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    <title>Commuter Bible</title>
    <description>Commuter Bible is an audio Bible reading plan to match your weekly schedule. Published Monday-Friday, major (U.S.) holidays excluded. In the course of a year, you can listen to the entire Bible. Subscribe today and get more of God&apos;s Word in your daily life. 
Commuter Bible uses the Christian Standard Bible translation (CSB).</description>
    <copyright>Copyright 2018 All rights reserved.</copyright>
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    <pubDate>Fri, 10 Apr 2026 04:05:00 +0000</pubDate>
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    <itunes:summary>Commuter Bible is an audio Bible reading plan to match your weekly schedule. Published Monday-Friday, major (U.S.) holidays excluded. In the course of a year, you can listen to the entire Bible. Subscribe today and get more of God&apos;s Word in your daily life. 
Commuter Bible uses the Christian Standard Bible translation (CSB).</itunes:summary>
    <itunes:author>John Ross</itunes:author>
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      <title>Joshua 18-21, Psalms 59-60</title>
      <description><![CDATA[<p>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as mentioned in the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of real estate for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention.</p>
<p>Joshua 18 – 1:08 . </p>
<p>Joshua 19 – 5:42 . </p>
<p>Joshua 20 – 12:47 . </p>
<p>Joshua 21 – 15:37 . </p>
<p>Psalm 59 – 22:25 . </p>
<p>Psalm 60 – 25:07 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 10 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as mentioned in the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of real estate for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention.</p>
<p>Joshua 18 – 1:08 . </p>
<p>Joshua 19 – 5:42 . </p>
<p>Joshua 20 – 12:47 . </p>
<p>Joshua 21 – 15:37 . </p>
<p>Psalm 59 – 22:25 . </p>
<p>Psalm 60 – 25:07 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 18-21, Psalms 59-60</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:44</itunes:duration>
      <itunes:summary>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as mentioned in the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of real estate for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention.</itunes:summary>
      <itunes:subtitle>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as mentioned in the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of real estate for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention.</itunes:subtitle>
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      <itunes:episode>68</itunes:episode>
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      <title>Joshua 14-17, Psalm 57-58</title>
      <description><![CDATA[<p>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant. Try to imagine, however, if you and your family had been given large sums of real estate by the work of God’s mighty hand. Wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</p>
<p>Joshua 14 - 1:10 . </p>
<p>Joshua 15 - 3:55 . </p>
<p>Joshua 16 - 11:46 . </p>
<p>Joshua 17 - 13:22 . </p>
<p>Psalm 57 – 17:36 . </p>
<p>Psalm 58 - 19:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 9 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant. Try to imagine, however, if you and your family had been given large sums of real estate by the work of God’s mighty hand. Wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</p>
<p>Joshua 14 - 1:10 . </p>
<p>Joshua 15 - 3:55 . </p>
<p>Joshua 16 - 11:46 . </p>
<p>Joshua 17 - 13:22 . </p>
<p>Psalm 57 – 17:36 . </p>
<p>Psalm 58 - 19:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 14-17, Psalm 57-58</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:44</itunes:duration>
      <itunes:summary>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant. Try to imagine, however, if you and your family had been given large sums of real estate by the work of God’s mighty hand. Wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</itunes:summary>
      <itunes:subtitle>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant. Try to imagine, however, if you and your family had been given large sums of real estate by the work of God’s mighty hand. Wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</itunes:subtitle>
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      <itunes:episode>67</itunes:episode>
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      <title>Joshua 10-13, Psalms 55-56</title>
      <description><![CDATA[<p>A coalition of nations conspires to fight against Israel when they hear that Joshua has defeated Jericho and Ai, and they gather together to surge against them. They are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. After their defeat, but now another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</p>
<p>Joshua 10 – 1:10 . </p>
<p>Joshua 11 – 10:37 . </p>
<p>Joshua 12 – 15:04 . </p>
<p>Joshua 13 – 18:53 . </p>
<p>Psalm 55 – 24:13 . </p>
<p>Psalm 56 – 27:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 8 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>A coalition of nations conspires to fight against Israel when they hear that Joshua has defeated Jericho and Ai, and they gather together to surge against them. They are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. After their defeat, but now another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</p>
<p>Joshua 10 – 1:10 . </p>
<p>Joshua 11 – 10:37 . </p>
<p>Joshua 12 – 15:04 . </p>
<p>Joshua 13 – 18:53 . </p>
<p>Psalm 55 – 24:13 . </p>
<p>Psalm 56 – 27:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 10-13, Psalms 55-56</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:52</itunes:duration>
      <itunes:summary>A coalition of nations conspires to fight against Israel when they hear that Joshua has defeated Jericho and Ai, and they gather together to surge against them. They are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. After their defeat, but now another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</itunes:summary>
      <itunes:subtitle>A coalition of nations conspires to fight against Israel when they hear that Joshua has defeated Jericho and Ai, and they gather together to surge against them. They are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. After their defeat, but now another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Joshua 7-9, Psalms 52-54</title>
      <description><![CDATA[<p>In our last episode, Israel had successfully crossed the Jordan on dry ground and defeated the walled city of Jericho, not by their own strength, but by the strength of God’s mighty hand over His Creation. God had instructed that all of Jericho be set apart to the Lord for destruction, with specific instruction not to take anything or else that man would also be set apart destruction. One man selfishly rejects this command, which leads to a heartbreaking defeat and a difficult task for Joshua. Later, we’re told that the nations plan to form a coalition and fight against Israel, but the inhabitants of Gideon decide to take a different approach.</p>
<p>Joshua 7 – 1:14 . </p>
<p>Joshua 8 – 8:38 . </p>
<p>Joshua 9 – 16:39 . </p>
<p>Psalm 52 – 22:00 . </p>
<p>Psalm 53 – 23:24 . </p>
<p>Psalm 54 – 24:41 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 7 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Israel had successfully crossed the Jordan on dry ground and defeated the walled city of Jericho, not by their own strength, but by the strength of God’s mighty hand over His Creation. God had instructed that all of Jericho be set apart to the Lord for destruction, with specific instruction not to take anything or else that man would also be set apart destruction. One man selfishly rejects this command, which leads to a heartbreaking defeat and a difficult task for Joshua. Later, we’re told that the nations plan to form a coalition and fight against Israel, but the inhabitants of Gideon decide to take a different approach.</p>
<p>Joshua 7 – 1:14 . </p>
<p>Joshua 8 – 8:38 . </p>
<p>Joshua 9 – 16:39 . </p>
<p>Psalm 52 – 22:00 . </p>
<p>Psalm 53 – 23:24 . </p>
<p>Psalm 54 – 24:41 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 7-9, Psalms 52-54</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:28</itunes:duration>
      <itunes:summary>In our last episode, Israel had successfully crossed the Jordan on dry ground and defeated the walled city of Jericho, not by their own strength, but by the strength of God’s mighty hand over His Creation. God had instructed that all of Jericho be set apart to the Lord for destruction, with specific instruction not to take anything or else that man would also be set apart destruction. One man selfishly rejects this command, which leads to a heartbreaking defeat and a difficult task for Joshua. Later, we’re told that the nations plan to form a coalition and fight against Israel, but the inhabitants of Gideon decide to take a different approach.</itunes:summary>
      <itunes:subtitle>In our last episode, Israel had successfully crossed the Jordan on dry ground and defeated the walled city of Jericho, not by their own strength, but by the strength of God’s mighty hand over His Creation. God had instructed that all of Jericho be set apart to the Lord for destruction, with specific instruction not to take anything or else that man would also be set apart destruction. One man selfishly rejects this command, which leads to a heartbreaking defeat and a difficult task for Joshua. Later, we’re told that the nations plan to form a coalition and fight against Israel, but the inhabitants of Gideon decide to take a different approach.</itunes:subtitle>
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      <itunes:episode>65</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Joshua 1-6, Psalm 51</title>
      <description><![CDATA[<p>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and is headed for Jericho, and soon the walls will come a tumblin’ down.</p>
<p>Joshua 1 – 1:09 . </p>
<p>Joshua 2 – 4:26 . </p>
<p>Joshua 3 – 10:05 . </p>
<p>Joshua 4 – 13:31 . </p>
<p>Joshua 5 – 18:33 . </p>
<p>Joshua 6 – 21:37 . </p>
<p>Psalm 51 – 27:32 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 6 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and is headed for Jericho, and soon the walls will come a tumblin’ down.</p>
<p>Joshua 1 – 1:09 . </p>
<p>Joshua 2 – 4:26 . </p>
<p>Joshua 3 – 10:05 . </p>
<p>Joshua 4 – 13:31 . </p>
<p>Joshua 5 – 18:33 . </p>
<p>Joshua 6 – 21:37 . </p>
<p>Psalm 51 – 27:32 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 1-6, Psalm 51</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:50</itunes:duration>
      <itunes:summary>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and is headed for Jericho, and soon the walls will come a tumblin’ down.</itunes:summary>
      <itunes:subtitle>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and is headed for Jericho, and soon the walls will come a tumblin’ down.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>James 1-5, Psalm 50</title>
      <description><![CDATA[<p>After spending some time writing to the church concerning trials and temptations, James writes about the role of works in the believer’s life, citing specific works such as caring for orphans & widows in their distress and avoiding favoritism. It is not one’s work that earns him salvation, rather, good works are the evidence that one is a true disciple. Faith without works is a dead faith. He calls man’s tongue a “restless evil, full of deadly poison,” and points to self-centered passions as the cause for conflict amongst brothers. He chastises the rich who withhold wages from the poor and calls out businessmen who plan presumptuously. Finally, he calls the church to humility, encouraging them to trust in the Lord.</p>
<p>James 1 - 1:09 . </p>
<p>James 2 - 5:33 . </p>
<p>James 3 - 10:58 . </p>
<p>James 4 - 14:07 . </p>
<p>James 5 - 17:08 . </p>
<p>Psalm 50 - 21:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 3 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After spending some time writing to the church concerning trials and temptations, James writes about the role of works in the believer’s life, citing specific works such as caring for orphans & widows in their distress and avoiding favoritism. It is not one’s work that earns him salvation, rather, good works are the evidence that one is a true disciple. Faith without works is a dead faith. He calls man’s tongue a “restless evil, full of deadly poison,” and points to self-centered passions as the cause for conflict amongst brothers. He chastises the rich who withhold wages from the poor and calls out businessmen who plan presumptuously. Finally, he calls the church to humility, encouraging them to trust in the Lord.</p>
<p>James 1 - 1:09 . </p>
<p>James 2 - 5:33 . </p>
<p>James 3 - 10:58 . </p>
<p>James 4 - 14:07 . </p>
<p>James 5 - 17:08 . </p>
<p>Psalm 50 - 21:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>James 1-5, Psalm 50</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:57</itunes:duration>
      <itunes:summary>After spending some time writing to the church concerning trials and temptations, James writes about the role of works in the believer’s life, citing specific works such as caring for orphans &amp; widows in their distress and avoiding favoritism. It is not one’s work that earns him salvation, rather, good works are the evidence that one is a true disciple. Faith without works is a dead faith. He calls man’s tongue a “restless evil, full of deadly poison,” and points to self-centered passions as the cause for conflict amongst brothers. He chastises the rich who withhold wages from the poor and calls out businessmen who plan presumptuously. Finally, he calls the church to humility, encouraging them to trust in the Lord.</itunes:summary>
      <itunes:subtitle>After spending some time writing to the church concerning trials and temptations, James writes about the role of works in the believer’s life, citing specific works such as caring for orphans &amp; widows in their distress and avoiding favoritism. It is not one’s work that earns him salvation, rather, good works are the evidence that one is a true disciple. Faith without works is a dead faith. He calls man’s tongue a “restless evil, full of deadly poison,” and points to self-centered passions as the cause for conflict amongst brothers. He chastises the rich who withhold wages from the poor and calls out businessmen who plan presumptuously. Finally, he calls the church to humility, encouraging them to trust in the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Deuteronomy 32-34, Psalm 49</title>
      <description><![CDATA[<p>In our final reading of the book of Deuteronomy, the Lord tells Moses that Israel will indeed rebel against Him after Moses dies. The song of Moses recorded here prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel has turned to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel.</p>
<p>Deuteronomy 32 – 1:12 . </p>
<p>Deuteronomy 33 – 12:35 . </p>
<p>Deuteronomy 34 – 19:44 . </p>
<p>Psalm 49 – 22:22 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 2 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our final reading of the book of Deuteronomy, the Lord tells Moses that Israel will indeed rebel against Him after Moses dies. The song of Moses recorded here prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel has turned to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel.</p>
<p>Deuteronomy 32 – 1:12 . </p>
<p>Deuteronomy 33 – 12:35 . </p>
<p>Deuteronomy 34 – 19:44 . </p>
<p>Psalm 49 – 22:22 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 32-34, Psalm 49</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:48</itunes:duration>
      <itunes:summary>In our final reading of the book of Deuteronomy, the Lord tells Moses that Israel will indeed rebel against Him after Moses dies. The song of Moses recorded here prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel has turned to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel.</itunes:summary>
      <itunes:subtitle>In our final reading of the book of Deuteronomy, the Lord tells Moses that Israel will indeed rebel against Him after Moses dies. The song of Moses recorded here prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel has turned to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:season>8</itunes:season>
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    <item>
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      <title>Deuteronomy 29-31, Psalm 48</title>
      <description><![CDATA[<p>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires, we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord. Sadly, as Moses nears death, the Lord tells him that they will soon abandon God and His ways.</p>
<p>Deuteronomy 29 – 1:10 . </p>
<p>Deuteronomy 30 – 7:36 . </p>
<p>Deuteronomy 31 – 12:51 . </p>
<p>Psalm 48 – 19:37 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 1 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires, we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord. Sadly, as Moses nears death, the Lord tells him that they will soon abandon God and His ways.</p>
<p>Deuteronomy 29 – 1:10 . </p>
<p>Deuteronomy 30 – 7:36 . </p>
<p>Deuteronomy 31 – 12:51 . </p>
<p>Psalm 48 – 19:37 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 29-31, Psalm 48</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:18</itunes:duration>
      <itunes:summary>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires, we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord. Sadly, as Moses nears death, the Lord tells him that they will soon abandon God and His ways.</itunes:summary>
      <itunes:subtitle>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires, we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord. Sadly, as Moses nears death, the Lord tells him that they will soon abandon God and His ways.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Deuteronomy 26-28, Psalm 47</title>
      <description><![CDATA[<p>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel if they fail to keep the covenant of the Lord. Keep in mind that the covenant and the statutes include the prescribed ways that Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people and to deny that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who turn from His goodness and grace.</p>
<p>Deuteronomy 26 – 1:20 . </p>
<p>Deuteronomy 27 – 5:16 . </p>
<p>Deuteronomy 28 – 11:00 . </p>
<p>Psalm 47 – 22:22 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 31 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel if they fail to keep the covenant of the Lord. Keep in mind that the covenant and the statutes include the prescribed ways that Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people and to deny that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who turn from His goodness and grace.</p>
<p>Deuteronomy 26 – 1:20 . </p>
<p>Deuteronomy 27 – 5:16 . </p>
<p>Deuteronomy 28 – 11:00 . </p>
<p>Psalm 47 – 22:22 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 26-28, Psalm 47</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:42</itunes:duration>
      <itunes:summary>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel if they fail to keep the covenant of the Lord. Keep in mind that the covenant and the statutes include the prescribed ways that Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people and to deny that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who turn from His goodness and grace.</itunes:summary>
      <itunes:subtitle>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel if they fail to keep the covenant of the Lord. Keep in mind that the covenant and the statutes include the prescribed ways that Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people and to deny that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who turn from His goodness and grace.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Deuteronomy 21-25, Psalm 46</title>
      <description><![CDATA[<p>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</p>
<p>Deuteronomy 21 - 1:17 . </p>
<p>Deuteronomy 22 - 5:38 . </p>
<p>Deuteronomy 23 - 11:56 . </p>
<p>Deuteronomy 24 - 16:59 . </p>
<p>Deuteronomy 25 - 21:11 . </p>
<p>Psalm 46 - 23:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 30 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</p>
<p>Deuteronomy 21 - 1:17 . </p>
<p>Deuteronomy 22 - 5:38 . </p>
<p>Deuteronomy 23 - 11:56 . </p>
<p>Deuteronomy 24 - 16:59 . </p>
<p>Deuteronomy 25 - 21:11 . </p>
<p>Psalm 46 - 23:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 21-25, Psalm 46</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:04</itunes:duration>
      <itunes:summary>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</itunes:summary>
      <itunes:subtitle>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Deuteronomy 16-20, Psalm 45</title>
      <description><![CDATA[<p>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</p>
<p>Deuteronomy 16 - 1:12 . </p>
<p>Deuteronomy 17 - 6:12 . </p>
<p>Deuteronomy 18 - 10:33 . </p>
<p>Deuteronomy 19 - 15:16 . </p>
<p>Deuteronomy 20 - 19:11 . </p>
<p>Psalm 45 - 23:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 27 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</p>
<p>Deuteronomy 16 - 1:12 . </p>
<p>Deuteronomy 17 - 6:12 . </p>
<p>Deuteronomy 18 - 10:33 . </p>
<p>Deuteronomy 19 - 15:16 . </p>
<p>Deuteronomy 20 - 19:11 . </p>
<p>Psalm 45 - 23:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 16-20, Psalm 45</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:05</itunes:duration>
      <itunes:summary>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</itunes:summary>
      <itunes:subtitle>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Deuteronomy 12-15, Psalm 44</title>
      <description><![CDATA[<p>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father.</p>
<p>Deuteronomy 12 - 1:10 . </p>
<p>Deuteronomy 13 - 8:30 . </p>
<p>Deuteronomy 14 - 12:23 . </p>
<p>Deuteronomy 15 - 17:37 . </p>
<p>Psalm 44 - 22:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 26 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father.</p>
<p>Deuteronomy 12 - 1:10 . </p>
<p>Deuteronomy 13 - 8:30 . </p>
<p>Deuteronomy 14 - 12:23 . </p>
<p>Deuteronomy 15 - 17:37 . </p>
<p>Psalm 44 - 22:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 12-15, Psalm 44</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:31</itunes:duration>
      <itunes:summary>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father.</itunes:summary>
      <itunes:subtitle>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Deuteronomy 8-11, Psalms 42-43</title>
      <description><![CDATA[<p>As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, <i>not </i>because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. If they turn from the Lord, they will receive a curse from the Lord, rather than a blessing.</p>
<p>Deuteronomy 8 - 1:09 . </p>
<p>Deuteronomy 9 - 4:40 . </p>
<p>Deuteronomy 10 - 12:11 . </p>
<p>Deuteronomy 11 - 17:22 . </p>
<p>Psalm 42 - 22:56 . </p>
<p>Psalm 43 - 25:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 25 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, <i>not </i>because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. If they turn from the Lord, they will receive a curse from the Lord, rather than a blessing.</p>
<p>Deuteronomy 8 - 1:09 . </p>
<p>Deuteronomy 9 - 4:40 . </p>
<p>Deuteronomy 10 - 12:11 . </p>
<p>Deuteronomy 11 - 17:22 . </p>
<p>Psalm 42 - 22:56 . </p>
<p>Psalm 43 - 25:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 8-11, Psalms 42-43</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:55</itunes:duration>
      <itunes:summary>As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, not because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. If they turn from the Lord, they will receive a curse from the Lord, rather than a blessing.</itunes:summary>
      <itunes:subtitle>As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, not because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. If they turn from the Lord, they will receive a curse from the Lord, rather than a blessing.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Deuteronomy 4-7, Psalm 41</title>
      <description><![CDATA[<p>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in their lavish provisions, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</p>
<p>Deuteronomy 4 - 1:12 . </p>
<p>Deuteronomy 5 - 11:27 . </p>
<p>Deuteronomy 6 - 17:45 . </p>
<p>Deuteronomy 7 - 22:03 . </p>
<p>Psalm 41 - 28:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 24 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in their lavish provisions, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</p>
<p>Deuteronomy 4 - 1:12 . </p>
<p>Deuteronomy 5 - 11:27 . </p>
<p>Deuteronomy 6 - 17:45 . </p>
<p>Deuteronomy 7 - 22:03 . </p>
<p>Psalm 41 - 28:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 4-7, Psalm 41</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:44</itunes:duration>
      <itunes:summary>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in their lavish provisions, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</itunes:summary>
      <itunes:subtitle>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in their lavish provisions, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</itunes:subtitle>
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      <itunes:episode>55</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Deuteronomy 1-3, Psalm 40</title>
      <description><![CDATA[<p>Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</p>
<p>Deuteronomy 1 - 1:09 . </p>
<p>Deuteronomy 2 - 9:34 . </p>
<p>Deuteronomy 3 - 17:09 . </p>
<p>Psalm 40 - 22:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 23 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</p>
<p>Deuteronomy 1 - 1:09 . </p>
<p>Deuteronomy 2 - 9:34 . </p>
<p>Deuteronomy 3 - 17:09 . </p>
<p>Psalm 40 - 22:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 1-3, Psalm 40</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:56</itunes:duration>
      <itunes:summary>Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</itunes:summary>
      <itunes:subtitle>Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:season>8</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">4a36ae65-0132-46b7-9fca-9e761fab04e3</guid>
      <title>Galatians 1-6</title>
      <description><![CDATA[<p>Paul’s purpose in writing this letter to the churches of Galatia is to rebuke them for abandoning the true Gospel for a false one, relying on works of the flesh rather than relying on the Spirit which they received through faith. He is more critical of his audience here than in any other letter, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith, and that the promise of freedom in Christ has been present in God’s covenant with Abraham all along.</p>
<p>Galatians 1 - 1:14 . </p>
<p>Galatians 2 - 4:39 . </p>
<p>Galatians 3 - 9:40 . </p>
<p>Galatians 4 - 14:57 . </p>
<p>Galatians 5 - 20:58 . </p>
<p>Galatians 6 - 25:06 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 20 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Paul’s purpose in writing this letter to the churches of Galatia is to rebuke them for abandoning the true Gospel for a false one, relying on works of the flesh rather than relying on the Spirit which they received through faith. He is more critical of his audience here than in any other letter, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith, and that the promise of freedom in Christ has been present in God’s covenant with Abraham all along.</p>
<p>Galatians 1 - 1:14 . </p>
<p>Galatians 2 - 4:39 . </p>
<p>Galatians 3 - 9:40 . </p>
<p>Galatians 4 - 14:57 . </p>
<p>Galatians 5 - 20:58 . </p>
<p>Galatians 6 - 25:06 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Galatians 1-6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:52</itunes:duration>
      <itunes:summary>Paul’s purpose in writing this letter to the churches of Galatia is to rebuke them for abandoning the true Gospel for a false one, relying on works of the flesh rather than relying on the Spirit which they received through faith. He is more critical of his audience here than in any other letter, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith, and that the promise of freedom in Christ has been present in God’s covenant with Abraham all along.</itunes:summary>
      <itunes:subtitle>Paul’s purpose in writing this letter to the churches of Galatia is to rebuke them for abandoning the true Gospel for a false one, relying on works of the flesh rather than relying on the Spirit which they received through faith. He is more critical of his audience here than in any other letter, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith, and that the promise of freedom in Christ has been present in God’s covenant with Abraham all along.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:season>8</itunes:season>
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    <item>
      <guid isPermaLink="false">b3a0915f-af3b-4fb8-883a-f19be32f3fd3</guid>
      <title>Numbers 34-36, Psalms 38-39</title>
      <description><![CDATA[<p>Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises. Even when His chosen people, those whom he rescued, redeemed, and restored by majestic acts of compassion and power, are supremely unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly, punishing those who forget His salvation, choosing instead to focus on their immediate discomfort and challenges. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace.</p>
<p>Numbers 34 - 1:04 . </p>
<p>Numbers 35 - 4:26 . </p>
<p>Numbers 36 - 10:32 . </p>
<p>Psalm 38 - 13:15 . </p>
<p>Psalm 39 - 16:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 19 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises. Even when His chosen people, those whom he rescued, redeemed, and restored by majestic acts of compassion and power, are supremely unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly, punishing those who forget His salvation, choosing instead to focus on their immediate discomfort and challenges. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace.</p>
<p>Numbers 34 - 1:04 . </p>
<p>Numbers 35 - 4:26 . </p>
<p>Numbers 36 - 10:32 . </p>
<p>Psalm 38 - 13:15 . </p>
<p>Psalm 39 - 16:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 34-36, Psalms 38-39</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:17</itunes:duration>
      <itunes:summary>Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises. Even when His chosen people, those whom he rescued, redeemed, and restored by majestic acts of compassion and power, are supremely unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly, punishing those who forget His salvation, choosing instead to focus on their immediate discomfort and challenges. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace.</itunes:summary>
      <itunes:subtitle>Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises. Even when His chosen people, those whom he rescued, redeemed, and restored by majestic acts of compassion and power, are supremely unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly, punishing those who forget His salvation, choosing instead to focus on their immediate discomfort and challenges. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:season>8</itunes:season>
    </item>
    <item>
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      <title>Numbers 30-33, Psalm 37</title>
      <description><![CDATA[<p>Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land.</p>
<p>Numbers 30 - 1:12 . </p>
<p>Numbers 31 - 4:02 . </p>
<p>Numbers 32 - 11:48 . </p>
<p>Numbers 33 - 18:30 . </p>
<p>Psalm 37 - 24:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 18 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land.</p>
<p>Numbers 30 - 1:12 . </p>
<p>Numbers 31 - 4:02 . </p>
<p>Numbers 32 - 11:48 . </p>
<p>Numbers 33 - 18:30 . </p>
<p>Psalm 37 - 24:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 30-33, Psalm 37</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:46</itunes:duration>
      <itunes:summary>Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. </itunes:summary>
      <itunes:subtitle>Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:season>8</itunes:season>
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    <item>
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      <title>Numbers 26-29, Psalm 36</title>
      <description><![CDATA[<p>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. Later, the Lord prepares Moses for his death, giving directions on how Moses would pass the mantle of leadership on to Joshua, son of Nun. But first, we begin with a census that will establish how the Israelites are to divide the land once they cross the Jordan.</p>
<p>Numbers 26 – 1:13 . </p>
<p>Numbers 27 – 10:23 . </p>
<p>Numbers 28 – 14:01 . </p>
<p>Numbers 29 – 19:10 . </p>
<p>Psalm 36 – 25:04 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 17 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. Later, the Lord prepares Moses for his death, giving directions on how Moses would pass the mantle of leadership on to Joshua, son of Nun. But first, we begin with a census that will establish how the Israelites are to divide the land once they cross the Jordan.</p>
<p>Numbers 26 – 1:13 . </p>
<p>Numbers 27 – 10:23 . </p>
<p>Numbers 28 – 14:01 . </p>
<p>Numbers 29 – 19:10 . </p>
<p>Psalm 36 – 25:04 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 26-29, Psalm 36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:42</itunes:duration>
      <itunes:summary>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. Later, the Lord prepares Moses for his death, giving directions on how Moses would pass the mantle of leadership on to Joshua, son of Nun. But first, we begin with a census that will establish how the Israelites are to divide the land once they cross the Jordan.</itunes:summary>
      <itunes:subtitle>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. Later, the Lord prepares Moses for his death, giving directions on how Moses would pass the mantle of leadership on to Joshua, son of Nun. But first, we begin with a census that will establish how the Israelites are to divide the land once they cross the Jordan.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Numbers 22-25, Psalm 35</title>
      <description><![CDATA[<p>Sometimes when you’re watching a serial drama on Netflix they’ll take an episode to tell a back-story or a spin-off from the main story to give context to the overall narrative. That’s exactly what’s happening in today’s passage. The king of Moab, whose name is Balak, hires a man named Balaam who is some kind of diviner or priest, to put a curse on Israel. As Balaam goes to visit king Balak, the Lord speaks to Balaam using a donkey, and if the Lord can use a donkey to speak to a man, he can certainly use Balaam to prophesy to the king. Though not from the nation of Israel, Balaam faithfully proclaims the Lord’s message three times, disregarding the king and his reward. Sadly, by contrast, Israel rushes into idolatry as soon as they can.</p>
<p>Numbers 22 – 1:14 . </p>
<p>Numbers 23 – 9:24 . </p>
<p>Numbers 24 – 14:53 . </p>
<p>Numbers 25 – 20:31 . </p>
<p>Psalm 35 – 23:36 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 16 Mar 2026 08:03:32 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Sometimes when you’re watching a serial drama on Netflix they’ll take an episode to tell a back-story or a spin-off from the main story to give context to the overall narrative. That’s exactly what’s happening in today’s passage. The king of Moab, whose name is Balak, hires a man named Balaam who is some kind of diviner or priest, to put a curse on Israel. As Balaam goes to visit king Balak, the Lord speaks to Balaam using a donkey, and if the Lord can use a donkey to speak to a man, he can certainly use Balaam to prophesy to the king. Though not from the nation of Israel, Balaam faithfully proclaims the Lord’s message three times, disregarding the king and his reward. Sadly, by contrast, Israel rushes into idolatry as soon as they can.</p>
<p>Numbers 22 – 1:14 . </p>
<p>Numbers 23 – 9:24 . </p>
<p>Numbers 24 – 14:53 . </p>
<p>Numbers 25 – 20:31 . </p>
<p>Psalm 35 – 23:36 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="28154773" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/media/audio/transcoded/c95cb48f-95db-400b-ad13-0de3247674d2/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/audio/group/a9b91781-33da-42da-bed7-95873c9fdbf3/group-item/e444be98-19f9-467b-94cd-1964f53cecbe/128_default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>Numbers 22-25, Psalm 35</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:45</itunes:duration>
      <itunes:summary>Sometimes when you’re watching a serial drama on Netflix they’ll take an episode to tell a back-story or a spin-off from the main story to give context to the overall narrative. That’s exactly what’s happening in today’s passage. The king of Moab, whose name is Balak, hires a man named Balaam who is some kind of diviner or priest, to put a curse on Israel. As Balaam goes to visit king Balak, the Lord speaks to Balaam using a donkey, and if the Lord can use a donkey to speak to a man, he can certainly use Balaam to prophesy to the king. Though not from the nation of Israel, Balaam faithfully proclaims the Lord’s message three times, disregarding the king and his reward. Sadly, by contrast, Israel rushes into idolatry as soon as they can.</itunes:summary>
      <itunes:subtitle>Sometimes when you’re watching a serial drama on Netflix they’ll take an episode to tell a back-story or a spin-off from the main story to give context to the overall narrative. That’s exactly what’s happening in today’s passage. The king of Moab, whose name is Balak, hires a man named Balaam who is some kind of diviner or priest, to put a curse on Israel. As Balaam goes to visit king Balak, the Lord speaks to Balaam using a donkey, and if the Lord can use a donkey to speak to a man, he can certainly use Balaam to prophesy to the king. Though not from the nation of Israel, Balaam faithfully proclaims the Lord’s message three times, disregarding the king and his reward. Sadly, by contrast, Israel rushes into idolatry as soon as they can.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:season>8</itunes:season>
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    <item>
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      <title>Numbers 17-21, Psalm 34</title>
      <description><![CDATA[<p>It seems that Israel simply cannot handle the idea that the Lord would place Moses and Aaron in authority over them. Even after signs and wonders, including those wherein the Lord snuffs out the rebellious, they continue to groan and complain. So today, the Lord decides to put their complaints to rest with a unique sign that will stand as a testimony for generations to come. Later, the people rebel again when there is no water to be found. God instructs Moses to <i>speak</i> to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</p>
<p>Numbers 17 - 1:08 . </p>
<p>Numbers 18 - 3:04 . </p>
<p>Numbers 19 - 10:10 . </p>
<p>Numbers 20 - 14:32 . </p>
<p>Numbers 21 – 20:33 . </p>
<p>Psalm 34 - 26:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 13 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>It seems that Israel simply cannot handle the idea that the Lord would place Moses and Aaron in authority over them. Even after signs and wonders, including those wherein the Lord snuffs out the rebellious, they continue to groan and complain. So today, the Lord decides to put their complaints to rest with a unique sign that will stand as a testimony for generations to come. Later, the people rebel again when there is no water to be found. God instructs Moses to <i>speak</i> to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</p>
<p>Numbers 17 - 1:08 . </p>
<p>Numbers 18 - 3:04 . </p>
<p>Numbers 19 - 10:10 . </p>
<p>Numbers 20 - 14:32 . </p>
<p>Numbers 21 – 20:33 . </p>
<p>Psalm 34 - 26:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 17-21, Psalm 34</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:49</itunes:duration>
      <itunes:summary>It seems that Israel simply cannot handle the idea that the Lord would place Moses and Aaron in authority over them. Even after signs and wonders, including those wherein the Lord snuffs out the rebellious, they continue to groan and complain. So today, the Lord decides to put their complaints to rest with a unique sign that will stand as a testimony for generations to come. Later, the people rebel again when there is no water to be found. God instructs Moses to speak to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</itunes:summary>
      <itunes:subtitle>It seems that Israel simply cannot handle the idea that the Lord would place Moses and Aaron in authority over them. Even after signs and wonders, including those wherein the Lord snuffs out the rebellious, they continue to groan and complain. So today, the Lord decides to put their complaints to rest with a unique sign that will stand as a testimony for generations to come. Later, the people rebel again when there is no water to be found. God instructs Moses to speak to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Numbers 14-16, Psalm 33</title>
      <description><![CDATA[<p>On our last episode, God sent spies into the land of Canaan, the land He promised to give them, but when they saw their foes, they brought back a negative report, and refused to venture onward. Today, God resolves to wipe them out for their rebellion, but Moses intercedes for the people, pleading with God to act with faithful and steadfast love. Instead, God resolves to keep their generation out of the land, promising that their children would inherit it instead. Later, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented.</p>
<p>Numbers 14 - 1:14 . </p>
<p>Numbers 15 - 9:30 . </p>
<p>Numbers 16 - 16:26 . </p>
<p>Psalm 33 - 26:20 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 12 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>On our last episode, God sent spies into the land of Canaan, the land He promised to give them, but when they saw their foes, they brought back a negative report, and refused to venture onward. Today, God resolves to wipe them out for their rebellion, but Moses intercedes for the people, pleading with God to act with faithful and steadfast love. Instead, God resolves to keep their generation out of the land, promising that their children would inherit it instead. Later, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented.</p>
<p>Numbers 14 - 1:14 . </p>
<p>Numbers 15 - 9:30 . </p>
<p>Numbers 16 - 16:26 . </p>
<p>Psalm 33 - 26:20 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 14-16, Psalm 33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:41</itunes:duration>
      <itunes:summary>On our last episode, God sent spies into the land of Canaan, the land He promised to give them, but when they saw their foes, they brought back a negative report, and refused to venture onward. Today, God resolves to wipe them out for their rebellion, but Moses intercedes for the people, pleading with God to act with faithful and steadfast love. Instead, God resolves to keep their generation out of the land, promising that their children would inherit it instead. Later, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented.</itunes:summary>
      <itunes:subtitle>On our last episode, God sent spies into the land of Canaan, the land He promised to give them, but when they saw their foes, they brought back a negative report, and refused to venture onward. Today, God resolves to wipe them out for their rebellion, but Moses intercedes for the people, pleading with God to act with faithful and steadfast love. Instead, God resolves to keep their generation out of the land, promising that their children would inherit it instead. Later, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Numbers 9-13, Psalm 32</title>
      <description><![CDATA[<p>Just like any family trip to a far away place, everyone starts getting grumpy <i>quick</i>. New questions arise about who may partake of the Passover and who should abstain. After Israel leaves Mount Sinai for the Promised Land they becomes dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves. Finally, their journey could have been over in almost no time, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses.</p>
<p>Numbers 9 – 1:16 . </p>
<p>Numbers 10 – 5:13 . </p>
<p>Numbers 11 – 10:57 . </p>
<p>Numbers 12 – 18:15 . </p>
<p>Numbers 13 – 21:07 . </p>
<p>Psalm 32 – 25:55 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 11 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Just like any family trip to a far away place, everyone starts getting grumpy <i>quick</i>. New questions arise about who may partake of the Passover and who should abstain. After Israel leaves Mount Sinai for the Promised Land they becomes dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves. Finally, their journey could have been over in almost no time, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses.</p>
<p>Numbers 9 – 1:16 . </p>
<p>Numbers 10 – 5:13 . </p>
<p>Numbers 11 – 10:57 . </p>
<p>Numbers 12 – 18:15 . </p>
<p>Numbers 13 – 21:07 . </p>
<p>Psalm 32 – 25:55 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 9-13, Psalm 32</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:37</itunes:duration>
      <itunes:summary>Just like any family trip to a far away place, everyone starts getting grumpy quick. New questions arise about who may partake of the Passover and who should abstain. After Israel leaves Mount Sinai for the Promised Land they becomes dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves. Finally, their journey could have been over in almost no time, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses.</itunes:summary>
      <itunes:subtitle>Just like any family trip to a far away place, everyone starts getting grumpy quick. New questions arise about who may partake of the Passover and who should abstain. After Israel leaves Mount Sinai for the Promised Land they becomes dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves. Finally, their journey could have been over in almost no time, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:season>8</itunes:season>
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    <item>
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      <title>Numbers 5-8, Psalm 31</title>
      <description><![CDATA[<p>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that today, and if you want to put me on 2x speed for that section, I won’t judge! This repetition <i>is</i> intentional, however. Think of it: they didn’t have a copy/paste function for papyrus or scrolls, so they would’ve been required to hand copy everything we’re reading today. These handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites <i>lavishly</i>.</p>
<p>Numbers 5 - 1:09 . </p>
<p>Numbers 6 - 6:46 . </p>
<p>Numbers 7 - 10:55 . </p>
<p>Numbers 8 - 22:47 . </p>
<p>Psalm 31 - 26:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 10 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that today, and if you want to put me on 2x speed for that section, I won’t judge! This repetition <i>is</i> intentional, however. Think of it: they didn’t have a copy/paste function for papyrus or scrolls, so they would’ve been required to hand copy everything we’re reading today. These handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites <i>lavishly</i>.</p>
<p>Numbers 5 - 1:09 . </p>
<p>Numbers 6 - 6:46 . </p>
<p>Numbers 7 - 10:55 . </p>
<p>Numbers 8 - 22:47 . </p>
<p>Psalm 31 - 26:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 5-8, Psalm 31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:12</itunes:duration>
      <itunes:summary>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that today, and if you want to put me on 2x speed for that section, I won’t judge! This repetition is intentional, however. Think of it: they didn’t have a copy/paste function for papyrus or scrolls, so they would’ve been required to hand copy everything we’re reading today. These handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites lavishly. </itunes:summary>
      <itunes:subtitle>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that today, and if you want to put me on 2x speed for that section, I won’t judge! This repetition is intentional, however. Think of it: they didn’t have a copy/paste function for papyrus or scrolls, so they would’ve been required to hand copy everything we’re reading today. These handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites lavishly. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Numbers 1-4, Psalm 30</title>
      <description><![CDATA[<p>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoiced over the number of people confessing Christ through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book <i>is</i> a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</p>
<p>Numbers 1 - 1:13 . </p>
<p>Numbers 2 - 8:56 . </p>
<p>Numbers 3 - 13:25 . </p>
<p>Numbers 4 - 21:20 . </p>
<p>Psalm 30 - 29:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 9 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoiced over the number of people confessing Christ through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book <i>is</i> a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</p>
<p>Numbers 1 - 1:13 . </p>
<p>Numbers 2 - 8:56 . </p>
<p>Numbers 3 - 13:25 . </p>
<p>Numbers 4 - 21:20 . </p>
<p>Psalm 30 - 29:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 1-4, Psalm 30</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:28</itunes:duration>
      <itunes:summary>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoiced over the number of people confessing Christ through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book is a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</itunes:summary>
      <itunes:subtitle>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoiced over the number of people confessing Christ through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book is a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:season>8</itunes:season>
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    <item>
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      <title>Hebrews 10-13, Psalms 28-29</title>
      <description><![CDATA[<p>The author of Hebrews continues to reference Old Testament Scripture to make a defense for the superiority of Christ over all things. The earthly tabernacle is but a shadow of the heavens, where Christ serves as great high priest. He has made a superior sacrifice, shedding His own blood rather than that of goats, bulls, or rams. He oversees a new covenant, where the law is written on the hearts and minds of those who trust in Him. Men and women of faith who came before Him were waiting for the promise of His coming. In Him, we haven’t come to Mt Sinai, but Mount Zion, where Christ intercedes on our behalf.</p>
<p>Hebrews 10 - 1:15 . </p>
<p>Hebrews 11 - 8:02 . </p>
<p>Hebrews 12 - 16:13 . </p>
<p>Hebrews 13 - 21:58 . </p>
<p>Psalm 28 - 26:18 . </p>
<p>Psalm 29 - 27:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 6 Mar 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The author of Hebrews continues to reference Old Testament Scripture to make a defense for the superiority of Christ over all things. The earthly tabernacle is but a shadow of the heavens, where Christ serves as great high priest. He has made a superior sacrifice, shedding His own blood rather than that of goats, bulls, or rams. He oversees a new covenant, where the law is written on the hearts and minds of those who trust in Him. Men and women of faith who came before Him were waiting for the promise of His coming. In Him, we haven’t come to Mt Sinai, but Mount Zion, where Christ intercedes on our behalf.</p>
<p>Hebrews 10 - 1:15 . </p>
<p>Hebrews 11 - 8:02 . </p>
<p>Hebrews 12 - 16:13 . </p>
<p>Hebrews 13 - 21:58 . </p>
<p>Psalm 28 - 26:18 . </p>
<p>Psalm 29 - 27:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hebrews 10-13, Psalms 28-29</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:07</itunes:duration>
      <itunes:summary>The author of Hebrews continues to reference Old Testament Scripture to make a defense for the superiority of Christ over all things. The earthly tabernacle is but a shadow of the heavens, where Christ serves as great high priest. He has made a superior sacrifice, shedding His own blood rather than that of goats, bulls, or rams. He oversees a new covenant, where the law is written on the hearts and minds of those who trust in Him. Men and women of faith who came before Him were waiting for the promise of His coming. In Him, we haven’t come to Mt Sinai, but Mount Zion, where Christ intercedes on our behalf. </itunes:summary>
      <itunes:subtitle>The author of Hebrews continues to reference Old Testament Scripture to make a defense for the superiority of Christ over all things. The earthly tabernacle is but a shadow of the heavens, where Christ serves as great high priest. He has made a superior sacrifice, shedding His own blood rather than that of goats, bulls, or rams. He oversees a new covenant, where the law is written on the hearts and minds of those who trust in Him. Men and women of faith who came before Him were waiting for the promise of His coming. In Him, we haven’t come to Mt Sinai, but Mount Zion, where Christ intercedes on our behalf. </itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Hebrews 6-9, Psalms 26-27</title>
      <description><![CDATA[<p>How can Jesus be our great high priest if he is from the tribe of Judah rather than the tribe of Levi? The writer of Hebrews quotes Psalm 110 and explains that Jesus is a better high priest, because unlike mere mortal men, he is unstained by sin and unconstrained by death. Additionally, while the earthly high priest had to enter the most holy place in the tabernacle year after year, Jesus has entered the heavens and is seated at the right hand of God Most High, his sacrifice finished once and for all. As a side note, if you’d like a refresher on the original account of Melchizedek, you can go back and listen to Genesis 14, found in episode 4 of Commuter Bible.</p>
<p>Hebrews 6 – 1:10 . </p>
<p>Hebrews 7 – 4:23 . </p>
<p>Hebrews 8 – 9:33 . </p>
<p>Hebrews 9 – 12:14 . </p>
<p>Psalm 26 – 18:17 . </p>
