ. Paul longs to live his life in a way makes the truth of the gospel clear to all. Unbelievers cannot see the gospel clearly because the god of this age, that is Satan, has made their minds blind. The same God who pronounced “Let light shine out of darkness,” must also shine into the hearts of men so that might see and believe. Our frail and humble bodies carry the infinite worth of Christ like jars of clay hiding treasure. Even though we are afflicted and persecuted in our frailty, we do not give up, for our affliction is producing for us the eternal weight of glory in the heavens. Later, Paul brings up the judgment seat of Christ, an event where the Lord reveals and judges the life of the believer. Keep in mind that this is not a judgment which determines whether or not someone will enter heaven, but a judgment for those who have already entered heaven by faith in Christ. false full 105 4 fbd5d587-2549-4252-b519-58815f71c0a9 2 Corinthians 2-3 Judging from Paul’s words of concern in today’s reading, it seems that he had a painful visit with the church at Corinth and wrote a letter after that visit. There seems to be a reference to the act of church discipline and the restoration of a repentant sinner into the fold of the church. As we get further into the book of 2 Corinthians, we’ll discover that the church had become impressed with a group of teachers referred to as “super-apostles” who in fact were false apostles. They came with letters of recommendation, so when the church asks Paul about his letters of recommendation, Paul simply says, “You! You are my letter of recommendation!” 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 3 Jun 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Judging from Paul’s words of concern in today’s reading, it seems that he had a painful visit with the church at Corinth and wrote a letter after that visit. There seems to be a reference to the act of church discipline and the restoration of a repentant sinner into the fold of the church. As we get further into the book of 2 Corinthians, we’ll discover that the church had become impressed with a group of teachers referred to as “super-apostles” who in fact were false apostles. They came with letters of recommendation, so when the church asks Paul about his letters of recommendation, Paul simply says, “You! You are my letter of recommendation!” 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Corinthians 2-3 John Ross 00:07:43 Judging from Paul’s words of concern in today’s reading, it seems that he had a painful visit with the church at Corinth and wrote a letter after that visit. There seems to be a reference to the act of church discipline and the restoration of a repentant sinner into the fold of the church. As we get further into the book of 2 Corinthians, we’ll discover that the church had become impressed with a group of teachers referred to as “super-apostles” who in fact were false apostles. They came with letters of recommendation, so when the church asks Paul about his letters of recommendation, Paul simply says, “You! You are my letter of recommendation!” Judging from Paul’s words of concern in today’s reading, it seems that he had a painful visit with the church at Corinth and wrote a letter after that visit. There seems to be a reference to the act of church discipline and the restoration of a repentant sinner into the fold of the church. As we get further into the book of 2 Corinthians, we’ll discover that the church had become impressed with a group of teachers referred to as “super-apostles” who in fact were false apostles. They came with letters of recommendation, so when the church asks Paul about his letters of recommendation, Paul simply says, “You! You are my letter of recommendation!” false full 104 4 d866186e-c03d-461e-86f1-8a20365e2f99 2 Corinthians 1 Paul’s second letter to the church in Corinth begins with a reminder that God is a God of comfort. He comforts his people who are under affliction, and even when one experiences comfort, the end goal is that the comforted person might comfort others. Paul makes it clear that has, in fact, endured a great affliction in Asia, one so terrible that he thought it would be better to die. In the end, however, God delivered Paul and those who were with him. Even in the midst of such affliction, Paul has a clear conscience that he has acted with godly sincerity and purity by God’s grace. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 31 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul’s second letter to the church in Corinth begins with a reminder that God is a God of comfort. He comforts his people who are under affliction, and even when one experiences comfort, the end goal is that the comforted person might comfort others. Paul makes it clear that has, in fact, endured a great affliction in Asia, one so terrible that he thought it would be better to die. In the end, however, God delivered Paul and those who were with him. Even in the midst of such affliction, Paul has a clear conscience that he has acted with godly sincerity and purity by God’s grace. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Corinthians 1 John Ross 00:06:18 Paul’s second letter to the church in Corinth begins with a reminder that God is a God of comfort. He comforts his people who are under affliction, and even when one experiences comfort, the end goal is that the comforted person might comfort others. Paul makes it clear that has, in fact, endured a great affliction in Asia, one so terrible that he thought it would be better to die. In the end, however, God delivered Paul and those who were with him. Even in the midst of such affliction, Paul has a clear conscience that he has acted with godly sincerity and purity by God’s grace. Paul’s second letter to the church in Corinth begins with a reminder that God is a God of comfort. He comforts his people who are under affliction, and even when one experiences comfort, the end goal is that the comforted person might comfort others. Paul makes it clear that has, in fact, endured a great affliction in Asia, one so terrible that he thought it would be better to die. In the end, however, God delivered Paul and those who were with him. Even in the midst of such affliction, Paul has a clear conscience that he has acted with godly sincerity and purity by God’s grace. false full 103 4 91fc35e9-bdd1-4ba8-9683-3ac447d7ed28 1 Corinthians 16 As Paul’s letter to the church at Corinth draws to a close, he reminds them to set money aside at the beginning of each week according to how each one prospers. This would have been a way of prioritizing the work of the church, funding and supporting other believers who labored in preaching and teaching. He continues on with updates about the work of various men and women who are doing such work, and as he does so, he encourages the church to honor and support those who labor in the gospel and to humbly submit to them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 30 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As Paul’s letter to the church at Corinth draws to a close, he reminds them to set money aside at the beginning of each week according to how each one prospers. This would have been a way of prioritizing the work of the church, funding and supporting other believers who labored in preaching and teaching. He continues on with updates about the work of various men and women who are doing such work, and as he does so, he encourages the church to honor and support those who labor in the gospel and to humbly submit to them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 16 John Ross 00:05:00 As Paul’s letter to the church at Corinth draws to a close, he reminds them to set money aside at the beginning of each week according to how each one prospers. This would have been a way of prioritizing the work of the church, funding and supporting other believers who labored in preaching and teaching. He continues on with updates about the work of various men and women who are doing such work, and as he does so, he encourages the church to honor and support those who labor in the gospel and to humbly submit to them. As Paul’s letter to the church at Corinth draws to a close, he reminds them to set money aside at the beginning of each week according to how each one prospers. This would have been a way of prioritizing the work of the church, funding and supporting other believers who labored in preaching and teaching. He continues on with updates about the work of various men and women who are doing such work, and as he does so, he encourages the church to honor and support those who labor in the gospel and to humbly submit to them. false full 102 4 aa145b8c-24df-4a8b-8c64-a3878001ff8f 1 Corinthians 15 What would the Christian faith be like if Christ had not been raised from the dead? It’s hard to imagine what that would be like, but we can assume that such a worldview would be devoid of power and hope, relegated only to teachings about morals and good behavior. In today’s reading, Paul addresses those within the church who say that Christ was not raised and that there is not resurrection from the dead. Declaring such a faith to be pitiable, Paul moves on to talk about the coming resurrection, reassuring the church that Christ’s resurrection guarantees our resurrection. The change that occurs between one’s earthly body and one’s heavenly body can be compared to a seed that is planted in the ground which sprouts something very different.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 29 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org What would the Christian faith be like if Christ had not been raised from the dead? It’s hard to imagine what that would be like, but we can assume that such a worldview would be devoid of power and hope, relegated only to teachings about morals and good behavior. In today’s reading, Paul addresses those within the church who say that Christ was not raised and that there is not resurrection from the dead. Declaring such a faith to be pitiable, Paul moves on to talk about the coming resurrection, reassuring the church that Christ’s resurrection guarantees our resurrection. The change that occurs between one’s earthly body and one’s heavenly body can be compared to a seed that is planted in the ground which sprouts something very different.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 15 John Ross 00:10:30 What would the Christian faith be like if Christ had not been raised from the dead? It’s hard to imagine what that would be like, but we can assume that such a worldview would be devoid of power and hope, relegated only to teachings about morals and good behavior. In today’s reading, Paul addresses those within the church who say that Christ was not raised and that there is not resurrection from the dead. Declaring such a faith to be pitiable, Paul moves on to talk about the coming resurrection, reassuring the church that Christ’s resurrection guarantees our resurrection. The change that occurs between one’s earthly body and one’s heavenly body can be compared to a seed that is planted in the ground which sprouts something very different. What would the Christian faith be like if Christ had not been raised from the dead? It’s hard to imagine what that would be like, but we can assume that such a worldview would be devoid of power and hope, relegated only to teachings about morals and good behavior. In today’s reading, Paul addresses those within the church who say that Christ was not raised and that there is not resurrection from the dead. Declaring such a faith to be pitiable, Paul moves on to talk about the coming resurrection, reassuring the church that Christ’s resurrection guarantees our resurrection. The change that occurs between one’s earthly body and one’s heavenly body can be compared to a seed that is planted in the ground which sprouts something very different. false full 101 4 740761e9-65d9-4f3f-a245-8a5d3ba3e5f5 1 Corinthians 13-14 In chapter 12, Paul began to admonish the church to consider the nature of spiritual gifts within the church. Individuals within the church really wanted to have the gift of speaking in tongues, but Paul says that they should rather think of themselves as a body with many parts, all working together, though each part if different. It is within this context that Paul speaks of the nature of love. Yes, this is the chapter that is often read at weddings, and that can be fitting. However, in the original context, Paul is telling the church that these gifts of the Spirit, no matter how impressive, mean nothing if the church does not love one another. Furthermore, prophecy is a superior gift, and Paul explains why in chapter 14.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 28 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In chapter 12, Paul began to admonish the church to consider the nature of spiritual gifts within the church. Individuals within the church really wanted to have the gift of speaking in tongues, but Paul says that they should rather think of themselves as a body with many parts, all working together, though each part if different. It is within this context that Paul speaks of the nature of love. Yes, this is the chapter that is often read at weddings, and that can be fitting. However, in the original context, Paul is telling the church that these gifts of the Spirit, no matter how impressive, mean nothing if the church does not love one another. Furthermore, prophecy is a superior gift, and Paul explains why in chapter 14.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 13-14 John Ross 00:10:25 In chapter 12, Paul began to admonish the church to consider the nature of spiritual gifts within the church. Individuals within the church really wanted to have the gift of speaking in tongues, but Paul says that they should rather think of themselves as a body with many parts, all working together, though each part if different. It is within this context that Paul speaks of the nature of love. Yes, this is the chapter that is often read at weddings, and that can be fitting. However, in the original context, Paul is telling the church that these gifts of the Spirit, no matter how impressive, mean nothing if the church does not love one another. Furthermore, prophecy is a superior gift, and Paul explains why in chapter 14. In chapter 12, Paul began to admonish the church to consider the nature of spiritual gifts within the church. Individuals within the church really wanted to have the gift of speaking in tongues, but Paul says that they should rather think of themselves as a body with many parts, all working together, though each part if different. It is within this context that Paul speaks of the nature of love. Yes, this is the chapter that is often read at weddings, and that can be fitting. However, in the original context, Paul is telling the church that these gifts of the Spirit, no matter how impressive, mean nothing if the church does not love one another. Furthermore, prophecy is a superior gift, and Paul explains why in chapter 14. false full 100 4 b018fbc1-f053-41c6-b689-d08ccd1b8e06 1 Corinthians 12 In today’s reading, Paul begins a new topic of discussion that will carry us through the next few chapters, and that is the topic of spiritual gifts. In the early church, speaking in another language by the Spirit must have been an incredible and awe-inspiring sight, as indicated in the books of Acts at Pentecost. This gifting was so unique and thrilling that everyone wanted to have that gift. Paul begins to tell the church at Corinth that there are different gifts given to different members of the church so that all might work together as one body for the building of the church to the glory of God. Some gifts are more notable, but this shouldn’t mean that other gifts are unimportant or disposable. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 24 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In today’s reading, Paul begins a new topic of discussion that will carry us through the next few chapters, and that is the topic of spiritual gifts. In the early church, speaking in another language by the Spirit must have been an incredible and awe-inspiring sight, as indicated in the books of Acts at Pentecost. This gifting was so unique and thrilling that everyone wanted to have that gift. Paul begins to tell the church at Corinth that there are different gifts given to different members of the church so that all might work together as one body for the building of the church to the glory of God. Some gifts are more notable, but this shouldn’t mean that other gifts are unimportant or disposable. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 12 John Ross 00:06:31 In today’s reading, Paul begins a new topic of discussion that will carry us through the next few chapters, and that is the topic of spiritual gifts. In the early church, speaking in another language by the Spirit must have been an incredible and awe-inspiring sight, as indicated in the books of Acts at Pentecost. This gifting was so unique and thrilling that everyone wanted to have that gift. Paul begins to tell the church at Corinth that there are different gifts given to different members of the church so that all might work together as one body for the building of the church to the glory of God. Some gifts are more notable, but this shouldn’t mean that other gifts are unimportant or disposable. In today’s reading, Paul begins a new topic of discussion that will carry us through the next few chapters, and that is the topic of spiritual gifts. In the early church, speaking in another language by the Spirit must have been an incredible and awe-inspiring sight, as indicated in the books of Acts at Pentecost. This gifting was so unique and thrilling that everyone wanted to have that gift. Paul begins to tell the church at Corinth that there are different gifts given to different members of the church so that all might work together as one body for the building of the church to the glory of God. Some gifts are more notable, but this shouldn’t mean that other gifts are unimportant or disposable. false full 99 4 55f54115-4774-473c-b793-1d88562dc81e 1 Corinthians 11 The first half of today’s reading will cover Paul’s recommendation to the Corinthian church concerning head coverings for women. While different cultures and different interpreters come to varying conclusions as to whether or not this particular recommendation is prescriptive in all societies, it is clear that Paul intends to establish a distinction between male and female, as well as a structure of authority. Next, Paul moves on to consider the celebration of the Lord’s Supper within the church, particularly as it regards to fair distribution, unity within the body between those of varying socioeconomic status, and self-examination before partaking.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 23 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The first half of today’s reading will cover Paul’s recommendation to the Corinthian church concerning head coverings for women. While different cultures and different interpreters come to varying conclusions as to whether or not this particular recommendation is prescriptive in all societies, it is clear that Paul intends to establish a distinction between male and female, as well as a structure of authority. Next, Paul moves on to consider the celebration of the Lord’s Supper within the church, particularly as it regards to fair distribution, unity within the body between those of varying socioeconomic status, and self-examination before partaking.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 11 John Ross 00:07:13 The first half of today’s reading will cover Paul’s recommendation to the Corinthian church concerning head coverings for women. While different cultures and different interpreters come to varying conclusions as to whether or not this particular recommendation is prescriptive in all societies, it is clear that Paul intends to establish a distinction between male and female, as well as a structure of authority. Next, Paul moves on to consider the celebration of the Lord’s Supper within the church, particularly as it regards to fair distribution, unity within the body between those of varying socioeconomic status, and self-examination before partaking. The first half of today’s reading will cover Paul’s recommendation to the Corinthian church concerning head coverings for women. While different cultures and different interpreters come to varying conclusions as to whether or not this particular recommendation is prescriptive in all societies, it is clear that Paul intends to establish a distinction between male and female, as well as a structure of authority. Next, Paul moves on to consider the celebration of the Lord’s Supper within the church, particularly as it regards to fair distribution, unity within the body between those of varying socioeconomic status, and self-examination before partaking. false full 98 4 d1f9f484-6aea-463e-9685-fdc75fd28b01 1 Corinthians 10 In today’s reading, Paul offers a word on faithfulness in the midst of temptation. Referencing the book of Moses which we call Numbers, Paul reminds his hearers that Israel desired evil things rather than God, and thereby received just punishment from the God with whom they had covenanted as a people. When we are tempted, we may feel that we are the only ones who have ever experienced what we are experiencing, but Paul reminds us that no temptation is out of the ordinary. Moreover, with every temptation one might face, God provides a way out so that you may be able to bear it. As such, we should devote ourselves wholeheartedly to the Lord, using our freedom to give God glory, instead of using it as a cover-up for evil.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 22 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In today’s reading, Paul offers a word on faithfulness in the midst of temptation. Referencing the book of Moses which we call Numbers, Paul reminds his hearers that Israel desired evil things rather than God, and thereby received just punishment from the God with whom they had covenanted as a people. When we are tempted, we may feel that we are the only ones who have ever experienced what we are experiencing, but Paul reminds us that no temptation is out of the ordinary. Moreover, with every temptation one might face, God provides a way out so that you may be able to bear it. As such, we should devote ourselves wholeheartedly to the Lord, using our freedom to give God glory, instead of using it as a cover-up for evil.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 10 John Ross 00:06:50 In today’s reading, Paul offers a word on faithfulness in the midst of temptation. Referencing the book of Moses which we call Numbers, Paul reminds his hearers that Israel desired evil things rather than God, and thereby received just punishment from the God with whom they had covenanted as a people. When we are tempted, we may feel that we are the only ones who have ever experienced what we are experiencing, but Paul reminds us that no temptation is out of the ordinary. Moreover, with every temptation one might face, God provides a way out so that you may be able to bear it. As such, we should devote ourselves wholeheartedly to the Lord, using our freedom to give God glory, instead of using it as a cover-up for evil. In today’s reading, Paul offers a word on faithfulness in the midst of temptation. Referencing the book of Moses which we call Numbers, Paul reminds his hearers that Israel desired evil things rather than God, and thereby received just punishment from the God with whom they had covenanted as a people. When we are tempted, we may feel that we are the only ones who have ever experienced what we are experiencing, but Paul reminds us that no temptation is out of the ordinary. Moreover, with every temptation one might face, God provides a way out so that you may be able to bear it. As such, we should devote ourselves wholeheartedly to the Lord, using our freedom to give God glory, instead of using it as a cover-up for evil. false full 97 4 815c64ec-69ed-4bed-a012-59e226e8ded2 1 Corinthians 8-9 Chances are that if you visit a friend’s house for dinner tomorrow night  you won’t be served food offered to an idol, but in Paul’s day, that would have been more common. Paul says that there is only one God and all food is from him, so food sacrificed to idols, in reality, means nothing. Just because you can eat food sacrificed to idols, however, doesn’t mean you should, because it might cause your brother or sister to fall into sin. Later, Paul argues that those who serve as a minister of the gospel should be cared for with provisions, because if God cares about a farm animal reaping the rewards of his work, then surely he cares for those who preach and teach the Scriptures.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 21 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Chances are that if you visit a friend’s house for dinner tomorrow night  you won’t be served food offered to an idol, but in Paul’s day, that would have been more common. Paul says that there is only one God and all food is from him, so food sacrificed to idols, in reality, means nothing. Just because you can eat food sacrificed to idols, however, doesn’t mean you should, because it might cause your brother or sister to fall into sin. Later, Paul argues that those who serve as a minister of the gospel should be cared for with provisions, because if God cares about a farm animal reaping the rewards of his work, then surely he cares for those who preach and teach the Scriptures.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 8-9 John Ross 00:08:56 Chances are that if you visit a friend’s house for dinner tomorrow night you won’t be served food offered to an idol, but in Paul’s day, that would have been more common. Paul says that there is only one God and all food is from him, so food sacrificed to idols, in reality, means nothing. Just because you can eat food sacrificed to idols, however, doesn’t mean you should, because it might cause your brother or sister to fall into sin. Later, Paul argues that those who serve as a minister of the gospel should be cared for with provisions, because if God cares about a farm animal reaping the rewards of his work, then surely he cares for those who preach and teach the Scriptures. Chances are that if you visit a friend’s house for dinner tomorrow night you won’t be served food offered to an idol, but in Paul’s day, that would have been more common. Paul says that there is only one God and all food is from him, so food sacrificed to idols, in reality, means nothing. Just because you can eat food sacrificed to idols, however, doesn’t mean you should, because it might cause your brother or sister to fall into sin. Later, Paul argues that those who serve as a minister of the gospel should be cared for with provisions, because if God cares about a farm animal reaping the rewards of his work, then surely he cares for those who preach and teach the Scriptures. false full 96 4 81b8da49-f4f9-4c21-bd01-5c165516dbb9 1 Corinthians 7 Paul continues to write to the church in Corinth concerning sexual ethics, and in today’s reading, he writes specifically about situations concerning marriage. In general, men and women are to give themselves to each other, for in marriage one’s body is not one’s own. If someone is married to an unbeliever, Paul commends that such a person should stay married because he or she may be able to save their spouse through their faithful, daily witness. Paul goes on to tell individuals in the church to be content to live life in whatever situation the Lord assigned when God called them. Finally, Paul spend an extended amount of time discussing matters of singleness and divorce.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 20 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul continues to write to the church in Corinth concerning sexual ethics, and in today’s reading, he writes specifically about situations concerning marriage. In general, men and women are to give themselves to each other, for in marriage one’s body is not one’s own. If someone is married to an unbeliever, Paul commends that such a person should stay married because he or she may be able to save their spouse through their faithful, daily witness. Paul goes on to tell individuals in the church to be content to live life in whatever situation the Lord assigned when God called them. Finally, Paul spend an extended amount of time discussing matters of singleness and divorce.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 7 John Ross 00:09:02 Paul continues to write to the church in Corinth concerning sexual ethics, and in today’s reading, he writes specifically about situations concerning marriage. In general, men and women are to give themselves to each other, for in marriage one’s body is not one’s own. If someone is married to an unbeliever, Paul commends that such a person should stay married because he or she may be able to save their spouse through their faithful, daily witness. Paul goes on to tell individuals in the church to be content to live life in whatever situation the Lord assigned when God called them. Finally, Paul spend an extended amount of time discussing matters of singleness and divorce. Paul continues to write to the church in Corinth concerning sexual ethics, and in today’s reading, he writes specifically about situations concerning marriage. In general, men and women are to give themselves to each other, for in marriage one’s body is not one’s own. If someone is married to an unbeliever, Paul commends that such a person should stay married because he or she may be able to save their spouse through their faithful, daily witness. Paul goes on to tell individuals in the church to be content to live life in whatever situation the Lord assigned when God called them. Finally, Paul spend an extended amount of time discussing matters of singleness and divorce. false full 95 4 ad6518ff-ebdc-4224-8645-02ffb129a552 1 Corinthians 5-6 The church in Corinth had some messed views about what was permissible, especially where it pertains to sex and morality. Our reading opens with Paul addressing the church on resolving a matter the could fit well on day time talk shows: a man is having sex with his stepmother, and the church isn’t doing anything about it. Paul directs the church to execute church discipline, telling them to “hand that one over to Satan” but not so that he might be forever lost, but “so that his spirit may be saved in the day of the Lord.” Paul continues by discouraging the church from internal lawsuits, saying it is better to be wronged and cheated than go to court against a brother. Finally, Paul tells the church to flee sexual immorality.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 17 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The church in Corinth had some messed views about what was permissible, especially where it pertains to sex and morality. Our reading opens with Paul addressing the church on resolving a matter the could fit well on day time talk shows: a man is having sex with his stepmother, and the church isn’t doing anything about it. Paul directs the church to execute church discipline, telling them to “hand that one over to Satan” but not so that he might be forever lost, but “so that his spirit may be saved in the day of the Lord.” Paul continues by discouraging the church from internal lawsuits, saying it is better to be wronged and cheated than go to court against a brother. Finally, Paul tells the church to flee sexual immorality.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 5-6 John Ross 00:08:13 The church in Corinth had some messed views about what was permissible, especially where it pertains to sex and morality. Our reading opens with Paul addressing the church on resolving a matter the could fit well on day time talk shows: a man is having sex with his stepmother, and the church isn’t doing anything about it. Paul directs the church to execute church discipline, telling them to “hand that one over to Satan” but not so that he might be forever lost, but “so that his spirit may be saved in the day of the Lord.” Paul continues by discouraging the church from internal lawsuits, saying it is better to be wronged and cheated than go to court against a brother. Finally, Paul tells the church to flee sexual immorality. The church in Corinth had some messed views about what was permissible, especially where it pertains to sex and morality. Our reading opens with Paul addressing the church on resolving a matter the could fit well on day time talk shows: a man is having sex with his stepmother, and the church isn’t doing anything about it. Paul directs the church to execute church discipline, telling them to “hand that one over to Satan” but not so that he might be forever lost, but “so that his spirit may be saved in the day of the Lord.” Paul continues by discouraging the church from internal lawsuits, saying it is better to be wronged and cheated than go to court against a brother. Finally, Paul tells the church to flee sexual immorality. false full 94 4 eb78a09d-9981-470c-99aa-c9e802f4fc6a 1 Corinthians 4 Paul continues his thoughts from our last reading into today’s chapter concerning the way leaders are revered among the Corinthian church. As you’ll recall they had been attaching themselves to particular leaders within the church, causing unnecessary division. One shouldn’t be concerned with how others judge, but on how God judges, and he sees the intentions of the heart. Paul doesn’t want any of them to become arrogant, especially those among them who have become arrogant as teachers. Those who instruct may be many, but those who come alongside believers as humble and loving fathers are few. Paul aims to be a father, and he wants others to imitate this posture within the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 16 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul continues his thoughts from our last reading into today’s chapter concerning the way leaders are revered among the Corinthian church. As you’ll recall they had been attaching themselves to particular leaders within the church, causing unnecessary division. One shouldn’t be concerned with how others judge, but on how God judges, and he sees the intentions of the heart. Paul doesn’t want any of them to become arrogant, especially those among them who have become arrogant as teachers. Those who instruct may be many, but those who come alongside believers as humble and loving fathers are few. Paul aims to be a father, and he wants others to imitate this posture within the church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 4 John Ross 00:05:53 Paul continues his thoughts from our last reading into today’s chapter concerning the way leaders are revered among the Corinthian church. As you’ll recall they had been attaching themselves to particular leaders within the church, causing unnecessary division. One shouldn’t be concerned with how others judge, but on how God judges, and he sees the intentions of the heart. Paul doesn’t want any of them to become arrogant, especially those among them who have become arrogant as teachers. Those who instruct may be many, but those who come alongside believers as humble and loving fathers are few. Paul aims to be a father, and he wants others to imitate this posture within the church. Paul continues his thoughts from our last reading into today’s chapter concerning the way leaders are revered among the Corinthian church. As you’ll recall they had been attaching themselves to particular leaders within the church, causing unnecessary division. One shouldn’t be concerned with how others judge, but on how God judges, and he sees the intentions of the heart. Paul doesn’t want any of them to become arrogant, especially those among them who have become arrogant as teachers. Those who instruct may be many, but those who come alongside believers as humble and loving fathers are few. Paul aims to be a father, and he wants others to imitate this posture within the church. false full 93 4 d1ba41a0-c559-48b0-9950-6fb9e12c7e20 1 Corinthians 3 Paul tells the church in Corinth that he was not able to speak to the Corinthian church as those who were mature in Christ, but as those who were immature and unable to process deeper truths, for envy, strife, and disunity are abundant among them. In humility, Paul tells the Corinthian church that he is nothing but servant, and that the glory for growth within believers goes to God alone. While a church is not, in fact, a building, Paul compares the people of God to a building, saying that their foundation is Christ and that there will be others who come to build upon that foundation. Therefore, no one should boast in human leaders, but in Christ, to whom we belong.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 15 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul tells the church in Corinth that he was not able to speak to the Corinthian church as those who were mature in Christ, but as those who were immature and unable to process deeper truths, for envy, strife, and disunity are abundant among them. In humility, Paul tells the Corinthian church that he is nothing but servant, and that the glory for growth within believers goes to God alone. While a church is not, in fact, a building, Paul compares the people of God to a building, saying that their foundation is Christ and that there will be others who come to build upon that foundation. Therefore, no one should boast in human leaders, but in Christ, to whom we belong.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 3 John Ross 00:05:37 Paul tells the church in Corinth that he was not able to speak to the Corinthian church as those who were mature in Christ, but as those who were immature and unable to process deeper truths, for envy, strife, and disunity are abundant among them. In humility, Paul tells the Corinthian church that he is nothing but servant, and that the glory for growth within believers goes to God alone. While a church is not, in fact, a building, Paul compares the people of God to a building, saying that their foundation is Christ and that there will be others who come to build upon that foundation. Therefore, no one should boast in human leaders, but in Christ, to whom we belong. Paul tells the church in Corinth that he was not able to speak to the Corinthian church as those who were mature in Christ, but as those who were immature and unable to process deeper truths, for envy, strife, and disunity are abundant among them. In humility, Paul tells the Corinthian church that he is nothing but servant, and that the glory for growth within believers goes to God alone. While a church is not, in fact, a building, Paul compares the people of God to a building, saying that their foundation is Christ and that there will be others who come to build upon that foundation. Therefore, no one should boast in human leaders, but in Christ, to whom we belong. false full 92 4 0d570378-4a46-45df-9978-fc2d93fa0bba 1 Corinthians 2 Today’s chapter is pretty short, but nonetheless intriguing. Though Paul is a man of great intelligence, he tells the Corinthian church that is resolved to know nothing among them except Christ and him crucified. This does not mean that he is emptying his mind, but that he orients all of his knowledge in such a way that Christ and his cross and central in his mind. The power of God’s wisdom was not given to the rulers of this age, but to the church. He has revealed his truth to us by his Spirit. Those who do not have the Spirit find God’s wisdom to be foolishness, because they are not equipped to evaluate spiritual things. Those with the Spirit, however, have the mind of Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 14 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today’s chapter is pretty short, but nonetheless intriguing. Though Paul is a man of great intelligence, he tells the Corinthian church that is resolved to know nothing among them except Christ and him crucified. This does not mean that he is emptying his mind, but that he orients all of his knowledge in such a way that Christ and his cross and central in his mind. The power of God’s wisdom was not given to the rulers of this age, but to the church. He has revealed his truth to us by his Spirit. Those who do not have the Spirit find God’s wisdom to be foolishness, because they are not equipped to evaluate spiritual things. Those with the Spirit, however, have the mind of Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 2 John Ross 00:04:45 Today’s chapter is pretty short, but nonetheless intriguing. Though Paul is a man of great intelligence, he tells the Corinthian church that is resolved to know nothing among them except Christ and him crucified. This does not mean that he is emptying his mind, but that he orients all of his knowledge in such a way that Christ and his cross and central in his mind. The power of God’s wisdom was not given to the rulers of this age, but to the church. He has revealed his truth to us by his Spirit. Those who do not have the Spirit find God’s wisdom to be foolishness, because they are not equipped to evaluate spiritual things. Those with the Spirit, however, have the mind of Christ. Today’s chapter is pretty short, but nonetheless intriguing. Though Paul is a man of great intelligence, he tells the Corinthian church that is resolved to know nothing among them except Christ and him crucified. This does not mean that he is emptying his mind, but that he orients all of his knowledge in such a way that Christ and his cross and central in his mind. The power of God’s wisdom was not given to the rulers of this age, but to the church. He has revealed his truth to us by his Spirit. Those who do not have the Spirit find God’s wisdom to be foolishness, because they are not equipped to evaluate spiritual things. Those with the Spirit, however, have the mind of Christ. false full 91 4 f784018a-791e-4bce-a606-d189c6db8214 1 Corinthians 1 We’re beginning Paul’s first letter to the Corinthian church, a congregation that was comprised mostly of Greeks rather than mostly Jews. As we make our way through this letter, you’ll realize that in some ways, the Corinthian church was really messed up, but praise the Lord, this give us hope for Christ’s local church and our own congregations. Divisions had already begun among the church at Corinth, and some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 13 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We’re beginning Paul’s first letter to the Corinthian church, a congregation that was comprised mostly of Greeks rather than mostly Jews. As we make our way through this letter, you’ll realize that in some ways, the Corinthian church was really messed up, but praise the Lord, this give us hope for Christ’s local church and our own congregations. Divisions had already begun among the church at Corinth, and some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Corinthians 1 John Ross 00:07:06 We’re beginning Paul’s first letter to the Corinthian church, a congregation that was comprised mostly of Greeks rather than mostly Jews. As we make our way through this letter, you’ll realize that in some ways, the Corinthian church was really messed up, but praise the Lord, this give us hope for Christ’s local church and our own congregations. Divisions had already begun among the church at Corinth, and some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” We’re beginning Paul’s first letter to the Corinthian church, a congregation that was comprised mostly of Greeks rather than mostly Jews. As we make our way through this letter, you’ll realize that in some ways, the Corinthian church was really messed up, but praise the Lord, this give us hope for Christ’s local church and our own congregations. Divisions had already begun among the church at Corinth, and some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” false full 90 4 f6dbbfef-162c-4b1b-bc73-8efbfd20d6ec 2 Thessalonians 2:13-3:18 We’re beginning the second half of 2 Thessalonians, and so far Paul has spent a good amount of time talking about God’s judgment and God’s glory, particularly as it relates to the end times. He continues to encourage the church to stand firm in the faith and count their suffering and persecution for the Gospel as evidence that they belong to the Lord. Paul asks the church to pray for him and those that labor with him in the Gospel. He warns them against those people who claim to be the Lord’s servants, but who aren’t willing to labor among them. If anyone acts this way, Paul says that they shouldn’t be treated as an enemy, but they also shouldn’t associate with them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 10 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We’re beginning the second half of 2 Thessalonians, and so far Paul has spent a good amount of time talking about God’s judgment and God’s glory, particularly as it relates to the end times. He continues to encourage the church to stand firm in the faith and count their suffering and persecution for the Gospel as evidence that they belong to the Lord. Paul asks the church to pray for him and those that labor with him in the Gospel. He warns them against those people who claim to be the Lord’s servants, but who aren’t willing to labor among them. If anyone acts this way, Paul says that they shouldn’t be treated as an enemy, but they also shouldn’t associate with them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 2 Thessalonians 2:13-3:18 John Ross 00:05:35 We’re beginning the second half of 2 Thessalonians, and so far Paul has spent a good amount of time talking about God’s judgment and God’s glory, particularly as it relates to the end times. He continues to encourage the church to stand firm in the faith and count their suffering and persecution for the Gospel as evidence that they belong to the Lord. Paul asks the church to pray for him and those that labor with him in the Gospel. He warns them against those people who claim to be the Lord’s servants, but who aren’t willing to labor among them. If anyone acts this way, Paul says that they shouldn’t be treated as an enemy, but they also shouldn’t associate with them. We’re beginning the second half of 2 Thessalonians, and so far Paul has spent a good amount of time talking about God’s judgment and God’s glory, particularly as it relates to the end times. He continues to encourage the church to stand firm in the faith and count their suffering and persecution for the Gospel as evidence that they belong to the Lord. Paul asks the church to pray for him and those that labor with him in the Gospel. He warns them against those people who claim to be the Lord’s servants, but who aren’t willing to labor among them. If anyone acts this way, Paul says that they shouldn’t be treated as an enemy, but they also shouldn’t associate with them. false full 89 4 2f5f030b-8c6e-4566-b621-13595607beb3 1 Thessalonians 1:1-2:12 We’re beginning Paul’s second letter to the Thessalonian church today, and in this letter Paul speaks a good deal about judgment and the afterlife. The church at Thessalonica was in the midst of suffering hardship and persecution, but Paul encourages them by reminding that persevering through such trials only brings further assurance that they have been counted worthy of God’s kingdom. Those who don’t obey the gospel of the Lord Jesus will pay the penalty of eternal destruction. Finally, if the church hears rumors that the day of the Lord has already come, they need not worry, for Paul says that day will not come until the man of lawlessness is revealed. Those who delight in unrighteousness will be fooled by this figure and will be condemned by God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 9 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We’re beginning Paul’s second letter to the Thessalonian church today, and in this letter Paul speaks a good deal about judgment and the afterlife. The church at Thessalonica was in the midst of suffering hardship and persecution, but Paul encourages them by reminding that persevering through such trials only brings further assurance that they have been counted worthy of God’s kingdom. Those who don’t obey the gospel of the Lord Jesus will pay the penalty of eternal destruction. Finally, if the church hears rumors that the day of the Lord has already come, they need not worry, for Paul says that day will not come until the man of lawlessness is revealed. Those who delight in unrighteousness will be fooled by this figure and will be condemned by God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Thessalonians 1:1-2:12 John Ross 00:06:12 We’re beginning Paul’s second letter to the Thessalonian church today, and in this letter Paul speaks a good deal about judgment and the afterlife. The church at Thessalonica was in the midst of suffering hardship and persecution, but Paul encourages them by reminding that persevering through such trials only brings further assurance that they have been counted worthy of God’s kingdom. Those who don’t obey the gospel of the Lord Jesus will pay the penalty of eternal destruction. Finally, if the church hears rumors that the day of the Lord has already come, they need not worry, for Paul says that day will not come until the man of lawlessness is revealed. Those who delight in unrighteousness will be fooled by this figure and will be condemned by God. We’re beginning Paul’s second letter to the Thessalonian church today, and in this letter Paul speaks a good deal about judgment and the afterlife. The church at Thessalonica was in the midst of suffering hardship and persecution, but Paul encourages them by reminding that persevering through such trials only brings further assurance that they have been counted worthy of God’s kingdom. Those who don’t obey the gospel of the Lord Jesus will pay the penalty of eternal destruction. Finally, if the church hears rumors that the day of the Lord has already come, they need not worry, for Paul says that day will not come until the man of lawlessness is revealed. Those who delight in unrighteousness will be fooled by this figure and will be condemned by God. false full 88 4 3469f7d1-f625-4db4-88ca-a2e8a840fe32 1 Thessalonians 5 The final chapter of Paul’s first letter the Thessalonians begins with discussion about the end times, and ends with exhortations and blessings upon the church. Paul says that the day of the Lord, a phrase referring to the end-time period of God’s judgment, will come unexpectedly. Like labor pains on a pregnant woman, they will strike without warning and continue until the culmination of God’s final judgment. He encourages the church with figurative terms, telling them to stay alert as children of the day. In other words, be ready for the Lord’s return and don’t slack off in doing good for his name’s sake. As he concludes, Paul admonishes the church to be diligent in pursuing a number of spiritual disciplines and duties.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 8 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The final chapter of Paul’s first letter the Thessalonians begins with discussion about the end times, and ends with exhortations and blessings upon the church. Paul says that the day of the Lord, a phrase referring to the end-time period of God’s judgment, will come unexpectedly. Like labor pains on a pregnant woman, they will strike without warning and continue until the culmination of God’s final judgment. He encourages the church with figurative terms, telling them to stay alert as children of the day. In other words, be ready for the Lord’s return and don’t slack off in doing good for his name’s sake. As he concludes, Paul admonishes the church to be diligent in pursuing a number of spiritual disciplines and duties.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Thessalonians 5 John Ross 00:05:27 The final chapter of Paul’s first letter the Thessalonians begins with discussion about the end times, and ends with exhortations and blessings upon the church. Paul says that the day of the Lord, a phrase referring to the end-time period of God’s judgment, will come unexpectedly. Like labor pains on a pregnant woman, they will strike without warning and continue until the culmination of God’s final judgment. He encourages the church with figurative terms, telling them to stay alert as children of the day. In other words, be ready for the Lord’s return and don’t slack off in doing good for his name’s sake. As he concludes, Paul admonishes the church to be diligent in pursuing a number of spiritual disciplines and duties. The final chapter of Paul’s first letter the Thessalonians begins with discussion about the end times, and ends with exhortations and blessings upon the church. Paul says that the day of the Lord, a phrase referring to the end-time period of God’s judgment, will come unexpectedly. Like labor pains on a pregnant woman, they will strike without warning and continue until the culmination of God’s final judgment. He encourages the church with figurative terms, telling them to stay alert as children of the day. In other words, be ready for the Lord’s return and don’t slack off in doing good for his name’s sake. As he concludes, Paul admonishes the church to be diligent in pursuing a number of spiritual disciplines and duties. false full 87 4 2278158b-15d9-4cf6-b010-e353c4ab0cb0 1 Thessalonians 3-4 At the end of our last reading, Paul called the Thessalonian church his joy and his crown of boasting. As we pick up today’s reading, Paul is writing to the church at Thessalonica about the history and that he has with the believers in that church. His tone of brotherly affection and longing continues in today’s reading, as he recounts sending Timothy to strengthen and encourage the church while he was stuck in Athens. He continues by encouraging the church to keep away from sexual immorality, to continue faithful work in the bonds of brotherhood, and to not grieve as the rest of the world does when a fellow believer dies, for there is hope beyond death for the one who trust in Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 7 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org At the end of our last reading, Paul called the Thessalonian church his joy and his crown of boasting. As we pick up today’s reading, Paul is writing to the church at Thessalonica about the history and that he has with the believers in that church. His tone of brotherly affection and longing continues in today’s reading, as he recounts sending Timothy to strengthen and encourage the church while he was stuck in Athens. He continues by encouraging the church to keep away from sexual immorality, to continue faithful work in the bonds of brotherhood, and to not grieve as the rest of the world does when a fellow believer dies, for there is hope beyond death for the one who trust in Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Thessalonians 3-4 John Ross 00:07:07 At the end of our last reading, Paul called the Thessalonian church his joy and his crown of boasting. As we pick up today’s reading, Paul is writing to the church at Thessalonica about the history and that he has with the believers in that church. His tone of brotherly affection and longing continues in today’s reading, as he recounts sending Timothy to strengthen and encourage the church while he was stuck in Athens. He continues by encouraging the church to keep away from sexual immorality, to continue faithful work in the bonds of brotherhood, and to not grieve as the rest of the world does when a fellow believer dies, for there is hope beyond death for the one who trust in Christ. At the end of our last reading, Paul called the Thessalonian church his joy and his crown of boasting. As we pick up today’s reading, Paul is writing to the church at Thessalonica about the history and that he has with the believers in that church. His tone of brotherly affection and longing continues in today’s reading, as he recounts sending Timothy to strengthen and encourage the church while he was stuck in Athens. He continues by encouraging the church to keep away from sexual immorality, to continue faithful work in the bonds of brotherhood, and to not grieve as the rest of the world does when a fellow believer dies, for there is hope beyond death for the one who trust in Christ. false full 86 4 53968bd3-9781-47ac-9edf-1c00fc9d329e 1 Thessalonians 1-2 Today we begin reading Paul’s letter to the church at Thessalonica. What do we know about this church? Well, we know that on his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city thereafter. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s first two chapters, Paul recounts the history that he and the church have with each other and with the gospel. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 6 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today we begin reading Paul’s letter to the church at Thessalonica. What do we know about this church? Well, we know that on his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city thereafter. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s first two chapters, Paul recounts the history that he and the church have with each other and with the gospel. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 Thessalonians 1-2 John Ross 00:07:16 Today we begin reading Paul’s letter to the church at Thessalonica. What do we know about this church? Well, we know that on his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city thereafter. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s first two chapters, Paul recounts the history that he and the church have with each other and with the gospel. Today we begin reading Paul’s letter to the church at Thessalonica. What do we know about this church? Well, we know that on his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city thereafter. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s first two chapters, Paul recounts the history that he and the church have with each other and with the gospel. false full 85 4 d91bb534-3c81-4290-bc7c-13c3b633bf10 Mark 16 On our last episode, we read Mark’s account of the crucifixion of Jesus the Christ. He died a gruesome death accompanied by miraculous signs, as Mark notes that the sky turned to darkness at midday and temple curtain was torn in two. While we know that this was not the end, we should also remember that the disciples assumed that it was. As you hear the account of the resurrection, imagine the joy and awestruck wonder that the early disciples must have experienced. Finally, our reading includes a passage that most likely is not original to Mark, and is likely to be a summary recorded by someone in later years about happenings included in other gospels and the book of Acts. There’s nothing substantively different here, unless you try to interpret the text outside of other Scripture.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 3 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org On our last episode, we read Mark’s account of the crucifixion of Jesus the Christ. He died a gruesome death accompanied by miraculous signs, as Mark notes that the sky turned to darkness at midday and temple curtain was torn in two. While we know that this was not the end, we should also remember that the disciples assumed that it was. As you hear the account of the resurrection, imagine the joy and awestruck wonder that the early disciples must have experienced. Finally, our reading includes a passage that most likely is not original to Mark, and is likely to be a summary recorded by someone in later years about happenings included in other gospels and the book of Acts. There’s nothing substantively different here, unless you try to interpret the text outside of other Scripture.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 16 John Ross 00:04:51 On our last episode, we read Mark’s account of the crucifixion of Jesus the Christ. He died a gruesome death accompanied by miraculous signs, as Mark notes that the sky turned to darkness at midday and temple curtain was torn in two. While we know that this was not the end, we should also remember that the disciples assumed that it was. As you hear the account of the resurrection, imagine the joy and awestruck wonder that the early disciples must have experienced. Finally, our reading includes a passage that most likely is not original to Mark, and is likely to be a summary recorded by someone in later years about happenings included in other gospels and the book of Acts. There’s nothing substantively different here, unless you try to interpret the text outside of other Scripture. On our last episode, we read Mark’s account of the crucifixion of Jesus the Christ. He died a gruesome death accompanied by miraculous signs, as Mark notes that the sky turned to darkness at midday and temple curtain was torn in two. While we know that this was not the end, we should also remember that the disciples assumed that it was. As you hear the account of the resurrection, imagine the joy and awestruck wonder that the early disciples must have experienced. Finally, our reading includes a passage that most likely is not original to Mark, and is likely to be a summary recorded by someone in later years about happenings included in other gospels and the book of Acts. There’s nothing substantively different here, unless you try to interpret the text outside of other Scripture. false full 84 4 28eaf700-9e91-42da-9b70-8bb1a34899fc Mark 15 On today’s episode, Jesus is crucified on the cross, fulfilling the Scriptures concerning the suffering servant. Though there isn’t enough time to cover every instance, we can quickly say that Jesus was the fulfillment of Isaiah 53, for he was “despised and rejected by men” and “a man of suffering.” He is the one who “bore our sicknesses and carried our pains.” He is the one who “was pierced because of our rebellion” and “crushed because of our iniquities.” Furthermore, “he was oppressed and afflicted, yet he did not open his mouth.” At the cross, we see, not only a pivotal point in gospel of Mark, but a turning point in God’s redemption of mankind.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 2 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org On today’s episode, Jesus is crucified on the cross, fulfilling the Scriptures concerning the suffering servant. Though there isn’t enough time to cover every instance, we can quickly say that Jesus was the fulfillment of Isaiah 53, for he was “despised and rejected by men” and “a man of suffering.” He is the one who “bore our sicknesses and carried our pains.” He is the one who “was pierced because of our rebellion” and “crushed because of our iniquities.” Furthermore, “he was oppressed and afflicted, yet he did not open his mouth.” At the cross, we see, not only a pivotal point in gospel of Mark, but a turning point in God’s redemption of mankind.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 15 John Ross 00:08:17 On today’s episode, Jesus is crucified on the cross, fulfilling the Scriptures concerning the suffering servant. Though there isn’t enough time to cover every instance, we can quickly say that Jesus was the fulfillment of Isaiah 53, for he was “despised and rejected by men” and “a man of suffering.” He is the one who “bore our sicknesses and carried our pains.” He is the one who “was pierced because of our rebellion” and “crushed because of our iniquities.” Furthermore, “he was oppressed and afflicted, yet he did not open his mouth.” At the cross, we see, not only a pivotal point in gospel of Mark, but a turning point in God’s redemption of mankind.” On today’s episode, Jesus is crucified on the cross, fulfilling the Scriptures concerning the suffering servant. Though there isn’t enough time to cover every instance, we can quickly say that Jesus was the fulfillment of Isaiah 53, for he was “despised and rejected by men” and “a man of suffering.” He is the one who “bore our sicknesses and carried our pains.” He is the one who “was pierced because of our rebellion” and “crushed because of our iniquities.” Furthermore, “he was oppressed and afflicted, yet he did not open his mouth.” At the cross, we see, not only a pivotal point in gospel of Mark, but a turning point in God’s redemption of mankind.” false full 83 4 0d4a254d-4814-4360-bf8b-8f53dea2247b Mark 14:32-72 Christ has just celebrated the Passover with his disciples and now they are in a garden named Gethsemane. Other gospels tell us that this had been their pattern over the last few days, so Judas knew where they would be. When Judas arrives he kisses Jesus to identify the man they are to arrest. The mob comes wielding an assortment of weapons, and a certain young man (probably Matthew himself) is so scared that he ducks out of his clothing in order to escape their grasp. Jesus is taken to the Jewish high counsel known as the Sanhedrin where he is tried for blasphemy. It is there that Peter denies his Lord as Christ had predicted.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 1 May 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Christ has just celebrated the Passover with his disciples and now they are in a garden named Gethsemane. Other gospels tell us that this had been their pattern over the last few days, so Judas knew where they would be. When Judas arrives he kisses Jesus to identify the man they are to arrest. The mob comes wielding an assortment of weapons, and a certain young man (probably Matthew himself) is so scared that he ducks out of his clothing in order to escape their grasp. Jesus is taken to the Jewish high counsel known as the Sanhedrin where he is tried for blasphemy. It is there that Peter denies his Lord as Christ had predicted.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 14:32-72 John Ross 00:08:10 Christ has just celebrated the Passover with his disciples and now they are in a garden named Gethsemane. Other gospels tell us that this had been their pattern over the last few days, so Judas knew where they would be. When Judas arrives he kisses Jesus to identify the man they are to arrest. The mob comes wielding an assortment of weapons, and a certain young man (probably Matthew himself) is so scared that he ducks out of his clothing in order to escape their grasp. Jesus is taken to the Jewish high counsel known as the Sanhedrin where he is tried for blasphemy. It is there that Peter denies his Lord as Christ had predicted. Christ has just celebrated the Passover with his disciples and now they are in a garden named Gethsemane. Other gospels tell us that this had been their pattern over the last few days, so Judas knew where they would be. When Judas arrives he kisses Jesus to identify the man they are to arrest. The mob comes wielding an assortment of weapons, and a certain young man (probably Matthew himself) is so scared that he ducks out of his clothing in order to escape their grasp. Jesus is taken to the Jewish high counsel known as the Sanhedrin where he is tried for blasphemy. It is there that Peter denies his Lord as Christ had predicted. false full 82 4 1d83be19-ba5b-45b4-864c-aa14ed96690d Mark 14:1-31 Jesus has a massive following, so much so that when he arrived in Jerusalem people shouted his praise as he entered. The chief priests and the scribes have been rebuked by this new teacher time and again, and are actively looking for a way to murder Jesus to put an end to this growing movement. Judas Iscariot, one of the 12 chosen from among the disciples to be an apostle, decides to betray Jesus to these men. While Judas is plotting evil, Christ celebrates the Passover with the twelve. He breaks the unleavened bread and takes the cup, saying that they are his body and his blood. Finally, Christ predicts that Peter will deny him three times.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 30 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus has a massive following, so much so that when he arrived in Jerusalem people shouted his praise as he entered. The chief priests and the scribes have been rebuked by this new teacher time and again, and are actively looking for a way to murder Jesus to put an end to this growing movement. Judas Iscariot, one of the 12 chosen from among the disciples to be an apostle, decides to betray Jesus to these men. While Judas is plotting evil, Christ celebrates the Passover with the twelve. He breaks the unleavened bread and takes the cup, saying that they are his body and his blood. Finally, Christ predicts that Peter will deny him three times.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 14:1-31 John Ross 00:06:50 Jesus has a massive following, so much so that when he arrived in Jerusalem people shouted his praise as he entered. The chief priests and the scribes have been rebuked by this new teacher time and again, and are actively looking for a way to murder Jesus to put an end to this growing movement. Judas Iscariot, one of the 12 chosen from among the disciples to be an apostle, decides to betray Jesus to these men. While Judas is plotting evil, Christ celebrates the Passover with the twelve. He breaks the unleavened bread and takes the cup, saying that they are his body and his blood. Finally, Christ predicts that Peter will deny him three times. Jesus has a massive following, so much so that when he arrived in Jerusalem people shouted his praise as he entered. The chief priests and the scribes have been rebuked by this new teacher time and again, and are actively looking for a way to murder Jesus to put an end to this growing movement. Judas Iscariot, one of the 12 chosen from among the disciples to be an apostle, decides to betray Jesus to these men. While Judas is plotting evil, Christ celebrates the Passover with the twelve. He breaks the unleavened bread and takes the cup, saying that they are his body and his blood. Finally, Christ predicts that Peter will deny him three times. false full 81 4 1b9c5b21-7b99-4d4a-b35b-3f91748421b0 Mark 13 Jesus is in Jerusalem and the Passover is drawing near, after which, we know that Jesus is falsely accused of blasphemy, mocked, beaten, sentenced death, and unjustly executed on the cross. Before that time arrives, Jesus has much to say to his disciples about the end of days and the endurance required to be a disciple. Persecutions will increase, as will false messiahs. Heaven and earth will pass away, but the words of Jesus will never pass away. Finally, no one knows the day or the hour when the end will come, therefore, his disciples should stay alert.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 29 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus is in Jerusalem and the Passover is drawing near, after which, we know that Jesus is falsely accused of blasphemy, mocked, beaten, sentenced death, and unjustly executed on the cross. Before that time arrives, Jesus has much to say to his disciples about the end of days and the endurance required to be a disciple. Persecutions will increase, as will false messiahs. Heaven and earth will pass away, but the words of Jesus will never pass away. Finally, no one knows the day or the hour when the end will come, therefore, his disciples should stay alert.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 13 John Ross 00:07:37 Jesus is in Jerusalem and the Passover is drawing near, after which, we know that Jesus is falsely accused of blasphemy, mocked, beaten, sentenced death, and unjustly executed on the cross. Before that time arrives, Jesus has much to say to his disciples about the end of days and the endurance required to be a disciple. Persecutions will increase, as will false messiahs. Heaven and earth will pass away, but the words of Jesus will never pass away. Finally, no one knows the day or the hour when the end will come, therefore, his disciples should stay alert. Jesus is in Jerusalem and the Passover is drawing near, after which, we know that Jesus is falsely accused of blasphemy, mocked, beaten, sentenced death, and unjustly executed on the cross. Before that time arrives, Jesus has much to say to his disciples about the end of days and the endurance required to be a disciple. Persecutions will increase, as will false messiahs. Heaven and earth will pass away, but the words of Jesus will never pass away. Finally, no one knows the day or the hour when the end will come, therefore, his disciples should stay alert. false full 80 4 27559b09-d9dd-45b7-8216-9ca99fde6664 Mark 12 Today's reading opens with a parable that addresses the Pharisees. In the parable of the vineyard owner, farmhands rebel against the owner of the land they are working on. They reject anyone sent by the owner and refuse to give the owner any of the produce of the field. Time and again they reject and even kill the messengers sent to them and when the son of the vineyard owner comes they plot to kill him so that they might take the vineyard for themselves. Later, those view themselves as authorities in matters of theology pepper Jesus with questions about taxes, the resurrection, and the greatest commandment. Christ answers every question deftly and the crowds listen to him with delight.