<p>Psalm 27 – 19:42 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 5 Mar 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>How can Jesus be our great high priest if he is from the tribe of Judah rather than the tribe of Levi? The writer of Hebrews quotes Psalm 110 and explains that Jesus is a better high priest, because unlike mere mortal men, he is unstained by sin and unconstrained by death. Additionally, while the earthly high priest had to enter the most holy place in the tabernacle year after year, Jesus has entered the heavens and is seated at the right hand of God Most High, his sacrifice finished once and for all. As a side note, if you’d like a refresher on the original account of Melchizedek, you can go back and listen to Genesis 14, found in episode 4 of Commuter Bible.</p>
<p>Hebrews 6 – 1:10 . </p>
<p>Hebrews 7 – 4:23 . </p>
<p>Hebrews 8 – 9:33 . </p>
<p>Hebrews 9 – 12:14 . </p>
<p>Psalm 26 – 18:17 . </p>
<p>Psalm 27 – 19:42 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hebrews 6-9, Psalms 26-27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:00</itunes:duration>
      <itunes:summary>How can Jesus be our great high priest if he is from the tribe of Judah rather than the tribe of Levi? The writer of Hebrews quotes Psalm 110 and explains that Jesus is a better high priest, because unlike mere mortal men, he is unstained by sin and unconstrained by death. Additionally, while the earthly high priest had to enter the most holy place in the tabernacle year after year, Jesus has entered the heavens and is seated at the right hand of God Most High, his sacrifice finished once and for all. As a side note, if you’d like a refresher on the original account of Melchizedek, you can go back and listen to Genesis 14, found in episode 4 of Commuter Bible.</itunes:summary>
      <itunes:subtitle>How can Jesus be our great high priest if he is from the tribe of Judah rather than the tribe of Levi? The writer of Hebrews quotes Psalm 110 and explains that Jesus is a better high priest, because unlike mere mortal men, he is unstained by sin and unconstrained by death. Additionally, while the earthly high priest had to enter the most holy place in the tabernacle year after year, Jesus has entered the heavens and is seated at the right hand of God Most High, his sacrifice finished once and for all. As a side note, if you’d like a refresher on the original account of Melchizedek, you can go back and listen to Genesis 14, found in episode 4 of Commuter Bible.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Hebrews 1-5, Psalms 24-25</title>
      <description><![CDATA[<p>Now that we’ve completed the book of Leviticus, we’re jumping into the book of Hebrews, a book that emphasizes Jesus’ role as a better great high priest and a better Sabbath. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than angels, greater than Moses, a better rest than the Sabbath day, and a better high priest.</p>
<p>Hebrews 1 - 1:13 . </p>
<p>Hebrews 2 - 3:54 . </p>
<p>Hebrews 3 - 8:05 . </p>
<p>Hebrews 4 - 11:03 . </p>
<p>Hebrews 5 - 14:25 . </p>
<p>Psalm 24 - 17:00 . </p>
<p>Psalm 25 - 18:32 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 4 Mar 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that we’ve completed the book of Leviticus, we’re jumping into the book of Hebrews, a book that emphasizes Jesus’ role as a better great high priest and a better Sabbath. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than angels, greater than Moses, a better rest than the Sabbath day, and a better high priest.</p>
<p>Hebrews 1 - 1:13 . </p>
<p>Hebrews 2 - 3:54 . </p>
<p>Hebrews 3 - 8:05 . </p>
<p>Hebrews 4 - 11:03 . </p>
<p>Hebrews 5 - 14:25 . </p>
<p>Psalm 24 - 17:00 . </p>
<p>Psalm 25 - 18:32 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hebrews 1-5, Psalms 24-25</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:18</itunes:duration>
      <itunes:summary>Now that we’ve completed the book of Leviticus, we’re jumping into the book of Hebrews, a book that emphasizes Jesus’ role as a better great high priest and a better Sabbath. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than angels, greater than Moses, a better rest than the Sabbath day, and a better high priest.</itunes:summary>
      <itunes:subtitle>Now that we’ve completed the book of Leviticus, we’re jumping into the book of Hebrews, a book that emphasizes Jesus’ role as a better great high priest and a better Sabbath. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than angels, greater than Moses, a better rest than the Sabbath day, and a better high priest.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Leviticus 25-27, Proverbs 20</title>
      <description><![CDATA[<p>Our time in Leviticus comes to a close today, as the Lord explains the institutions of Sabbath years and the year of Jubilee. Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are cancelled and Hebrew servants relieved from their service. Finally, if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. Instead of turning toward the nation of Israel in power and with unmatched favor, the Lord will turn against them in wrath and they will be scattered and overtaken by another nation.</p>
<p>Leviticus 25 - 1:19 . </p>
<p>Leviticus 26 - 11:04 . </p>
<p>Leviticus 27 – 19:59 . </p>
<p>Proverbs 20 - 25:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 3 Mar 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our time in Leviticus comes to a close today, as the Lord explains the institutions of Sabbath years and the year of Jubilee. Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are cancelled and Hebrew servants relieved from their service. Finally, if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. Instead of turning toward the nation of Israel in power and with unmatched favor, the Lord will turn against them in wrath and they will be scattered and overtaken by another nation.</p>
<p>Leviticus 25 - 1:19 . </p>
<p>Leviticus 26 - 11:04 . </p>
<p>Leviticus 27 – 19:59 . </p>
<p>Proverbs 20 - 25:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 25-27, Proverbs 20</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:21</itunes:duration>
      <itunes:summary>Our time in Leviticus comes to a close today, as the Lord explains the institutions of Sabbath years and the year of Jubilee. Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are cancelled and Hebrew servants relieved from their service. Finally, if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. Instead of turning toward the nation of Israel in power and with unmatched favor, the Lord will turn against them in wrath and they will be scattered and overtaken by another nation.</itunes:summary>
      <itunes:subtitle>Our time in Leviticus comes to a close today, as the Lord explains the institutions of Sabbath years and the year of Jubilee. Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are cancelled and Hebrew servants relieved from their service. Finally, if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. Instead of turning toward the nation of Israel in power and with unmatched favor, the Lord will turn against them in wrath and they will be scattered and overtaken by another nation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Leviticus 22-24, Proverbs 19</title>
      <description><![CDATA[<p>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions on keeping the sacrifices pure and acceptable before the Lord. Consider that Lord does not want Israel to present anything that is second best or impure in anyway, thereby communicating indifference or irreverence for God in His perfection. We’ll also consider days set aside for celebration include Sabbaths and feasts, the nature of  punishment for violent crimes, the instructions for the bread of the presence, and the steps for executing the death penalty in a case of blaspheming against the Lord.</p>
<p>Leviticus 22 – 1:07 . </p>
<p>Leviticus 23 – 7:25 . </p>
<p>Leviticus 24 – 15:44 . </p>
<p>Proverbs 19 – 19:19 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 2 Mar 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions on keeping the sacrifices pure and acceptable before the Lord. Consider that Lord does not want Israel to present anything that is second best or impure in anyway, thereby communicating indifference or irreverence for God in His perfection. We’ll also consider days set aside for celebration include Sabbaths and feasts, the nature of  punishment for violent crimes, the instructions for the bread of the presence, and the steps for executing the death penalty in a case of blaspheming against the Lord.</p>
<p>Leviticus 22 – 1:07 . </p>
<p>Leviticus 23 – 7:25 . </p>
<p>Leviticus 24 – 15:44 . </p>
<p>Proverbs 19 – 19:19 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 22-24, Proverbs 19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:45</itunes:duration>
      <itunes:summary>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions on keeping the sacrifices pure and acceptable before the Lord. Consider that Lord does not want Israel to present anything that is second best or impure in anyway, thereby communicating indifference or irreverence for God in His perfection. We’ll also consider days set aside for celebration include Sabbaths and feasts, the nature of  punishment for violent crimes, the instructions for the bread of the presence, and the steps for executing the death penalty in a case of blaspheming against the Lord.</itunes:summary>
      <itunes:subtitle>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions on keeping the sacrifices pure and acceptable before the Lord. Consider that Lord does not want Israel to present anything that is second best or impure in anyway, thereby communicating indifference or irreverence for God in His perfection. We’ll also consider days set aside for celebration include Sabbaths and feasts, the nature of  punishment for violent crimes, the instructions for the bread of the presence, and the steps for executing the death penalty in a case of blaspheming against the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:season>8</itunes:season>
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    <item>
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      <title>Leviticus 19-21, Proverbs 18</title>
      <description><![CDATA[<p>Our passage today begins with an appeal to Israel to be holy before their holy God, using some the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</p>
<p>Leviticus 19 – 1:11 . </p>
<p>Leviticus 20 – 7:52 . </p>
<p>Leviticus 21 – 14:10 . </p>
<p>Proverbs 18 – 18:03 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 27 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our passage today begins with an appeal to Israel to be holy before their holy God, using some the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</p>
<p>Leviticus 19 – 1:11 . </p>
<p>Leviticus 20 – 7:52 . </p>
<p>Leviticus 21 – 14:10 . </p>
<p>Proverbs 18 – 18:03 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 19-21, Proverbs 18</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:05</itunes:duration>
      <itunes:summary>Our passage today begins with an appeal to Israel to be holy before their holy God, using some the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</itunes:summary>
      <itunes:subtitle>Our passage today begins with an appeal to Israel to be holy before their holy God, using some the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:season>8</itunes:season>
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    <item>
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      <title>Leviticus 15-18, Proverbs 17</title>
      <description><![CDATA[<p>We’re continuing to look at those actions or objects that make one ceremonially unclean in the Israelite community; sometimes those things are related to infectious diseases, sometimes it is because they are immoral or detestable, but other times they simply represent being set apart for the Lord. Not everything in today’s reading has a moral component, it simply means the person can’t approach the Lord in the tent of meeting, or that they must be outside the camp. As approach the end of today’s reading, however, the Lord makes it clear that there are some practices they should never pursue.</p>
<p>Leviticus 15 – 1:15 . </p>
<p>Leviticus 16 – 7:47 . </p>
<p>Leviticus 17 – 15:08 . </p>
<p>Leviticus 18 – 18:05 . </p>
<p>Proverbs 17 – 22:52 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 26 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re continuing to look at those actions or objects that make one ceremonially unclean in the Israelite community; sometimes those things are related to infectious diseases, sometimes it is because they are immoral or detestable, but other times they simply represent being set apart for the Lord. Not everything in today’s reading has a moral component, it simply means the person can’t approach the Lord in the tent of meeting, or that they must be outside the camp. As approach the end of today’s reading, however, the Lord makes it clear that there are some practices they should never pursue.</p>
<p>Leviticus 15 – 1:15 . </p>
<p>Leviticus 16 – 7:47 . </p>
<p>Leviticus 17 – 15:08 . </p>
<p>Leviticus 18 – 18:05 . </p>
<p>Proverbs 17 – 22:52 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 15-18, Proverbs 17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:42</itunes:duration>
      <itunes:summary>We’re continuing to look at those actions or objects that make one ceremonially unclean in the Israelite community; sometimes those things are related to infectious diseases, sometimes it is because they are immoral or detestable, but other times they simply represent being set apart for the Lord. Not everything in today’s reading has a moral component, it simply means the person can’t approach the Lord in the tent of meeting, or that they must be outside the camp. As approach the end of today’s reading, however, the Lord makes it clear that there are some practices they should never pursue.</itunes:summary>
      <itunes:subtitle>We’re continuing to look at those actions or objects that make one ceremonially unclean in the Israelite community; sometimes those things are related to infectious diseases, sometimes it is because they are immoral or detestable, but other times they simply represent being set apart for the Lord. Not everything in today’s reading has a moral component, it simply means the person can’t approach the Lord in the tent of meeting, or that they must be outside the camp. As approach the end of today’s reading, however, the Lord makes it clear that there are some practices they should never pursue.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:season>8</itunes:season>
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    <item>
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      <title>Leviticus 11-14</title>
      <description><![CDATA[<p>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being, at other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are, but these things are all ceremonially unclean; this is how Israel is to be set-apart from other nations, and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, and the nations would know by their actions that they were fully devoted to the Lord.</p>
<p>Leviticus 11 – 1:07 . </p>
<p>Leviticus 12 – 7:23 . </p>
<p>Leviticus 13 – 9:29 . </p>
<p>Leviticus 14 – 20:32 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 25 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being, at other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are, but these things are all ceremonially unclean; this is how Israel is to be set-apart from other nations, and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, and the nations would know by their actions that they were fully devoted to the Lord.</p>
<p>Leviticus 11 – 1:07 . </p>
<p>Leviticus 12 – 7:23 . </p>
<p>Leviticus 13 – 9:29 . </p>
<p>Leviticus 14 – 20:32 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 11-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:21</itunes:duration>
      <itunes:summary>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being, at other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are, but these things are all ceremonially unclean; this is how Israel is to be set-apart from other nations, and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, and the nations would know by their actions that they were fully devoted to the Lord.</itunes:summary>
      <itunes:subtitle>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being, at other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are, but these things are all ceremonially unclean; this is how Israel is to be set-apart from other nations, and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, and the nations would know by their actions that they were fully devoted to the Lord.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:season>8</itunes:season>
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    <item>
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      <title>Leviticus 6-10, Proverbs 16:17-33</title>
      <description><![CDATA[<p>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to experience these sacrifices. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for your sin; the smell of incense and roasting meat; the sight of blood splattered onto the clean, hand-crafted tunics of the priest who go before the Lord to make atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness. Towards the end of our reading we’ll see what happens when Aaron’s sons decide to worship the Lord as <i>they</i> see fit, rather than by God’s instructions. God takes obedience in worship seriously.</p>
<p>Leviticus 6 – 1:17 . </p>
<p>Leviticus 7 – 6:43 . </p>
<p>Leviticus 8 – 12:31 . </p>
<p>Leviticus 9 – 19:02 . </p>
<p>Leviticus 10 – 22:54 . </p>
<p>Proverbs 16:17 – 27:31 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 24 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to experience these sacrifices. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for your sin; the smell of incense and roasting meat; the sight of blood splattered onto the clean, hand-crafted tunics of the priest who go before the Lord to make atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness. Towards the end of our reading we’ll see what happens when Aaron’s sons decide to worship the Lord as <i>they</i> see fit, rather than by God’s instructions. God takes obedience in worship seriously.</p>
<p>Leviticus 6 – 1:17 . </p>
<p>Leviticus 7 – 6:43 . </p>
<p>Leviticus 8 – 12:31 . </p>
<p>Leviticus 9 – 19:02 . </p>
<p>Leviticus 10 – 22:54 . </p>
<p>Proverbs 16:17 – 27:31 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 6-10, Proverbs 16:17-33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:26</itunes:duration>
      <itunes:summary>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to experience these sacrifices. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for your sin; the smell of incense and roasting meat; the sight of blood splattered onto the clean, hand-crafted tunics of the priest who go before the Lord to make atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness. Towards the end of our reading we’ll see what happens when Aaron’s sons decide to worship the Lord as they see fit, rather than by God’s instructions. God takes obedience in worship seriously.</itunes:summary>
      <itunes:subtitle>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to experience these sacrifices. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for your sin; the smell of incense and roasting meat; the sight of blood splattered onto the clean, hand-crafted tunics of the priest who go before the Lord to make atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness. Towards the end of our reading we’ll see what happens when Aaron’s sons decide to worship the Lord as they see fit, rather than by God’s instructions. God takes obedience in worship seriously.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Leviticus 1-5, Proverbs 16:1-16</title>
      <description><![CDATA[<p>We are beginning the book of Leviticus; the title basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. These are instructions on how an impure people can be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered along with another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed.</p>
<p>Leviticus 1 – 1:15 . </p>
<p>Leviticus 2 – 3:57 . </p>
<p>Leviticus 3 – 7:34 . </p>
<p>Leviticus 4 – 10:09 . </p>
<p>Leviticus 5 – 17:32 . </p>
<p>Proverbs 16:1-16</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 23 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We are beginning the book of Leviticus; the title basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. These are instructions on how an impure people can be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered along with another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed.</p>
<p>Leviticus 1 – 1:15 . </p>
<p>Leviticus 2 – 3:57 . </p>
<p>Leviticus 3 – 7:34 . </p>
<p>Leviticus 4 – 10:09 . </p>
<p>Leviticus 5 – 17:32 . </p>
<p>Proverbs 16:1-16</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 1-5, Proverbs 16:1-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:02</itunes:duration>
      <itunes:summary>We are beginning the book of Leviticus; the title basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. These are instructions on how an impure people can be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered along with another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </itunes:summary>
      <itunes:subtitle>We are beginning the book of Leviticus; the title basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. These are instructions on how an impure people can be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered along with another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Acts 25-28, Proverbs 15</title>
      <description><![CDATA[<p>Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He presents his position to kings and noblemen, respectfully arguing that his position is valid and worthy of consideration. We also see that his Jewish audience is willing to listen to him up until a certain point, and that breaking point is sadly consistent. The Jews turn on Paul in outrage as soon as he suggests that this good news is not just for Israelites, but for believing Gentiles as well.</p><p>Acts 25 – 1:14 . </p><p>Acts 26 – 6:09 . </p><p>Acts 27 – 12:24 . </p><p>Acts 28 – 19:39 . </p><p>Proverbs 15 – 25:12 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 20 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He presents his position to kings and noblemen, respectfully arguing that his position is valid and worthy of consideration. We also see that his Jewish audience is willing to listen to him up until a certain point, and that breaking point is sadly consistent. The Jews turn on Paul in outrage as soon as he suggests that this good news is not just for Israelites, but for believing Gentiles as well.</p><p>Acts 25 – 1:14 . </p><p>Acts 26 – 6:09 . </p><p>Acts 27 – 12:24 . </p><p>Acts 28 – 19:39 . </p><p>Proverbs 15 – 25:12 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 25-28, Proverbs 15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:07</itunes:duration>
      <itunes:summary>Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He presents his position to kings and noblemen, respectfully arguing that his position is valid and worthy of consideration. We also see that his Jewish audience is willing to listen to him up until a certain point, and that breaking point is sadly consistent. The Jews turn on Paul in outrage as soon as he suggests that this good news is not just for Israelites, but for believing Gentiles as well.</itunes:summary>
      <itunes:subtitle>Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He presents his position to kings and noblemen, respectfully arguing that his position is valid and worthy of consideration. We also see that his Jewish audience is willing to listen to him up until a certain point, and that breaking point is sadly consistent. The Jews turn on Paul in outrage as soon as he suggests that this good news is not just for Israelites, but for believing Gentiles as well.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Acts 21-24, Proverbs 14</title>
      <description><![CDATA[<p>As Paul’s group says farewell to the Ephesians, a Judean prophet predicts that Paul will be taken into custody if he goes to Jerusalem, but Paul is still determined to go. Though he and other fellow believers try to show the Jews that Paul is not a blasphemer, it seems to be of little use. A riot ensues and Paul is attacked. The local officials step in to help, finding out later that Paul is a Roman citizen. When Paul is taken into custody by the state, a mob forms and secretly plots to kill him. The plot is discovered in a way that the mob couldn’t have predicted, revealing that God is rescuing Paul from death and preserving him for further ministry and teaching.</p><p>Acts 21 – 1:12 . </p><p>Acts 22 – 8:40 . </p><p>Acts 23 – 14:10 . </p><p>Acts 24 – 20:53 . </p><p>Proverbs 14 – 25:34 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 19 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As Paul’s group says farewell to the Ephesians, a Judean prophet predicts that Paul will be taken into custody if he goes to Jerusalem, but Paul is still determined to go. Though he and other fellow believers try to show the Jews that Paul is not a blasphemer, it seems to be of little use. A riot ensues and Paul is attacked. The local officials step in to help, finding out later that Paul is a Roman citizen. When Paul is taken into custody by the state, a mob forms and secretly plots to kill him. The plot is discovered in a way that the mob couldn’t have predicted, revealing that God is rescuing Paul from death and preserving him for further ministry and teaching.</p><p>Acts 21 – 1:12 . </p><p>Acts 22 – 8:40 . </p><p>Acts 23 – 14:10 . </p><p>Acts 24 – 20:53 . </p><p>Proverbs 14 – 25:34 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 21-24, Proverbs 14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:42</itunes:duration>
      <itunes:summary>As Paul’s group says farewell to the Ephesians, a Judean prophet predicts that Paul will be taken into custody if he goes to Jerusalem, but Paul is still determined to go. Though he and other fellow believers try to show the Jews that Paul is not a blasphemer, it seems to be of little use. A riot ensues and Paul is attacked. The local officials step in to help, finding out later that Paul is a Roman citizen. When Paul is taken into custody by the state, a mob forms and secretly plots to kill him. The plot is discovered in a way that the mob couldn’t have predicted, revealing that God is rescuing Paul from death and preserving him for further ministry and teaching.</itunes:summary>
      <itunes:subtitle>As Paul’s group says farewell to the Ephesians, a Judean prophet predicts that Paul will be taken into custody if he goes to Jerusalem, but Paul is still determined to go. Though he and other fellow believers try to show the Jews that Paul is not a blasphemer, it seems to be of little use. A riot ensues and Paul is attacked. The local officials step in to help, finding out later that Paul is a Roman citizen. When Paul is taken into custody by the state, a mob forms and secretly plots to kill him. The plot is discovered in a way that the mob couldn’t have predicted, revealing that God is rescuing Paul from death and preserving him for further ministry and teaching.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Acts 16:16-20:38, Proverbs 13</title>
      <description><![CDATA[<p>Paul continues to preach the good news of Jesus from city to city, and the Jews continue to be jealous of the attention he is getting by preaching Jesus. Riots ensue, often because Jewish leaders conspire to work up crowds against the apostles. Both Jews and Greeks come to faith in Christ, and new churches are planted. Finally, Paul says goodbye to the Ephesian church elders, knowing he will never see them again. Our passage begins where we last left Paul and Luke, as they are traveling through Phillipi and preaching the good news.</p><p>Acts 16:16 – 1:13 . </p><p>Acts 17 – 5:09 . </p><p>Acts 18 – 11:25 . </p><p>Acts 19 – 15:42 . </p><p>Acts 20 – 22:48 . </p><p>Proverbs 13 – 28:33 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 18 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Paul continues to preach the good news of Jesus from city to city, and the Jews continue to be jealous of the attention he is getting by preaching Jesus. Riots ensue, often because Jewish leaders conspire to work up crowds against the apostles. Both Jews and Greeks come to faith in Christ, and new churches are planted. Finally, Paul says goodbye to the Ephesian church elders, knowing he will never see them again. Our passage begins where we last left Paul and Luke, as they are traveling through Phillipi and preaching the good news.</p><p>Acts 16:16 – 1:13 . </p><p>Acts 17 – 5:09 . </p><p>Acts 18 – 11:25 . </p><p>Acts 19 – 15:42 . </p><p>Acts 20 – 22:48 . </p><p>Proverbs 13 – 28:33 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 16:16-20:38, Proverbs 13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:32:22</itunes:duration>
      <itunes:summary>Paul continues to preach the good news of Jesus from city to city, and the Jews continue to be jealous of the attention he is getting by preaching Jesus. Riots ensue, often because Jewish leaders conspire to work up crowds against the apostles. Both Jews and Greeks come to faith in Christ, and new churches are planted. Finally, Paul says goodbye to the Ephesian church elders, knowing he will never see them again. Our passage begins where we last left Paul and Luke, as they are traveling through Phillipi and preaching the good news.</itunes:summary>
      <itunes:subtitle>Paul continues to preach the good news of Jesus from city to city, and the Jews continue to be jealous of the attention he is getting by preaching Jesus. Riots ensue, often because Jewish leaders conspire to work up crowds against the apostles. Both Jews and Greeks come to faith in Christ, and new churches are planted. Finally, Paul says goodbye to the Ephesian church elders, knowing he will never see them again. Our passage begins where we last left Paul and Luke, as they are traveling through Phillipi and preaching the good news.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Acts 12:1-16:15, Proverbs 12</title>
      <description><![CDATA[<p>Today we’ll look at the first missionary journey of Paul and Barnabas, and at the end of our episode we’ll begin Paul’s second journey accompanied in part by Luke, the writer of the book of Acts. Men and women from different backgrounds, cultures, and occupations are hearing the message of Christ and turning to Him in faith. We’ll also witness a convention of church leaders meeting together to discuss how to best direct their new Gentile brothers and sisters in the faith. Despite opposition from jealous Jewish leaders, the message of Christ continues to spread. Through it all, the apostles continue to trust in the Lord through persecution.</p><p>Acts 12 – 1:14 . </p><p>Acts 13 – 5:34 . </p><p>Acts 14 – 14:27 . </p><p>Acts 15 – 19:02 . </p><p>Acts 16 – 25:14 . </p><p>Proverbs 12– 27:42 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 17 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we’ll look at the first missionary journey of Paul and Barnabas, and at the end of our episode we’ll begin Paul’s second journey accompanied in part by Luke, the writer of the book of Acts. Men and women from different backgrounds, cultures, and occupations are hearing the message of Christ and turning to Him in faith. We’ll also witness a convention of church leaders meeting together to discuss how to best direct their new Gentile brothers and sisters in the faith. Despite opposition from jealous Jewish leaders, the message of Christ continues to spread. Through it all, the apostles continue to trust in the Lord through persecution.</p><p>Acts 12 – 1:14 . </p><p>Acts 13 – 5:34 . </p><p>Acts 14 – 14:27 . </p><p>Acts 15 – 19:02 . </p><p>Acts 16 – 25:14 . </p><p>Proverbs 12– 27:42 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 12:1-16:15, Proverbs 12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:52</itunes:duration>
      <itunes:summary>Today we’ll look at the first missionary journey of Paul and Barnabas, and at the end of our episode we’ll begin Paul’s second journey accompanied in part by Luke, the writer of the book of Acts. Men and women from different backgrounds, cultures, and occupations are hearing the message of Christ and turning to Him in faith. We’ll also witness a convention of church leaders meeting together to discuss how to best direct their new Gentile brothers and sisters in the faith. Despite opposition from jealous Jewish leaders, the message of Christ continues to spread. Through it all, the apostles continue to trust in the Lord through persecution.</itunes:summary>
      <itunes:subtitle>Today we’ll look at the first missionary journey of Paul and Barnabas, and at the end of our episode we’ll begin Paul’s second journey accompanied in part by Luke, the writer of the book of Acts. Men and women from different backgrounds, cultures, and occupations are hearing the message of Christ and turning to Him in faith. We’ll also witness a convention of church leaders meeting together to discuss how to best direct their new Gentile brothers and sisters in the faith. Despite opposition from jealous Jewish leaders, the message of Christ continues to spread. Through it all, the apostles continue to trust in the Lord through persecution.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>30</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Acts 8-11, Proverbs 11</title>
      <description><![CDATA[<p>In the chapters ahead of us we’ll see Phillip, one of the twelve apostles, getting directions from God to go evangelize an Ethiopian eunuch, and after baptizing the new convert, Philip disappears from the site and reappears in another city. We’ll also see the young Jewish leader named Saul has his heart set on persecuting all those who belong to the Way of Jesus, but the Lord interrupts him and creates drastic change in his heart and life. Peter receives a vision from the Lord, communicating to him that the Way of Jesus is not reserved only for Israelites, but is open to Gentiles as well. We pick up where we left off: the conclusion of the stoning of Stephen.</p><p>Acts 8 – 1:10 . </p><p>Acts 9 – 6:55 . </p><p>Acts 10 – 14:23 . </p><p>Acts 11 – 22:06 . </p><p>Proverbs 11 – 26:49 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 13 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In the chapters ahead of us we’ll see Phillip, one of the twelve apostles, getting directions from God to go evangelize an Ethiopian eunuch, and after baptizing the new convert, Philip disappears from the site and reappears in another city. We’ll also see the young Jewish leader named Saul has his heart set on persecuting all those who belong to the Way of Jesus, but the Lord interrupts him and creates drastic change in his heart and life. Peter receives a vision from the Lord, communicating to him that the Way of Jesus is not reserved only for Israelites, but is open to Gentiles as well. We pick up where we left off: the conclusion of the stoning of Stephen.</p><p>Acts 8 – 1:10 . </p><p>Acts 9 – 6:55 . </p><p>Acts 10 – 14:23 . </p><p>Acts 11 – 22:06 . </p><p>Proverbs 11 – 26:49 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 8-11, Proverbs 11</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:48</itunes:duration>
      <itunes:summary>In the chapters ahead of us we’ll see Phillip, one of the twelve apostles, getting directions from God to go evangelize an Ethiopian eunuch, and after baptizing the new convert, Philip disappears from the site and reappears in another city. We’ll also see the young Jewish leader named Saul has his heart set on persecuting all those who belong to the Way of Jesus, but the Lord interrupts him and creates drastic change in his heart and life. Peter receives a vision from the Lord, communicating to him that the Way of Jesus is not reserved only for Israelites, but is open to Gentiles as well. We pick up where we left off: the conclusion of the stoning of Stephen.</itunes:summary>
      <itunes:subtitle>In the chapters ahead of us we’ll see Phillip, one of the twelve apostles, getting directions from God to go evangelize an Ethiopian eunuch, and after baptizing the new convert, Philip disappears from the site and reappears in another city. We’ll also see the young Jewish leader named Saul has his heart set on persecuting all those who belong to the Way of Jesus, but the Lord interrupts him and creates drastic change in his heart and life. Peter receives a vision from the Lord, communicating to him that the Way of Jesus is not reserved only for Israelites, but is open to Gentiles as well. We pick up where we left off: the conclusion of the stoning of Stephen.</itunes:subtitle>
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      <itunes:episode>29</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Acts 5-7, Proverbs 10</title>
      <description><![CDATA[<p>Well, if you hadn’t quite it together just yet, the book of Acts gets it’s name because it is packed with action. The apostles continue to preach, the crowds continue to turn to Jesus, and the leaders of the Israelites (especially those of the Sadducees who deny the resurrection) continue to rage against Christ’s followers. The section ahead of covers to unique firsts in the life of the church, including the first installation of deacons and the testimony of Stephen, the church’s first recorded martyr. As we pick up our text where we last left off, we’ll see what happens when a couple conspires to lie to the congregation (and thereby lies to the Holy Spirit) for the sake of personal gain and notoriety.</p><p>Acts 5 – 1:10 . </p><p>Acts 6 – 8:51 . </p><p>Acts 7 – 11:22 . </p><p>Proverbs 10 – 22:12 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 12 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Well, if you hadn’t quite it together just yet, the book of Acts gets it’s name because it is packed with action. The apostles continue to preach, the crowds continue to turn to Jesus, and the leaders of the Israelites (especially those of the Sadducees who deny the resurrection) continue to rage against Christ’s followers. The section ahead of covers to unique firsts in the life of the church, including the first installation of deacons and the testimony of Stephen, the church’s first recorded martyr. As we pick up our text where we last left off, we’ll see what happens when a couple conspires to lie to the congregation (and thereby lies to the Holy Spirit) for the sake of personal gain and notoriety.</p><p>Acts 5 – 1:10 . </p><p>Acts 6 – 8:51 . </p><p>Acts 7 – 11:22 . </p><p>Proverbs 10 – 22:12 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 5-7, Proverbs 10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:45</itunes:duration>
      <itunes:summary>Well, if you hadn’t quite it together just yet, the book of Acts gets it’s name because it is packed with action. The apostles continue to preach, the crowds continue to turn to Jesus, and the leaders of the Israelites (especially those of the Sadducees who deny the resurrection) continue to rage against Christ’s followers. The section ahead of covers to unique firsts in the life of the church, including the first installation of deacons and the testimony of Stephen, the church’s first recorded martyr. As we pick up our text where we last left off, we’ll see what happens when a couple conspires to lie to the congregation (and thereby lies to the Holy Spirit) for the sake of personal gain and notoriety.</itunes:summary>
      <itunes:subtitle>Well, if you hadn’t quite it together just yet, the book of Acts gets it’s name because it is packed with action. The apostles continue to preach, the crowds continue to turn to Jesus, and the leaders of the Israelites (especially those of the Sadducees who deny the resurrection) continue to rage against Christ’s followers. The section ahead of covers to unique firsts in the life of the church, including the first installation of deacons and the testimony of Stephen, the church’s first recorded martyr. As we pick up our text where we last left off, we’ll see what happens when a couple conspires to lie to the congregation (and thereby lies to the Holy Spirit) for the sake of personal gain and notoriety.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Acts 1-4, Proverbs 9</title>
      <description><![CDATA[<p>The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. Christianity has always been marked by life together with other believers. Here in these opening chapters we see how the church began, how it spread throughout God’s people, and continued on to redeem those who were outside God’s covenant with Israel. The signs and wonders performed by the apostles proved to the world that although the followers of Jesus were ordinary men, their message was by no means an ordinary teaching.</p><p>Acts 1 – 1:13 . </p><p>Acts 2 – 5:51 . </p><p>Acts 3 – 14:11 . </p><p>Acts 4 – 18:39 . </p><p>Proverbs 9 – 25:22 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 11 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. Christianity has always been marked by life together with other believers. Here in these opening chapters we see how the church began, how it spread throughout God’s people, and continued on to redeem those who were outside God’s covenant with Israel. The signs and wonders performed by the apostles proved to the world that although the followers of Jesus were ordinary men, their message was by no means an ordinary teaching.</p><p>Acts 1 – 1:13 . </p><p>Acts 2 – 5:51 . </p><p>Acts 3 – 14:11 . </p><p>Acts 4 – 18:39 . </p><p>Proverbs 9 – 25:22 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 1-4, Proverbs 9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:14</itunes:duration>
      <itunes:summary>The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. Christianity has always been marked by life together with other believers. Here in these opening chapters we see how the church began, how it spread throughout God’s people, and continued on to redeem those who were outside God’s covenant with Israel. The signs and wonders performed by the apostles proved to the world that although the followers of Jesus were ordinary men, their message was by no means an ordinary teaching.</itunes:summary>
      <itunes:subtitle>The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. Christianity has always been marked by life together with other believers. Here in these opening chapters we see how the church began, how it spread throughout God’s people, and continued on to redeem those who were outside God’s covenant with Israel. The signs and wonders performed by the apostles proved to the world that although the followers of Jesus were ordinary men, their message was by no means an ordinary teaching.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Exodus 37-40, Proverbs 8</title>
      <description><![CDATA[<p>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with player stats from your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. By the end of today’s episode, work on the tabernacle reaches its conclusion and the Lord shows up in power.</p><p>Exodus 37 – 1:08 . </p><p>Exodus 38 – 5:17 . </p><p>Exodus 39 – 11:01 . </p><p>Exodus 40 – 18:28 . </p><p>Proverbs 8 – 23:38 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 10 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with player stats from your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. By the end of today’s episode, work on the tabernacle reaches its conclusion and the Lord shows up in power.</p><p>Exodus 37 – 1:08 . </p><p>Exodus 38 – 5:17 . </p><p>Exodus 39 – 11:01 . </p><p>Exodus 40 – 18:28 . </p><p>Proverbs 8 – 23:38 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 37-40, Proverbs 8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:36</itunes:duration>
      <itunes:summary>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with player stats from your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. By the end of today’s episode, work on the tabernacle reaches its conclusion and the Lord shows up in power.</itunes:summary>
      <itunes:subtitle>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with player stats from your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. By the end of today’s episode, work on the tabernacle reaches its conclusion and the Lord shows up in power.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Exodus 33-36, Proverbs 7</title>
      <description><![CDATA[<p>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen get to work assembling the tabernacle according to the Lord’s instructions.</p><p>Exodus 33 – 1:10 . </p><p>Exodus 34 – 6:35 . </p><p>Exodus 35 – 14:33 . </p><p>Exodus 36 – 19:40 . </p><p>Proverbs 7 – 25:18 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 9 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen get to work assembling the tabernacle according to the Lord’s instructions.</p><p>Exodus 33 – 1:10 . </p><p>Exodus 34 – 6:35 . </p><p>Exodus 35 – 14:33 . </p><p>Exodus 36 – 19:40 . </p><p>Proverbs 7 – 25:18 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 33-36, Proverbs 7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:06</itunes:duration>
      <itunes:summary>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen get to work assembling the tabernacle according to the Lord’s instructions.</itunes:summary>
      <itunes:subtitle>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen get to work assembling the tabernacle according to the Lord’s instructions.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Exodus 29-32, Proverbs 6</title>
      <description><![CDATA[<p>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</p><p>Exodus 29 – 1:15 . </p><p>Exodus 30 – 9:39 . </p><p>Exodus 31 – 16:39 . </p><p>Exodus 32 – 19:30 . </p><p>Proverbs 6 – 27:52 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 6 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</p><p>Exodus 29 – 1:15 . </p><p>Exodus 30 – 9:39 . </p><p>Exodus 31 – 16:39 . </p><p>Exodus 32 – 19:30 . </p><p>Proverbs 6 – 27:52 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 29-32, Proverbs 6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:32:32</itunes:duration>
      <itunes:summary>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</itunes:summary>
      <itunes:subtitle>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</itunes:subtitle>
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      <itunes:episode>24</itunes:episode>
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      <title>Exodus 25-28, Proverbs 5</title>
      <description><![CDATA[<p>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to <i><strong>you</strong></i> to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty.</p><p>Exodus 25 – 1:21 . </p><p>Exodus 26 – 7:38 . </p><p>Exodus 27 – 13:02 . </p><p>Exodus 28 – 17:20 . </p><p>Proverbs 5 – 24:42 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 5 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to <i><strong>you</strong></i> to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty.</p><p>Exodus 25 – 1:21 . </p><p>Exodus 26 – 7:38 . </p><p>Exodus 27 – 13:02 . </p><p>Exodus 28 – 17:20 . </p><p>Proverbs 5 – 24:42 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 25-28, Proverbs 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:20</itunes:duration>
      <itunes:summary>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to you to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty.</itunes:summary>
      <itunes:subtitle>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to you to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:season>8</itunes:season>
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    <item>
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      <title>Exodus 21-24, Proverbs 4</title>
      <description><![CDATA[<p>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, & the text becomes much more interesting.</p><p>Exodus 21 – 1:10 . </p><p>Exodus 22 – 7:02 . </p><p>Exodus 23 – 13:08 . </p><p>Exodus 24 – 19:34 . </p><p>Proverbs 4 – 23:02 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 4 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, & the text becomes much more interesting.</p><p>Exodus 21 – 1:10 . </p><p>Exodus 22 – 7:02 . </p><p>Exodus 23 – 13:08 . </p><p>Exodus 24 – 19:34 . </p><p>Proverbs 4 – 23:02 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 21-24, Proverbs 4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:02</itunes:duration>
      <itunes:summary>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, &amp; the text becomes much more interesting.</itunes:summary>
      <itunes:subtitle>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, &amp; the text becomes much more interesting.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Exodus 16-20, Proverbs 3</title>
      <description><![CDATA[<p>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. The Lord graciously provides for his people despite their grumbling, giving them, not only food and water, but a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to receive this sense of assurance.</p><p>Exodus 16 – 1:12 . </p><p>Exodus 17 – 7:46 . </p><p>Exodus 18 – 11:02 . </p><p>Exodus 19 – 15:54 . </p><p>Exodus 20 – 20:30 . </p><p>Proverbs 3 – 24:38 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 3 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. The Lord graciously provides for his people despite their grumbling, giving them, not only food and water, but a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to receive this sense of assurance.</p><p>Exodus 16 – 1:12 . </p><p>Exodus 17 – 7:46 . </p><p>Exodus 18 – 11:02 . </p><p>Exodus 19 – 15:54 . </p><p>Exodus 20 – 20:30 . </p><p>Proverbs 3 – 24:38 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 16-20, Proverbs 3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:16</itunes:duration>
      <itunes:summary>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. The Lord graciously provides for his people despite their grumbling, giving them, not only food and water, but a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to receive this sense of assurance.</itunes:summary>
      <itunes:subtitle>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. The Lord graciously provides for his people despite their grumbling, giving them, not only food and water, but a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to receive this sense of assurance.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Exodus 11-15, Proverbs 2</title>
      <description><![CDATA[<p>Pharoah finally releases Israel from Egypt, but not before the Lord devastates the people of Egypt with a final plague that kills the firstborn of every family. The lord distinguishes between Israel and Egypt once again by giving them a new to be passed down from generation to generation as a testament to the power of God. By covering their doorways with the blood of a prescribed sacrifice, the people of Israel indicate that they are covered by the blood of another and the Lord passes over them. Throughout the history of Israel through both prose and poetry, God’s people remind each other of the Lord’s power and deliverance by observing the Passover. Later, Christ becomes the ultimate fulfillment, for he is both the sacrificial lamb that covers us and the firstborn who dies for the sins of the rebellious.</p><p>Exodus 11 – 1:11 . </p><p>Exodus 12 – 3:07 . </p><p>Exodus 13 – 12:18 . </p><p>Exodus 14 – 16:37 . </p><p>Exodus 15 – 22:51 . </p><p>Proverbs 2 – 27:57 . :</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 2 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Pharoah finally releases Israel from Egypt, but not before the Lord devastates the people of Egypt with a final plague that kills the firstborn of every family. The lord distinguishes between Israel and Egypt once again by giving them a new to be passed down from generation to generation as a testament to the power of God. By covering their doorways with the blood of a prescribed sacrifice, the people of Israel indicate that they are covered by the blood of another and the Lord passes over them. Throughout the history of Israel through both prose and poetry, God’s people remind each other of the Lord’s power and deliverance by observing the Passover. Later, Christ becomes the ultimate fulfillment, for he is both the sacrificial lamb that covers us and the firstborn who dies for the sins of the rebellious.</p><p>Exodus 11 – 1:11 . </p><p>Exodus 12 – 3:07 . </p><p>Exodus 13 – 12:18 . </p><p>Exodus 14 – 16:37 . </p><p>Exodus 15 – 22:51 . </p><p>Proverbs 2 – 27:57 . :</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 11-15, Proverbs 2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:00</itunes:duration>
      <itunes:summary>Pharoah finally releases Israel from Egypt, but not before the Lord devastates the people of Egypt with a final plague that kills the firstborn of every family. The lord distinguishes between Israel and Egypt once again by giving them a new to be passed down from generation to generation as a testament to the power of God. By covering their doorways with the blood of a prescribed sacrifice, the people of Israel indicate that they are covered by the blood of another and the Lord passes over them. Throughout the history of Israel through both prose and poetry, God’s people remind each other of the Lord’s power and deliverance by observing the Passover. Later, Christ becomes the ultimate fulfillment, for he is both the sacrificial lamb that covers us and the firstborn who dies for the sins of the rebellious.
</itunes:summary>
      <itunes:subtitle>Pharoah finally releases Israel from Egypt, but not before the Lord devastates the people of Egypt with a final plague that kills the firstborn of every family. The lord distinguishes between Israel and Egypt once again by giving them a new to be passed down from generation to generation as a testament to the power of God. By covering their doorways with the blood of a prescribed sacrifice, the people of Israel indicate that they are covered by the blood of another and the Lord passes over them. Throughout the history of Israel through both prose and poetry, God’s people remind each other of the Lord’s power and deliverance by observing the Passover. Later, Christ becomes the ultimate fulfillment, for he is both the sacrificial lamb that covers us and the firstborn who dies for the sins of the rebellious.