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 26 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today's reading opens with a parable that addresses the Pharisees. In the parable of the vineyard owner, farmhands rebel against the owner of the land they are working on. They reject anyone sent by the owner and refuse to give the owner any of the produce of the field. Time and again they reject and even kill the messengers sent to them and when the son of the vineyard owner comes they plot to kill him so that they might take the vineyard for themselves. Later, those view themselves as authorities in matters of theology pepper Jesus with questions about taxes, the resurrection, and the greatest commandment. Christ answers every question deftly and the crowds listen to him with delight.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 12 John Ross 00:09:35 Today's reading opens with a parable that addresses the Pharisees. In the parable of the vineyard owner, farmhands rebel against the owner of the land they are working on. They reject anyone sent by the owner and refuse to give the owner any of the produce of the field. Time and again they reject and even kill the messengers sent to them and when the son of the vineyard owner comes they plot to kill him so that they might take the vineyard for themselves. Later, those view themselves as authorities in matters of theology pepper Jesus with questions about taxes, the resurrection, and the greatest commandment. Christ answers every question deftly and the crowds listen to him with delight. Today's reading opens with a parable that addresses the Pharisees. In the parable of the vineyard owner, farmhands rebel against the owner of the land they are working on. They reject anyone sent by the owner and refuse to give the owner any of the produce of the field. Time and again they reject and even kill the messengers sent to them and when the son of the vineyard owner comes they plot to kill him so that they might take the vineyard for themselves. Later, those view themselves as authorities in matters of theology pepper Jesus with questions about taxes, the resurrection, and the greatest commandment. Christ answers every question deftly and the crowds listen to him with delight. false full 79 4 0d46e54e-6e3f-4f5c-bf4e-fd9c623aa068 Mark 11 Jesus enters Jerusalem and is welcomed heartily with fanfare, cheers, and expectation. Many had concluded rightly that Jesus was the promised Messiah, but had concluded wrongly that Jesus would a conquering king in the traditional sense. They assumed that Jesus had come to take the throne of Israel in a limited, earthly sense, like kings that had come before him. Christ, however, came to vanquish sin and death, not the Roman government. When he enters the temple he rebukes those who use the worship of God as a money-making venture. The chief priests, scribes, and elders challenge the authority of Jesus, but calls their bluff by revealing that fear people more than they fear God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 25 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus enters Jerusalem and is welcomed heartily with fanfare, cheers, and expectation. Many had concluded rightly that Jesus was the promised Messiah, but had concluded wrongly that Jesus would a conquering king in the traditional sense. They assumed that Jesus had come to take the throne of Israel in a limited, earthly sense, like kings that had come before him. Christ, however, came to vanquish sin and death, not the Roman government. When he enters the temple he rebukes those who use the worship of God as a money-making venture. The chief priests, scribes, and elders challenge the authority of Jesus, but calls their bluff by revealing that fear people more than they fear God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 11 John Ross 00:06:42 Jesus enters Jerusalem and is welcomed heartily with fanfare, cheers, and expectation. Many had concluded rightly that Jesus was the promised Messiah, but had concluded wrongly that Jesus would a conquering king in the traditional sense. They assumed that Jesus had come to take the throne of Israel in a limited, earthly sense, like kings that had come before him. Christ, however, came to vanquish sin and death, not the Roman government. When he enters the temple he rebukes those who use the worship of God as a money-making venture. The chief priests, scribes, and elders challenge the authority of Jesus, but calls their bluff by revealing that fear people more than they fear God. Jesus enters Jerusalem and is welcomed heartily with fanfare, cheers, and expectation. Many had concluded rightly that Jesus was the promised Messiah, but had concluded wrongly that Jesus would a conquering king in the traditional sense. They assumed that Jesus had come to take the throne of Israel in a limited, earthly sense, like kings that had come before him. Christ, however, came to vanquish sin and death, not the Roman government. When he enters the temple he rebukes those who use the worship of God as a money-making venture. The chief priests, scribes, and elders challenge the authority of Jesus, but calls their bluff by revealing that fear people more than they fear God. false full 78 4 2fea60c2-301f-4e54-8d6e-347ef3106fcf Mark 10 The Pharisees continue to test Jesus to see what his conclusions will be concerning various topics of the law. Today that ask about divorce, and Jesus asserts that divorce was permitted under the Law only because of the hardness of man’s heart. Next, Jesus tells his disciples to let children come to him, for one can never enter the kingdom unless he does so like a child. Here in the 10th chapter of Mark’s gospel we also find a lengthy account of the rich, young ruler who cannot fathom leaving his riches behind to follow Jesus. This account is followed by teaching from Jesus about the nature of riches and the kingdom. We’ll also read Christ’s 3rd prediction of his death, the glory of service, and the faith of a blind man.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 24 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The Pharisees continue to test Jesus to see what his conclusions will be concerning various topics of the law. Today that ask about divorce, and Jesus asserts that divorce was permitted under the Law only because of the hardness of man’s heart. Next, Jesus tells his disciples to let children come to him, for one can never enter the kingdom unless he does so like a child. Here in the 10th chapter of Mark’s gospel we also find a lengthy account of the rich, young ruler who cannot fathom leaving his riches behind to follow Jesus. This account is followed by teaching from Jesus about the nature of riches and the kingdom. We’ll also read Christ’s 3rd prediction of his death, the glory of service, and the faith of a blind man.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 10 John Ross 00:10:34 The Pharisees continue to test Jesus to see what his conclusions will be concerning various topics of the law. Today that ask about divorce, and Jesus asserts that divorce was permitted under the Law only because of the hardness of man’s heart. Next, Jesus tells his disciples to let children come to him, for one can never enter the kingdom unless he does so like a child. Here in the 10th chapter of Mark’s gospel we also find a lengthy account of the rich, young ruler who cannot fathom leaving his riches behind to follow Jesus. This account is followed by teaching from Jesus about the nature of riches and the kingdom. We’ll also read Christ’s 3rd prediction of his death, the glory of service, and the faith of a blind man. The Pharisees continue to test Jesus to see what his conclusions will be concerning various topics of the law. Today that ask about divorce, and Jesus asserts that divorce was permitted under the Law only because of the hardness of man’s heart. Next, Jesus tells his disciples to let children come to him, for one can never enter the kingdom unless he does so like a child. Here in the 10th chapter of Mark’s gospel we also find a lengthy account of the rich, young ruler who cannot fathom leaving his riches behind to follow Jesus. This account is followed by teaching from Jesus about the nature of riches and the kingdom. We’ll also read Christ’s 3rd prediction of his death, the glory of service, and the faith of a blind man. false full 77 4 caee587f-de34-45b6-b6ed-f5e63c5f9577 Mark 9 Out of the twelve apostles that Christ selected there are three with whom he had a closer relationship; those men are Peter, James, and John. Today, Jesus takes the three of them up a mountain to pray where he is transfigured before them. In other words, his glory is revealed through his humanity in a unique and tangible way, so that the disciples might bear witness to his divinity. When they descend the mountain to meet the other disciples, Christ finds the remaining disciples trying to cast out a demon, but they are unable to do so. Later, Jesus predicts his death for the second time in the gospel of Mark, answers a question about who is the greatest, and gives a hyperbole for those who go on sinning with the blessings God has given them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 23 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Out of the twelve apostles that Christ selected there are three with whom he had a closer relationship; those men are Peter, James, and John. Today, Jesus takes the three of them up a mountain to pray where he is transfigured before them. In other words, his glory is revealed through his humanity in a unique and tangible way, so that the disciples might bear witness to his divinity. When they descend the mountain to meet the other disciples, Christ finds the remaining disciples trying to cast out a demon, but they are unable to do so. Later, Jesus predicts his death for the second time in the gospel of Mark, answers a question about who is the greatest, and gives a hyperbole for those who go on sinning with the blessings God has given them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 9 John Ross 00:09:46 Out of the twelve apostles that Christ selected there are three with whom he had a closer relationship; those men are Peter, James, and John. Today, Jesus takes the three of them up a mountain to pray where he is transfigured before them. In other words, his glory is revealed through his humanity in a unique and tangible way, so that the disciples might bear witness to his divinity. When they descend the mountain to meet the other disciples, Christ finds the remaining disciples trying to cast out a demon, but they are unable to do so. Later, Jesus predicts his death for the second time in the gospel of Mark, answers a question about who is the greatest, and gives a hyperbole for those who go on sinning with the blessings God has given them. Out of the twelve apostles that Christ selected there are three with whom he had a closer relationship; those men are Peter, James, and John. Today, Jesus takes the three of them up a mountain to pray where he is transfigured before them. In other words, his glory is revealed through his humanity in a unique and tangible way, so that the disciples might bear witness to his divinity. When they descend the mountain to meet the other disciples, Christ finds the remaining disciples trying to cast out a demon, but they are unable to do so. Later, Jesus predicts his death for the second time in the gospel of Mark, answers a question about who is the greatest, and gives a hyperbole for those who go on sinning with the blessings God has given them. false full 76 4 33c0569c-4000-4ca0-9d5d-9827bcaba6d6 Mark 8 In our reading today, Jesus miraculously feeds four thousand people with only seven loaves of bread and a few small fish. When the people are satisfactorily fed, they collect the uneaten pieces and gather seven large baskets full of leftovers. Jesus later warns his disciples to watch out for the leaven of the Pharisees, and they think he’s talking about literal leaven, and begin talking about how they don’t any bread. Later, Jesus heals a blind man partially, and then fully, as a parallel to his disciples who are beginning to see things clearly but whose eyes are not yet fully open. As a side note, technically we’re also reading verse 1 of chapter nine, as it serves better as a conclusion to Christ’s discussion about endurance.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 22 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our reading today, Jesus miraculously feeds four thousand people with only seven loaves of bread and a few small fish. When the people are satisfactorily fed, they collect the uneaten pieces and gather seven large baskets full of leftovers. Jesus later warns his disciples to watch out for the leaven of the Pharisees, and they think he’s talking about literal leaven, and begin talking about how they don’t any bread. Later, Jesus heals a blind man partially, and then fully, as a parallel to his disciples who are beginning to see things clearly but whose eyes are not yet fully open. As a side note, technically we’re also reading verse 1 of chapter nine, as it serves better as a conclusion to Christ’s discussion about endurance.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 8 John Ross 00:07:57 In our reading today, Jesus miraculously feeds four thousand people with only seven loaves of bread and a few small fish. When the people are satisfactorily fed, they collect the uneaten pieces and gather seven large baskets full of leftovers. Jesus later warns his disciples to watch out for the leaven of the Pharisees, and they think he’s talking about literal leaven, and begin talking about how they don’t any bread. Later, Jesus heals a blind man partially, and then fully, as a parallel to his disciples who are beginning to see things clearly but whose eyes are not yet fully open. As a side note, technically we’re also reading verse 1 of chapter nine, as it serves better as a conclusion to Christ’s discussion about endurance. In our reading today, Jesus miraculously feeds four thousand people with only seven loaves of bread and a few small fish. When the people are satisfactorily fed, they collect the uneaten pieces and gather seven large baskets full of leftovers. Jesus later warns his disciples to watch out for the leaven of the Pharisees, and they think he’s talking about literal leaven, and begin talking about how they don’t any bread. Later, Jesus heals a blind man partially, and then fully, as a parallel to his disciples who are beginning to see things clearly but whose eyes are not yet fully open. As a side note, technically we’re also reading verse 1 of chapter nine, as it serves better as a conclusion to Christ’s discussion about endurance. false full 75 4 b0da0c17-495b-40c2-b802-726c5f8e8afa Mark 7 The Pharisees observe a number of practices that they have developed outside of Scripture in order to maintain what they perceive to be according to the law. These traditions began to be held in such high esteem that they were seen to be equal to the Law itself. Moreover, they lacked a true love for the God of Abraham, essentially adhering to regulations as their salvation and their righteousness. As we read the interactions Jesus has with the Pharisees today, keep in mind that Christ came to fulfill the law, not abolish it. He teaches the crowd that it is not what goes into a person that makes them unclean, but that which comes out from the heart.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 19 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The Pharisees observe a number of practices that they have developed outside of Scripture in order to maintain what they perceive to be according to the law. These traditions began to be held in such high esteem that they were seen to be equal to the Law itself. Moreover, they lacked a true love for the God of Abraham, essentially adhering to regulations as their salvation and their righteousness. As we read the interactions Jesus has with the Pharisees today, keep in mind that Christ came to fulfill the law, not abolish it. He teaches the crowd that it is not what goes into a person that makes them unclean, but that which comes out from the heart.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 7 John Ross 00:07:37 The Pharisees observe a number of practices that they have developed outside of Scripture in order to maintain what they perceive to be according to the law. These traditions began to be held in such high esteem that they were seen to be equal to the Law itself. Moreover, they lacked a true love for the God of Abraham, essentially adhering to regulations as their salvation and their righteousness. As we read the interactions Jesus has with the Pharisees today, keep in mind that Christ came to fulfill the law, not abolish it. He teaches the crowd that it is not what goes into a person that makes them unclean, but that which comes out from the heart. The Pharisees observe a number of practices that they have developed outside of Scripture in order to maintain what they perceive to be according to the law. These traditions began to be held in such high esteem that they were seen to be equal to the Law itself. Moreover, they lacked a true love for the God of Abraham, essentially adhering to regulations as their salvation and their righteousness. As we read the interactions Jesus has with the Pharisees today, keep in mind that Christ came to fulfill the law, not abolish it. He teaches the crowd that it is not what goes into a person that makes them unclean, but that which comes out from the heart. false full 74 4 ad540874-d681-40c9-82b6-6d6f29917ff5 Mark 6 Jesus and his disciples have been traveling from town to town, and in today’s reading, they return to Nazareth, which is where Jesus grew up and where his family resides. Those who knew his family knew that he grew up without formal teaching under the roof of a humble, blue-collar father. Jesus doesn’t have the accolades of the scribes and Pharisees, and so they reject his teaching. Jesus then commissions the twelve apostles and they spread out into the nearby towns and villages teaching, healing, and casting out demons. Later, Mark gives us a detailed account of the fate of John the Baptist, who was beheaded by King Herod at a party. We’ll also hear accounts of Jesus feeding the five thousand, walking on water, and healing the sick.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 18 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus and his disciples have been traveling from town to town, and in today’s reading, they return to Nazareth, which is where Jesus grew up and where his family resides. Those who knew his family knew that he grew up without formal teaching under the roof of a humble, blue-collar father. Jesus doesn’t have the accolades of the scribes and Pharisees, and so they reject his teaching. Jesus then commissions the twelve apostles and they spread out into the nearby towns and villages teaching, healing, and casting out demons. Later, Mark gives us a detailed account of the fate of John the Baptist, who was beheaded by King Herod at a party. We’ll also hear accounts of Jesus feeding the five thousand, walking on water, and healing the sick.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 6 John Ross 00:10:37 Jesus and his disciples have been traveling from town to town, and in today’s reading, they return to Nazareth, which is where Jesus grew up and where his family resides. Those who knew his family knew that he grew up without formal teaching under the roof of a humble, blue-collar father. Jesus doesn’t have the accolades of the scribes and Pharisees, and so they reject his teaching. Jesus then commissions the twelve apostles and they spread out into the nearby towns and villages teaching, healing, and casting out demons. Later, Mark gives us a detailed account of the fate of John the Baptist, who was beheaded by King Herod at a party. We’ll also hear accounts of Jesus feeding the five thousand, walking on water, and healing the sick. Jesus and his disciples have been traveling from town to town, and in today’s reading, they return to Nazareth, which is where Jesus grew up and where his family resides. Those who knew his family knew that he grew up without formal teaching under the roof of a humble, blue-collar father. Jesus doesn’t have the accolades of the scribes and Pharisees, and so they reject his teaching. Jesus then commissions the twelve apostles and they spread out into the nearby towns and villages teaching, healing, and casting out demons. Later, Mark gives us a detailed account of the fate of John the Baptist, who was beheaded by King Herod at a party. We’ll also hear accounts of Jesus feeding the five thousand, walking on water, and healing the sick. false full 73 4 96a894d7-4d3d-40a7-b05f-88c57480677d Mark 5 Jesus and his disciples are crossing the sea. When they reach the other side, they are greeted by a man who is possessed, not just by one demon, but by many demons. While others attempted to bind and imprison this man who caused so much chaos, Jesus chooses to set him free, casting out the demons into a herd of pigs. This display of power freaks people out, and they ask Jesus to leave their region. Jesus and his disciples cross back to the other side of the sea where a leader of the synagogue meets Christ and begs him to come heal his sick daughter. On the way to heal her, a woman who wants to be healed touches Jesus’ clothes, and instantly she made whole. As Jesus nears Jairus’ house, he learns that she has died.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 17 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus and his disciples are crossing the sea. When they reach the other side, they are greeted by a man who is possessed, not just by one demon, but by many demons. While others attempted to bind and imprison this man who caused so much chaos, Jesus chooses to set him free, casting out the demons into a herd of pigs. This display of power freaks people out, and they ask Jesus to leave their region. Jesus and his disciples cross back to the other side of the sea where a leader of the synagogue meets Christ and begs him to come heal his sick daughter. On the way to heal her, a woman who wants to be healed touches Jesus’ clothes, and instantly she made whole. As Jesus nears Jairus’ house, he learns that she has died.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 5 John Ross 00:08:22 Jesus and his disciples are crossing the sea. When they reach the other side, they are greeted by a man who is possessed, not just by one demon, but by many demons. While others attempted to bind and imprison this man who caused so much chaos, Jesus chooses to set him free, casting out the demons into a herd of pigs. This display of power freaks people out, and they ask Jesus to leave their region. Jesus and his disciples cross back to the other side of the sea where a leader of the synagogue meets Christ and begs him to come heal his sick daughter. On the way to heal her, a woman who wants to be healed touches Jesus’ clothes, and instantly she made whole. As Jesus nears Jairus’ house, he learns that she has died. Jesus and his disciples are crossing the sea. When they reach the other side, they are greeted by a man who is possessed, not just by one demon, but by many demons. While others attempted to bind and imprison this man who caused so much chaos, Jesus chooses to set him free, casting out the demons into a herd of pigs. This display of power freaks people out, and they ask Jesus to leave their region. Jesus and his disciples cross back to the other side of the sea where a leader of the synagogue meets Christ and begs him to come heal his sick daughter. On the way to heal her, a woman who wants to be healed touches Jesus’ clothes, and instantly she made whole. As Jesus nears Jairus’ house, he learns that she has died. false full 72 4 e14732fd-917c-4783-9c64-956a3fb6eaef Mark 4 Our reading begins as Jesus tells a parable about the seed of a sower. The sower scatters the seed, but it falls onto different types of ground and into varying circumstances. The seed that falls on good soil is fruitful and reproduces, whereas the rest of the seed is not fruitful. The twelve apostles are confused. Jesus explains that his parables are intentionally obscured from those outside, but the kingdom of God is revealed to his followers. Later, as Jesus and his disciples travel by boat, a great windstorm arises on the open sea. Like Jonah, Jesus is asleep, but unlike Jonah, Jesus calms the wind and the waves himself by speaking to nature authoritatively, and the disciples have trouble wrapping their minds around it.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 16 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our reading begins as Jesus tells a parable about the seed of a sower. The sower scatters the seed, but it falls onto different types of ground and into varying circumstances. The seed that falls on good soil is fruitful and reproduces, whereas the rest of the seed is not fruitful. The twelve apostles are confused. Jesus explains that his parables are intentionally obscured from those outside, but the kingdom of God is revealed to his followers. Later, as Jesus and his disciples travel by boat, a great windstorm arises on the open sea. Like Jonah, Jesus is asleep, but unlike Jonah, Jesus calms the wind and the waves himself by speaking to nature authoritatively, and the disciples have trouble wrapping their minds around it.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 4 John Ross 00:08:16 Our reading begins as Jesus tells a parable about the seed of a sower. The sower scatters the seed, but it falls onto different types of ground and into varying circumstances. The seed that falls on good soil is fruitful and reproduces, whereas the rest of the seed is not fruitful. The twelve apostles are confused. Jesus explains that his parables are intentionally obscured from those outside, but the kingdom of God is revealed to his followers. Later, as Jesus and his disciples travel by boat, a great windstorm arises on the open sea. Like Jonah, Jesus is asleep, but unlike Jonah, Jesus calms the wind and the waves himself by speaking to nature authoritatively, and the disciples have trouble wrapping their minds around it. Our reading begins as Jesus tells a parable about the seed of a sower. The sower scatters the seed, but it falls onto different types of ground and into varying circumstances. The seed that falls on good soil is fruitful and reproduces, whereas the rest of the seed is not fruitful. The twelve apostles are confused. Jesus explains that his parables are intentionally obscured from those outside, but the kingdom of God is revealed to his followers. Later, as Jesus and his disciples travel by boat, a great windstorm arises on the open sea. Like Jonah, Jesus is asleep, but unlike Jonah, Jesus calms the wind and the waves himself by speaking to nature authoritatively, and the disciples have trouble wrapping their minds around it. false full 71 4 b7c5af30-17d0-407e-a042-0ed005b6cae3 Mark 3 Jesus puts the hypocrisy of the Pharisees on display by healing a man on the Sabbath, and in turn, the Pharisees begin looking for a way to kill Jesus. The crowds continue to grow, and Jesus has the disciples get a small boat so that he can teach without getting crushed by those asking for healing. From the crowd of disciples, Jesus summons 12 men who be his apostles, and knowing the history of God’s people, we’re meant to understand that these 12 men parallel the 12 tribes of Israel. While eating and teaching in a house, scribes from Jerusalem enter and accuse him of having an unclean spirit, and Jesus jukes them by essentially saying, “You know, you really shouldn’t call the Holy Spirit unclean, because that’s blasphemy.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 15 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus puts the hypocrisy of the Pharisees on display by healing a man on the Sabbath, and in turn, the Pharisees begin looking for a way to kill Jesus. The crowds continue to grow, and Jesus has the disciples get a small boat so that he can teach without getting crushed by those asking for healing. From the crowd of disciples, Jesus summons 12 men who be his apostles, and knowing the history of God’s people, we’re meant to understand that these 12 men parallel the 12 tribes of Israel. While eating and teaching in a house, scribes from Jerusalem enter and accuse him of having an unclean spirit, and Jesus jukes them by essentially saying, “You know, you really shouldn’t call the Holy Spirit unclean, because that’s blasphemy.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 3 John Ross 00:06:24 Jesus puts the hypocrisy of the Pharisees on display by healing a man on the Sabbath, and in turn, the Pharisees begin looking for a way to kill Jesus. The crowds continue to grow, and Jesus has the disciples get a small boat so that he can teach without getting crushed by those asking for healing. From the crowd of disciples, Jesus summons 12 men who be his apostles, and knowing the history of God’s people, we’re meant to understand that these 12 men parallel the 12 tribes of Israel. While eating and teaching in a house, scribes from Jerusalem enter and accuse him of having an unclean spirit, and Jesus jukes them by essentially saying, “You know, you really shouldn’t call the Holy Spirit unclean, because that’s blasphemy.” Jesus puts the hypocrisy of the Pharisees on display by healing a man on the Sabbath, and in turn, the Pharisees begin looking for a way to kill Jesus. The crowds continue to grow, and Jesus has the disciples get a small boat so that he can teach without getting crushed by those asking for healing. From the crowd of disciples, Jesus summons 12 men who be his apostles, and knowing the history of God’s people, we’re meant to understand that these 12 men parallel the 12 tribes of Israel. While eating and teaching in a house, scribes from Jerusalem enter and accuse him of having an unclean spirit, and Jesus jukes them by essentially saying, “You know, you really shouldn’t call the Holy Spirit unclean, because that’s blasphemy.” false full 70 4 16896a95-4967-4029-b939-00afb1063574 Mark 2 Here in chapter 2, Mark continues to reveal that Jesus is not just any ordinary man, nor is he just another prophet, but is, in fact, God in the flesh. When a paralytic man is brought to Jesus for miraculous healing, Jesus does not heal him at first, but instead tells the man that his sins are forgiven. When the scribes present begin thinking about how only God can forgive sins, Jesus reveals his divinity threefold by perceiving their thoughts, by confirming that he has such authority, and by miraculously healing the man to attest to his power. This chapter also begins to reveal that the scribes and the Pharisees despise Jesus, questioning his authority, his purity, his devotion, and his commitment to God’s law.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 12 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Here in chapter 2, Mark continues to reveal that Jesus is not just any ordinary man, nor is he just another prophet, but is, in fact, God in the flesh. When a paralytic man is brought to Jesus for miraculous healing, Jesus does not heal him at first, but instead tells the man that his sins are forgiven. When the scribes present begin thinking about how only God can forgive sins, Jesus reveals his divinity threefold by perceiving their thoughts, by confirming that he has such authority, and by miraculously healing the man to attest to his power. This chapter also begins to reveal that the scribes and the Pharisees despise Jesus, questioning his authority, his purity, his devotion, and his commitment to God’s law.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 2 John Ross 00:06:35 Here in chapter 2, Mark continues to reveal that Jesus is not just any ordinary man, nor is he just another prophet, but is, in fact, God in the flesh. When a paralytic man is brought to Jesus for miraculous healing, Jesus does not heal him at first, but instead tells the man that his sins are forgiven. When the scribes present begin thinking about how only God can forgive sins, Jesus reveals his divinity threefold by perceiving their thoughts, by confirming that he has such authority, and by miraculously healing the man to attest to his power. This chapter also begins to reveal that the scribes and the Pharisees despise Jesus, questioning his authority, his purity, his devotion, and his commitment to God’s law. Here in chapter 2, Mark continues to reveal that Jesus is not just any ordinary man, nor is he just another prophet, but is, in fact, God in the flesh. When a paralytic man is brought to Jesus for miraculous healing, Jesus does not heal him at first, but instead tells the man that his sins are forgiven. When the scribes present begin thinking about how only God can forgive sins, Jesus reveals his divinity threefold by perceiving their thoughts, by confirming that he has such authority, and by miraculously healing the man to attest to his power. This chapter also begins to reveal that the scribes and the Pharisees despise Jesus, questioning his authority, his purity, his devotion, and his commitment to God’s law. false full 69 4 2649af88-e779-4193-936f-4f698cd48760 Mark 1 Today, we begin the gospel of Mark, which is one of the three synoptic gospels. “Synoptic” basically means “seeing the same thing,” and the other two synoptic gospels are Matthew and Luke. Historical evidence from early church fathers tells us that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 11 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, we begin the gospel of Mark, which is one of the three synoptic gospels. “Synoptic” basically means “seeing the same thing,” and the other two synoptic gospels are Matthew and Luke. Historical evidence from early church fathers tells us that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mark 1 John Ross 00:08:31 Today, we begin the gospel of Mark, which is one of the three synoptic gospels. “Synoptic” basically means “seeing the same thing,” and the other two synoptic gospels are Matthew and Luke. Historical evidence from early church fathers tells us that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time. Today, we begin the gospel of Mark, which is one of the three synoptic gospels. “Synoptic” basically means “seeing the same thing,” and the other two synoptic gospels are Matthew and Luke. Historical evidence from early church fathers tells us that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time. false full 68 4 07c63295-de52-444d-b244-01d46437989c Galatians 5-6 Paul has argued that to submit to the law’s demands as a means of righteousness is to submit to a yoke of slavery, whereas those who submit to Christ are free. Today, he continues that train of thought by arguing that to submit to circumcision as a means of righteousness is to obligate yourself to the entire law. He encourages the church to reject the works of the flesh and embrace the fruit of Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He encourages the church to share of their blessings with other believers, especially those who teach. As was commonplace, Paul was dictating his letter, but concludes by picking up the quill himself.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 10 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul has argued that to submit to the law’s demands as a means of righteousness is to submit to a yoke of slavery, whereas those who submit to Christ are free. Today, he continues that train of thought by arguing that to submit to circumcision as a means of righteousness is to obligate yourself to the entire law. He encourages the church to reject the works of the flesh and embrace the fruit of Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He encourages the church to share of their blessings with other believers, especially those who teach. As was commonplace, Paul was dictating his letter, but concludes by picking up the quill himself.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Galatians 5-6 John Ross 00:08:47 Paul has argued that to submit to the law’s demands as a means of righteousness is to submit to a yoke of slavery, whereas those who submit to Christ are free. Today, he continues that train of thought by arguing that to submit to circumcision as a means of righteousness is to obligate yourself to the entire law. He encourages the church to reject the works of the flesh and embrace the fruit of Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He encourages the church to share of their blessings with other believers, especially those who teach. As was commonplace, Paul was dictating his letter, but concludes by picking up the quill himself. Paul has argued that to submit to the law’s demands as a means of righteousness is to submit to a yoke of slavery, whereas those who submit to Christ are free. Today, he continues that train of thought by arguing that to submit to circumcision as a means of righteousness is to obligate yourself to the entire law. He encourages the church to reject the works of the flesh and embrace the fruit of Spirit which is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He encourages the church to share of their blessings with other believers, especially those who teach. As was commonplace, Paul was dictating his letter, but concludes by picking up the quill himself. false full 67 4 58ec8f8e-ae75-40cd-b722-dfe1d5655001 Galatians 4 Some of you may have noticed that we didn’t quite finish chapter 3 yesterday, and yes, that was intentional. The last three verses of chapter 3 actually fit better with Paul’s flow of thought into chapter 4, because Paul is pointing us to our inheritance as heirs in Christ. When it comes to what we each inherit in Christ, there is no division or hierarchy between Jew or Greek, slave or free, male or female; we are all sons and heirs. Paul is concerned that the Galatians will be enslaved to the law rather than free in Christ. Using an analogy, Paul says that Abraham’s sons represent two covenants: one born of a slave woman in Arabia, and another, Isaac, who born of a long-awaited promise through Sarah, a free woman.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 9 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Some of you may have noticed that we didn’t quite finish chapter 3 yesterday, and yes, that was intentional. The last three verses of chapter 3 actually fit better with Paul’s flow of thought into chapter 4, because Paul is pointing us to our inheritance as heirs in Christ. When it comes to what we each inherit in Christ, there is no division or hierarchy between Jew or Greek, slave or free, male or female; we are all sons and heirs. Paul is concerned that the Galatians will be enslaved to the law rather than free in Christ. Using an analogy, Paul says that Abraham’s sons represent two covenants: one born of a slave woman in Arabia, and another, Isaac, who born of a long-awaited promise through Sarah, a free woman.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Galatians 4 John Ross 00:07:15 Some of you may have noticed that we didn’t quite finish chapter 3 yesterday, and yes, that was intentional. The last three verses of chapter 3 actually fit better with Paul’s flow of thought into chapter 4, because Paul is pointing us to our inheritance as heirs in Christ. When it comes to what we each inherit in Christ, there is no division or hierarchy between Jew or Greek, slave or free, male or female; we are all sons and heirs. Paul is concerned that the Galatians will be enslaved to the law rather than free in Christ. Using an analogy, Paul says that Abraham’s sons represent two covenants: one born of a slave woman in Arabia, and another, Isaac, who born of a long-awaited promise through Sarah, a free woman. Some of you may have noticed that we didn’t quite finish chapter 3 yesterday, and yes, that was intentional. The last three verses of chapter 3 actually fit better with Paul’s flow of thought into chapter 4, because Paul is pointing us to our inheritance as heirs in Christ. When it comes to what we each inherit in Christ, there is no division or hierarchy between Jew or Greek, slave or free, male or female; we are all sons and heirs. Paul is concerned that the Galatians will be enslaved to the law rather than free in Christ. Using an analogy, Paul says that Abraham’s sons represent two covenants: one born of a slave woman in Arabia, and another, Isaac, who born of a long-awaited promise through Sarah, a free woman. false full 66 4 7f9d3f79-1f77-4baf-b49c-1af26d1c3c79 Galatians 3 In chapter 3 of Galatians, Paul’s frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that covenant. The promises of that covenant are to Abraham and his seed, which is singular: in other words, they point to Christ. The law was given as a guardian because of man’s sinful nature, but in Christ, we are no longer under the law.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 8 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In chapter 3 of Galatians, Paul’s frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that covenant. The promises of that covenant are to Abraham and his seed, which is singular: in other words, they point to Christ. The law was given as a guardian because of man’s sinful nature, but in Christ, we are no longer under the law.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Galatians 3 John Ross 00:06:35 In chapter 3 of Galatians, Paul’s frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that covenant. The promises of that covenant are to Abraham and his seed, which is singular: in other words, they point to Christ. The law was given as a guardian because of man’s sinful nature, but in Christ, we are no longer under the law. In chapter 3 of Galatians, Paul’s frustration with the churches in Galatia begins to show as he explains that it is foolish to trust in the law. He argues that the children of Abraham are not those who are his descendants by physical descent, but those who have faith. Those who rely on the law are under a curse, but Christ delivered us from the curse by being hung on a tree, that is, the cross of crucifixion. He goes on to argue that the law came 430 years after the covenant promise with Abraham, and did not void that covenant. The promises of that covenant are to Abraham and his seed, which is singular: in other words, they point to Christ. The law was given as a guardian because of man’s sinful nature, but in Christ, we are no longer under the law. false full 65 4 54394c99-c853-4027-8067-9447b609d7e2 Galatians 2 In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 5 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Galatians 2 John Ross 00:06:05 In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing. In the first chapter of Galatians, Paul began defending his apostleship from rumors that he was not a true apostle and that gospel he preached was not the true gospel. Writing largely to Jews who felt that they must continue to abide by the Levitical law while following Jesus, Paul began by giving his testimony, moving from a former zealot in Judaism who persecuted the church to one who had a miraculous encounter with Christ. He continues that testimony today, including a brief history of his ministry to the Gentiles. The rubber meets the road when Paul brings up the “circumcision party,” a group who wants Gentile believers to be circumcised. Paul argues that if righteousness comes through obeying the Law, then Christ died for nothing. false full 64 4 469bc013-99cb-4338-a755-28fbc73ac517 Galatians 1 Paul’s purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God’s covenant all along.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 4 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul’s purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God’s covenant all along.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Galatians 1 John Ross 00:05:18 Paul’s purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God’s covenant all along. Paul’s purpose in writing this letter to the churches in Galatia is to rebuke them for abandoning the true gospel for a false one, relying on works of the flesh rather than on works of the Spirit which they received through faith. He is more critical of his audience in this letter than in any other, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith and that the promise of freedom in Christ has been present in God’s covenant all along. false full 63 4 9bd9398c-fe0b-470a-bd73-e1625a35506f James 4-5 James begins today’s section by explaining that fighting, warring, and quarrels arise from the passions that wage war within us. In other words, people fight because they want what they want and won’t humble themselves before the Lord. James says that it is arrogant even to confidently assert that you know what tomorrow will hold. Instead, James says that our conversations should be peppered with reminders that God is control of our days. Later he condemns those who become rich through unjustly withholding wages from those who have worked for them. Though many in this world may be dishonest and unjust to get what they want, James encourages the church to be truthful in all things, letting their “yes” always mean “yes” and their “no” always mean “no.” Finally, James urges the church to pray during times of suffering or sickness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 3 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org James begins today’s section by explaining that fighting, warring, and quarrels arise from the passions that wage war within us. In other words, people fight because they want what they want and won’t humble themselves before the Lord. James says that it is arrogant even to confidently assert that you know what tomorrow will hold. Instead, James says that our conversations should be peppered with reminders that God is control of our days. Later he condemns those who become rich through unjustly withholding wages from those who have worked for them. Though many in this world may be dishonest and unjust to get what they want, James encourages the church to be truthful in all things, letting their “yes” always mean “yes” and their “no” always mean “no.” Finally, James urges the church to pray during times of suffering or sickness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> James 4-5 John Ross 00:08:58 James begins today’s section by explaining that fighting, warring, and quarrels arise from the passions that wage war within us. In other words, people fight because they want what they want and won’t humble themselves before the Lord. James says that it is arrogant even to confidently assert that you know what tomorrow will hold. Instead, James says that our conversations should be peppered with reminders that God is control of our days. Later he condemns those who become rich through unjustly withholding wages from those who have worked for them. Though many in this world may be dishonest and unjust to get what they want, James encourages the church to be truthful in all things, letting their “yes” always mean “yes” and their “no” always mean “no.” Finally, James urges the church to pray during times of suffering or sickness. James begins today’s section by explaining that fighting, warring, and quarrels arise from the passions that wage war within us. In other words, people fight because they want what they want and won’t humble themselves before the Lord. James says that it is arrogant even to confidently assert that you know what tomorrow will hold. Instead, James says that our conversations should be peppered with reminders that God is control of our days. Later he condemns those who become rich through unjustly withholding wages from those who have worked for them. Though many in this world may be dishonest and unjust to get what they want, James encourages the church to be truthful in all things, letting their “yes” always mean “yes” and their “no” always mean “no.” Finally, James urges the church to pray during times of suffering or sickness. false full 62 4 de2f8070-2105-4052-9453-6a90f3d8581f James 3 James says that those who teach will be judged more strictly, and goes on to tie teaching in with one’s ability to control their own tongue. The mouth of the Lord’s servant should not release both cursing and blessing any more than you’d expect a saltwater spring to produce fresh water. He then gives a checklist of the kind of wisdom that comes from above. Earthly wisdom, on the other hand, reveals itself through bitter envy and selfish ambition. Fighting, warring, and quarrels arise from the passions that wage war within us. Those who refuse to submit to God should repent, be mournful, and despair because God resists the proud but gives grace to the humble.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 2 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org James says that those who teach will be judged more strictly, and goes on to tie teaching in with one’s ability to control their own tongue. The mouth of the Lord’s servant should not release both cursing and blessing any more than you’d expect a saltwater spring to produce fresh water. He then gives a checklist of the kind of wisdom that comes from above. Earthly wisdom, on the other hand, reveals itself through bitter envy and selfish ambition. Fighting, warring, and quarrels arise from the passions that wage war within us. Those who refuse to submit to God should repent, be mournful, and despair because God resists the proud but gives grace to the humble.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> James 3 John Ross 00:05:24 James says that those who teach will be judged more strictly, and goes on to tie teaching in with one’s ability to control their own tongue. The mouth of the Lord’s servant should not release both cursing and blessing any more than you’d expect a saltwater spring to produce fresh water. He then gives a checklist of the kind of wisdom that comes from above. Earthly wisdom, on the other hand, reveals itself through bitter envy and selfish ambition. Fighting, warring, and quarrels arise from the passions that wage war within us. Those who refuse to submit to God should repent, be mournful, and despair because God resists the proud but gives grace to the humble. James says that those who teach will be judged more strictly, and goes on to tie teaching in with one’s ability to control their own tongue. The mouth of the Lord’s servant should not release both cursing and blessing any more than you’d expect a saltwater spring to produce fresh water. He then gives a checklist of the kind of wisdom that comes from above. Earthly wisdom, on the other hand, reveals itself through bitter envy and selfish ambition. Fighting, warring, and quarrels arise from the passions that wage war within us. Those who refuse to submit to God should repent, be mournful, and despair because God resists the proud but gives grace to the humble. false full 61 4 54a1e3d8-19c6-4573-a87a-4098915ec2bd James 2 James wants his audience to know showing favoritism and partiality because of one’s social status is sinful and breaks the law of God. Specifically, James addresses the practice of honoring those who have money above those who are poor, reminding us to “love your neighbor as yourself.” Next, James addresses what seems to be an argument between the value of faith and the value of works. While good works do not save one from hell or make someone righteous before, faith without works is useless. In other words, true faith is accompanied by works.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 1 Apr 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org James wants his audience to know showing favoritism and partiality because of one’s social status is sinful and breaks the law of God. Specifically, James addresses the practice of honoring those who have money above those who are poor, reminding us to “love your neighbor as yourself.” Next, James addresses what seems to be an argument between the value of faith and the value of works. While good works do not save one from hell or make someone righteous before, faith without works is useless. In other words, true faith is accompanied by works.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> James 2 John Ross 00:06:30 James wants his audience to know showing favoritism and partiality because of one’s social status is sinful and breaks the law of God. Specifically, James addresses the practice of honoring those who have money above those who are poor, reminding us to “love your neighbor as yourself.” Next, James addresses what seems to be an argument between the value of faith and the value of works. While good works do not save one from hell or make someone righteous before, faith without works is useless. In other words, true faith is accompanied by works. James wants his audience to know showing favoritism and partiality because of one’s social status is sinful and breaks the law of God. Specifically, James addresses the practice of honoring those who have money above those who are poor, reminding us to “love your neighbor as yourself.” Next, James addresses what seems to be an argument between the value of faith and the value of works. While good works do not save one from hell or make someone righteous before, faith without works is useless. In other words, true faith is accompanied by works. false full 60 4 62817f28-c087-4bb5-b53a-1b8f3668f10d James 1 We’re beginning the book of James, written by James the brother of Jesus. Writing to his Jewish kinsmen who are scattered abroad, this letter is largely focused on the practical outworkings of faith, answering the question: “What does faith look like when it is lived out?” In the opening chapter, James commends the church to rejoice in trials, for it will produce endurance in the faith. Furthermore, when life presents opportunities to act sinfully, no one should say that he is being tempted by God, because God doesn’t tempt anyone. He also warns his audience, not simply to hear to word of God but to put the word of God into practice.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 29 Mar 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We’re beginning the book of James, written by James the brother of Jesus. Writing to his Jewish kinsmen who are scattered abroad, this letter is largely focused on the practical outworkings of faith, answering the question: “What does faith look like when it is lived out?” In the opening chapter, James commends the church to rejoice in trials, for it will produce endurance in the faith. Furthermore, when life presents opportunities to act sinfully, no one should say that he is being tempted by God, because God doesn’t tempt anyone. He also warns his audience, not simply to hear to word of God but to put the word of God into practice.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> James 1 John Ross 00:06:25 We’re beginning the book of James, written by James the brother of Jesus. Writing to his Jewish kinsmen who are scattered abroad, this letter is largely focused on the practical outworkings of faith, answering the question: “What does faith look like when it is lived out?” In the opening chapter, James commends the church to rejoice in trials, for it will produce endurance in the faith. Furthermore, when life presents opportunities to act sinfully, no one should say that he is being tempted by God, because God doesn’t tempt anyone. He also warns his audience, not simply to hear to word of God but to put the word of God into practice. We’re beginning the book of James, written by James the brother of Jesus. Writing to his Jewish kinsmen who are scattered abroad, this letter is largely focused on the practical outworkings of faith, answering the question: “What does faith look like when it is lived out?” In the opening chapter, James commends the church to rejoice in trials, for it will produce endurance in the faith. Furthermore, when life presents opportunities to act sinfully, no one should say that he is being tempted by God, because God doesn’t tempt anyone. He also warns his audience, not simply to hear to word of God but to put the word of God into practice. false full 59 4 075ee02a-074c-488d-916c-d7b6d6a4fb03 Acts 28 Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He has presented the good news of Jesus to kings, noblemen, soldiers, Jews, Greeks, and yes, even angry mobs who would like to see him dead. Paul has little regard for his own life or comforts, but instead, seeks to preach Christ no matter the cost. In our episode, Paul and the crew escorting him were shipwrecked, and today we see the Lord’s provision for them as they recover and set out once again for Rome. Paul reaches his destination and continues to preach the Gospel to any who would listen.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 28 Mar 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He has presented the good news of Jesus to kings, noblemen, soldiers, Jews, Greeks, and yes, even angry mobs who would like to see him dead. Paul has little regard for his own life or comforts, but instead, seeks to preach Christ no matter the cost. In our episode, Paul and the crew escorting him were shipwrecked, and today we see the Lord’s provision for them as they recover and set out once again for Rome. Paul reaches his destination and continues to preach the Gospel to any who would listen.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 28 John Ross 00:07:18 Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He has presented the good news of Jesus to kings, noblemen, soldiers, Jews, Greeks, and yes, even angry mobs who would like to see him dead. Paul has little regard for his own life or comforts, but instead, seeks to preach Christ no matter the cost. In our episode, Paul and the crew escorting him were shipwrecked, and today we see the Lord’s provision for them as they recover and set out once again for Rome. Paul reaches his destination and continues to preach the Gospel to any who would listen. Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He has presented the good news of Jesus to kings, noblemen, soldiers, Jews, Greeks, and yes, even angry mobs who would like to see him dead. Paul has little regard for his own life or comforts, but instead, seeks to preach Christ no matter the cost. In our episode, Paul and the crew escorting him were shipwrecked, and today we see the Lord’s provision for them as they recover and set out once again for Rome. Paul reaches his destination and continues to preach the Gospel to any who would listen. false full 58 4 1282e76b-e689-4c7d-8127-5e35c411eb1c Acts 27 The action in Acts picks up again as Paul shipped off with other prisoners to Italy, where he hopes to meet with Caesar. Luke is still accompanying Paul on the journey, as indicated by the use first person plural. Paul tells the captain of the guard that the voyage is headed toward disaster, but he pays him no mind. As they travel, the winds pick up and begin to make the seas unnavigable. Tossing out valuable cargo along the way and exhausting themselves with the work of staying afloat, Paul finally tells them that will survive, but the ship will not make the journey. They take his advice and everyone reaches the shore without loss of life. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 27 Mar 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The action in Acts picks up again as Paul shipped off with other prisoners to Italy, where he hopes to meet with Caesar. Luke is still accompanying Paul on the journey, as indicated by the use first person plural. Paul tells the captain of the guard that the voyage is headed toward disaster, but he pays him no mind. As they travel, the winds pick up and begin to make the seas unnavigable. Tossing out valuable cargo along the way and exhausting themselves with the work of staying afloat, Paul finally tells them that will survive, but the ship will not make the journey. They take his advice and everyone reaches the shore without loss of life. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 27 John Ross 00:09:05 The action in Acts picks up again as Paul shipped off with other prisoners to Italy, where he hopes to meet with Caesar. Luke is still accompanying Paul on the journey, as indicated by the use first person plural. Paul tells the captain of the guard that the voyage is headed toward disaster, but he pays him no mind. As they travel, the winds pick up and begin to make the seas unnavigable. Tossing out valuable cargo along the way and exhausting themselves with the work of staying afloat, Paul finally tells them that will survive, but the ship will not make the journey. They take his advice and everyone reaches the shore without loss of life. The action in Acts picks up again as Paul shipped off with other prisoners to Italy, where he hopes to meet with Caesar. Luke is still accompanying Paul on the journey, as indicated by the use first person plural. Paul tells the captain of the guard that the voyage is headed toward disaster, but he pays him no mind. As they travel, the winds pick up and begin to make the seas unnavigable. Tossing out valuable cargo along the way and exhausting themselves with the work of staying afloat, Paul finally tells them that will survive, but the ship will not make the journey. They take his advice and everyone reaches the shore without loss of life. false full 57 4 cb4e0206-3b38-4bb9-9e40-5a64d0076e87 Acts 26 On today’s episode, Paul gives his defense before Porcius Festus, the newly appointed governor, as well as before his two guests: King Agrippa and his wife Bernice. Recall that Paul has been imprisoned under house arrest for over two years, and recently appealed to Caesar, so that he might make his case before him and not return to the Jewish mob in Jerusalem. Part of Paul’s testimony includes the vision of Christ he saw on the road to Damascus. At this, Festus mocks Paul, but Paul takes it on the chin and continues to try and persuade King Agrippa to submit to King Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 26 Mar 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org On today’s episode, Paul gives his defense before Porcius Festus, the newly appointed governor, as well as before his two guests: King Agrippa and his wife Bernice. Recall that Paul has been imprisoned under house arrest for over two years, and recently appealed to Caesar, so that he might make his case before him and not return to the Jewish mob in Jerusalem. Part of Paul’s testimony includes the vision of Christ he saw on the road to Damascus. At this, Festus mocks Paul, but Paul takes it on the chin and continues to try and persuade King Agrippa to submit to King Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 26 John Ross 00:07:59 On today’s episode, Paul gives his defense before Porcius Festus, the newly appointed governor, as well as before his two guests: King Agrippa and his wife Bernice. Recall that Paul has been imprisoned under house arrest for over two years, and recently appealed to Caesar, so that he might make his case before him and not return to the Jewish mob in Jerusalem. Part of Paul’s testimony includes the vision of Christ he saw on the road to Damascus. At this, Festus mocks Paul, but Paul takes it on the chin and continues to try and persuade King Agrippa to submit to King Jesus. On today’s episode, Paul gives his defense before Porcius Festus, the newly appointed governor, as well as before his two guests: King Agrippa and his wife Bernice. Recall that Paul has been imprisoned under house arrest for over two years, and recently appealed to Caesar, so that he might make his case before him and not return to the Jewish mob in Jerusalem. Part of Paul’s testimony includes the vision of Christ he saw on the road to Damascus. At this, Festus mocks Paul, but Paul takes it on the chin and continues to try and persuade King Agrippa to submit to King Jesus. false full 56 4 a6937a50-6e45-4140-b156-ff81d1cc8d8d Acts 25 Paul has spent two years under house arrest by command of Felix, the governor, who has postponed a verdict in his trial. As referenced at the end of our last chapter, Felix has been succeeded by Porcius Festus, but Paul remains in custody. Today, when Festus travels to Jerusalem, the Jews ask for a favor against Paul. Festus, on the other hand, encourages them to come to Caesarea and make their case against him. The Jews don’t have a case against Paul, and the charges they bring are false. When asked if he would like to travel to Jerusalem for a trial, Paul instead appeals to Caesar. Our reading ends with Festus presenting Paul to two visiting dignitaries, but we won’t hear from Paul until our next episode.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 25 Mar 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul has spent two years under house arrest by command of Felix, the governor, who has postponed a verdict in his trial. As referenced at the end of our last chapter, Felix has been succeeded by Porcius Festus, but Paul remains in custody. Today, when Festus travels to Jerusalem, the Jews ask for a favor against Paul. Festus, on the other hand, encourages them to come to Caesarea and make their case against him. The Jews don’t have a case against Paul, and the charges they bring are false. When asked if he would like to travel to Jerusalem for a trial, Paul instead appeals to Caesar. Our reading ends with Festus presenting Paul to two visiting dignitaries, but we won’t hear from Paul until our next episode.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 25 John Ross 00:06:52 Paul has spent two years under house arrest by command of Felix, the governor, who has postponed a verdict in his trial. As referenced at the end of our last chapter, Felix has been succeeded by Porcius Festus, but Paul remains in custody. Today, when Festus travels to Jerusalem, the Jews ask for a favor against Paul. Festus, on the other hand, encourages them to come to Caesarea and make their case against him. The Jews don’t have a case against Paul, and the charges they bring are false. When asked if he would like to travel to Jerusalem for a trial, Paul instead appeals to Caesar. Our reading ends with Festus presenting Paul to two visiting dignitaries, but we won’t hear from Paul until our next episode. Paul has spent two years under house arrest by command of Felix, the governor, who has postponed a verdict in his trial. As referenced at the end of our last chapter, Felix has been succeeded by Porcius Festus, but Paul remains in custody. Today, when Festus travels to Jerusalem, the Jews ask for a favor against Paul. Festus, on the other hand, encourages them to come to Caesarea and make their case against him. The Jews don’t have a case against Paul, and the charges they bring are false. When asked if he would like to travel to Jerusalem for a trial, Paul instead appeals to Caesar. Our reading ends with Festus presenting Paul to two visiting dignitaries, but we won’t hear from Paul until our next episode. false full 55 4 76fa554c-7e99-4c63-8279-9e8cf798a676 Acts 24 Let’s recap the last few chapters that have led up to the trial we’ll read about today. Paul was on his way to Jerusalem when a fellow Christian prophesied that he would be bound by the Jews and handed over to the Gentiles. He entered Jerusalem nonetheless, and upon meeting with the church there, he discovered that false reports were being spread about him. Paul entered the temple and was promptly attacked by a mob. A Roman commander sent troops to seize Paul and figure out what was happening. Having made his case to the mob in Jerusalem as well as the Jewish council known as the Sanhedrin, he will now make his case to Felix, the governor of the region. Felix is entertained by Paul and keeps him under house arrest for over two years.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 22 Mar 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Let’s recap the last few chapters that have led up to the trial we’ll read about today. Paul was on his way to Jerusalem when a fellow Christian prophesied that he would be bound by the Jews and handed over to the Gentiles. He entered Jerusalem nonetheless, and upon meeting with the church there, he discovered that false reports were being spread about him. Paul entered the temple and was promptly attacked by a mob. A Roman commander sent troops to seize Paul and figure out what was happening. Having made his case to the mob in Jerusalem as well as the Jewish council known as the Sanhedrin, he will now make his case to Felix, the governor of the region. Felix is entertained by Paul and keeps him under house arrest for over two years.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 24 John Ross 00:06:29 Let’s recap the last few chapters that have led up to the trial we’ll read about today. Paul was on his way to Jerusalem when a fellow Christian prophesied that he would be bound by the Jews and handed over to the Gentiles. He entered Jerusalem nonetheless, and upon meeting with the church there, he discovered that false reports were being spread about him. Paul entered the temple and was promptly attacked by a mob. A Roman commander sent troops to seize Paul and figure out what was happening. Having made his case to the mob in Jerusalem as well as the Jewish council known as the Sanhedrin, he will now make his case to Felix, the governor of the region. Felix is entertained by Paul and keeps him under house arrest for over two years. Let’s recap the last few chapters that have led up to the trial we’ll read about today. Paul was on his way to Jerusalem when a fellow Christian prophesied that he would be bound by the Jews and handed over to the Gentiles. He entered Jerusalem nonetheless, and upon meeting with the church there, he discovered that false reports were being spread about him. Paul entered the temple and was promptly attacked by a mob. A Roman commander sent troops to seize Paul and figure out what was happening. Having made his case to the mob in Jerusalem as well as the Jewish council known as the Sanhedrin, he will now make his case to Felix, the governor of the region. Felix is entertained by Paul and keeps him under house arrest for over two years. false full 54 4 5564a520-d4c3-438e-b7b2-e807200d001d Acts 23 Our last reading ended with a bit of cliffhanger: Paul has just given his testimony to an angry Jewish mob who became even more enraged when he testified that the Lord had sent him to preach salvation to the Gentiles. A centurion arrested him in order to interrogate him by torture, but Paul reveals he is a Roman citizen. In order to find out more, the centurion instead puts him in front of the Sanhedrin, and our reading picks up as Paul gives them an account. Paul cunningly sees a way out and takes it, and the Sanhedrin begin to fight each other rather than Paul. After this, a group of men make a solemn vow to kill Paul, but Paul’s nephew discovers the plot and takes action.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 21 Mar 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our last reading ended with a bit of cliffhanger: Paul has just given his testimony to an angry Jewish mob who became even more enraged when he testified that the Lord had sent him to preach salvation to the Gentiles. A centurion arrested him in order to interrogate him by torture, but Paul reveals he is a Roman citizen. In order to find out more, the centurion instead puts him in front of the Sanhedrin, and our reading picks up as Paul gives them an account. Paul cunningly sees a way out and takes it, and the Sanhedrin begin to fight each other rather than Paul. After this, a group of men make a solemn vow to kill Paul, but Paul’s nephew discovers the plot and takes action.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 23 John Ross 00:08:01 Our last reading ended with a bit of cliffhanger: Paul has just given his testimony to an angry Jewish mob who became even more enraged when he testified that the Lord had sent him to preach salvation to the Gentiles. A centurion arrested him in order to interrogate him by torture, but Paul reveals he is a Roman citizen. In order to find out more, the centurion instead puts him in front of the Sanhedrin, and our reading picks up as Paul gives them an account. Paul cunningly sees a way out and takes it, and the Sanhedrin begin to fight each other rather than Paul. After this, a group of men make a solemn vow to kill Paul, but Paul’s nephew discovers the plot and takes action. Our last reading ended with a bit of cliffhanger: Paul has just given his testimony to an angry Jewish mob who became even more enraged when he testified that the Lord had sent him to preach salvation to the Gentiles. A centurion arrested him in order to interrogate him by torture, but Paul reveals he is a Roman citizen. In order to find out more, the centurion instead puts him in front of the Sanhedrin, and our reading picks up as Paul gives them an account. Paul cunningly sees a way out and takes it, and the Sanhedrin begin to fight each other rather than Paul. After this, a group of men make a solemn vow to kill Paul, but Paul’s nephew discovers the plot and takes action. false full 53 4 7975de3a-9487-453a-9ee6-9d310b155f96 Acts 21:37-22:30 When we last left Paul, he and his companions had entered the temple in Jerusalem, but when the Jews discovered he was there, they accused him of bringing Gentiles into a space that was not meant for the unclean. Though he was not guilty of their accusations, a riot ensued and they dragged him out of the temple in order to kill him. The Roman authorities intervened and had Paul bound in chains. Today, Paul asks permission to address the Jews. They willingly listen to Paul’s testimony, including his visions of Christ, but when he mentions being sent by Christ to witness to the Gentiles, they erupt with rage and incite violence against him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 20 Mar 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org When we last left Paul, he and his companions had entered the temple in Jerusalem, but when the Jews discovered he was there, they accused him of bringing Gentiles into a space that was not meant for the unclean. Though he was not guilty of their accusations, a riot ensued and they dragged him out of the temple in order to kill him. The Roman authorities intervened and had Paul bound in chains. Today, Paul asks permission to address the Jews. They willingly listen to Paul’s testimony, including his visions of Christ, but when he mentions being sent by Christ to witness to the Gentiles, they erupt with rage and incite violence against him.