</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Exodus 6:14-10:29, Proverbs 1</title>
      <description><![CDATA[<p>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, boils, and darkness, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</p><p>Exodus 7 – 3:40 . </p><p>Exodus 8 – 8:46 . </p><p>Exodus 9 -14:46 . </p><p>Exodus 10 – 21:21 . </p><p>Proverbs 1 – 27:30 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 30 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, boils, and darkness, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</p><p>Exodus 7 – 3:40 . </p><p>Exodus 8 – 8:46 . </p><p>Exodus 9 -14:46 . </p><p>Exodus 10 – 21:21 . </p><p>Proverbs 1 – 27:30 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 6:14-10:29, Proverbs 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:43</itunes:duration>
      <itunes:summary>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, boils, and darkness, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</itunes:summary>
      <itunes:subtitle>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, boils, and darkness, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</itunes:subtitle>
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      <itunes:episode>19</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Exodus 1:1-6:13, Psalm 23</title>
      <description><![CDATA[<p>This is the beginning of the book of Exodus, a pivotal story in the history of Israel. Throughout Scripture, Israel is often reminded that God is the one who led His people out of bondage and out of Egypt; it’s a way to point to His power, His kindness, and His covenant faithfulness to fulfill His promises. We meet Moses, the lowly Hebrew who is rescued from destruction, raised in pharaoh’s house, grows up only to kill another man, and flee town. When given instructions from the Lord, He cowers and makes excuses. This is not exactly the kind of guy we might choose to deliver a nation from oppression, but that’s kind of the point. God regularly uses weak and sinful people to show His power and divine authority.</p><p>Exodus 1 - 1:13 . </p><p>Exodus 2 – 4:28 . </p><p>Exodus 3 – 8:44 . </p><p>Exodus 4 – 13:49 . </p><p>Exodus 5 – 20:10 . </p><p>Exodus 6 – 25:03 . </p><p>Psalm 23 – 27:23 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 29 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>This is the beginning of the book of Exodus, a pivotal story in the history of Israel. Throughout Scripture, Israel is often reminded that God is the one who led His people out of bondage and out of Egypt; it’s a way to point to His power, His kindness, and His covenant faithfulness to fulfill His promises. We meet Moses, the lowly Hebrew who is rescued from destruction, raised in pharaoh’s house, grows up only to kill another man, and flee town. When given instructions from the Lord, He cowers and makes excuses. This is not exactly the kind of guy we might choose to deliver a nation from oppression, but that’s kind of the point. God regularly uses weak and sinful people to show His power and divine authority.</p><p>Exodus 1 - 1:13 . </p><p>Exodus 2 – 4:28 . </p><p>Exodus 3 – 8:44 . </p><p>Exodus 4 – 13:49 . </p><p>Exodus 5 – 20:10 . </p><p>Exodus 6 – 25:03 . </p><p>Psalm 23 – 27:23 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 1:1-6:13, Psalm 23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:45</itunes:duration>
      <itunes:summary>This is the beginning of the book of Exodus, a pivotal story in the history of Israel. Throughout Scripture, Israel is often reminded that God is the one who led His people out of bondage and out of Egypt; it’s a way to point to His power, His kindness, and His covenant faithfulness to fulfill His promises. We meet Moses, the lowly Hebrew who is rescued from destruction, raised in pharaoh’s house, grows up only to kill another man, and flee town. When given instructions from the Lord, He cowers and makes excuses. This is not exactly the kind of guy we might choose to deliver a nation from oppression, but that’s kind of the point. God regularly uses weak and sinful people to show His power and divine authority. </itunes:summary>
      <itunes:subtitle>This is the beginning of the book of Exodus, a pivotal story in the history of Israel. Throughout Scripture, Israel is often reminded that God is the one who led His people out of bondage and out of Egypt; it’s a way to point to His power, His kindness, and His covenant faithfulness to fulfill His promises. We meet Moses, the lowly Hebrew who is rescued from destruction, raised in pharaoh’s house, grows up only to kill another man, and flee town. When given instructions from the Lord, He cowers and makes excuses. This is not exactly the kind of guy we might choose to deliver a nation from oppression, but that’s kind of the point. God regularly uses weak and sinful people to show His power and divine authority. </itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Mark 14-16, Psalm 22</title>
      <description><![CDATA[<p>We’re covering the last three chapters of Mark today, which includes Mark’s account of the crucifixion of Jesus. In our text, Jesus institutes the Lord’s Supper, Judas betrays the Lord, Peter denies any relationship with Jesus, the chief priests and scribes hold court and convict Jesus of blasphemy, and send him to Pilate to be crucified. You’ll notice that Jesus references Psalm 22 before he breathes his last, signifying not only his agony, but the fulfillment of that particular psalm, which we will read soon thereafter. When he dies, the curtain of the temple is miraculously torn in two, signifying the atoning work of the crucified Christ allowing unrestricted access to God the Father for those who trust in Him.</p><p>Mark 14 – 1:12 . </p><p>Mark 15 – 14:30 . </p><p>Mark 16 – 21:33 . </p><p>Psalm 22 – 24:57 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 28 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re covering the last three chapters of Mark today, which includes Mark’s account of the crucifixion of Jesus. In our text, Jesus institutes the Lord’s Supper, Judas betrays the Lord, Peter denies any relationship with Jesus, the chief priests and scribes hold court and convict Jesus of blasphemy, and send him to Pilate to be crucified. You’ll notice that Jesus references Psalm 22 before he breathes his last, signifying not only his agony, but the fulfillment of that particular psalm, which we will read soon thereafter. When he dies, the curtain of the temple is miraculously torn in two, signifying the atoning work of the crucified Christ allowing unrestricted access to God the Father for those who trust in Him.</p><p>Mark 14 – 1:12 . </p><p>Mark 15 – 14:30 . </p><p>Mark 16 – 21:33 . </p><p>Psalm 22 – 24:57 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Mark 14-16, Psalm 22</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:07</itunes:duration>
      <itunes:summary>We’re covering the last three chapters of Mark today, which includes Mark’s account of the crucifixion of Jesus. In our text, Jesus institutes the Lord’s Supper, Judas betrays the Lord, Peter denies any relationship with Jesus, the chief priests and scribes hold court and convict Jesus of blasphemy, and send him to Pilate to be crucified. You’ll notice that Jesus references Psalm 22 before he breathes his last, signifying not only his agony, but the fulfillment of that particular psalm, which we will read soon thereafter. When he dies, the curtain of the temple is miraculously torn in two, signifying the atoning work of the crucified Christ allowing unrestricted access to God the Father for those who trust in Him.</itunes:summary>
      <itunes:subtitle>We’re covering the last three chapters of Mark today, which includes Mark’s account of the crucifixion of Jesus. In our text, Jesus institutes the Lord’s Supper, Judas betrays the Lord, Peter denies any relationship with Jesus, the chief priests and scribes hold court and convict Jesus of blasphemy, and send him to Pilate to be crucified. You’ll notice that Jesus references Psalm 22 before he breathes his last, signifying not only his agony, but the fulfillment of that particular psalm, which we will read soon thereafter. When he dies, the curtain of the temple is miraculously torn in two, signifying the atoning work of the crucified Christ allowing unrestricted access to God the Father for those who trust in Him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Mark 11-13, Psalm 21</title>
      <description><![CDATA[<p>The path of Jesus leads to Jerusalem, where many rightly assume that this teacher is the long awaited Son of David. However, they wrongly assume that Jesus will ascend to an earthly throne and subdue Israel’s earthly enemies. The kingdom that Jesus will bring about, however, is one that extends beyond geographical bounds and instead lays claim to the hearts of the faithful. The chief priests, scribes, and Pharisees all take aim at Jesus with the intention of trapping Jesus in His words, but they are all unsuccessful against the infinite wit and wisdom of the son of God. Later, Jesus warns his disciples of a time yet to come when persecutions and natural catastrophes will escalate, signaling the return of the Christ, who comes in the clouds with great power and glory.</p><p>Mark 11 – 1:06 . </p><p>Mark 12 – 6:17 . </p><p>Mark 13 – 14:48 . </p><p>Psalm 21 – 20:53 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 27 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The path of Jesus leads to Jerusalem, where many rightly assume that this teacher is the long awaited Son of David. However, they wrongly assume that Jesus will ascend to an earthly throne and subdue Israel’s earthly enemies. The kingdom that Jesus will bring about, however, is one that extends beyond geographical bounds and instead lays claim to the hearts of the faithful. The chief priests, scribes, and Pharisees all take aim at Jesus with the intention of trapping Jesus in His words, but they are all unsuccessful against the infinite wit and wisdom of the son of God. Later, Jesus warns his disciples of a time yet to come when persecutions and natural catastrophes will escalate, signaling the return of the Christ, who comes in the clouds with great power and glory.</p><p>Mark 11 – 1:06 . </p><p>Mark 12 – 6:17 . </p><p>Mark 13 – 14:48 . </p><p>Psalm 21 – 20:53 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Mark 11-13, Psalm 21</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:27</itunes:duration>
      <itunes:summary>The path of Jesus leads to Jerusalem, where many rightly assume that this teacher is the long awaited Son of David. However, they wrongly assume that Jesus will ascend to an earthly throne and subdue Israel’s earthly enemies. The kingdom that Jesus will bring about, however, is one that extends beyond geographical bounds and instead lays claim to the hearts of the faithful. The chief priests, scribes, and Pharisees all take aim at Jesus with the intention of trapping Jesus in His words, but they are all unsuccessful against the infinite wit and wisdom of the son of God. Later, Jesus warns his disciples of a time yet to come when persecutions and natural catastrophes will escalate, signaling the return of the Christ, who comes in the clouds with great power and glory.</itunes:summary>
      <itunes:subtitle>The path of Jesus leads to Jerusalem, where many rightly assume that this teacher is the long awaited Son of David. However, they wrongly assume that Jesus will ascend to an earthly throne and subdue Israel’s earthly enemies. The kingdom that Jesus will bring about, however, is one that extends beyond geographical bounds and instead lays claim to the hearts of the faithful. The chief priests, scribes, and Pharisees all take aim at Jesus with the intention of trapping Jesus in His words, but they are all unsuccessful against the infinite wit and wisdom of the son of God. Later, Jesus warns his disciples of a time yet to come when persecutions and natural catastrophes will escalate, signaling the return of the Christ, who comes in the clouds with great power and glory.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Mark 8-10, Psalm 19-20</title>
      <description><![CDATA[<p>While the disciples display great faith and devotion, they often don’t comprehend the extent of Christ’s power or his ability to provide all that they need. As a means of commenting on their clouded perception of reality, Jesus takes heals a blind man partially before fully opening his eyes (much like the disciples who did not fully comprehend, but whose eyes would later be opened to the truth). Jesus begins to make his way toward Jerusalem, and as he does so, he warns his disciples that he will soon be killed only to rise again from the dead. On the way, Jesus teaches his followers about devotion, faith, divorce, riches, and service.</p><p>Mark 8 – 1:10 . </p><p>Mark 9 – 8:11 . </p><p>Mark 10 – 16:26 . </p><p>Psalm 19 – 25:36 . </p><p>Psalm 20 – 27:58 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 26 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>While the disciples display great faith and devotion, they often don’t comprehend the extent of Christ’s power or his ability to provide all that they need. As a means of commenting on their clouded perception of reality, Jesus takes heals a blind man partially before fully opening his eyes (much like the disciples who did not fully comprehend, but whose eyes would later be opened to the truth). Jesus begins to make his way toward Jerusalem, and as he does so, he warns his disciples that he will soon be killed only to rise again from the dead. On the way, Jesus teaches his followers about devotion, faith, divorce, riches, and service.</p><p>Mark 8 – 1:10 . </p><p>Mark 9 – 8:11 . </p><p>Mark 10 – 16:26 . </p><p>Psalm 19 – 25:36 . </p><p>Psalm 20 – 27:58 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Mark 8-10, Psalm 19-20</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:37</itunes:duration>
      <itunes:summary>While the disciples display great faith and devotion, they often don’t comprehend the extent of Christ’s power or his ability to provide all that they need. As a means of commenting on their clouded perception of reality, Jesus takes heals a blind man partially before fully opening his eyes (much like the disciples who did not fully comprehend, but whose eyes would later be opened to the truth). Jesus begins to make his way toward Jerusalem, and as he does so, he warns his disciples that he will soon be killed only to rise again from the dead. On the way, Jesus teaches his followers about devotion, faith, divorce, riches, and service.</itunes:summary>
      <itunes:subtitle>While the disciples display great faith and devotion, they often don’t comprehend the extent of Christ’s power or his ability to provide all that they need. As a means of commenting on their clouded perception of reality, Jesus takes heals a blind man partially before fully opening his eyes (much like the disciples who did not fully comprehend, but whose eyes would later be opened to the truth). Jesus begins to make his way toward Jerusalem, and as he does so, he warns his disciples that he will soon be killed only to rise again from the dead. On the way, Jesus teaches his followers about devotion, faith, divorce, riches, and service.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Mark 5-7, Psalm 18</title>
      <description><![CDATA[<p>The crowds continue to seek after Jesus as His miraculous healings and exorcisms gain notoriety across the land. It’s clear that His power and authority over nature, over sickness, and over demons are a surprising and puzzling sight for those encounter these miracles. They incite fear in those who understand the gravity of His power and they spark hope in those who see His compassion. His teaching comes across as strange, yet authoritative, and His wisdom is unparalleled. The religious leaders grow increasingly angry with Jesus, as he continues to rebuke them openly. Jesus directed his ministry and teachings to the Jews first, then the Gentiles, but when a Gentile mother displays both faith and humility, Jesus commends her and heals her daughter.</p><p>Mark 5 – 1:11 . </p><p>Mark 6 – 7:54 . </p><p>Mark 7 – 17:16 . </p><p>Psalm 18 – 23:33 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 23 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The crowds continue to seek after Jesus as His miraculous healings and exorcisms gain notoriety across the land. It’s clear that His power and authority over nature, over sickness, and over demons are a surprising and puzzling sight for those encounter these miracles. They incite fear in those who understand the gravity of His power and they spark hope in those who see His compassion. His teaching comes across as strange, yet authoritative, and His wisdom is unparalleled. The religious leaders grow increasingly angry with Jesus, as he continues to rebuke them openly. Jesus directed his ministry and teachings to the Jews first, then the Gentiles, but when a Gentile mother displays both faith and humility, Jesus commends her and heals her daughter.</p><p>Mark 5 – 1:11 . </p><p>Mark 6 – 7:54 . </p><p>Mark 7 – 17:16 . </p><p>Psalm 18 – 23:33 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Mark 5-7, Psalm 18</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:54</itunes:duration>
      <itunes:summary>The crowds continue to seek after Jesus as His miraculous healings and exorcisms gain notoriety across the land. It’s clear that His power and authority over nature, over sickness, and over demons are a surprising and puzzling sight for those encounter these miracles. They incite fear in those who understand the gravity of His power and they spark hope in those who see His compassion. His teaching comes across as strange, yet authoritative, and His wisdom is unparalleled. The religious leaders grow increasingly angry with Jesus, as he continues to rebuke them openly. Jesus directed his ministry and teachings to the Jews first, then the Gentiles, but when a Gentile mother displays both faith and humility, Jesus commends her and heals her daughter.</itunes:summary>
      <itunes:subtitle>The crowds continue to seek after Jesus as His miraculous healings and exorcisms gain notoriety across the land. It’s clear that His power and authority over nature, over sickness, and over demons are a surprising and puzzling sight for those encounter these miracles. They incite fear in those who understand the gravity of His power and they spark hope in those who see His compassion. His teaching comes across as strange, yet authoritative, and His wisdom is unparalleled. The religious leaders grow increasingly angry with Jesus, as he continues to rebuke them openly. Jesus directed his ministry and teachings to the Jews first, then the Gentiles, but when a Gentile mother displays both faith and humility, Jesus commends her and heals her daughter.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Mark 1-4, Psalm 17</title>
      <description><![CDATA[<p>The gospel of Mark is one of the three synoptic gospels, “Synoptic” basically means “seeing the same thing,” the other two of which are Matthew and Luke.  Historical evidence from early church fathers affirms that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.</p><p>Mark 1 - 1:08 . </p><p>Mark 2 - 8:01 . </p><p>Mark 3 - 13:04 . </p><p>Mark 4 - 18:13 . </p><p>Psalm 17 - 24:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 22 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The gospel of Mark is one of the three synoptic gospels, “Synoptic” basically means “seeing the same thing,” the other two of which are Matthew and Luke.  Historical evidence from early church fathers affirms that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.</p><p>Mark 1 - 1:08 . </p><p>Mark 2 - 8:01 . </p><p>Mark 3 - 13:04 . </p><p>Mark 4 - 18:13 . </p><p>Psalm 17 - 24:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Mark 1-4, Psalm 17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:06</itunes:duration>
      <itunes:summary>The gospel of Mark is one of the three synoptic gospels, “Synoptic” basically means “seeing the same thing,” the other two of which are Matthew and Luke.  Historical evidence from early church fathers affirms that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.</itunes:summary>
      <itunes:subtitle>The gospel of Mark is one of the three synoptic gospels, “Synoptic” basically means “seeing the same thing,” the other two of which are Matthew and Luke.  Historical evidence from early church fathers affirms that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Genesis 46:28-50:26 , Psalm 16</title>
      <description><![CDATA[<p>The life of Jacob, who is now known as Israel, comes to close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. He continues on with words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families.</p><p>Genesis 47 – 2:34 . </p><p>Genesis 48 – 9:43 . </p><p>Genesis 49 – 14:06 . </p><p>Genesis 50 – 19:35 . </p><p>Psalm 16 – 24:32 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 21 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The life of Jacob, who is now known as Israel, comes to close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. He continues on with words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families.</p><p>Genesis 47 – 2:34 . </p><p>Genesis 48 – 9:43 . </p><p>Genesis 49 – 14:06 . </p><p>Genesis 50 – 19:35 . </p><p>Psalm 16 – 24:32 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 46:28-50:26 , Psalm 16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:58</itunes:duration>
      <itunes:summary>The life of Jacob, who is now known as Israel, comes to close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. He continues on with words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families.</itunes:summary>
      <itunes:subtitle>The life of Jacob, who is now known as Israel, comes to close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. He continues on with words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:season>8</itunes:season>
    </item>
    <item>
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      <title>Genesis 42:1-46:27, Psalm 15</title>
      <description><![CDATA[<p>On our last episode we saw how the Lord orchestrated Joseph’s life to save the lives of many in the face of a coming famine. When his brothers show up to ask for food, they don’t recognize Joseph, but Joseph recognizes them. He declares them to be spies, and after a series questions, he sends them away and demands that they bring their younger brother back to Egypt to see if they are telling the truth. When their father, Jacob, who is also called Israel, finds out what is required he refuses to part with the son whom he believes to be the last surviving child of his beloved wife Rachel. After a series of negotiations, Israel relents and his sons return to Egypt with Benjamin to get more food.</p><p>Genesis 42 – 1:13 . </p><p>Genesis 43 – 8:15 . </p><p>Genesis 44 – 14:15 . </p><p>Genesis 45 – 19:28 . </p><p>Genesis 46:1-27 – 24:30 . </p><p>Psalm 15 – 28:21 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 20 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>On our last episode we saw how the Lord orchestrated Joseph’s life to save the lives of many in the face of a coming famine. When his brothers show up to ask for food, they don’t recognize Joseph, but Joseph recognizes them. He declares them to be spies, and after a series questions, he sends them away and demands that they bring their younger brother back to Egypt to see if they are telling the truth. When their father, Jacob, who is also called Israel, finds out what is required he refuses to part with the son whom he believes to be the last surviving child of his beloved wife Rachel. After a series of negotiations, Israel relents and his sons return to Egypt with Benjamin to get more food.</p><p>Genesis 42 – 1:13 . </p><p>Genesis 43 – 8:15 . </p><p>Genesis 44 – 14:15 . </p><p>Genesis 45 – 19:28 . </p><p>Genesis 46:1-27 – 24:30 . </p><p>Psalm 15 – 28:21 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 42:1-46:27, Psalm 15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:52</itunes:duration>
      <itunes:summary>On our last episode we saw how the Lord orchestrated Joseph’s life to save the lives of many in the face of a coming famine. When his brothers show up to ask for food, they don’t recognize Joseph, but Joseph recognizes them. He declares them to be spies, and after a series questions, he sends them away and demands that they bring their younger brother back to Egypt to see if they are telling the truth. When their father, Jacob, who is also called Israel, finds out what is required he refuses to part with the son whom he believes to be the last surviving child of his beloved wife Rachel. After a series of negotiations, Israel relents and his sons return to Egypt with Benjamin to get more food.</itunes:summary>
      <itunes:subtitle>On our last episode we saw how the Lord orchestrated Joseph’s life to save the lives of many in the face of a coming famine. When his brothers show up to ask for food, they don’t recognize Joseph, but Joseph recognizes them. He declares them to be spies, and after a series questions, he sends them away and demands that they bring their younger brother back to Egypt to see if they are telling the truth. When their father, Jacob, who is also called Israel, finds out what is required he refuses to part with the son whom he believes to be the last surviving child of his beloved wife Rachel. After a series of negotiations, Israel relents and his sons return to Egypt with Benjamin to get more food.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Genesis 38-41, Psalms 13-14</title>
      <description><![CDATA[<p>When Joseph is sold into slavery it seems that he has lost it all, except that Joseph has not lost what is most important: he hasn’t lost God’s divine and unmerited favor. Through Joseph, God divinely orchestrates the salvation of His people, sustaining the entire country of Egypt as well as the surrounding nations during a period of severe drought. His circumstances seem devastating in the short term, but once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble. As we’re told in Romans 8:28 “We know that all things work together for the good of those who love God, who are called according to His purpose.”</p><p>Genesis 38 – 1:22 . </p><p>Genesis 39 – 7:22 . </p><p>Genesis 40 – 11:16 . </p><p>Genesis 41 – 14:55 . </p><p>Psalm 13 – 25:03 . </p><p>Psalm 14 – 26:02 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 16 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When Joseph is sold into slavery it seems that he has lost it all, except that Joseph has not lost what is most important: he hasn’t lost God’s divine and unmerited favor. Through Joseph, God divinely orchestrates the salvation of His people, sustaining the entire country of Egypt as well as the surrounding nations during a period of severe drought. His circumstances seem devastating in the short term, but once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble. As we’re told in Romans 8:28 “We know that all things work together for the good of those who love God, who are called according to His purpose.”</p><p>Genesis 38 – 1:22 . </p><p>Genesis 39 – 7:22 . </p><p>Genesis 40 – 11:16 . </p><p>Genesis 41 – 14:55 . </p><p>Psalm 13 – 25:03 . </p><p>Psalm 14 – 26:02 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 38-41, Psalms 13-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:32</itunes:duration>
      <itunes:summary>When Joseph is sold into slavery it seems that he has lost it all, except that Joseph has not lost what is most important: he hasn’t lost God’s divine and unmerited favor. Through Joseph, God divinely orchestrates the salvation of His people, sustaining the entire country of Egypt as well as the surrounding nations during a period of severe drought. His circumstances seem devastating in the short term, but once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble. As we’re told in Romans 8:28 “We know that all things work together for the good of those who love God, who are called according to His purpose.”</itunes:summary>
      <itunes:subtitle>When Joseph is sold into slavery it seems that he has lost it all, except that Joseph has not lost what is most important: he hasn’t lost God’s divine and unmerited favor. Through Joseph, God divinely orchestrates the salvation of His people, sustaining the entire country of Egypt as well as the surrounding nations during a period of severe drought. His circumstances seem devastating in the short term, but once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble. As we’re told in Romans 8:28 “We know that all things work together for the good of those who love God, who are called according to His purpose.”</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Genesis 34-37, Psalms 11-12</title>
      <description><![CDATA[<p>As we get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. For example, they are rightly enraged after their sister is defiled by the local chief’s son, but they use their anger as an excuse to deceive, then slaughter an entire city. Later, God officially gives Jacob the name of Israel, and directs his family to relocate to Bethel. There we learn more about Rachel’s firstborn son Joseph, whom Israel favors above all his other sons. If that wasn’t enough to draw the ire of his brothers, Joseph begins to have dreams where he is exalted above the rest of his family, and uses them as an occasion to gloat.</p><p>Genesis 34 – 1:20 . </p><p>Genesis 35 – 7:04 . </p><p>Genesis 36 – 11:47 . </p><p>Genesis 37 – 17:25 . </p><p>Psalm 11 – 24:08 . </p><p>Psalm 12 – 25:11 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 15 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. For example, they are rightly enraged after their sister is defiled by the local chief’s son, but they use their anger as an excuse to deceive, then slaughter an entire city. Later, God officially gives Jacob the name of Israel, and directs his family to relocate to Bethel. There we learn more about Rachel’s firstborn son Joseph, whom Israel favors above all his other sons. If that wasn’t enough to draw the ire of his brothers, Joseph begins to have dreams where he is exalted above the rest of his family, and uses them as an occasion to gloat.</p><p>Genesis 34 – 1:20 . </p><p>Genesis 35 – 7:04 . </p><p>Genesis 36 – 11:47 . </p><p>Genesis 37 – 17:25 . </p><p>Psalm 11 – 24:08 . </p><p>Psalm 12 – 25:11 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 34-37, Psalms 11-12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:51</itunes:duration>
      <itunes:summary>As we get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. For example, they are rightly enraged after their sister is defiled by the local chief’s son, but they use their anger as an excuse to deceive, then slaughter an entire city. Later, God officially gives Jacob the name of Israel, and directs his family to relocate to Bethel. There we learn more about Rachel’s firstborn son Joseph, whom Israel favors above all his other sons. If that wasn’t enough to draw the ire of his brothers, Joseph begins to have dreams where he is exalted above the rest of his family, and uses them as an occasion to gloat.</itunes:summary>
      <itunes:subtitle>As we get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. For example, they are rightly enraged after their sister is defiled by the local chief’s son, but they use their anger as an excuse to deceive, then slaughter an entire city. Later, God officially gives Jacob the name of Israel, and directs his family to relocate to Bethel. There we learn more about Rachel’s firstborn son Joseph, whom Israel favors above all his other sons. If that wasn’t enough to draw the ire of his brothers, Joseph begins to have dreams where he is exalted above the rest of his family, and uses them as an occasion to gloat.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Genesis 30-33, Psalm 10</title>
      <description><![CDATA[<p>Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. He and his father-in-law get into an argument and go their separate ways. Later, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won.</p><p>Genesis 30 – 1:12 . </p><p>Genesis 31 – 8:15 . </p><p>Genesis 32 – 18:34 . </p><p>Genesis 33 – 23:39 . </p><p>Psalm 10 – 26:56 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 14 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. He and his father-in-law get into an argument and go their separate ways. Later, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won.</p><p>Genesis 30 – 1:12 . </p><p>Genesis 31 – 8:15 . </p><p>Genesis 32 – 18:34 . </p><p>Genesis 33 – 23:39 . </p><p>Psalm 10 – 26:56 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 30-33, Psalm 10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:27</itunes:duration>
      <itunes:summary>Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. He and his father-in-law get into an argument and go their separate ways. Later, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won.</itunes:summary>
      <itunes:subtitle>Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. He and his father-in-law get into an argument and go their separate ways. Later, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:season>8</itunes:season>
    </item>
    <item>
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      <title>Genesis 26-29, Psalm 9</title>
      <description><![CDATA[<p>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob gets a taste of his own medicine when Laban tricks him into marrying his oldest daughter Leah when he had intended to marry Rachel.</p><p>Genesis 26 – 1:09 . </p><p>Genesis 27 – 7:19 . </p><p>Genesis 28 – 16:19 . </p><p>Genesis 29 – 20:06 . </p><p>Psalm 9 – 26:12 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 13 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob gets a taste of his own medicine when Laban tricks him into marrying his oldest daughter Leah when he had intended to marry Rachel.</p><p>Genesis 26 – 1:09 . </p><p>Genesis 27 – 7:19 . </p><p>Genesis 28 – 16:19 . </p><p>Genesis 29 – 20:06 . </p><p>Psalm 9 – 26:12 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 26-29, Psalm 9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:21</itunes:duration>
      <itunes:summary>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob gets a taste of his own medicine when Laban tricks him into marrying his oldest daughter Leah when he had intended to marry Rachel.</itunes:summary>
      <itunes:subtitle>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob gets a taste of his own medicine when Laban tricks him into marrying his oldest daughter Leah when he had intended to marry Rachel.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:season>8</itunes:season>
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    <item>
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      <title>Genesis 22-25 Psalm 8</title>
      <description><![CDATA[<p>Today, God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between <i>this</i> sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute.</p><p>Genesis 22 – 1:10 . </p><p>Genesis 23 – 5:57 . </p><p>Genesis 24 – 9:04 . </p><p>Genesis 25 – 21:23 . </p><p>Psalm 8 – 26:41 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 12 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between <i>this</i> sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute.</p><p>Genesis 22 – 1:10 . </p><p>Genesis 23 – 5:57 . </p><p>Genesis 24 – 9:04 . </p><p>Genesis 25 – 21:23 . </p><p>Psalm 8 – 26:41 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 22-25 Psalm 8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:48</itunes:duration>
      <itunes:summary>Today, God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between this sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute. </itunes:summary>
      <itunes:subtitle>Today, God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between this sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Genesis 18-21, Psalms 6-7</title>
      <description><![CDATA[<p>In today’s episode, the Lord visits Abraham by sending three messengers to his home. He reveals that in a year’s time he will give Abraham a son through his wife, Sarah. He also reveals that he is sending his messengers to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Before they are sent out, Abraham pleads with the Lord to spare the righteous and the Lord finally agrees that if even ten righteous people are found there, he will not destroy it. The angels rescue Lot, but as we will soon see, sin continues to flourish. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</p><p>Genesis 18 – 1:15 . </p><p>Genesis 19 – 7:42 . </p><p>Genesis 20 – 14:43 . </p><p>Genesis 21 – 18:58 . </p><p>Psalm 6 – 24:14 . </p><p>Psalm 7 – 25:35 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 9 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, the Lord visits Abraham by sending three messengers to his home. He reveals that in a year’s time he will give Abraham a son through his wife, Sarah. He also reveals that he is sending his messengers to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Before they are sent out, Abraham pleads with the Lord to spare the righteous and the Lord finally agrees that if even ten righteous people are found there, he will not destroy it. The angels rescue Lot, but as we will soon see, sin continues to flourish. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</p><p>Genesis 18 – 1:15 . </p><p>Genesis 19 – 7:42 . </p><p>Genesis 20 – 14:43 . </p><p>Genesis 21 – 18:58 . </p><p>Psalm 6 – 24:14 . </p><p>Psalm 7 – 25:35 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 18-21, Psalms 6-7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:45</itunes:duration>
      <itunes:summary>In today’s episode, the Lord visits Abraham by sending three messengers to his home. He reveals that in a year’s time he will give Abraham a son through his wife, Sarah. He also reveals that he is sending his messengers to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Before they are sent out, Abraham pleads with the Lord to spare the righteous and the Lord finally agrees that if even ten righteous people are found there, he will not destroy it. The angels rescue Lot, but as we will soon see, sin continues to flourish. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</itunes:summary>
      <itunes:subtitle>In today’s episode, the Lord visits Abraham by sending three messengers to his home. He reveals that in a year’s time he will give Abraham a son through his wife, Sarah. He also reveals that he is sending his messengers to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Before they are sent out, Abraham pleads with the Lord to spare the righteous and the Lord finally agrees that if even ten righteous people are found there, he will not destroy it. The angels rescue Lot, but as we will soon see, sin continues to flourish. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Genesis 14-17, Psalm 5</title>
      <description><![CDATA[<p>Today we get to see the Lord’s faithfulness to a sinful man who doubts, who wavers, who makes poor decisions, but who ultimately responds to the Lord’s instruction. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, however, as his flaws aren’t covered up or diminished. Instead, in God’s own kindness, He makes promises to Abram, promises that will last from one generation to the next, on and on through the ages. The Lord makes these promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperate; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</p><p>Genesis 14 – 1:17 . </p><p>Genesis 15 – 5:34 . </p><p>Genesis 16 – 9:09 . </p><p>Genesis 17 – 13:20 . </p><p>Psalm 5 – 18:50 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 8 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we get to see the Lord’s faithfulness to a sinful man who doubts, who wavers, who makes poor decisions, but who ultimately responds to the Lord’s instruction. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, however, as his flaws aren’t covered up or diminished. Instead, in God’s own kindness, He makes promises to Abram, promises that will last from one generation to the next, on and on through the ages. The Lord makes these promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperate; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</p><p>Genesis 14 – 1:17 . </p><p>Genesis 15 – 5:34 . </p><p>Genesis 16 – 9:09 . </p><p>Genesis 17 – 13:20 . </p><p>Psalm 5 – 18:50 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 14-17, Psalm 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:40</itunes:duration>
      <itunes:summary>Today we get to see the Lord’s faithfulness to a sinful man who doubts, who wavers, who makes poor decisions, but who ultimately responds to the Lord’s instruction. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, however, as his flaws aren’t covered up or diminished. Instead, in God’s own kindness, He makes promises to Abram, promises that will last from one generation to the next, on and on through the ages. The Lord makes these promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperate; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</itunes:summary>
      <itunes:subtitle>Today we get to see the Lord’s faithfulness to a sinful man who doubts, who wavers, who makes poor decisions, but who ultimately responds to the Lord’s instruction. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, however, as his flaws aren’t covered up or diminished. Instead, in God’s own kindness, He makes promises to Abram, promises that will last from one generation to the next, on and on through the ages. The Lord makes these promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperate; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Genesis 10-13, Psalms 3-4</title>
      <description><![CDATA[<p>After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Being made in the image of God, these men imitate their creator by creating, which is all well and good, except that they defy God’s command to fill the earth and attempt to rob God of glory by making a name for themselves. God graciously uses language to scatter them so they can see the expansive majesty of His Creation rather than stare at the cute little tower they’ve made. In time, Abram is born, and God makes great promises as He calls Abram to follow His commands.</p><p>Genesis 10 – 1:11 . </p><p>Genesis 11 – 4:42 . </p><p>Genesis 12 – 9:35 . </p><p>Genesis 13 – 13:03 . </p><p>Psalm 3 – 16:11 . </p><p>Psalm 4 – 17:20 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 7 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Being made in the image of God, these men imitate their creator by creating, which is all well and good, except that they defy God’s command to fill the earth and attempt to rob God of glory by making a name for themselves. God graciously uses language to scatter them so they can see the expansive majesty of His Creation rather than stare at the cute little tower they’ve made. In time, Abram is born, and God makes great promises as He calls Abram to follow His commands.</p><p>Genesis 10 – 1:11 . </p><p>Genesis 11 – 4:42 . </p><p>Genesis 12 – 9:35 . </p><p>Genesis 13 – 13:03 . </p><p>Psalm 3 – 16:11 . </p><p>Psalm 4 – 17:20 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 10-13, Psalms 3-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:29</itunes:duration>
      <itunes:summary>After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Being made in the image of God, these men imitate their creator by creating, which is all well and good, except that they defy God’s command to fill the earth and attempt to rob God of glory by making a name for themselves. God graciously uses language to scatter them so they can see the expansive majesty of His Creation rather than stare at the cute little tower they’ve made. In time, Abram is born, and God makes great promises as He calls Abram to follow His commands.  </itunes:summary>
      <itunes:subtitle>After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Being made in the image of God, these men imitate their creator by creating, which is all well and good, except that they defy God’s command to fill the earth and attempt to rob God of glory by making a name for themselves. God graciously uses language to scatter them so they can see the expansive majesty of His Creation rather than stare at the cute little tower they’ve made. In time, Abram is born, and God makes great promises as He calls Abram to follow His commands.  </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Genesis 5-9, Psalm 2</title>
      <description><![CDATA[<p>Noah is often portrayed as a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest. Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed.</p><p>Genesis 5 - 1:15 . </p><p>Genesis 6 - 4:56 . </p><p>Genesis 7 - 9:35 . </p><p>Genesis 8 - 13:42 . </p><p>Genesis 9 - 17:24 . </p><p>Psalm 2 - 22:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 6 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Noah is often portrayed as a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest. Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed.</p><p>Genesis 5 - 1:15 . </p><p>Genesis 6 - 4:56 . </p><p>Genesis 7 - 9:35 . </p><p>Genesis 8 - 13:42 . </p><p>Genesis 9 - 17:24 . </p><p>Psalm 2 - 22:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 5-9, Psalm 2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:32</itunes:duration>
      <itunes:summary>Noah is often portrayed as a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest. Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed.</itunes:summary>
      <itunes:subtitle>Noah is often portrayed as a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest. Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>Genesis 1-4, Psalm 1</title>
      <description><![CDATA[<p>So much could be said about these first four chapters as Genesis 1-4 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</p><p>Genesis 1 - 1:12 . </p><p>Genesis 2 - 7:13 . </p><p>Genesis 3 - 12:10 . </p><p>Genesis 4 - 18:11 . </p><p>Psalm 1 - 23:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 5 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>So much could be said about these first four chapters as Genesis 1-4 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</p><p>Genesis 1 - 1:12 . </p><p>Genesis 2 - 7:13 . </p><p>Genesis 3 - 12:10 . </p><p>Genesis 4 - 18:11 . </p><p>Psalm 1 - 23:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 1-4, Psalm 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:11</itunes:duration>
      <itunes:summary>So much could be said about these first four chapters as Genesis 1-4 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</itunes:summary>
      <itunes:subtitle>So much could be said about these first four chapters as Genesis 1-4 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:season>8</itunes:season>
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      <title>New season begins January 5, 2026</title>
      <description><![CDATA[<p>For more information visit commuterbible.org or patreon.com/commuterbible </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 29 Dec 2025 05:15:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>For more information visit commuterbible.org or patreon.com/commuterbible </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>New season begins January 5, 2026</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:image href="https://image.simplecastcdn.com/images/6e5e603b-4032-42ff-ba6a-b4efd0ca4dcf/7e21a6ba-e4d1-4d84-9afe-b82bba8044e8/3000x3000/year-20end-20trailer-202025.jpg?aid=rss_feed"/>
      <itunes:duration>00:02:00</itunes:duration>
      <itunes:summary>For more information visit commuterbible.org or patreon.com/commuterbible </itunes:summary>
      <itunes:subtitle>For more information visit commuterbible.org or patreon.com/commuterbible </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:season>8</itunes:season>
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      <title>Revelation 19-22, Psalm 150</title>
      <description><![CDATA[<p>On today’s episode, there is celebration in heaven over the just destruction of Babylon, the great prostitute. By contrast, the marriage supper of the Lamb is announced, and His bride is dressed in fine linen, representing the righteous acts of the saints. The beast, the kings of the earth and their armies, and the false prophet are all thrown into the lake that burns with sulfur. Satan is bound in the abyss for a thousand years, then released in order to deceive the nations and gather them for battle against the saints, but they, too, are handily defeated. After the great white throne judgment, John sees the New Jerusalem, a city of glorious prosperity and security, illumined by the glory of God.</p><p>Revelation 19 - 1:11 . </p><p>Revelation 20 - 5:49 . </p><p>Revelation 21 - 10:22 . </p><p>Revelation 22 - 16:02 . </p><p>Psalm 150 - 20:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 22 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>On today’s episode, there is celebration in heaven over the just destruction of Babylon, the great prostitute. By contrast, the marriage supper of the Lamb is announced, and His bride is dressed in fine linen, representing the righteous acts of the saints. The beast, the kings of the earth and their armies, and the false prophet are all thrown into the lake that burns with sulfur. Satan is bound in the abyss for a thousand years, then released in order to deceive the nations and gather them for battle against the saints, but they, too, are handily defeated. After the great white throne judgment, John sees the New Jerusalem, a city of glorious prosperity and security, illumined by the glory of God.</p><p>Revelation 19 - 1:11 . </p><p>Revelation 20 - 5:49 . </p><p>Revelation 21 - 10:22 . </p><p>Revelation 22 - 16:02 . </p><p>Psalm 150 - 20:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Revelation 19-22, Psalm 150</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:14</itunes:duration>
      <itunes:summary>On today’s episode, there is celebration in heaven over the just destruction of Babylon, the great prostitute. By contrast, the marriage supper of the Lamb is announced, and His bride is dressed in fine linen, representing the righteous acts of the saints. The beast, the kings of the earth and their armies, and the false prophet are all thrown into the lake that burns with sulfur. Satan is bound in the abyss for a thousand years, then released in order to deceive the nations and gather them for battle against the saints, but they, too, are handily defeated. After the great white throne judgment, John sees the New Jerusalem, a city of glorious prosperity and security, illumined by the glory of God.</itunes:summary>
      <itunes:subtitle>On today’s episode, there is celebration in heaven over the just destruction of Babylon, the great prostitute. By contrast, the marriage supper of the Lamb is announced, and His bride is dressed in fine linen, representing the righteous acts of the saints. The beast, the kings of the earth and their armies, and the false prophet are all thrown into the lake that burns with sulfur. Satan is bound in the abyss for a thousand years, then released in order to deceive the nations and gather them for battle against the saints, but they, too, are handily defeated. After the great white throne judgment, John sees the New Jerusalem, a city of glorious prosperity and security, illumined by the glory of God.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>242</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Revelation 16-18, Isaiah 66</title>
      <description><![CDATA[<p>As God’s wrath is poured out in seven phases, you’ll be reminded of the plagues poured out on Egypt when pharaoh refused to let God’s people leave and go to the Promised Land. Water turns to blood, the people are stricken with sores, demonic spirits appear like frogs, enormous hail stones fall, all under the direction of God Almighty and his angels. Following the seventh bowl of God’s wrath, we’ll read a post-script that section that tells us more about the great city named “Babylon,” her relationship with the beast, and the nature of her sins against God.</p><p>Revelation 16 - 1:11 . </p><p>Revelation 17 - 5:20 . </p><p>Revelation 18 - 10:45 . </p><p>Isaiah 66 - 17:31 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 19 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As God’s wrath is poured out in seven phases, you’ll be reminded of the plagues poured out on Egypt when pharaoh refused to let God’s people leave and go to the Promised Land. Water turns to blood, the people are stricken with sores, demonic spirits appear like frogs, enormous hail stones fall, all under the direction of God Almighty and his angels. Following the seventh bowl of God’s wrath, we’ll read a post-script that section that tells us more about the great city named “Babylon,” her relationship with the beast, and the nature of her sins against God.</p><p>Revelation 16 - 1:11 . </p><p>Revelation 17 - 5:20 . </p><p>Revelation 18 - 10:45 . </p><p>Isaiah 66 - 17:31 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Revelation 16-18, Isaiah 66</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:57</itunes:duration>
      <itunes:summary>As God’s wrath is poured out in seven phases, you’ll be reminded of the plagues poured out on Egypt when pharaoh refused to let God’s people leave and go to the Promised Land. Water turns to blood, the people are stricken with sores, demonic spirits appear like frogs, enormous hail stones fall, all under the direction of God Almighty and his angels. Following the seventh bowl of God’s wrath, we’ll read a post-script that section that tells us more about the great city named “Babylon,” her relationship with the beast, and the nature of her sins against God.</itunes:summary>
      <itunes:subtitle>As God’s wrath is poured out in seven phases, you’ll be reminded of the plagues poured out on Egypt when pharaoh refused to let God’s people leave and go to the Promised Land. Water turns to blood, the people are stricken with sores, demonic spirits appear like frogs, enormous hail stones fall, all under the direction of God Almighty and his angels. Following the seventh bowl of God’s wrath, we’ll read a post-script that section that tells us more about the great city named “Babylon,” her relationship with the beast, and the nature of her sins against God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>240</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Revelation 11-15, Isaiah 65</title>
      <description><![CDATA[<p>Revelation is full of imagery and symbolism that continues to spark discussion and debate among believers, but the overall impression that we should get from these prophecies is that the end is under God’s full control; in his sovereignty and power He will execute his just wrath upon those who oppose Him, and those who trust Him are secured eternally, though not without temporary hardship. The beast will oppose God’s witnesses and deceive many. The dragon, Satan, will fight for glory and wage war against God’s people. Even so, neither the beast, nor the dragon, nor their followers will escape God’s justice and wrath. God’s faithful ones will be avenged and delivered.</p><p>Revelation 11 - 1:09 . </p><p>Revelation 12 - 5:19 . </p><p>Revelation 13 - 9:14 . </p><p>Revelation 14 - 14:21 . </p><p>Revelation 15 - 19:29 . </p><p>Isaiah 65 - 21:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 18 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Revelation is full of imagery and symbolism that continues to spark discussion and debate among believers, but the overall impression that we should get from these prophecies is that the end is under God’s full control; in his sovereignty and power He will execute his just wrath upon those who oppose Him, and those who trust Him are secured eternally, though not without temporary hardship. The beast will oppose God’s witnesses and deceive many. The dragon, Satan, will fight for glory and wage war against God’s people. Even so, neither the beast, nor the dragon, nor their followers will escape God’s justice and wrath. God’s faithful ones will be avenged and delivered.</p><p>Revelation 11 - 1:09 . </p><p>Revelation 12 - 5:19 . </p><p>Revelation 13 - 9:14 . </p><p>Revelation 14 - 14:21 . </p><p>Revelation 15 - 19:29 . </p><p>Isaiah 65 - 21:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Revelation 11-15, Isaiah 65</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:24</itunes:duration>
      <itunes:summary>Revelation is full of imagery and symbolism that continues to spark discussion and debate among believers, but the overall impression that we should get from these prophecies is that the end is under God’s full control; in his sovereignty and power He will execute his just wrath upon those who oppose Him, and those who trust Him are secured eternally, though not without temporary hardship. The beast will oppose God’s witnesses and deceive many. The dragon, Satan, will fight for glory and wage war against God’s people. Even so, neither the beast, nor the dragon, nor their followers will escape God’s justice and wrath. God’s faithful ones will be avenged and delivered.</itunes:summary>
      <itunes:subtitle>Revelation is full of imagery and symbolism that continues to spark discussion and debate among believers, but the overall impression that we should get from these prophecies is that the end is under God’s full control; in his sovereignty and power He will execute his just wrath upon those who oppose Him, and those who trust Him are secured eternally, though not without temporary hardship. The beast will oppose God’s witnesses and deceive many. The dragon, Satan, will fight for glory and wage war against God’s people. Even so, neither the beast, nor the dragon, nor their followers will escape God’s justice and wrath. God’s faithful ones will be avenged and delivered.</itunes:subtitle>
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      <title>Revelation 6-10, Isaiah 64</title>
      <description><![CDATA[<p>In our last episode, Jesus appeared to the apostle John with instructions for seven churches. After this, John sees God seated on His throne, attended by four living creatures and 24 elders in white robes. One like a slaughtered lamb appears in the midst of the throne to open a scroll that has seven seals. In today’s episode, the lamb begins to open those seals. The first four seals release riders on horses, each with a different supernatural task. The fifth seal prompts the souls of those slain for their faithfulness to cry for justice. The sixth seal induces chaotic natural catastrophes and reveals those coming out of the great tribulation. Finally, the seventh seal prompts seven angels with trumpets.</p><p>Revelation 6 - 1:14 . </p><p>Revelation 7 - 4:58 . </p><p>Revelation 8 - 10:07 . </p><p>Revelation 9 - 13:00 . </p><p>Revelation 10 - 17:07 . </p><p>Isaiah 64 - 19:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 17 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Jesus appeared to the apostle John with instructions for seven churches. After this, John sees God seated on His throne, attended by four living creatures and 24 elders in white robes. One like a slaughtered lamb appears in the midst of the throne to open a scroll that has seven seals. In today’s episode, the lamb begins to open those seals. The first four seals release riders on horses, each with a different supernatural task. The fifth seal prompts the souls of those slain for their faithfulness to cry for justice. The sixth seal induces chaotic natural catastrophes and reveals those coming out of the great tribulation. Finally, the seventh seal prompts seven angels with trumpets.</p><p>Revelation 6 - 1:14 . </p><p>Revelation 7 - 4:58 . </p><p>Revelation 8 - 10:07 . </p><p>Revelation 9 - 13:00 . </p><p>Revelation 10 - 17:07 . </p><p>Isaiah 64 - 19:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Revelation 6-10, Isaiah 64</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:15</itunes:duration>
      <itunes:summary>In our last episode, Jesus appeared to the apostle John with instructions for seven churches. After this, John sees God seated on His throne, attended by four living creatures and 24 elders in white robes. One like a slaughtered lamb appears in the midst of the throne to open a scroll that has seven seals. In today’s episode, the lamb begins to open those seals. The first four seals release riders on horses, each with a different supernatural task. The fifth seal prompts the souls of those slain for their faithfulness to cry for justice. The sixth seal induces chaotic natural catastrophes and reveals those coming out of the great tribulation. Finally, the seventh seal prompts seven angels with trumpets.</itunes:summary>
      <itunes:subtitle>In our last episode, Jesus appeared to the apostle John with instructions for seven churches. After this, John sees God seated on His throne, attended by four living creatures and 24 elders in white robes. One like a slaughtered lamb appears in the midst of the throne to open a scroll that has seven seals. In today’s episode, the lamb begins to open those seals. The first four seals release riders on horses, each with a different supernatural task. The fifth seal prompts the souls of those slain for their faithfulness to cry for justice. The sixth seal induces chaotic natural catastrophes and reveals those coming out of the great tribulation. Finally, the seventh seal prompts seven angels with trumpets.</itunes:subtitle>
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      <itunes:episode>238</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Revelation 1-5, Isaiah 63</title>
      <description><![CDATA[<p>Sometimes when you’re studying the Bible you can get so deep into study that you miss the forest for the trees. Such is often the case with the book of Revelation, as we try to peer deeply into symbolism and the order of events to decipher what the end of days will look like. One big takeaway that we ought not miss is this: Jesus is absolutely glorious and eternally victorious. Take notice of the sheer amount of text used to describe the glory that John sees and the ways that those in heaven acknowledge King Jesus. Be encouraged by this simple, yet profound truth: Christ reigns with authority and power over the heavens and over all creation.</p><p>Revelation 1 – 1:10 . </p><p>Revelation 2 – 5:38 . </p><p>Revelation 3 – 13:10 . </p><p>Revelation 4 – 18:16 . </p><p>Revelation 5 – 20:59 . </p><p>Isaiah 63 – 24:38 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 16 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Sometimes when you’re studying the Bible you can get so deep into study that you miss the forest for the trees. Such is often the case with the book of Revelation, as we try to peer deeply into symbolism and the order of events to decipher what the end of days will look like. One big takeaway that we ought not miss is this: Jesus is absolutely glorious and eternally victorious. Take notice of the sheer amount of text used to describe the glory that John sees and the ways that those in heaven acknowledge King Jesus. Be encouraged by this simple, yet profound truth: Christ reigns with authority and power over the heavens and over all creation.</p><p>Revelation 1 – 1:10 . </p><p>Revelation 2 – 5:38 . </p><p>Revelation 3 – 13:10 . </p><p>Revelation 4 – 18:16 . </p><p>Revelation 5 – 20:59 . </p><p>Isaiah 63 – 24:38 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Revelation 1-5, Isaiah 63</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:46</itunes:duration>
      <itunes:summary>Sometimes when you’re studying the Bible you can get so deep into study that you miss the forest for the trees. Such is often the case with the book of Revelation, as we try to peer deeply into symbolism and the order of events to decipher what the end of days will look like. One big takeaway that we ought not miss is this: Jesus is absolutely glorious and eternally victorious. Take notice of the sheer amount of text used to describe the glory that John sees and the ways that those in heaven acknowledge King Jesus. Be encouraged by this simple, yet profound truth: Christ reigns with authority and power over the heavens and over all creation.</itunes:summary>
      <itunes:subtitle>Sometimes when you’re studying the Bible you can get so deep into study that you miss the forest for the trees. Such is often the case with the book of Revelation, as we try to peer deeply into symbolism and the order of events to decipher what the end of days will look like. One big takeaway that we ought not miss is this: Jesus is absolutely glorious and eternally victorious. Take notice of the sheer amount of text used to describe the glory that John sees and the ways that those in heaven acknowledge King Jesus. Be encouraged by this simple, yet profound truth: Christ reigns with authority and power over the heavens and over all creation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <title>Malachi 1-4, Isaiah 61-62</title>
      <description><![CDATA[<p>Not much is known about the prophet Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</p><p>Malachi 1 - 1:12 . </p><p>Malachi 2 - 5:05 . </p><p>Malachi 3 - 10:16 . </p><p>Malachi 4 - 14:36 . </p><p>Isaiah 61 - 16:12 . </p><p>Isaiah 62 - 19:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 15 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Not much is known about the prophet Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</p><p>Malachi 1 - 1:12 . </p><p>Malachi 2 - 5:05 . </p><p>Malachi 3 - 10:16 . </p><p>Malachi 4 - 14:36 . </p><p>Isaiah 61 - 16:12 . </p><p>Isaiah 62 - 19:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Malachi 1-4, Isaiah 61-62</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:45</itunes:duration>
      <itunes:summary>Not much is known about the prophet Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</itunes:summary>
      <itunes:subtitle>Not much is known about the prophet Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</itunes:subtitle>
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      <itunes:season>7</itunes:season>
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      <title>Zechariah 12-14, Isaiah 59-60</title>
      <description><![CDATA[<p>In our final episode in the book of Zechariah, the prophet proclaims that Jerusalem will be secure from warring nations. They will be blessed further through spiritual reconciliation with God. He will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance, Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel.</p><p>Zechariah 12 - 1:15 . </p><p>Zechariah 13 - 4:33 . </p><p>Zechariah 14 - 7:39 . </p><p>Isaiah 59 - 12:55 . </p><p>Isaiah 60 - 17:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 12 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our final episode in the book of Zechariah, the prophet proclaims that Jerusalem will be secure from warring nations. They will be blessed further through spiritual reconciliation with God. He will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance, Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel.</p><p>Zechariah 12 - 1:15 . </p><p>Zechariah 13 - 4:33 . </p><p>Zechariah 14 - 7:39 . </p><p>Isaiah 59 - 12:55 . </p><p>Isaiah 60 - 17:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 12-14, Isaiah 59-60</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:04</itunes:duration>
      <itunes:summary>In our final episode in the book of Zechariah, the prophet proclaims that Jerusalem will be secure from warring nations. They will be blessed further through spiritual reconciliation with God. He will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance, Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </itunes:summary>
      <itunes:subtitle>In our final episode in the book of Zechariah, the prophet proclaims that Jerusalem will be secure from warring nations. They will be blessed further through spiritual reconciliation with God. He will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance, Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Zechariah 9-11, Isaiah 57-58</title>
      <description><![CDATA[<p>Zechariah prophesies that judgment is coming for Zion’s enemies, but in a surprising reversal after their punishment, God will call them to be a part of his people as a remnant. Later, Zion is called to rejoice, for their king is coming. He is described as being victorious, righteous and humble all at once, even riding a donkey instead of a mule as was customary for kings. The Lord promises to restore his people and defend them from their enemies. Finally, Zechariah takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered as a symbolic parallel, for the shepherds had not cared for them; they only used them for personal gain.</p><p>Zechariah 9 - 1:09 . </p><p>Zechariah 10 - 5:25 . </p><p>Zechariah 11 - 9:07 . </p><p>Isaiah 57 - 13:19 . </p><p>Isaiah 58 - 18:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 11 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Zechariah prophesies that judgment is coming for Zion’s enemies, but in a surprising reversal after their punishment, God will call them to be a part of his people as a remnant. Later, Zion is called to rejoice, for their king is coming. He is described as being victorious, righteous and humble all at once, even riding a donkey instead of a mule as was customary for kings. The Lord promises to restore his people and defend them from their enemies. Finally, Zechariah takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered as a symbolic parallel, for the shepherds had not cared for them; they only used them for personal gain.</p><p>Zechariah 9 - 1:09 . </p><p>Zechariah 10 - 5:25 . </p><p>Zechariah 11 - 9:07 . </p><p>Isaiah 57 - 13:19 . </p><p>Isaiah 58 - 18:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 9-11, Isaiah 57-58</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:12</itunes:duration>
      <itunes:summary>Zechariah prophesies that judgment is coming for Zion’s enemies, but in a surprising reversal after their punishment, God will call them to be a part of his people as a remnant. Later, Zion is called to rejoice, for their king is coming. He is described as being victorious, righteous and humble all at once, even riding a donkey instead of a mule as was customary for kings. The Lord promises to restore his people and defend them from their enemies. Finally, Zechariah takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered as a symbolic parallel, for the shepherds had not cared for them; they only used them for personal gain.</itunes:summary>
      <itunes:subtitle>Zechariah prophesies that judgment is coming for Zion’s enemies, but in a surprising reversal after their punishment, God will call them to be a part of his people as a remnant. Later, Zion is called to rejoice, for their king is coming. He is described as being victorious, righteous and humble all at once, even riding a donkey instead of a mule as was customary for kings. The Lord promises to restore his people and defend them from their enemies. Finally, Zechariah takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered as a symbolic parallel, for the shepherds had not cared for them; they only used them for personal gain.</itunes:subtitle>
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      <title>Zechariah 5-8, Isaiah 56</title>
      <description><![CDATA[<p>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord.</p><p>Zechariah 5 - 1:11 . </p><p>Zechariah 6 - 3:20 . </p><p>Zechariah 7 - 6:55 . </p><p>Zechariah 8 - 9:40 . </p><p>Isaiah 56 – 14:38 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 10 Dec 2025 05:03:23 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord.</p><p>Zechariah 5 - 1:11 . </p><p>Zechariah 6 - 3:20 . </p><p>Zechariah 7 - 6:55 . </p><p>Zechariah 8 - 9:40 . </p><p>Isaiah 56 – 14:38 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 5-8, Isaiah 56</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:26</itunes:duration>
      <itunes:summary>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord.</itunes:summary>
      <itunes:subtitle>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord.</itunes:subtitle>
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      <itunes:episode>233</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Zechariah 1-4, Isaiah 54-55</title>
      <description><![CDATA[<p>The prophet Zechariah was a contemporary of the prophet Haggai; both prophesy to those exiles returning to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</p><p>Zechariah 1 - 1:13 . </p><p>Zechariah 2 - 5:39 . </p><p>Zechariah 3 - 8:53 . </p><p>Zechariah 4 - 11:12 . </p><p>Isaiah 54 - 13:58 . </p><p>Isaiah 55 - 18:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 9 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The prophet Zechariah was a contemporary of the prophet Haggai; both prophesy to those exiles returning to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</p><p>Zechariah 1 - 1:13 . </p><p>Zechariah 2 - 5:39 . </p><p>Zechariah 3 - 8:53 . </p><p>Zechariah 4 - 11:12 . </p><p>Isaiah 54 - 13:58 . </p><p>Isaiah 55 - 18:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 1-4, Isaiah 54-55</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:01</itunes:duration>
      <itunes:summary>The prophet Zechariah was a contemporary of the prophet Haggai; both prophesy to those exiles returning to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</itunes:summary>
      <itunes:subtitle>The prophet Zechariah was a contemporary of the prophet Haggai; both prophesy to those exiles returning to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</itunes:subtitle>
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      <itunes:episode>232</itunes:episode>
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      <title>2 Peter, Isaiah 52-53</title>
      <description><![CDATA[<p>In Peter’s second letter, the apostle writes to encourage the church to confirm their calling and election by exercising the divine power given to them for life and godliness. Peter warns them against false teachers who claim Christ but in reality are self-glorifying and treacherous, exploiting the church in their greed with made-up stories. Finally, Peter encourages the church to patiently await Christ’s second coming, for the judgment of the wicked is sure. Since this is a short epistle we’ll have a double dose of Isaiah, reading chapters 52-53, wherein the suffering servant is pierced because of our rebellion and crushed because of our iniquities, but we are healed by his wounds.</p><p>2 Peter 1 - 1:13 . </p><p>2 Peter 2 - 4:59 . </p><p>2 Peter 3 - 9:42 . </p><p>Isaiah 52 - 13:44 . </p><p>Isaiah 53 - 17:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 8 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In Peter’s second letter, the apostle writes to encourage the church to confirm their calling and election by exercising the divine power given to them for life and godliness. Peter warns them against false teachers who claim Christ but in reality are self-glorifying and treacherous, exploiting the church in their greed with made-up stories. Finally, Peter encourages the church to patiently await Christ’s second coming, for the judgment of the wicked is sure. Since this is a short epistle we’ll have a double dose of Isaiah, reading chapters 52-53, wherein the suffering servant is pierced because of our rebellion and crushed because of our iniquities, but we are healed by his wounds.</p><p>2 Peter 1 - 1:13 . </p><p>2 Peter 2 - 4:59 . </p><p>2 Peter 3 - 9:42 . </p><p>Isaiah 52 - 13:44 . </p><p>Isaiah 53 - 17:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Peter, Isaiah 52-53</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:22</itunes:duration>
      <itunes:summary>In Peter’s second letter, the apostle writes to encourage the church to confirm their calling and election by exercising the divine power given to them for life and godliness. Peter warns them against false teachers who claim Christ but in reality are self-glorifying and treacherous, exploiting the church in their greed with made-up stories. Finally, Peter encourages the church to patiently await Christ’s second coming, for the judgment of the wicked is sure. Since this is a short epistle we’ll have a double dose of Isaiah, reading chapters 52-53, wherein the suffering servant is pierced because of our rebellion and crushed because of our iniquities, but we are healed by his wounds.</itunes:summary>
      <itunes:subtitle>In Peter’s second letter, the apostle writes to encourage the church to confirm their calling and election by exercising the divine power given to them for life and godliness. Peter warns them against false teachers who claim Christ but in reality are self-glorifying and treacherous, exploiting the church in their greed with made-up stories. Finally, Peter encourages the church to patiently await Christ’s second coming, for the judgment of the wicked is sure. Since this is a short epistle we’ll have a double dose of Isaiah, reading chapters 52-53, wherein the suffering servant is pierced because of our rebellion and crushed because of our iniquities, but we are healed by his wounds.</itunes:subtitle>
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      <title>Nahum, Habakkuk, Psalm 149</title>
      <description><![CDATA[<p>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, the capital of Assyria, a place of unparalleled power and wealth. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later in Habakkuk, the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith.</p><p>Nahum 1 - 1:15 . </p><p>Nahum 2 - 4:27 . </p><p>Nahum 3 - 7:20 . </p><p>Habakkuk 1 - 12:54 . </p><p>Habakkuk 2 - 16:20 . </p><p>Habakkuk 3 - 20:55 . </p><p>Psalm 149 - 25:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 5 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, the capital of Assyria, a place of unparalleled power and wealth. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later in Habakkuk, the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith.</p><p>Nahum 1 - 1:15 . </p><p>Nahum 2 - 4:27 . </p><p>Nahum 3 - 7:20 . </p><p>Habakkuk 1 - 12:54 . </p><p>Habakkuk 2 - 16:20 . </p><p>Habakkuk 3 - 20:55 . </p><p>Psalm 149 - 25:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nahum, Habakkuk, Psalm 149</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:04</itunes:duration>
      <itunes:summary>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, the capital of Assyria, a place of unparalleled power and wealth. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later in Habakkuk, the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith.</itunes:summary>
      <itunes:subtitle>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, the capital of Assyria, a place of unparalleled power and wealth. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later in Habakkuk, the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith.</itunes:subtitle>
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      <title>Zephaniah, 2 Thessalonians, Psalm 148</title>
      <description><![CDATA[<p>The prophet Zephaniah extends an urgent invitation to seek the Lord and only the Lord. At the time of Zephaniah’s prophecy, even the priests in the house of the Lord were worshipping other gods. He predicts that a day of the Lord is approaching to eliminate those who rebel against Him, but in His grace, he will leave a meek and humble remnant. Later, in 2 Thessalonians, Paul writes to the church concerning how they should live in light of Christ’s impending return. Rather than live idle lives, they are encouraged to work until that day comes, giving glory to God by loving each other well and committing themselves to faithful obedience.</p><p>Zephaniah 1 – 1:09 . </p><p>Zephaniah 2 – 5:02 . </p><p>Zephaniah 3 – 8:47 . </p><p>2 Thessalonians 1 – 14:41 . </p><p>2 Thessalonians 2 – 16:55 . </p><p>2 Thessalonians 3 – 19:59 . </p><p>Psalm 148 – 22:56 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 4 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The prophet Zephaniah extends an urgent invitation to seek the Lord and only the Lord. At the time of Zephaniah’s prophecy, even the priests in the house of the Lord were worshipping other gods. He predicts that a day of the Lord is approaching to eliminate those who rebel against Him, but in His grace, he will leave a meek and humble remnant. Later, in 2 Thessalonians, Paul writes to the church concerning how they should live in light of Christ’s impending return. Rather than live idle lives, they are encouraged to work until that day comes, giving glory to God by loving each other well and committing themselves to faithful obedience.</p><p>Zephaniah 1 – 1:09 . </p><p>Zephaniah 2 – 5:02 . </p><p>Zephaniah 3 – 8:47 . </p><p>2 Thessalonians 1 – 14:41 . </p><p>2 Thessalonians 2 – 16:55 . </p><p>2 Thessalonians 3 – 19:59 . </p><p>Psalm 148 – 22:56 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zephaniah, 2 Thessalonians, Psalm 148</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:27</itunes:duration>
      <itunes:summary>The prophet Zephaniah extends an urgent invitation to seek the Lord and only the Lord. At the time of Zephaniah’s prophecy, even the priests in the house of the Lord were worshipping other gods. He predicts that a day of the Lord is approaching to eliminate those who rebel against Him, but in His grace, he will leave a meek and humble remnant. Later, in 2 Thessalonians, Paul writes to the church concerning how they should live in light of Christ’s impending return. Rather than live idle lives, they are encouraged to work until that day comes, giving glory to God by loving each other well and committing themselves to faithful obedience. </itunes:summary>
      <itunes:subtitle>The prophet Zephaniah extends an urgent invitation to seek the Lord and only the Lord. At the time of Zephaniah’s prophecy, even the priests in the house of the Lord were worshipping other gods. He predicts that a day of the Lord is approaching to eliminate those who rebel against Him, but in His grace, he will leave a meek and humble remnant. Later, in 2 Thessalonians, Paul writes to the church concerning how they should live in light of Christ’s impending return. Rather than live idle lives, they are encouraged to work until that day comes, giving glory to God by loving each other well and committing themselves to faithful obedience. </itunes:subtitle>
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      <title>Micah 5-7, Isaiah 50-51</title>
      <description><![CDATA[<p>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</p><p>Micah 5 - 1:08 . </p><p>Micah 6 - 4:07 . </p><p>Micah 7 - 8:38 . </p><p>Isaiah 50 - 13:36 . </p><p>Isaiah 51 - 16:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 3 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</p><p>Micah 5 - 1:08 . </p><p>Micah 6 - 4:07 . </p><p>Micah 7 - 8:38 . </p><p>Isaiah 50 - 13:36 . </p><p>Isaiah 51 - 16:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Micah 5-7, Isaiah 50-51</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:24</itunes:duration>
      <itunes:summary>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</itunes:summary>
      <itunes:subtitle>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</itunes:subtitle>
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      <title>Micah 1-4, Isaiah 48-49</title>
      <description><![CDATA[<p>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness.</p><p>Micah 1 - 1:13 . </p><p>Micah 2 - 4:40 . </p><p>Micah 3 - 8:44 . </p><p>Micah 4 - 11:34 . </p><p>Isaiah 48 - 15:17 . </p><p>Isaiah 49 - 20:06 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 2 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness.</p><p>Micah 1 - 1:13 . </p><p>Micah 2 - 4:40 . </p><p>Micah 3 - 8:44 . </p><p>Micah 4 - 11:34 . </p><p>Isaiah 48 - 15:17 . </p><p>Isaiah 49 - 20:06 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Micah 1-4, Isaiah 48-49</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:28</itunes:duration>
      <itunes:summary>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </itunes:summary>
      <itunes:subtitle>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </itunes:subtitle>
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      <title>Joel 1-3, Isaiah 47</title>
      <description><![CDATA[<p>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts & the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope & joy.</p><p>Joel 1 – 1:11 . </p><p>Joel 2 – 4:45 . </p><p>Joel 3 – 12:35 . </p><p>Isaiah 47 – 16:49 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 1 Dec 2025 05:09:53 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts & the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope & joy.</p><p>Joel 1 – 1:11 . </p><p>Joel 2 – 4:45 . </p><p>Joel 3 – 12:35 . </p><p>Isaiah 47 – 16:49 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joel 1-3, Isaiah 47</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:13</itunes:duration>
      <itunes:summary>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts &amp; the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope &amp; joy.
</itunes:summary>
      <itunes:subtitle>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts &amp; the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope &amp; joy.
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      <title>1 Thessalonians 1-5, Isaiah 46</title>
      <description><![CDATA[<p>On his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s passage, Paul attempts to answer some unresolved questions that they have covering an array of topics. Though they had some misunderstandings, overall, they appear to be a faithful, God-fearing church, laboring side-by-side while looking for the Lord’s return.</p><p>1 Thessalonians 1 - 1:09 . </p><p>1 Thessalonians 2 - 2:58 . </p><p>1 Thessalonians 3 - 7:43 . </p><p>1 Thessalonians 4 - 9:51 . </p><p>1 Thessalonians 5 - 12:56 . </p><p>Isaiah 46 - 16:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 25 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>On his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s passage, Paul attempts to answer some unresolved questions that they have covering an array of topics. Though they had some misunderstandings, overall, they appear to be a faithful, God-fearing church, laboring side-by-side while looking for the Lord’s return.</p><p>1 Thessalonians 1 - 1:09 . </p><p>1 Thessalonians 2 - 2:58 . </p><p>1 Thessalonians 3 - 7:43 . </p><p>1 Thessalonians 4 - 9:51 . </p><p>1 Thessalonians 5 - 12:56 . </p><p>Isaiah 46 - 16:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Thessalonians 1-5, Isaiah 46</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:40</itunes:duration>
      <itunes:summary>On his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s passage, Paul attempts to answer some unresolved questions that they have covering an array of topics. Though they had some misunderstandings, overall, they appear to be a faithful, God-fearing church, laboring side-by-side while looking for the Lord’s return.</itunes:summary>
      <itunes:subtitle>On his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s passage, Paul attempts to answer some unresolved questions that they have covering an array of topics. Though they had some misunderstandings, overall, they appear to be a faithful, God-fearing church, laboring side-by-side while looking for the Lord’s return.</itunes:subtitle>
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      <title>Daniel 10-12, Isaiah 45</title>
      <description><![CDATA[<p>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</p><p>Daniel 10 - 1:12 . </p><p>Daniel 11 - 5:12 . </p><p>Daniel 12 – 15:11 . </p><p>Isaiah 45 - 18:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 24 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</p><p>Daniel 10 - 1:12 . </p><p>Daniel 11 - 5:12 . </p><p>Daniel 12 – 15:11 . </p><p>Isaiah 45 - 18:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 10-12, Isaiah 45</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:56</itunes:duration>
      <itunes:summary>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</itunes:summary>
      <itunes:subtitle>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</itunes:subtitle>
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      <title>Daniel 7-9, Isaiah 44</title>
      <description><![CDATA[<p>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persia empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</p><p>Daniel 7 - 1:09 . </p><p>Daniel 8 - 8:12 . </p><p>Daniel 9 - 14:39 . </p><p>Isaiah 44 - 21:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 21 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persia empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</p><p>Daniel 7 - 1:09 . </p><p>Daniel 8 - 8:12 . </p><p>Daniel 9 - 14:39 . </p><p>Isaiah 44 - 21:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 7-9, Isaiah 44</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:13</itunes:duration>
      <itunes:summary>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persia empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</itunes:summary>
      <itunes:subtitle>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persia empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</itunes:subtitle>
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      <title>Daniel 4-6, Isaiah 43:14-28</title>
      <description><![CDATA[<p>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. These next three chapters each happen in successive time periods under successive kings whom Daniel served under, however, later chapters do not maintain chronological order. Each account shows God’s supreme authority over all kings and kingdoms. Those who attempt to thwart the Lord’s plans and the Lord’s ways are all shown to be weak and easily dismissed.</p><p>Daniel 4 - 1:11 . </p><p>Daniel 5 - 10:57 . </p><p>Daniel 6 - 19:09 . </p><p>Isaiah 43:14-28 - 25:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 20 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. These next three chapters each happen in successive time periods under successive kings whom Daniel served under, however, later chapters do not maintain chronological order. Each account shows God’s supreme authority over all kings and kingdoms. Those who attempt to thwart the Lord’s plans and the Lord’s ways are all shown to be weak and easily dismissed.</p><p>Daniel 4 - 1:11 . </p><p>Daniel 5 - 10:57 . </p><p>Daniel 6 - 19:09 . </p><p>Isaiah 43:14-28 - 25:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 4-6, Isaiah 43:14-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:32</itunes:duration>
      <itunes:summary>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. These next three chapters each happen in successive time periods under successive kings whom Daniel served under, however, later chapters do not maintain chronological order. Each account shows God’s supreme authority over all kings and kingdoms. Those who attempt to thwart the Lord’s plans and the Lord’s ways are all shown to be weak and easily dismissed.</itunes:summary>
      <itunes:subtitle>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. These next three chapters each happen in successive time periods under successive kings whom Daniel served under, however, later chapters do not maintain chronological order. Each account shows God’s supreme authority over all kings and kingdoms. Those who attempt to thwart the Lord’s plans and the Lord’s ways are all shown to be weak and easily dismissed.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>222</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Daniel 1-3, Isaiah 43:1-13</title>
      <description><![CDATA[<p>The book of Daniel is an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</p><p>Daniel 1 - 1:11 . </p><p>Daniel 2 - 4:43 . </p><p>Daniel 3 - 16:19 . </p><p>Isaiah 43:1-13 - 23:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 19 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of Daniel is an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</p><p>Daniel 1 - 1:11 . </p><p>Daniel 2 - 4:43 . </p><p>Daniel 3 - 16:19 . </p><p>Isaiah 43:1-13 - 23:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 1-3, Isaiah 43:1-13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:16</itunes:duration>
      <itunes:summary>The book of Daniel is an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</itunes:summary>
      <itunes:subtitle>The book of Daniel is an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</itunes:subtitle>
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      <title>John 19-21, Isaiah 42</title>
      <description><![CDATA[<p>The disciple Jesus loves, better known as John, continues to give us his account of the crucifixion and resurrection of Jesus. As in the rest of his gospel, John points out the ways in which the death of Jesus fulfilled the Scriptures that preceded him. While all of the gospel accounts include the resurrection of Jesus, each one gives unique perspectives from the participants of what happened afterward. After Jesus reveals himself to Mary Magdelene, we read three accounts of Jesus appearing to the disciples as a group. John writes all of this so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.</p><p>John 19 - 1:17 . </p><p>John 20 - 9:45 . </p><p>John 21 - 16:25 . </p><p>Isaiah 42 - 22:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 18 Nov 2025 06:34:21 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The disciple Jesus loves, better known as John, continues to give us his account of the crucifixion and resurrection of Jesus. As in the rest of his gospel, John points out the ways in which the death of Jesus fulfilled the Scriptures that preceded him. While all of the gospel accounts include the resurrection of Jesus, each one gives unique perspectives from the participants of what happened afterward. After Jesus reveals himself to Mary Magdelene, we read three accounts of Jesus appearing to the disciples as a group. John writes all of this so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.</p><p>John 19 - 1:17 . </p><p>John 20 - 9:45 . </p><p>John 21 - 16:25 . </p><p>Isaiah 42 - 22:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 19-21, Isaiah 42</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:50</itunes:duration>
      <itunes:summary>The disciple Jesus loves, better known as John, continues to give us his account of the crucifixion and resurrection of Jesus. As in the rest of his gospel, John points out the ways in which the death of Jesus fulfilled the Scriptures that preceded him. While all of the gospel accounts include the resurrection of Jesus, each one gives unique perspectives from the participants of what happened afterward. After Jesus reveals himself to Mary Magdelene, we read three accounts of Jesus appearing to the disciples as a group. John writes all of this so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.
</itunes:summary>
      <itunes:subtitle>The disciple Jesus loves, better known as John, continues to give us his account of the crucifixion and resurrection of Jesus. As in the rest of his gospel, John points out the ways in which the death of Jesus fulfilled the Scriptures that preceded him. While all of the gospel accounts include the resurrection of Jesus, each one gives unique perspectives from the participants of what happened afterward. After Jesus reveals himself to Mary Magdelene, we read three accounts of Jesus appearing to the disciples as a group. John writes all of this so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.
</itunes:subtitle>
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      <title>John 16-18, Isaiah 41</title>
      <description><![CDATA[<p>As Jesus walks to the garden where he will spend his final moments with the disciples, he continues to divulge the relationship between the persons of the Trinity. The Spirit comes from the Father and submits to the Son. The Son commands the Spirit but submits to the Father. And the Father has authority over the Son and the Spirit while still honoring both as equal in divinity. Jesus prays for His present disciples as well as those who will believe in the future, asking that they might know the Father’s love and that they might be protected from the evil one. Finally, Jesus is captured and sent to trial before the Jews and before Pilate.</p><p>John 15:26-27 – 1:11 . </p><p>John 16 - 1:28 . </p><p>John 17 - 7:34 . </p><p>John 18 - 11:47 . </p><p>Isaiah 41 - 20:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 17 Nov 2025 13:10:27 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As Jesus walks to the garden where he will spend his final moments with the disciples, he continues to divulge the relationship between the persons of the Trinity. The Spirit comes from the Father and submits to the Son. The Son commands the Spirit but submits to the Father. And the Father has authority over the Son and the Spirit while still honoring both as equal in divinity. Jesus prays for His present disciples as well as those who will believe in the future, asking that they might know the Father’s love and that they might be protected from the evil one. Finally, Jesus is captured and sent to trial before the Jews and before Pilate.</p><p>John 15:26-27 – 1:11 . </p><p>John 16 - 1:28 . </p><p>John 17 - 7:34 . </p><p>John 18 - 11:47 . </p><p>Isaiah 41 - 20:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 16-18, Isaiah 41</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:01</itunes:duration>
      <itunes:summary>As Jesus walks to the garden where he will spend his final moments with the disciples, he continues to divulge the relationship between the persons of the Trinity. The Spirit comes from the Father and submits to the Son. The Son commands the Spirit but submits to the Father. And the Father has authority over the Son and the Spirit while still honoring both as equal in divinity. Jesus prays for His present disciples as well as those who will believe in the future, asking that they might know the Father’s love and that they might be protected from the evil one. Finally, Jesus is captured and sent to trial before the Jews and before Pilate.</itunes:summary>
      <itunes:subtitle>As Jesus walks to the garden where he will spend his final moments with the disciples, he continues to divulge the relationship between the persons of the Trinity. The Spirit comes from the Father and submits to the Son. The Son commands the Spirit but submits to the Father. And the Father has authority over the Son and the Spirit while still honoring both as equal in divinity. Jesus prays for His present disciples as well as those who will believe in the future, asking that they might know the Father’s love and that they might be protected from the evil one. Finally, Jesus is captured and sent to trial before the Jews and before Pilate.</itunes:subtitle>
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      <itunes:episode>219</itunes:episode>
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      <title>John 12-15, Isaiah 40</title>
      <description><![CDATA[<p>Here in John’s gospel, we get a lengthy behind-the-scenes look at the Last Supper. As Jesus eats the Passover meal with his disciples, he knows that the hour of His crucifixion is drawing near. As both Lord and servant, Jesus leads by example and washes the disciples’ feet and commands them to love one another. It’s revealed that Judas will betray Jesus, and he departs from the other disciples to execute his plan. Jesus reveals the nature of the relationships within the triune Godhead, describing how the Father, the Son, and the Holy Spirit relate to one another. Finally, Jesus tells his disciples that they should expect to be persecuted by the world.</p><p>John 12 – 1:10 . </p><p>John 13 – 9:25 . </p><p>John 14 – 15:31 . </p><p>John 15 – 20:44 . </p><p>Isaiah 40 – 24:47 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 14 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Here in John’s gospel, we get a lengthy behind-the-scenes look at the Last Supper. As Jesus eats the Passover meal with his disciples, he knows that the hour of His crucifixion is drawing near. As both Lord and servant, Jesus leads by example and washes the disciples’ feet and commands them to love one another. It’s revealed that Judas will betray Jesus, and he departs from the other disciples to execute his plan. Jesus reveals the nature of the relationships within the triune Godhead, describing how the Father, the Son, and the Holy Spirit relate to one another. Finally, Jesus tells his disciples that they should expect to be persecuted by the world.</p><p>John 12 – 1:10 . </p><p>John 13 – 9:25 . </p><p>John 14 – 15:31 . </p><p>John 15 – 20:44 . </p><p>Isaiah 40 – 24:47 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 12-15, Isaiah 40</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:28</itunes:duration>
      <itunes:summary>Here in John’s gospel, we get a lengthy behind-the-scenes look at the Last Supper. As Jesus eats the Passover meal with his disciples, he knows that the hour of His crucifixion is drawing near. As both Lord and servant, Jesus leads by example and washes the disciples’ feet and commands them to love one another. It’s revealed that Judas will betray Jesus, and he departs from the other disciples to execute his plan. Jesus reveals the nature of the relationships within the triune Godhead, describing how the Father, the Son, and the Holy Spirit relate to one another. Finally, Jesus tells his disciples that they should expect to be persecuted by the world.</itunes:summary>
      <itunes:subtitle>Here in John’s gospel, we get a lengthy behind-the-scenes look at the Last Supper. As Jesus eats the Passover meal with his disciples, he knows that the hour of His crucifixion is drawing near. As both Lord and servant, Jesus leads by example and washes the disciples’ feet and commands them to love one another. It’s revealed that Judas will betray Jesus, and he departs from the other disciples to execute his plan. Jesus reveals the nature of the relationships within the triune Godhead, describing how the Father, the Son, and the Holy Spirit relate to one another. Finally, Jesus tells his disciples that they should expect to be persecuted by the world.</itunes:subtitle>
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      <itunes:season>7</itunes:season>
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      <title>John 9-11, Psalm 146-147</title>
      <description><![CDATA[<p>Our reading begins with a miraculous and undeniable sign: Jesus heals a man who was born blind, and the Pharisees can’t believe it. Later, Jesus raises his friend, Lazarus, from the dead in front of large crowd. This is Jesus’s seventh messianic sign given before the crucifixion, and this one points forward to his own resurrection and his power over death. As many in people in Bethany had witnessed the corpse of Lazarus first-hand, the miracle caused quite a stir amongst the people, which caused the Jews to hate Jesus even more. It is after this miraculous sign that they resolve to kill both Jesus and Lazarus, in order to snuff out the growing witness of Jesus’ power.</p><p>John 9 - 1:11 . </p><p>John 10 - 8:34 . </p><p>John 11 - 14:26 . </p><p>Psalm  146 - 23:56 . </p><p>Psalm 147 - 25:25 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 13 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading begins with a miraculous and undeniable sign: Jesus heals a man who was born blind, and the Pharisees can’t believe it. Later, Jesus raises his friend, Lazarus, from the dead in front of large crowd. This is Jesus’s seventh messianic sign given before the crucifixion, and this one points forward to his own resurrection and his power over death. As many in people in Bethany had witnessed the corpse of Lazarus first-hand, the miracle caused quite a stir amongst the people, which caused the Jews to hate Jesus even more. It is after this miraculous sign that they resolve to kill both Jesus and Lazarus, in order to snuff out the growing witness of Jesus’ power.</p><p>John 9 - 1:11 . </p><p>John 10 - 8:34 . </p><p>John 11 - 14:26 . </p><p>Psalm  146 - 23:56 . </p><p>Psalm 147 - 25:25 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 9-11, Psalm 146-147</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:33</itunes:duration>
      <itunes:summary>Our reading begins with a miraculous and undeniable sign: Jesus heals a man who was born blind, and the Pharisees can’t believe it. Later, Jesus raises his friend, Lazarus, from the dead in front of large crowd. This is Jesus’s seventh messianic sign given before the crucifixion, and this one points forward to his own resurrection and his power over death. As many in people in Bethany had witnessed the corpse of Lazarus first-hand, the miracle caused quite a stir amongst the people, which caused the Jews to hate Jesus even more. It is after this miraculous sign that they resolve to kill both Jesus and Lazarus, in order to snuff out the growing witness of Jesus’ power.</itunes:summary>
      <itunes:subtitle>Our reading begins with a miraculous and undeniable sign: Jesus heals a man who was born blind, and the Pharisees can’t believe it. Later, Jesus raises his friend, Lazarus, from the dead in front of large crowd. This is Jesus’s seventh messianic sign given before the crucifixion, and this one points forward to his own resurrection and his power over death. As many in people in Bethany had witnessed the corpse of Lazarus first-hand, the miracle caused quite a stir amongst the people, which caused the Jews to hate Jesus even more. It is after this miraculous sign that they resolve to kill both Jesus and Lazarus, in order to snuff out the growing witness of Jesus’ power.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>217</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>John 6-8</title>
      <description><![CDATA[<p>In today’s passage, Jesus feeds 5,000 people with five loaves and two fish. Those who received this free meal begin looking for Jesus, not because of the sign itself but because of what they can get out of it. Here, Jesus begins teaching strange things, saying that his disciples must eat his flesh and drink blood, and after hearing this, many abandon Jesus. Later, during the Festival of Shelters, Jesus goes to Judea to preach and teach even though some of the Jews were trying to kill him. The crowd is divided about whether or not he is the Messiah. When Jesus calls God his Father and says “before Abraham was, I am.” they pick up stones to kill him.</p><p>John 6 - 1:07 . </p><p>John 7 - 12:12 . </p><p>John 8 - 19:58 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 12 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s passage, Jesus feeds 5,000 people with five loaves and two fish. Those who received this free meal begin looking for Jesus, not because of the sign itself but because of what they can get out of it. Here, Jesus begins teaching strange things, saying that his disciples must eat his flesh and drink blood, and after hearing this, many abandon Jesus. Later, during the Festival of Shelters, Jesus goes to Judea to preach and teach even though some of the Jews were trying to kill him. The crowd is divided about whether or not he is the Messiah. When Jesus calls God his Father and says “before Abraham was, I am.” they pick up stones to kill him.</p><p>John 6 - 1:07 . </p><p>John 7 - 12:12 . </p><p>John 8 - 19:58 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 6-8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:35</itunes:duration>
      <itunes:summary>In today’s passage, Jesus feeds 5,000 people with five loaves and two fish. Those who received this free meal begin looking for Jesus, not because of the sign itself but because of what they can get out of it. Here, Jesus begins teaching strange things, saying that his disciples must eat his flesh and drink blood, and after hearing this, many abandon Jesus. Later, during the Festival of Shelters, Jesus goes to Judea to preach and teach even though some of the Jews were trying to kill him. The crowd is divided about whether or not he is the Messiah. When Jesus calls God his Father and says “before Abraham was, I am.” they pick up stones to kill him.</itunes:summary>
      <itunes:subtitle>In today’s passage, Jesus feeds 5,000 people with five loaves and two fish. Those who received this free meal begin looking for Jesus, not because of the sign itself but because of what they can get out of it. Here, Jesus begins teaching strange things, saying that his disciples must eat his flesh and drink blood, and after hearing this, many abandon Jesus. Later, during the Festival of Shelters, Jesus goes to Judea to preach and teach even though some of the Jews were trying to kill him. The crowd is divided about whether or not he is the Messiah. When Jesus calls God his Father and says “before Abraham was, I am.” they pick up stones to kill him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
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      <itunes:season>7</itunes:season>
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      <title>John 4-5, Psalm 145</title>
      <description><![CDATA[<p>In today’s episode, Jesus passes through Samaria, a town that most Jews considered to be so loathsome that even setting foot inside the city limits would have been frowned upon. Jesus not only does <i>this</i>, but he breaks custom by asking a Samaritan woman for a drink of water, telling her about the living water that leads to eternal life. Along with his disciples, he stays for two days before continuing onward to Galilee. Later, in Jerusalem, Jesus heals a mand on the Sabbath and refers to God as his Father, and this is where he begins to earn the ire of the Pharisees.</p><p>John 4 - 1:09 . </p><p>John 5 - 10:16 . </p><p>Psalm 145 - 17:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 11 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, Jesus passes through Samaria, a town that most Jews considered to be so loathsome that even setting foot inside the city limits would have been frowned upon. Jesus not only does <i>this</i>, but he breaks custom by asking a Samaritan woman for a drink of water, telling her about the living water that leads to eternal life. Along with his disciples, he stays for two days before continuing onward to Galilee. Later, in Jerusalem, Jesus heals a mand on the Sabbath and refers to God as his Father, and this is where he begins to earn the ire of the Pharisees.</p><p>John 4 - 1:09 . </p><p>John 5 - 10:16 . </p><p>Psalm 145 - 17:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 4-5, Psalm 145</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:34</itunes:duration>
      <itunes:summary>In today’s episode, Jesus passes through Samaria, a town that most Jews considered to be so loathsome that even setting foot inside the city limits would have been frowned upon. Jesus not only does this, but he breaks custom by asking a Samaritan woman for a drink of water, telling her about the living water that leads to eternal life. Along with his disciples, he stays for two days before continuing onward to Galilee. Later, in Jerusalem, Jesus heals a mand on the Sabbath and refers to God as his Father, and this is where he begins to earn the ire of the Pharisees.</itunes:summary>
      <itunes:subtitle>In today’s episode, Jesus passes through Samaria, a town that most Jews considered to be so loathsome that even setting foot inside the city limits would have been frowned upon. Jesus not only does this, but he breaks custom by asking a Samaritan woman for a drink of water, telling her about the living water that leads to eternal life. Along with his disciples, he stays for two days before continuing onward to Galilee. Later, in Jerusalem, Jesus heals a mand on the Sabbath and refers to God as his Father, and this is where he begins to earn the ire of the Pharisees.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>John 1-3, Psalm 144</title>
      <description><![CDATA[<p>As many of you may know, there are four gospel accounts in the New Testament, three of which are called “synoptic” gospels, which means “seeing the same thing.” The gospel of John is the outlier, especially because it dives into some of the deeper aspects of Christ’s life and teachings. John opens with a profound reflection on the Christ of eternity past who existed before creation, calling to mind the opening of the creation account in Genesis. He moves on to cover the ministry of John the Baptist, transitioning gracefully from that ministry to the ministry of Jesus, giving attention to Christ’s surprising authority over the created order itself and to his command of the Scriptures.</p><p>John 1 - 1:12 . </p><p>John 2 - 9:56 . </p><p>John 3 - 13:32 . </p><p>Psalm 144 - 19:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 10 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As many of you may know, there are four gospel accounts in the New Testament, three of which are called “synoptic” gospels, which means “seeing the same thing.” The gospel of John is the outlier, especially because it dives into some of the deeper aspects of Christ’s life and teachings. John opens with a profound reflection on the Christ of eternity past who existed before creation, calling to mind the opening of the creation account in Genesis. He moves on to cover the ministry of John the Baptist, transitioning gracefully from that ministry to the ministry of Jesus, giving attention to Christ’s surprising authority over the created order itself and to his command of the Scriptures.</p><p>John 1 - 1:12 . </p><p>John 2 - 9:56 . </p><p>John 3 - 13:32 . </p><p>Psalm 144 - 19:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 1-3, Psalm 144</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:50</itunes:duration>
      <itunes:summary>As many of you may know, there are four gospel accounts in the New Testament, three of which are called “synoptic” gospels, which means “seeing the same thing.” The gospel of John is the outlier, especially because it dives into some of the deeper aspects of Christ’s life and teachings. John opens with a profound reflection on the Christ of eternity past who existed before creation, calling to mind the opening of the creation account in Genesis. He moves on to cover the ministry of John the Baptist, transitioning gracefully from that ministry to the ministry of Jesus, giving attention to Christ’s surprising authority over the created order itself and to his command of the Scriptures.</itunes:summary>
      <itunes:subtitle>As many of you may know, there are four gospel accounts in the New Testament, three of which are called “synoptic” gospels, which means “seeing the same thing.” The gospel of John is the outlier, especially because it dives into some of the deeper aspects of Christ’s life and teachings. John opens with a profound reflection on the Christ of eternity past who existed before creation, calling to mind the opening of the creation account in Genesis. He moves on to cover the ministry of John the Baptist, transitioning gracefully from that ministry to the ministry of Jesus, giving attention to Christ’s surprising authority over the created order itself and to his command of the Scriptures.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <title>Ezekiel 45-48, Psalms 142-143</title>
      <description><![CDATA[<p>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</p><p>Ezekiel 45 - 1:15 . </p><p>Ezekiel 46 - 7:57 . </p><p>Ezekiel 47 - 13:10 . </p><p>Ezekiel 48 - 18:57 . </p><p>Psalm 142 - 26:12 . </p><p>Psalm 143 - 27:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 7 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</p><p>Ezekiel 45 - 1:15 . </p><p>Ezekiel 46 - 7:57 . </p><p>Ezekiel 47 - 13:10 . </p><p>Ezekiel 48 - 18:57 . </p><p>Psalm 142 - 26:12 . </p><p>Psalm 143 - 27:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 45-48, Psalms 142-143</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:53</itunes:duration>
      <itunes:summary>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</itunes:summary>
      <itunes:subtitle>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>213</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Ezekiel 42-44, Psalms 140-141</title>
      <description><![CDATA[<p>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Jerusalem would be made a desolation, and the people exiled from the land. The temple had become defiled and desecrated by Israel’s idols, so the Lord sent the Chaldeans to demolish it. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor returns.</p><p>Ezekiel 42 - 1:11 . </p><p>Ezekiel 43 - 4:54 . </p><p>Ezekiel 44 - 12:12 . </p><p>Psalm 140 - 19:26 . </p><p>Psalm 141 - 21:21 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 6 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Jerusalem would be made a desolation, and the people exiled from the land. The temple had become defiled and desecrated by Israel’s idols, so the Lord sent the Chaldeans to demolish it. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor returns.</p><p>Ezekiel 42 - 1:11 . </p><p>Ezekiel 43 - 4:54 . </p><p>Ezekiel 44 - 12:12 . </p><p>Psalm 140 - 19:26 . </p><p>Psalm 141 - 21:21 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 42-44, Psalms 140-141</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:00</itunes:duration>
      <itunes:summary>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Jerusalem would be made a desolation, and the people exiled from the land. The temple had become defiled and desecrated by Israel’s idols, so the Lord sent the Chaldeans to demolish it. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor returns.</itunes:summary>
      <itunes:subtitle>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Jerusalem would be made a desolation, and the people exiled from the land. The temple had become defiled and desecrated by Israel’s idols, so the Lord sent the Chaldeans to demolish it. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor returns.</itunes:subtitle>
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      <title>Ezekiel 39-41, Psalm 139</title>
      <description><![CDATA[<p>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God.</p><p>Ezekiel  39 - 1:08 . </p><p>Ezekiel 40 - 8:30 . </p><p>Ezekiel 41 - 18:53 . </p><p>Psalm 139 - 24:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 5 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God.</p><p>Ezekiel  39 - 1:08 . </p><p>Ezekiel 40 - 8:30 . </p><p>Ezekiel 41 - 18:53 . </p><p>Psalm 139 - 24:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 39-41, Psalm 139</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:08</itunes:duration>
      <itunes:summary>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </itunes:summary>
      <itunes:subtitle>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </itunes:subtitle>
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      <itunes:episode>211</itunes:episode>
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      <title>Ezekiel 36-38, Psalm 137-138</title>
      <description><![CDATA[<p>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, Ezekiel prophesies that Israel will be fruitful once more. Then, by means of a strange vision, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet.</p><p>Ezekiel 36 - 1:13 . </p><p>Ezekiel 37 - 10:44 . </p><p>Ezekiel 38 - 18:14 . </p><p>Psalm 137 - 23:57 . </p><p>Psalm 138 - 25:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 4 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, Ezekiel prophesies that Israel will be fruitful once more. Then, by means of a strange vision, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet.</p><p>Ezekiel 36 - 1:13 . </p><p>Ezekiel 37 - 10:44 . </p><p>Ezekiel 38 - 18:14 . </p><p>Psalm 137 - 23:57 . </p><p>Psalm 138 - 25:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 36-38, Psalm 137-138</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:31</itunes:duration>
      <itunes:summary>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, Ezekiel prophesies that Israel will be fruitful once more. Then, by means of a strange vision, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet.</itunes:summary>
      <itunes:subtitle>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, Ezekiel prophesies that Israel will be fruitful once more. Then, by means of a strange vision, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet.</itunes:subtitle>
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      <itunes:episode>210</itunes:episode>
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      <title>Ezekiel 33-35, Psalm 136</title>
      <description><![CDATA[<p>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 3 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 33-35, Psalm 136</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:08</itunes:duration>
      <itunes:summary>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</itunes:summary>
      <itunes:subtitle>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</itunes:subtitle>
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      <title>Ezekiel 29-32, Psalms 134-135</title>
      <description><![CDATA[<p>As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it. In today’s text, God proclaims that he will once again use Babylon as the sword of his wrath. Unlike some other nations, the exiled Egyptians will be allowed to return to their land, but as a nation they will never again achieve their former status.</p><p>Ezekiel 29 - 1:10 . </p><p>Ezekiel 30 - 6:02 . </p><p>Ezekiel 31 - 12:05 . </p><p>Ezekiel 32 - 17:41 . </p><p>Psalm 134 - 25:17 . </p><p>Psalm 135 - 25:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 31 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it. In today’s text, God proclaims that he will once again use Babylon as the sword of his wrath. Unlike some other nations, the exiled Egyptians will be allowed to return to their land, but as a nation they will never again achieve their former status.</p><p>Ezekiel 29 - 1:10 . </p><p>Ezekiel 30 - 6:02 . </p><p>Ezekiel 31 - 12:05 . </p><p>Ezekiel 32 - 17:41 . </p><p>Psalm 134 - 25:17 . </p><p>Psalm 135 - 25:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 29-32, Psalms 134-135</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:15</itunes:duration>
      <itunes:summary>As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it. In today’s text, God proclaims that he will once again use Babylon as the sword of his wrath. Unlike some other nations, the exiled Egyptians will be allowed to return to their land, but as a nation they will never again achieve their former status.</itunes:summary>
      <itunes:subtitle>As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it. In today’s text, God proclaims that he will once again use Babylon as the sword of his wrath. Unlike some other nations, the exiled Egyptians will be allowed to return to their land, but as a nation they will never again achieve their former status.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Ezekiel 25-28, Psalms 132-133</title>
      <description><![CDATA[<p>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in <i>his</i> siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</p><p>Ezekiel 25 - 1:13 . </p><p>Ezekiel 26 - 4:52 . </p><p>Ezekiel 27 - 10:50 . </p><p>Ezekiel 28 - 18:16 . </p><p>Psalm 132 - 24:36 . </p><p>Psalm 133 -  26:53 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 30 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in <i>his</i> siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</p><p>Ezekiel 25 - 1:13 . </p><p>Ezekiel 26 - 4:52 . </p><p>Ezekiel 27 - 10:50 . </p><p>Ezekiel 28 - 18:16 . </p><p>Psalm 132 - 24:36 . </p><p>Psalm 133 -  26:53 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 25-28, Psalms 132-133</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:17</itunes:duration>
      <itunes:summary>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in his siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</itunes:summary>
      <itunes:subtitle>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in his siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</itunes:subtitle>
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      <title>Ezekiel 22-24, Isaiah 39</title>
      <description><![CDATA[<p>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As we begin, the Lord speaks with Ezekiel inviting him to pass judgment on Jerusalem, for the princes of Israel have abused their power in order to shed blood. The Lord goes on to tell a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity.</p><p>Ezekiel 22 - 1:17 . </p><p>Ezekiel 23 - 8:33 . </p><p>Ezekiel 24 - 19:24 . </p><p>Isaiah 39 - 25:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 29 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As we begin, the Lord speaks with Ezekiel inviting him to pass judgment on Jerusalem, for the princes of Israel have abused their power in order to shed blood. The Lord goes on to tell a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity.</p><p>Ezekiel 22 - 1:17 . </p><p>Ezekiel 23 - 8:33 . </p><p>Ezekiel 24 - 19:24 . </p><p>Isaiah 39 - 25:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 22-24, Isaiah 39</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:00</itunes:duration>
      <itunes:summary>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As we begin, the Lord speaks with Ezekiel inviting him to pass judgment on Jerusalem, for the princes of Israel have abused their power in order to shed blood. The Lord goes on to tell a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. </itunes:summary>
      <itunes:subtitle>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As we begin, the Lord speaks with Ezekiel inviting him to pass judgment on Jerusalem, for the princes of Israel have abused their power in order to shed blood. The Lord goes on to tell a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. </itunes:subtitle>
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      <title>Ezekiel 19-21, Isaiah 38</title>
      <description><![CDATA[<p>Our episode begins with a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relents from disaster so that His name won’t be profaned among the nations. The Lord will not answer them, for as they seek Him they also seek after idols, even sacrificing their children to false gods.</p><p>Ezekiel 19 - 1:14 . </p><p>Ezekiel 20 - 3:46 . </p><p>Ezekiel 21 - 15:44 . </p><p>Isaiah 38 - 22:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 28 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our episode begins with a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relents from disaster so that His name won’t be profaned among the nations. The Lord will not answer them, for as they seek Him they also seek after idols, even sacrificing their children to false gods.</p><p>Ezekiel 19 - 1:14 . </p><p>Ezekiel 20 - 3:46 . </p><p>Ezekiel 21 - 15:44 . </p><p>Isaiah 38 - 22:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 19-21, Isaiah 38</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:09</itunes:duration>
      <itunes:summary>Our episode begins with a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relents from disaster so that His name won’t be profaned among the nations. The Lord will not answer them, for as they seek Him they also seek after idols, even sacrificing their children to false gods.</itunes:summary>
      <itunes:subtitle>Our episode begins with a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relents from disaster so that His name won’t be profaned among the nations. The Lord will not answer them, for as they seek Him they also seek after idols, even sacrificing their children to false gods.</itunes:subtitle>
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      <title>Ezekiel 16-18, Psalm 131</title>
      <description><![CDATA[<p>Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord says that a sinful man can be restored when he is repentant before God, but the one who turns away from righteousness will be condemned.</p><p>Ezekiel 16 - 1:20 . </p><p>Ezekiel 17 - 16:28 . </p><p>Ezekiel 18 - 22:51 . </p><p>Psalm 131 - 29:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 27 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord says that a sinful man can be restored when he is repentant before God, but the one who turns away from righteousness will be condemned.</p><p>Ezekiel 16 - 1:20 . </p><p>Ezekiel 17 - 16:28 . </p><p>Ezekiel 18 - 22:51 . </p><p>Psalm 131 - 29:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 16-18, Psalm 131</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:41</itunes:duration>
      <itunes:summary>Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord says that a sinful man can be restored when he is repentant before God, but the one who turns away from righteousness will be condemned.</itunes:summary>
      <itunes:subtitle>Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord says that a sinful man can be restored when he is repentant before God, but the one who turns away from righteousness will be condemned.</itunes:subtitle>
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      <itunes:episode>204</itunes:episode>
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      <title>Ezekiel 13-15, Isaiah 37</title>
      <description><![CDATA[<p>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</p><p>Ezekiel 13 – 1:09 . </p><p>Ezekiel 14 – 7:43 . </p><p>Ezekiel 15 – 13:49 . </p><p>Isaiah 37 – 15:33 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 24 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</p><p>Ezekiel 13 – 1:09 . </p><p>Ezekiel 14 – 7:43 . </p><p>Ezekiel 15 – 13:49 . </p><p>Isaiah 37 – 15:33 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 13-15, Isaiah 37</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:23</itunes:duration>
      <itunes:summary>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.