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 21:37-22:30 John Ross 00:07:58 When we last left Paul, he and his companions had entered the temple in Jerusalem, but when the Jews discovered he was there, they accused him of bringing Gentiles into a space that was not meant for the unclean. Though he was not guilty of their accusations, a riot ensued and they dragged him out of the temple in order to kill him. The Roman authorities intervened and had Paul bound in chains. Today, Paul asks permission to address the Jews. They willingly listen to Paul’s testimony, including his visions of Christ, but when he mentions being sent by Christ to witness to the Gentiles, they erupt with rage and incite violence against him. When we last left Paul, he and his companions had entered the temple in Jerusalem, but when the Jews discovered he was there, they accused him of bringing Gentiles into a space that was not meant for the unclean. Though he was not guilty of their accusations, a riot ensued and they dragged him out of the temple in order to kill him. The Roman authorities intervened and had Paul bound in chains. Today, Paul asks permission to address the Jews. They willingly listen to Paul’s testimony, including his visions of Christ, but when he mentions being sent by Christ to witness to the Gentiles, they erupt with rage and incite violence against him. false full 52 4 1c5217c9-ffdd-4d7e-83a1-6cd6cf2f8e4f Acts 21:1-36 Luke begins today’s passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he’s only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 19 Mar 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Luke begins today’s passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he’s only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 21:1-36 John Ross 00:07:42 Luke begins today’s passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he’s only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22. Luke begins today’s passage by including a brief log of their journeys, including a prophecy from Agabus, who foretells that Paul will be bound by the Jews and handed over to the Gentiles when he reaches Jerusalem. Undeterred, Paul heads to Jerusalem and meets with the elders of the church. There is a rumor going around that Paul is maligning Jewish customs amongst those Jews who live alongside the Gentiles, when in reality, he’s only teaching that those customs have no saving power. When he enters to the temple, Paul is falsely accused of bringing a Gentile into the temple, and a riot ensues. Our reading ends just four verses shy of the entire chapter simply because those verses are better read as a direct prelude to chapter 22. false full 51 4 fc7409a7-2597-4704-abaf-1784455bd012 Acts 20 Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 18 Mar 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 20 John Ross 00:07:30 Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep. Once the riot on behalf of the goddess Artemis calms down, Paul leaves Ephesus and heads for Macedonia, then Greece, where he stays three months. Again, the Jews plot against him, so he changes plans and ends up in Troas. Paul gathers with a group of Christians and talks well into the night. A young man named Eutychus not only falls asleep but falls out of an adjacent third story window. Though dead, Paul is able to revive him, and continues teaching until dawn. Returning to Ephesus, he conducts a farewell speech amongst friends as he is certain that he will not see them again. Amongst other charges, Paul encourages them to be on guard against false teachers who are like wolves amongst sheep. false full 50 4 924e42ae-2a1d-4079-b79c-4dab296b2051 Acts 19 Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesus’ name to expel demons, with surprisingly poor results. Finally, when silversmiths begin to lose money, they start a riot, and it turns out that most of the people involved don’t even know what the riot is about.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 15 Mar 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesus’ name to expel demons, with surprisingly poor results. Finally, when silversmiths begin to lose money, they start a riot, and it turns out that most of the people involved don’t even know what the riot is about.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 19 John Ross 00:08:49 Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesus’ name to expel demons, with surprisingly poor results. Finally, when silversmiths begin to lose money, they start a riot, and it turns out that most of the people involved don’t even know what the riot is about. Our reading opens with an account of Paul finding some former disciples of John the Baptist who have been baptized by John but have not yet been baptized in the name of the Lord Jesus. After a brief conversation with Paul they are baptized into the name of Christ and are immediately filled with the Holy Spirit. Paul continues teaching, and after being rejected in the synagogue he begins speaking to both Jews and Greeks in the hall of Tyrannus. He stays there to teach for two years. Later, some Jewish exorcists try to use Jesus’ name to expel demons, with surprisingly poor results. Finally, when silversmiths begin to lose money, they start a riot, and it turns out that most of the people involved don’t even know what the riot is about. false full 49 4 d5e0c142-0d78-4cbd-b8c7-1200d1e24759 Acts 18 Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It’s noted that they are tent-makers, which brings up an interesting aspect of Paul’s life that we don’t often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 14 Mar 2024 04:23:32 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It’s noted that they are tent-makers, which brings up an interesting aspect of Paul’s life that we don’t often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 18 John Ross 00:06:31 Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It’s noted that they are tent-makers, which brings up an interesting aspect of Paul’s life that we don’t often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos. Paul leaves Athens and ventures on to Corinth where he meets Aquila and his wife Priscilla. It’s noted that they are tent-makers, which brings up an interesting aspect of Paul’s life that we don’t often consider. Paul was a tentmaker by trade, and while he often received financial help and contributions, he had a job by which he made a living. Aquila and Priscilla were also tentmakers, so they became fast friends and began working together. After an initial attempt to witness to the Jews in Corinth, Paul turns away from his fellow Hebrews and instead focuses on preaching to the Gentiles. The Corinthian church multiplies under Paul and he stays in the city for a year and a half. At the end of our reading, Paul and his friends venture to Antioch where they meet Apollos. false full 48 4 a8398eac-ad86-4456-b170-2b1d96c5d84e Acts 17 Our reading opens with Paul preaching to the Jews on the Sabbath over the course of three weeks in the town Thessalonica. After a bit of unrest, the travel to the town of Berea by night. The Bereans are noted as being of more noble character than the Thessalonians, receiving the word with eagerness and examining the Scriptures daily to see if what Paul was saying was true. The Thessalonians catch wind of Paul’s location and come to town to start trouble again. He moves on to Athens, where he gives his famous sermon at the Areopagus, a place where the Athenian people discussed new teachings and new ideas.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 13 Mar 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our reading opens with Paul preaching to the Jews on the Sabbath over the course of three weeks in the town Thessalonica. After a bit of unrest, the travel to the town of Berea by night. The Bereans are noted as being of more noble character than the Thessalonians, receiving the word with eagerness and examining the Scriptures daily to see if what Paul was saying was true. The Thessalonians catch wind of Paul’s location and come to town to start trouble again. He moves on to Athens, where he gives his famous sermon at the Areopagus, a place where the Athenian people discussed new teachings and new ideas.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 17 John Ross 00:07:28 Our reading opens with Paul preaching to the Jews on the Sabbath over the course of three weeks in the town Thessalonica. After a bit of unrest, the travel to the town of Berea by night. The Bereans are noted as being of more noble character than the Thessalonians, receiving the word with eagerness and examining the Scriptures daily to see if what Paul was saying was true. The Thessalonians catch wind of Paul’s location and come to town to start trouble again. He moves on to Athens, where he gives his famous sermon at the Areopagus, a place where the Athenian people discussed new teachings and new ideas. Our reading opens with Paul preaching to the Jews on the Sabbath over the course of three weeks in the town Thessalonica. After a bit of unrest, the travel to the town of Berea by night. The Bereans are noted as being of more noble character than the Thessalonians, receiving the word with eagerness and examining the Scriptures daily to see if what Paul was saying was true. The Thessalonians catch wind of Paul’s location and come to town to start trouble again. He moves on to Athens, where he gives his famous sermon at the Areopagus, a place where the Athenian people discussed new teachings and new ideas. false full 47 4 63854877-48bf-4180-b7bb-e27a08cc02da Acts 16 Paul has left Jerusalem after conferring with other apostles and elders about giving instructions for the new Gentiles believers. Having delivered instructions to them in Antioch, Paul and Silas return to Lystra (where Paul was almost stoned to death) to visit the growing church, and while there, they pick up a young man named Timothy who continues on with them. This is the same Timothy to whom Paul later writes the books of 1 & 2 Timothy. They also pick up Luke, our narrator, along the way, which can be noted when he changes from third person plural to first person plural. Later, a slave girl is delivered from demonic possession, which means her owners can no longer profit from her fortune-telling. They rile up the crowd, beat Paul and Silas with rods, and throw them in jail, but the Lord has other plans for them and for their jailer.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 12 Mar 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Paul has left Jerusalem after conferring with other apostles and elders about giving instructions for the new Gentiles believers. Having delivered instructions to them in Antioch, Paul and Silas return to Lystra (where Paul was almost stoned to death) to visit the growing church, and while there, they pick up a young man named Timothy who continues on with them. This is the same Timothy to whom Paul later writes the books of 1 & 2 Timothy. They also pick up Luke, our narrator, along the way, which can be noted when he changes from third person plural to first person plural. Later, a slave girl is delivered from demonic possession, which means her owners can no longer profit from her fortune-telling. They rile up the crowd, beat Paul and Silas with rods, and throw them in jail, but the Lord has other plans for them and for their jailer.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 16 John Ross 00:08:06 Paul has left Jerusalem after conferring with other apostles and elders about giving instructions for the new Gentiles believers. Having delivered instructions to them in Antioch, Paul and Silas return to Lystra (where Paul was almost stoned to death) to visit the growing church, and while there, they pick up a young man named Timothy who continues on with them. This is the same Timothy to whom Paul later writes the books of 1 & 2 Timothy. They also pick up Luke, our narrator, along the way, which can be noted when he changes from third person plural to first person plural. Later, a slave girl is delivered from demonic possession, which means her owners can no longer profit from her fortune-telling. They rile up the crowd, beat Paul and Silas with rods, and throw them in jail, but the Lord has other plans for them and for their jailer. Paul has left Jerusalem after conferring with other apostles and elders about giving instructions for the new Gentiles believers. Having delivered instructions to them in Antioch, Paul and Silas return to Lystra (where Paul was almost stoned to death) to visit the growing church, and while there, they pick up a young man named Timothy who continues on with them. This is the same Timothy to whom Paul later writes the books of 1 & 2 Timothy. They also pick up Luke, our narrator, along the way, which can be noted when he changes from third person plural to first person plural. Later, a slave girl is delivered from demonic possession, which means her owners can no longer profit from her fortune-telling. They rile up the crowd, beat Paul and Silas with rods, and throw them in jail, but the Lord has other plans for them and for their jailer. false full 46 4 559589ee-710a-4c67-910b-505cf864f17a Acts 15 At this point in our reading of Acts, it has become clear that the Gentiles are welcomed by God Himself into this burgeoning body of Christ followers known as the church. The Gentiles did not have Abraham as their father and were not originally part of the Jewish community, which raises the question: should they be required to abide by the customs of God’s covenant with Israel? The apostles and elders of the early church discuss two important factors: 1) The Spirit has been freely given to the Gentiles without distinction, 2) it was prophesied that David’s fallen tent would be rebuilt so that all humanity may seek the Lord. Their advice includes abstaining from certain freedoms as well as abstaining from the sin of sexual immorality. Later, Paul and Barnabas amiably part ways and continue preaching.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 11 Mar 2024 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org At this point in our reading of Acts, it has become clear that the Gentiles are welcomed by God Himself into this burgeoning body of Christ followers known as the church. The Gentiles did not have Abraham as their father and were not originally part of the Jewish community, which raises the question: should they be required to abide by the customs of God’s covenant with Israel? The apostles and elders of the early church discuss two important factors: 1) The Spirit has been freely given to the Gentiles without distinction, 2) it was prophesied that David’s fallen tent would be rebuilt so that all humanity may seek the Lord. Their advice includes abstaining from certain freedoms as well as abstaining from the sin of sexual immorality. Later, Paul and Barnabas amiably part ways and continue preaching.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 15 John Ross 00:07:55 At this point in our reading of Acts, it has become clear that the Gentiles are welcomed by God Himself into this burgeoning body of Christ followers known as the church. The Gentiles did not have Abraham as their father and were not originally part of the Jewish community, which raises the question: should they be required to abide by the customs of God’s covenant with Israel? The apostles and elders of the early church discuss two important factors: 1) The Spirit has been freely given to the Gentiles without distinction, 2) it was prophesied that David’s fallen tent would be rebuilt so that all humanity may seek the Lord. Their advice includes abstaining from certain freedoms as well as abstaining from the sin of sexual immorality. Later, Paul and Barnabas amiably part ways and continue preaching. At this point in our reading of Acts, it has become clear that the Gentiles are welcomed by God Himself into this burgeoning body of Christ followers known as the church. The Gentiles did not have Abraham as their father and were not originally part of the Jewish community, which raises the question: should they be required to abide by the customs of God’s covenant with Israel? The apostles and elders of the early church discuss two important factors: 1) The Spirit has been freely given to the Gentiles without distinction, 2) it was prophesied that David’s fallen tent would be rebuilt so that all humanity may seek the Lord. Their advice includes abstaining from certain freedoms as well as abstaining from the sin of sexual immorality. Later, Paul and Barnabas amiably part ways and continue preaching. false full 45 4 6688cc63-7314-4cd1-b63d-d071c7b421e5 Acts 14 Barnabus and Paul are on a missionary journey together, traveling through towns in the Roman empire to tell others the good news of Jesus Christ. They have just left Antioch of Pisidia where they preached Christ in a Jewish synagogue, and while many of the people received them warmly, the Jewish community at large was displeased and expelled them from their district. Today, Barnabus and Paul visit Iconium where the Lord performs signs and wonders through them. When they discover some have plans to stone them, they flee to Lystra. There, a man who is unable stand is healed, and the crowds declare our missionaries to be Greek gods in human form. Jews come from the previous two towns and successfully stone Paul, but escapes death and continues preaching the gospel.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 8 Mar 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Barnabus and Paul are on a missionary journey together, traveling through towns in the Roman empire to tell others the good news of Jesus Christ. They have just left Antioch of Pisidia where they preached Christ in a Jewish synagogue, and while many of the people received them warmly, the Jewish community at large was displeased and expelled them from their district. Today, Barnabus and Paul visit Iconium where the Lord performs signs and wonders through them. When they discover some have plans to stone them, they flee to Lystra. There, a man who is unable stand is healed, and the crowds declare our missionaries to be Greek gods in human form. Jews come from the previous two towns and successfully stone Paul, but escapes death and continues preaching the gospel.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 14 John Ross 00:06:10 Barnabus and Paul are on a missionary journey together, traveling through towns in the Roman empire to tell others the good news of Jesus Christ. They have just left Antioch of Pisidia where they preached Christ in a Jewish synagogue, and while many of the people received them warmly, the Jewish community at large was displeased and expelled them from their district. Today, Barnabus and Paul visit Iconium where the Lord performs signs and wonders through them. When they discover some have plans to stone them, they flee to Lystra. There, a man who is unable stand is healed, and the crowds declare our missionaries to be Greek gods in human form. Jews come from the previous two towns and successfully stone Paul, but escapes death and continues preaching the gospel. Barnabus and Paul are on a missionary journey together, traveling through towns in the Roman empire to tell others the good news of Jesus Christ. They have just left Antioch of Pisidia where they preached Christ in a Jewish synagogue, and while many of the people received them warmly, the Jewish community at large was displeased and expelled them from their district. Today, Barnabus and Paul visit Iconium where the Lord performs signs and wonders through them. When they discover some have plans to stone them, they flee to Lystra. There, a man who is unable stand is healed, and the crowds declare our missionaries to be Greek gods in human form. Jews come from the previous two towns and successfully stone Paul, but escapes death and continues preaching the gospel. false full 44 4 6eb43940-ac78-48ad-97ab-969fcdbdc141 Acts 13:26-52 In our last episode, we concluded midway through Paul’s sermon at a synagogue in Antioch of Pisidia. Attending the synagogue on the Sabbath, the two men sat down only to be addressed by the leaders, asking if they had any word of encouragement. Today, he continues that sermon and at its conclusion it’s clear that his teaching has gained an audience. When he returns to teach on the following Sabbath, the whole town shows up to hear him. The Jews in Antioch are displeased with his popularity and begin to contradict and insult him. When Paul mentions that they are turning to the Gentiles with their message of salvation, the crowd rejoices and the good news continues to spread.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 7 Mar 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, we concluded midway through Paul’s sermon at a synagogue in Antioch of Pisidia. Attending the synagogue on the Sabbath, the two men sat down only to be addressed by the leaders, asking if they had any word of encouragement. Today, he continues that sermon and at its conclusion it’s clear that his teaching has gained an audience. When he returns to teach on the following Sabbath, the whole town shows up to hear him. The Jews in Antioch are displeased with his popularity and begin to contradict and insult him. When Paul mentions that they are turning to the Gentiles with their message of salvation, the crowd rejoices and the good news continues to spread.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 13:26-52 John Ross 00:06:16 In our last episode, we concluded midway through Paul’s sermon at a synagogue in Antioch of Pisidia. Attending the synagogue on the Sabbath, the two men sat down only to be addressed by the leaders, asking if they had any word of encouragement. Today, he continues that sermon and at its conclusion it’s clear that his teaching has gained an audience. When he returns to teach on the following Sabbath, the whole town shows up to hear him. The Jews in Antioch are displeased with his popularity and begin to contradict and insult him. When Paul mentions that they are turning to the Gentiles with their message of salvation, the crowd rejoices and the good news continues to spread. In our last episode, we concluded midway through Paul’s sermon at a synagogue in Antioch of Pisidia. Attending the synagogue on the Sabbath, the two men sat down only to be addressed by the leaders, asking if they had any word of encouragement. Today, he continues that sermon and at its conclusion it’s clear that his teaching has gained an audience. When he returns to teach on the following Sabbath, the whole town shows up to hear him. The Jews in Antioch are displeased with his popularity and begin to contradict and insult him. When Paul mentions that they are turning to the Gentiles with their message of salvation, the crowd rejoices and the good news continues to spread. false full 43 4 a0e8b5ca-befb-406c-ba92-421c20ee6665 Acts 13:1-25 Barnabus and Saul are about to be set apart for the work of spreading the gospel to other lands. If you’ve ever ventured into the back of your printed Bible you’re likely to find a map of Paul’s first missionary journey. That journey begins today. Saul is first called Paul in today’s chapter, and is referred to by that name from here on. Sent by the Holy Spirit, Paul and Barnabus travel to varying cities proclaiming the gospel in Jewish synagogues. At Paphos, they witness to the proconsul, but a Jewish false-prophet who works for the proconsul tries to dissuade him from believing their message. Filled with the Holy Spirit, Paul rebukes him and the man is miraculously blinded. Our episode concludes midway through one of Paul’s sermons to fellow Israelites in the synagogue at Pisidian Antioch.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 6 Mar 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Barnabus and Saul are about to be set apart for the work of spreading the gospel to other lands. If you’ve ever ventured into the back of your printed Bible you’re likely to find a map of Paul’s first missionary journey. That journey begins today. Saul is first called Paul in today’s chapter, and is referred to by that name from here on. Sent by the Holy Spirit, Paul and Barnabus travel to varying cities proclaiming the gospel in Jewish synagogues. At Paphos, they witness to the proconsul, but a Jewish false-prophet who works for the proconsul tries to dissuade him from believing their message. Filled with the Holy Spirit, Paul rebukes him and the man is miraculously blinded. Our episode concludes midway through one of Paul’s sermons to fellow Israelites in the synagogue at Pisidian Antioch.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 13:1-25 John Ross 00:06:20 Barnabus and Saul are about to be set apart for the work of spreading the gospel to other lands. If you’ve ever ventured into the back of your printed Bible you’re likely to find a map of Paul’s first missionary journey. That journey begins today. Saul is first called Paul in today’s chapter, and is referred to by that name from here on. Sent by the Holy Spirit, Paul and Barnabus travel to varying cities proclaiming the gospel in Jewish synagogues. At Paphos, they witness to the proconsul, but a Jewish false-prophet who works for the proconsul tries to dissuade him from believing their message. Filled with the Holy Spirit, Paul rebukes him and the man is miraculously blinded. Our episode concludes midway through one of Paul’s sermons to fellow Israelites in the synagogue at Pisidian Antioch. Barnabus and Saul are about to be set apart for the work of spreading the gospel to other lands. If you’ve ever ventured into the back of your printed Bible you’re likely to find a map of Paul’s first missionary journey. That journey begins today. Saul is first called Paul in today’s chapter, and is referred to by that name from here on. Sent by the Holy Spirit, Paul and Barnabus travel to varying cities proclaiming the gospel in Jewish synagogues. At Paphos, they witness to the proconsul, but a Jewish false-prophet who works for the proconsul tries to dissuade him from believing their message. Filled with the Holy Spirit, Paul rebukes him and the man is miraculously blinded. Our episode concludes midway through one of Paul’s sermons to fellow Israelites in the synagogue at Pisidian Antioch. false full 42 4 be7cafea-32fc-4b13-846e-54638cc4123a Acts 12 Our reading today begins with an event that is not described in detail, but which must have been another disheartening blow to the early church. Having recently endured the Sanhedrin’s execution of Stephen, they now find themselves at odds with Herod who has executed James the brother of John. James was not only one of the twelve, but one of three disciples who witnessed the transfiguration of Christ. Seeing that it pleased the Jews, Herod arrests Peter also in order to execute him. Though his power is great, it is no match for the power of God Almighty, who has other plans for Peter.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 5 Mar 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our reading today begins with an event that is not described in detail, but which must have been another disheartening blow to the early church. Having recently endured the Sanhedrin’s execution of Stephen, they now find themselves at odds with Herod who has executed James the brother of John. James was not only one of the twelve, but one of three disciples who witnessed the transfiguration of Christ. Seeing that it pleased the Jews, Herod arrests Peter also in order to execute him. Though his power is great, it is no match for the power of God Almighty, who has other plans for Peter.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 12 John Ross 00:06:20 Our reading today begins with an event that is not described in detail, but which must have been another disheartening blow to the early church. Having recently endured the Sanhedrin’s execution of Stephen, they now find themselves at odds with Herod who has executed James the brother of John. James was not only one of the twelve, but one of three disciples who witnessed the transfiguration of Christ. Seeing that it pleased the Jews, Herod arrests Peter also in order to execute him. Though his power is great, it is no match for the power of God Almighty, who has other plans for Peter. Our reading today begins with an event that is not described in detail, but which must have been another disheartening blow to the early church. Having recently endured the Sanhedrin’s execution of Stephen, they now find themselves at odds with Herod who has executed James the brother of John. James was not only one of the twelve, but one of three disciples who witnessed the transfiguration of Christ. Seeing that it pleased the Jews, Herod arrests Peter also in order to execute him. Though his power is great, it is no match for the power of God Almighty, who has other plans for Peter. false full 41 4 385de64f-295c-420a-9c67-0ba658981e65 Acts 11 In our last episode, Peter received a vision from the Lord in which he was instructed to partake in food that was considered unclean by God’s law. He received this vision three times, thus meaning it was sure, holy, and trustworthy. When he came out of the vision, he was instructed by the Spirit to accompany men from Caesarea. In today’s text, Peter recounts this vision to men from the circumcision party who are upset that he would eat with men who were considered unclean. The good news of gospel continues to spread to the Greeks, and many believe, turning to the Lord for salvation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 4 Mar 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Peter received a vision from the Lord in which he was instructed to partake in food that was considered unclean by God’s law. He received this vision three times, thus meaning it was sure, holy, and trustworthy. When he came out of the vision, he was instructed by the Spirit to accompany men from Caesarea. In today’s text, Peter recounts this vision to men from the circumcision party who are upset that he would eat with men who were considered unclean. The good news of gospel continues to spread to the Greeks, and many believe, turning to the Lord for salvation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 11 John Ross 00:06:34 In our last episode, Peter received a vision from the Lord in which he was instructed to partake in food that was considered unclean by God’s law. He received this vision three times, thus meaning it was sure, holy, and trustworthy. When he came out of the vision, he was instructed by the Spirit to accompany men from Caesarea. In today’s text, Peter recounts this vision to men from the circumcision party who are upset that he would eat with men who were considered unclean. The good news of gospel continues to spread to the Greeks, and many believe, turning to the Lord for salvation. In our last episode, Peter received a vision from the Lord in which he was instructed to partake in food that was considered unclean by God’s law. He received this vision three times, thus meaning it was sure, holy, and trustworthy. When he came out of the vision, he was instructed by the Spirit to accompany men from Caesarea. In today’s text, Peter recounts this vision to men from the circumcision party who are upset that he would eat with men who were considered unclean. The good news of gospel continues to spread to the Greeks, and many believe, turning to the Lord for salvation. false full 40 4 9acf11cf-3a1e-41ec-9ffc-f0c606dd3865 Acts 10 Up until this chapter, the gospel has been preached mainly to the nation of Israel. You may recall, also, that Jesus Himself had taught and healed among God’s people, making an exception for the woman who, in response to Christ’s prioritization of Israel, said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table. Today, Peter sees a vision in which the Lord simultaneously declares all foods clean AND extends the good of the gospel to Gentiles as well as Jews. While this may be a small thing on this side of Christian history it was an extraordinary revelation to those disciples of Christ in the early church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 1 Mar 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Up until this chapter, the gospel has been preached mainly to the nation of Israel. You may recall, also, that Jesus Himself had taught and healed among God’s people, making an exception for the woman who, in response to Christ’s prioritization of Israel, said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table. Today, Peter sees a vision in which the Lord simultaneously declares all foods clean AND extends the good of the gospel to Gentiles as well as Jews. While this may be a small thing on this side of Christian history it was an extraordinary revelation to those disciples of Christ in the early church.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 10 John Ross 00:09:19 Up until this chapter, the gospel has been preached mainly to the nation of Israel. You may recall, also, that Jesus Himself had taught and healed among God’s people, making an exception for the woman who, in response to Christ’s prioritization of Israel, said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table. Today, Peter sees a vision in which the Lord simultaneously declares all foods clean AND extends the good of the gospel to Gentiles as well as Jews. While this may be a small thing on this side of Christian history it was an extraordinary revelation to those disciples of Christ in the early church. Up until this chapter, the gospel has been preached mainly to the nation of Israel. You may recall, also, that Jesus Himself had taught and healed among God’s people, making an exception for the woman who, in response to Christ’s prioritization of Israel, said, ‘Yes, Lord, yet even the dogs eat the crumbs that fall from their master’s table. Today, Peter sees a vision in which the Lord simultaneously declares all foods clean AND extends the good of the gospel to Gentiles as well as Jews. While this may be a small thing on this side of Christian history it was an extraordinary revelation to those disciples of Christ in the early church. false full 39 4 d7152529-1a02-46cd-8fc0-66baf5ada15f Acts 9 At the stoning of Stephen and at the beginning of chapter 8, we were introduced to a man named Saul and today we’ll return to his storyline in the book of Acts. In short, Saul is a religious terrorist who gets permission from his elders to capture people who profess Christ and throw them into jail. Jesus, however, as other plans for Saul. Stopping Saul in his tracks, Christ blinds Saul and introduces himself, commanding Saul to visit Ananias in Damascus. His dramatic conversion and profession of Christ is so startling that everyone has trouble believing it be true, including the disciples in Jerusalem. Saul the persecutor becomes Paul the persecuted, preaching Christ to Jews and Gentiles alike.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 29 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org At the stoning of Stephen and at the beginning of chapter 8, we were introduced to a man named Saul and today we’ll return to his storyline in the book of Acts. In short, Saul is a religious terrorist who gets permission from his elders to capture people who profess Christ and throw them into jail. Jesus, however, as other plans for Saul. Stopping Saul in his tracks, Christ blinds Saul and introduces himself, commanding Saul to visit Ananias in Damascus. His dramatic conversion and profession of Christ is so startling that everyone has trouble believing it be true, including the disciples in Jerusalem. Saul the persecutor becomes Paul the persecuted, preaching Christ to Jews and Gentiles alike.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 9 John Ross 00:09:13 At the stoning of Stephen and at the beginning of chapter 8, we were introduced to a man named Saul and today we’ll return to his storyline in the book of Acts. In short, Saul is a religious terrorist who gets permission from his elders to capture people who profess Christ and throw them into jail. Jesus, however, as other plans for Saul. Stopping Saul in his tracks, Christ blinds Saul and introduces himself, commanding Saul to visit Ananias in Damascus. His dramatic conversion and profession of Christ is so startling that everyone has trouble believing it be true, including the disciples in Jerusalem. Saul the persecutor becomes Paul the persecuted, preaching Christ to Jews and Gentiles alike. At the stoning of Stephen and at the beginning of chapter 8, we were introduced to a man named Saul and today we’ll return to his storyline in the book of Acts. In short, Saul is a religious terrorist who gets permission from his elders to capture people who profess Christ and throw them into jail. Jesus, however, as other plans for Saul. Stopping Saul in his tracks, Christ blinds Saul and introduces himself, commanding Saul to visit Ananias in Damascus. His dramatic conversion and profession of Christ is so startling that everyone has trouble believing it be true, including the disciples in Jerusalem. Saul the persecutor becomes Paul the persecuted, preaching Christ to Jews and Gentiles alike. false full 38 4 d19aafe1-6a68-455e-8f79-4d1b53320a89 Acts 8 As Stephen was being stoned to death, a young man named Saul stood watch over the garments of those who killed him. A great persecution against the early church began that day and Saul was at the heart of it. We learn about the work of the Spirit through Philip in two parts, first in Samaria, and later in the conversion of an Ethiopian eunuch. After Philip baptizes this man, it seems that Holy Spirit teleports Philip to Azotus where he continues to preach the gospel. The accounts of Philip are broken up by an account of Peter and his interactions with a sorcerer named Simon.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 28 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As Stephen was being stoned to death, a young man named Saul stood watch over the garments of those who killed him. A great persecution against the early church began that day and Saul was at the heart of it. We learn about the work of the Spirit through Philip in two parts, first in Samaria, and later in the conversion of an Ethiopian eunuch. After Philip baptizes this man, it seems that Holy Spirit teleports Philip to Azotus where he continues to preach the gospel. The accounts of Philip are broken up by an account of Peter and his interactions with a sorcerer named Simon.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 8 John Ross 00:07:46 As Stephen was being stoned to death, a young man named Saul stood watch over the garments of those who killed him. A great persecution against the early church began that day and Saul was at the heart of it. We learn about the work of the Spirit through Philip in two parts, first in Samaria, and later in the conversion of an Ethiopian eunuch. After Philip baptizes this man, it seems that Holy Spirit teleports Philip to Azotus where he continues to preach the gospel. The accounts of Philip are broken up by an account of Peter and his interactions with a sorcerer named Simon. As Stephen was being stoned to death, a young man named Saul stood watch over the garments of those who killed him. A great persecution against the early church began that day and Saul was at the heart of it. We learn about the work of the Spirit through Philip in two parts, first in Samaria, and later in the conversion of an Ethiopian eunuch. After Philip baptizes this man, it seems that Holy Spirit teleports Philip to Azotus where he continues to preach the gospel. The accounts of Philip are broken up by an account of Peter and his interactions with a sorcerer named Simon. false full 37 4 1ffc0fee-a31e-496b-843b-eaaca43e46de Acts 7 A deacon by the name of Stephen has been accused of blasphemy and now stands before the court of the Sanhedrin. False witnesses claimed that he had spoken against the law of God. Today, Stephen turns the tables on his accusers and puts them on trial for refusing to acknowledge Christ. Reciting a brief overview of Israel’s history, he plainly shows them that it is Israel who is guilty of rebelling against God and resisting the Holy Spirit. In a rage, they rush to kill him, and Stephen becomes the first known Christian martyr, and as Tertullian later said, “The blood of martyrs is the seed of the church.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 27 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org A deacon by the name of Stephen has been accused of blasphemy and now stands before the court of the Sanhedrin. False witnesses claimed that he had spoken against the law of God. Today, Stephen turns the tables on his accusers and puts them on trial for refusing to acknowledge Christ. Reciting a brief overview of Israel’s history, he plainly shows them that it is Israel who is guilty of rebelling against God and resisting the Holy Spirit. In a rage, they rush to kill him, and Stephen becomes the first known Christian martyr, and as Tertullian later said, “The blood of martyrs is the seed of the church.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 7 John Ross 00:12:55 A deacon by the name of Stephen has been accused of blasphemy and now stands before the court of the Sanhedrin. False witnesses claimed that he had spoken against the law of God. Today, Stephen turns the tables on his accusers and puts them on trial for refusing to acknowledge Christ. Reciting a brief overview of Israel’s history, he plainly shows them that it is Israel who is guilty of rebelling against God and resisting the Holy Spirit. In a rage, they rush to kill him, and Stephen becomes the first known Christian martyr, and as Tertullian later said, “The blood of martyrs is the seed of the church.” A deacon by the name of Stephen has been accused of blasphemy and now stands before the court of the Sanhedrin. False witnesses claimed that he had spoken against the law of God. Today, Stephen turns the tables on his accusers and puts them on trial for refusing to acknowledge Christ. Reciting a brief overview of Israel’s history, he plainly shows them that it is Israel who is guilty of rebelling against God and resisting the Holy Spirit. In a rage, they rush to kill him, and Stephen becomes the first known Christian martyr, and as Tertullian later said, “The blood of martyrs is the seed of the church.” false full 36 4 9dc9dd10-02ff-4382-b7ef-2bf8d903a85c Acts 6 Today’s episode is going to be incredibly short and tomorrow’s episode is going to be rather long. Chapter 6 is really just a preface leading into chapter 7, in which Stephen speaks to the Sanhedrin concerning the history of Israel and their resistance against God. Instead of breaking up that speech in smaller pieces, I thought it would be best to keep that sermon in one piece. Having said all that, today’s reading includes the introduction of deacons in the life of the church, whose role is to serve the church and to lead in doing so. Because of their faithful service, those who were called to teach are free to fulfill their role. Stephen is among those mentioned as being chosen as a deacon. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 26 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today’s episode is going to be incredibly short and tomorrow’s episode is going to be rather long. Chapter 6 is really just a preface leading into chapter 7, in which Stephen speaks to the Sanhedrin concerning the history of Israel and their resistance against God. Instead of breaking up that speech in smaller pieces, I thought it would be best to keep that sermon in one piece. Having said all that, today’s reading includes the introduction of deacons in the life of the church, whose role is to serve the church and to lead in doing so. Because of their faithful service, those who were called to teach are free to fulfill their role. Stephen is among those mentioned as being chosen as a deacon. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 6 John Ross 00:04:39 Today’s episode is going to be incredibly short and tomorrow’s episode is going to be rather long. Chapter 6 is really just a preface leading into chapter 7, in which Stephen speaks to the Sanhedrin concerning the history of Israel and their resistance against God. Instead of breaking up that speech in smaller pieces, I thought it would be best to keep that sermon in one piece. Having said all that, today’s reading includes the introduction of deacons in the life of the church, whose role is to serve the church and to lead in doing so. Because of their faithful service, those who were called to teach are free to fulfill their role. Stephen is among those mentioned as being chosen as a deacon. Today’s episode is going to be incredibly short and tomorrow’s episode is going to be rather long. Chapter 6 is really just a preface leading into chapter 7, in which Stephen speaks to the Sanhedrin concerning the history of Israel and their resistance against God. Instead of breaking up that speech in smaller pieces, I thought it would be best to keep that sermon in one piece. Having said all that, today’s reading includes the introduction of deacons in the life of the church, whose role is to serve the church and to lead in doing so. Because of their faithful service, those who were called to teach are free to fulfill their role. Stephen is among those mentioned as being chosen as a deacon. false full 35 4 dc8c0be0-d28b-461f-8205-d84c75608ed9 Acts 5 The early church was unique and attractive for a number of reasons, not least of which were the signs and wonders performed by the apostles as they preached the gospel with power and authority. Another unique characteristic of the early church was having all things in common, as they freely used what possessions they had in order to support one another as any had need. This generosity and the afore-mentioned signs and wonders meet when a couple tries to lie to the church about a donation they were making. When they do so, Peter says that they’ve not only lied to the local church, they’ve lied to the Holy Spirit. What happens next would’ve struck fear in the hearts of the church and the watching world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 23 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The early church was unique and attractive for a number of reasons, not least of which were the signs and wonders performed by the apostles as they preached the gospel with power and authority. Another unique characteristic of the early church was having all things in common, as they freely used what possessions they had in order to support one another as any had need. This generosity and the afore-mentioned signs and wonders meet when a couple tries to lie to the church about a donation they were making. When they do so, Peter says that they’ve not only lied to the local church, they’ve lied to the Holy Spirit. What happens next would’ve struck fear in the hearts of the church and the watching world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 5 John Ross 00:09:20 The early church was unique and attractive for a number of reasons, not least of which were the signs and wonders performed by the apostles as they preached the gospel with power and authority. Another unique characteristic of the early church was having all things in common, as they freely used what possessions they had in order to support one another as any had need. This generosity and the afore-mentioned signs and wonders meet when a couple tries to lie to the church about a donation they were making. When they do so, Peter says that they’ve not only lied to the local church, they’ve lied to the Holy Spirit. What happens next would’ve struck fear in the hearts of the church and the watching world. The early church was unique and attractive for a number of reasons, not least of which were the signs and wonders performed by the apostles as they preached the gospel with power and authority. Another unique characteristic of the early church was having all things in common, as they freely used what possessions they had in order to support one another as any had need. This generosity and the afore-mentioned signs and wonders meet when a couple tries to lie to the church about a donation they were making. When they do so, Peter says that they’ve not only lied to the local church, they’ve lied to the Holy Spirit. What happens next would’ve struck fear in the hearts of the church and the watching world. false full 34 4 16f63a85-b831-4bda-a861-d58e1790da40 Acts 4:5-37 Peter and John have just preached the gospel in Solomon’s Colonnade after healing a man who was lame from birth. The priests, the captain of the temple police, and the Sadducees (who say there is no resurrection) were annoyed with their preaching, so they seized Peter and John and jailed them overnight. In today’s episode they will stand before the Sanhedrin, a counsel of Jewish religious leaders who held court concerning religious matters. Seeing the healed man, the simply threaten them not to preach in the name Jesus. After they are let go, they only request to preach Christ with greater boldness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 22 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Peter and John have just preached the gospel in Solomon’s Colonnade after healing a man who was lame from birth. The priests, the captain of the temple police, and the Sadducees (who say there is no resurrection) were annoyed with their preaching, so they seized Peter and John and jailed them overnight. In today’s episode they will stand before the Sanhedrin, a counsel of Jewish religious leaders who held court concerning religious matters. Seeing the healed man, the simply threaten them not to preach in the name Jesus. After they are let go, they only request to preach Christ with greater boldness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 4:5-37 John Ross 00:07:24 Peter and John have just preached the gospel in Solomon’s Colonnade after healing a man who was lame from birth. The priests, the captain of the temple police, and the Sadducees (who say there is no resurrection) were annoyed with their preaching, so they seized Peter and John and jailed them overnight. In today’s episode they will stand before the Sanhedrin, a counsel of Jewish religious leaders who held court concerning religious matters. Seeing the healed man, the simply threaten them not to preach in the name Jesus. After they are let go, they only request to preach Christ with greater boldness. Peter and John have just preached the gospel in Solomon’s Colonnade after healing a man who was lame from birth. The priests, the captain of the temple police, and the Sadducees (who say there is no resurrection) were annoyed with their preaching, so they seized Peter and John and jailed them overnight. In today’s episode they will stand before the Sanhedrin, a counsel of Jewish religious leaders who held court concerning religious matters. Seeing the healed man, the simply threaten them not to preach in the name Jesus. After they are let go, they only request to preach Christ with greater boldness. false full 33 4 d8c71598-2285-4356-8d64-5717940d4e3f Acts 3:1-4:4 Luke reported in his gospel that the disciples were commissioned by Jesus to preach the coming kingdom, cast out demons, and heal diseases while Jesus was still alive, but today’s reading contains the first detailed eye-witness account of the apostles doing so and the first instance reported after Christ’s ascension. Their fellow Israelites are amazed, and Peter uses the opportunity to preach the gospel, calling them to repent and trust in Christ. By the time they’re finished, they earn the ire of the priests, temple police, and Sadducees, who don’t want the name of Jesus to be proclaimed. The number of those converted included 5,000 men, which may represent only half of those converted.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 21 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Luke reported in his gospel that the disciples were commissioned by Jesus to preach the coming kingdom, cast out demons, and heal diseases while Jesus was still alive, but today’s reading contains the first detailed eye-witness account of the apostles doing so and the first instance reported after Christ’s ascension. Their fellow Israelites are amazed, and Peter uses the opportunity to preach the gospel, calling them to repent and trust in Christ. By the time they’re finished, they earn the ire of the priests, temple police, and Sadducees, who don’t want the name of Jesus to be proclaimed. The number of those converted included 5,000 men, which may represent only half of those converted.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 3:1-4:4 John Ross 00:06:38 Luke reported in his gospel that the disciples were commissioned by Jesus to preach the coming kingdom, cast out demons, and heal diseases while Jesus was still alive, but today’s reading contains the first detailed eye-witness account of the apostles doing so and the first instance reported after Christ’s ascension. Their fellow Israelites are amazed, and Peter uses the opportunity to preach the gospel, calling them to repent and trust in Christ. By the time they’re finished, they earn the ire of the priests, temple police, and Sadducees, who don’t want the name of Jesus to be proclaimed. The number of those converted included 5,000 men, which may represent only half of those converted. Luke reported in his gospel that the disciples were commissioned by Jesus to preach the coming kingdom, cast out demons, and heal diseases while Jesus was still alive, but today’s reading contains the first detailed eye-witness account of the apostles doing so and the first instance reported after Christ’s ascension. Their fellow Israelites are amazed, and Peter uses the opportunity to preach the gospel, calling them to repent and trust in Christ. By the time they’re finished, they earn the ire of the priests, temple police, and Sadducees, who don’t want the name of Jesus to be proclaimed. The number of those converted included 5,000 men, which may represent only half of those converted. false full 32 4 3094cf89-84c9-4e2a-9ce8-2e89457e75d1 Acts 2 The disciples of Jesus have been praying in the wake of their Lord’s ascension and departure, waiting for the promised Holy Spirit. In a magnificent display, the Holy Spirit arrives and the disciples begin to clearly speak different languages. Native-born peoples from various lands hear their own tongues being spoken by these Galileans and are simultaneously amazed and confused. Peter stands to address this crowd of Jews, quoting Scripture and explaining what happened to Christ, God’s Messiah. He calls them to repent and be baptized in the name of Jesus, and about 3,000 are added to the number of those following Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 20 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The disciples of Jesus have been praying in the wake of their Lord’s ascension and departure, waiting for the promised Holy Spirit. In a magnificent display, the Holy Spirit arrives and the disciples begin to clearly speak different languages. Native-born peoples from various lands hear their own tongues being spoken by these Galileans and are simultaneously amazed and confused. Peter stands to address this crowd of Jews, quoting Scripture and explaining what happened to Christ, God’s Messiah. He calls them to repent and be baptized in the name of Jesus, and about 3,000 are added to the number of those following Christ.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 2 John Ross 00:09:35 The disciples of Jesus have been praying in the wake of their Lord’s ascension and departure, waiting for the promised Holy Spirit. In a magnificent display, the Holy Spirit arrives and the disciples begin to clearly speak different languages. Native-born peoples from various lands hear their own tongues being spoken by these Galileans and are simultaneously amazed and confused. Peter stands to address this crowd of Jews, quoting Scripture and explaining what happened to Christ, God’s Messiah. He calls them to repent and be baptized in the name of Jesus, and about 3,000 are added to the number of those following Christ. The disciples of Jesus have been praying in the wake of their Lord’s ascension and departure, waiting for the promised Holy Spirit. In a magnificent display, the Holy Spirit arrives and the disciples begin to clearly speak different languages. Native-born peoples from various lands hear their own tongues being spoken by these Galileans and are simultaneously amazed and confused. Peter stands to address this crowd of Jews, quoting Scripture and explaining what happened to Christ, God’s Messiah. He calls them to repent and be baptized in the name of Jesus, and about 3,000 are added to the number of those following Christ. false full 31 4 86d973ba-86e9-4a30-b6a8-32348a8b3938 Acts 1 The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. In the first chapter, Jesus promises his disciples that they will be baptized in the Holy Spirit and then he ascends into the heavens where he can no longer be seen. The apostles and other disciples including the women who had followed Jesus spend the following days in prayer. Since Judas Iscariot had betrayed Jesus and died, they elect a new 12th apostle to fill the vacancy. When they have two finalists to choose between, they pray, then cast lots, asking the Lord show them who should be chosen.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 16 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. In the first chapter, Jesus promises his disciples that they will be baptized in the Holy Spirit and then he ascends into the heavens where he can no longer be seen. The apostles and other disciples including the women who had followed Jesus spend the following days in prayer. Since Judas Iscariot had betrayed Jesus and died, they elect a new 12th apostle to fill the vacancy. When they have two finalists to choose between, they pray, then cast lots, asking the Lord show them who should be chosen.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Acts 1 John Ross 00:06:31 The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. In the first chapter, Jesus promises his disciples that they will be baptized in the Holy Spirit and then he ascends into the heavens where he can no longer be seen. The apostles and other disciples including the women who had followed Jesus spend the following days in prayer. Since Judas Iscariot had betrayed Jesus and died, they elect a new 12th apostle to fill the vacancy. When they have two finalists to choose between, they pray, then cast lots, asking the Lord show them who should be chosen. The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. In the first chapter, Jesus promises his disciples that they will be baptized in the Holy Spirit and then he ascends into the heavens where he can no longer be seen. The apostles and other disciples including the women who had followed Jesus spend the following days in prayer. Since Judas Iscariot had betrayed Jesus and died, they elect a new 12th apostle to fill the vacancy. When they have two finalists to choose between, they pray, then cast lots, asking the Lord show them who should be chosen. false full 30 4 dca7e405-6b49-4930-abe7-001623706cb8 Luke 24 Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 15 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 24 John Ross 00:09:12 If you caught our file upload error yesterday and would like to go back and listen to Luke 23, you can find the corrected episode at https://commuterbiblent.simplecast.com/episodes/luke-23-d3gxivic Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God. If you caught our file upload error yesterday and would like to go back and listen to Luke 23, you can find the corrected episode at https://commuterbiblent.simplecast.com/episodes/luke-23-d3gxivic Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God. false full 29 4 3d5af517-33fc-49e8-bed3-5eb3af94525b Luke 23 Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 14 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 23 John Ross 00:10:38 Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God. Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. That psalm begins with “My God, my God, why have you abandoned me?” and when Jesus says this, he is knowingly quoting the psalm, pointing us to it as he endures the torture of the cross. Men mock him, scorn him, and beat him. They divide his clothes while he hangs between evildoers. While sinful men sought to snuff out this king and his message about a coming kingdom, we know that, in fact, they are unwittingly helping to usher in the new kingdom by crucifying the Son of God. false full 28 4 f46b4c30-87c3-480c-ab25-dfba8c97231c Luke 22:24-71 In our last episode, Judas Iscariot agreed to betray his teacher so that he might be handed over to the chief priests and scribes who were afraid of the people. When we last left Jesus and the apostles, they were celebrating the Passover, and it’s a historically significant celebration, for Jesus has come to be the greater fulfillment of the Passover. He is the perfect lamb who is slaughtered so that his blood might cover God’s people. He is also the firstborn who dies under the wrath of God. Our episode today continues in the upper room, where we left off, but they make their way to the Mount Olives to retire for the night. Jesus spends the night in agony, for he knows what lies ahead. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 13 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Judas Iscariot agreed to betray his teacher so that he might be handed over to the chief priests and scribes who were afraid of the people. When we last left Jesus and the apostles, they were celebrating the Passover, and it’s a historically significant celebration, for Jesus has come to be the greater fulfillment of the Passover. He is the perfect lamb who is slaughtered so that his blood might cover God’s people. He is also the firstborn who dies under the wrath of God. Our episode today continues in the upper room, where we left off, but they make their way to the Mount Olives to retire for the night. Jesus spends the night in agony, for he knows what lies ahead. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 22:24-71 John Ross 00:09:30 In our last episode, Judas Iscariot agreed to betray his teacher so that he might be handed over to the chief priests and scribes who were afraid of the people. When we last left Jesus and the apostles, they were celebrating the Passover, and it’s a historically significant celebration, for Jesus has come to be the greater fulfillment of the Passover. He is the perfect lamb who is slaughtered so that his blood might cover God’s people. He is also the firstborn who dies under the wrath of God. Our episode today continues in the upper room, where we left off, but they make their way to the Mount Olives to retire for the night. Jesus spends the night in agony, for he knows what lies ahead. In our last episode, Judas Iscariot agreed to betray his teacher so that he might be handed over to the chief priests and scribes who were afraid of the people. When we last left Jesus and the apostles, they were celebrating the Passover, and it’s a historically significant celebration, for Jesus has come to be the greater fulfillment of the Passover. He is the perfect lamb who is slaughtered so that his blood might cover God’s people. He is also the firstborn who dies under the wrath of God. Our episode today continues in the upper room, where we left off, but they make their way to the Mount Olives to retire for the night. Jesus spends the night in agony, for he knows what lies ahead. false full 27 4 fdedfca7-0b05-41c8-98d7-d6b27fa91590 Luke 21:1-22:23 In his final days of teaching, Jesus takes time to teach his disciples the signs that point to the end of the age. Natural disasters will grow in frequency and the church will face persecution and prosecution. Jesus tells his followers that this will be an occasion to bear witness. The powers of the heavens will be shaken and the Son of Man will come in a cloud with power and great glory. He tells them to watch for these signs to know when the kingdom of God is near. This requires a sense of expectation and watchfulness on the part of those who trust in Him. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 12 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In his final days of teaching, Jesus takes time to teach his disciples the signs that point to the end of the age. Natural disasters will grow in frequency and the church will face persecution and prosecution. Jesus tells his followers that this will be an occasion to bear witness. The powers of the heavens will be shaken and the Son of Man will come in a cloud with power and great glory. He tells them to watch for these signs to know when the kingdom of God is near. This requires a sense of expectation and watchfulness on the part of those who trust in Him. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 21:1-22:23 John Ross 00:10:52 In his final days of teaching, Jesus takes time to teach his disciples the signs that point to the end of the age. Natural disasters will grow in frequency and the church will face persecution and prosecution. Jesus tells his followers that this will be an occasion to bear witness. The powers of the heavens will be shaken and the Son of Man will come in a cloud with power and great glory. He tells them to watch for these signs to know when the kingdom of God is near. This requires a sense of expectation and watchfulness on the part of those who trust in Him. In his final days of teaching, Jesus takes time to teach his disciples the signs that point to the end of the age. Natural disasters will grow in frequency and the church will face persecution and prosecution. Jesus tells his followers that this will be an occasion to bear witness. The powers of the heavens will be shaken and the Son of Man will come in a cloud with power and great glory. He tells them to watch for these signs to know when the kingdom of God is near. This requires a sense of expectation and watchfulness on the part of those who trust in Him. false full 26 4 d3268138-6e17-4a9e-a297-0be2abf5d84e Luke 20 Jesus is now in Jerusalem, having been welcomed with honor and cries of Hosanna, befitting for the entry of a king. This welcome has not gone unnoticed by the chief priests scribes, and elders who live and work in Jerusalem and in the Scriptures. They are jealous of the attention Jesus gets and doubt that he is the Messiah. In their interactions, Jesus doesn’t cut them any slack, but instead, puts their hypocrisy on display and embarrasses those who consider themselves wise. They respond, not with humility and repentance, but with anger. Later, the Sadducees try to troll Jesus concerning the resurrection, but he gives them an authoritative answer that puts them in their place.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 9 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus is now in Jerusalem, having been welcomed with honor and cries of Hosanna, befitting for the entry of a king. This welcome has not gone unnoticed by the chief priests scribes, and elders who live and work in Jerusalem and in the Scriptures. They are jealous of the attention Jesus gets and doubt that he is the Messiah. In their interactions, Jesus doesn’t cut them any slack, but instead, puts their hypocrisy on display and embarrasses those who consider themselves wise. They respond, not with humility and repentance, but with anger. Later, the Sadducees try to troll Jesus concerning the resurrection, but he gives them an authoritative answer that puts them in their place.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 20 John Ross 00:08:32 Jesus is now in Jerusalem, having been welcomed with honor and cries of Hosanna, befitting for the entry of a king. This welcome has not gone unnoticed by the chief priests scribes, and elders who live and work in Jerusalem and in the Scriptures. They are jealous of the attention Jesus gets and doubt that he is the Messiah. In their interactions, Jesus doesn’t cut them any slack, but instead, puts their hypocrisy on display and embarrasses those who consider themselves wise. They respond, not with humility and repentance, but with anger. Later, the Sadducees try to troll Jesus concerning the resurrection, but he gives them an authoritative answer that puts them in their place. Jesus is now in Jerusalem, having been welcomed with honor and cries of Hosanna, befitting for the entry of a king. This welcome has not gone unnoticed by the chief priests scribes, and elders who live and work in Jerusalem and in the Scriptures. They are jealous of the attention Jesus gets and doubt that he is the Messiah. In their interactions, Jesus doesn’t cut them any slack, but instead, puts their hypocrisy on display and embarrasses those who consider themselves wise. They respond, not with humility and repentance, but with anger. Later, the Sadducees try to troll Jesus concerning the resurrection, but he gives them an authoritative answer that puts them in their place. false full 25 4 846fb4a6-c101-4815-945f-98819a23924b Luke 19 Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 8 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 19 John Ross 00:09:18 Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross. Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross. false full 24 4 9e010d9a-dac3-4d26-999a-4da74be18d01 Luke 18 In the parable of the unjust judge, Jesus teaches his disciples to be persistent in prayer, arguing that if an unjust judge will grant justice through one woman’s persistence, how much more so will a perfect and infallible judge grant justice to those who ask? He also tells a parable to those who thought they were righteous, concluding the story with what would have been seen as a twist: the sinner who repents is justified, not the self-righteous man who brings his works before God as his justification. Later, Jesus predicts his death a third time as they continue toward Jerusalem.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 7 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the parable of the unjust judge, Jesus teaches his disciples to be persistent in prayer, arguing that if an unjust judge will grant justice through one woman’s persistence, how much more so will a perfect and infallible judge grant justice to those who ask? He also tells a parable to those who thought they were righteous, concluding the story with what would have been seen as a twist: the sinner who repents is justified, not the self-righteous man who brings his works before God as his justification. Later, Jesus predicts his death a third time as they continue toward Jerusalem.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 18 John Ross 00:09:12 In the parable of the unjust judge, Jesus teaches his disciples to be persistent in prayer, arguing that if an unjust judge will grant justice through one woman’s persistence, how much more so will a perfect and infallible judge grant justice to those who ask? He also tells a parable to those who thought they were righteous, concluding the story with what would have been seen as a twist: the sinner who repents is justified, not the self-righteous man who brings his works before God as his justification. Later, Jesus predicts his death a third time as they continue toward Jerusalem. In the parable of the unjust judge, Jesus teaches his disciples to be persistent in prayer, arguing that if an unjust judge will grant justice through one woman’s persistence, how much more so will a perfect and infallible judge grant justice to those who ask? He also tells a parable to those who thought they were righteous, concluding the story with what would have been seen as a twist: the sinner who repents is justified, not the self-righteous man who brings his works before God as his justification. Later, Jesus predicts his death a third time as they continue toward Jerusalem. false full 23 4 ce6c962a-9414-4804-bc67-e8594712f601 Luke 17 In the first half of this chapter, the teachings of Jesus in this chapter are numerous and short. Luke transitions from one teaching to another, sometimes without any indication as such. Jesus warns against causing children to stumble, then tells his disciples to be on guard when it comes to the sins of a brother in Christ. Next he teaches about faith, swiftly transitioning to a comparison about what it means to be a servant. In the second half, Jesus heals ten men, but only one man, a Samaritan, returns to offer thanks. Finally, Jesus tells his disciples about the kingdom of God and the days of the Son of Man.