</itunes:summary>
      <itunes:subtitle>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.
</itunes:subtitle>
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      <title>Ezekiel 9-12, Isaiah 36</title>
      <description><![CDATA[<p>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</p><p>Ezekiel 9 - 1:13 . </p><p>Ezekiel 10 - 4:02 . </p><p>Ezekiel 11 - 9:03 . </p><p>Ezekiel 12 - 14:06 . </p><p>Isaiah 36 - 19:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 23 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</p><p>Ezekiel 9 - 1:13 . </p><p>Ezekiel 10 - 4:02 . </p><p>Ezekiel 11 - 9:03 . </p><p>Ezekiel 12 - 14:06 . </p><p>Isaiah 36 - 19:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 9-12, Isaiah 36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:57</itunes:duration>
      <itunes:summary>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</itunes:summary>
      <itunes:subtitle>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</itunes:subtitle>
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      <title>Ezekiel 5-8, Isaiah 35</title>
      <description><![CDATA[<p>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision given a tour of Jerusalem’s detestable acts of idolatry.</p><p>Ezekiel 5 - 1:12 . </p><p>Ezekiel 6 - 5:31 . </p><p>Ezekiel 7 - 9:48 . </p><p>Ezekiel 8 - 16:17 . </p><p>Isaiah 35 - 20:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 22 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision given a tour of Jerusalem’s detestable acts of idolatry.</p><p>Ezekiel 5 - 1:12 . </p><p>Ezekiel 6 - 5:31 . </p><p>Ezekiel 7 - 9:48 . </p><p>Ezekiel 8 - 16:17 . </p><p>Isaiah 35 - 20:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 5-8, Isaiah 35</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:46</itunes:duration>
      <itunes:summary>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision given a tour of Jerusalem’s detestable acts of idolatry.</itunes:summary>
      <itunes:subtitle>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision given a tour of Jerusalem’s detestable acts of idolatry.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>201</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Ezekiel 1-4, Isaiah 34</title>
      <description><![CDATA[<p>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</p><p>Ezekiel 1 – 1:12 . </p><p>Ezekiel 2 – 6:46 . </p><p>Ezekiel 3 – 8:47 . </p><p>Ezekiel 4 – 15:24 . </p><p>Isaiah 34 – 19:13 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 21 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</p><p>Ezekiel 1 – 1:12 . </p><p>Ezekiel 2 – 6:46 . </p><p>Ezekiel 3 – 8:47 . </p><p>Ezekiel 4 – 15:24 . </p><p>Isaiah 34 – 19:13 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 1-4, Isaiah 34</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:36</itunes:duration>
      <itunes:summary>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</itunes:summary>
      <itunes:subtitle>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>200</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Peter 1-5, Psalms 128-130</title>
      <description><![CDATA[<p>The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. It follows, then, that as strangers and exiles, we should be willing to be subject to those human authorities who have been placed over us by God.</p><p>1 Peter 1 - 1:11 . </p><p>1 Peter 2 - 5:56 . </p><p>1 Peter 3 - 11:30 . </p><p>1 Peter 4 - 15:38 . </p><p>1 Peter 5 - 19:00 . </p><p>Psalm 128 - 21:41 . </p><p>Psalm 129 - 22:29 . </p><p>Psalm 130 - 23:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 20 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. It follows, then, that as strangers and exiles, we should be willing to be subject to those human authorities who have been placed over us by God.</p><p>1 Peter 1 - 1:11 . </p><p>1 Peter 2 - 5:56 . </p><p>1 Peter 3 - 11:30 . </p><p>1 Peter 4 - 15:38 . </p><p>1 Peter 5 - 19:00 . </p><p>Psalm 128 - 21:41 . </p><p>Psalm 129 - 22:29 . </p><p>Psalm 130 - 23:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Peter 1-5, Psalms 128-130</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:08</itunes:duration>
      <itunes:summary>The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. It follows, then, that as strangers and exiles, we should be willing to be subject to those human authorities who have been placed over us by God. </itunes:summary>
      <itunes:subtitle>The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. It follows, then, that as strangers and exiles, we should be willing to be subject to those human authorities who have been placed over us by God. </itunes:subtitle>
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      <title>Haggai, 2 John, 3 John, Jude, Psalms 125-127</title>
      <description><![CDATA[<p>The book of the prophet Haggai addresses the people of Judah who returned from exile and who had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, he encourages the church to continue in love and to reject false teaching. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had an active social media following. In the letter from Jude, we see a saint who zealously defends the faith against false teaching and practice.</p><p>Haggai 1 - 1:12 . </p><p>Haggai 2 - 4:10 . </p><p>2 John - 10:12 . </p><p>3 John - 12:41 . </p><p>Jude - 15:14 . </p><p>Psalm 125 - 20:36 . </p><p>Psalm 126 - 21:27 . </p><p>Psalm 127 - 22:26 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 17 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of the prophet Haggai addresses the people of Judah who returned from exile and who had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, he encourages the church to continue in love and to reject false teaching. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had an active social media following. In the letter from Jude, we see a saint who zealously defends the faith against false teaching and practice.</p><p>Haggai 1 - 1:12 . </p><p>Haggai 2 - 4:10 . </p><p>2 John - 10:12 . </p><p>3 John - 12:41 . </p><p>Jude - 15:14 . </p><p>Psalm 125 - 20:36 . </p><p>Psalm 126 - 21:27 . </p><p>Psalm 127 - 22:26 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Haggai, 2 John, 3 John, Jude, Psalms 125-127</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:08</itunes:duration>
      <itunes:summary>The book of the prophet Haggai addresses the people of Judah who returned from exile and who had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, he encourages the church to continue in love and to reject false teaching. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had an active social media following. In the letter from Jude, we see a saint who zealously defends the faith against false teaching and practice.</itunes:summary>
      <itunes:subtitle>The book of the prophet Haggai addresses the people of Judah who returned from exile and who had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, he encourages the church to continue in love and to reject false teaching. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had an active social media following. In the letter from Jude, we see a saint who zealously defends the faith against false teaching and practice.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>198</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Lamentations 1-5</title>
      <description><![CDATA[<p>The book of Lamentations is Jeremiah’s recorded response to the devastation and ruin of Jerusalem. It is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. It is a book of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord. The first poem focuses outside the city, the second: inside the city, the third is directed toward God, the fourth toward the vanity of human glory, and the fifth poem looks to the future.</p><p>Lamentations 1 - 1:08 . </p><p>Lamentations 2 - 7:01 . </p><p>Lamentations 3 - 13:50 . </p><p>Lamentations 4 - 22:01 . </p><p>Lamentations 5 - 26:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 16 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of Lamentations is Jeremiah’s recorded response to the devastation and ruin of Jerusalem. It is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. It is a book of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord. The first poem focuses outside the city, the second: inside the city, the third is directed toward God, the fourth toward the vanity of human glory, and the fifth poem looks to the future.</p><p>Lamentations 1 - 1:08 . </p><p>Lamentations 2 - 7:01 . </p><p>Lamentations 3 - 13:50 . </p><p>Lamentations 4 - 22:01 . </p><p>Lamentations 5 - 26:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Lamentations 1-5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:11</itunes:duration>
      <itunes:summary>The book of Lamentations is Jeremiah’s recorded response to the devastation and ruin of Jerusalem. It is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. It is a book of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord. The first poem focuses outside the city, the second: inside the city, the third is directed toward God, the fourth toward the vanity of human glory, and the fifth poem looks to the future.</itunes:summary>
      <itunes:subtitle>The book of Lamentations is Jeremiah’s recorded response to the devastation and ruin of Jerusalem. It is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. It is a book of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord. The first poem focuses outside the city, the second: inside the city, the third is directed toward God, the fourth toward the vanity of human glory, and the fifth poem looks to the future.</itunes:subtitle>
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      <title>Jeremiah 51-52, Psalm 123-124</title>
      <description><![CDATA[<p>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, one of which is the fifth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. This is a long episode so plan accordingly.</p><p>Jeremiah 51 - 1:12 . </p><p>Jeremiah 52 - 16:45 . </p><p>Psalm 123 - 23:36 . </p><p>Psalm 124 - 24:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 15 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, one of which is the fifth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. This is a long episode so plan accordingly.</p><p>Jeremiah 51 - 1:12 . </p><p>Jeremiah 52 - 16:45 . </p><p>Psalm 123 - 23:36 . </p><p>Psalm 124 - 24:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 51-52, Psalm 123-124</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:58</itunes:duration>
      <itunes:summary>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, one of which is the fifth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. This is a long episode so plan accordingly.</itunes:summary>
      <itunes:subtitle>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, one of which is the fifth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. This is a long episode so plan accordingly.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
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      <title>Jeremiah 49-50, Psalm 121-122</title>
      <description><![CDATA[<p>As noted in our last episode, we’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin.</p><p>Jeremiah 49 - 1:12 . </p><p>Jeremiah 50 - 11:45 . </p><p>Psalm 121 - 24:33 . </p><p>Psalm 122 - 25:29 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 14 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As noted in our last episode, we’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin.</p><p>Jeremiah 49 - 1:12 . </p><p>Jeremiah 50 - 11:45 . </p><p>Psalm 121 - 24:33 . </p><p>Psalm 122 - 25:29 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 49-50, Psalm 121-122</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:23</itunes:duration>
      <itunes:summary>As noted in our last episode, we’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. </itunes:summary>
      <itunes:subtitle>As noted in our last episode, we’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. </itunes:subtitle>
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      <title>Jeremiah 44-48, Psalm 120</title>
      <description><![CDATA[<p>In our last episode, the prophecies of Jeremiah came to fruition and the King of Babylon successfully destroyed Jerusalem, slaughtered his opponents, and captured those who surrendered. The Chaldeans held Jeremiah in honor and allowed him to choose to remain with a remnant of people. After an insurrection against Gedaliah, the governor, Johanan rescues those taken captive in an effort to flee to Egypt. The Lord warns them through Jeremiah that they should stay in Judah, but they refuse to listen. Today, Jeremiah prophecies disaster for the remnant who practice idolatry, and later, we’ll begin Jeremiah’s prophecies against the nations.</p><p>Jeremiah 44 - 1:10 . </p><p>Jeremiah 45 - 10:07 . </p><p>Jeremiah 46 - 11:20 . </p><p>Jeremiah 47 - 17:51 . </p><p>Jeremiah 48 - 20:14 . </p><p>Psalm 120 - 29:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 10 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, the prophecies of Jeremiah came to fruition and the King of Babylon successfully destroyed Jerusalem, slaughtered his opponents, and captured those who surrendered. The Chaldeans held Jeremiah in honor and allowed him to choose to remain with a remnant of people. After an insurrection against Gedaliah, the governor, Johanan rescues those taken captive in an effort to flee to Egypt. The Lord warns them through Jeremiah that they should stay in Judah, but they refuse to listen. Today, Jeremiah prophecies disaster for the remnant who practice idolatry, and later, we’ll begin Jeremiah’s prophecies against the nations.</p><p>Jeremiah 44 - 1:10 . </p><p>Jeremiah 45 - 10:07 . </p><p>Jeremiah 46 - 11:20 . </p><p>Jeremiah 47 - 17:51 . </p><p>Jeremiah 48 - 20:14 . </p><p>Psalm 120 - 29:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 44-48, Psalm 120</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:57</itunes:duration>
      <itunes:summary>In our last episode, the prophecies of Jeremiah came to fruition and the King of Babylon successfully destroyed Jerusalem, slaughtered his opponents, and captured those who surrendered. The Chaldeans held Jeremiah in honor and allowed him to choose to remain with a remnant of people. After an insurrection against Gedaliah, the governor, Johanan rescues those taken captive in an effort to flee to Egypt. The Lord warns them through Jeremiah that they should stay in Judah, but they refuse to listen. Today, Jeremiah prophecies disaster for the remnant who practice idolatry, and later, we’ll begin Jeremiah’s prophecies against the nations.</itunes:summary>
      <itunes:subtitle>In our last episode, the prophecies of Jeremiah came to fruition and the King of Babylon successfully destroyed Jerusalem, slaughtered his opponents, and captured those who surrendered. The Chaldeans held Jeremiah in honor and allowed him to choose to remain with a remnant of people. After an insurrection against Gedaliah, the governor, Johanan rescues those taken captive in an effort to flee to Egypt. The Lord warns them through Jeremiah that they should stay in Judah, but they refuse to listen. Today, Jeremiah prophecies disaster for the remnant who practice idolatry, and later, we’ll begin Jeremiah’s prophecies against the nations.</itunes:subtitle>
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      <title>Jeremiah 39-43, Psalm 119:161-175</title>
      <description><![CDATA[<p>In today’s episode, the prophecies of Jeremiah come to pass. The Chaldean army lays siege to Jerusalem and Zedekiah meets Nebuchadnezzar face to face. Those who have surrendered to the Chaldeans have been spared, and those who resisted are put to the sword. Through it all that Lord keeps His promises and protects Jeremiah from harm, and what’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities, and in an ironic twist, Jeremiah is deported by the remnant of Judah.</p><p>Jeremiah 39 - 1:13 . </p><p>Jeremiah 40 - 4:53 . </p><p>Jeremiah 41 - 10:19 . </p><p>Jeremiah 42 - 15:06 . </p><p>Jeremiah 43 - 20:09 .</p><p> Psalm 119:161-176 - 23:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 9 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, the prophecies of Jeremiah come to pass. The Chaldean army lays siege to Jerusalem and Zedekiah meets Nebuchadnezzar face to face. Those who have surrendered to the Chaldeans have been spared, and those who resisted are put to the sword. Through it all that Lord keeps His promises and protects Jeremiah from harm, and what’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities, and in an ironic twist, Jeremiah is deported by the remnant of Judah.</p><p>Jeremiah 39 - 1:13 . </p><p>Jeremiah 40 - 4:53 . </p><p>Jeremiah 41 - 10:19 . </p><p>Jeremiah 42 - 15:06 . </p><p>Jeremiah 43 - 20:09 .</p><p> Psalm 119:161-176 - 23:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 39-43, Psalm 119:161-175</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:12</itunes:duration>
      <itunes:summary>In today’s episode, the prophecies of Jeremiah come to pass. The Chaldean army lays siege to Jerusalem and Zedekiah meets Nebuchadnezzar face to face. Those who have surrendered to the Chaldeans have been spared, and those who resisted are put to the sword. Through it all that Lord keeps His promises and protects Jeremiah from harm, and what’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities, and in an ironic twist, Jeremiah is deported by the remnant of Judah.</itunes:summary>
      <itunes:subtitle>In today’s episode, the prophecies of Jeremiah come to pass. The Chaldean army lays siege to Jerusalem and Zedekiah meets Nebuchadnezzar face to face. Those who have surrendered to the Chaldeans have been spared, and those who resisted are put to the sword. Through it all that Lord keeps His promises and protects Jeremiah from harm, and what’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities, and in an ironic twist, Jeremiah is deported by the remnant of Judah.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Jeremiah 35-38, Psalm 119:145-160</title>
      <description><![CDATA[<p>Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps back to show the circumstances that have led up to that point? Similarly, our previous reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in today’s episode pre-date the events in that last episode and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. The first two stories date back to the reign of King Jehoiakim, but the final story tells us how Jeremiah found himself under arrest.</p><p>Jeremiah 35 - 1:15 . </p><p>Jeremiah 36 - 5:47 . </p><p>Jeremiah 37 - 13:36 . </p><p>Jeremiah 38 - 18:43 .</p><p> Psalm 119:145-160 - 25:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 8 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps back to show the circumstances that have led up to that point? Similarly, our previous reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in today’s episode pre-date the events in that last episode and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. The first two stories date back to the reign of King Jehoiakim, but the final story tells us how Jeremiah found himself under arrest.</p><p>Jeremiah 35 - 1:15 . </p><p>Jeremiah 36 - 5:47 . </p><p>Jeremiah 37 - 13:36 . </p><p>Jeremiah 38 - 18:43 .</p><p> Psalm 119:145-160 - 25:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 35-38, Psalm 119:145-160</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:24</itunes:duration>
      <itunes:summary>Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps back to show the circumstances that have led up to that point? Similarly, our previous reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in today’s episode pre-date the events in that last episode and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. The first two stories date back to the reign of King Jehoiakim, but the final story tells us how Jeremiah found himself under arrest.</itunes:summary>
      <itunes:subtitle>Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps back to show the circumstances that have led up to that point? Similarly, our previous reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in today’s episode pre-date the events in that last episode and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. The first two stories date back to the reign of King Jehoiakim, but the final story tells us how Jeremiah found himself under arrest.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Jeremiah 32-34, Psalm 119:129-144</title>
      <description><![CDATA[<p>This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was <i>lifted</i> for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.</p><p>Jeremiah 32 - 1:15 . </p><p>Jeremiah 33 - 11:42 . </p><p>Jeremiah 34 - 18:51 . </p><p>Psalm 119:129-144 - 24:26 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 7 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was <i>lifted</i> for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.</p><p>Jeremiah 32 - 1:15 . </p><p>Jeremiah 33 - 11:42 . </p><p>Jeremiah 34 - 18:51 . </p><p>Psalm 119:129-144 - 24:26 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 32-34, Psalm 119:129-144</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:02</itunes:duration>
      <itunes:summary>This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was lifted for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.</itunes:summary>
      <itunes:subtitle>This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was lifted for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>191</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Jeremiah 29-31, Psalm 119:113-128</title>
      <description><![CDATA[<p>There are some wonderful, and well-known promises scattered throughout today’s reading as the Lord offers consolation and hope for those in exile. After 70 years in exile, the Lord will judge those nations whom He released upon Israel and Judah, and His people will return to the land of promise. While waiting for the promises of God, His exiled people are commanded to pursue the well-being of the city in which they live, for when their city thrives, they will also thrive. The Lord expresses His everlasting love for His people, promising to rebuild them and make them joyful once more.</p><p>Jeremiah 29 - 1:12 . </p><p>Jeremiah 30 - 9:23 . </p><p>Jeremiah 31 - 15:10 . </p><p>Psalm 119:113-128 - 26:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 6 Oct 2025 04:05:13 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There are some wonderful, and well-known promises scattered throughout today’s reading as the Lord offers consolation and hope for those in exile. After 70 years in exile, the Lord will judge those nations whom He released upon Israel and Judah, and His people will return to the land of promise. While waiting for the promises of God, His exiled people are commanded to pursue the well-being of the city in which they live, for when their city thrives, they will also thrive. The Lord expresses His everlasting love for His people, promising to rebuild them and make them joyful once more.</p><p>Jeremiah 29 - 1:12 . </p><p>Jeremiah 30 - 9:23 . </p><p>Jeremiah 31 - 15:10 . </p><p>Psalm 119:113-128 - 26:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 29-31, Psalm 119:113-128</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:32</itunes:duration>
      <itunes:summary>There are some wonderful, and well-known promises scattered throughout today’s reading as the Lord offers consolation and hope for those in exile. After 70 years in exile, the Lord will judge those nations whom He released upon Israel and Judah, and His people will return to the land of promise. While waiting for the promises of God, His exiled people are commanded to pursue the well-being of the city in which they live, for when their city thrives, they will also thrive. The Lord expresses His everlasting love for His people, promising to rebuild them and make them joyful once more.</itunes:summary>
      <itunes:subtitle>There are some wonderful, and well-known promises scattered throughout today’s reading as the Lord offers consolation and hope for those in exile. After 70 years in exile, the Lord will judge those nations whom He released upon Israel and Judah, and His people will return to the land of promise. While waiting for the promises of God, His exiled people are commanded to pursue the well-being of the city in which they live, for when their city thrives, they will also thrive. The Lord expresses His everlasting love for His people, promising to rebuild them and make them joyful once more.</itunes:subtitle>
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      <itunes:episode>190</itunes:episode>
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      <title>Jeremiah 25-28, Psalm 119:97-112</title>
      <description><![CDATA[<p>In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord’s command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn’t soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah’s yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem.</p><p>Jeremiah 25 - 1:15 . </p><p>Jeremiah 26 - 10:26 . </p><p>Jeremiah 27 - 15:51 . </p><p>Jeremiah 28 - 22:02 . </p><p>Psalm 119:97-112 - 26:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 3 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord’s command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn’t soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah’s yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem.</p><p>Jeremiah 25 - 1:15 . </p><p>Jeremiah 26 - 10:26 . </p><p>Jeremiah 27 - 15:51 . </p><p>Jeremiah 28 - 22:02 . </p><p>Psalm 119:97-112 - 26:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 25-28, Psalm 119:97-112</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:45</itunes:duration>
      <itunes:summary>In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord’s command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn’t soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah’s yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem. </itunes:summary>
      <itunes:subtitle>In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord’s command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn’t soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah’s yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem. </itunes:subtitle>
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      <itunes:episode>189</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Jeremiah 21-24, Psalm 119:81-96</title>
      <description><![CDATA[<p>King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah. Though he asks for the Lord’s favor, he instead receives a prophecy of the Lord’s wrath, for the king of Judah and his entourage will all be handed over to King Nebuchadnezzar of Babylon. After pronouncing judgment against Zedekiah, he goes on to condemn Shallum, Jehoiakim, and Coniah. These leaders have led the Lord’s flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously.</p><p>Jeremiah 21 - 1:15 . </p><p>Jeremiah 22 - 4:57 . </p><p>Jeremiah 23 - 12:43 . </p><p>Jeremiah 24 - 23:20 . </p><p>Psalm 119:81-96 - 26:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 2 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah. Though he asks for the Lord’s favor, he instead receives a prophecy of the Lord’s wrath, for the king of Judah and his entourage will all be handed over to King Nebuchadnezzar of Babylon. After pronouncing judgment against Zedekiah, he goes on to condemn Shallum, Jehoiakim, and Coniah. These leaders have led the Lord’s flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously.</p><p>Jeremiah 21 - 1:15 . </p><p>Jeremiah 22 - 4:57 . </p><p>Jeremiah 23 - 12:43 . </p><p>Jeremiah 24 - 23:20 . </p><p>Psalm 119:81-96 - 26:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 21-24, Psalm 119:81-96</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:01</itunes:duration>
      <itunes:summary>King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah. Though he asks for the Lord’s favor, he instead receives a prophecy of the Lord’s wrath, for the king of Judah and his entourage will all be handed over to King Nebuchadnezzar of Babylon. After pronouncing judgment against Zedekiah, he goes on to condemn Shallum, Jehoiakim, and Coniah. These leaders have led the Lord’s flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously.</itunes:summary>
      <itunes:subtitle>King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah. Though he asks for the Lord’s favor, he instead receives a prophecy of the Lord’s wrath, for the king of Judah and his entourage will all be handed over to King Nebuchadnezzar of Babylon. After pronouncing judgment against Zedekiah, he goes on to condemn Shallum, Jehoiakim, and Coniah. These leaders have led the Lord’s flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously.</itunes:subtitle>
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      <itunes:season>7</itunes:season>
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      <title>Jeremiah 17-20, Psalm 119:65-80</title>
      <description><![CDATA[<p>Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. Not long after this, Jeremiah must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born.</p><p>Jeremiah 17 - 1:14 . </p><p>Jeremiah 18 - 8:35 . </p><p>Jeremiah 19 - 13:46 . </p><p>Jeremiah 20 - 18:41 . </p><p>Psalm 119:65-80 - 23:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 1 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. Not long after this, Jeremiah must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born.</p><p>Jeremiah 17 - 1:14 . </p><p>Jeremiah 18 - 8:35 . </p><p>Jeremiah 19 - 13:46 . </p><p>Jeremiah 20 - 18:41 . </p><p>Psalm 119:65-80 - 23:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 17-20, Psalm 119:65-80</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:34</itunes:duration>
      <itunes:summary>Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. Not long after this, Jeremiah must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born.</itunes:summary>
      <itunes:subtitle>Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. Not long after this, Jeremiah must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>187</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Jeremiah 14-16, Psalm 119:41-64</title>
      <description><![CDATA[<p>In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah <i>not </i>to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.</p><p>Jeremiah 14 - 1:09 . </p><p>Jeremiah 15 - 6:36 . </p><p>Jeremiah 16 - 13:10 . </p><p>Psalm 119:41-64 - 18:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 30 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah <i>not </i>to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.</p><p>Jeremiah 14 - 1:09 . </p><p>Jeremiah 15 - 6:36 . </p><p>Jeremiah 16 - 13:10 . </p><p>Psalm 119:41-64 - 18:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 14-16, Psalm 119:41-64</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:10</itunes:duration>
      <itunes:summary>In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah not to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.</itunes:summary>
      <itunes:subtitle>In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah not to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.</itunes:subtitle>
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      <title>Jeremiah 10-13, Psalm 119:25-40</title>
      <description><![CDATA[<p>The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all have to suppress our inner six year old as we read about Jeremiah’s dirty underwear.</p><p>Jeremiah 10 - 1:16 . </p><p>Jeremiah 11 - 6:07 . </p><p>Jeremiah 12 - 12:29 . </p><p>Jeremiah 13 - 17:32 . </p><p>Psalm 119:25 - 23:14 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 29 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all have to suppress our inner six year old as we read about Jeremiah’s dirty underwear.</p><p>Jeremiah 10 - 1:16 . </p><p>Jeremiah 11 - 6:07 . </p><p>Jeremiah 12 - 12:29 . </p><p>Jeremiah 13 - 17:32 . </p><p>Psalm 119:25 - 23:14 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 10-13, Psalm 119:25-40</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:52</itunes:duration>
      <itunes:summary>The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all have to suppress our inner six year old as we read about Jeremiah’s dirty underwear.</itunes:summary>
      <itunes:subtitle>The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all have to suppress our inner six year old as we read about Jeremiah’s dirty underwear.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Jeremiah 7-9, Psalm 119:1-24</title>
      <description><![CDATA[<p>The people of Judah and Jerusalem have developed a false sense of security, for they suppose that fulfilling the rituals of worship will please God. Assuming they have God’s favor because of their sacrifices, they pursue unrighteousness and selfish gain, worshipping idols and even sacrificing their children to false gods. God’s holy wrath burns against their injustice, for He is not satisfied with meaningless sacrifices, but in obedience. Jeremiah weeps for his brothers, broken by the brokenness of his people. Death and destruction are imminent, and the time for lament is at hand.</p><p>Jeremiah 7 - 1:10 . </p><p>Jeremiah 8 - 9:29 . </p><p>Jeremiah 9 - 14:55 . </p><p>Psalm 119:1 - 22:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 26 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The people of Judah and Jerusalem have developed a false sense of security, for they suppose that fulfilling the rituals of worship will please God. Assuming they have God’s favor because of their sacrifices, they pursue unrighteousness and selfish gain, worshipping idols and even sacrificing their children to false gods. God’s holy wrath burns against their injustice, for He is not satisfied with meaningless sacrifices, but in obedience. Jeremiah weeps for his brothers, broken by the brokenness of his people. Death and destruction are imminent, and the time for lament is at hand.</p><p>Jeremiah 7 - 1:10 . </p><p>Jeremiah 8 - 9:29 . </p><p>Jeremiah 9 - 14:55 . </p><p>Psalm 119:1 - 22:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 7-9, Psalm 119:1-24</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:50</itunes:duration>
      <itunes:summary>The people of Judah and Jerusalem have developed a false sense of security, for they suppose that fulfilling the rituals of worship will please God. Assuming they have God’s favor because of their sacrifices, they pursue unrighteousness and selfish gain, worshipping idols and even sacrificing their children to false gods. God’s holy wrath burns against their injustice, for He is not satisfied with meaningless sacrifices, but in obedience. Jeremiah weeps for his brothers, broken by the brokenness of his people. Death and destruction are imminent, and the time for lament is at hand.</itunes:summary>
      <itunes:subtitle>The people of Judah and Jerusalem have developed a false sense of security, for they suppose that fulfilling the rituals of worship will please God. Assuming they have God’s favor because of their sacrifices, they pursue unrighteousness and selfish gain, worshipping idols and even sacrificing their children to false gods. God’s holy wrath burns against their injustice, for He is not satisfied with meaningless sacrifices, but in obedience. Jeremiah weeps for his brothers, broken by the brokenness of his people. Death and destruction are imminent, and the time for lament is at hand.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Jeremiah 4-6, Psalm 118</title>
      <description><![CDATA[<p>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. The Lord will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard, going throughout Israel with this message like a grape gatherer whose hand passes over the branches to make sure he has been thorough.</p><p>Jeremiah 4 - 1:11 . </p><p>Jeremiah 5 - 9:34 . </p><p>Jeremiah 6 - 17:49 . </p><p>Psalm 118 - 24:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 25 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. The Lord will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard, going throughout Israel with this message like a grape gatherer whose hand passes over the branches to make sure he has been thorough.</p><p>Jeremiah 4 - 1:11 . </p><p>Jeremiah 5 - 9:34 . </p><p>Jeremiah 6 - 17:49 . </p><p>Psalm 118 - 24:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 4-6, Psalm 118</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:20</itunes:duration>
      <itunes:summary>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. The Lord will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard, going throughout Israel with this message like a grape gatherer whose hand passes over the branches to make sure he has been thorough.</itunes:summary>
      <itunes:subtitle>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. The Lord will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard, going throughout Israel with this message like a grape gatherer whose hand passes over the branches to make sure he has been thorough.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>183</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Jeremiah 1-3, Psalm 116-117</title>
      <description><![CDATA[<p>Jeremiah was a young man serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord, both figuratively and sometimes literally prostituting themselves with idols and cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a broken cistern, promising life and refreshment only to come up empty.</p><p>Jeremiah 1 - 1:10 . </p><p>Jeremiah 2 - 5:06 . </p><p>Jeremiah 3 - 14:21 . </p><p>Psalm 116 - 21:41 . </p><p>Psalm 117 - 23:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 24 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Jeremiah was a young man serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord, both figuratively and sometimes literally prostituting themselves with idols and cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a broken cistern, promising life and refreshment only to come up empty.</p><p>Jeremiah 1 - 1:10 . </p><p>Jeremiah 2 - 5:06 . </p><p>Jeremiah 3 - 14:21 . </p><p>Psalm 116 - 21:41 . </p><p>Psalm 117 - 23:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 1-3, Psalm 116-117</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:58</itunes:duration>
      <itunes:summary>Jeremiah was a young man serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord, both figuratively and sometimes literally prostituting themselves with idols and cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a broken cistern, promising life and refreshment only to come up empty.</itunes:summary>
      <itunes:subtitle>Jeremiah was a young man serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord, both figuratively and sometimes literally prostituting themselves with idols and cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a broken cistern, promising life and refreshment only to come up empty.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>182</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 John 1-5, Psalms 114-115</title>
      <description><![CDATA[<p>John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. The nature of fellowship with one another and the relationships between mankind and their God are at the forefront of this letter, as John uses the marks of Christian love to strengthen true believers and convict false converts who hate those whom they call “brother.”</p><p>1 John 1 - 1:16 . </p><p>1 John 2 - 3:16 . </p><p>1 John 3 - 8:57 . </p><p>1 John 4 - 14:24 . </p><p>1 John 5 - 18:30 . </p><p>Psalm 114 - 22:23 . </p><p>Psalm 115 - 23:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 23 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. The nature of fellowship with one another and the relationships between mankind and their God are at the forefront of this letter, as John uses the marks of Christian love to strengthen true believers and convict false converts who hate those whom they call “brother.”</p><p>1 John 1 - 1:16 . </p><p>1 John 2 - 3:16 . </p><p>1 John 3 - 8:57 . </p><p>1 John 4 - 14:24 . </p><p>1 John 5 - 18:30 . </p><p>Psalm 114 - 22:23 . </p><p>Psalm 115 - 23:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 John 1-5, Psalms 114-115</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:27</itunes:duration>
      <itunes:summary>John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. The nature of fellowship with one another and the relationships between mankind and their God are at the forefront of this letter, as John uses the marks of Christian love to strengthen true believers and convict false converts who hate those whom they call “brother.”</itunes:summary>
      <itunes:subtitle>John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. The nature of fellowship with one another and the relationships between mankind and their God are at the forefront of this letter, as John uses the marks of Christian love to strengthen true believers and convict false converts who hate those whom they call “brother.”</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>181</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Job 38-42, Isaiah 33</title>
      <description><![CDATA[<p>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</p><p>Job 38 - 1:13 . </p><p>Job 39 - 6:10 . </p><p>Job 40 - 10:42 . </p><p>Job 41 - 13:47 . </p><p>Job 42 - 17:54 . </p><p>Isaiah 33 - 21:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 22 Sep 2025 04:53:42 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</p><p>Job 38 - 1:13 . </p><p>Job 39 - 6:10 . </p><p>Job 40 - 10:42 . </p><p>Job 41 - 13:47 . </p><p>Job 42 - 17:54 . </p><p>Isaiah 33 - 21:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 38-42, Isaiah 33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:19</itunes:duration>
      <itunes:summary>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</itunes:summary>
      <itunes:subtitle>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</itunes:subtitle>
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      <itunes:episode>180</itunes:episode>
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      <title>Job 34-37, Isaiah 32</title>
      <description><![CDATA[<p>As the young man named Elihu continues to present a case against Job and his friends, he confronts the audacious claim that a man gains nothing from friendship with God. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone, therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. </p><p>Job 34 - 1:09 . </p><p>Job 35 - 5:54 . </p><p>Job 36 - 8:51 . </p><p>Job 37 - 13:14 . </p><p>Isaiah 32 - 16:54 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 19 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As the young man named Elihu continues to present a case against Job and his friends, he confronts the audacious claim that a man gains nothing from friendship with God. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone, therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. </p><p>Job 34 - 1:09 . </p><p>Job 35 - 5:54 . </p><p>Job 36 - 8:51 . </p><p>Job 37 - 13:14 . </p><p>Isaiah 32 - 16:54 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 34-37, Isaiah 32</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:18</itunes:duration>
      <itunes:summary>As the young man named Elihu continues to present a case against Job and his friends, he confronts the audacious claim that a man gains nothing from friendship with God. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone, therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. </itunes:summary>
      <itunes:subtitle>As the young man named Elihu continues to present a case against Job and his friends, he confronts the audacious claim that a man gains nothing from friendship with God. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone, therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Job 29-33, Isaiah 31</title>
      <description><![CDATA[<p>In today’s episode, Job starts his “I don’t get no respect” routine and tells his friends of the dishonor he now endures from fellow citizens and from the riff-raff that live in the desert around him. He remarks that he has been faithful to the Lord, caring for those in need, and keeping himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</p><p>Job 29 - 1:05 . </p><p>Job 30 - 4:25 . </p><p>Job 31 - 9:08 . </p><p>Job 32 - 15:32 . </p><p>Job 33 - 18:41 . </p><p>Isaiah 31 - 23:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 18 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, Job starts his “I don’t get no respect” routine and tells his friends of the dishonor he now endures from fellow citizens and from the riff-raff that live in the desert around him. He remarks that he has been faithful to the Lord, caring for those in need, and keeping himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</p><p>Job 29 - 1:05 . </p><p>Job 30 - 4:25 . </p><p>Job 31 - 9:08 . </p><p>Job 32 - 15:32 . </p><p>Job 33 - 18:41 . </p><p>Isaiah 31 - 23:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 29-33, Isaiah 31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:22</itunes:duration>
      <itunes:summary>In today’s episode, Job starts his “I don’t get no respect” routine and tells his friends of the dishonor he now endures from fellow citizens and from the riff-raff that live in the desert around him. He remarks that he has been faithful to the Lord, caring for those in need, and keeping himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</itunes:summary>
      <itunes:subtitle>In today’s episode, Job starts his “I don’t get no respect” routine and tells his friends of the dishonor he now endures from fellow citizens and from the riff-raff that live in the desert around him. He remarks that he has been faithful to the Lord, caring for those in need, and keeping himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Job 23-28, Isaiah 30</title>
      <description><![CDATA[<p>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends keep telling him to repent of his evil, assuming that his sin is the cause of his state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he can’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</p><p>Job 23 - 1:11 . </p><p>Job 24 - 3:20 . </p><p>Job 25 - 7:54 . </p><p>Job 26 - 8:47 . </p><p>Job 27 - 10:25 . </p><p>Job 28 - 13:15 . </p><p>Isaiah 30 - 17:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 17 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends keep telling him to repent of his evil, assuming that his sin is the cause of his state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he can’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</p><p>Job 23 - 1:11 . </p><p>Job 24 - 3:20 . </p><p>Job 25 - 7:54 . </p><p>Job 26 - 8:47 . </p><p>Job 27 - 10:25 . </p><p>Job 28 - 13:15 . </p><p>Isaiah 30 - 17:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 23-28, Isaiah 30</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:47</itunes:duration>
      <itunes:summary>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends keep telling him to repent of his evil, assuming that his sin is the cause of his state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he can’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</itunes:summary>
      <itunes:subtitle>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends keep telling him to repent of his evil, assuming that his sin is the cause of his state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he can’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Job 18-22, Isaiah 29</title>
      <description><![CDATA[<p>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. Even if Job goes to the grave, he remembers that his Redeemer lives, and will testify over his grave on his behalf.</p><p>Job 18 - 1:13 . </p><p>Job 19 - 4:08 . </p><p>Job 20 - 8:28 . </p><p>Job 21 - 13:03 . </p><p>Job 22 - 17:46 . </p><p>Isaiah 29 - 21:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 16 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. Even if Job goes to the grave, he remembers that his Redeemer lives, and will testify over his grave on his behalf.</p><p>Job 18 - 1:13 . </p><p>Job 19 - 4:08 . </p><p>Job 20 - 8:28 . </p><p>Job 21 - 13:03 . </p><p>Job 22 - 17:46 . </p><p>Isaiah 29 - 21:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 18-22, Isaiah 29</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:38</itunes:duration>
      <itunes:summary>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. Even if Job goes to the grave, he remembers that his Redeemer lives, and will testify over his grave on his behalf.</itunes:summary>
      <itunes:subtitle>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. Even if Job goes to the grave, he remembers that his Redeemer lives, and will testify over his grave on his behalf.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>176</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Job 12-17, Isaiah 28</title>
      <description><![CDATA[<p>The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. In today’s reading, listen for some of the Messianic foreshadows that Job mentions in his longing and despair.</p><p>Job 12 - 1:14 . </p><p>Job 13 - 4:31 . </p><p>Job 14 - 8:07 . </p><p>Job 15 - 12:29 . </p><p>Job 16 - 17:23 . </p><p>Job 17 - 20:54 . </p><p>Isaiah 28 - 23:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 15 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. In today’s reading, listen for some of the Messianic foreshadows that Job mentions in his longing and despair.</p><p>Job 12 - 1:14 . </p><p>Job 13 - 4:31 . </p><p>Job 14 - 8:07 . </p><p>Job 15 - 12:29 . </p><p>Job 16 - 17:23 . </p><p>Job 17 - 20:54 . </p><p>Isaiah 28 - 23:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 12-17, Isaiah 28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:30</itunes:duration>
      <itunes:summary>The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. In today’s reading, listen for some of the Messianic foreshadows that Job mentions in his longing and despair.</itunes:summary>
      <itunes:subtitle>The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. In today’s reading, listen for some of the Messianic foreshadows that Job mentions in his longing and despair.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Job 6-11, Isaiah 27</title>
      <description><![CDATA[<p>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. Zophar chimes in with similar heartless rebukes, emphasizing that Job shouldn’t challenge God.</p><p>Job 6 - 1:13 . </p><p>Job 7 - 5:07 . </p><p>Job 8 - 8:39 . </p><p>Job 9 - 12:18 . </p><p>Job 10 - 16:43 . </p><p>Job 11 - 20:09 . </p><p>Isaiah 27 - 22:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 12 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. Zophar chimes in with similar heartless rebukes, emphasizing that Job shouldn’t challenge God.</p><p>Job 6 - 1:13 . </p><p>Job 7 - 5:07 . </p><p>Job 8 - 8:39 . </p><p>Job 9 - 12:18 . </p><p>Job 10 - 16:43 . </p><p>Job 11 - 20:09 . </p><p>Isaiah 27 - 22:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 6-11, Isaiah 27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:36</itunes:duration>
      <itunes:summary>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. Zophar chimes in with similar heartless rebukes, emphasizing that Job shouldn’t challenge God.</itunes:summary>
      <itunes:subtitle>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. Zophar chimes in with similar heartless rebukes, emphasizing that Job shouldn’t challenge God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>174</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Job 1-5, Isaiah 26</title>
      <description><![CDATA[<p>The book of Job is thought to be one of the earliest writings of Scripture. Set in the period of the patriarchs perhaps even before the time of Abraham, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm, describing scenes before the throne of God Almighty, who reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion to God Almighty, and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </p><p>Job 1 - 1:12 . </p><p>Job 2 - 6:00 . </p><p>Job 3 - 9:47 . </p><p>Job 4 - 13:06 . </p><p>Job 5 - 15:35 . </p><p>Isaiah 26 - 19:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 11 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of Job is thought to be one of the earliest writings of Scripture. Set in the period of the patriarchs perhaps even before the time of Abraham, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm, describing scenes before the throne of God Almighty, who reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion to God Almighty, and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </p><p>Job 1 - 1:12 . </p><p>Job 2 - 6:00 . </p><p>Job 3 - 9:47 . </p><p>Job 4 - 13:06 . </p><p>Job 5 - 15:35 . </p><p>Isaiah 26 - 19:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 1-5, Isaiah 26</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:10</itunes:duration>
      <itunes:summary>The book of Job is thought to be one of the earliest writings of Scripture. Set in the period of the patriarchs perhaps even before the time of Abraham, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm, describing scenes before the throne of God Almighty, who reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion to God Almighty, and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </itunes:summary>
      <itunes:subtitle>The book of Job is thought to be one of the earliest writings of Scripture. Set in the period of the patriarchs perhaps even before the time of Abraham, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm, describing scenes before the throne of God Almighty, who reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion to God Almighty, and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </itunes:subtitle>
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      <itunes:episode>173</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Timothy 1-4, Isaiah 25</title>
      <description><![CDATA[<p>In this letter to Timothy, Paul encourages the young man whom he calls a son in the faith to preach the gospel boldly, clearly, unabashedly, and without fear. Paul encourages Timothy to <i>know</i> the Scriptures well so that he can <i>preach</i> the Scriptures well. The apostle has entrusted the work of gospel ministry to Timothy and he wants to make sure that Timothy is capable of training other men to do the same. He reminds his apprentice that those who faithfully preach the gospel of Christ must expect to endure suffering. Paul warns that hard times will come in the last days, for there will be many who claim the faith with their mouths yet deny it with their actions, “holding to the form of godliness but denying its power.” </p><p>2 Timothy 1 - 1:07 . </p><p>2 Timothy 2 - 4:21 . </p><p>2 Timothy 3 - 9:54 . </p><p>2 Timothy 4 - 12:46 . </p><p>Isaiah 25 - 16:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 10 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In this letter to Timothy, Paul encourages the young man whom he calls a son in the faith to preach the gospel boldly, clearly, unabashedly, and without fear. Paul encourages Timothy to <i>know</i> the Scriptures well so that he can <i>preach</i> the Scriptures well. The apostle has entrusted the work of gospel ministry to Timothy and he wants to make sure that Timothy is capable of training other men to do the same. He reminds his apprentice that those who faithfully preach the gospel of Christ must expect to endure suffering. Paul warns that hard times will come in the last days, for there will be many who claim the faith with their mouths yet deny it with their actions, “holding to the form of godliness but denying its power.” </p><p>2 Timothy 1 - 1:07 . </p><p>2 Timothy 2 - 4:21 . </p><p>2 Timothy 3 - 9:54 . </p><p>2 Timothy 4 - 12:46 . </p><p>Isaiah 25 - 16:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Timothy 1-4, Isaiah 25</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:23</itunes:duration>
      <itunes:summary>In this letter to Timothy, Paul encourages the young man whom he calls a son in the faith to preach the gospel boldly, clearly, unabashedly, and without fear. Paul encourages Timothy to know the Scriptures well so that he can preach the Scriptures well. The apostle has entrusted the work of gospel ministry to Timothy and he wants to make sure that Timothy is capable of training other men to do the same. He reminds his apprentice that those who faithfully preach the gospel of Christ must expect to endure suffering. Paul warns that hard times will come in the last days, for there will be many who claim the faith with their mouths yet deny it with their actions, “holding to the form of godliness but denying its power.” </itunes:summary>
      <itunes:subtitle>In this letter to Timothy, Paul encourages the young man whom he calls a son in the faith to preach the gospel boldly, clearly, unabashedly, and without fear. Paul encourages Timothy to know the Scriptures well so that he can preach the Scriptures well. The apostle has entrusted the work of gospel ministry to Timothy and he wants to make sure that Timothy is capable of training other men to do the same. He reminds his apprentice that those who faithfully preach the gospel of Christ must expect to endure suffering. Paul warns that hard times will come in the last days, for there will be many who claim the faith with their mouths yet deny it with their actions, “holding to the form of godliness but denying its power.” </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>172</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Esther 6-10, Isaiah 24</title>