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 6 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the first half of this chapter, the teachings of Jesus in this chapter are numerous and short. Luke transitions from one teaching to another, sometimes without any indication as such. Jesus warns against causing children to stumble, then tells his disciples to be on guard when it comes to the sins of a brother in Christ. Next he teaches about faith, swiftly transitioning to a comparison about what it means to be a servant. In the second half, Jesus heals ten men, but only one man, a Samaritan, returns to offer thanks. Finally, Jesus tells his disciples about the kingdom of God and the days of the Son of Man.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 17 John Ross 00:07:25 In the first half of this chapter, the teachings of Jesus in this chapter are numerous and short. Luke transitions from one teaching to another, sometimes without any indication as such. Jesus warns against causing children to stumble, then tells his disciples to be on guard when it comes to the sins of a brother in Christ. Next he teaches about faith, swiftly transitioning to a comparison about what it means to be a servant. In the second half, Jesus heals ten men, but only one man, a Samaritan, returns to offer thanks. Finally, Jesus tells his disciples about the kingdom of God and the days of the Son of Man. In the first half of this chapter, the teachings of Jesus in this chapter are numerous and short. Luke transitions from one teaching to another, sometimes without any indication as such. Jesus warns against causing children to stumble, then tells his disciples to be on guard when it comes to the sins of a brother in Christ. Next he teaches about faith, swiftly transitioning to a comparison about what it means to be a servant. In the second half, Jesus heals ten men, but only one man, a Samaritan, returns to offer thanks. Finally, Jesus tells his disciples about the kingdom of God and the days of the Son of Man. false full 22 4 448eb3f2-a87f-4ee0-9fe3-e7e9f7aa6457 Luke 16 The first parable in today’s reading is quite different from the majority of parables that Christ tells, because in it, Jesus points to a sinful man to highlight that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, Christ’s goal is to show his disciples how to think about wealth and earthly possessions: namely, that we are to use them to win favor with others while we still have them. Later, we’ll hear the parable of the rich man and Lazarus, where we catch a rare look at the post-mortem experience of one who ignored the law and the prophets during his lifetime.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 5 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The first parable in today’s reading is quite different from the majority of parables that Christ tells, because in it, Jesus points to a sinful man to highlight that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, Christ’s goal is to show his disciples how to think about wealth and earthly possessions: namely, that we are to use them to win favor with others while we still have them. Later, we’ll hear the parable of the rich man and Lazarus, where we catch a rare look at the post-mortem experience of one who ignored the law and the prophets during his lifetime.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 16 John Ross 00:07:34 The first parable in today’s reading is quite different from the majority of parables that Christ tells, because in it, Jesus points to a sinful man to highlight that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, Christ’s goal is to show his disciples how to think about wealth and earthly possessions: namely, that we are to use them to win favor with others while we still have them. Later, we’ll hear the parable of the rich man and Lazarus, where we catch a rare look at the post-mortem experience of one who ignored the law and the prophets during his lifetime. The first parable in today’s reading is quite different from the majority of parables that Christ tells, because in it, Jesus points to a sinful man to highlight that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, Christ’s goal is to show his disciples how to think about wealth and earthly possessions: namely, that we are to use them to win favor with others while we still have them. Later, we’ll hear the parable of the rich man and Lazarus, where we catch a rare look at the post-mortem experience of one who ignored the law and the prophets during his lifetime. false full 21 4 5983cf84-6581-48ea-b62d-af379eac28d0 Luke 15 Today’s reading is one of the shorter chapters in Luke’s gospel, but it contains some Christ’s most well-known parables. When the Pharisees and scribes complain about Jesus welcoming sinners, he tells the parable of the lost sheep, emphasizing the joy in heaven that follows repentance. Similarly, a woman who loses one valuable coin among ten will look for the coin diligently until she finds it. Finally, Jesus tells the parable of the lost son who returns home after squandering his inheritance, to the joy of his father and to the chagrin of his brother who remained faithful.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 2 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today’s reading is one of the shorter chapters in Luke’s gospel, but it contains some Christ’s most well-known parables. When the Pharisees and scribes complain about Jesus welcoming sinners, he tells the parable of the lost sheep, emphasizing the joy in heaven that follows repentance. Similarly, a woman who loses one valuable coin among ten will look for the coin diligently until she finds it. Finally, Jesus tells the parable of the lost son who returns home after squandering his inheritance, to the joy of his father and to the chagrin of his brother who remained faithful.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 15 John Ross 00:07:24 Today’s reading is one of the shorter chapters in Luke’s gospel, but it contains some Christ’s most well-known parables. When the Pharisees and scribes complain about Jesus welcoming sinners, he tells the parable of the lost sheep, emphasizing the joy in heaven that follows repentance. Similarly, a woman who loses one valuable coin among ten will look for the coin diligently until she finds it. Finally, Jesus tells the parable of the lost son who returns home after squandering his inheritance, to the joy of his father and to the chagrin of his brother who remained faithful. Today’s reading is one of the shorter chapters in Luke’s gospel, but it contains some Christ’s most well-known parables. When the Pharisees and scribes complain about Jesus welcoming sinners, he tells the parable of the lost sheep, emphasizing the joy in heaven that follows repentance. Similarly, a woman who loses one valuable coin among ten will look for the coin diligently until she finds it. Finally, Jesus tells the parable of the lost son who returns home after squandering his inheritance, to the joy of his father and to the chagrin of his brother who remained faithful. false full 20 4 f262dfca-297d-4b71-8d0f-edd6a6147d93 Luke 14 Among today’s teachings, Jesus says that one shouldn’t prioritize those who can pay you back. Rather, do good to those in need who cannot pay you back. He goes on to tell a parable about one who gives a banquet and invites others to join him. Those who are on the guest list give excuses for why they are unable to attend, but in the end, they are all distracted by things they deem more necessary or more exciting. The one who holds the banquet then invites those who are needy, and they come to the table to feast. Finally, Jesus warns his disciples to count the cost of following him. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 1 Feb 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Among today’s teachings, Jesus says that one shouldn’t prioritize those who can pay you back. Rather, do good to those in need who cannot pay you back. He goes on to tell a parable about one who gives a banquet and invites others to join him. Those who are on the guest list give excuses for why they are unable to attend, but in the end, they are all distracted by things they deem more necessary or more exciting. The one who holds the banquet then invites those who are needy, and they come to the table to feast. Finally, Jesus warns his disciples to count the cost of following him. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 14 John Ross 00:08:04 Among today’s teachings, Jesus says that one shouldn’t prioritize those who can pay you back. Rather, do good to those in need who cannot pay you back. He goes on to tell a parable about one who gives a banquet and invites others to join him. Those who are on the guest list give excuses for why they are unable to attend, but in the end, they are all distracted by things they deem more necessary or more exciting. The one who holds the banquet then invites those who are needy, and they come to the table to feast. Finally, Jesus warns his disciples to count the cost of following him. Among today’s teachings, Jesus says that one shouldn’t prioritize those who can pay you back. Rather, do good to those in need who cannot pay you back. He goes on to tell a parable about one who gives a banquet and invites others to join him. Those who are on the guest list give excuses for why they are unable to attend, but in the end, they are all distracted by things they deem more necessary or more exciting. The one who holds the banquet then invites those who are needy, and they come to the table to feast. Finally, Jesus warns his disciples to count the cost of following him. false full 19 4 d40e528e-7ac5-498c-ae10-133d9640e874 Luke 13 Jesus continues healing and teaching, focusing on fruitful labor for the Lord and the nature of the Sabbath. When Jesus heals a woman on the Sabbath, the leader of the local synagogue scolds the crowd, but in the end his adversaries are humiliated by the teaching of Jesus. He tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. Later, Jesus is warned that Herod is trying to kill him, but Jesus explains what the path ahead of him looks like with certainty.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 31 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus continues healing and teaching, focusing on fruitful labor for the Lord and the nature of the Sabbath. When Jesus heals a woman on the Sabbath, the leader of the local synagogue scolds the crowd, but in the end his adversaries are humiliated by the teaching of Jesus. He tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. Later, Jesus is warned that Herod is trying to kill him, but Jesus explains what the path ahead of him looks like with certainty.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 13 John Ross 00:08:25 Jesus continues healing and teaching, focusing on fruitful labor for the Lord and the nature of the Sabbath. When Jesus heals a woman on the Sabbath, the leader of the local synagogue scolds the crowd, but in the end his adversaries are humiliated by the teaching of Jesus. He tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. Later, Jesus is warned that Herod is trying to kill him, but Jesus explains what the path ahead of him looks like with certainty. Jesus continues healing and teaching, focusing on fruitful labor for the Lord and the nature of the Sabbath. When Jesus heals a woman on the Sabbath, the leader of the local synagogue scolds the crowd, but in the end his adversaries are humiliated by the teaching of Jesus. He tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. Later, Jesus is warned that Herod is trying to kill him, but Jesus explains what the path ahead of him looks like with certainty. false full 18 4 90ab785a-f854-421b-9f20-9c7c3f89aca2 Luke 12:22-59 In our last episode, Jesus encouraged his disciples to forget about storing up treasures in this life, but to store up treasures in heaven instead. With this in mind, he also teaches them to stop worrying about the future, for the future is in God’s hands. He is able to provide for all of creation, and if he is able to do that, he is also able to give the kingdom to his people. Later, he encourages his disciples to remain ready for their master’s return, faithfully serving the Lord at all times. Those who have been given much will have much required of them, and likewise those who have been entrusted with much, even more will be expected.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 30 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Jesus encouraged his disciples to forget about storing up treasures in this life, but to store up treasures in heaven instead. With this in mind, he also teaches them to stop worrying about the future, for the future is in God’s hands. He is able to provide for all of creation, and if he is able to do that, he is also able to give the kingdom to his people. Later, he encourages his disciples to remain ready for their master’s return, faithfully serving the Lord at all times. Those who have been given much will have much required of them, and likewise those who have been entrusted with much, even more will be expected.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 12:22-59 John Ross 00:09:38 In our last episode, Jesus encouraged his disciples to forget about storing up treasures in this life, but to store up treasures in heaven instead. With this in mind, he also teaches them to stop worrying about the future, for the future is in God’s hands. He is able to provide for all of creation, and if he is able to do that, he is also able to give the kingdom to his people. Later, he encourages his disciples to remain ready for their master’s return, faithfully serving the Lord at all times. Those who have been given much will have much required of them, and likewise those who have been entrusted with much, even more will be expected. In our last episode, Jesus encouraged his disciples to forget about storing up treasures in this life, but to store up treasures in heaven instead. With this in mind, he also teaches them to stop worrying about the future, for the future is in God’s hands. He is able to provide for all of creation, and if he is able to do that, he is also able to give the kingdom to his people. Later, he encourages his disciples to remain ready for their master’s return, faithfully serving the Lord at all times. Those who have been given much will have much required of them, and likewise those who have been entrusted with much, even more will be expected. false full 17 4 a2f64c90-d102-4bdc-89cd-fe035e9a0e14 Luke 11:37-12:21 In today’s reading, Jesus accepts an invitation to a dinner party from a Pharisee and while they are having dinner he rebukes the Pharisee and his friends. As he does so, he uses the word “woe” to direct them to a posture of repentance and humility, rather than simply condemning them. Even so, he doesn’t pull any punches as he skewers them for neglecting justice and love for God, for loving attention, and for being a source of defilement that goes unnoticed. He extends his rebukes to the experts in the law for burdening people with the law, for honoring prophets once they dead (rather than when they were alive and speaking), and for mishandling the Scriptures, which are the key to knowledge.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 29 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In today’s reading, Jesus accepts an invitation to a dinner party from a Pharisee and while they are having dinner he rebukes the Pharisee and his friends. As he does so, he uses the word “woe” to direct them to a posture of repentance and humility, rather than simply condemning them. Even so, he doesn’t pull any punches as he skewers them for neglecting justice and love for God, for loving attention, and for being a source of defilement that goes unnoticed. He extends his rebukes to the experts in the law for burdening people with the law, for honoring prophets once they dead (rather than when they were alive and speaking), and for mishandling the Scriptures, which are the key to knowledge.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 11:37-12:21 John Ross 00:06:42 In today’s reading, Jesus accepts an invitation to a dinner party from a Pharisee and while they are having dinner he rebukes the Pharisee and his friends. As he does so, he uses the word “woe” to direct them to a posture of repentance and humility, rather than simply condemning them. Even so, he doesn’t pull any punches as he skewers them for neglecting justice and love for God, for loving attention, and for being a source of defilement that goes unnoticed. He extends his rebukes to the experts in the law for burdening people with the law, for honoring prophets once they dead (rather than when they were alive and speaking), and for mishandling the Scriptures, which are the key to knowledge. In today’s reading, Jesus accepts an invitation to a dinner party from a Pharisee and while they are having dinner he rebukes the Pharisee and his friends. As he does so, he uses the word “woe” to direct them to a posture of repentance and humility, rather than simply condemning them. Even so, he doesn’t pull any punches as he skewers them for neglecting justice and love for God, for loving attention, and for being a source of defilement that goes unnoticed. He extends his rebukes to the experts in the law for burdening people with the law, for honoring prophets once they dead (rather than when they were alive and speaking), and for mishandling the Scriptures, which are the key to knowledge. false full 16 4 f96d05ad-5f02-43e3-8ab3-dbc7b899ed01 Luke 11:1-36 We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem which also means that Christ is making his way to the cross. On the way he teaches His disciples how to pray to God the Father, encouraging them by way of a parable to be persistent in prayer, trusting that the Lord will give them good gifts. Jesus’ power cannot be denied, so if it can’t be denied, those who are offended by him must come up with a way to denounce him. So when the crowds demand a sign and accuse him of using demonic power to cast out demons, he explains why Satan driving out Satan is a ridiculous premise.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 26 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem which also means that Christ is making his way to the cross. On the way he teaches His disciples how to pray to God the Father, encouraging them by way of a parable to be persistent in prayer, trusting that the Lord will give them good gifts. Jesus’ power cannot be denied, so if it can’t be denied, those who are offended by him must come up with a way to denounce him. So when the crowds demand a sign and accuse him of using demonic power to cast out demons, he explains why Satan driving out Satan is a ridiculous premise.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 11:1-36 John Ross 00:08:17 We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem which also means that Christ is making his way to the cross. On the way he teaches His disciples how to pray to God the Father, encouraging them by way of a parable to be persistent in prayer, trusting that the Lord will give them good gifts. Jesus’ power cannot be denied, so if it can’t be denied, those who are offended by him must come up with a way to denounce him. So when the crowds demand a sign and accuse him of using demonic power to cast out demons, he explains why Satan driving out Satan is a ridiculous premise. We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem which also means that Christ is making his way to the cross. On the way he teaches His disciples how to pray to God the Father, encouraging them by way of a parable to be persistent in prayer, trusting that the Lord will give them good gifts. Jesus’ power cannot be denied, so if it can’t be denied, those who are offended by him must come up with a way to denounce him. So when the crowds demand a sign and accuse him of using demonic power to cast out demons, he explains why Satan driving out Satan is a ridiculous premise. false full 15 4 ab68b671-4b64-428e-b063-e66339d877a5 Luke 10:17-42 In our last episode, Jesus sent 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God, and today they return. He urges them to be encouraged, not in their power over the spirits, but that their names are written in heaven. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a Samaritan, whom the Jews despised, the champion of his story. If that weren’t enough, he portrays upright, religious Jews in the story as loving their neighbors inadequately. Finally, a busy and distracted Martha wants help from her sister, but receives a soft rebuke instead. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 25 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, Jesus sent 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God, and today they return. He urges them to be encouraged, not in their power over the spirits, but that their names are written in heaven. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a Samaritan, whom the Jews despised, the champion of his story. If that weren’t enough, he portrays upright, religious Jews in the story as loving their neighbors inadequately. Finally, a busy and distracted Martha wants help from her sister, but receives a soft rebuke instead. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 10:17-42 John Ross 00:06:45 In our last episode, Jesus sent 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God, and today they return. He urges them to be encouraged, not in their power over the spirits, but that their names are written in heaven. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a Samaritan, whom the Jews despised, the champion of his story. If that weren’t enough, he portrays upright, religious Jews in the story as loving their neighbors inadequately. Finally, a busy and distracted Martha wants help from her sister, but receives a soft rebuke instead. In our last episode, Jesus sent 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God, and today they return. He urges them to be encouraged, not in their power over the spirits, but that their names are written in heaven. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a Samaritan, whom the Jews despised, the champion of his story. If that weren’t enough, he portrays upright, religious Jews in the story as loving their neighbors inadequately. Finally, a busy and distracted Martha wants help from her sister, but receives a soft rebuke instead. false full 14 4 a9756555-6fb1-4fb6-ac0b-163c6e7202fb Luke 9:43-10:16 Our passage begins with Christ’s second prediction of his death as he tells his disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. After the disciples argue about who is the greatest and complain about someone driving out demons in the name of Jesus, the Messiah’s journey turns toward Jerusalem where He will face the agony of the cross, but he has much to say and to teach before that hour arrives. Later, Jesus sends 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God. If you’re reading along, don’t forget that we’re beginning in the second half of verse 43.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 24 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our passage begins with Christ’s second prediction of his death as he tells his disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. After the disciples argue about who is the greatest and complain about someone driving out demons in the name of Jesus, the Messiah’s journey turns toward Jerusalem where He will face the agony of the cross, but he has much to say and to teach before that hour arrives. Later, Jesus sends 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God. If you’re reading along, don’t forget that we’re beginning in the second half of verse 43.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 9:43-10:16 John Ross 00:07:27 Our passage begins with Christ’s second prediction of his death as he tells his disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. After the disciples argue about who is the greatest and complain about someone driving out demons in the name of Jesus, the Messiah’s journey turns toward Jerusalem where He will face the agony of the cross, but he has much to say and to teach before that hour arrives. Later, Jesus sends 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God. If you’re reading along, don’t forget that we’re beginning in the second half of verse 43. Our passage begins with Christ’s second prediction of his death as he tells his disciples that he will be killed by the religious authorities but will be raised from the dead on the third day. After the disciples argue about who is the greatest and complain about someone driving out demons in the name of Jesus, the Messiah’s journey turns toward Jerusalem where He will face the agony of the cross, but he has much to say and to teach before that hour arrives. Later, Jesus sends 72 disciples ahead of him to the neighboring towns so that they might heal the sick and declare the coming kingdom of God. If you’re reading along, don’t forget that we’re beginning in the second half of verse 43. false full 13 4 c5f165a7-6a71-4d56-af37-84bc9fae4f3a Luke 9:1-43 Jesus grants his 12 apostles power and authority over demons and diseases and send them out with the good news of his coming kingdom. When the 12 return, he welcomes the crowds and tells the disciples to give them something to eat. They don’t know what to do, so Jesus feeds five thousand people with only five loaves of bread and two fish. Peter, James, and John get a glimpse of Christ’s glory as they spend time with him on a nearby mountain, but they are instructed to tell no one at that time. On a technical note, we’ll end halfway through verse 43 as delineated in the CSB translation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 23 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus grants his 12 apostles power and authority over demons and diseases and send them out with the good news of his coming kingdom. When the 12 return, he welcomes the crowds and tells the disciples to give them something to eat. They don’t know what to do, so Jesus feeds five thousand people with only five loaves of bread and two fish. Peter, James, and John get a glimpse of Christ’s glory as they spend time with him on a nearby mountain, but they are instructed to tell no one at that time. On a technical note, we’ll end halfway through verse 43 as delineated in the CSB translation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 9:1-43 John Ross 00:09:00 Jesus grants his 12 apostles power and authority over demons and diseases and send them out with the good news of his coming kingdom. When the 12 return, he welcomes the crowds and tells the disciples to give them something to eat. They don’t know what to do, so Jesus feeds five thousand people with only five loaves of bread and two fish. Peter, James, and John get a glimpse of Christ’s glory as they spend time with him on a nearby mountain, but they are instructed to tell no one at that time. On a technical note, we’ll end halfway through verse 43 as delineated in the CSB translation. Jesus grants his 12 apostles power and authority over demons and diseases and send them out with the good news of his coming kingdom. When the 12 return, he welcomes the crowds and tells the disciples to give them something to eat. They don’t know what to do, so Jesus feeds five thousand people with only five loaves of bread and two fish. Peter, James, and John get a glimpse of Christ’s glory as they spend time with him on a nearby mountain, but they are instructed to tell no one at that time. On a technical note, we’ll end halfway through verse 43 as delineated in the CSB translation. false full 12 4 13afeb26-964e-4a19-b59d-0eb454e33b94 Luke 8:26-56 Jesus continues to exhibit signs and wonders, casting out demons, healing the sick, and raising the dead. In all of these things, Jesus clearly shows himself to be God in the flesh. In today’s reading, a teacher from the synagogue named Jairus begs Jesus to come to his house and heal his 12 year old daughter. On the way there, a woman reaches out to touch the end of Christ’s robe and is instantly healed. During that interaction, someone from Jairus’s house arrives to announce that his daughter has died. In the midst of their grief and mourning, Jesus enters the house to perform a miracle that would have perplexed everyone who bore witness to it.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 22 Jan 2024 05:16:51 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus continues to exhibit signs and wonders, casting out demons, healing the sick, and raising the dead. In all of these things, Jesus clearly shows himself to be God in the flesh. In today’s reading, a teacher from the synagogue named Jairus begs Jesus to come to his house and heal his 12 year old daughter. On the way there, a woman reaches out to touch the end of Christ’s robe and is instantly healed. During that interaction, someone from Jairus’s house arrives to announce that his daughter has died. In the midst of their grief and mourning, Jesus enters the house to perform a miracle that would have perplexed everyone who bore witness to it.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 8:26-56 John Ross 00:06:56 Jesus continues to exhibit signs and wonders, casting out demons, healing the sick, and raising the dead. In all of these things, Jesus clearly shows himself to be God in the flesh. In today’s reading, a teacher from the synagogue named Jairus begs Jesus to come to his house and heal his 12 year old daughter. On the way there, a woman reaches out to touch the end of Christ’s robe and is instantly healed. During that interaction, someone from Jairus’s house arrives to announce that his daughter has died. In the midst of their grief and mourning, Jesus enters the house to perform a miracle that would have perplexed everyone who bore witness to it. Jesus continues to exhibit signs and wonders, casting out demons, healing the sick, and raising the dead. In all of these things, Jesus clearly shows himself to be God in the flesh. In today’s reading, a teacher from the synagogue named Jairus begs Jesus to come to his house and heal his 12 year old daughter. On the way there, a woman reaches out to touch the end of Christ’s robe and is instantly healed. During that interaction, someone from Jairus’s house arrives to announce that his daughter has died. In the midst of their grief and mourning, Jesus enters the house to perform a miracle that would have perplexed everyone who bore witness to it. false full 11 4 d8f2e7b8-813e-4cc9-a956-4dfed5cf767c Luke 8:1-25 Today, Jesus tells the parable of the sower to a large crowd, but only reveals its meaning to his disciples. Take note that it isn't whether or not the seed grows, but whether that seed  endures and produces fruit. Later, Jesus takes a nap during a storm, and only wakes up when the disciples panic and ask Him to do something about it. He gets up and stops the wind and the waves with a word. It brings to mind that Jesus is a better prophet than Jonah, who slept through the storm but could do nothing about the wind and the waves. But with with Jesus, a mere word will put it to an end.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 19 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, Jesus tells the parable of the sower to a large crowd, but only reveals its meaning to his disciples. Take note that it isn't whether or not the seed grows, but whether that seed  endures and produces fruit. Later, Jesus takes a nap during a storm, and only wakes up when the disciples panic and ask Him to do something about it. He gets up and stops the wind and the waves with a word. It brings to mind that Jesus is a better prophet than Jonah, who slept through the storm but could do nothing about the wind and the waves. But with with Jesus, a mere word will put it to an end.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 8:1-25 John Ross 00:06:32 Today, Jesus tells the parable of the sower to a large crowd, but only reveals its meaning to his disciples. Take note that it isn't whether or not the seed grows, but whether that seed endures and produces fruit. Later, Jesus takes a nap during a storm, and only wakes up when the disciples panic and ask Him to do something about it. He gets up and stops the wind and the waves with a word. It brings to mind that Jesus is a better prophet than Jonah, who slept through the storm but could do nothing about the wind and the waves. But with with Jesus, a mere word will put it to an end. Today, Jesus tells the parable of the sower to a large crowd, but only reveals its meaning to his disciples. Take note that it isn't whether or not the seed grows, but whether that seed endures and produces fruit. Later, Jesus takes a nap during a storm, and only wakes up when the disciples panic and ask Him to do something about it. He gets up and stops the wind and the waves with a word. It brings to mind that Jesus is a better prophet than Jonah, who slept through the storm but could do nothing about the wind and the waves. But with with Jesus, a mere word will put it to an end. false full 10 4 e0a8214b-8c3f-4c48-a9d1-423a93e66a48 Luke 7 Jesus continues to exhibit his power over illness, demons, death, and over the created order. Those who witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. In addition to these miraculous feats, Jesus seems to prioritize faithful foreigners and repentant sinners above those who felt they were already righteous. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 18 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jesus continues to exhibit his power over illness, demons, death, and over the created order. Those who witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. In addition to these miraculous feats, Jesus seems to prioritize faithful foreigners and repentant sinners above those who felt they were already righteous. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 7 John Ross 00:10:21 Jesus continues to exhibit his power over illness, demons, death, and over the created order. Those who witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. In addition to these miraculous feats, Jesus seems to prioritize faithful foreigners and repentant sinners above those who felt they were already righteous. Jesus continues to exhibit his power over illness, demons, death, and over the created order. Those who witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. In addition to these miraculous feats, Jesus seems to prioritize faithful foreigners and repentant sinners above those who felt they were already righteous. false full 9 4 1fbc333f-a915-46bb-93dc-00a86096787e Luke 6 Today’s reading is full of the teachings of Jesus, and Luke begins with accounts highlighting the manner in which Jesus approached the Sabbath. While the Pharisees viewed it as a means of performance and merit, Jesus views it as an opportunity to please God through restoration, whether that be through rest, replenishment or miraculous healing. We’ll also encounter the Beatitudes in today’s text, followed by some parables, all of which point the hearer to humility of heart and dependence on God to sustain and provide.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 17 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today’s reading is full of the teachings of Jesus, and Luke begins with accounts highlighting the manner in which Jesus approached the Sabbath. While the Pharisees viewed it as a means of performance and merit, Jesus views it as an opportunity to please God through restoration, whether that be through rest, replenishment or miraculous healing. We’ll also encounter the Beatitudes in today’s text, followed by some parables, all of which point the hearer to humility of heart and dependence on God to sustain and provide.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 6 John Ross 00:11:08 Today’s reading is full of the teachings of Jesus, and Luke begins with accounts highlighting the manner in which Jesus approached the Sabbath. While the Pharisees viewed it as a means of performance and merit, Jesus views it as an opportunity to please God through restoration, whether that be through rest, replenishment or miraculous healing. We’ll also encounter the Beatitudes in today’s text, followed by some parables, all of which point the hearer to humility of heart and dependence on God to sustain and provide. Today’s reading is full of the teachings of Jesus, and Luke begins with accounts highlighting the manner in which Jesus approached the Sabbath. While the Pharisees viewed it as a means of performance and merit, Jesus views it as an opportunity to please God through restoration, whether that be through rest, replenishment or miraculous healing. We’ll also encounter the Beatitudes in today’s text, followed by some parables, all of which point the hearer to humility of heart and dependence on God to sustain and provide. false full 8 4 c593f901-2b39-4dad-b294-0adbccd2e84a Luke 5 As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches to his followers; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As Jesus performs miracles and signs that highlight his divinity and his power over the created order, he gains more followers, for they begin to see that he is more than just a gifted speaker. The Pharisees are upset and confused about the way Jesus acts, and they question what he teaches, being especially incensed that he would declare that a man’s sins would be forgiven.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 16 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches to his followers; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As Jesus performs miracles and signs that highlight his divinity and his power over the created order, he gains more followers, for they begin to see that he is more than just a gifted speaker. The Pharisees are upset and confused about the way Jesus acts, and they question what he teaches, being especially incensed that he would declare that a man’s sins would be forgiven.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 5 John Ross 00:08:52 As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches to his followers; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As Jesus performs miracles and signs that highlight his divinity and his power over the created order, he gains more followers, for they begin to see that he is more than just a gifted speaker. The Pharisees are upset and confused about the way Jesus acts, and they question what he teaches, being especially incensed that he would declare that a man’s sins would be forgiven. As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches to his followers; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As Jesus performs miracles and signs that highlight his divinity and his power over the created order, he gains more followers, for they begin to see that he is more than just a gifted speaker. The Pharisees are upset and confused about the way Jesus acts, and they question what he teaches, being especially incensed that he would declare that a man’s sins would be forgiven. false full 7 4 79ab82f5-7526-4e19-9949-a6c2ca09818b A friendly reminder about our format Visit commuterbible.org to learn more.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 15 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Visit commuterbible.org to learn more.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> A friendly reminder about our format John Ross 00:00:53 Visit commuterbible.org to learn more. Visit commuterbible.org to learn more. false full 6 4 883b9a84-d576-40c7-936a-f048f85ec912 Luke 4 After being baptized by John, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 12 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org After being baptized by John, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 4 John Ross 00:09:14 After being baptized by John, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them. After being baptized by John, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them. false full 5 4 e90ce542-6036-4c0f-b382-4d7ce257da35 Luke 3 When we began the gospel of Luke, we learned about the conception of John the Baptist, the forerunner of Jesus who would prepare the way for his coming. John’s prophetic preaching in the wilderness drew a crowd. If you’re familiar with the old testament prophets, you’ll notice that John’s candor and style of speaking reflect that of prophets who have gone before them. Along with the exhortations and commands to repent, John good news to the people, for one more worthy of attention was coming. Jesus visits John to be baptized and as he prays, a miraculous sign occurs.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 11 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org When we began the gospel of Luke, we learned about the conception of John the Baptist, the forerunner of Jesus who would prepare the way for his coming. John’s prophetic preaching in the wilderness drew a crowd. If you’re familiar with the old testament prophets, you’ll notice that John’s candor and style of speaking reflect that of prophets who have gone before them. Along with the exhortations and commands to repent, John good news to the people, for one more worthy of attention was coming. Jesus visits John to be baptized and as he prays, a miraculous sign occurs.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 3 John Ross 00:07:51 When we began the gospel of Luke, we learned about the conception of John the Baptist, the forerunner of Jesus who would prepare the way for his coming. John’s prophetic preaching in the wilderness drew a crowd. If you’re familiar with the old testament prophets, you’ll notice that John’s candor and style of speaking reflect that of prophets who have gone before them. Along with the exhortations and commands to repent, John good news to the people, for one more worthy of attention was coming. Jesus visits John to be baptized and as he prays, a miraculous sign occurs. When we began the gospel of Luke, we learned about the conception of John the Baptist, the forerunner of Jesus who would prepare the way for his coming. John’s prophetic preaching in the wilderness drew a crowd. If you’re familiar with the old testament prophets, you’ll notice that John’s candor and style of speaking reflect that of prophets who have gone before them. Along with the exhortations and commands to repent, John good news to the people, for one more worthy of attention was coming. Jesus visits John to be baptized and as he prays, a miraculous sign occurs. false full 4 4 03967d49-5e6a-4f3e-8090-1d704665764e Luke 2 Today we’ll read the passage that so many of us have read and cherished year after year in celebration of Christ’s birth during the Christmas season. During a government-mandated census where the population of the Roman empire is required to present themselves to be counted, Joseph travels with his very pregnant fiancée to Bethlehem. The Christ is born to humble parents in a humble place under humble circumstances. The angels announce his birth to humble shepherds who hurry to see what has happened, and they leave praising God and telling others the remarkable news. All of this is even more remarkable, when we consider that our sovereign God chose these circumstances for his incarnation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 10 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today we’ll read the passage that so many of us have read and cherished year after year in celebration of Christ’s birth during the Christmas season. During a government-mandated census where the population of the Roman empire is required to present themselves to be counted, Joseph travels with his very pregnant fiancée to Bethlehem. The Christ is born to humble parents in a humble place under humble circumstances. The angels announce his birth to humble shepherds who hurry to see what has happened, and they leave praising God and telling others the remarkable news. All of this is even more remarkable, when we consider that our sovereign God chose these circumstances for his incarnation.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 2 John Ross 00:09:37 Today we’ll read the passage that so many of us have read and cherished year after year in celebration of Christ’s birth during the Christmas season. During a government-mandated census where the population of the Roman empire is required to present themselves to be counted, Joseph travels with his very pregnant fiancée to Bethlehem. The Christ is born to humble parents in a humble place under humble circumstances. The angels announce his birth to humble shepherds who hurry to see what has happened, and they leave praising God and telling others the remarkable news. All of this is even more remarkable, when we consider that our sovereign God chose these circumstances for his incarnation. Today we’ll read the passage that so many of us have read and cherished year after year in celebration of Christ’s birth during the Christmas season. During a government-mandated census where the population of the Roman empire is required to present themselves to be counted, Joseph travels with his very pregnant fiancée to Bethlehem. The Christ is born to humble parents in a humble place under humble circumstances. The angels announce his birth to humble shepherds who hurry to see what has happened, and they leave praising God and telling others the remarkable news. All of this is even more remarkable, when we consider that our sovereign God chose these circumstances for his incarnation. false full 3 4 1751e66f-c976-4b53-bae3-8a4d43670f1c Luke 1:39-80 In our last reading the angel Gabriel appeared to Zechariah to announce the conception of his son, whom we know as John the Baptist. Gabriel also appeared to Mary to announce that she would conceive a son by the power of the Holy Spirit who would be the promised Son of David, Jesus the Christ. In today’s episode, when Mary goes to visit Elizabeth an unexpected interaction takes place, and both women praise God in response. Later, when John is born, Zechariah’s tongue is loosed and he prophesies concerning his son.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 9 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last reading the angel Gabriel appeared to Zechariah to announce the conception of his son, whom we know as John the Baptist. Gabriel also appeared to Mary to announce that she would conceive a son by the power of the Holy Spirit who would be the promised Son of David, Jesus the Christ. In today’s episode, when Mary goes to visit Elizabeth an unexpected interaction takes place, and both women praise God in response. Later, when John is born, Zechariah’s tongue is loosed and he prophesies concerning his son.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 1:39-80 John Ross 00:07:07 In our last reading the angel Gabriel appeared to Zechariah to announce the conception of his son, whom we know as John the Baptist. Gabriel also appeared to Mary to announce that she would conceive a son by the power of the Holy Spirit who would be the promised Son of David, Jesus the Christ. In today’s episode, when Mary goes to visit Elizabeth an unexpected interaction takes place, and both women praise God in response. Later, when John is born, Zechariah’s tongue is loosed and he prophesies concerning his son. In our last reading the angel Gabriel appeared to Zechariah to announce the conception of his son, whom we know as John the Baptist. Gabriel also appeared to Mary to announce that she would conceive a son by the power of the Holy Spirit who would be the promised Son of David, Jesus the Christ. In today’s episode, when Mary goes to visit Elizabeth an unexpected interaction takes place, and both women praise God in response. Later, when John is born, Zechariah’s tongue is loosed and he prophesies concerning his son. false full 2 4 37aec5d4-f7b2-4dc1-a25a-ce674dad03d3 Luke 1:1-38 Luke, the physician, sets the stage for his gospel account by telling his friend that his goal in writing is to compile an orderly narrative of the accounts he has accumulating concerning Jesus. He begins by retelling what happened to Zechariah and to Mary when each was visited by the angel Gabriel. This messenger from the heavens announces the conception of two different babies: one born to Elizabeth would who would go before the Messiah, and one born to Mary who be that promised Son of David.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 8 Jan 2024 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Luke, the physician, sets the stage for his gospel account by telling his friend that his goal in writing is to compile an orderly narrative of the accounts he has accumulating concerning Jesus. He begins by retelling what happened to Zechariah and to Mary when each was visited by the angel Gabriel. This messenger from the heavens announces the conception of two different babies: one born to Elizabeth would who would go before the Messiah, and one born to Mary who be that promised Son of David.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Luke 1:1-38 John Ross 00:08:00 Luke, the physician, sets the stage for his gospel account by telling his friend that his goal in writing is to compile an orderly narrative of the accounts he has accumulating concerning Jesus. He begins by retelling what happened to Zechariah and to Mary when each was visited by the angel Gabriel. This messenger from the heavens announces the conception of two different babies: one born to Elizabeth would who would go before the Messiah, and one born to Mary who be that promised Son of David. Luke, the physician, sets the stage for his gospel account by telling his friend that his goal in writing is to compile an orderly narrative of the accounts he has accumulating concerning Jesus. He begins by retelling what happened to Zechariah and to Mary when each was visited by the angel Gabriel. This messenger from the heavens announces the conception of two different babies: one born to Elizabeth would who would go before the Messiah, and one born to Mary who be that promised Son of David. false full 1 4 b2040d67-7010-4a2f-9ac9-6a75ac233ac2 Revelation 22 Friends, we’ve reached the final chapter of the final book of the New Testament, which means we have also reached the end of our reading plan for the year. Today, John sees the river of the water of life flowing from the throne of God and of the Lamb. Whereas the first Adam fell into sin and death by eating from a tree, the second Adam from above provides a tree of life which heals the nations. John hears the Lord say that he is coming soon, and that his reward is with him. He declares himself to be the Alpha and the Omega, the root and descendant of David, and the bright morning star.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 22 Dec 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Friends, we’ve reached the final chapter of the final book of the New Testament, which means we have also reached the end of our reading plan for the year. Today, John sees the river of the water of life flowing from the throne of God and of the Lamb. Whereas the first Adam fell into sin and death by eating from a tree, the second Adam from above provides a tree of life which heals the nations. John hears the Lord say that he is coming soon, and that his reward is with him. He declares himself to be the Alpha and the Omega, the root and descendant of David, and the bright morning star.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 22 John Ross 00:06:42 Friends, we’ve reached the final chapter of the final book of the New Testament, which means we have also reached the end of our reading plan for the year. Today, John sees the river of the water of life flowing from the throne of God and of the Lamb. Whereas the first Adam fell into sin and death by eating from a tree, the second Adam from above provides a tree of life which heals the nations. John hears the Lord say that he is coming soon, and that his reward is with him. He declares himself to be the Alpha and the Omega, the root and descendant of David, and the bright morning star. Friends, we’ve reached the final chapter of the final book of the New Testament, which means we have also reached the end of our reading plan for the year. Today, John sees the river of the water of life flowing from the throne of God and of the Lamb. Whereas the first Adam fell into sin and death by eating from a tree, the second Adam from above provides a tree of life which heals the nations. John hears the Lord say that he is coming soon, and that his reward is with him. He declares himself to be the Alpha and the Omega, the root and descendant of David, and the bright morning star. false full 241 3 9c91b625-3c1c-4994-9668-9eda27a63592 Revelation 21 While the message of “Immanuel, God with us” is rightly accented at Christmastime, it is neither the beginning nor the end of the idea. In fact, God’s presence with his people is a story arc that begins in Genesis and finds it fruition here in Revelation. In the new heaven and the new earth the Lord will be with his people in the fullest and more final sense. A new Jerusalem appears with massive walls but with 12 open gates named after the 12 apostles of the Lamb. The walls and streets are made of transparent gold, and even the foundations are adorned with jewels. All of this imagery connotes that this city is secure, beautiful, and wanting for nothing. There is no temple in this city, for the Lord God Almighty and the Lamb are it’s temple.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 21 Dec 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org While the message of “Immanuel, God with us” is rightly accented at Christmastime, it is neither the beginning nor the end of the idea. In fact, God’s presence with his people is a story arc that begins in Genesis and finds it fruition here in Revelation. In the new heaven and the new earth the Lord will be with his people in the fullest and more final sense. A new Jerusalem appears with massive walls but with 12 open gates named after the 12 apostles of the Lamb. The walls and streets are made of transparent gold, and even the foundations are adorned with jewels. All of this imagery connotes that this city is secure, beautiful, and wanting for nothing. There is no temple in this city, for the Lord God Almighty and the Lamb are it’s temple.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 21 John Ross 00:07:13 While the message of “Immanuel, God with us” is rightly accented at Christmastime, it is neither the beginning nor the end of the idea. In fact, God’s presence with his people is a story arc that begins in Genesis and finds it fruition here in Revelation. In the new heaven and the new earth the Lord will be with his people in the fullest and more final sense. A new Jerusalem appears with massive walls but with 12 open gates named after the 12 apostles of the Lamb. The walls and streets are made of transparent gold, and even the foundations are adorned with jewels. All of this imagery connotes that this city is secure, beautiful, and wanting for nothing. There is no temple in this city, for the Lord God Almighty and the Lamb are it’s temple. While the message of “Immanuel, God with us” is rightly accented at Christmastime, it is neither the beginning nor the end of the idea. In fact, God’s presence with his people is a story arc that begins in Genesis and finds it fruition here in Revelation. In the new heaven and the new earth the Lord will be with his people in the fullest and more final sense. A new Jerusalem appears with massive walls but with 12 open gates named after the 12 apostles of the Lamb. The walls and streets are made of transparent gold, and even the foundations are adorned with jewels. All of this imagery connotes that this city is secure, beautiful, and wanting for nothing. There is no temple in this city, for the Lord God Almighty and the Lamb are it’s temple. false full 240 3 a09cc427-7c2e-49f9-916a-e7988d45d856 Revelation 19-20 There are many things written in the book of Revelation that are confusing and sometimes even scary, but one truth shines brightly throughout the message of this book: in the end Christ is unfathomably glorious and eternally victorious. In our last episode, Babylon the Great fell and the world mourned. Today, the vast multitude of heaven cheers that God’s righteous judgment is begin executed. Christ appears as a rider on a white horse whose robe is dipped in blood, and the sword from his mouth will strike the nations who refused to repent. The beast and its armies will be slain, and Satan will be bound. The slain in Christ who had not submitted to the beast are raised from the dead to reign with Christ for a thousand years. Ultimately, Satan is thrown into the lake of fire, along with all of those whose name is not found in the book of life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 20 Dec 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org There are many things written in the book of Revelation that are confusing and sometimes even scary, but one truth shines brightly throughout the message of this book: in the end Christ is unfathomably glorious and eternally victorious. In our last episode, Babylon the Great fell and the world mourned. Today, the vast multitude of heaven cheers that God’s righteous judgment is begin executed. Christ appears as a rider on a white horse whose robe is dipped in blood, and the sword from his mouth will strike the nations who refused to repent. The beast and its armies will be slain, and Satan will be bound. The slain in Christ who had not submitted to the beast are raised from the dead to reign with Christ for a thousand years. Ultimately, Satan is thrown into the lake of fire, along with all of those whose name is not found in the book of life.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 19-20 John Ross 00:10:17 There are many things written in the book of Revelation that are confusing and sometimes even scary, but one truth shines brightly throughout the message of this book: in the end Christ is unfathomably glorious and eternally victorious. In our last episode, Babylon the Great fell and the world mourned. Today, the vast multitude of heaven cheers that God’s righteous judgment is begin executed. Christ appears as a rider on a white horse whose robe is dipped in blood, and the sword from his mouth will strike the nations who refused to repent. The beast and its armies will be slain, and Satan will be bound. The slain in Christ who had not submitted to the beast are raised from the dead to reign with Christ for a thousand years. Ultimately, Satan is thrown into the lake of fire, along with all of those whose name is not found in the book of life. There are many things written in the book of Revelation that are confusing and sometimes even scary, but one truth shines brightly throughout the message of this book: in the end Christ is unfathomably glorious and eternally victorious. In our last episode, Babylon the Great fell and the world mourned. Today, the vast multitude of heaven cheers that God’s righteous judgment is begin executed. Christ appears as a rider on a white horse whose robe is dipped in blood, and the sword from his mouth will strike the nations who refused to repent. The beast and its armies will be slain, and Satan will be bound. The slain in Christ who had not submitted to the beast are raised from the dead to reign with Christ for a thousand years. Ultimately, Satan is thrown into the lake of fire, along with all of those whose name is not found in the book of life. false full 239 3 d243808a-a991-4c9d-b72c-6dd8a349386a Revelation 18 In our last episode, an angel escorted John to a wilderness where he saw a woman on a scarlet beast. That woman has “Babylon the Great” written on her forehead. Today, another angel with great authority proclaims that Babylon has fallen. This lament is modeled after the lament found in Jeremiah 51, one of the longest chapters in Scripture, which declares the fall of the historic Babylon. Since Revelation is a book about the future, we don’t know exactly what this represents, but it is likely that Babylon is representative of a global power in rebellion against God. Merchants mourn her demise, for they had grown rich from her. Finally, a mighty angel hurls a large stone into the sea, saying that Babylon will fall like this, never to rise again.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 19 Dec 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode, an angel escorted John to a wilderness where he saw a woman on a scarlet beast. That woman has “Babylon the Great” written on her forehead. Today, another angel with great authority proclaims that Babylon has fallen. This lament is modeled after the lament found in Jeremiah 51, one of the longest chapters in Scripture, which declares the fall of the historic Babylon. Since Revelation is a book about the future, we don’t know exactly what this represents, but it is likely that Babylon is representative of a global power in rebellion against God. Merchants mourn her demise, for they had grown rich from her. Finally, a mighty angel hurls a large stone into the sea, saying that Babylon will fall like this, never to rise again.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 18 John Ross 00:08:39 In our last episode, an angel escorted John to a wilderness where he saw a woman on a scarlet beast. That woman has “Babylon the Great” written on her forehead. Today, another angel with great authority proclaims that Babylon has fallen. This lament is modeled after the lament found in Jeremiah 51, one of the longest chapters in Scripture, which declares the fall of the historic Babylon. Since Revelation is a book about the future, we don’t know exactly what this represents, but it is likely that Babylon is representative of a global power in rebellion against God. Merchants mourn her demise, for they had grown rich from her. Finally, a mighty angel hurls a large stone into the sea, saying that Babylon will fall like this, never to rise again. In our last episode, an angel escorted John to a wilderness where he saw a woman on a scarlet beast. That woman has “Babylon the Great” written on her forehead. Today, another angel with great authority proclaims that Babylon has fallen. This lament is modeled after the lament found in Jeremiah 51, one of the longest chapters in Scripture, which declares the fall of the historic Babylon. Since Revelation is a book about the future, we don’t know exactly what this represents, but it is likely that Babylon is representative of a global power in rebellion against God. Merchants mourn her demise, for they had grown rich from her. Finally, a mighty angel hurls a large stone into the sea, saying that Babylon will fall like this, never to rise again. false full 238 3 f950ce96-060d-4005-a10c-68f7d7902627 Revelation 17 Seven angels have poured out seven bowls of wrath, and today, one of them approaches John and carries him away in the Spirit to a wilderness. There, he sees a woman sitting on a scarlet beast. The woman is clothed in lavish and expensive attire, but holds a cup with every detestable thing. Moreover, she is drunk on the blood of the saints and the witnesses of Jesus. “Babylon the Great” is written on her forehead. The angel then explains the beast and its seven heads, stating that they represent seven mountains and seven kings. The beast itself represents an eighth king. It’s ten horns also represent ten kings which reign briefly, give their power and authority to the beast, and who unsuccessfully wage war with the Lamb.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 18 Dec 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Seven angels have poured out seven bowls of wrath, and today, one of them approaches John and carries him away in the Spirit to a wilderness. There, he sees a woman sitting on a scarlet beast. The woman is clothed in lavish and expensive attire, but holds a cup with every detestable thing. Moreover, she is drunk on the blood of the saints and the witnesses of Jesus. “Babylon the Great” is written on her forehead. The angel then explains the beast and its seven heads, stating that they represent seven mountains and seven kings. The beast itself represents an eighth king. It’s ten horns also represent ten kings which reign briefly, give their power and authority to the beast, and who unsuccessfully wage war with the Lamb.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 17 John Ross 00:06:19 Seven angels have poured out seven bowls of wrath, and today, one of them approaches John and carries him away in the Spirit to a wilderness. There, he sees a woman sitting on a scarlet beast. The woman is clothed in lavish and expensive attire, but holds a cup with every detestable thing. Moreover, she is drunk on the blood of the saints and the witnesses of Jesus. “Babylon the Great” is written on her forehead. The angel then explains the beast and its seven heads, stating that they represent seven mountains and seven kings. The beast itself represents an eighth king. It’s ten horns also represent ten kings which reign briefly, give their power and authority to the beast, and who unsuccessfully wage war with the Lamb. Seven angels have poured out seven bowls of wrath, and today, one of them approaches John and carries him away in the Spirit to a wilderness. There, he sees a woman sitting on a scarlet beast. The woman is clothed in lavish and expensive attire, but holds a cup with every detestable thing. Moreover, she is drunk on the blood of the saints and the witnesses of Jesus. “Babylon the Great” is written on her forehead. The angel then explains the beast and its seven heads, stating that they represent seven mountains and seven kings. The beast itself represents an eighth king. It’s ten horns also represent ten kings which reign briefly, give their power and authority to the beast, and who unsuccessfully wage war with the Lamb. false full 237 3 bd349212-f4e7-4287-8fd8-dea26529b551 Revelation 15-16 In our last episode the Son of Man appeared, seated on a cloud with a sickle in his hand. He harvested the earth with a single swing, and with a second swing he gathered the grapes for the winepress of God’s wrath. Today, the heavenly temple, also called the tabernacle of testimony, opens. Out of this temple, seven angels come forth to retrieve 7 golden bowls which are filled with God’s wrath. The first bowl produces painful sores for those who served the beast. The second bowl turns the sea to blood causing all life in the sea to die. The third bowl, likewise, turns the rivers and springs to blood. The fourth bowl intensifies the sun’s heat. The fifth bowl is poured on the throne of beast, plunging its kingdom into darkness. The sixth bowl dries up the Euphrates. The seventh bowl brings a number of natural disasters.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 15 Dec 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last episode the Son of Man appeared, seated on a cloud with a sickle in his hand. He harvested the earth with a single swing, and with a second swing he gathered the grapes for the winepress of God’s wrath. Today, the heavenly temple, also called the tabernacle of testimony, opens. Out of this temple, seven angels come forth to retrieve 7 golden bowls which are filled with God’s wrath. The first bowl produces painful sores for those who served the beast. The second bowl turns the sea to blood causing all life in the sea to die. The third bowl, likewise, turns the rivers and springs to blood. The fourth bowl intensifies the sun’s heat. The fifth bowl is poured on the throne of beast, plunging its kingdom into darkness. The sixth bowl dries up the Euphrates. The seventh bowl brings a number of natural disasters.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 15-16 John Ross 00:08:16 In our last episode the Son of Man appeared, seated on a cloud with a sickle in his hand. He harvested the earth with a single swing, and with a second swing he gathered the grapes for the winepress of God’s wrath. Today, the heavenly temple, also called the tabernacle of testimony, opens. Out of this temple, seven angels come forth to retrieve 7 golden bowls which are filled with God’s wrath. The first bowl produces painful sores for those who served the beast. The second bowl turns the sea to blood causing all life in the sea to die. The third bowl, likewise, turns the rivers and springs to blood. The fourth bowl intensifies the sun’s heat. The fifth bowl is poured on the throne of beast, plunging its kingdom into darkness. The sixth bowl dries up the Euphrates. The seventh bowl brings a number of natural disasters. In our last episode the Son of Man appeared, seated on a cloud with a sickle in his hand. He harvested the earth with a single swing, and with a second swing he gathered the grapes for the winepress of God’s wrath. Today, the heavenly temple, also called the tabernacle of testimony, opens. Out of this temple, seven angels come forth to retrieve 7 golden bowls which are filled with God’s wrath. The first bowl produces painful sores for those who served the beast. The second bowl turns the sea to blood causing all life in the sea to die. The third bowl, likewise, turns the rivers and springs to blood. The fourth bowl intensifies the sun’s heat. The fifth bowl is poured on the throne of beast, plunging its kingdom into darkness. The sixth bowl dries up the Euphrates. The seventh bowl brings a number of natural disasters. false full 236 3 72c6ca69-4374-4b73-82f3-4503c451c0bd Revelation 14 The last few chapters have been focused on the dragon and the two beasts that arose from the sea and from the earth. In our last reading, we learned that the number of the beast is 666 and that this number or the beast’s name were to be marked on the right hand or on the forehead of everyone one earth. Today, the focus switches from the dragon to the Lamb who stands on Mount Zion with the 144,000. They have the Father’s name on their foreheads, and stand aloft, unharmed by the dragon or the two beasts. Three angels fly high overhead warning of judgment on Babylon and those who worship the beast and its image. The Son of Man appears, seated on a cloud with a sickle in his hand. He harvests the earth with a single swing, and soon thereafter the rest of the earth harvested for wrath. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 14 Dec 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The last few chapters have been focused on the dragon and the two beasts that arose from the sea and from the earth. In our last reading, we learned that the number of the beast is 666 and that this number or the beast’s name were to be marked on the right hand or on the forehead of everyone one earth. Today, the focus switches from the dragon to the Lamb who stands on Mount Zion with the 144,000. They have the Father’s name on their foreheads, and stand aloft, unharmed by the dragon or the two beasts. Three angels fly high overhead warning of judgment on Babylon and those who worship the beast and its image. The Son of Man appears, seated on a cloud with a sickle in his hand. He harvests the earth with a single swing, and soon thereafter the rest of the earth harvested for wrath. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 14 John Ross 00:07:09 The last few chapters have been focused on the dragon and the two beasts that arose from the sea and from the earth. In our last reading, we learned that the number of the beast is 666 and that this number or the beast’s name were to be marked on the right hand or on the forehead of everyone one earth. Today, the focus switches from the dragon to the Lamb who stands on Mount Zion with the 144,000. They have the Father’s name on their foreheads, and stand aloft, unharmed by the dragon or the two beasts. Three angels fly high overhead warning of judgment on Babylon and those who worship the beast and its image. The Son of Man appears, seated on a cloud with a sickle in his hand. He harvests the earth with a single swing, and soon thereafter the rest of the earth harvested for wrath. The last few chapters have been focused on the dragon and the two beasts that arose from the sea and from the earth. In our last reading, we learned that the number of the beast is 666 and that this number or the beast’s name were to be marked on the right hand or on the forehead of everyone one earth. Today, the focus switches from the dragon to the Lamb who stands on Mount Zion with the 144,000. They have the Father’s name on their foreheads, and stand aloft, unharmed by the dragon or the two beasts. Three angels fly high overhead warning of judgment on Babylon and those who worship the beast and its image. The Son of Man appears, seated on a cloud with a sickle in his hand. He harvests the earth with a single swing, and soon thereafter the rest of the earth harvested for wrath. false full 235 3 df265137-bfa7-40c4-8b73-688866ad07d5 Revelation 13 As the dragon stands on the shore, a beast comes out of the sea. It has ten horns and seven heads, each horn has a crown and each head has a blasphemous name. One head appears to have been fatally wounded, but has since been healed. The earth is enamored with the beast and worships the dragon, who gave the beast authority. The beast speaks blasphemies against God and wages war against the saints. Another beast comes up from the earth whose two horns are like that of a lamb, but whose voice is like that dragon. It exercises the authority of the beast on it’s behalf and makes everyone on earth receive a mark on their right hand or forehead.