      <description><![CDATA[<p>The future looks bleak for the people of God. With the king’s signet ring in hand, Haman has devised a scheme to wipe out God’s people, whom he hates because of his hatred for Mordecai. It seems that the only hope for God’s people rests with Queen Esther, a young woman who has become fully enveloped into Persian culture. Today, Esther continues on her patient quest to woo King Ahaseurus into a hearing her case against Haman. Before today’s episode ends, Haman’s wrath will return on his head through both humiliation and execution, and God’s people will celebrate a day of great blessing and favor even in the midst of exile.</p><p>Esther 6 - 1:12 . </p><p>Esther 7 - 4:35 . </p><p>Esther 8 - 7:51 . </p><p>Esther 9 - 12:23 . </p><p>Esther 10 - 19:47 . </p><p>Isaiah 24 - 20:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 9 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The future looks bleak for the people of God. With the king’s signet ring in hand, Haman has devised a scheme to wipe out God’s people, whom he hates because of his hatred for Mordecai. It seems that the only hope for God’s people rests with Queen Esther, a young woman who has become fully enveloped into Persian culture. Today, Esther continues on her patient quest to woo King Ahaseurus into a hearing her case against Haman. Before today’s episode ends, Haman’s wrath will return on his head through both humiliation and execution, and God’s people will celebrate a day of great blessing and favor even in the midst of exile.</p><p>Esther 6 - 1:12 . </p><p>Esther 7 - 4:35 . </p><p>Esther 8 - 7:51 . </p><p>Esther 9 - 12:23 . </p><p>Esther 10 - 19:47 . </p><p>Isaiah 24 - 20:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Esther 6-10, Isaiah 24</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:38</itunes:duration>
      <itunes:summary>The future looks bleak for the people of God. With the king’s signet ring in hand, Haman has devised a scheme to wipe out God’s people, whom he hates because of his hatred for Mordecai. It seems that the only hope for God’s people rests with Queen Esther, a young woman who has become fully enveloped into Persian culture. Today, Esther continues on her patient quest to woo King Ahaseurus into a hearing her case against Haman. Before today’s episode ends, Haman’s wrath will return on his head through both humiliation and execution, and God’s people will celebrate a day of great blessing and favor even in the midst of exile.</itunes:summary>
      <itunes:subtitle>The future looks bleak for the people of God. With the king’s signet ring in hand, Haman has devised a scheme to wipe out God’s people, whom he hates because of his hatred for Mordecai. It seems that the only hope for God’s people rests with Queen Esther, a young woman who has become fully enveloped into Persian culture. Today, Esther continues on her patient quest to woo King Ahaseurus into a hearing her case against Haman. Before today’s episode ends, Haman’s wrath will return on his head through both humiliation and execution, and God’s people will celebrate a day of great blessing and favor even in the midst of exile.</itunes:subtitle>
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      <itunes:episode>171</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Esther 1-5, Isaiah 23</title>
      <description><![CDATA[<p>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are names that actually give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never mentioned. On today’s episode we meet Esther, Mordecai, King and Ahaseurus, and the self-righteous enemy of God’s people: Haman.</p><p>Esther 1 - 1:13 . </p><p>Esther 2 - 6:27 . </p><p>Esther 3 - 12:45 . </p><p>Esther 4 - 16:49 . </p><p>Esther 5 - 21:12 . </p><p>Isaiah 23 - 25:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 8 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are names that actually give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never mentioned. On today’s episode we meet Esther, Mordecai, King and Ahaseurus, and the self-righteous enemy of God’s people: Haman.</p><p>Esther 1 - 1:13 . </p><p>Esther 2 - 6:27 . </p><p>Esther 3 - 12:45 . </p><p>Esther 4 - 16:49 . </p><p>Esther 5 - 21:12 . </p><p>Isaiah 23 - 25:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Esther 1-5, Isaiah 23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:29</itunes:duration>
      <itunes:summary>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are names that actually give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never mentioned. On today’s episode we meet Esther, Mordecai, King and Ahaseurus, and the self-righteous enemy of God’s people: Haman.</itunes:summary>
      <itunes:subtitle>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are names that actually give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never mentioned. On today’s episode we meet Esther, Mordecai, King and Ahaseurus, and the self-righteous enemy of God’s people: Haman.</itunes:subtitle>
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      <title>1 Timothy 1-6, Isaiah 22</title>
      <description><![CDATA[<p>Today we’re going to read the entire letter of 1 Timothy together, and as we do I think you’ll see some themes emerge. First, Paul writes to Timothy from a place of humility in order to encourage humility within Timothy and within the church. From that humility comes order within the church, including rightly viewed structures of authority and submission. Paul wants Timothy to be bold in faith and in the work of ministry, but humble in spirit, relying on the Lord in every circumstance. Self-righteous gain, however, results in quarreling, craving for controversy, and a love of money.</p><p>1 Timothy 1 - 1:09 . </p><p>1 Timothy 2 - 4:57 . </p><p>1 Timothy 3 - 6:56 . </p><p>1 Timothy 4 - 10:56 . </p><p>1  Timothy 5 - 13:36 . </p><p>1 Timothy 6 - 17:41 . </p><p>Isaiah 22 - 22:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 5 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we’re going to read the entire letter of 1 Timothy together, and as we do I think you’ll see some themes emerge. First, Paul writes to Timothy from a place of humility in order to encourage humility within Timothy and within the church. From that humility comes order within the church, including rightly viewed structures of authority and submission. Paul wants Timothy to be bold in faith and in the work of ministry, but humble in spirit, relying on the Lord in every circumstance. Self-righteous gain, however, results in quarreling, craving for controversy, and a love of money.</p><p>1 Timothy 1 - 1:09 . </p><p>1 Timothy 2 - 4:57 . </p><p>1 Timothy 3 - 6:56 . </p><p>1 Timothy 4 - 10:56 . </p><p>1  Timothy 5 - 13:36 . </p><p>1 Timothy 6 - 17:41 . </p><p>Isaiah 22 - 22:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Timothy 1-6, Isaiah 22</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:31</itunes:duration>
      <itunes:summary>Today we’re going to read the entire letter of 1 Timothy together, and as we do I think you’ll see some themes emerge. First, Paul writes to Timothy from a place of humility in order to encourage humility within Timothy and within the church. From that humility comes order within the church, including rightly viewed structures of authority and submission. Paul wants Timothy to be bold in faith and in the work of ministry, but humble in spirit, relying on the Lord in every circumstance. Self-righteous gain, however, results in quarreling, craving for controversy, and a love of money.</itunes:summary>
      <itunes:subtitle>Today we’re going to read the entire letter of 1 Timothy together, and as we do I think you’ll see some themes emerge. First, Paul writes to Timothy from a place of humility in order to encourage humility within Timothy and within the church. From that humility comes order within the church, including rightly viewed structures of authority and submission. Paul wants Timothy to be bold in faith and in the work of ministry, but humble in spirit, relying on the Lord in every circumstance. Self-righteous gain, however, results in quarreling, craving for controversy, and a love of money.</itunes:subtitle>
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      <title>Nehemiah 11-13, Isaiah 21</title>
      <description><![CDATA[<p>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes once again, just as he promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</p><p>Nehemiah 11 - 1:12 . </p><p>Nehemiah 12 - 6:19 . </p><p>Nehemiah 13 - 14:09 . </p><p>Isaiah 21 - 21:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 4 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes once again, just as he promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</p><p>Nehemiah 11 - 1:12 . </p><p>Nehemiah 12 - 6:19 . </p><p>Nehemiah 13 - 14:09 . </p><p>Isaiah 21 - 21:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 11-13, Isaiah 21</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:17</itunes:duration>
      <itunes:summary>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes once again, just as he promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</itunes:summary>
      <itunes:subtitle>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes once again, just as he promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</itunes:subtitle>
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      <title>Nehemiah 8-10, Isaiah 20</title>
      <description><![CDATA[<p>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</p><p>Nehemiah 8 - 1:16 . </p><p>Nehemiah 9 - 6:33 . </p><p>Nehemiah 10 - 17:13 . </p><p>Isaiah 20 - 22:41</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 3 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</p><p>Nehemiah 8 - 1:16 . </p><p>Nehemiah 9 - 6:33 . </p><p>Nehemiah 10 - 17:13 . </p><p>Isaiah 20 - 22:41</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 8-10, Isaiah 20</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:56</itunes:duration>
      <itunes:summary>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</itunes:summary>
      <itunes:subtitle>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</itunes:subtitle>
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      <title>Nehemiah 5-7, Isaiah 19</title>
      <description><![CDATA[<p>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</p><p>Nehemiah 5 - 1:08 . </p><p>Nehemiah 6 - 5:34 . </p><p>Nehemiah 7 - 10:29 . </p><p>Isaiah 19 - 18:46 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 2 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</p><p>Nehemiah 5 - 1:08 . </p><p>Nehemiah 6 - 5:34 . </p><p>Nehemiah 7 - 10:29 . </p><p>Isaiah 19 - 18:46 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 5-7, Isaiah 19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:41</itunes:duration>
      <itunes:summary>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</itunes:summary>
      <itunes:subtitle>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</itunes:subtitle>
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      <title>A brief personal update</title>
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<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Sat, 30 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>patreon.com/commuterbible</p><p>fbccatl.com</p><p>youtube.com/@fbccatl</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>A brief personal update</itunes:title>
      <itunes:author>John Ross</itunes:author>
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      <title>Nehemiah 1-4, Isaiah 18</title>
      <description><![CDATA[<p>Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </p><p>Nehemiah 1 - 1:10 . </p><p>Nehemiah 2 - 3:43 . </p><p>Nehemiah 3 - 9:41 . </p><p>Nehemiah 4 - 15:45 . </p><p>Isaiah 18 - 20:58 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 29 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </p><p>Nehemiah 1 - 1:10 . </p><p>Nehemiah 2 - 3:43 . </p><p>Nehemiah 3 - 9:41 . </p><p>Nehemiah 4 - 15:45 . </p><p>Isaiah 18 - 20:58 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 1-4, Isaiah 18</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:43</itunes:duration>
      <itunes:summary>Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </itunes:summary>
      <itunes:subtitle>Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </itunes:subtitle>
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      <title>Ezra 8-10, Isaiah 17</title>
      <description><![CDATA[<p>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</p><p>Ezra 8 - 1:07 . </p><p>Ezra 9 - 7:46 . </p><p>Ezra 10 - 13:13 . </p><p>Isaiah 17 - 20:35 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 28 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</p><p>Ezra 8 - 1:07 . </p><p>Ezra 9 - 7:46 . </p><p>Ezra 10 - 13:13 . </p><p>Isaiah 17 - 20:35 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezra 8-10, Isaiah 17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:28</itunes:duration>
      <itunes:summary>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</itunes:summary>
      <itunes:subtitle>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</itunes:subtitle>
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      <title>Ezra 5-7, Isaiah 16</title>
      <description><![CDATA[<p>If you have siblings, then there was likely a time when you tried to get them in trouble for doing something you didn’t like only to find out they were told to do it by your parents. In similar fashion, the governor and rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house! The temple is completed with great joy and after about 60 years of silence, we are introduced to Ezra, a man with unique skills and special instructions from the king.</p><p>Ezra 5 - 1:09 . </p><p>Ezra 6 - 4:52 . </p><p>Ezra 7 - 11:05 . </p><p>Isaiah 16 - 16:54 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 27 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>If you have siblings, then there was likely a time when you tried to get them in trouble for doing something you didn’t like only to find out they were told to do it by your parents. In similar fashion, the governor and rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house! The temple is completed with great joy and after about 60 years of silence, we are introduced to Ezra, a man with unique skills and special instructions from the king.</p><p>Ezra 5 - 1:09 . </p><p>Ezra 6 - 4:52 . </p><p>Ezra 7 - 11:05 . </p><p>Isaiah 16 - 16:54 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezra 5-7, Isaiah 16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:00</itunes:duration>
      <itunes:summary>If you have siblings, then there was likely a time when you tried to get them in trouble for doing something you didn’t like only to find out they were told to do it by your parents. In similar fashion, the governor and rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house! The temple is completed with great joy and after about 60 years of silence, we are introduced to Ezra, a man with unique skills and special instructions from the king.</itunes:summary>
      <itunes:subtitle>If you have siblings, then there was likely a time when you tried to get them in trouble for doing something you didn’t like only to find out they were told to do it by your parents. In similar fashion, the governor and rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house! The temple is completed with great joy and after about 60 years of silence, we are introduced to Ezra, a man with unique skills and special instructions from the king.</itunes:subtitle>
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      <title>Ezra 1-4, Isaiah 15</title>
      <description><![CDATA[<p>The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. The author of this book and the author of 1 & 2 Chronicles are one and the same. This means Ezra continues where 2 Chronicles left off: recall that the temple had been destroyed, Jerusalem had been ravaged, and the people of God were sent into exile. Finally, King Cyrus of Persia declared that God’s people could return. Once we make it through some of the population tallies at the beginning, we get to see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</p><p>Ezra 1 - 1:09 . </p><p>Ezra 2 - 3:31 . </p><p>Ezra 3 - 11:40 . </p><p>Ezra 4 - 15:14 . </p><p>Isaiah 15 - 20:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 26 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. The author of this book and the author of 1 & 2 Chronicles are one and the same. This means Ezra continues where 2 Chronicles left off: recall that the temple had been destroyed, Jerusalem had been ravaged, and the people of God were sent into exile. Finally, King Cyrus of Persia declared that God’s people could return. Once we make it through some of the population tallies at the beginning, we get to see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</p><p>Ezra 1 - 1:09 . </p><p>Ezra 2 - 3:31 . </p><p>Ezra 3 - 11:40 . </p><p>Ezra 4 - 15:14 . </p><p>Isaiah 15 - 20:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezra 1-4, Isaiah 15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:20</itunes:duration>
      <itunes:summary>The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. The author of this book and the author of 1 &amp; 2 Chronicles are one and the same. This means Ezra continues where 2 Chronicles left off: recall that the temple had been destroyed, Jerusalem had been ravaged, and the people of God were sent into exile. Finally, King Cyrus of Persia declared that God’s people could return. Once we make it through some of the population tallies at the beginning, we get to see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</itunes:summary>
      <itunes:subtitle>The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. The author of this book and the author of 1 &amp; 2 Chronicles are one and the same. This means Ezra continues where 2 Chronicles left off: recall that the temple had been destroyed, Jerusalem had been ravaged, and the people of God were sent into exile. Finally, King Cyrus of Persia declared that God’s people could return. Once we make it through some of the population tallies at the beginning, we get to see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</itunes:subtitle>
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      <title>2 Corinthians 10-13, Isaiah 14</title>
      <description><![CDATA[<p>In Paul’s absence, the Corinthian church had begun to follow new teachers who had positioned themselves as superior in numerous ways, all of which were worldly and pompous. They wanted Paul to be like them, bold, arrogant, provocative, and brash. Paul defends the authority he has over the Corinthian church as a true apostle and sarcastically boasts to compare himself to the ones he calls “Super-apostles.” These men were well-spoken, came with letters, and requested payment for their teaching, whereas Paul was humble, loyal, and worked without burdening the church financially. As he concludes, Paul assures them that when he comes, he will not be lenient, but rather he will come with boldness in order to build up the body.</p><p>2 Corinthians 10 - 1:13 . </p><p>2 Corinthians 11 - 4:29 . </p><p>2 Corinthians 12 - 11:06 . </p><p>2 Corinthians 13 - 15:49 . </p><p>Isaiah 14 - 18:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 25 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In Paul’s absence, the Corinthian church had begun to follow new teachers who had positioned themselves as superior in numerous ways, all of which were worldly and pompous. They wanted Paul to be like them, bold, arrogant, provocative, and brash. Paul defends the authority he has over the Corinthian church as a true apostle and sarcastically boasts to compare himself to the ones he calls “Super-apostles.” These men were well-spoken, came with letters, and requested payment for their teaching, whereas Paul was humble, loyal, and worked without burdening the church financially. As he concludes, Paul assures them that when he comes, he will not be lenient, but rather he will come with boldness in order to build up the body.</p><p>2 Corinthians 10 - 1:13 . </p><p>2 Corinthians 11 - 4:29 . </p><p>2 Corinthians 12 - 11:06 . </p><p>2 Corinthians 13 - 15:49 . </p><p>Isaiah 14 - 18:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Corinthians 10-13, Isaiah 14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:34</itunes:duration>
      <itunes:summary>In Paul’s absence, the Corinthian church had begun to follow new teachers who had positioned themselves as superior in numerous ways, all of which were worldly and pompous. They wanted Paul to be like them, bold, arrogant, provocative, and brash. Paul defends the authority he has over the Corinthian church as a true apostle and sarcastically boasts to compare himself to the ones he calls “Super-apostles.” These men were well-spoken, came with letters, and requested payment for their teaching, whereas Paul was humble, loyal, and worked without burdening the church financially. As he concludes, Paul assures them that when he comes, he will not be lenient, but rather he will come with boldness in order to build up the body.</itunes:summary>
      <itunes:subtitle>In Paul’s absence, the Corinthian church had begun to follow new teachers who had positioned themselves as superior in numerous ways, all of which were worldly and pompous. They wanted Paul to be like them, bold, arrogant, provocative, and brash. Paul defends the authority he has over the Corinthian church as a true apostle and sarcastically boasts to compare himself to the ones he calls “Super-apostles.” These men were well-spoken, came with letters, and requested payment for their teaching, whereas Paul was humble, loyal, and worked without burdening the church financially. As he concludes, Paul assures them that when he comes, he will not be lenient, but rather he will come with boldness in order to build up the body.</itunes:subtitle>
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      <title>2 Corinthians 6-9, Isaiah 13</title>
      <description><![CDATA[<p>Paul continues to urge the Corinthian to live lives that are fully devoted to the Lord God, asking them to open their hearts once again to him and to the ministry of the gospel. He explains that his commendation comes from a life that is full of dichotomies, and urges them to consider the sacrifices they are making as proof that they are zealous for the advance of the gospel. Finally, Paul makes an appeal to the church to be diligent and intentional with the task of setting aside money to give to the work of ministry and missions. One church is called upon to support another out of the abundant riches of grace and provision given by the Lord.</p><p>2 Corinthians 6 - 1:08 . </p><p>2 Corinthians 7 - 4:17 . </p><p>2 Corinthians 8 - 8:38 . </p><p>2 Corinthians 9 – 12:43 . </p><p>Isaiah 13 - 15:45 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 22 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Paul continues to urge the Corinthian to live lives that are fully devoted to the Lord God, asking them to open their hearts once again to him and to the ministry of the gospel. He explains that his commendation comes from a life that is full of dichotomies, and urges them to consider the sacrifices they are making as proof that they are zealous for the advance of the gospel. Finally, Paul makes an appeal to the church to be diligent and intentional with the task of setting aside money to give to the work of ministry and missions. One church is called upon to support another out of the abundant riches of grace and provision given by the Lord.</p><p>2 Corinthians 6 - 1:08 . </p><p>2 Corinthians 7 - 4:17 . </p><p>2 Corinthians 8 - 8:38 . </p><p>2 Corinthians 9 – 12:43 . </p><p>Isaiah 13 - 15:45 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Corinthians 6-9, Isaiah 13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:04</itunes:duration>
      <itunes:summary>Paul continues to urge the Corinthian to live lives that are fully devoted to the Lord God, asking them to open their hearts once again to him and to the ministry of the gospel. He explains that his commendation comes from a life that is full of dichotomies, and urges them to consider the sacrifices they are making as proof that they are zealous for the advance of the gospel. Finally, Paul makes an appeal to the church to be diligent and intentional with the task of setting aside money to give to the work of ministry and missions. One church is called upon to support another out of the abundant riches of grace and provision given by the Lord.</itunes:summary>
      <itunes:subtitle>Paul continues to urge the Corinthian to live lives that are fully devoted to the Lord God, asking them to open their hearts once again to him and to the ministry of the gospel. He explains that his commendation comes from a life that is full of dichotomies, and urges them to consider the sacrifices they are making as proof that they are zealous for the advance of the gospel. Finally, Paul makes an appeal to the church to be diligent and intentional with the task of setting aside money to give to the work of ministry and missions. One church is called upon to support another out of the abundant riches of grace and provision given by the Lord.</itunes:subtitle>
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      <title>2 Corinthians 1-5, Isaiah 12</title>
      <description><![CDATA[<p>Paul loves the church in Corinth, but at the writing of this letter, the feeling wasn’t entirely mutual. The Corinthian church had received a severe letter from Paul that contained instructions about disciplining a church member. This could be the man mentioned in 1 Corinthians 5 or it could be some other person within the church. Whatever the case may be, it pained the church. Paul writes this opening section to bring comfort to the church, to reaffirm his love for them, and to encourage the Corinthians to continue to love him, too. His confidence comes, not from letters of recommendation written by men, but from the Spirit who gives life and opens the eyes of men to see the light of the gospel.</p><p>2 Corinthians 1 - 1:08 . </p><p>2 Corinthians 2 - 5:53 . </p><p>2 Corinthians 3 - 9:45 . </p><p>2 Corinthians 4 - 12:56 . </p><p>2 Corinthians 5 - 16:21 . </p><p>Isaiah 12 – 20:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 21 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Paul loves the church in Corinth, but at the writing of this letter, the feeling wasn’t entirely mutual. The Corinthian church had received a severe letter from Paul that contained instructions about disciplining a church member. This could be the man mentioned in 1 Corinthians 5 or it could be some other person within the church. Whatever the case may be, it pained the church. Paul writes this opening section to bring comfort to the church, to reaffirm his love for them, and to encourage the Corinthians to continue to love him, too. His confidence comes, not from letters of recommendation written by men, but from the Spirit who gives life and opens the eyes of men to see the light of the gospel.</p><p>2 Corinthians 1 - 1:08 . </p><p>2 Corinthians 2 - 5:53 . </p><p>2 Corinthians 3 - 9:45 . </p><p>2 Corinthians 4 - 12:56 . </p><p>2 Corinthians 5 - 16:21 . </p><p>Isaiah 12 – 20:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Corinthians 1-5, Isaiah 12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:25</itunes:duration>
      <itunes:summary>Paul loves the church in Corinth, but at the writing of this letter, the feeling wasn’t entirely mutual. The Corinthian church had received a severe letter from Paul that contained instructions about disciplining a church member. This could be the man mentioned in 1 Corinthians 5 or it could be some other person within the church. Whatever the case may be, it pained the church. Paul writes this opening section to bring comfort to the church, to reaffirm his love for them, and to encourage the Corinthians to continue to love him, too. His confidence comes, not from letters of recommendation written by men, but from the Spirit who gives life and opens the eyes of men to see the light of the gospel.</itunes:summary>
      <itunes:subtitle>Paul loves the church in Corinth, but at the writing of this letter, the feeling wasn’t entirely mutual. The Corinthian church had received a severe letter from Paul that contained instructions about disciplining a church member. This could be the man mentioned in 1 Corinthians 5 or it could be some other person within the church. Whatever the case may be, it pained the church. Paul writes this opening section to bring comfort to the church, to reaffirm his love for them, and to encourage the Corinthians to continue to love him, too. His confidence comes, not from letters of recommendation written by men, but from the Spirit who gives life and opens the eyes of men to see the light of the gospel.</itunes:subtitle>
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      <itunes:episode>159</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Obadiah, Titus, Isaiah 11</title>
      <description><![CDATA[<p><strong>Obadiah</strong> is the shortest book in Old Testament, and it’s a prophecy directed against one nation: the nation of Edom. Though the time or century of this proclamation is not fully known, it is clear from the text that Edom is guilty of mocking Judah in their distress and taking advantage of their dire situation. In the end, however, the Lord will bring His people back but Edom will be devastated. <strong>Titus</strong> is a short epistle from Paul that includes qualifications for elders and a call to live together in unity and stop fighting about trivial matters. There are so many great truths in this one small letter. Alright, let’s dive in.</p><p>Obadiah - 1:06 . </p><p>Titus 1 - 6:57 . </p><p>Titus 2 - 9:42 . </p><p>Titus 3 - 12:05 . </p><p>Isaiah 11 - 14:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 20 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p><strong>Obadiah</strong> is the shortest book in Old Testament, and it’s a prophecy directed against one nation: the nation of Edom. Though the time or century of this proclamation is not fully known, it is clear from the text that Edom is guilty of mocking Judah in their distress and taking advantage of their dire situation. In the end, however, the Lord will bring His people back but Edom will be devastated. <strong>Titus</strong> is a short epistle from Paul that includes qualifications for elders and a call to live together in unity and stop fighting about trivial matters. There are so many great truths in this one small letter. Alright, let’s dive in.</p><p>Obadiah - 1:06 . </p><p>Titus 1 - 6:57 . </p><p>Titus 2 - 9:42 . </p><p>Titus 3 - 12:05 . </p><p>Isaiah 11 - 14:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Obadiah, Titus, Isaiah 11</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:23</itunes:duration>
      <itunes:summary>Obadiah is the shortest book in Old Testament, and it’s a prophecy directed against one nation: the nation of Edom. Though the time or century of this proclamation is not fully known, it is clear from the text that Edom is guilty of mocking Judah in their distress and taking advantage of their dire situation. In the end, however, the Lord will bring His people back but Edom will be devastated. Titus is a short epistle from Paul that includes qualifications for elders and a call to live together in unity and stop fighting about trivial matters. There are so many great truths in this one small letter. Alright, let’s dive in.</itunes:summary>
      <itunes:subtitle>Obadiah is the shortest book in Old Testament, and it’s a prophecy directed against one nation: the nation of Edom. Though the time or century of this proclamation is not fully known, it is clear from the text that Edom is guilty of mocking Judah in their distress and taking advantage of their dire situation. In the end, however, the Lord will bring His people back but Edom will be devastated. Titus is a short epistle from Paul that includes qualifications for elders and a call to live together in unity and stop fighting about trivial matters. There are so many great truths in this one small letter. Alright, let’s dive in.</itunes:subtitle>
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      <itunes:episode>158</itunes:episode>
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      <title>2 Chronicles 34-36, Isaiah 10:20-34</title>
      <description><![CDATA[<p>Now that Hezekiah has reestablished worship at the Lord’s temple, he wants to provide for the Levites who have gathered together to serve the Lord in the work of the temple. Thankfully, the people of Judah show kindness and faithfulness by giving a tenth of all that they harvested and produced. Later, King Sennacherib threatens Hezekiah and all Judah by laying siege to their fortified cities and denouncing the Lord God of Israel. Hezekiah maintains faithfulness, putting his trust in the Lord, and is delivered from the hands of his enemies. After Hezekiah’s death, two kings arise from his lineage named Manasseh and Amon, but sadly they excel in evil like King Ahaz before them. </p><p>2 Chronicles 31 - 1:17 . </p><p>2 Chronicles 32 - 6:17 . </p><p>2 Chronicles 33 - 14:51 . </p><p>Isaiah 10:1-19 - 20:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 19 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that Hezekiah has reestablished worship at the Lord’s temple, he wants to provide for the Levites who have gathered together to serve the Lord in the work of the temple. Thankfully, the people of Judah show kindness and faithfulness by giving a tenth of all that they harvested and produced. Later, King Sennacherib threatens Hezekiah and all Judah by laying siege to their fortified cities and denouncing the Lord God of Israel. Hezekiah maintains faithfulness, putting his trust in the Lord, and is delivered from the hands of his enemies. After Hezekiah’s death, two kings arise from his lineage named Manasseh and Amon, but sadly they excel in evil like King Ahaz before them. </p><p>2 Chronicles 31 - 1:17 . </p><p>2 Chronicles 32 - 6:17 . </p><p>2 Chronicles 33 - 14:51 . </p><p>Isaiah 10:1-19 - 20:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 34-36, Isaiah 10:20-34</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:44</itunes:duration>
      <itunes:summary>Now that Hezekiah has reestablished worship at the Lord’s temple, he wants to provide for the Levites who have gathered together to serve the Lord in the work of the temple. Thankfully, the people of Judah show kindness and faithfulness by giving a tenth of all that they harvested and produced. Later, King Sennacherib threatens Hezekiah and all Judah by laying siege to their fortified cities and denouncing the Lord God of Israel. Hezekiah maintains faithfulness, putting his trust in the Lord, and is delivered from the hands of his enemies. After Hezekiah’s death, two kings arise from his lineage named Manasseh and Amon, but sadly they excel in evil like King Ahaz before them. </itunes:summary>
      <itunes:subtitle>Now that Hezekiah has reestablished worship at the Lord’s temple, he wants to provide for the Levites who have gathered together to serve the Lord in the work of the temple. Thankfully, the people of Judah show kindness and faithfulness by giving a tenth of all that they harvested and produced. Later, King Sennacherib threatens Hezekiah and all Judah by laying siege to their fortified cities and denouncing the Lord God of Israel. Hezekiah maintains faithfulness, putting his trust in the Lord, and is delivered from the hands of his enemies. After Hezekiah’s death, two kings arise from his lineage named Manasseh and Amon, but sadly they excel in evil like King Ahaz before them. </itunes:subtitle>
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      <itunes:episode>157</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Chronicles 31-33, Isaiah 10:1-19</title>
      <description><![CDATA[<p>Now that Hezekiah has reestablished worship at the Lord’s temple, he wants to provide for the Levites who have gathered together to serve the Lord in the work of the temple. Thankfully, the people of Judah show kindness and faithfulness by giving a tenth of all that they harvested and produced. Later, King Sennacherib threatens Hezekiah and all Judah by laying siege to their fortified cities and denouncing the Lord God of Israel. Hezekiah maintains faithfulness, putting his trust in the Lord, and is delivered from the hands of his enemies. After Hezekiah’s death, two kings arise from his lineage named Manasseh and Amon, but sadly they excel in evil like King Ahaz before them. </p><p>2 Chronicles 31 - 1:17 . </p><p>2 Chronicles 32 - 6:17 . </p><p>2 Chronicles 33 - 14:51 . </p><p>Isaiah 10:1-19 - 20:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 18 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that Hezekiah has reestablished worship at the Lord’s temple, he wants to provide for the Levites who have gathered together to serve the Lord in the work of the temple. Thankfully, the people of Judah show kindness and faithfulness by giving a tenth of all that they harvested and produced. Later, King Sennacherib threatens Hezekiah and all Judah by laying siege to their fortified cities and denouncing the Lord God of Israel. Hezekiah maintains faithfulness, putting his trust in the Lord, and is delivered from the hands of his enemies. After Hezekiah’s death, two kings arise from his lineage named Manasseh and Amon, but sadly they excel in evil like King Ahaz before them. </p><p>2 Chronicles 31 - 1:17 . </p><p>2 Chronicles 32 - 6:17 . </p><p>2 Chronicles 33 - 14:51 . </p><p>Isaiah 10:1-19 - 20:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 31-33, Isaiah 10:1-19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:11</itunes:duration>
      <itunes:summary>Now that Hezekiah has reestablished worship at the Lord’s temple, he wants to provide for the Levites who have gathered together to serve the Lord in the work of the temple. Thankfully, the people of Judah show kindness and faithfulness by giving a tenth of all that they harvested and produced. Later, King Sennacherib threatens Hezekiah and all Judah by laying siege to their fortified cities and denouncing the Lord God of Israel. Hezekiah maintains faithfulness, putting his trust in the Lord, and is delivered from the hands of his enemies. After Hezekiah’s death, two kings arise from his lineage named Manasseh and Amon, but sadly they excel in evil like King Ahaz before them. </itunes:summary>
      <itunes:subtitle>Now that Hezekiah has reestablished worship at the Lord’s temple, he wants to provide for the Levites who have gathered together to serve the Lord in the work of the temple. Thankfully, the people of Judah show kindness and faithfulness by giving a tenth of all that they harvested and produced. Later, King Sennacherib threatens Hezekiah and all Judah by laying siege to their fortified cities and denouncing the Lord God of Israel. Hezekiah maintains faithfulness, putting his trust in the Lord, and is delivered from the hands of his enemies. After Hezekiah’s death, two kings arise from his lineage named Manasseh and Amon, but sadly they excel in evil like King Ahaz before them. </itunes:subtitle>
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      <itunes:episode>156</itunes:episode>
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      <title>2 Chronicles 29-30, Isaiah 9</title>
      <description><![CDATA[<p>In our last episode we read about King Ahaz, one of the most evil and unfaithful kings in Judah’s history. He not only worshipped other gods, but sacrificed his children to them ass an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.</p><p>2 Chronicles 29 - 1:11 . </p><p>2 Chronicles 30 - 9:59 . </p><p>Isaiah 9 - 16:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 15 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode we read about King Ahaz, one of the most evil and unfaithful kings in Judah’s history. He not only worshipped other gods, but sacrificed his children to them ass an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.</p><p>2 Chronicles 29 - 1:11 . </p><p>2 Chronicles 30 - 9:59 . </p><p>Isaiah 9 - 16:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 29-30, Isaiah 9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:30</itunes:duration>
      <itunes:summary>In our last episode we read about King Ahaz, one of the most evil and unfaithful kings in Judah’s history. He not only worshipped other gods, but sacrificed his children to them ass an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.</itunes:summary>
      <itunes:subtitle>In our last episode we read about King Ahaz, one of the most evil and unfaithful kings in Judah’s history. He not only worshipped other gods, but sacrificed his children to them ass an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.</itunes:subtitle>
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      <title>2 Chronicles 25-28, Isaiah 8</title>
      <description><![CDATA[<p>In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued and brought to kingship by Jehoiada the priest. Joash abandoned the Lord’s temple, and was later assassinated. The next four kings continue this lineage. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident. Amaziah’s son, Uzziah, also begins well, but he, too, becomes overconfident, and acts unfaithfully by offering incense in the Lord’s temple, a role that is reserved only for priests. Next, Jotham’s reign is pretty quiet, as he did not waver in obeying the Lord. Finally, King Ahaz sells out to other countries and other gods and is invaded by Tiglath-Pileser.</p><p>2 Chronicles 25 - 1:11 . </p><p>2 Chronicles 26 - 8:18 . </p><p>2 Chronicles 27 – 13:30 . </p><p>2 Chronicles 28 - 15:56 . </p><p>Isaiah 8 - 22:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 14 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued and brought to kingship by Jehoiada the priest. Joash abandoned the Lord’s temple, and was later assassinated. The next four kings continue this lineage. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident. Amaziah’s son, Uzziah, also begins well, but he, too, becomes overconfident, and acts unfaithfully by offering incense in the Lord’s temple, a role that is reserved only for priests. Next, Jotham’s reign is pretty quiet, as he did not waver in obeying the Lord. Finally, King Ahaz sells out to other countries and other gods and is invaded by Tiglath-Pileser.</p><p>2 Chronicles 25 - 1:11 . </p><p>2 Chronicles 26 - 8:18 . </p><p>2 Chronicles 27 – 13:30 . </p><p>2 Chronicles 28 - 15:56 . </p><p>Isaiah 8 - 22:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 25-28, Isaiah 8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:08</itunes:duration>
      <itunes:summary>In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued and brought to kingship by Jehoiada the priest. Joash abandoned the Lord’s temple, and was later assassinated. The next four kings continue this lineage. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident. Amaziah’s son, Uzziah, also begins well, but he, too, becomes overconfident, and acts unfaithfully by offering incense in the Lord’s temple, a role that is reserved only for priests. Next, Jotham’s reign is pretty quiet, as he did not waver in obeying the Lord. Finally, King Ahaz sells out to other countries and other gods and is invaded by Tiglath-Pileser.</itunes:summary>
      <itunes:subtitle>In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued and brought to kingship by Jehoiada the priest. Joash abandoned the Lord’s temple, and was later assassinated. The next four kings continue this lineage. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident. Amaziah’s son, Uzziah, also begins well, but he, too, becomes overconfident, and acts unfaithfully by offering incense in the Lord’s temple, a role that is reserved only for priests. Next, Jotham’s reign is pretty quiet, as he did not waver in obeying the Lord. Finally, King Ahaz sells out to other countries and other gods and is invaded by Tiglath-Pileser.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Chronicles 21-24, Isaiah 7</title>
      <description><![CDATA[<p>In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today’s episode we witness the beginning of the end for the kings of Judah. Jehoshaphat’s son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one’s regret.” Sounds like a great epitaph for a tombstone doesn’t it? His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne is waiting undercover to take back the kingdom.</p><p>2 Chronicles 21 - 1:08 . </p><p>2 Chronicles 22 - 5:31 . </p><p>2 Chronicles 23 - 9:20 . </p><p>2 Chronicles 24 - 14:53 . </p><p>Isaiah 7 - 21:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 13 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today’s episode we witness the beginning of the end for the kings of Judah. Jehoshaphat’s son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one’s regret.” Sounds like a great epitaph for a tombstone doesn’t it? His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne is waiting undercover to take back the kingdom.</p><p>2 Chronicles 21 - 1:08 . </p><p>2 Chronicles 22 - 5:31 . </p><p>2 Chronicles 23 - 9:20 . </p><p>2 Chronicles 24 - 14:53 . </p><p>Isaiah 7 - 21:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 21-24, Isaiah 7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:53</itunes:duration>
      <itunes:summary>In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today’s episode we witness the beginning of the end for the kings of Judah. Jehoshaphat’s son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one’s regret.” Sounds like a great epitaph for a tombstone doesn’t it? His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne is waiting undercover to take back the kingdom.</itunes:summary>
      <itunes:subtitle>In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today’s episode we witness the beginning of the end for the kings of Judah. Jehoshaphat’s son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one’s regret.” Sounds like a great epitaph for a tombstone doesn’t it? His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne is waiting undercover to take back the kingdom.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Chronicles 18-20, Isaiah 6</title>
      <description><![CDATA[<p>At the end of our last episode we were introduced to Asa’s son, King Jehoshaphat, and today we’ll read further accounts of his life. Jehoshaphat instituted a plan to educate Judah in the ways of the Lord, sending officials and priests out with the book of the Lord’s instruction. Remember that Asa failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Judah with riches and peace.</p><p>2 Chronicles 18 - 1:09 . </p><p>2 Chronicles 19 - 9:29 . </p><p>2 Chronicles 20 - 12:08 . </p><p>Isaiah 6 - 21:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 12 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>At the end of our last episode we were introduced to Asa’s son, King Jehoshaphat, and today we’ll read further accounts of his life. Jehoshaphat instituted a plan to educate Judah in the ways of the Lord, sending officials and priests out with the book of the Lord’s instruction. Remember that Asa failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Judah with riches and peace.</p><p>2 Chronicles 18 - 1:09 . </p><p>2 Chronicles 19 - 9:29 . </p><p>2 Chronicles 20 - 12:08 . </p><p>Isaiah 6 - 21:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 18-20, Isaiah 6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:29</itunes:duration>
      <itunes:summary>At the end of our last episode we were introduced to Asa’s son, King Jehoshaphat, and today we’ll read further accounts of his life. Jehoshaphat instituted a plan to educate Judah in the ways of the Lord, sending officials and priests out with the book of the Lord’s instruction. Remember that Asa failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Judah with riches and peace.</itunes:summary>
      <itunes:subtitle>At the end of our last episode we were introduced to Asa’s son, King Jehoshaphat, and today we’ll read further accounts of his life. Jehoshaphat instituted a plan to educate Judah in the ways of the Lord, sending officials and priests out with the book of the Lord’s instruction. Remember that Asa failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Judah with riches and peace.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Chronicles 13-17, Isaiah 5</title>
      <description><![CDATA[<p>Our reading today examines the lives of two descendants of David who each reigned as king over Israel. First: Abijah, who reigned for only 3 years, but who made an impassioned speech against Israel’s king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah’s son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa’s faithfulness by blessing the nation of Judah with a long period of peace. When the threat of war finally becomes immanent, Asa fails to consult the Lord, and instead turns towards another king for help. </p><p>2 Chronicles 13 - 1:13 . </p><p>2 Chronicles 14 - 5:59 . </p><p>2 Chronicles 15 - 10:10 . </p><p>2 Chronicles 16 - 13:29 . </p><p>2 Chronicles 17 - 16:34 . </p><p>Isaiah 5 - 19:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 11 Aug 2025 12:57:50 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading today examines the lives of two descendants of David who each reigned as king over Israel. First: Abijah, who reigned for only 3 years, but who made an impassioned speech against Israel’s king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah’s son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa’s faithfulness by blessing the nation of Judah with a long period of peace. When the threat of war finally becomes immanent, Asa fails to consult the Lord, and instead turns towards another king for help. </p><p>2 Chronicles 13 - 1:13 . </p><p>2 Chronicles 14 - 5:59 . </p><p>2 Chronicles 15 - 10:10 . </p><p>2 Chronicles 16 - 13:29 . </p><p>2 Chronicles 17 - 16:34 . </p><p>Isaiah 5 - 19:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 13-17, Isaiah 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:11</itunes:duration>
      <itunes:summary>Our reading today examines the lives of two descendants of David who each reigned as king over Israel. First: Abijah, who reigned for only 3 years, but who made an impassioned speech against Israel’s king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah’s son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa’s faithfulness by blessing the nation of Judah with a long period of peace. When the threat of war finally becomes immanent, Asa fails to consult the Lord, and instead turns towards another king for help. </itunes:summary>
      <itunes:subtitle>Our reading today examines the lives of two descendants of David who each reigned as king over Israel. First: Abijah, who reigned for only 3 years, but who made an impassioned speech against Israel’s king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah’s son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa’s faithfulness by blessing the nation of Judah with a long period of peace. When the threat of war finally becomes immanent, Asa fails to consult the Lord, and instead turns towards another king for help. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Chronicles 9-12, Isaiah 3-4</title>
      <description><![CDATA[<p>Worship at the new temple has been established and the people of Israel begin to worship the Lord with renewed vigor and zeal. The Lord honors their worship and continues to love His people by providing for them and protecting them. King Solomon’s wisdom and wealth become known across the ancient world, and royalty from nearby nations come to seek his counsel and insight. Ironically, Solomon’s wisdom is not passed on to his son, Rehoboam, as one of his first decrees runs in direct contradiction to the council of elders. By trusting his friends more than the advice of wise men with experience, Rehoboam serves as a catalyst for division.</p><p>2 Chronicles 9 - 1:09 . </p><p>2 Chronicles 10 - 8:09 . </p><p>2 Chronicles 11 - 12:04 . </p><p>2 Chronicles 12 - 16:15 . </p><p>Isaiah 3 - 19:49 . </p><p>Isaiah 4 - 23:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 8 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Worship at the new temple has been established and the people of Israel begin to worship the Lord with renewed vigor and zeal. The Lord honors their worship and continues to love His people by providing for them and protecting them. King Solomon’s wisdom and wealth become known across the ancient world, and royalty from nearby nations come to seek his counsel and insight. Ironically, Solomon’s wisdom is not passed on to his son, Rehoboam, as one of his first decrees runs in direct contradiction to the council of elders. By trusting his friends more than the advice of wise men with experience, Rehoboam serves as a catalyst for division.</p><p>2 Chronicles 9 - 1:09 . </p><p>2 Chronicles 10 - 8:09 . </p><p>2 Chronicles 11 - 12:04 . </p><p>2 Chronicles 12 - 16:15 . </p><p>Isaiah 3 - 19:49 . </p><p>Isaiah 4 - 23:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 9-12, Isaiah 3-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:10</itunes:duration>
      <itunes:summary>Worship at the new temple has been established and the people of Israel begin to worship the Lord with renewed vigor and zeal. The Lord honors their worship and continues to love His people by providing for them and protecting them. King Solomon’s wisdom and wealth become known across the ancient world, and royalty from nearby nations come to seek his counsel and insight. Ironically, Solomon’s wisdom is not passed on to his son, Rehoboam, as one of his first decrees runs in direct contradiction to the council of elders. By trusting his friends more than the advice of wise men with experience, Rehoboam serves as a catalyst for division.</itunes:summary>
      <itunes:subtitle>Worship at the new temple has been established and the people of Israel begin to worship the Lord with renewed vigor and zeal. The Lord honors their worship and continues to love His people by providing for them and protecting them. King Solomon’s wisdom and wealth become known across the ancient world, and royalty from nearby nations come to seek his counsel and insight. Ironically, Solomon’s wisdom is not passed on to his son, Rehoboam, as one of his first decrees runs in direct contradiction to the council of elders. By trusting his friends more than the advice of wise men with experience, Rehoboam serves as a catalyst for division.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Chronicles 6-8, Isaiah 2</title>
      <description><![CDATA[<p>Solomon has finished the work of building the temple and the ark of the covenant is now in the newly constructed room known as the most holy place. The priests have consecrated themselves and will worship the Lord through music. Solomon prays to the Lord before the nation of Israel, asking God to hear their prayers, reminding the people through his prayer that God resides in heaven, and is not confined to the walls of the temple. At the conclusion of his prayer, the temple fills with a cloud and with the Lord’s glory to such a degree that the priests are not able to continue ministering. The Lord responds to Solomon by reaffirming his commitment to David’s lineage so long as they are faithful to His statutes.</p><p>2 Chronicles 6 - 1:08 . </p><p>2 Chronicles 7 - 10:50 . </p><p>2 Chronicles 8 - 16:47 . </p><p>Isaiah 2 - 20:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 7 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Solomon has finished the work of building the temple and the ark of the covenant is now in the newly constructed room known as the most holy place. The priests have consecrated themselves and will worship the Lord through music. Solomon prays to the Lord before the nation of Israel, asking God to hear their prayers, reminding the people through his prayer that God resides in heaven, and is not confined to the walls of the temple. At the conclusion of his prayer, the temple fills with a cloud and with the Lord’s glory to such a degree that the priests are not able to continue ministering. The Lord responds to Solomon by reaffirming his commitment to David’s lineage so long as they are faithful to His statutes.</p><p>2 Chronicles 6 - 1:08 . </p><p>2 Chronicles 7 - 10:50 . </p><p>2 Chronicles 8 - 16:47 . </p><p>Isaiah 2 - 20:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 6-8, Isaiah 2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:21</itunes:duration>
      <itunes:summary>Solomon has finished the work of building the temple and the ark of the covenant is now in the newly constructed room known as the most holy place. The priests have consecrated themselves and will worship the Lord through music. Solomon prays to the Lord before the nation of Israel, asking God to hear their prayers, reminding the people through his prayer that God resides in heaven, and is not confined to the walls of the temple. At the conclusion of his prayer, the temple fills with a cloud and with the Lord’s glory to such a degree that the priests are not able to continue ministering. The Lord responds to Solomon by reaffirming his commitment to David’s lineage so long as they are faithful to His statutes.</itunes:summary>
      <itunes:subtitle>Solomon has finished the work of building the temple and the ark of the covenant is now in the newly constructed room known as the most holy place. The priests have consecrated themselves and will worship the Lord through music. Solomon prays to the Lord before the nation of Israel, asking God to hear their prayers, reminding the people through his prayer that God resides in heaven, and is not confined to the walls of the temple. At the conclusion of his prayer, the temple fills with a cloud and with the Lord’s glory to such a degree that the priests are not able to continue ministering. The Lord responds to Solomon by reaffirming his commitment to David’s lineage so long as they are faithful to His statutes.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:season>7</itunes:season>
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      <title>2 Chronicles 1-5, Isaiah 1</title>