:::

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 13 Dec 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As the dragon stands on the shore, a beast comes out of the sea. It has ten horns and seven heads, each horn has a crown and each head has a blasphemous name. One head appears to have been fatally wounded, but has since been healed. The earth is enamored with the beast and worships the dragon, who gave the beast authority. The beast speaks blasphemies against God and wages war against the saints. Another beast comes up from the earth whose two horns are like that of a lamb, but whose voice is like that dragon. It exercises the authority of the beast on it’s behalf and makes everyone on earth receive a mark on their right hand or forehead.

:::

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 13 John Ross 00:06:08 As the dragon stands on the shore, a beast comes out of the sea. It has ten horns and seven heads, each horn has a crown and each head has a blasphemous name. One head appears to have been fatally wounded, but has since been healed. The earth is enamored with the beast and worships the dragon, who gave the beast authority. The beast speaks blasphemies against God and wages war against the saints. Another beast comes up from the earth whose two horns are like that of a lamb, but whose voice is like that dragon. It exercises the authority of the beast on it’s behalf and makes everyone on earth receive a mark on their right hand or forehead. As the dragon stands on the shore, a beast comes out of the sea. It has ten horns and seven heads, each horn has a crown and each head has a blasphemous name. One head appears to have been fatally wounded, but has since been healed. The earth is enamored with the beast and worships the dragon, who gave the beast authority. The beast speaks blasphemies against God and wages war against the saints. Another beast comes up from the earth whose two horns are like that of a lamb, but whose voice is like that dragon. It exercises the authority of the beast on it’s behalf and makes everyone on earth receive a mark on their right hand or forehead. false full 234 3 8f2dc15d-2b6e-4594-9f18-5a0737f2f1dc Revelation 12 The book of Revelation is full of imagery and prophecy, which means that as we read there will be many confusing passages that Christians may disagree on and which I will not be able to cover at length here. Some see this next section as an overlap, sort of a call back to what has already been described at a different angle. The sign of the woman that gives birth to a child who will rule the nations is full of references to Psalm 2 which in turn is full messianic promises. The dragon is a reference to Satan, who sought to annihilate this promised child through Herod. The woman is later supernaturally sustained for 1260 days, which is the exact amount of time that the two witnesses were protected. Unable to harm the woman, the dragon wages war against those who keep the commands of God.

:::

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 12 Dec 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The book of Revelation is full of imagery and prophecy, which means that as we read there will be many confusing passages that Christians may disagree on and which I will not be able to cover at length here. Some see this next section as an overlap, sort of a call back to what has already been described at a different angle. The sign of the woman that gives birth to a child who will rule the nations is full of references to Psalm 2 which in turn is full messianic promises. The dragon is a reference to Satan, who sought to annihilate this promised child through Herod. The woman is later supernaturally sustained for 1260 days, which is the exact amount of time that the two witnesses were protected. Unable to harm the woman, the dragon wages war against those who keep the commands of God.

:::

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 12 John Ross 00:06:04 The book of Revelation is full of imagery and prophecy, which means that as we read there will be many confusing passages that Christians may disagree on and which I will not be able to cover at length here. Some see this next section as an overlap, sort of a call back to what has already been described at a different angle. The sign of the woman that gives birth to a child who will rule the nations is full of references to Psalm 2 which in turn is full messianic promises. The dragon is a reference to Satan, who sought to annihilate this promised child through Herod. The woman is later supernaturally sustained for 1260 days, which is the exact amount of time that the two witnesses were protected. Unable to harm the woman, the dragon wages war against those who keep the commands of God. The book of Revelation is full of imagery and prophecy, which means that as we read there will be many confusing passages that Christians may disagree on and which I will not be able to cover at length here. Some see this next section as an overlap, sort of a call back to what has already been described at a different angle. The sign of the woman that gives birth to a child who will rule the nations is full of references to Psalm 2 which in turn is full messianic promises. The dragon is a reference to Satan, who sought to annihilate this promised child through Herod. The woman is later supernaturally sustained for 1260 days, which is the exact amount of time that the two witnesses were protected. Unable to harm the woman, the dragon wages war against those who keep the commands of God. false full 233 3 a64ccfb2-10a0-4402-b8e9-234b26dc67db Revelation 10-11 Thus far in our reading of Revelation, the lamb has opened the seven seals on the scroll and seven angels have come forward to blow trumpets. At this point, only six of the seven trumpets have been blown. Today, a mighty angels appears with a small scroll, which John commanded to eat; it tastes as sweet as honey, but it makes his stomach bitter. Two unnamed witnesses appear and are given authority to prophesy and to declare plagues. When their time is complete, the beast will arise to kill them. Though they will lay slain in street for three and a half days, at which point the breath of God will enter them and they will rise to their feet. When the seventh trumpet is blown, the 24 elders declare that “the kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 11 Dec 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Thus far in our reading of Revelation, the lamb has opened the seven seals on the scroll and seven angels have come forward to blow trumpets. At this point, only six of the seven trumpets have been blown. Today, a mighty angels appears with a small scroll, which John commanded to eat; it tastes as sweet as honey, but it makes his stomach bitter. Two unnamed witnesses appear and are given authority to prophesy and to declare plagues. When their time is complete, the beast will arise to kill them. Though they will lay slain in street for three and a half days, at which point the breath of God will enter them and they will rise to their feet. When the seventh trumpet is blown, the 24 elders declare that “the kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.”

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 10-11 John Ross 00:08:58 Thus far in our reading of Revelation, the lamb has opened the seven seals on the scroll and seven angels have come forward to blow trumpets. At this point, only six of the seven trumpets have been blown. Today, a mighty angels appears with a small scroll, which John commanded to eat; it tastes as sweet as honey, but it makes his stomach bitter. Two unnamed witnesses appear and are given authority to prophesy and to declare plagues. When their time is complete, the beast will arise to kill them. Though they will lay slain in street for three and a half days, at which point the breath of God will enter them and they will rise to their feet. When the seventh trumpet is blown, the 24 elders declare that “the kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.” Thus far in our reading of Revelation, the lamb has opened the seven seals on the scroll and seven angels have come forward to blow trumpets. At this point, only six of the seven trumpets have been blown. Today, a mighty angels appears with a small scroll, which John commanded to eat; it tastes as sweet as honey, but it makes his stomach bitter. Two unnamed witnesses appear and are given authority to prophesy and to declare plagues. When their time is complete, the beast will arise to kill them. Though they will lay slain in street for three and a half days, at which point the breath of God will enter them and they will rise to their feet. When the seventh trumpet is blown, the 24 elders declare that “the kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever.” false full 232 3 8ef10634-d33a-417e-94f9-3e3209d5e6cf Revelation 8-9 The lamb has taken the scroll from the one seated on throne and has opened the first six of its seven seals. Today, the lamb opens the seventh seal. After a period of silence, seven angels with seven trumpets appear. With each successive trumpet blast a series natural disasters and plagues occur reminiscent of the plagues released upon Egypt in the time of Moses. After six of the seven trumpets have been blown, we are told that those who survived these plagues remain unrepentant of their works of lawlessness. As we read, keep in mind that the number seven often represents perfection or completion in Scripture.

:::

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 8 Dec 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The lamb has taken the scroll from the one seated on throne and has opened the first six of its seven seals. Today, the lamb opens the seventh seal. After a period of silence, seven angels with seven trumpets appear. With each successive trumpet blast a series natural disasters and plagues occur reminiscent of the plagues released upon Egypt in the time of Moses. After six of the seven trumpets have been blown, we are told that those who survived these plagues remain unrepentant of their works of lawlessness. As we read, keep in mind that the number seven often represents perfection or completion in Scripture.