      <description><![CDATA[<p>We’re back in the Old Testament with 2 Chronicles which is the second book of a four book series which includes 1 & 2 Chronicles along with Ezra and Nehemiah. Combined, they make up a historical account of God’s people starting with Adam and ending with the return to Jerusalem from their exile in Babylon. It’s likely that Ezra is the author of all four and the one responsible for compiling the material, but we don’t know for sure. Here in the second book of Chronicles we begin with the rule of Solomon, son of King David, who has been given authority as king by God’s special decree. Later, we’ll begin reading Isaiah, and in chapter 1 you’ll notice a stark contrast between worship at the temple’s beginning and worship in the temple’s latter days.</p><p>2 Chronicles 1 - 1:08 . </p><p>2 Chronicles 2 - 4:34 . </p><p>2 Chronicles 3 - 9:48 . </p><p>2 Chronicles 4 - 12:46 . </p><p>2 Chronicles 5 - 16:24 . </p><p>Isaiah 1 - 19:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 6 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re back in the Old Testament with 2 Chronicles which is the second book of a four book series which includes 1 & 2 Chronicles along with Ezra and Nehemiah. Combined, they make up a historical account of God’s people starting with Adam and ending with the return to Jerusalem from their exile in Babylon. It’s likely that Ezra is the author of all four and the one responsible for compiling the material, but we don’t know for sure. Here in the second book of Chronicles we begin with the rule of Solomon, son of King David, who has been given authority as king by God’s special decree. Later, we’ll begin reading Isaiah, and in chapter 1 you’ll notice a stark contrast between worship at the temple’s beginning and worship in the temple’s latter days.</p><p>2 Chronicles 1 - 1:08 . </p><p>2 Chronicles 2 - 4:34 . </p><p>2 Chronicles 3 - 9:48 . </p><p>2 Chronicles 4 - 12:46 . </p><p>2 Chronicles 5 - 16:24 . </p><p>Isaiah 1 - 19:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 1-5, Isaiah 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:19</itunes:duration>
      <itunes:summary>We’re back in the Old Testament with 2 Chronicles which is the second book of a four book series which includes 1 &amp; 2 Chronicles along with Ezra and Nehemiah. Combined, they make up a historical account of God’s people starting with Adam and ending with the return to Jerusalem from their exile in Babylon. It’s likely that Ezra is the author of all four and the one responsible for compiling the material, but we don’t know for sure. Here in the second book of Chronicles we begin with the rule of Solomon, son of King David, who has been given authority as king by God’s special decree. Later, we’ll begin reading Isaiah, and in chapter 1 you’ll notice a stark contrast between worship at the temple’s beginning and worship in the temple’s latter days.</itunes:summary>
      <itunes:subtitle>We’re back in the Old Testament with 2 Chronicles which is the second book of a four book series which includes 1 &amp; 2 Chronicles along with Ezra and Nehemiah. Combined, they make up a historical account of God’s people starting with Adam and ending with the return to Jerusalem from their exile in Babylon. It’s likely that Ezra is the author of all four and the one responsible for compiling the material, but we don’t know for sure. Here in the second book of Chronicles we begin with the rule of Solomon, son of King David, who has been given authority as king by God’s special decree. Later, we’ll begin reading Isaiah, and in chapter 1 you’ll notice a stark contrast between worship at the temple’s beginning and worship in the temple’s latter days.</itunes:subtitle>
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      <itunes:episode>148</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Corinthians 12-16, Psalm 112</title>
      <description><![CDATA[<p>Today, Paul begins to speak of the nature of the body of Christ and the diversity of spiritual gifts within it. Just as a physical body is made of many parts that are united together, Paul teaches that the church should be united in love and put away childish divisions, otherwise their flashy spiritual gifts are absolute rubbish. He goes on to encourage the church to desire the gifts that build up the body over-and-above the gift of speaking in tongues. Before concluding with instructions for the church, Paul argues with those who say there is no resurrection, contending that without resurrection our faith in Christ is utter foolishness.</p><p>1 Corinthians 12 - 1:17 . </p><p>1 Corinthians 13 - 5:48 . </p><p>1 Corinthians 14 - 9:05 . </p><p>1 Corinthians 15 - 15:30 . </p><p>1 Corinthians 16 - 25:02 . </p><p>Psalm 112 - 28:10 . </p><p>Psalm 113 - 29:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 5 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Paul begins to speak of the nature of the body of Christ and the diversity of spiritual gifts within it. Just as a physical body is made of many parts that are united together, Paul teaches that the church should be united in love and put away childish divisions, otherwise their flashy spiritual gifts are absolute rubbish. He goes on to encourage the church to desire the gifts that build up the body over-and-above the gift of speaking in tongues. Before concluding with instructions for the church, Paul argues with those who say there is no resurrection, contending that without resurrection our faith in Christ is utter foolishness.</p><p>1 Corinthians 12 - 1:17 . </p><p>1 Corinthians 13 - 5:48 . </p><p>1 Corinthians 14 - 9:05 . </p><p>1 Corinthians 15 - 15:30 . </p><p>1 Corinthians 16 - 25:02 . </p><p>Psalm 112 - 28:10 . </p><p>Psalm 113 - 29:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Corinthians 12-16, Psalm 112</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:12</itunes:duration>
      <itunes:summary>Today, Paul begins to speak of the nature of the body of Christ and the diversity of spiritual gifts within it. Just as a physical body is made of many parts that are united together, Paul teaches that the church should be united in love and put away childish divisions, otherwise their flashy spiritual gifts are absolute rubbish. He goes on to encourage the church to desire the gifts that build up the body over-and-above the gift of speaking in tongues. Before concluding with instructions for the church, Paul argues with those who say there is no resurrection, contending that without resurrection our faith in Christ is utter foolishness.</itunes:summary>
      <itunes:subtitle>Today, Paul begins to speak of the nature of the body of Christ and the diversity of spiritual gifts within it. Just as a physical body is made of many parts that are united together, Paul teaches that the church should be united in love and put away childish divisions, otherwise their flashy spiritual gifts are absolute rubbish. He goes on to encourage the church to desire the gifts that build up the body over-and-above the gift of speaking in tongues. Before concluding with instructions for the church, Paul argues with those who say there is no resurrection, contending that without resurrection our faith in Christ is utter foolishness.</itunes:subtitle>
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      <itunes:episode>147</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Corinthians 7-11, Psalm 111</title>
      <description><![CDATA[<p>Well, if you didn't learn it from our time in Songs of Songs, let's just be clear: God is pro-marriage and pro-sex. He created intimacy for the good of mankind so that a husband and wife might enjoy one another to the glory of God. The blessing of marital intimacy should be protected from the many ways that mankind distorts it for selfish gratification. The Corinthian church was recovering from a twisted, worldly sexual ethic, and Paul wants them to know how they might use their freedom in Christ rightly, whether married or unmarried. Paul continues this train of thought about freedom to talk about how one should use their Christian freedom and knowledge for the benefit of others, and not for themselves.</p><p>1 Corinthians 7 - 1:12 . </p><p>1 Corinthians 8 - 9:00 . </p><p>1 Corinthians 9 - 11:21 . </p><p>1 Corinthians 10 - 17:20 . </p><p>1 Corinthians 11 - 22:21 . </p><p>Psalm 111 - 27:53 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 4 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Well, if you didn't learn it from our time in Songs of Songs, let's just be clear: God is pro-marriage and pro-sex. He created intimacy for the good of mankind so that a husband and wife might enjoy one another to the glory of God. The blessing of marital intimacy should be protected from the many ways that mankind distorts it for selfish gratification. The Corinthian church was recovering from a twisted, worldly sexual ethic, and Paul wants them to know how they might use their freedom in Christ rightly, whether married or unmarried. Paul continues this train of thought about freedom to talk about how one should use their Christian freedom and knowledge for the benefit of others, and not for themselves.</p><p>1 Corinthians 7 - 1:12 . </p><p>1 Corinthians 8 - 9:00 . </p><p>1 Corinthians 9 - 11:21 . </p><p>1 Corinthians 10 - 17:20 . </p><p>1 Corinthians 11 - 22:21 . </p><p>Psalm 111 - 27:53 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Corinthians 7-11, Psalm 111</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:10</itunes:duration>
      <itunes:summary>Well, if you didn&apos;t learn it from our time in Songs of Songs, let&apos;s just be clear: God is pro-marriage and pro-sex. He created intimacy for the good of mankind so that a husband and wife might enjoy one another to the glory of God. The blessing of marital intimacy should be protected from the many ways that mankind distorts it for selfish gratification. The Corinthian church was recovering from a twisted, worldly sexual ethic, and Paul wants them to know how they might use their freedom in Christ rightly, whether married or unmarried. Paul continues this train of thought about freedom to talk about how one should use their Christian freedom and knowledge for the benefit of others, and not for themselves.</itunes:summary>
      <itunes:subtitle>Well, if you didn&apos;t learn it from our time in Songs of Songs, let&apos;s just be clear: God is pro-marriage and pro-sex. He created intimacy for the good of mankind so that a husband and wife might enjoy one another to the glory of God. The blessing of marital intimacy should be protected from the many ways that mankind distorts it for selfish gratification. The Corinthian church was recovering from a twisted, worldly sexual ethic, and Paul wants them to know how they might use their freedom in Christ rightly, whether married or unmarried. Paul continues this train of thought about freedom to talk about how one should use their Christian freedom and knowledge for the benefit of others, and not for themselves.</itunes:subtitle>
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      <itunes:episode>146</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Corinthians 1-6, Psalm 110</title>
      <description><![CDATA[<p>Paul wants the Corinthian church to live under the lordship of Jesus Christ. Divisions had already begun among the church at Corinth, and as we’ll see in these first few chapters, some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” The cross is foolishness to the world, but to those who are being saved, it is the power of Almighty God. The apostles weren’t to be placed on pedestals, but they <i>were</i> to be looked to as examples of humility.</p><p>1 Corinthians 1 - 1:07 . </p><p>1 Corinthians 2 - 6:19 . </p><p>1 Corinthians 3 - 9:52 . </p><p>1 Corinthians 4 - 13:31 . </p><p>1 Corinthians 5 - 18:24 . </p><p>1 Corinthians 6 - 20:56 . </p><p>Psalm 110 - 24:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 1 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Paul wants the Corinthian church to live under the lordship of Jesus Christ. Divisions had already begun among the church at Corinth, and as we’ll see in these first few chapters, some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” The cross is foolishness to the world, but to those who are being saved, it is the power of Almighty God. The apostles weren’t to be placed on pedestals, but they <i>were</i> to be looked to as examples of humility.</p><p>1 Corinthians 1 - 1:07 . </p><p>1 Corinthians 2 - 6:19 . </p><p>1 Corinthians 3 - 9:52 . </p><p>1 Corinthians 4 - 13:31 . </p><p>1 Corinthians 5 - 18:24 . </p><p>1 Corinthians 6 - 20:56 . </p><p>Psalm 110 - 24:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Corinthians 1-6, Psalm 110</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:55</itunes:duration>
      <itunes:summary>Paul wants the Corinthian church to live under the lordship of Jesus Christ. Divisions had already begun among the church at Corinth, and as we’ll see in these first few chapters, some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” The cross is foolishness to the world, but to those who are being saved, it is the power of Almighty God. The apostles weren’t to be placed on pedestals, but they were to be looked to as examples of humility.</itunes:summary>
      <itunes:subtitle>Paul wants the Corinthian church to live under the lordship of Jesus Christ. Divisions had already begun among the church at Corinth, and as we’ll see in these first few chapters, some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” The cross is foolishness to the world, but to those who are being saved, it is the power of Almighty God. The apostles weren’t to be placed on pedestals, but they were to be looked to as examples of humility.</itunes:subtitle>
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      <title>Hosea 8-14, Psalm 109</title>
      <description><![CDATA[<p>Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them and turning to love other gods. Therefore, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children, lamenting the calamity that will come upon them, promising that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God’s people will turn back to Him, they will flourish once again.</p><p>Hosea 8 - 1:11 . </p><p>Hosea 9 - 3:53 . </p><p>Hosea 10 - 8:36 . </p><p>Hosea 11 - 12:06 . </p><p>Hosea 12 - 15:45 . </p><p>Hosea 13 - 18:14 . </p><p>Hosea 14 - 21:29 . </p><p>Psalm 109 - 23:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 31 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them and turning to love other gods. Therefore, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children, lamenting the calamity that will come upon them, promising that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God’s people will turn back to Him, they will flourish once again.</p><p>Hosea 8 - 1:11 . </p><p>Hosea 9 - 3:53 . </p><p>Hosea 10 - 8:36 . </p><p>Hosea 11 - 12:06 . </p><p>Hosea 12 - 15:45 . </p><p>Hosea 13 - 18:14 . </p><p>Hosea 14 - 21:29 . </p><p>Psalm 109 - 23:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hosea 8-14, Psalm 109</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:45</itunes:duration>
      <itunes:summary>Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them and turning to love other gods. Therefore, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children, lamenting the calamity that will come upon them, promising that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God’s people will turn back to Him, they will flourish once again.</itunes:summary>
      <itunes:subtitle>Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them and turning to love other gods. Therefore, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children, lamenting the calamity that will come upon them, promising that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God’s people will turn back to Him, they will flourish once again.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Hosea 1-7, Psalm 108</title>
      <description><![CDATA[<p>Not much is known about the prophet Hosea, save what is mentioned in this record of his prophecies. By referencing the Kings under which he prophesied, we can see that his ministry lasted around 40 years. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea’s pursuit of his unfaithful wife serves as a parallel to God’s pursuit of unfaithful Israel.<br /> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 30 Jul 2025 10:15:07 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Not much is known about the prophet Hosea, save what is mentioned in this record of his prophecies. By referencing the Kings under which he prophesied, we can see that his ministry lasted around 40 years. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea’s pursuit of his unfaithful wife serves as a parallel to God’s pursuit of unfaithful Israel.<br /> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hosea 1-7, Psalm 108</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:27</itunes:duration>
      <itunes:summary>Not much is known about the prophet Hosea, save what is mentioned in this record of his prophecies. By referencing the Kings under which he prophesied, we can see that his ministry lasted around 40 years. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea’s pursuit of his unfaithful wife serves as a parallel to God’s pursuit of unfaithful Israel.</itunes:summary>
      <itunes:subtitle>Not much is known about the prophet Hosea, save what is mentioned in this record of his prophecies. By referencing the Kings under which he prophesied, we can see that his ministry lasted around 40 years. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea’s pursuit of his unfaithful wife serves as a parallel to God’s pursuit of unfaithful Israel.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Chronicles 27-29, Psalm 107</title>
      <description><![CDATA[<p>As the book of 1 Chronicles comes to a close we’re given a look at an assembly of all the leaders of Israel. In this gather, David gives glory to God for his many blessings, and charges Solomon to build the Lord’s temple. In so doing, he also makes it clear that, of his many sons, Solomon is to become king, appointed by the Lord God Himself. He passes the plans for the temple on to Solomon and declares that he will be giving his riches to the work of building this place of worship. The leaders and the people of Israel follow suit, and together they amass a great stockpile of wealth. David has dedicated his all to the temple.</p><p>1 Chronicles 27 - 1:12 . </p><p>1 Chronicles 28 - 7:15 . </p><p>1 Chronicles 29 - 12:35 . </p><p>Psalm 107 - 21:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 29 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As the book of 1 Chronicles comes to a close we’re given a look at an assembly of all the leaders of Israel. In this gather, David gives glory to God for his many blessings, and charges Solomon to build the Lord’s temple. In so doing, he also makes it clear that, of his many sons, Solomon is to become king, appointed by the Lord God Himself. He passes the plans for the temple on to Solomon and declares that he will be giving his riches to the work of building this place of worship. The leaders and the people of Israel follow suit, and together they amass a great stockpile of wealth. David has dedicated his all to the temple.</p><p>1 Chronicles 27 - 1:12 . </p><p>1 Chronicles 28 - 7:15 . </p><p>1 Chronicles 29 - 12:35 . </p><p>Psalm 107 - 21:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 27-29, Psalm 107</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:45</itunes:duration>
      <itunes:summary>As the book of 1 Chronicles comes to a close we’re given a look at an assembly of all the leaders of Israel. In this gather, David gives glory to God for his many blessings, and charges Solomon to build the Lord’s temple. In so doing, he also makes it clear that, of his many sons, Solomon is to become king, appointed by the Lord God Himself. He passes the plans for the temple on to Solomon and declares that he will be giving his riches to the work of building this place of worship. The leaders and the people of Israel follow suit, and together they amass a great stockpile of wealth. David has dedicated his all to the temple.</itunes:summary>
      <itunes:subtitle>As the book of 1 Chronicles comes to a close we’re given a look at an assembly of all the leaders of Israel. In this gather, David gives glory to God for his many blessings, and charges Solomon to build the Lord’s temple. In so doing, he also makes it clear that, of his many sons, Solomon is to become king, appointed by the Lord God Himself. He passes the plans for the temple on to Solomon and declares that he will be giving his riches to the work of building this place of worship. The leaders and the people of Israel follow suit, and together they amass a great stockpile of wealth. David has dedicated his all to the temple.</itunes:subtitle>
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      <itunes:episode>142</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Chronicles 24-26, Song of Songs 7-8</title>
      <description><![CDATA[<p>In his latter days, David charges his son Solomon to build the temple for the worship of God, and we get a few new details. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</p><p>1 Chronicles 20 - 1:13 . </p><p>1 Chronicles 21 - 2:59 . </p><p>1 Chronicles 22 - 9:12 . </p><p>1 Chronicles 23 - 14:08 . </p><p>Song of Songs 5 - 19:09 . </p><p>Song of Songs 6 - 22:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 28 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In his latter days, David charges his son Solomon to build the temple for the worship of God, and we get a few new details. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</p><p>1 Chronicles 20 - 1:13 . </p><p>1 Chronicles 21 - 2:59 . </p><p>1 Chronicles 22 - 9:12 . </p><p>1 Chronicles 23 - 14:08 . </p><p>Song of Songs 5 - 19:09 . </p><p>Song of Songs 6 - 22:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 24-26, Song of Songs 7-8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:38</itunes:duration>
      <itunes:summary>In his latter days, David charges his son Solomon to build the temple for the worship of God, and we get a few new details. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</itunes:summary>
      <itunes:subtitle>In his latter days, David charges his son Solomon to build the temple for the worship of God, and we get a few new details. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</itunes:subtitle>
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      <itunes:episode>141</itunes:episode>
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      <title>1 Chronicles 20-23, Song of Songs 5-6</title>
      <description><![CDATA[<p>In his latter days, David charges his son Solomon to build the temple for the worship of God, and we get a few new details. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</p><p>1 Chronicles 20 - 1:13 . </p><p>1 Chronicles 21 - 2:59 . </p><p>1 Chronicles 22 - 9:12 . </p><p>1 Chronicles 23 - 14:08 . </p><p>Song of Songs 5 - 19:09 . </p><p>Song of Songs 6 - 22:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 25 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In his latter days, David charges his son Solomon to build the temple for the worship of God, and we get a few new details. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</p><p>1 Chronicles 20 - 1:13 . </p><p>1 Chronicles 21 - 2:59 . </p><p>1 Chronicles 22 - 9:12 . </p><p>1 Chronicles 23 - 14:08 . </p><p>Song of Songs 5 - 19:09 . </p><p>Song of Songs 6 - 22:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 20-23, Song of Songs 5-6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:44</itunes:duration>
      <itunes:summary>In his latter days, David charges his son Solomon to build the temple for the worship of God, and we get a few new details. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</itunes:summary>
      <itunes:subtitle>In his latter days, David charges his son Solomon to build the temple for the worship of God, and we get a few new details. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</itunes:subtitle>
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      <itunes:episode>140</itunes:episode>
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      <title>1 Chronicles 15-19, Song of Songs 4</title>
      <description><![CDATA[<p>After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord. The Lord has never asked a house, but God flips the script and says, “You know what? I’m going to build a house from your family tree. A Son of David will build a house for me that will last forever. </p><p>1 Chronicles 15 - 1:14 . </p><p>1 Chronicles 16 - 6:02 . </p><p>1 Chronicles 17 - 12:38 . </p><p>1 Chronicles 18 - 19:07 . </p><p>1 Chronicles 19 - 21:46 . </p><p>Song of Songs 4 - 25:45 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 24 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord. The Lord has never asked a house, but God flips the script and says, “You know what? I’m going to build a house from your family tree. A Son of David will build a house for me that will last forever. </p><p>1 Chronicles 15 - 1:14 . </p><p>1 Chronicles 16 - 6:02 . </p><p>1 Chronicles 17 - 12:38 . </p><p>1 Chronicles 18 - 19:07 . </p><p>1 Chronicles 19 - 21:46 . </p><p>Song of Songs 4 - 25:45 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 15-19, Song of Songs 4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:38</itunes:duration>
      <itunes:summary>After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord. The Lord has never asked a house, but God flips the script and says, “You know what? I’m going to build a house from your family tree. A Son of David will build a house for me that will last forever. </itunes:summary>
      <itunes:subtitle>After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord. The Lord has never asked a house, but God flips the script and says, “You know what? I’m going to build a house from your family tree. A Son of David will build a house for me that will last forever. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Chronicles 11-14, Song of Songs 3</title>
      <description><![CDATA[<p>There’s a lot more historical narrative in today’s reading, especially when compared to our first three episodes in 1 Chronicles. David becomes king, he intends to reinstitute the proper worship of God at his tabernacle. When the ark of the covenant almost falls in transit, one man reaches out to grab it, which is not permissible by God’s law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath, bringing it to Jerusalem at a later date. We’ll also hear a few tales of brave men in battle and their legendary accounts of heroism and valor. These men fought alongside David and were there to help him claim kingship over Israel as the Lord had ordained.</p><p>1 Chronicles 11 - 1:11 . </p><p>1 Chronicles 12 - 8:51 . </p><p>1 Chronicles 13 - 16:11 . </p><p>1 Chronicles 14 - 18:32 . </p><p>Song of Songs 3 - 21:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 23 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There’s a lot more historical narrative in today’s reading, especially when compared to our first three episodes in 1 Chronicles. David becomes king, he intends to reinstitute the proper worship of God at his tabernacle. When the ark of the covenant almost falls in transit, one man reaches out to grab it, which is not permissible by God’s law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath, bringing it to Jerusalem at a later date. We’ll also hear a few tales of brave men in battle and their legendary accounts of heroism and valor. These men fought alongside David and were there to help him claim kingship over Israel as the Lord had ordained.</p><p>1 Chronicles 11 - 1:11 . </p><p>1 Chronicles 12 - 8:51 . </p><p>1 Chronicles 13 - 16:11 . </p><p>1 Chronicles 14 - 18:32 . </p><p>Song of Songs 3 - 21:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 11-14, Song of Songs 3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:07</itunes:duration>
      <itunes:summary>There’s a lot more historical narrative in today’s reading, especially when compared to our first three episodes in 1 Chronicles. David becomes king, he intends to reinstitute the proper worship of God at his tabernacle. When the ark of the covenant almost falls in transit, one man reaches out to grab it, which is not permissible by God’s law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath, bringing it to Jerusalem at a later date. We’ll also hear a few tales of brave men in battle and their legendary accounts of heroism and valor. These men fought alongside David and were there to help him claim kingship over Israel as the Lord had ordained.</itunes:summary>
      <itunes:subtitle>There’s a lot more historical narrative in today’s reading, especially when compared to our first three episodes in 1 Chronicles. David becomes king, he intends to reinstitute the proper worship of God at his tabernacle. When the ark of the covenant almost falls in transit, one man reaches out to grab it, which is not permissible by God’s law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath, bringing it to Jerusalem at a later date. We’ll also hear a few tales of brave men in battle and their legendary accounts of heroism and valor. These men fought alongside David and were there to help him claim kingship over Israel as the Lord had ordained.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Chronicles 8-10, Song of Songs 1-2</title>
      <description><![CDATA[<p>We’re still working through a list of names, but thankfully things get a little more interesting this week as the lists are broken up by historical accounts and records of what people did and when. As someone who once worked retail and food service, I like the behind-the-scenes look at how the Levites and gatekeepers conducted the daily maintenance of the temple found in today’s reading. Later we’ll begin The Song of Songs which is about two lovers and their love. It is a book of poetry, symbolism, and innuendo; if you hear something and think, “Does that mean what I think it means?” the answer is probably, “Yup!” </p><p>1 Chronicles 8 - 1:10 . </p><p>1 Chronicles 9 - 5:07 . </p><p>1 Chronicles 10 - 12:27 . </p><p>Song of Songs 1 - 15:09 . </p><p>Song of Songs 2 - 18:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 22 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re still working through a list of names, but thankfully things get a little more interesting this week as the lists are broken up by historical accounts and records of what people did and when. As someone who once worked retail and food service, I like the behind-the-scenes look at how the Levites and gatekeepers conducted the daily maintenance of the temple found in today’s reading. Later we’ll begin The Song of Songs which is about two lovers and their love. It is a book of poetry, symbolism, and innuendo; if you hear something and think, “Does that mean what I think it means?” the answer is probably, “Yup!” </p><p>1 Chronicles 8 - 1:10 . </p><p>1 Chronicles 9 - 5:07 . </p><p>1 Chronicles 10 - 12:27 . </p><p>Song of Songs 1 - 15:09 . </p><p>Song of Songs 2 - 18:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 8-10, Song of Songs 1-2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:55</itunes:duration>
      <itunes:summary>We’re still working through a list of names, but thankfully things get a little more interesting this week as the lists are broken up by historical accounts and records of what people did and when. As someone who once worked retail and food service, I like the behind-the-scenes look at how the Levites and gatekeepers conducted the daily maintenance of the temple found in today’s reading. Later we’ll begin The Song of Songs which is about two lovers and their love. It is a book of poetry, symbolism, and innuendo; if you hear something and think, “Does that mean what I think it means?” the answer is probably, “Yup!” </itunes:summary>
      <itunes:subtitle>We’re still working through a list of names, but thankfully things get a little more interesting this week as the lists are broken up by historical accounts and records of what people did and when. As someone who once worked retail and food service, I like the behind-the-scenes look at how the Levites and gatekeepers conducted the daily maintenance of the temple found in today’s reading. Later we’ll begin The Song of Songs which is about two lovers and their love. It is a book of poetry, symbolism, and innuendo; if you hear something and think, “Does that mean what I think it means?” the answer is probably, “Yup!” </itunes:subtitle>
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      <itunes:episode>137</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Chronicles 5-7, Ecclesiastes 11-12</title>
      <description><![CDATA[<p>We’re reading through the genealogies handed down over the centuries that trace God’s people from Adam & Eve all the way through the exile to Babylon. Remember that each name represents a lifetime and a family: real people with real lives who either trusted in the Lord or who were stiff-necked and rebelled against the Lord. Reading these genealogies juxtaposed against chapters from Ecclesiastes reminds me that one day you and I may just be names on a list to those who come after us, but what the Lord accomplishes in us and through will not be forgotten by the One who formed us, redeemed us, and called us His own. How sweet it is to know that the Lord remembers His people by name.</p><p>1 Chronicles 5 - 1:06 . </p><p>1 Chronicles 6 - 5:34 . </p><p>1 Chronicles 7 - 15:11 . </p><p>Ecclesiastes 11 - 21:29 . </p><p>Ecclesiastes 12 - 23:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 21 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re reading through the genealogies handed down over the centuries that trace God’s people from Adam & Eve all the way through the exile to Babylon. Remember that each name represents a lifetime and a family: real people with real lives who either trusted in the Lord or who were stiff-necked and rebelled against the Lord. Reading these genealogies juxtaposed against chapters from Ecclesiastes reminds me that one day you and I may just be names on a list to those who come after us, but what the Lord accomplishes in us and through will not be forgotten by the One who formed us, redeemed us, and called us His own. How sweet it is to know that the Lord remembers His people by name.</p><p>1 Chronicles 5 - 1:06 . </p><p>1 Chronicles 6 - 5:34 . </p><p>1 Chronicles 7 - 15:11 . </p><p>Ecclesiastes 11 - 21:29 . </p><p>Ecclesiastes 12 - 23:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 5-7, Ecclesiastes 11-12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:00</itunes:duration>
      <itunes:summary>We’re reading through the genealogies handed down over the centuries that trace God’s people from Adam &amp; Eve all the way through the exile to Babylon. Remember that each name represents a lifetime and a family: real people with real lives who either trusted in the Lord or who were stiff-necked and rebelled against the Lord. Reading these genealogies juxtaposed against chapters from Ecclesiastes reminds me that one day you and I may just be names on a list to those who come after us, but what the Lord accomplishes in us and through will not be forgotten by the One who formed us, redeemed us, and called us His own. How sweet it is to know that the Lord remembers His people by name.</itunes:summary>
      <itunes:subtitle>We’re reading through the genealogies handed down over the centuries that trace God’s people from Adam &amp; Eve all the way through the exile to Babylon. Remember that each name represents a lifetime and a family: real people with real lives who either trusted in the Lord or who were stiff-necked and rebelled against the Lord. Reading these genealogies juxtaposed against chapters from Ecclesiastes reminds me that one day you and I may just be names on a list to those who come after us, but what the Lord accomplishes in us and through will not be forgotten by the One who formed us, redeemed us, and called us His own. How sweet it is to know that the Lord remembers His people by name.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Chronicles 1-4, Ecclesiastes 10</title>
      <description><![CDATA[<p>Alright, real talk: this episode probably isn’t going to change your life, but there are some interesting little nuggets to be found in between the names and genealogies. For instance, there’s, “The Prayer of Jabez,” right? which, if you didn’t live through 90’s Christendom, is the title of a book that says you can be blessed with prosperity if you pray prayers like Jabez. Although <i>the author </i>probably lined his pockets with that book, the section on Jabez simply describes something that happened; it isn’t prescribed for all believers. You might as well say, “Pray Solomon’s prayer and you’ll be blessed with wisdom, a kingdom, and a temple!” It doesn’t quite work like that. Alright, let’s read some names, shall we?</p><p>1 Chronicles 1 - 1:07 . </p><p>1 Chronicles 2 - 7:12 . </p><p>1 Chronicles 3 - 13:26 . </p><p>1 Chronicles 4 - 17:00 . </p><p>Ecclesiastes 10 - 23:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 18 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Alright, real talk: this episode probably isn’t going to change your life, but there are some interesting little nuggets to be found in between the names and genealogies. For instance, there’s, “The Prayer of Jabez,” right? which, if you didn’t live through 90’s Christendom, is the title of a book that says you can be blessed with prosperity if you pray prayers like Jabez. Although <i>the author </i>probably lined his pockets with that book, the section on Jabez simply describes something that happened; it isn’t prescribed for all believers. You might as well say, “Pray Solomon’s prayer and you’ll be blessed with wisdom, a kingdom, and a temple!” It doesn’t quite work like that. Alright, let’s read some names, shall we?</p><p>1 Chronicles 1 - 1:07 . </p><p>1 Chronicles 2 - 7:12 . </p><p>1 Chronicles 3 - 13:26 . </p><p>1 Chronicles 4 - 17:00 . </p><p>Ecclesiastes 10 - 23:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 1-4, Ecclesiastes 10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:58</itunes:duration>
      <itunes:summary>Alright, real talk: this episode probably isn’t going to change your life, but there are some interesting little nuggets to be found in between the names and genealogies. For instance, there’s, “The Prayer of Jabez,” right? which, if you didn’t live through 90’s Christendom, is the title of a book that says you can be blessed with prosperity if you pray prayers like Jabez. Although the author probably lined his pockets with that book, the section on Jabez simply describes something that happened; it isn’t prescribed for all believers. You might as well say, “Pray Solomon’s prayer and you’ll be blessed with wisdom, a kingdom, and a temple!” It doesn’t quite work like that. Alright, let’s read some names, shall we?</itunes:summary>
      <itunes:subtitle>Alright, real talk: this episode probably isn’t going to change your life, but there are some interesting little nuggets to be found in between the names and genealogies. For instance, there’s, “The Prayer of Jabez,” right? which, if you didn’t live through 90’s Christendom, is the title of a book that says you can be blessed with prosperity if you pray prayers like Jabez. Although the author probably lined his pockets with that book, the section on Jabez simply describes something that happened; it isn’t prescribed for all believers. You might as well say, “Pray Solomon’s prayer and you’ll be blessed with wisdom, a kingdom, and a temple!” It doesn’t quite work like that. Alright, let’s read some names, shall we?</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Luke 22-24</title>
      <description><![CDATA[<p>Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. While sinful men sought to snuff out this king and his message about a coming kingdom, they in fact helped usher in the new kingdom by crucifying the Son of God. Then, on the third day, Jesus rose from the dead as He had prophesied way back in Galilee. The disciples’ eyes were opened to many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ’s disciples.</p><p>Luke 22 - 1:13 . </p><p>Luke 23 - 12:11 . </p><p>Luke 24 - 21:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 17 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. While sinful men sought to snuff out this king and his message about a coming kingdom, they in fact helped usher in the new kingdom by crucifying the Son of God. Then, on the third day, Jesus rose from the dead as He had prophesied way back in Galilee. The disciples’ eyes were opened to many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ’s disciples.</p><p>Luke 22 - 1:13 . </p><p>Luke 23 - 12:11 . </p><p>Luke 24 - 21:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 22-24</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:50</itunes:duration>
      <itunes:summary>Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. While sinful men sought to snuff out this king and his message about a coming kingdom, they in fact helped usher in the new kingdom by crucifying the Son of God. Then, on the third day, Jesus rose from the dead as He had prophesied way back in Galilee. The disciples’ eyes were opened to many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ’s disciples.</itunes:summary>
      <itunes:subtitle>Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. While sinful men sought to snuff out this king and his message about a coming kingdom, they in fact helped usher in the new kingdom by crucifying the Son of God. Then, on the third day, Jesus rose from the dead as He had prophesied way back in Galilee. The disciples’ eyes were opened to many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ’s disciples.</itunes:subtitle>
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      <itunes:episode>134</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Luke 19-21, Ecclesiastes 9</title>
      <description><![CDATA[<p>Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.</p><p>Luke 19 - 1:08 . </p><p>Luke 20 - 9:16 . </p><p>Luke 21 - 17:00 . </p><p>Ecclesiastes 9 - 22:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 16 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.</p><p>Luke 19 - 1:08 . </p><p>Luke 20 - 9:16 . </p><p>Luke 21 - 17:00 . </p><p>Ecclesiastes 9 - 22:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 19-21, Ecclesiastes 9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:48</itunes:duration>
      <itunes:summary>Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise &amp; excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.</itunes:summary>
      <itunes:subtitle>Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise &amp; excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Luke 16-18, Ecclesiastes 8</title>
      <description><![CDATA[<p>Let’s talk about two of today’s parables that are different from the others, because in them Jesus points to sinful men as examples of that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, his goal is to show his people how to think about wealth and earthly possessions: we are to use them to win favor with others while we still have them. In the parable of the persistent widow, God the Father is compared to an unjust judge. The goal, however, is to argue from the lesser to the greater. If an unjust judge will give justice through persistence, how much more so will the righteous judge grant justice to those who earnestly pray?</p><p>Luke 16 - 1:08 . </p><p>Luke 17 - 7:20 . </p><p>Luke 18 - 13:42 . </p><p>Ecclesiastes 8 - 21:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 15 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Let’s talk about two of today’s parables that are different from the others, because in them Jesus points to sinful men as examples of that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, his goal is to show his people how to think about wealth and earthly possessions: we are to use them to win favor with others while we still have them. In the parable of the persistent widow, God the Father is compared to an unjust judge. The goal, however, is to argue from the lesser to the greater. If an unjust judge will give justice through persistence, how much more so will the righteous judge grant justice to those who earnestly pray?</p><p>Luke 16 - 1:08 . </p><p>Luke 17 - 7:20 . </p><p>Luke 18 - 13:42 . </p><p>Ecclesiastes 8 - 21:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 16-18, Ecclesiastes 8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:29</itunes:duration>
      <itunes:summary>Let’s talk about two of today’s parables that are different from the others, because in them Jesus points to sinful men as examples of that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, his goal is to show his people how to think about wealth and earthly possessions: we are to use them to win favor with others while we still have them. In the parable of the persistent widow, God the Father is compared to an unjust judge. The goal, however, is to argue from the lesser to the greater. If an unjust judge will give justice through persistence, how much more so will the righteous judge grant justice to those who earnestly pray?</itunes:summary>
      <itunes:subtitle>Let’s talk about two of today’s parables that are different from the others, because in them Jesus points to sinful men as examples of that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, his goal is to show his people how to think about wealth and earthly possessions: we are to use them to win favor with others while we still have them. In the parable of the persistent widow, God the Father is compared to an unjust judge. The goal, however, is to argue from the lesser to the greater. If an unjust judge will give justice through persistence, how much more so will the righteous judge grant justice to those who earnestly pray?</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>132</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Luke 13-15, Ecclesiastes 7</title>
      <description><![CDATA[<p>Our passage today includes a number of notable parables, some of which concern the nature of death and the afterlife. Jesus tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. He compares God’s table to that of a nobleman who hosts a banquet, only to be turned down by those he had invited. He therefore invites the weak, the poor, the blind, the lame, and those who are far off. Later, Jesus describes the joy in heaven over the lost who have been found, and tells the well-known parable of the prodigal son.</p><p>Luke 13 - 1:12 . </p><p>Luke 14 - 8:18 . </p><p>Luke 15 - 15:16 . </p><p>Ecclesiastes 7 - 20:57 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 14 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our passage today includes a number of notable parables, some of which concern the nature of death and the afterlife. Jesus tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. He compares God’s table to that of a nobleman who hosts a banquet, only to be turned down by those he had invited. He therefore invites the weak, the poor, the blind, the lame, and those who are far off. Later, Jesus describes the joy in heaven over the lost who have been found, and tells the well-known parable of the prodigal son.</p><p>Luke 13 - 1:12 . </p><p>Luke 14 - 8:18 . </p><p>Luke 15 - 15:16 . </p><p>Ecclesiastes 7 - 20:57 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 13-15, Ecclesiastes 7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:28</itunes:duration>
      <itunes:summary>Our passage today includes a number of notable parables, some of which concern the nature of death and the afterlife. Jesus tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. He compares God’s table to that of a nobleman who hosts a banquet, only to be turned down by those he had invited. He therefore invites the weak, the poor, the blind, the lame, and those who are far off. Later, Jesus describes the joy in heaven over the lost who have been found, and tells the well-known parable of the prodigal son.</itunes:summary>
      <itunes:subtitle>Our passage today includes a number of notable parables, some of which concern the nature of death and the afterlife. Jesus tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. He compares God’s table to that of a nobleman who hosts a banquet, only to be turned down by those he had invited. He therefore invites the weak, the poor, the blind, the lame, and those who are far off. Later, Jesus describes the joy in heaven over the lost who have been found, and tells the well-known parable of the prodigal son.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Luke 11-12, Ecclesiastes 6</title>
      <description><![CDATA[<p>We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem and to the crucifixion of Jesus. On the way he teaches His disciples how to pray to God the Father, rebukes those who claim He uses demonic powers, chastises the generation who will put him to death, and denounces the self-righteous Pharisees as hypocrites. Finally, Jesus encourages his disciples to store up treasures in heaven, and to stop worrying about the future. Worrying doesn’t add years to your life, so why not choose a better way: spend your life investing the kingdom, rather than yourself.</p><p>Luke 11 - 1:11 . </p><p>Luke 12 - 11:36 . </p><p>Ecclesiastes 6 - 22:14 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 11 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem and to the crucifixion of Jesus. On the way he teaches His disciples how to pray to God the Father, rebukes those who claim He uses demonic powers, chastises the generation who will put him to death, and denounces the self-righteous Pharisees as hypocrites. Finally, Jesus encourages his disciples to store up treasures in heaven, and to stop worrying about the future. Worrying doesn’t add years to your life, so why not choose a better way: spend your life investing the kingdom, rather than yourself.</p><p>Luke 11 - 1:11 . </p><p>Luke 12 - 11:36 . </p><p>Ecclesiastes 6 - 22:14 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 11-12, Ecclesiastes 6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:32</itunes:duration>
      <itunes:summary>We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem and to the crucifixion of Jesus. On the way he teaches His disciples how to pray to God the Father, rebukes those who claim He uses demonic powers, chastises the generation who will put him to death, and denounces the self-righteous Pharisees as hypocrites. Finally, Jesus encourages his disciples to store up treasures in heaven, and to stop worrying about the future. Worrying doesn’t add years to your life, so why not choose a better way: spend your life investing the kingdom, rather than yourself.</itunes:summary>
      <itunes:subtitle>We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem and to the crucifixion of Jesus. On the way he teaches His disciples how to pray to God the Father, rebukes those who claim He uses demonic powers, chastises the generation who will put him to death, and denounces the self-righteous Pharisees as hypocrites. Finally, Jesus encourages his disciples to store up treasures in heaven, and to stop worrying about the future. Worrying doesn’t add years to your life, so why not choose a better way: spend your life investing the kingdom, rather than yourself.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Luke 9-10, Ecclesiastes 5</title>
      <description><![CDATA[<p>Today’s chapters focus more on the relationship Jesus has with his apostles and his disciples, as he empowers them for ministry, provides for them, calls them to wholehearted devotion, and warns them of his future death. Jesus and His disciples begin making their way to Jerusalem where He will face the agony of the cross, but He has much to say and to teach before that hour arrives. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a detestable Samaritan the hero of the story rather than an upright, religious Jew. </p><p>Luke 9 - 1:08 . </p><p>Luke 10 - 11:47 . </p><p>Ecclesiastes 5 - 20:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 10 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s chapters focus more on the relationship Jesus has with his apostles and his disciples, as he empowers them for ministry, provides for them, calls them to wholehearted devotion, and warns them of his future death. Jesus and His disciples begin making their way to Jerusalem where He will face the agony of the cross, but He has much to say and to teach before that hour arrives. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a detestable Samaritan the hero of the story rather than an upright, religious Jew. </p><p>Luke 9 - 1:08 . </p><p>Luke 10 - 11:47 . </p><p>Ecclesiastes 5 - 20:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 9-10, Ecclesiastes 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:43</itunes:duration>
      <itunes:summary>Today’s chapters focus more on the relationship Jesus has with his apostles and his disciples, as he empowers them for ministry, provides for them, calls them to wholehearted devotion, and warns them of his future death. Jesus and His disciples begin making their way to Jerusalem where He will face the agony of the cross, but He has much to say and to teach before that hour arrives. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a detestable Samaritan the hero of the story rather than an upright, religious Jew. </itunes:summary>
      <itunes:subtitle>Today’s chapters focus more on the relationship Jesus has with his apostles and his disciples, as he empowers them for ministry, provides for them, calls them to wholehearted devotion, and warns them of his future death. Jesus and His disciples begin making their way to Jerusalem where He will face the agony of the cross, but He has much to say and to teach before that hour arrives. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a detestable Samaritan the hero of the story rather than an upright, religious Jew. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Luke 7-8, Ecclesiastes 4</title>
      <description><![CDATA[<p>Jesus continues to exhibit his power over illness, demons, death, and over Creation. Those witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. Later in Ecclesiastes King Solomon envies the dead, who no longer have to bear the burdens of oppression, loneliness and evil at the hands wicked men. Without the Lord, these things seem to serve no purpose.</p><p>Luke 7 - 1:11 . </p><p>Luke 8 - 10:35 . </p><p>Ecclesiastes 4 - 20:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 9 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Jesus continues to exhibit his power over illness, demons, death, and over Creation. Those witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. Later in Ecclesiastes King Solomon envies the dead, who no longer have to bear the burdens of oppression, loneliness and evil at the hands wicked men. Without the Lord, these things seem to serve no purpose.</p><p>Luke 7 - 1:11 . </p><p>Luke 8 - 10:35 . </p><p>Ecclesiastes 4 - 20:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 7-8, Ecclesiastes 4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:34</itunes:duration>
      <itunes:summary>Jesus continues to exhibit his power over illness, demons, death, and over Creation. Those witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. Later in Ecclesiastes King Solomon envies the dead, who no longer have to bear the burdens of oppression, loneliness and evil at the hands wicked men. Without the Lord, these things seem to serve no purpose.</itunes:summary>
      <itunes:subtitle>Jesus continues to exhibit his power over illness, demons, death, and over Creation. Those witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. Later in Ecclesiastes King Solomon envies the dead, who no longer have to bear the burdens of oppression, loneliness and evil at the hands wicked men. Without the Lord, these things seem to serve no purpose.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Luke 5-6, Ecclesiastes 3</title>
      <description><![CDATA[<p>As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As he performs miraculous signs that display his power over creation, dedicated disciples begin to grow in number. He then appoints 12 men to be his apostles. These men would have had unique access to Jesus and responsibilities beyond those given to others who had been gathering as disciples. As disciples accumulate, so do those who are opposed to his teaching, and their rage begins to fester. </p><p>Luke 5 - 1:08 . </p><p>Luke 6 - 8:03 . </p><p>Ecclesiastes 3 - 18:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 8 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As he performs miraculous signs that display his power over creation, dedicated disciples begin to grow in number. He then appoints 12 men to be his apostles. These men would have had unique access to Jesus and responsibilities beyond those given to others who had been gathering as disciples. As disciples accumulate, so do those who are opposed to his teaching, and their rage begins to fester. </p><p>Luke 5 - 1:08 . </p><p>Luke 6 - 8:03 . </p><p>Ecclesiastes 3 - 18:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 5-6, Ecclesiastes 3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:45</itunes:duration>
      <itunes:summary>As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As he performs miraculous signs that display his power over creation, dedicated disciples begin to grow in number. He then appoints 12 men to be his apostles. These men would have had unique access to Jesus and responsibilities beyond those given to others who had been gathering as disciples. As disciples accumulate, so do those who are opposed to his teaching, and their rage begins to fester. </itunes:summary>
      <itunes:subtitle>As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As he performs miraculous signs that display his power over creation, dedicated disciples begin to grow in number. He then appoints 12 men to be his apostles. These men would have had unique access to Jesus and responsibilities beyond those given to others who had been gathering as disciples. As disciples accumulate, so do those who are opposed to his teaching, and their rage begins to fester. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Luke 3-4, Ecclesiastes 2</title>
      <description><![CDATA[<p>After being baptized by John, who is the prophet who prepares the way for the Lord in the wilderness, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them.</p><p>Luke 3 - 1:08 . </p><p>Luke 4 - 7:55 . </p><p>Ecclesiastes 2 - 15:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 7 Jul 2025 04:28:29 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After being baptized by John, who is the prophet who prepares the way for the Lord in the wilderness, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them.</p><p>Luke 3 - 1:08 . </p><p>Luke 4 - 7:55 . </p><p>Ecclesiastes 2 - 15:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 3-4, Ecclesiastes 2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:44</itunes:duration>