:::

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Revelation 8-9 John Ross 00:09:38 The lamb has taken the scroll from the one seated on throne and has opened the first six of its seven seals. Today, the lamb opens the seventh seal. After a period of silence, seven angels with seven trumpets appear. With each successive trumpet blast a series natural disasters and plagues occur reminiscent of the plagues released upon Egypt in the time of Moses. After six of the seven trumpets have been blown, we are told that those who survived these plagues remain unrepentant of their works of lawlessness. As we read, keep in mind that the number seven often represents perfection or completion in Scripture. The lamb has taken the scroll from the one seated on throne and has opened the first six of its seven seals. Today, the lamb opens the seventh seal. After a period of silence, seven angels with seven trumpets appear. With each successive trumpet blast a series natural disasters and plagues occur reminiscent of the plagues released upon Egypt in the time of Moses. After six of the seven trumpets have been blown, we are told that those who survived these plagues remain unrepentant of their works of lawlessness. As we read, keep in mind that the number seven often represents perfection or completion in Scripture. false full 231 3 5987e0a8-a891-4fa2-b9ef-5de67ce2bca1 Revelation 6-7 When we last read from Revelation, we were in the throne room of God and the Lamb approached to open the seals of a scroll. Today, the Lamb opens the seals. We see a pattern in the first four seals that includes the opening of a seal followed by one of the four living creatures saying “Come!” In each instance a horse and a rider appear, sometimes appearing in surreal forms. The fifth seal prompts distribution of white robes to those who had been slaughtered because of the word of God as they cry out for judgment and holy vengeance. The sixth seal prompts violent natural disasters. Later, John sees the sealed of Israel, 12,000 from each tribe. After this, the apostle sees a vast multitude from every tribe, nation, people, and language crying out in worship before throne.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

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admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Thu, 7 Dec 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org When we last read from Revelation, we were in the throne room of God and the Lamb approached to open the seals of a scroll. Today, the Lamb opens the seals. We see a pattern in the first four seals that includes the opening of a seal followed by one of the four living creatures saying “Come!” In each instance a horse and a rider appear, sometimes appearing in surreal forms. The fifth seal prompts distribution of white robes to those who had been slaughtered because of the word of God as they cry out for judgment and holy vengeance. The sixth seal prompts violent natural disasters. Later, John sees the sealed of Israel, 12,000 from each tribe. After this, the apostle sees a vast multitude from every tribe, nation, people, and language crying out in worship before throne.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Revelation 6-7 John Ross 00:09:58 When we last read from Revelation, we were in the throne room of God and the Lamb approached to open the seals of a scroll. Today, the Lamb opens the seals. We see a pattern in the first four seals that includes the opening of a seal followed by one of the four living creatures saying “Come!” In each instance a horse and a rider appear, sometimes appearing in surreal forms. The fifth seal prompts distribution of white robes to those who had been slaughtered because of the word of God as they cry out for judgment and holy vengeance. The sixth seal prompts violent natural disasters. Later, John sees the sealed of Israel, 12,000 from each tribe. After this, the apostle sees a vast multitude from every tribe, nation, people, and language crying out in worship before throne. When we last read from Revelation, we were in the throne room of God and the Lamb approached to open the seals of a scroll. Today, the Lamb opens the seals. We see a pattern in the first four seals that includes the opening of a seal followed by one of the four living creatures saying “Come!” In each instance a horse and a rider appear, sometimes appearing in surreal forms. The fifth seal prompts distribution of white robes to those who had been slaughtered because of the word of God as they cry out for judgment and holy vengeance. The sixth seal prompts violent natural disasters. Later, John sees the sealed of Israel, 12,000 from each tribe. After this, the apostle sees a vast multitude from every tribe, nation, people, and language crying out in worship before throne. false full 230 3 dffef24e-5e98-4da1-bbf0-cd1e8b73dc9d Revelation 4-5 The letters to the seven churches have concluded, and in today’s episode the apostle John sees a vision of the throne room of heaven. The hymn “Holy, Holy, Holy” harkens back to this seen where 24 elders cast their crowns before the throne as a sign of humility and submission. To say that God is thrice-fold holy is to say that he is perfect in his holiness. The four living creatures bring to mind the angels seen in the visions of Ezekiel, representing God’s power and authority. One like a slaughtered lamb appears to take the scroll from the one seated on the throne, causing those who had gathered to bow before the lamb. A congregation of thousands upon thousands rise up to declare the praise of the one on the throne and of the lamb that was slain.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Wed, 6 Dec 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The letters to the seven churches have concluded, and in today’s episode the apostle John sees a vision of the throne room of heaven. The hymn “Holy, Holy, Holy” harkens back to this seen where 24 elders cast their crowns before the throne as a sign of humility and submission. To say that God is thrice-fold holy is to say that he is perfect in his holiness. The four living creatures bring to mind the angels seen in the visions of Ezekiel, representing God’s power and authority. One like a slaughtered lamb appears to take the scroll from the one seated on the throne, causing those who had gathered to bow before the lamb. A congregation of thousands upon thousands rise up to declare the praise of the one on the throne and of the lamb that was slain.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Revelation 4-5 John Ross 00:08:13 The letters to the seven churches have concluded, and in today’s episode the apostle John sees a vision of the throne room of heaven. The hymn “Holy, Holy, Holy” harkens back to this seen where 24 elders cast their crowns before the throne as a sign of humility and submission. To say that God is thrice-fold holy is to say that he is perfect in his holiness. The four living creatures bring to mind the angels seen in the visions of Ezekiel, representing God’s power and authority. One like a slaughtered lamb appears to take the scroll from the one seated on the throne, causing those who had gathered to bow before the lamb. A congregation of thousands upon thousands rise up to declare the praise of the one on the throne and of the lamb that was slain. The letters to the seven churches have concluded, and in today’s episode the apostle John sees a vision of the throne room of heaven. The hymn “Holy, Holy, Holy” harkens back to this seen where 24 elders cast their crowns before the throne as a sign of humility and submission. To say that God is thrice-fold holy is to say that he is perfect in his holiness. The four living creatures bring to mind the angels seen in the visions of Ezekiel, representing God’s power and authority. One like a slaughtered lamb appears to take the scroll from the one seated on the throne, causing those who had gathered to bow before the lamb. A congregation of thousands upon thousands rise up to declare the praise of the one on the throne and of the lamb that was slain. false full 229 3 28d598f6-9074-4c02-9a4f-916872ccbe82 Revelation 3 John is receiving direct revelation from Jesus Christ concerning what he should write to seven churches of his day. In our last episode we covered the churches at Ephesus, Smyrna, Pergamum, and Thyatira. Today we’ll cover the churches of Sardis, Philadelphia, and Laodicea. Sardis was known for being alive in Christ, but in reality they were dead. The Lord discerns between those who have kept their way pure and those who have defiled themselves. The church in Philadelphia is commended for enduring in faithfulness even though they has but little power; to them belong the promise of a new Jerusalem. The church in Laodicea is compared to the luke-warm water that was piped into the city: neither cold and refreshing nor hot and therapeutic. Their riches had deceived them into thinking they didn’t need to rely on the Lord.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Tue, 5 Dec 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org John is receiving direct revelation from Jesus Christ concerning what he should write to seven churches of his day. In our last episode we covered the churches at Ephesus, Smyrna, Pergamum, and Thyatira. Today we’ll cover the churches of Sardis, Philadelphia, and Laodicea. Sardis was known for being alive in Christ, but in reality they were dead. The Lord discerns between those who have kept their way pure and those who have defiled themselves. The church in Philadelphia is commended for enduring in faithfulness even though they has but little power; to them belong the promise of a new Jerusalem. The church in Laodicea is compared to the luke-warm water that was piped into the city: neither cold and refreshing nor hot and therapeutic. Their riches had deceived them into thinking they didn’t need to rely on the Lord.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Revelation 3 John Ross 00:07:22 John is receiving direct revelation from Jesus Christ concerning what he should write to seven churches of his day. In our last episode we covered the churches at Ephesus, Smyrna, Pergamum, and Thyatira. Today we’ll cover the churches of Sardis, Philadelphia, and Laodicea. Sardis was known for being alive in Christ, but in reality they were dead. The Lord discerns between those who have kept their way pure and those who have defiled themselves. The church in Philadelphia is commended for enduring in faithfulness even though they has but little power; to them belong the promise of a new Jerusalem. The church in Laodicea is compared to the luke-warm water that was piped into the city: neither cold and refreshing nor hot and therapeutic. Their riches had deceived them into thinking they didn’t need to rely on the Lord. John is receiving direct revelation from Jesus Christ concerning what he should write to seven churches of his day. In our last episode we covered the churches at Ephesus, Smyrna, Pergamum, and Thyatira. Today we’ll cover the churches of Sardis, Philadelphia, and Laodicea. Sardis was known for being alive in Christ, but in reality they were dead. The Lord discerns between those who have kept their way pure and those who have defiled themselves. The church in Philadelphia is commended for enduring in faithfulness even though they has but little power; to them belong the promise of a new Jerusalem. The church in Laodicea is compared to the luke-warm water that was piped into the city: neither cold and refreshing nor hot and therapeutic. Their riches had deceived them into thinking they didn’t need to rely on the Lord. false full 228 3 8eef6543-2f73-4e2b-8a12-940088cfc607 Revelation 2 After the apostle John opens with an introduction to his vision, he begins to record the words of Jesus to the seven churches. In today’s reading we’ll cover the first four of the seven churches, including Ephesus, Smyrna, Pergamum, and Thyatira. The Ephesian church is commended for not tolerating evil people, but rebuked for forgetting their love for the Lord. The church in Smyrna is encouraged, for even though they are poor, they are rich in Christ; they are further warned that their suffering will soon increase. The church at Pergamum live in a highly idolatrous city, and though they suffer for their faithfulness, there are some among them who are idolatrous. Finally, the church at Thyatira are commended for being loving, faithful, servants who endured much, but condemned for tolerating a sexual immoral woman who convinces others to join her in deviancy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Mon, 4 Dec 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org After the apostle John opens with an introduction to his vision, he begins to record the words of Jesus to the seven churches. In today’s reading we’ll cover the first four of the seven churches, including Ephesus, Smyrna, Pergamum, and Thyatira. The Ephesian church is commended for not tolerating evil people, but rebuked for forgetting their love for the Lord. The church in Smyrna is encouraged, for even though they are poor, they are rich in Christ; they are further warned that their suffering will soon increase. The church at Pergamum live in a highly idolatrous city, and though they suffer for their faithfulness, there are some among them who are idolatrous. Finally, the church at Thyatira are commended for being loving, faithful, servants who endured much, but condemned for tolerating a sexual immoral woman who convinces others to join her in deviancy.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Revelation 2 John Ross 00:08:25 After the apostle John opens with an introduction to his vision, he begins to record the words of Jesus to the seven churches. In today’s reading we’ll cover the first four of the seven churches, including Ephesus, Smyrna, Pergamum, and Thyatira. The Ephesian church is commended for not tolerating evil people, but rebuked for forgetting their love for the Lord. The church in Smyrna is encouraged, for even though they are poor, they are rich in Christ; they are further warned that their suffering will soon increase. The church at Pergamum live in a highly idolatrous city, and though they suffer for their faithfulness, there are some among them who are idolatrous. Finally, the church at Thyatira are commended for being loving, faithful, servants who endured much, but condemned for tolerating a sexual immoral woman who convinces others to join her in deviancy. After the apostle John opens with an introduction to his vision, he begins to record the words of Jesus to the seven churches. In today’s reading we’ll cover the first four of the seven churches, including Ephesus, Smyrna, Pergamum, and Thyatira. The Ephesian church is commended for not tolerating evil people, but rebuked for forgetting their love for the Lord. The church in Smyrna is encouraged, for even though they are poor, they are rich in Christ; they are further warned that their suffering will soon increase. The church at Pergamum live in a highly idolatrous city, and though they suffer for their faithfulness, there are some among them who are idolatrous. Finally, the church at Thyatira are commended for being loving, faithful, servants who endured much, but condemned for tolerating a sexual immoral woman who convinces others to join her in deviancy. false full 227 3 19a1f343-2870-402f-9b5b-7ae0547dcabe Revelation 1 It’s the beginning of the end! No, that’s not the gift of prophecy coming out, but it is a Dad-joke about the book of Revelation and our reading plan. The book of Revelation is the last book in the Bible, the last book in our reading plan, and it is the book that is all about last things. The topic of the end times is referred to as “eschatology.” The apostle John found himself imprisoned on the island of Patmos because of his gospel ministry. While there, the Spirit came upon John and revealed a vision to him, instructing him to write everything he saw on a scroll, which was to be sent to seven churches. These beginning chapters contain direct communication to particular local congregations, giving both commendation and critique. This first chapter serves as an introduction to John’s entire vision and to those letters.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Fri, 1 Dec 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org It’s the beginning of the end! No, that’s not the gift of prophecy coming out, but it is a Dad-joke about the book of Revelation and our reading plan. The book of Revelation is the last book in the Bible, the last book in our reading plan, and it is the book that is all about last things. The topic of the end times is referred to as “eschatology.” The apostle John found himself imprisoned on the island of Patmos because of his gospel ministry. While there, the Spirit came upon John and revealed a vision to him, instructing him to write everything he saw on a scroll, which was to be sent to seven churches. These beginning chapters contain direct communication to particular local congregations, giving both commendation and critique. This first chapter serves as an introduction to John’s entire vision and to those letters.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Revelation 1 John Ross 00:06:36 It’s the beginning of the end! No, that’s not the gift of prophecy coming out, but it is a Dad-joke about the book of Revelation and our reading plan. The book of Revelation is the last book in the Bible, the last book in our reading plan, and it is the book that is all about last things. The topic of the end times is referred to as “eschatology.” The apostle John found himself imprisoned on the island of Patmos because of his gospel ministry. While there, the Spirit came upon John and revealed a vision to him, instructing him to write everything he saw on a scroll, which was to be sent to seven churches. These beginning chapters contain direct communication to particular local congregations, giving both commendation and critique. This first chapter serves as an introduction to John’s entire vision and to those letters. It’s the beginning of the end! No, that’s not the gift of prophecy coming out, but it is a Dad-joke about the book of Revelation and our reading plan. The book of Revelation is the last book in the Bible, the last book in our reading plan, and it is the book that is all about last things. The topic of the end times is referred to as “eschatology.” The apostle John found himself imprisoned on the island of Patmos because of his gospel ministry. While there, the Spirit came upon John and revealed a vision to him, instructing him to write everything he saw on a scroll, which was to be sent to seven churches. These beginning chapters contain direct communication to particular local congregations, giving both commendation and critique. This first chapter serves as an introduction to John’s entire vision and to those letters. false full 226 3 5d9eb480-4dc8-47de-8058-eed2cfb4d571 2 John, 3 John The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, John encourages the church to continue in love and to reject false teaching. You’ll hear echoes of 1 John as tells the church that those remain in Christ’s teaching have both the Father and the Son. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had a twitter account. John encourages Gaius to refrain from imitating what is evil and imitate what is good.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Thu, 30 Nov 2023 05:33:14 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, John encourages the church to continue in love and to reject false teaching. You’ll hear echoes of 1 John as tells the church that those remain in Christ’s teaching have both the Father and the Son. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had a twitter account. John encourages Gaius to refrain from imitating what is evil and imitate what is good.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> 2 John, 3 John John Ross 00:07:02 The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, John encourages the church to continue in love and to reject false teaching. You’ll hear echoes of 1 John as tells the church that those remain in Christ’s teaching have both the Father and the Son. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had a twitter account. John encourages Gaius to refrain from imitating what is evil and imitate what is good. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, John encourages the church to continue in love and to reject false teaching. You’ll hear echoes of 1 John as tells the church that those remain in Christ’s teaching have both the Father and the Son. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had a twitter account. John encourages Gaius to refrain from imitating what is evil and imitate what is good. false full 225 3 c5d2cbce-6c40-45f7-bd0e-6f9ec773f6d9 1 John 5 Our reading of 1 John concludes today as John continues to discuss how one might discern between those who have been born of God and those who are still worldly. One must love God and the commands of God through victorious faith in Jesus Christ which comes by the testimony of the Spirit. The one who has the Son has life, but the one who does not have the Son does not have life. In Christ, we can come to God the Father boldly in prayer, knowing that he hears us. Wrapping up his letter where he began, John says that the one who has been born of God does not continue in sin.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Wed, 29 Nov 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our reading of 1 John concludes today as John continues to discuss how one might discern between those who have been born of God and those who are still worldly. One must love God and the commands of God through victorious faith in Jesus Christ which comes by the testimony of the Spirit. The one who has the Son has life, but the one who does not have the Son does not have life. In Christ, we can come to God the Father boldly in prayer, knowing that he hears us. Wrapping up his letter where he began, John says that the one who has been born of God does not continue in sin.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> 1 John 5 John Ross 00:05:53 Our reading of 1 John concludes today as John continues to discuss how one might discern between those who have been born of God and those who are still worldly. One must love God and the commands of God through victorious faith in Jesus Christ which comes by the testimony of the Spirit. The one who has the Son has life, but the one who does not have the Son does not have life. In Christ, we can come to God the Father boldly in prayer, knowing that he hears us. Wrapping up his letter where he began, John says that the one who has been born of God does not continue in sin. Our reading of 1 John concludes today as John continues to discuss how one might discern between those who have been born of God and those who are still worldly. One must love God and the commands of God through victorious faith in Jesus Christ which comes by the testimony of the Spirit. The one who has the Son has life, but the one who does not have the Son does not have life. In Christ, we can come to God the Father boldly in prayer, knowing that he hears us. Wrapping up his letter where he began, John says that the one who has been born of God does not continue in sin. false full 224 3 7197e3ec-d19e-4ae5-bdd6-ec46f7e68aa1 1 John 4 John continues in his letter warning believers against false prophets, saying that those who do not confess Christ, and that he has come in the flesh, are not from God. Simply put, John says that those who oppose the teaching of the apostles are of the world and should not be believed. Rather, the apostles teaching should be believed, and those who believe it are from God. This may sound self-aggrandizing, but John is one of the twelve apostles appointed by Jesus, one who walked with him, learned from him broke bread with him, who witnessed his miracles, and who saw his resurrected body. John goes on to encourage the church to love one another with the kind of love that comes from the Father, by the Spirit, through the Son.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Tue, 28 Nov 2023 05:30:45 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org John continues in his letter warning believers against false prophets, saying that those who do not confess Christ, and that he has come in the flesh, are not from God. Simply put, John says that those who oppose the teaching of the apostles are of the world and should not be believed. Rather, the apostles teaching should be believed, and those who believe it are from God. This may sound self-aggrandizing, but John is one of the twelve apostles appointed by Jesus, one who walked with him, learned from him broke bread with him, who witnessed his miracles, and who saw his resurrected body. John goes on to encourage the church to love one another with the kind of love that comes from the Father, by the Spirit, through the Son.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 John 4 John Ross 00:05:58 John continues in his letter warning believers against false prophets, saying that those who do not confess Christ, and that he has come in the flesh, are not from God. Simply put, John says that those who oppose the teaching of the apostles are of the world and should not be believed. Rather, the apostles teaching should be believed, and those who believe it are from God. This may sound self-aggrandizing, but John is one of the twelve apostles appointed by Jesus, one who walked with him, learned from him broke bread with him, who witnessed his miracles, and who saw his resurrected body. John goes on to encourage the church to love one another with the kind of love that comes from the Father, by the Spirit, through the Son. John continues in his letter warning believers against false prophets, saying that those who do not confess Christ, and that he has come in the flesh, are not from God. Simply put, John says that those who oppose the teaching of the apostles are of the world and should not be believed. Rather, the apostles teaching should be believed, and those who believe it are from God. This may sound self-aggrandizing, but John is one of the twelve apostles appointed by Jesus, one who walked with him, learned from him broke bread with him, who witnessed his miracles, and who saw his resurrected body. John goes on to encourage the church to love one another with the kind of love that comes from the Father, by the Spirit, through the Son. false full 223 3 f26a717c-5992-44ee-9596-a10d40643bd0 1 John 3 John writes to the church reminding them that we are beloved children of God the Father. The world won’t understand us, because it doesn’t know the Father; even so this new identity calls to be set apart as we live a life of purity and devotion to the One who has redeemed us. Our new relationship with God begets a new relationship with other believers: with God as our Father, we should love other Christians as brothers and sisters. Christ said that the church would be known for loving one another, and John echoes this teaching by admonishing the church to believe in the name of God’s Son Jesus Christ, and to love one another as he commanded us.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 27 Nov 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org John writes to the church reminding them that we are beloved children of God the Father. The world won’t understand us, because it doesn’t know the Father; even so this new identity calls to be set apart as we live a life of purity and devotion to the One who has redeemed us. Our new relationship with God begets a new relationship with other believers: with God as our Father, we should love other Christians as brothers and sisters. Christ said that the church would be known for loving one another, and John echoes this teaching by admonishing the church to believe in the name of God’s Son Jesus Christ, and to love one another as he commanded us.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 John 3 John Ross 00:06:26 John writes to the church reminding them that we are beloved children of God the Father. The world won’t understand us, because it doesn’t know the Father; even so this new identity calls to be set apart as we live a life of purity and devotion to the One who has redeemed us. Our new relationship with God begets a new relationship with other believers: with God as our Father, we should love other Christians as brothers and sisters. Christ said that the church would be known for loving one another, and John echoes this teaching by admonishing the church to believe in the name of God’s Son Jesus Christ, and to love one another as he commanded us. John writes to the church reminding them that we are beloved children of God the Father. The world won’t understand us, because it doesn’t know the Father; even so this new identity calls to be set apart as we live a life of purity and devotion to the One who has redeemed us. Our new relationship with God begets a new relationship with other believers: with God as our Father, we should love other Christians as brothers and sisters. Christ said that the church would be known for loving one another, and John echoes this teaching by admonishing the church to believe in the name of God’s Son Jesus Christ, and to love one another as he commanded us. false full 222 3 592d7287-1e5c-4f9f-ae9a-1ddda7b9ed63 1 John 1-2 John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. Here in the first two chapters, John addresses those who continue in sinful lifestyles while saying that they have fellowship with God. Of course, everyone has sinned, but those who perpetuate evil, who hate brothers in Christ, who lust and who are proud without any inclination toward repentance, do not fellowship with God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 22 Nov 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. Here in the first two chapters, John addresses those who continue in sinful lifestyles while saying that they have fellowship with God. Of course, everyone has sinned, but those who perpetuate evil, who hate brothers in Christ, who lust and who are proud without any inclination toward repentance, do not fellowship with God.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> 1 John 1-2 John Ross 00:09:46 John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. Here in the first two chapters, John addresses those who continue in sinful lifestyles while saying that they have fellowship with God. Of course, everyone has sinned, but those who perpetuate evil, who hate brothers in Christ, who lust and who are proud without any inclination toward repentance, do not fellowship with God. John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. Here in the first two chapters, John addresses those who continue in sinful lifestyles while saying that they have fellowship with God. Of course, everyone has sinned, but those who perpetuate evil, who hate brothers in Christ, who lust and who are proud without any inclination toward repentance, do not fellowship with God. false full 221 3 40d81345-de61-422b-be6e-ae8e19598482 Jude Jude’s letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 21 Nov 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Jude’s letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Jude John Ross 00:07:21 Jude’s letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver. Jude’s letter, while brief, is both pointed and to the point. While he had hoped to write a letter of encouragement and celebration in the gospel, he realized it was more prudent to encourage them to contend for the faith against those false teachings which had infiltrated the church. Pointing back to Sodom and Gomorrah, the rebellion in the wilderness after the exodus, to Balaam, to Cain, and to those who rebelled with Korah, he asserts that these people who deny Jesus and who rely on dreams will be doomed to hell. In these end times there are certain to be scoffers who live according to their ungodly desires, who create division, and who are worldly. Even so, he encourages the church to have mercy on those who waver. false full 220 3 607ae1a5-486b-47a8-8d9e-8c9d09854907 Hebrews 13 The book of Hebrews concludes today with a laundry list of encouragements to pursue one another in brotherly love. As the writer lists out the manner in which members of the church should relate to one another, he cites biblical and theological reasons why each should be practiced in the manner he describes. As you listen, consider the self-sacrificing nature of each action, for the nature of Christ’s love for the church was self-sacrificial, and in order to be Christlike, we too, must follow the path selflessness. There are also commendations to rest in the truth and suffer for the sake of righteousness, enduring what is temporary in order to gain that which is eternal. The author then concludes with final remarks and a benediction.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 20 Nov 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The book of Hebrews concludes today with a laundry list of encouragements to pursue one another in brotherly love. As the writer lists out the manner in which members of the church should relate to one another, he cites biblical and theological reasons why each should be practiced in the manner he describes. As you listen, consider the self-sacrificing nature of each action, for the nature of Christ’s love for the church was self-sacrificial, and in order to be Christlike, we too, must follow the path selflessness. There are also commendations to rest in the truth and suffer for the sake of righteousness, enduring what is temporary in order to gain that which is eternal. The author then concludes with final remarks and a benediction.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 13 John Ross 00:05:26 The book of Hebrews concludes today with a laundry list of encouragements to pursue one another in brotherly love. As the writer lists out the manner in which members of the church should relate to one another, he cites biblical and theological reasons why each should be practiced in the manner he describes. As you listen, consider the self-sacrificing nature of each action, for the nature of Christ’s love for the church was self-sacrificial, and in order to be Christlike, we too, must follow the path selflessness. There are also commendations to rest in the truth and suffer for the sake of righteousness, enduring what is temporary in order to gain that which is eternal. The author then concludes with final remarks and a benediction. The book of Hebrews concludes today with a laundry list of encouragements to pursue one another in brotherly love. As the writer lists out the manner in which members of the church should relate to one another, he cites biblical and theological reasons why each should be practiced in the manner he describes. As you listen, consider the self-sacrificing nature of each action, for the nature of Christ’s love for the church was self-sacrificial, and in order to be Christlike, we too, must follow the path selflessness. There are also commendations to rest in the truth and suffer for the sake of righteousness, enduring what is temporary in order to gain that which is eternal. The author then concludes with final remarks and a benediction. false full 219 3 5ee16825-0936-4cdf-bf48-9545dabe76b1 Hebrews 12 Having laid a foundation of former faithful followers from Israel’s past, the writer of Hebrews encourages his audience to lay aside every hindrance and sin so that they might faithfully run the race set before them. By enduring hardship and suffering, the church is strengthened by a disciplined life. He goes on to encourage peaceful living with one another, making sure that no root of bitterness springs up. He continues to encourage hopeful perseverance by reminding them that they are not headed to Mount Sinai, a physical mountain where the Lord shook the earth in holiness; they are headed to Mount Zion, an unshakeable kingdom where the peace of Christ reigns and the redeemed saints gather to live forevermore.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 17 Nov 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Having laid a foundation of former faithful followers from Israel’s past, the writer of Hebrews encourages his audience to lay aside every hindrance and sin so that they might faithfully run the race set before them. By enduring hardship and suffering, the church is strengthened by a disciplined life. He goes on to encourage peaceful living with one another, making sure that no root of bitterness springs up. He continues to encourage hopeful perseverance by reminding them that they are not headed to Mount Sinai, a physical mountain where the Lord shook the earth in holiness; they are headed to Mount Zion, an unshakeable kingdom where the peace of Christ reigns and the redeemed saints gather to live forevermore.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 12 John Ross 00:06:38 Having laid a foundation of former faithful followers from Israel’s past, the writer of Hebrews encourages his audience to lay aside every hindrance and sin so that they might faithfully run the race set before them. By enduring hardship and suffering, the church is strengthened by a disciplined life. He goes on to encourage peaceful living with one another, making sure that no root of bitterness springs up. He continues to encourage hopeful perseverance by reminding them that they are not headed to Mount Sinai, a physical mountain where the Lord shook the earth in holiness; they are headed to Mount Zion, an unshakeable kingdom where the peace of Christ reigns and the redeemed saints gather to live forevermore. Having laid a foundation of former faithful followers from Israel’s past, the writer of Hebrews encourages his audience to lay aside every hindrance and sin so that they might faithfully run the race set before them. By enduring hardship and suffering, the church is strengthened by a disciplined life. He goes on to encourage peaceful living with one another, making sure that no root of bitterness springs up. He continues to encourage hopeful perseverance by reminding them that they are not headed to Mount Sinai, a physical mountain where the Lord shook the earth in holiness; they are headed to Mount Zion, an unshakeable kingdom where the peace of Christ reigns and the redeemed saints gather to live forevermore. false full 218 3 61322d59-db33-49bd-9bfa-4a46a8377f9d Hebrews 11 Hebrews 11 is often referred to as “Hall of Faith” wherein the writer of Hebrews goes through a list of men in the history of God’s people who had faith in the Lord. Beginning with Creation itself, he writes about the faith of Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, and then says that time prohibits him from going on and on about others who came after them. Even so, he lists what the faithful had endured, persevering by faith. All of these were approved through their faith, yet did not yet fully receive what God had promised. All of this history will be used as a platform in chapter 12 to encourage the church to persevere through difficulties and maintain faith in the Lord.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 16 Nov 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Hebrews 11 is often referred to as “Hall of Faith” wherein the writer of Hebrews goes through a list of men in the history of God’s people who had faith in the Lord. Beginning with Creation itself, he writes about the faith of Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, and then says that time prohibits him from going on and on about others who came after them. Even so, he lists what the faithful had endured, persevering by faith. All of these were approved through their faith, yet did not yet fully receive what God had promised. All of this history will be used as a platform in chapter 12 to encourage the church to persevere through difficulties and maintain faith in the Lord.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 11 John Ross 00:08:22 Hebrews 11 is often referred to as “Hall of Faith” wherein the writer of Hebrews goes through a list of men in the history of God’s people who had faith in the Lord. Beginning with Creation itself, he writes about the faith of Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, and then says that time prohibits him from going on and on about others who came after them. Even so, he lists what the faithful had endured, persevering by faith. All of these were approved through their faith, yet did not yet fully receive what God had promised. All of this history will be used as a platform in chapter 12 to encourage the church to persevere through difficulties and maintain faith in the Lord. Hebrews 11 is often referred to as “Hall of Faith” wherein the writer of Hebrews goes through a list of men in the history of God’s people who had faith in the Lord. Beginning with Creation itself, he writes about the faith of Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, and then says that time prohibits him from going on and on about others who came after them. Even so, he lists what the faithful had endured, persevering by faith. All of these were approved through their faith, yet did not yet fully receive what God had promised. All of this history will be used as a platform in chapter 12 to encourage the church to persevere through difficulties and maintain faith in the Lord. false full 217 3 899bd34d-1949-4c8c-93d9-e9bd228fc57e Hebrews 10 The writer of Hebrews is writing to a largely Jewish audience discussing how Jesus is better than all that has come before him. This is an effort to help them see the futility of keeping certain Jewish practices which have been fulfilled in Christ. Today, the writer considers how Jesus is a better sacrifice. In the tabernacle and temple system, sacrifices for sins were once made continually because men sinned continually, but in Jesus we have been sanctified through the offering of the body of Jesus Christ once for all time. This security is a source of hope for the believer, for in Christ we have a better and enduring possession that is far more valuable than anything we might lose in this world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 15 Nov 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The writer of Hebrews is writing to a largely Jewish audience discussing how Jesus is better than all that has come before him. This is an effort to help them see the futility of keeping certain Jewish practices which have been fulfilled in Christ. Today, the writer considers how Jesus is a better sacrifice. In the tabernacle and temple system, sacrifices for sins were once made continually because men sinned continually, but in Jesus we have been sanctified through the offering of the body of Jesus Christ once for all time. This security is a source of hope for the believer, for in Christ we have a better and enduring possession that is far more valuable than anything we might lose in this world.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 10 John Ross 00:07:30 The writer of Hebrews is writing to a largely Jewish audience discussing how Jesus is better than all that has come before him. This is an effort to help them see the futility of keeping certain Jewish practices which have been fulfilled in Christ. Today, the writer considers how Jesus is a better sacrifice. In the tabernacle and temple system, sacrifices for sins were once made continually because men sinned continually, but in Jesus we have been sanctified through the offering of the body of Jesus Christ once for all time. This security is a source of hope for the believer, for in Christ we have a better and enduring possession that is far more valuable than anything we might lose in this world. The writer of Hebrews is writing to a largely Jewish audience discussing how Jesus is better than all that has come before him. This is an effort to help them see the futility of keeping certain Jewish practices which have been fulfilled in Christ. Today, the writer considers how Jesus is a better sacrifice. In the tabernacle and temple system, sacrifices for sins were once made continually because men sinned continually, but in Jesus we have been sanctified through the offering of the body of Jesus Christ once for all time. This security is a source of hope for the believer, for in Christ we have a better and enduring possession that is far more valuable than anything we might lose in this world. false full 216 3 c1e4d3c2-34d9-4099-8f95-22d19f5e1b5e Hebrews 9 In the old covenant, the average Israelite was not allowed to enter into the holy place, and only the high priest was allowed to enter into the most holy place. This earthly tabernacle was a shadow and predecessor of the heavenly pattern, wherein sinful men like us cannot enter into God’s holy presence. Thankfully, we have a high priest in Jesus, for he is able, not only to enter into His Father’s presence, but to cleanse our consciences. He cleanses us, not with the blood of bulls or goats, but with his very own blood. In so doing, Christ is the perfect lamb of God who takes away the sins of the world. Unlike the old covenant which required continual sacrifices by imperfect men, Christ has entered into this heavenly tabernacle, or one “not made with hands” and has made sacrifice once and for all.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 14 Nov 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the old covenant, the average Israelite was not allowed to enter into the holy place, and only the high priest was allowed to enter into the most holy place. This earthly tabernacle was a shadow and predecessor of the heavenly pattern, wherein sinful men like us cannot enter into God’s holy presence. Thankfully, we have a high priest in Jesus, for he is able, not only to enter into His Father’s presence, but to cleanse our consciences. He cleanses us, not with the blood of bulls or goats, but with his very own blood. In so doing, Christ is the perfect lamb of God who takes away the sins of the world. Unlike the old covenant which required continual sacrifices by imperfect men, Christ has entered into this heavenly tabernacle, or one “not made with hands” and has made sacrifice once and for all.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 9 John Ross 00:06:51 In the old covenant, the average Israelite was not allowed to enter into the holy place, and only the high priest was allowed to enter into the most holy place. This earthly tabernacle was a shadow and predecessor of the heavenly pattern, wherein sinful men like us cannot enter into God’s holy presence. Thankfully, we have a high priest in Jesus, for he is able, not only to enter into His Father’s presence, but to cleanse our consciences. He cleanses us, not with the blood of bulls or goats, but with his very own blood. In so doing, Christ is the perfect lamb of God who takes away the sins of the world. Unlike the old covenant which required continual sacrifices by imperfect men, Christ has entered into this heavenly tabernacle, or one “not made with hands” and has made sacrifice once and for all. In the old covenant, the average Israelite was not allowed to enter into the holy place, and only the high priest was allowed to enter into the most holy place. This earthly tabernacle was a shadow and predecessor of the heavenly pattern, wherein sinful men like us cannot enter into God’s holy presence. Thankfully, we have a high priest in Jesus, for he is able, not only to enter into His Father’s presence, but to cleanse our consciences. He cleanses us, not with the blood of bulls or goats, but with his very own blood. In so doing, Christ is the perfect lamb of God who takes away the sins of the world. Unlike the old covenant which required continual sacrifices by imperfect men, Christ has entered into this heavenly tabernacle, or one “not made with hands” and has made sacrifice once and for all. false full 215 3 eb303edc-2242-4420-8894-e5c10b04a9bd Hebrews 8 The plans for the tabernacle given to Moses are in some ways a finite, earthly replica of the heavens, as they are said to be a copy or a shadow of the heavenly things. This system of worship included finite, earthly priests who served until they died, but Christ is the high priest of the new covenant who always lives to intercede. Jesus is the mediator of a new and better covenant which was prophesied through Jeremiah, and in today’s episode the writer of Hebrews quotes the prophet Jeremiah at length. He argues that a new covenant would not need to be given if the old covenant was sufficient. The Jews should therefore partake of the new covenant in Christ, for the old covenant is obsolete.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 13 Nov 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The plans for the tabernacle given to Moses are in some ways a finite, earthly replica of the heavens, as they are said to be a copy or a shadow of the heavenly things. This system of worship included finite, earthly priests who served until they died, but Christ is the high priest of the new covenant who always lives to intercede. Jesus is the mediator of a new and better covenant which was prophesied through Jeremiah, and in today’s episode the writer of Hebrews quotes the prophet Jeremiah at length. He argues that a new covenant would not need to be given if the old covenant was sufficient. The Jews should therefore partake of the new covenant in Christ, for the old covenant is obsolete.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 8 John Ross 00:04:24 The plans for the tabernacle given to Moses are in some ways a finite, earthly replica of the heavens, as they are said to be a copy or a shadow of the heavenly things. This system of worship included finite, earthly priests who served until they died, but Christ is the high priest of the new covenant who always lives to intercede. Jesus is the mediator of a new and better covenant which was prophesied through Jeremiah, and in today’s episode the writer of Hebrews quotes the prophet Jeremiah at length. He argues that a new covenant would not need to be given if the old covenant was sufficient. The Jews should therefore partake of the new covenant in Christ, for the old covenant is obsolete. The plans for the tabernacle given to Moses are in some ways a finite, earthly replica of the heavens, as they are said to be a copy or a shadow of the heavenly things. This system of worship included finite, earthly priests who served until they died, but Christ is the high priest of the new covenant who always lives to intercede. Jesus is the mediator of a new and better covenant which was prophesied through Jeremiah, and in today’s episode the writer of Hebrews quotes the prophet Jeremiah at length. He argues that a new covenant would not need to be given if the old covenant was sufficient. The Jews should therefore partake of the new covenant in Christ, for the old covenant is obsolete. false full 214 3 a5c00086-dd07-45b9-acce-702b1f9a18e5 Hebrews 7 In chapters 5 and 6, the writer of Hebrews briefly mentioned that Jesus was a high priest according to the order of Melchizedek. As we read chapter 7 today, he’ll elaborate on what that means. In short, the question is this: since we know that the lineage of Jesus is from Judah and not Levi, how can it be that he qualifies to be a high priest? Even though Jesus had parents who were of the line of David, he himself is not from Adam’s fallen race; as such, he can be compared to Melchizedek, who is without a genealogy. Moreover, Abraham gave Melchizedek a tenth of everything, as Abraham was the inferior and Melchizedek was superior. Because Jesus is even better than Melchizedek, the author concludes that a better covenant has come, and it comes under a priest who holy, innocent, and undefiled.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 10 Nov 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In chapters 5 and 6, the writer of Hebrews briefly mentioned that Jesus was a high priest according to the order of Melchizedek. As we read chapter 7 today, he’ll elaborate on what that means. In short, the question is this: since we know that the lineage of Jesus is from Judah and not Levi, how can it be that he qualifies to be a high priest? Even though Jesus had parents who were of the line of David, he himself is not from Adam’s fallen race; as such, he can be compared to Melchizedek, who is without a genealogy. Moreover, Abraham gave Melchizedek a tenth of everything, as Abraham was the inferior and Melchizedek was superior. Because Jesus is even better than Melchizedek, the author concludes that a better covenant has come, and it comes under a priest who holy, innocent, and undefiled.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 7 John Ross 00:06:14 In chapters 5 and 6, the writer of Hebrews briefly mentioned that Jesus was a high priest according to the order of Melchizedek. As we read chapter 7 today, he’ll elaborate on what that means. In short, the question is this: since we know that the lineage of Jesus is from Judah and not Levi, how can it be that he qualifies to be a high priest? Even though Jesus had parents who were of the line of David, he himself is not from Adam’s fallen race; as such, he can be compared to Melchizedek, who is without a genealogy. Moreover, Abraham gave Melchizedek a tenth of everything, as Abraham was the inferior and Melchizedek was superior. Because Jesus is even better than Melchizedek, the author concludes that a better covenant has come, and it comes under a priest who holy, innocent, and undefiled. In chapters 5 and 6, the writer of Hebrews briefly mentioned that Jesus was a high priest according to the order of Melchizedek. As we read chapter 7 today, he’ll elaborate on what that means. In short, the question is this: since we know that the lineage of Jesus is from Judah and not Levi, how can it be that he qualifies to be a high priest? Even though Jesus had parents who were of the line of David, he himself is not from Adam’s fallen race; as such, he can be compared to Melchizedek, who is without a genealogy. Moreover, Abraham gave Melchizedek a tenth of everything, as Abraham was the inferior and Melchizedek was superior. Because Jesus is even better than Melchizedek, the author concludes that a better covenant has come, and it comes under a priest who holy, innocent, and undefiled. false full 213 3 16e6c63f-6373-4f98-b2be-a5bec980ef21 Hebrews 6 In the gospels, Jesus teaches a parable about a sower and seeds. Some of the seeds show signs of growth and life, yet all of them, save one seed, do not survive. The planted seed of the gospel can have a temporary, life-giving effect on some who have not truly repented, but those who endure and bear fruit are those who prove to be Christ’s disciples. Likewise, the writer of Hebrews tells his audience it is impossible to renew to repentance those who merely tasted the heavenly gift of Christ’s church, but who ultimately fall away and despise the Lord. He wants the church to endure in hope until the end, being diligent in their faith, not lazy. Finally, the writer argues that God wants to show his unchangeable purpose through his promises to his people.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Thu, 9 Nov 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the gospels, Jesus teaches a parable about a sower and seeds. Some of the seeds show signs of growth and life, yet all of them, save one seed, do not survive. The planted seed of the gospel can have a temporary, life-giving effect on some who have not truly repented, but those who endure and bear fruit are those who prove to be Christ’s disciples. Likewise, the writer of Hebrews tells his audience it is impossible to renew to repentance those who merely tasted the heavenly gift of Christ’s church, but who ultimately fall away and despise the Lord. He wants the church to endure in hope until the end, being diligent in their faith, not lazy. Finally, the writer argues that God wants to show his unchangeable purpose through his promises to his people.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 6 John Ross 00:04:55 In the gospels, Jesus teaches a parable about a sower and seeds. Some of the seeds show signs of growth and life, yet all of them, save one seed, do not survive. The planted seed of the gospel can have a temporary, life-giving effect on some who have not truly repented, but those who endure and bear fruit are those who prove to be Christ’s disciples. Likewise, the writer of Hebrews tells his audience it is impossible to renew to repentance those who merely tasted the heavenly gift of Christ’s church, but who ultimately fall away and despise the Lord. He wants the church to endure in hope until the end, being diligent in their faith, not lazy. Finally, the writer argues that God wants to show his unchangeable purpose through his promises to his people. In the gospels, Jesus teaches a parable about a sower and seeds. Some of the seeds show signs of growth and life, yet all of them, save one seed, do not survive. The planted seed of the gospel can have a temporary, life-giving effect on some who have not truly repented, but those who endure and bear fruit are those who prove to be Christ’s disciples. Likewise, the writer of Hebrews tells his audience it is impossible to renew to repentance those who merely tasted the heavenly gift of Christ’s church, but who ultimately fall away and despise the Lord. He wants the church to endure in hope until the end, being diligent in their faith, not lazy. Finally, the writer argues that God wants to show his unchangeable purpose through his promises to his people. false full 212 3 a346638d-3762-49b9-863d-1a06993fe163 Hebrews 4-5 As we read from the book of Hebrews today we’ll see that Jesus is a better rest than the Sabbath and a better high priest. While the Sabbath regularly pointed God’s people to their need for rest and to their dependence on the Lord, the author of Hebrews says that a Sabbath rest remains for God’s people, namely Jesus Christ, for all those who are found him are able to rest from works of righteousness while depending on the Lord to provide for them both here and hereafter. Later, we’ll see that Jesus is a superior priest, for like Melchizedek his priesthood is not based on ancestral lineage. This idea will be developed further in later passages.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Wed, 8 Nov 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org As we read from the book of Hebrews today we’ll see that Jesus is a better rest than the Sabbath and a better high priest. While the Sabbath regularly pointed God’s people to their need for rest and to their dependence on the Lord, the author of Hebrews says that a Sabbath rest remains for God’s people, namely Jesus Christ, for all those who are found him are able to rest from works of righteousness while depending on the Lord to provide for them both here and hereafter. Later, we’ll see that Jesus is a superior priest, for like Melchizedek his priesthood is not based on ancestral lineage. This idea will be developed further in later passages.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 4-5 John Ross 00:07:12 As we read from the book of Hebrews today we’ll see that Jesus is a better rest than the Sabbath and a better high priest. While the Sabbath regularly pointed God’s people to their need for rest and to their dependence on the Lord, the author of Hebrews says that a Sabbath rest remains for God’s people, namely Jesus Christ, for all those who are found him are able to rest from works of righteousness while depending on the Lord to provide for them both here and hereafter. Later, we’ll see that Jesus is a superior priest, for like Melchizedek his priesthood is not based on ancestral lineage. This idea will be developed further in later passages. As we read from the book of Hebrews today we’ll see that Jesus is a better rest than the Sabbath and a better high priest. While the Sabbath regularly pointed God’s people to their need for rest and to their dependence on the Lord, the author of Hebrews says that a Sabbath rest remains for God’s people, namely Jesus Christ, for all those who are found him are able to rest from works of righteousness while depending on the Lord to provide for them both here and hereafter. Later, we’ll see that Jesus is a superior priest, for like Melchizedek his priesthood is not based on ancestral lineage. This idea will be developed further in later passages. false full 211 3 a36b5388-ed6a-446a-be9b-8bdef68e9f61 Hebrews 3 Hebrews is a book about how Jesus is better than all that has come before him, and in chapter 3 we see that Jesus is better than Moses, and this is in no way takes away from Moses’ faithfulness. Moses was truly faithful as a servant in the household of God, but Jesus is worthy of more honor because Jesus was faithful as a Son over his household. While there are many who will serve in the household of God, there is only Son who inherits all things from the Father. The writer of Hebrews then warns his readers against unbelief, reminding them that those who were brought out of Egypt didn’t get to see the Promised Land because they were disobedient, and instead, they died in the wilderness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 7 Nov 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Hebrews is a book about how Jesus is better than all that has come before him, and in chapter 3 we see that Jesus is better than Moses, and this is in no way takes away from Moses’ faithfulness. Moses was truly faithful as a servant in the household of God, but Jesus is worthy of more honor because Jesus was faithful as a Son over his household. While there are many who will serve in the household of God, there is only Son who inherits all things from the Father. The writer of Hebrews then warns his readers against unbelief, reminding them that those who were brought out of Egypt didn’t get to see the Promised Land because they were disobedient, and instead, they died in the wilderness.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 3 John Ross 00:04:37 Hebrews is a book about how Jesus is better than all that has come before him, and in chapter 3 we see that Jesus is better than Moses, and this is in no way takes away from Moses’ faithfulness. Moses was truly faithful as a servant in the household of God, but Jesus is worthy of more honor because Jesus was faithful as a Son over his household. While there are many who will serve in the household of God, there is only Son who inherits all things from the Father. The writer of Hebrews then warns his readers against unbelief, reminding them that those who were brought out of Egypt didn’t get to see the Promised Land because they were disobedient, and instead, they died in the wilderness. Hebrews is a book about how Jesus is better than all that has come before him, and in chapter 3 we see that Jesus is better than Moses, and this is in no way takes away from Moses’ faithfulness. Moses was truly faithful as a servant in the household of God, but Jesus is worthy of more honor because Jesus was faithful as a Son over his household. While there are many who will serve in the household of God, there is only Son who inherits all things from the Father. The writer of Hebrews then warns his readers against unbelief, reminding them that those who were brought out of Egypt didn’t get to see the Promised Land because they were disobedient, and instead, they died in the wilderness. false full 210 3 4af0a92f-6a86-46d7-acee-02d68e3c0aa9 Hebrews 1-2 Today we begin the book of Hebrews, a book that emphasizes the superiority of Christ to all that has come before him. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than the prophets who came before, as God has spoken to us directly by the Son and appointed him heir of all things. He is greater than angels, for everything has been made subject to him. Moreover, as one who has flesh and blood, he has reached out to help men, but has not done so for angels.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Mon, 6 Nov 2023 05:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today we begin the book of Hebrews, a book that emphasizes the superiority of Christ to all that has come before him. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than the prophets who came before, as God has spoken to us directly by the Son and appointed him heir of all things. He is greater than angels, for everything has been made subject to him. Moreover, as one who has flesh and blood, he has reached out to help men, but has not done so for angels.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Hebrews 1-2 John Ross 00:07:41 Today we begin the book of Hebrews, a book that emphasizes the superiority of Christ to all that has come before him. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than the prophets who came before, as God has spoken to us directly by the Son and appointed him heir of all things. He is greater than angels, for everything has been made subject to him. Moreover, as one who has flesh and blood, he has reached out to help men, but has not done so for angels. Today we begin the book of Hebrews, a book that emphasizes the superiority of Christ to all that has come before him. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than the prophets who came before, as God has spoken to us directly by the Son and appointed him heir of all things. He is greater than angels, for everything has been made subject to him. Moreover, as one who has flesh and blood, he has reached out to help men, but has not done so for angels. false full 209 3 1ddbd827-cefa-4063-a59b-a4a3b408baf7 Matthew 27:57-28:20 Matthew’s gospel concludes in today’s episode as consider the hope of the resurrection in Jesus Christ our Lord. The good news of Jesus Christ is that he died for our sins on the cross, drinking the full cup of God’s wrath on our behalf so that we might be forgiven of our sins. Not only this, but he also deposits his perfect righteousness into our account so that his perfect fulfillment of the Law might be attributed to us. If that weren’t enough, he also has risen from the dead, conquering both sin and death so that we might live forever with him. Living forever with him begins in this life, for he has promised that he will be with us always, even to the end of the age.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Fri, 3 Nov 2023 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Matthew’s gospel concludes in today’s episode as consider the hope of the resurrection in Jesus Christ our Lord. The good news of Jesus Christ is that he died for our sins on the cross, drinking the full cup of God’s wrath on our behalf so that we might be forgiven of our sins. Not only this, but he also deposits his perfect righteousness into our account so that his perfect fulfillment of the Law might be attributed to us. If that weren’t enough, he also has risen from the dead, conquering both sin and death so that we might live forever with him. Living forever with him begins in this life, for he has promised that he will be with us always, even to the end of the age.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Matthew 27:57-28:20 John Ross 00:06:38 Matthew’s gospel concludes in today’s episode as consider the hope of the resurrection in Jesus Christ our Lord. The good news of Jesus Christ is that he died for our sins on the cross, drinking the full cup of God’s wrath on our behalf so that we might be forgiven of our sins. Not only this, but he also deposits his perfect righteousness into our account so that his perfect fulfillment of the Law might be attributed to us. If that weren’t enough, he also has risen from the dead, conquering both sin and death so that we might live forever with him. Living forever with him begins in this life, for he has promised that he will be with us always, even to the end of the age. Matthew’s gospel concludes in today’s episode as consider the hope of the resurrection in Jesus Christ our Lord. The good news of Jesus Christ is that he died for our sins on the cross, drinking the full cup of God’s wrath on our behalf so that we might be forgiven of our sins. Not only this, but he also deposits his perfect righteousness into our account so that his perfect fulfillment of the Law might be attributed to us. If that weren’t enough, he also has risen from the dead, conquering both sin and death so that we might live forever with him. Living forever with him begins in this life, for he has promised that he will be with us always, even to the end of the age. false full 208 3 3e9e73bb-b0f1-4dc7-be83-7ec70c48035b Matthew 27:1-56 Today, we’ll cover Matthew’s account of the crucifixion including Christ’s death on the cross, but stopping shy of his burial, saving that section for our next reading. We begin with the account of Judas confessing his guilt in betraying Jesus, and the response from the chief priests and elders is one of indignant apathy. Fraught with grief, Judas hangs himself and dies. Though he has been charged as guilty before the Jews, Jesus now stands trial before the governor, Pontius Pilate. Though he finds no guilt in Jesus, he condemns him in order to keep a riot from starting. After Jesus is mocked and beaten by the Roman military who oversaw his custody, he is led to the cross and crucified between two criminals.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

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]]> Thu, 2 Nov 2023 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, we’ll cover Matthew’s account of the crucifixion including Christ’s death on the cross, but stopping shy of his burial, saving that section for our next reading. We begin with the account of Judas confessing his guilt in betraying Jesus, and the response from the chief priests and elders is one of indignant apathy. Fraught with grief, Judas hangs himself and dies. Though he has been charged as guilty before the Jews, Jesus now stands trial before the governor, Pontius Pilate. Though he finds no guilt in Jesus, he condemns him in order to keep a riot from starting. After Jesus is mocked and beaten by the Roman military who oversaw his custody, he is led to the cross and crucified between two criminals.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

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admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Matthew 27:1-56 John Ross 00:10:27 Today, we’ll cover Matthew’s account of the crucifixion including Christ’s death on the cross, but stopping shy of his burial, saving that section for our next reading. We begin with the account of Judas confessing his guilt in betraying Jesus, and the response from the chief priests and elders is one of indignant apathy. Fraught with grief, Judas hangs himself and dies. Though he has been charged as guilty before the Jews, Jesus now stands trial before the governor, Pontius Pilate. Though he finds no guilt in Jesus, he condemns him in order to keep a riot from starting. After Jesus is mocked and beaten by the Roman military who oversaw his custody, he is led to the cross and crucified between two criminals. Today, we’ll cover Matthew’s account of the crucifixion including Christ’s death on the cross, but stopping shy of his burial, saving that section for our next reading. We begin with the account of Judas confessing his guilt in betraying Jesus, and the response from the chief priests and elders is one of indignant apathy. Fraught with grief, Judas hangs himself and dies. Though he has been charged as guilty before the Jews, Jesus now stands trial before the governor, Pontius Pilate. Though he finds no guilt in Jesus, he condemns him in order to keep a riot from starting. After Jesus is mocked and beaten by the Roman military who oversaw his custody, he is led to the cross and crucified between two criminals. false full 207 3 10873ca0-961b-435a-a8f4-5ba09f46e7ed Matthew 26:36-75 The time has come for Jesus to be betrayed into the hands of sinners. Having finished taking the Passover meal together, Jesus goes to the Mount of Olives with his disciples to spend the night. This has been their routine while in Jerusalem, and Judas knew where to find them. After Judas indicates which man is Jesus by greeting him with a kiss, an armed mob of men arrest Jesus and lead him away to be tried by the high priest and the Sanhedrin. While witnesses are brought forth to testify against him, none of their accusations stick. Finally, Jesus confirms that he is the Messiah, the Son of God, and they sentence him to death. Peter waits in the wings, unable to muster the courage needed to acknowledge Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

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]]> Wed, 1 Nov 2023 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org The time has come for Jesus to be betrayed into the hands of sinners. Having finished taking the Passover meal together, Jesus goes to the Mount of Olives with his disciples to spend the night. This has been their routine while in Jerusalem, and Judas knew where to find them. After Judas indicates which man is Jesus by greeting him with a kiss, an armed mob of men arrest Jesus and lead him away to be tried by the high priest and the Sanhedrin. While witnesses are brought forth to testify against him, none of their accusations stick. Finally, Jesus confirms that he is the Messiah, the Son of God, and they sentence him to death. Peter waits in the wings, unable to muster the courage needed to acknowledge Jesus.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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instagram.com/commuter_bible

twitter.com/CommuterPod

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admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

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]]> Matthew 26:36-75 John Ross 00:08:53 The time has come for Jesus to be betrayed into the hands of sinners. Having finished taking the Passover meal together, Jesus goes to the Mount of Olives with his disciples to spend the night. This has been their routine while in Jerusalem, and Judas knew where to find them. After Judas indicates which man is Jesus by greeting him with a kiss, an armed mob of men arrest Jesus and lead him away to be tried by the high priest and the Sanhedrin. While witnesses are brought forth to testify against him, none of their accusations stick. Finally, Jesus confirms that he is the Messiah, the Son of God, and they sentence him to death. Peter waits in the wings, unable to muster the courage needed to acknowledge Jesus. The time has come for Jesus to be betrayed into the hands of sinners. Having finished taking the Passover meal together, Jesus goes to the Mount of Olives with his disciples to spend the night. This has been their routine while in Jerusalem, and Judas knew where to find them. After Judas indicates which man is Jesus by greeting him with a kiss, an armed mob of men arrest Jesus and lead him away to be tried by the high priest and the Sanhedrin. While witnesses are brought forth to testify against him, none of their accusations stick. Finally, Jesus confirms that he is the Messiah, the Son of God, and they sentence him to death. Peter waits in the wings, unable to muster the courage needed to acknowledge Jesus. false full 206 3 b27f80b7-28b2-47f6-ab26-05f5631cffa1 Matthew 26:1-35 During his time in Jerusalem leading up to the Passover, Jesus has been causing quite a commotion among the people. In addition to teaching God’s Word with power and authority, he has insulted the chief priests, the scribes, the Pharisees, and the Sadducees, all of whom were accustomed to being revered as scholars and spiritual leaders. Concerned for their own reputation and for what they considered to be right teaching, they plot to kill Jesus. Christ, however, knows his own fate and has been telling the disciples that he will soon be handed over to be killed. During the Passover meal, he even announces that one of his own disciples will betray him. With zeal, Peter proclaims that he would never fall away from Jesus, but Christ knows that won’t be the case. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 31 Oct 2023 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org During his time in Jerusalem leading up to the Passover, Jesus has been causing quite a commotion among the people. In addition to teaching God’s Word with power and authority, he has insulted the chief priests, the scribes, the Pharisees, and the Sadducees, all of whom were accustomed to being revered as scholars and spiritual leaders. Concerned for their own reputation and for what they considered to be right teaching, they plot to kill Jesus. Christ, however, knows his own fate and has been telling the disciples that he will soon be handed over to be killed. During the Passover meal, he even announces that one of his own disciples will betray him. With zeal, Peter proclaims that he would never fall away from Jesus, but Christ knows that won’t be the case. 

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

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twitter.com/CommuterPod

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admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

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]]> Matthew 26:1-35 John Ross 00:07:02 During his time in Jerusalem leading up to the Passover, Jesus has been causing quite a commotion among the people. In addition to teaching God’s Word with power and authority, he has insulted the chief priests, the scribes, the Pharisees, and the Sadducees, all of whom were accustomed to being revered as scholars and spiritual leaders. Concerned for their own reputation and for what they considered to be right teaching, they plot to kill Jesus. Christ, however, knows his own fate and has been telling the disciples that he will soon be handed over to be killed. During the Passover meal, he even announces that one of his own disciples will betray him. With zeal, Peter proclaims that he would never fall away from Jesus, but Christ knows that won’t be the case. During his time in Jerusalem leading up to the Passover, Jesus has been causing quite a commotion among the people. In addition to teaching God’s Word with power and authority, he has insulted the chief priests, the scribes, the Pharisees, and the Sadducees, all of whom were accustomed to being revered as scholars and spiritual leaders. Concerned for their own reputation and for what they considered to be right teaching, they plot to kill Jesus. Christ, however, knows his own fate and has been telling the disciples that he will soon be handed over to be killed. During the Passover meal, he even announces that one of his own disciples will betray him. With zeal, Peter proclaims that he would never fall away from Jesus, but Christ knows that won’t be the case. false full 205 3 0413e23d-3102-4e5e-82a2-c911f9cd2212 Matthew 25 In our last reading, Jesus spoke to his disciples about living faithfully during the end times and about the return of the Son of Man. Jesus continues in this same discourse as we pick up and read today’s chapter with two parables and one analogy that sounds a lot like a parable. All three of these ideas focus on diligence, perseverance, and expectation for the return of the Son of Man. In the parable of the ten virgins, Jesus teaches his disciples to prepare themselves for his return, even planning their lives appropriately toward that end. In the parable of the talents, Jesus addresses using one’s gifts and opportunities to advance the kingdom in his absence. In the analogy of sheep and goats, Christ discusses humble service to those in need.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

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]]> Mon, 30 Oct 2023 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In our last reading, Jesus spoke to his disciples about living faithfully during the end times and about the return of the Son of Man. Jesus continues in this same discourse as we pick up and read today’s chapter with two parables and one analogy that sounds a lot like a parable. All three of these ideas focus on diligence, perseverance, and expectation for the return of the Son of Man. In the parable of the ten virgins, Jesus teaches his disciples to prepare themselves for his return, even planning their lives appropriately toward that end. In the parable of the talents, Jesus addresses using one’s gifts and opportunities to advance the kingdom in his absence. In the analogy of sheep and goats, Christ discusses humble service to those in need.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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twitter.com/CommuterPod

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

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twitter.com/CommuterPod

patreon.com/commuterbible

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]]> Matthew 25 John Ross 00:08:49 In our last reading, Jesus spoke to his disciples about living faithfully during the end times and about the return of the Son of Man. Jesus continues in this same discourse as we pick up and read today’s chapter with two parables and one analogy that sounds a lot like a parable. All three of these ideas focus on diligence, perseverance, and expectation for the return of the Son of Man. In the parable of the ten virgins, Jesus teaches his disciples to prepare themselves for his return, even planning their lives appropriately toward that end. In the parable of the talents, Jesus addresses using one’s gifts and opportunities to advance the kingdom in his absence. In the analogy of sheep and goats, Christ discusses humble service to those in need. In our last reading, Jesus spoke to his disciples about living faithfully during the end times and about the return of the Son of Man. Jesus continues in this same discourse as we pick up and read today’s chapter with two parables and one analogy that sounds a lot like a parable. All three of these ideas focus on diligence, perseverance, and expectation for the return of the Son of Man. In the parable of the ten virgins, Jesus teaches his disciples to prepare themselves for his return, even planning their lives appropriately toward that end. In the parable of the talents, Jesus addresses using one’s gifts and opportunities to advance the kingdom in his absence. In the analogy of sheep and goats, Christ discusses humble service to those in need. false full 204 3 45aa6f2d-db5f-4617-90d5-ab83c25313d2 Matthew 24 You may have noticed that the closer we get to Christ’s crucifixion, the more time seems to slow down. This is intentional, as Matthew is highlighting the importance of Christ’s time in Jerusalem before he is executed by the Jews. Today Christ tells his disciples about future things, including the destruction of the temple, which happened only 70 years later, for the old covenant is passing away and the gospel of Christ’s kingdom has come. Jesus tells his followers to expect persecution, false prophets, false messiahs, an increase of wars and an increase in natural disasters. Even so, the gospel will go forth into all the world. Finally, no one knows the day or hour when Christ will return, but that shouldn’t stop us from anticipating that day.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

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]]> Fri, 27 Oct 2023 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org You may have noticed that the closer we get to Christ’s crucifixion, the more time seems to slow down. This is intentional, as Matthew is highlighting the importance of Christ’s time in Jerusalem before he is executed by the Jews. Today Christ tells his disciples about future things, including the destruction of the temple, which happened only 70 years later, for the old covenant is passing away and the gospel of Christ’s kingdom has come. Jesus tells his followers to expect persecution, false prophets, false messiahs, an increase of wars and an increase in natural disasters. Even so, the gospel will go forth into all the world. Finally, no one knows the day or hour when Christ will return, but that shouldn’t stop us from anticipating that day.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

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admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

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]]> Matthew 24 John Ross 00:08:55 You may have noticed that the closer we get to Christ’s crucifixion, the more time seems to slow down. This is intentional, as Matthew is highlighting the importance of Christ’s time in Jerusalem before he is executed by the Jews. Today Christ tells his disciples about future things, including the destruction of the temple, which happened only 70 years later, for the old covenant is passing away and the gospel of Christ’s kingdom has come. Jesus tells his followers to expect persecution, false prophets, false messiahs, an increase of wars and an increase in natural disasters. Even so, the gospel will go forth into all the world. Finally, no one knows the day or hour when Christ will return, but that shouldn’t stop us from anticipating that day. You may have noticed that the closer we get to Christ’s crucifixion, the more time seems to slow down. This is intentional, as Matthew is highlighting the importance of Christ’s time in Jerusalem before he is executed by the Jews. Today Christ tells his disciples about future things, including the destruction of the temple, which happened only 70 years later, for the old covenant is passing away and the gospel of Christ’s kingdom has come. Jesus tells his followers to expect persecution, false prophets, false messiahs, an increase of wars and an increase in natural disasters. Even so, the gospel will go forth into all the world. Finally, no one knows the day or hour when Christ will return, but that shouldn’t stop us from anticipating that day. false full 203 3 44a82a7d-be0b-46d8-8621-79eca6e2246b Matthew 23 In the midst of the people of Jerusalem, just days before the Passover feast was to be celebrated, Jesus speaks to large crowds of devoted Jews about the dangers of hypocritical teachers. Here, Jesus doesn’t beat around the bush, but instead openly names and rebukes the scribes and Pharisees as hypocrites. He criticizes them for self-righteous behaviors and traditions that only serve to exalt man. The posture that the truly righteous should take, however, is a posture of humility and service. In his rebuke, Jesus says that they will be charged with the blood of the righteous, from Adam’s son Abel to the prophet Zechariah, who was murdered in the temple. This kind of rebuke against a city while standing in the city itself would have caused an uproar, perhaps even turning the crowds’ fanfare into fury.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

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]]> Thu, 26 Oct 2023 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org In the midst of the people of Jerusalem, just days before the Passover feast was to be celebrated, Jesus speaks to large crowds of devoted Jews about the dangers of hypocritical teachers. Here, Jesus doesn’t beat around the bush, but instead openly names and rebukes the scribes and Pharisees as hypocrites. He criticizes them for self-righteous behaviors and traditions that only serve to exalt man. The posture that the truly righteous should take, however, is a posture of humility and service. In his rebuke, Jesus says that they will be charged with the blood of the righteous, from Adam’s son Abel to the prophet Zechariah, who was murdered in the temple. This kind of rebuke against a city while standing in the city itself would have caused an uproar, perhaps even turning the crowds’ fanfare into fury.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

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]]> Matthew 23 John Ross 00:08:10 In the midst of the people of Jerusalem, just days before the Passover feast was to be celebrated, Jesus speaks to large crowds of devoted Jews about the dangers of hypocritical teachers. Here, Jesus doesn’t beat around the bush, but instead openly names and rebukes the scribes and Pharisees as hypocrites. He criticizes them for self-righteous behaviors and traditions that only serve to exalt man. The posture that the truly righteous should take, however, is a posture of humility and service. In his rebuke, Jesus says that they will be charged with the blood of the righteous, from Adam’s son Abel to the prophet Zechariah, who was murdered in the temple. This kind of rebuke against a city while standing in the city itself would have caused an uproar, perhaps even turning the crowds’ fanfare into fury. In the midst of the people of Jerusalem, just days before the Passover feast was to be celebrated, Jesus speaks to large crowds of devoted Jews about the dangers of hypocritical teachers. Here, Jesus doesn’t beat around the bush, but instead openly names and rebukes the scribes and Pharisees as hypocrites. He criticizes them for self-righteous behaviors and traditions that only serve to exalt man. The posture that the truly righteous should take, however, is a posture of humility and service. In his rebuke, Jesus says that they will be charged with the blood of the righteous, from Adam’s son Abel to the prophet Zechariah, who was murdered in the temple. This kind of rebuke against a city while standing in the city itself would have caused an uproar, perhaps even turning the crowds’ fanfare into fury. false full 202 3 c07fdb86-6cd4-4c64-9a90-4c4075049d8b Matthew 22 Today’s episode begins the parable of the wedding feast, which Jesus tells to the people of Jerusalem. If you’re familiar with the book of Revelation, you’ll recall that as the vision comes to a close, we are shown a wedding feast where Christ is the groom and his bride is the church. God invites all men to this banquet, but many reject this invitation and go about their business. Some even kill the messengers who were sent to invite them. Later, the Pharisees and the Sadducees try their best to trap Jesus in his words. Finally, Jesus turns the tables and asks them a challenging question about the words of King David which they are unable to answer.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

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]]> Wed, 25 Oct 2023 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today’s episode begins the parable of the wedding feast, which Jesus tells to the people of Jerusalem. If you’re familiar with the book of Revelation, you’ll recall that as the vision comes to a close, we are shown a wedding feast where Christ is the groom and his bride is the church. God invites all men to this banquet, but many reject this invitation and go about their business. Some even kill the messengers who were sent to invite them. Later, the Pharisees and the Sadducees try their best to trap Jesus in his words. Finally, Jesus turns the tables and asks them a challenging question about the words of King David which they are unable to answer.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

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]]> Matthew 22 John Ross 00:08:11 Today’s episode begins the parable of the wedding feast, which Jesus tells to the people of Jerusalem. If you’re familiar with the book of Revelation, you’ll recall that as the vision comes to a close, we are shown a wedding feast where Christ is the groom and his bride is the church. God invites all men to this banquet, but many reject this invitation and go about their business. Some even kill the messengers who were sent to invite them. Later, the Pharisees and the Sadducees try their best to trap Jesus in his words. Finally, Jesus turns the tables and asks them a challenging question about the words of King David which they are unable to answer. Today’s episode begins the parable of the wedding feast, which Jesus tells to the people of Jerusalem. If you’re familiar with the book of Revelation, you’ll recall that as the vision comes to a close, we are shown a wedding feast where Christ is the groom and his bride is the church. God invites all men to this banquet, but many reject this invitation and go about their business. Some even kill the messengers who were sent to invite them. Later, the Pharisees and the Sadducees try their best to trap Jesus in his words. Finally, Jesus turns the tables and asks them a challenging question about the words of King David which they are unable to answer. false full 201 3 ce5c3a16-53ce-4639-9050-79e03882c071 Matthew 21 On today’s episode, Jesus enters Jerusalem and is welcomed with great fanfare by the crowds. Those who had concluded that Jesus was the long-awaited Messiah had also concluded that the Son of David would reign as king in the same way the David ruled as a king. In other words, they thought he was a wise man who would take the throne, perhaps even by force, and that restoration to geopolitical nation of Israel would be restored. Though Jesus is the Son of David and the promised Messiah, he hasn’t come to claim victory over his foes in the ways that the Jews had surmised. In fact, we’ll see from today’s passage that Jesus rebukes God’s people for their hardness of heart.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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]]> Tue, 24 Oct 2023 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org On today’s episode, Jesus enters Jerusalem and is welcomed with great fanfare by the crowds. Those who had concluded that Jesus was the long-awaited Messiah had also concluded that the Son of David would reign as king in the same way the David ruled as a king. In other words, they thought he was a wise man who would take the throne, perhaps even by force, and that restoration to geopolitical nation of Israel would be restored. Though Jesus is the Son of David and the promised Messiah, he hasn’t come to claim victory over his foes in the ways that the Jews had surmised. In fact, we’ll see from today’s passage that Jesus rebukes God’s people for their hardness of heart.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

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]]> Matthew 21 John Ross 00:10:00 On today’s episode, Jesus enters Jerusalem and is welcomed with great fanfare by the crowds. Those who had concluded that Jesus was the long-awaited Messiah had also concluded that the Son of David would reign as king in the same way the David ruled as a king. In other words, they thought he was a wise man who would take the throne, perhaps even by force, and that restoration to geopolitical nation of Israel would be restored. Though Jesus is the Son of David and the promised Messiah, he hasn’t come to claim victory over his foes in the ways that the Jews had surmised. In fact, we’ll see from today’s passage that Jesus rebukes God’s people for their hardness of heart. On today’s episode, Jesus enters Jerusalem and is welcomed with great fanfare by the crowds. Those who had concluded that Jesus was the long-awaited Messiah had also concluded that the Son of David would reign as king in the same way the David ruled as a king. In other words, they thought he was a wise man who would take the throne, perhaps even by force, and that restoration to geopolitical nation of Israel would be restored. Though Jesus is the Son of David and the promised Messiah, he hasn’t come to claim victory over his foes in the ways that the Jews had surmised. In fact, we’ll see from today’s passage that Jesus rebukes God’s people for their hardness of heart. false full 200 3 fa2f2840-a31a-4996-86b2-44b92d379761 Matthew 20 Our understanding of fairness is often based on what experience by comparison; in other words, we see what other people have in similar positions as ours and we make judgments about whether one thing or another is “fair” or “unfair.” When it comes to the kingdom of heaven, Jesus alters our vantage point to see things from a heavenly perspective. In short, we should not be jealous of God’s generosity towards others. Later, James and John ask Jesus if they can sit on his right and left in the coming kingdom. Jesus tells them that while the rulers of the Gentiles lord it over them, it should not be so in the kingdom. In fact, anyone who wants to be great in the kingdom must be a servant.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Mon, 23 Oct 2023 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Our understanding of fairness is often based on what experience by comparison; in other words, we see what other people have in similar positions as ours and we make judgments about whether one thing or another is “fair” or “unfair.” When it comes to the kingdom of heaven, Jesus alters our vantage point to see things from a heavenly perspective. In short, we should not be jealous of God’s generosity towards others. Later, James and John ask Jesus if they can sit on his right and left in the coming kingdom. Jesus tells them that while the rulers of the Gentiles lord it over them, it should not be so in the kingdom. In fact, anyone who wants to be great in the kingdom must be a servant.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Matthew 20 John Ross 00:07:05 Our understanding of fairness is often based on what experience by comparison; in other words, we see what other people have in similar positions as ours and we make judgments about whether one thing or another is “fair” or “unfair.” When it comes to the kingdom of heaven, Jesus alters our vantage point to see things from a heavenly perspective. In short, we should not be jealous of God’s generosity towards others. Later, James and John ask Jesus if they can sit on his right and left in the coming kingdom. Jesus tells them that while the rulers of the Gentiles lord it over them, it should not be so in the kingdom. In fact, anyone who wants to be great in the kingdom must be a servant. Our understanding of fairness is often based on what experience by comparison; in other words, we see what other people have in similar positions as ours and we make judgments about whether one thing or another is “fair” or “unfair.” When it comes to the kingdom of heaven, Jesus alters our vantage point to see things from a heavenly perspective. In short, we should not be jealous of God’s generosity towards others. Later, James and John ask Jesus if they can sit on his right and left in the coming kingdom. Jesus tells them that while the rulers of the Gentiles lord it over them, it should not be so in the kingdom. In fact, anyone who wants to be great in the kingdom must be a servant. false full 199 3 5044ad3d-09cc-421a-875c-c281a16bcfe4 Matthew 19 Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband’s dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God’s design for them. We’ll also see how Jesus addresses young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one’s riches and one’s status in the kingdom of heaven.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Fri, 20 Oct 2023 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband’s dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God’s design for them. We’ll also see how Jesus addresses young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one’s riches and one’s status in the kingdom of heaven.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

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]]> Matthew 19 John Ross 00:06:59 Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband’s dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God’s design for them. We’ll also see how Jesus addresses young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one’s riches and one’s status in the kingdom of heaven. Today, Jesus teaches on a difficult topic, and that is the topic of divorce. The Pharisees were often associated with the Hillel school of thought, which advocated for very liberal divorce proceedings which were so petty that even something like burning your husband’s dinner could be valid grounds for separation. Jesus confronts this teaching by pointing back to the garden of Eden as the design of marriage, then by saying that Moses permitted divorce because of the hardness of their sinful hearts, not because it was God’s design for them. We’ll also see how Jesus addresses young man with great wealth who wants to be counted as righteous. This leads into a discussion about the relationship between one’s riches and one’s status in the kingdom of heaven. false full 198 3 ab5a5955-f763-4675-8304-2d3719d8d9a7 Matthew 18 Matthew chapter 18 is almost entirely comprised of Jesus speaking and teaching, with just two questions posed by his followers. Those questions are, “Who is the greatest in the kingdom of heaven?” and “How many times shall I forgive my brother or sister?” In answering the question of who is the greatest, Jesus brings in a child and says that the kingdom of heaven belongs to such as these. He then tells the parable of the lost sheep, and gives instruction on how to restore a brother who refuses to repent. On the questions of forgiveness, Jesus responds with the parable of the unforgiving servant, wherein the man who is forgiven much by his master short-sightedly demands equity from his neighbor who owes him very little. As such, that man stands condemned.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

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admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Thu, 19 Oct 2023 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Matthew chapter 18 is almost entirely comprised of Jesus speaking and teaching, with just two questions posed by his followers. Those questions are, “Who is the greatest in the kingdom of heaven?” and “How many times shall I forgive my brother or sister?” In answering the question of who is the greatest, Jesus brings in a child and says that the kingdom of heaven belongs to such as these. He then tells the parable of the lost sheep, and gives instruction on how to restore a brother who refuses to repent. On the questions of forgiveness, Jesus responds with the parable of the unforgiving servant, wherein the man who is forgiven much by his master short-sightedly demands equity from his neighbor who owes him very little. As such, that man stands condemned.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

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]]> Matthew 18 John Ross 00:07:37 Matthew chapter 18 is almost entirely comprised of Jesus speaking and teaching, with just two questions posed by his followers. Those questions are, “Who is the greatest in the kingdom of heaven?” and “How many times shall I forgive my brother or sister?” In answering the question of who is the greatest, Jesus brings in a child and says that the kingdom of heaven belongs to such as these. He then tells the parable of the lost sheep, and gives instruction on how to restore a brother who refuses to repent. On the questions of forgiveness, Jesus responds with the parable of the unforgiving servant, wherein the man who is forgiven much by his master short-sightedly demands equity from his neighbor who owes him very little. As such, that man stands condemned. Matthew chapter 18 is almost entirely comprised of Jesus speaking and teaching, with just two questions posed by his followers. Those questions are, “Who is the greatest in the kingdom of heaven?” and “How many times shall I forgive my brother or sister?” In answering the question of who is the greatest, Jesus brings in a child and says that the kingdom of heaven belongs to such as these. He then tells the parable of the lost sheep, and gives instruction on how to restore a brother who refuses to repent. On the questions of forgiveness, Jesus responds with the parable of the unforgiving servant, wherein the man who is forgiven much by his master short-sightedly demands equity from his neighbor who owes him very little. As such, that man stands condemned. false full 197 3 282a0f4d-8935-4ad2-ae09-af207a0fa753 Matthew 17 Today, Jesus takes the three disciples with whom he has a closer relationship up on a high mountain, and there, he is miraculously transfigured before them. This change in his physical appearance, accompanied by an auditory testament to his identity, is in some ways a “sign from heaven” which the Pharisees and Sadducees had requested in our last reading. Jesus did not reveal this vision to those men because they wanted proof in order to have faith; Jesus instead reveals his deity to his disciples who already have faith and have confessed that Jesus is the Messiah. After this, Jesus begins to tell his disciples that he will delivered over into the hands of sinners to die.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

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admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Wed, 18 Oct 2023 04:05:00 +0000 admin@commuterbible.org (John Ross) http://www.commuterbible.org Today, Jesus takes the three disciples with whom he has a closer relationship up on a high mountain, and there, he is miraculously transfigured before them. This change in his physical appearance, accompanied by an auditory testament to his identity, is in some ways a “sign from heaven” which the Pharisees and Sadducees had requested in our last reading. Jesus did not reveal this vision to those men because they wanted proof in order to have faith; Jesus instead reveals his deity to his disciples who already have faith and have confessed that Jesus is the Messiah. After this, Jesus begins to tell his disciples that he will delivered over into the hands of sinners to die.

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

:::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org

]]> Matthew 17 John Ross 00:06:26 Today, Jesus takes the three disciples with whom he has a closer relationship up on a high mountain, and there, he is miraculously transfigured before them. This change in his physical appearance, accompanied by an auditory testament to his identity, is in some ways a “sign from heaven” which the Pharisees and Sadducees had requested in our last reading. Jesus did not reveal this vision to those men because they wanted proof in order to have faith; Jesus instead reveals his deity to his disciples who already have faith and have confessed that Jesus is the Messiah. After this, Jesus begins to tell his disciples that he will delivered over into the hands of sinners to die. Today, Jesus takes the three disciples with whom he has a closer relationship up on a high mountain, and there, he is miraculously transfigured before them. This change in his physical appearance, accompanied by an auditory testament to his identity, is in some ways a “sign from heaven” which the Pharisees and Sadducees had requested in our last reading. Jesus did not reveal this vision to those men because they wanted proof in order to have faith; Jesus instead reveals his deity to his disciples who already have faith and have confessed that Jesus is the Messiah. After this, Jesus begins to tell his disciples that he will delivered over into the hands of sinners to die. false full 196 3