      <itunes:summary>After being baptized by John, who is the prophet who prepares the way for the Lord in the wilderness, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them.</itunes:summary>
      <itunes:subtitle>After being baptized by John, who is the prophet who prepares the way for the Lord in the wilderness, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Luke 1-2, Ecclesiastes 1</title>
      <description><![CDATA[<p>The gospel according to Luke is the longest book in the New Testament, and according to his own prelude, it’s an orderly collection of eye-witness accounts from the life and ministry of Jesus. He begins by recounting the events surrounding the birth of John the Baptist who would prepare the way for the coming Son of David. While John’s conception and birth are miraculous and recall the promises made to Abraham and Sarah, the birth of Jesus is greater still. His humble birth is cause for celebration and continued awe & wonder. Later, we’ll begin the book Ecclesiastes, a meditation on the futility of seeking fulfillment in life apart from God.</p><p>Luke 1 - 1:12 . </p><p>Luke 2 - 12:58 . </p><p>Ecclesiastes 1 - 21:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 3 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The gospel according to Luke is the longest book in the New Testament, and according to his own prelude, it’s an orderly collection of eye-witness accounts from the life and ministry of Jesus. He begins by recounting the events surrounding the birth of John the Baptist who would prepare the way for the coming Son of David. While John’s conception and birth are miraculous and recall the promises made to Abraham and Sarah, the birth of Jesus is greater still. His humble birth is cause for celebration and continued awe & wonder. Later, we’ll begin the book Ecclesiastes, a meditation on the futility of seeking fulfillment in life apart from God.</p><p>Luke 1 - 1:12 . </p><p>Luke 2 - 12:58 . </p><p>Ecclesiastes 1 - 21:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 1-2, Ecclesiastes 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:32</itunes:duration>
      <itunes:summary>The gospel according to Luke is the longest book in the New Testament, and according to his own prelude, it’s an orderly collection of eye-witness accounts from the life and ministry of Jesus. He begins by recounting the events surrounding the birth of John the Baptist who would prepare the way for the coming Son of David. While John’s conception and birth are miraculous and recall the promises made to Abraham and Sarah, the birth of Jesus is greater still. His humble birth is cause for celebration and continued awe &amp; wonder. Later, we’ll begin the book Ecclesiastes, a meditation on the futility of seeking fulfillment in life apart from God.</itunes:summary>
      <itunes:subtitle>The gospel according to Luke is the longest book in the New Testament, and according to his own prelude, it’s an orderly collection of eye-witness accounts from the life and ministry of Jesus. He begins by recounting the events surrounding the birth of John the Baptist who would prepare the way for the coming Son of David. While John’s conception and birth are miraculous and recall the promises made to Abraham and Sarah, the birth of Jesus is greater still. His humble birth is cause for celebration and continued awe &amp; wonder. Later, we’ll begin the book Ecclesiastes, a meditation on the futility of seeking fulfillment in life apart from God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Amos 1-9</title>
      <description><![CDATA[<p>Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes.</p><p>Amos 1 - 1:04 . </p><p>Amos 2 - 4:07 . </p><p>Amos 3 - 7:11 . </p><p>Amos 4 - 10:22 . </p><p>Amos 5 - 13:31 . </p><p>Amos 6 - 18:24 . </p><p>Amos 7 - 22:15 . </p><p>Amos 8 - 25:29 . </p><p>Amos 9 - 28:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 2 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes.</p><p>Amos 1 - 1:04 . </p><p>Amos 2 - 4:07 . </p><p>Amos 3 - 7:11 . </p><p>Amos 4 - 10:22 . </p><p>Amos 5 - 13:31 . </p><p>Amos 6 - 18:24 . </p><p>Amos 7 - 22:15 . </p><p>Amos 8 - 25:29 . </p><p>Amos 9 - 28:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Amos 1-9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:32:37</itunes:duration>
      <itunes:summary>Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes.</itunes:summary>
      <itunes:subtitle>Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Kings 23-25, Psalm 106</title>
      <description><![CDATA[<p>Our episode picks up where we last left King Josiah, who has just discovered the book of the law and the covenant. After consulting a prophetess named Huldah, they learn that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord’s temple was full of idolatrous objects and practices, and he gets rid of them all. While the Lord honors and acknowledges Josiah’s zeal and humility, it will not stop God from sending Judah into exile in Babylon.</p><p>2 Kings 23 - 1:12 . </p><p>2 Kings 24 - 11:47 . </p><p>2 Kings 25 - 16:13 . </p><p>Psalm 106 - 22:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 1 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our episode picks up where we last left King Josiah, who has just discovered the book of the law and the covenant. After consulting a prophetess named Huldah, they learn that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord’s temple was full of idolatrous objects and practices, and he gets rid of them all. While the Lord honors and acknowledges Josiah’s zeal and humility, it will not stop God from sending Judah into exile in Babylon.</p><p>2 Kings 23 - 1:12 . </p><p>2 Kings 24 - 11:47 . </p><p>2 Kings 25 - 16:13 . </p><p>Psalm 106 - 22:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 23-25, Psalm 106</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:54</itunes:duration>
      <itunes:summary>Our episode picks up where we last left King Josiah, who has just discovered the book of the law and the covenant. After consulting a prophetess named Huldah, they learn that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord’s temple was full of idolatrous objects and practices, and he gets rid of them all. While the Lord honors and acknowledges Josiah’s zeal and humility, it will not stop God from sending Judah into exile in Babylon.</itunes:summary>
      <itunes:subtitle>Our episode picks up where we last left King Josiah, who has just discovered the book of the law and the covenant. After consulting a prophetess named Huldah, they learn that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord’s temple was full of idolatrous objects and practices, and he gets rid of them all. While the Lord honors and acknowledges Josiah’s zeal and humility, it will not stop God from sending Judah into exile in Babylon.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Kings 20-22, Psalms 104-105</title>
      <description><![CDATA[<p>Thus far in his reign as king, Hezekiah has put his trust in the Lord. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It’s not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won’t end well. A couple generations later, King Josiah takes throne at the age of eight, and almost by happenstance, the king’s servant stumbles across the book of the Law which had become so forgotten and neglected that they weren’t quite sure what they were looking at.</p><p>2 Kings 20 - 1:15 . </p><p>2 Kings 21 - 5:55 . </p><p>2 Kings 22 - 11:54 . </p><p>Psalm 104 - 16:29 . </p><p>Psalm 105 - 20:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 30 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Thus far in his reign as king, Hezekiah has put his trust in the Lord. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It’s not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won’t end well. A couple generations later, King Josiah takes throne at the age of eight, and almost by happenstance, the king’s servant stumbles across the book of the Law which had become so forgotten and neglected that they weren’t quite sure what they were looking at.</p><p>2 Kings 20 - 1:15 . </p><p>2 Kings 21 - 5:55 . </p><p>2 Kings 22 - 11:54 . </p><p>Psalm 104 - 16:29 . </p><p>Psalm 105 - 20:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 20-22, Psalms 104-105</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:31</itunes:duration>
      <itunes:summary>Thus far in his reign as king, Hezekiah has put his trust in the Lord. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It’s not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won’t end well. A couple generations later, King Josiah takes throne at the age of eight, and almost by happenstance, the king’s servant stumbles across the book of the Law which had become so forgotten and neglected that they weren’t quite sure what they were looking at.</itunes:summary>
      <itunes:subtitle>Thus far in his reign as king, Hezekiah has put his trust in the Lord. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It’s not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won’t end well. A couple generations later, King Josiah takes throne at the age of eight, and almost by happenstance, the king’s servant stumbles across the book of the Law which had become so forgotten and neglected that they weren’t quite sure what they were looking at.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Kings 17-19</title>
      <description><![CDATA[<p>Today, the kingdom of Israel falls with finality as for the longest time they have denied the ways of the Lord that would make them distinct from the surrounding nations. After spiraling madly away from the Lord for decades, the Lord allows the king of Assyria to conquer Israel and deport it’s people to foreign lands. In his quest to conquer nation after nation, Sennacherib sets his sights on Judah, and sends messengers to demand submission and to arrogantly proclaim Judah’s impending doom. King Hezekiah turns to the Lord in his time of trouble, and speaks through the prophet Isaiah to bring good news to the king.</p><p>2 Kings 17 – 1:08 . </p><p>2 Kings 18 – 10:12 . </p><p>2 Kings 19 – 19:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 27 Jun 2025 11:15:46 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, the kingdom of Israel falls with finality as for the longest time they have denied the ways of the Lord that would make them distinct from the surrounding nations. After spiraling madly away from the Lord for decades, the Lord allows the king of Assyria to conquer Israel and deport it’s people to foreign lands. In his quest to conquer nation after nation, Sennacherib sets his sights on Judah, and sends messengers to demand submission and to arrogantly proclaim Judah’s impending doom. King Hezekiah turns to the Lord in his time of trouble, and speaks through the prophet Isaiah to bring good news to the king.</p><p>2 Kings 17 – 1:08 . </p><p>2 Kings 18 – 10:12 . </p><p>2 Kings 19 – 19:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 17-19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:26</itunes:duration>
      <itunes:summary>Today, the kingdom of Israel falls with finality as for the longest time they have denied the ways of the Lord that would make them distinct from the surrounding nations. After spiraling madly away from the Lord for decades, the Lord allows the king of Assyria to conquer Israel and deport it’s people to foreign lands. In his quest to conquer nation after nation, Sennacherib sets his sights on Judah, and sends messengers to demand submission and to arrogantly proclaim Judah’s impending doom. King Hezekiah turns to the Lord in his time of trouble, and speaks through the prophet Isaiah to bring good news to the king.</itunes:summary>
      <itunes:subtitle>Today, the kingdom of Israel falls with finality as for the longest time they have denied the ways of the Lord that would make them distinct from the surrounding nations. After spiraling madly away from the Lord for decades, the Lord allows the king of Assyria to conquer Israel and deport it’s people to foreign lands. In his quest to conquer nation after nation, Sennacherib sets his sights on Judah, and sends messengers to demand submission and to arrogantly proclaim Judah’s impending doom. King Hezekiah turns to the Lord in his time of trouble, and speaks through the prophet Isaiah to bring good news to the king.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Kings 14-16, Psalm 103</title>
      <description><![CDATA[<p>The kings of Israel have fallen so far from the way of life that the Lord had called them to follow, that by this point they are completely unrecognizable from the nations around them. As we read, notice that as the kings move further away from the Lord and his statutes, the more violent, unpredictable, and selfish they become. While Judah’s kings continuously neglect the high places of idol worship, most of them still continue to serve God themselves. And if you’re curious about anything else these kings did, good luck finding the Historical Record of Israel’s and Judah’s Kings.</p><p>2 Kings 14 - 1:11 . </p><p>2 Kings 15 - 7:54 . </p><p>2 Kings 16 - 16:11 . </p><p>Psalm 103 - 20:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 26 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The kings of Israel have fallen so far from the way of life that the Lord had called them to follow, that by this point they are completely unrecognizable from the nations around them. As we read, notice that as the kings move further away from the Lord and his statutes, the more violent, unpredictable, and selfish they become. While Judah’s kings continuously neglect the high places of idol worship, most of them still continue to serve God themselves. And if you’re curious about anything else these kings did, good luck finding the Historical Record of Israel’s and Judah’s Kings.</p><p>2 Kings 14 - 1:11 . </p><p>2 Kings 15 - 7:54 . </p><p>2 Kings 16 - 16:11 . </p><p>Psalm 103 - 20:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 14-16, Psalm 103</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:35</itunes:duration>
      <itunes:summary>The kings of Israel have fallen so far from the way of life that the Lord had called them to follow, that by this point they are completely unrecognizable from the nations around them. As we read, notice that as the kings move further away from the Lord and his statutes, the more violent, unpredictable, and selfish they become. While Judah’s kings continuously neglect the high places of idol worship, most of them still continue to serve God themselves. And if you’re curious about anything else these kings did, good luck finding the Historical Record of Israel’s and Judah’s Kings.</itunes:summary>
      <itunes:subtitle>The kings of Israel have fallen so far from the way of life that the Lord had called them to follow, that by this point they are completely unrecognizable from the nations around them. As we read, notice that as the kings move further away from the Lord and his statutes, the more violent, unpredictable, and selfish they become. While Judah’s kings continuously neglect the high places of idol worship, most of them still continue to serve God themselves. And if you’re curious about anything else these kings did, good luck finding the Historical Record of Israel’s and Judah’s Kings.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Kings 11-13, Psalm 102</title>
      <description><![CDATA[<p>Today, we’ll hear the account of King Joash, the infant heir to the throne who was rescued from a royal slaughter and raised in the temple of God. With guidance from Jehoiada the priest, Joash is inaugurated as a child king over Judah, and he begins the work of repairing the temple. Hazael has become the king of Aram just as Elisha had prophesied, and the army of Jehoahaz, king of Israel is almost completely wiped out. Jehoahaz’s son Jehoash visits Elisha before he dies of illness, where Elisha has a final prophecy for Israel’s king.</p><p>2 Kings 11 - 1:12 . </p><p>2 Kings 12 - 5:51 . </p><p>2 Kings 13 - 11:07 . </p><p>Psalm 102 - 17:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 25 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, we’ll hear the account of King Joash, the infant heir to the throne who was rescued from a royal slaughter and raised in the temple of God. With guidance from Jehoiada the priest, Joash is inaugurated as a child king over Judah, and he begins the work of repairing the temple. Hazael has become the king of Aram just as Elisha had prophesied, and the army of Jehoahaz, king of Israel is almost completely wiped out. Jehoahaz’s son Jehoash visits Elisha before he dies of illness, where Elisha has a final prophecy for Israel’s king.</p><p>2 Kings 11 - 1:12 . </p><p>2 Kings 12 - 5:51 . </p><p>2 Kings 13 - 11:07 . </p><p>Psalm 102 - 17:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 11-13, Psalm 102</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:53</itunes:duration>
      <itunes:summary>Today, we’ll hear the account of King Joash, the infant heir to the throne who was rescued from a royal slaughter and raised in the temple of God. With guidance from Jehoiada the priest, Joash is inaugurated as a child king over Judah, and he begins the work of repairing the temple. Hazael has become the king of Aram just as Elisha had prophesied, and the army of Jehoahaz, king of Israel is almost completely wiped out. Jehoahaz’s son Jehoash visits Elisha before he dies of illness, where Elisha has a final prophecy for Israel’s king.</itunes:summary>
      <itunes:subtitle>Today, we’ll hear the account of King Joash, the infant heir to the throne who was rescued from a royal slaughter and raised in the temple of God. With guidance from Jehoiada the priest, Joash is inaugurated as a child king over Judah, and he begins the work of repairing the temple. Hazael has become the king of Aram just as Elisha had prophesied, and the army of Jehoahaz, king of Israel is almost completely wiped out. Jehoahaz’s son Jehoash visits Elisha before he dies of illness, where Elisha has a final prophecy for Israel’s king.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Kings 8-10, Psalms 100-101</title>
      <description><![CDATA[<p>In today’s episode, Elisha acts through messengers and servants to accomplish kingdom-altering acts. First, the king of Aram sends his servant Hazael to ask Elisha if the king will recover from his sickness. While speaking with him about the matter, Elisha sees Hazael’s future, which one of terrible power and destruction. Later, Elisha sends a young prophet to anoint Jehu, an army commander, to be king over Israel. With a number of cunning strategies, Jehu overthrows the house of Ahab, kills Jezebel, the prophets of a Baal, and avenges the blood of Naboth the Gileadite on behalf of the Lord, who predicted Ahab’s fall through Elijah.</p><p>2 Kings 8 - 1:11 . </p><p>2 Kings 9 - 8:32 . </p><p>2 Kings 10 - 18:28 . </p><p>Psalm 100 - 27:07 . </p><p>Psalm 101 - 27:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 24 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, Elisha acts through messengers and servants to accomplish kingdom-altering acts. First, the king of Aram sends his servant Hazael to ask Elisha if the king will recover from his sickness. While speaking with him about the matter, Elisha sees Hazael’s future, which one of terrible power and destruction. Later, Elisha sends a young prophet to anoint Jehu, an army commander, to be king over Israel. With a number of cunning strategies, Jehu overthrows the house of Ahab, kills Jezebel, the prophets of a Baal, and avenges the blood of Naboth the Gileadite on behalf of the Lord, who predicted Ahab’s fall through Elijah.</p><p>2 Kings 8 - 1:11 . </p><p>2 Kings 9 - 8:32 . </p><p>2 Kings 10 - 18:28 . </p><p>Psalm 100 - 27:07 . </p><p>Psalm 101 - 27:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 8-10, Psalms 100-101</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:04</itunes:duration>
      <itunes:summary>In today’s episode, Elisha acts through messengers and servants to accomplish kingdom-altering acts. First, the king of Aram sends his servant Hazael to ask Elisha if the king will recover from his sickness. While speaking with him about the matter, Elisha sees Hazael’s future, which one of terrible power and destruction. Later, Elisha sends a young prophet to anoint Jehu, an army commander, to be king over Israel. With a number of cunning strategies, Jehu overthrows the house of Ahab, kills Jezebel, the prophets of a Baal, and avenges the blood of Naboth the Gileadite on behalf of the Lord, who predicted Ahab’s fall through Elijah.</itunes:summary>
      <itunes:subtitle>In today’s episode, Elisha acts through messengers and servants to accomplish kingdom-altering acts. First, the king of Aram sends his servant Hazael to ask Elisha if the king will recover from his sickness. While speaking with him about the matter, Elisha sees Hazael’s future, which one of terrible power and destruction. Later, Elisha sends a young prophet to anoint Jehu, an army commander, to be king over Israel. With a number of cunning strategies, Jehu overthrows the house of Ahab, kills Jezebel, the prophets of a Baal, and avenges the blood of Naboth the Gileadite on behalf of the Lord, who predicted Ahab’s fall through Elijah.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Kings 5-7, Psalm 99</title>
      <description><![CDATA[<p>On today’s episode, an Aramean army commander comes to Elisha to be healed, but when Elisha doesn’t give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take desperate measures. The king of Israel becomes enraged and sends for Elisha that he might kill him. When the messenger arrives, Elisha declares that a miraculous turn of events is just a day away.</p><p>2 Kings 5 - 1:22 . </p><p>2 Kings 6 - 9:12 . </p><p>2 Kings 7 - 17:03 . </p><p>Psalm 99 - 22:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 23 Jun 2025 04:03:47 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>On today’s episode, an Aramean army commander comes to Elisha to be healed, but when Elisha doesn’t give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take desperate measures. The king of Israel becomes enraged and sends for Elisha that he might kill him. When the messenger arrives, Elisha declares that a miraculous turn of events is just a day away.</p><p>2 Kings 5 - 1:22 . </p><p>2 Kings 6 - 9:12 . </p><p>2 Kings 7 - 17:03 . </p><p>Psalm 99 - 22:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="24231738" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/a07a4d7a-a087-4994-8a07-c41ac6ffd7b7/audio/a27e7be3-a6e3-4180-b40d-3b617ddf98aa/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>2 Kings 5-7, Psalm 99</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:40</itunes:duration>
      <itunes:summary>On today’s episode, an Aramean army commander comes to Elisha to be healed, but when Elisha doesn’t give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take desperate measures. The king of Israel becomes enraged and sends for Elisha that he might kill him. When the messenger arrives, Elisha declares that a miraculous turn of events is just a day away.</itunes:summary>
      <itunes:subtitle>On today’s episode, an Aramean army commander comes to Elisha to be healed, but when Elisha doesn’t give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take desperate measures. The king of Israel becomes enraged and sends for Elisha that he might kill him. When the messenger arrives, Elisha declares that a miraculous turn of events is just a day away.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:season>7</itunes:season>
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    <item>
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      <title>2 Kings 1-4, Psalm 98</title>
      <description><![CDATA[<p>We continue in our timeline of the kings of Israel and the kings of Judah today. Remember that King Ahab has died, but at this point Elijah is still alive. Ahab’s son Ahaziah is now on the throne, but he won’t outlive the Lord’s prophecy against Ahab which says that his family line would come to an end in the next generation. King Jehoshaphat continues to reign in Judah and partner with the kings of Israel, pointing each king to consult the Lord through his prophets. And speaking of the prophets, in today’s episode Elijah passes his mantle to Elisha who receives a double portion of Elijah’s spirit.</p><p>2 Kings 1 - 1:13 . </p><p>2 Kings 2 - 5:45 . </p><p>2 Kings 3 - 12:21 . </p><p>2 Kings 4 - 18:26 . </p><p>Psalm 98 - 27:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 20 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We continue in our timeline of the kings of Israel and the kings of Judah today. Remember that King Ahab has died, but at this point Elijah is still alive. Ahab’s son Ahaziah is now on the throne, but he won’t outlive the Lord’s prophecy against Ahab which says that his family line would come to an end in the next generation. King Jehoshaphat continues to reign in Judah and partner with the kings of Israel, pointing each king to consult the Lord through his prophets. And speaking of the prophets, in today’s episode Elijah passes his mantle to Elisha who receives a double portion of Elijah’s spirit.</p><p>2 Kings 1 - 1:13 . </p><p>2 Kings 2 - 5:45 . </p><p>2 Kings 3 - 12:21 . </p><p>2 Kings 4 - 18:26 . </p><p>Psalm 98 - 27:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="28464054" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/224e70a8-5328-4f9b-8a1a-8545c5a8ec10/audio/f66042e5-dd0b-43c7-ad8c-2695130221a2/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>2 Kings 1-4, Psalm 98</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:04</itunes:duration>
      <itunes:summary>We continue in our timeline of the kings of Israel and the kings of Judah today. Remember that King Ahab has died, but at this point Elijah is still alive. Ahab’s son Ahaziah is now on the throne, but he won’t outlive the Lord’s prophecy against Ahab which says that his family line would come to an end in the next generation. King Jehoshaphat continues to reign in Judah and partner with the kings of Israel, pointing each king to consult the Lord through his prophets. And speaking of the prophets, in today’s episode Elijah passes his mantle to Elisha who receives a double portion of Elijah’s spirit.</itunes:summary>
      <itunes:subtitle>We continue in our timeline of the kings of Israel and the kings of Judah today. Remember that King Ahab has died, but at this point Elijah is still alive. Ahab’s son Ahaziah is now on the throne, but he won’t outlive the Lord’s prophecy against Ahab which says that his family line would come to an end in the next generation. King Jehoshaphat continues to reign in Judah and partner with the kings of Israel, pointing each king to consult the Lord through his prophets. And speaking of the prophets, in today’s episode Elijah passes his mantle to Elisha who receives a double portion of Elijah’s spirit.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Jonah, Philemon, Psalms 96-97</title>
      <description><![CDATA[<p>Today we’ll read the account of Jonah, the reluctant prophet. The Lord commands Jonah to go to Ninevah and warn them of their impending destruction. Jonah turns to go in the completely opposite direction, later saying that he didn’t want to go because he knew the Lord would have compassion on those whom Israel saw as detestable adversaries. As you hear this account, keep in mind that in the end it is most likely that Jonah is the one recording what happened, revealing that he was eventually aware of his sinful heart toward those living in ignorance of the Lord’s ways.</p><p>Jonah - 1:11 . </p><p>Jonah 2 – 5:00 . </p><p>Jonah 3 – 6:56 . </p><p>Jonah 4 – 8:59 . </p><p>Philemon - 12:21 . </p><p>Psalm 96 - 16:13 . </p><p>Psalm 97 - 18:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 18 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we’ll read the account of Jonah, the reluctant prophet. The Lord commands Jonah to go to Ninevah and warn them of their impending destruction. Jonah turns to go in the completely opposite direction, later saying that he didn’t want to go because he knew the Lord would have compassion on those whom Israel saw as detestable adversaries. As you hear this account, keep in mind that in the end it is most likely that Jonah is the one recording what happened, revealing that he was eventually aware of his sinful heart toward those living in ignorance of the Lord’s ways.</p><p>Jonah - 1:11 . </p><p>Jonah 2 – 5:00 . </p><p>Jonah 3 – 6:56 . </p><p>Jonah 4 – 8:59 . </p><p>Philemon - 12:21 . </p><p>Psalm 96 - 16:13 . </p><p>Psalm 97 - 18:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jonah, Philemon, Psalms 96-97</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:40</itunes:duration>
      <itunes:summary>Today we’ll read the account of Jonah, the reluctant prophet. The Lord commands Jonah to go to Ninevah and warn them of their impending destruction. Jonah turns to go in the completely opposite direction, later saying that he didn’t want to go because he knew the Lord would have compassion on those whom Israel saw as detestable adversaries. As you hear this account, keep in mind that in the end it is most likely that Jonah is the one recording what happened, revealing that he was eventually aware of his sinful heart toward those living in ignorance of the Lord’s ways.</itunes:summary>
      <itunes:subtitle>Today we’ll read the account of Jonah, the reluctant prophet. The Lord commands Jonah to go to Ninevah and warn them of their impending destruction. Jonah turns to go in the completely opposite direction, later saying that he didn’t want to go because he knew the Lord would have compassion on those whom Israel saw as detestable adversaries. As you hear this account, keep in mind that in the end it is most likely that Jonah is the one recording what happened, revealing that he was eventually aware of his sinful heart toward those living in ignorance of the Lord’s ways.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Kings 21-22, Psalm 95</title>
      <description><![CDATA[<p>In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounces judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord’s throne room where God permits a lying spirit to bring about Ahab’s demise. </p><p>1 Kings 21 – 1:07 . </p><p>1 Kings 22 – 7:42 . </p><p>Psalm 95 – 18:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 17 Jun 2025 18:56:26 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounces judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord’s throne room where God permits a lying spirit to bring about Ahab’s demise. </p><p>1 Kings 21 – 1:07 . </p><p>1 Kings 22 – 7:42 . </p><p>Psalm 95 – 18:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 21-22, Psalm 95</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:03</itunes:duration>
      <itunes:summary>In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounces judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord’s throne room where God permits a lying spirit to bring about Ahab’s demise. </itunes:summary>
      <itunes:subtitle>In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounces judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord’s throne room where God permits a lying spirit to bring about Ahab’s demise. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Kings 19-20, Psalm 94</title>
      <description><![CDATA[<p>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</p><p>1 Kings 19 – 1:09 . </p><p>1 Kings 20 – 6:35 . </p><p>Psalm 94 – 18:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 16 Jun 2025 05:29:04 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</p><p>1 Kings 19 – 1:09 . </p><p>1 Kings 20 – 6:35 . </p><p>Psalm 94 – 18:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="21687578" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/2128fef1-4173-432f-98df-fcf331062aab/audio/20b4110e-0d77-4ac8-ab03-c9601a7cddd3/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>1 Kings 19-20, Psalm 94</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:01</itunes:duration>
      <itunes:summary>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</itunes:summary>
      <itunes:subtitle>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:season>7</itunes:season>
    </item>
    <item>
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      <title>1 Kings 16-18, Psalms 92-93</title>
      <description><![CDATA[<p>The string of men who reign as king over the ten tribes of Israel continue to get worse and worse, each king being more corrupt than the last. King Ahab should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Ball himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God’s strength, Elijah performs miraculous signs. </p><p>1 Kings 16 - 1:09 . </p><p>1 Kings 17 - 8:14 . </p><p>1 Kings 18 - 12:43 . </p><p>Psalm 92 - 23:49 . </p><p>Psalm 93 - 25:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 13 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The string of men who reign as king over the ten tribes of Israel continue to get worse and worse, each king being more corrupt than the last. King Ahab should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Ball himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God’s strength, Elijah performs miraculous signs. </p><p>1 Kings 16 - 1:09 . </p><p>1 Kings 17 - 8:14 . </p><p>1 Kings 18 - 12:43 . </p><p>Psalm 92 - 23:49 . </p><p>Psalm 93 - 25:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="26846984" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/1e66c0c2-b6f8-406a-ab63-9712229a6984/audio/8f1c66b9-f7cc-4484-8458-09f30d30e46e/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>1 Kings 16-18, Psalms 92-93</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:23</itunes:duration>
      <itunes:summary>The string of men who reign as king over the ten tribes of Israel continue to get worse and worse, each king being more corrupt than the last. King Ahab should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Ball himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God’s strength, Elijah performs miraculous signs. </itunes:summary>
      <itunes:subtitle>The string of men who reign as king over the ten tribes of Israel continue to get worse and worse, each king being more corrupt than the last. King Ahab should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Ball himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God’s strength, Elijah performs miraculous signs. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:season>7</itunes:season>
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    <item>
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      <title>1 Kings 13-15, Psalm 91</title>
      <description><![CDATA[<p>Now that King Solomon has died, the prophecies of God spoken through his prophet Ahijah have come to fruition. In our last episode, Ahijah tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. Remember that Solomon’s son Rehoboam insults Jeroboam, who formerly worked under Solomon as a supervisor over forced labor. After Jeroboam led a revolt, he became king over those 10 tribes. Despite the Lord’s kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. Today, God’s wrath and impending destruction are announced by an unnamed prophet.</p><p>1 Kings 13 – 1:09 . </p><p>1 Kings 14 – 9:06 . </p><p>1 Kings 15 – 16:06 . </p><p>Psalm 91 – 22:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 12 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that King Solomon has died, the prophecies of God spoken through his prophet Ahijah have come to fruition. In our last episode, Ahijah tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. Remember that Solomon’s son Rehoboam insults Jeroboam, who formerly worked under Solomon as a supervisor over forced labor. After Jeroboam led a revolt, he became king over those 10 tribes. Despite the Lord’s kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. Today, God’s wrath and impending destruction are announced by an unnamed prophet.</p><p>1 Kings 13 – 1:09 . </p><p>1 Kings 14 – 9:06 . </p><p>1 Kings 15 – 16:06 . </p><p>Psalm 91 – 22:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 13-15, Psalm 91</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:08</itunes:duration>
      <itunes:summary>Now that King Solomon has died, the prophecies of God spoken through his prophet Ahijah have come to fruition. In our last episode, Ahijah tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. Remember that Solomon’s son Rehoboam insults Jeroboam, who formerly worked under Solomon as a supervisor over forced labor. After Jeroboam led a revolt, he became king over those 10 tribes. Despite the Lord’s kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. Today, God’s wrath and impending destruction are announced by an unnamed prophet.</itunes:summary>
      <itunes:subtitle>Now that King Solomon has died, the prophecies of God spoken through his prophet Ahijah have come to fruition. In our last episode, Ahijah tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. Remember that Solomon’s son Rehoboam insults Jeroboam, who formerly worked under Solomon as a supervisor over forced labor. After Jeroboam led a revolt, he became king over those 10 tribes. Despite the Lord’s kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. Today, God’s wrath and impending destruction are announced by an unnamed prophet.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Kings 10-12, Psalm 90</title>
      <description><![CDATA[<p>Even though Solomon’s life is marked by the goodness and grace of God, even though Solomon has built the Lord’s temple in Jerusalem, and even though Solomon’s wisdom is unsurpassed, his devotion to the Lord and to his statutes wanes in his latter years. Why? Because in his power and in his lavish wealth, he has accumulated hundreds of wives for himself. In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vows to take the kingdom away from Solomon’s family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn’t take root, as the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel.</p><p>1 Kings 10 - 1:10 . </p><p>1 Kings 11 - 7:31 . </p><p>1 Kings 12 - 17:08 . </p><p>Psalm 90 - 24:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 11 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Even though Solomon’s life is marked by the goodness and grace of God, even though Solomon has built the Lord’s temple in Jerusalem, and even though Solomon’s wisdom is unsurpassed, his devotion to the Lord and to his statutes wanes in his latter years. Why? Because in his power and in his lavish wealth, he has accumulated hundreds of wives for himself. In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vows to take the kingdom away from Solomon’s family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn’t take root, as the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel.</p><p>1 Kings 10 - 1:10 . </p><p>1 Kings 11 - 7:31 . </p><p>1 Kings 12 - 17:08 . </p><p>Psalm 90 - 24:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 10-12, Psalm 90</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:42</itunes:duration>
      <itunes:summary>Even though Solomon’s life is marked by the goodness and grace of God, even though Solomon has built the Lord’s temple in Jerusalem, and even though Solomon’s wisdom is unsurpassed, his devotion to the Lord and to his statutes wanes in his latter years. Why? Because in his power and in his lavish wealth, he has accumulated hundreds of wives for himself. In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vows to take the kingdom away from Solomon’s family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn’t take root, as the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel.</itunes:summary>
      <itunes:subtitle>Even though Solomon’s life is marked by the goodness and grace of God, even though Solomon has built the Lord’s temple in Jerusalem, and even though Solomon’s wisdom is unsurpassed, his devotion to the Lord and to his statutes wanes in his latter years. Why? Because in his power and in his lavish wealth, he has accumulated hundreds of wives for himself. In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vows to take the kingdom away from Solomon’s family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn’t take root, as the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Kings 7-9</title>
      <description><![CDATA[<p>Today’s reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it’s long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord’s temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it’s a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.</p><p>1 Kings 7 - 1:05 . </p><p>1 Kings 8 - 10:13 . </p><p>1 Kings 9 - 24:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 10 Jun 2025 04:21:30 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it’s long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord’s temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it’s a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.</p><p>1 Kings 7 - 1:05 . </p><p>1 Kings 8 - 10:13 . </p><p>1 Kings 9 - 24:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 7-9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:18</itunes:duration>
      <itunes:summary>Today’s reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it’s long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord’s temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it’s a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.</itunes:summary>
      <itunes:subtitle>Today’s reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it’s long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord’s temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it’s a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Kings 4-6, Psalms 88-89</title>
      <description><![CDATA[<p>As always, the Lord God makes good on His promises, and Solomon flourishes under the Lord’s lavish provision. Blessed with peace on every side and abundant wealth, Solomon does not kick back and take it easy; instead, he sets His mind on things above and gets to work. Knowing that the Lord had promised David a son who would come from his family and would establish God’s house forever, Solomon builds a center of worship for God that reflects the plans for the original tabernacle. In work, wealth, and worship, Solomon is a foreshadow of the Son of David who would establish a greater kingdom where God is worshipped by the nations and the people dwell with Him in peace.</p><p>1 Kings 4 - 1:12 . </p><p>1 Kings 5 - 6:13 . </p><p>1 Kings 6 - 10:41 . </p><p>Psalm 88 - 17:18 . </p><p>Psalm 89 - 19:39 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 9 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As always, the Lord God makes good on His promises, and Solomon flourishes under the Lord’s lavish provision. Blessed with peace on every side and abundant wealth, Solomon does not kick back and take it easy; instead, he sets His mind on things above and gets to work. Knowing that the Lord had promised David a son who would come from his family and would establish God’s house forever, Solomon builds a center of worship for God that reflects the plans for the original tabernacle. In work, wealth, and worship, Solomon is a foreshadow of the Son of David who would establish a greater kingdom where God is worshipped by the nations and the people dwell with Him in peace.</p><p>1 Kings 4 - 1:12 . </p><p>1 Kings 5 - 6:13 . </p><p>1 Kings 6 - 10:41 . </p><p>Psalm 88 - 17:18 . </p><p>Psalm 89 - 19:39 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 4-6, Psalms 88-89</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:55</itunes:duration>
      <itunes:summary>As always, the Lord God makes good on His promises, and Solomon flourishes under the Lord’s lavish provision. Blessed with peace on every side and abundant wealth, Solomon does not kick back and take it easy; instead, he sets His mind on things above and gets to work. Knowing that the Lord had promised David a son who would come from his family and would establish God’s house forever, Solomon builds a center of worship for God that reflects the plans for the original tabernacle. In work, wealth, and worship, Solomon is a foreshadow of the Son of David who would establish a greater kingdom where God is worshipped by the nations and the people dwell with Him in peace.</itunes:summary>
      <itunes:subtitle>As always, the Lord God makes good on His promises, and Solomon flourishes under the Lord’s lavish provision. Blessed with peace on every side and abundant wealth, Solomon does not kick back and take it easy; instead, he sets His mind on things above and gets to work. Knowing that the Lord had promised David a son who would come from his family and would establish God’s house forever, Solomon builds a center of worship for God that reflects the plans for the original tabernacle. In work, wealth, and worship, Solomon is a foreshadow of the Son of David who would establish a greater kingdom where God is worshipped by the nations and the people dwell with Him in peace.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Kings 1-3, Psalm 87</title>
      <description><![CDATA[<p>With King David on his death bed, the royal family knows that the time to transfer power is drawing near. David’s oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God’s people. This pleases the Lord, who promises blessing upon Solomon’s reign.</p><p>1 Kings 1 - 1:15 . </p><p>1 Kings 2 - 12:49 . </p><p>1 Kings 3 - 23:28 . </p><p>Psalm 87 - 29:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 6 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>With King David on his death bed, the royal family knows that the time to transfer power is drawing near. David’s oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God’s people. This pleases the Lord, who promises blessing upon Solomon’s reign.</p><p>1 Kings 1 - 1:15 . </p><p>1 Kings 2 - 12:49 . </p><p>1 Kings 3 - 23:28 . </p><p>Psalm 87 - 29:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 1-3, Psalm 87</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:41</itunes:duration>
      <itunes:summary>With King David on his death bed, the royal family knows that the time to transfer power is drawing near. David’s oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God’s people. This pleases the Lord, who promises blessing upon Solomon’s reign.</itunes:summary>
      <itunes:subtitle>With King David on his death bed, the royal family knows that the time to transfer power is drawing near. David’s oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God’s people. This pleases the Lord, who promises blessing upon Solomon’s reign.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Colossians 1-4, Psalms 85-86</title>
      <description><![CDATA[<p>Paul catches word from fellow workers in the Gospel that the church at Colossae is wrestling with some false teaching that had entered their church. While the heresy is not fully identified, we gather that it had an inferior view of Christ, involved worship of angels and asceticism, and promoted man-made traditions. Paul directs their hearts and minds to give glory to Christ and to seek the things that are above, where Christ is. He is Lord over all Creation, and therefore, no elemental, created thing could be as glorious or as powerful as Him.</p><p>Colossians 1 - 1:11 . </p><p>Colossians 2 - 5:49 . </p><p>Colossians 3 - 10:47 . </p><p>Colossians 4 - 14:39 . </p><p>Psalm 85 - 17:45 . </p><p>Psalm 86 - 19:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 5 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Paul catches word from fellow workers in the Gospel that the church at Colossae is wrestling with some false teaching that had entered their church. While the heresy is not fully identified, we gather that it had an inferior view of Christ, involved worship of angels and asceticism, and promoted man-made traditions. Paul directs their hearts and minds to give glory to Christ and to seek the things that are above, where Christ is. He is Lord over all Creation, and therefore, no elemental, created thing could be as glorious or as powerful as Him.</p><p>Colossians 1 - 1:11 . </p><p>Colossians 2 - 5:49 . </p><p>Colossians 3 - 10:47 . </p><p>Colossians 4 - 14:39 . </p><p>Psalm 85 - 17:45 . </p><p>Psalm 86 - 19:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Colossians 1-4, Psalms 85-86</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:32</itunes:duration>
      <itunes:summary>Paul catches word from fellow workers in the Gospel that the church at Colossae is wrestling with some false teaching that had entered their church. While the heresy is not fully identified, we gather that it had an inferior view of Christ, involved worship of angels and asceticism, and promoted man-made traditions. Paul directs their hearts and minds to give glory to Christ and to seek the things that are above, where Christ is. He is Lord over all Creation, and therefore, no elemental, created thing could be as glorious or as powerful as Him.</itunes:summary>
      <itunes:subtitle>Paul catches word from fellow workers in the Gospel that the church at Colossae is wrestling with some false teaching that had entered their church. While the heresy is not fully identified, we gather that it had an inferior view of Christ, involved worship of angels and asceticism, and promoted man-made traditions. Paul directs their hearts and minds to give glory to Christ and to seek the things that are above, where Christ is. He is Lord over all Creation, and therefore, no elemental, created thing could be as glorious or as powerful as Him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>106</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Samuel 21-24, Psalm 84</title>
      <description><![CDATA[<p>Now that the account of King David has essentially come to a close, the author recording the account looks back on David’s life to record some of the events that happened during David’s lifetime that were not included in the chronological story line. These accounts include the execution of members of Saul’s family, battles against the giant descendants of Goliath, a song of David, the exploits of David’s best warriors, and the census that David ordered to survey his kingdom. While imperfect, David is sensitive to his sin to the end, seeking repentance when he realizes his error.</p><p>2 Samuel 21 – 1:14 . </p><p>2 Samuel 22 – 7:16 . </p><p>2 Samuel 23 – 13:53 . </p><p>2 Samuel 24 – 21:18 . </p><p>Psalm 84 – 27:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 4 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that the account of King David has essentially come to a close, the author recording the account looks back on David’s life to record some of the events that happened during David’s lifetime that were not included in the chronological story line. These accounts include the execution of members of Saul’s family, battles against the giant descendants of Goliath, a song of David, the exploits of David’s best warriors, and the census that David ordered to survey his kingdom. While imperfect, David is sensitive to his sin to the end, seeking repentance when he realizes his error.</p><p>2 Samuel 21 – 1:14 . </p><p>2 Samuel 22 – 7:16 . </p><p>2 Samuel 23 – 13:53 . </p><p>2 Samuel 24 – 21:18 . </p><p>Psalm 84 – 27:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 21-24, Psalm 84</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:52</itunes:duration>
      <itunes:summary>Now that the account of King David has essentially come to a close, the author recording the account looks back on David’s life to record some of the events that happened during David’s lifetime that were not included in the chronological story line. These accounts include the execution of members of Saul’s family, battles against the giant descendants of Goliath, a song of David, the exploits of David’s best warriors, and the census that David ordered to survey his kingdom. While imperfect, David is sensitive to his sin to the end, seeking repentance when he realizes his error.</itunes:summary>
      <itunes:subtitle>Now that the account of King David has essentially come to a close, the author recording the account looks back on David’s life to record some of the events that happened during David’s lifetime that were not included in the chronological story line. These accounts include the execution of members of Saul’s family, battles against the giant descendants of Goliath, a song of David, the exploits of David’s best warriors, and the census that David ordered to survey his kingdom. While imperfect, David is sensitive to his sin to the end, seeking repentance when he realizes his error.</itunes:subtitle>
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      <itunes:episode>105</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Samuel 18-20, Psalm 83</title>
      <description><![CDATA[<p>On our last episode we followed the trajectory of David’s son Absalom, a handsome young man who had won the hearts of Israel by deception, telling those who came to King David that the king had no time for them. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David’s men prepare for battle and meet the forces of Absalom’s Israelite troops. The forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab. Later, David is restored as king, but not without personal turmoil.</p><p>2 Samuel 18 - 1:16 . </p><p>2 Samuel 19 - 9:41 . </p><p>2 Samuel 20 - 19:59 . </p><p>Psalm 83 - 25:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 3 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>On our last episode we followed the trajectory of David’s son Absalom, a handsome young man who had won the hearts of Israel by deception, telling those who came to King David that the king had no time for them. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David’s men prepare for battle and meet the forces of Absalom’s Israelite troops. The forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab. Later, David is restored as king, but not without personal turmoil.</p><p>2 Samuel 18 - 1:16 . </p><p>2 Samuel 19 - 9:41 . </p><p>2 Samuel 20 - 19:59 . </p><p>Psalm 83 - 25:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 18-20, Psalm 83</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:30</itunes:duration>
      <itunes:summary>On our last episode we followed the trajectory of David’s son Absalom, a handsome young man who had won the hearts of Israel by deception, telling those who came to King David that the king had no time for them. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David’s men prepare for battle and meet the forces of Absalom’s Israelite troops. The forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab. Later, David is restored as king, but not without personal turmoil.</itunes:summary>
      <itunes:subtitle>On our last episode we followed the trajectory of David’s son Absalom, a handsome young man who had won the hearts of Israel by deception, telling those who came to King David that the king had no time for them. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David’s men prepare for battle and meet the forces of Absalom’s Israelite troops. The forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab. Later, David is restored as king, but not without personal turmoil.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Samuel 15-17, Psalms 81-82</title>
      <description><![CDATA[<p>After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man. </p><p>2 Samuel 15 - 1:12 . </p><p>2 Samuel 16 - 9:44 . </p><p>2 Samuel 17 - 15:01 . </p><p>Psalm 81 - 21:26 . </p><p>Psalm 82 - 23:30 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 2 Jun 2025 04:30:03 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man. </p><p>2 Samuel 15 - 1:12 . </p><p>2 Samuel 16 - 9:44 . </p><p>2 Samuel 17 - 15:01 . </p><p>Psalm 81 - 21:26 . </p><p>Psalm 82 - 23:30 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 15-17, Psalms 81-82</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:26</itunes:duration>
      <itunes:summary>After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man. </itunes:summary>
      <itunes:subtitle>After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Samuel 12-14, Psalm 80</title>
      <description><![CDATA[<p>When we last left King David, he had slept with another man’s wife, and when it came to light that she was pregnant, he designed a conspiracy to kill Uriah in order to cover up his own adultery. Today Nathan comes to David with a word from the Lord. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel, and by the end of our next reading, that prophecy comes true. David’s sons begin to perpetuate their father’s wickedness, as Amnon lusts after Tamar, his own half-sister. When David discovers that Tamar has been raped by Amnon, he is furious, but does nothing to intervene.</p><p>2 Samuel 12 - 1:17 . </p><p>2 Samuel 13 - 9:01 . </p><p>2 Samuel 14 - 18:10 . </p><p>Psalm 80 - 25:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 30 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left King David, he had slept with another man’s wife, and when it came to light that she was pregnant, he designed a conspiracy to kill Uriah in order to cover up his own adultery. Today Nathan comes to David with a word from the Lord. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel, and by the end of our next reading, that prophecy comes true. David’s sons begin to perpetuate their father’s wickedness, as Amnon lusts after Tamar, his own half-sister. When David discovers that Tamar has been raped by Amnon, he is furious, but does nothing to intervene.</p><p>2 Samuel 12 - 1:17 . </p><p>2 Samuel 13 - 9:01 . </p><p>2 Samuel 14 - 18:10 . </p><p>Psalm 80 - 25:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 12-14, Psalm 80</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:57</itunes:duration>
      <itunes:summary>When we last left King David, he had slept with another man’s wife, and when it came to light that she was pregnant, he designed a conspiracy to kill Uriah in order to cover up his own adultery. Today Nathan comes to David with a word from the Lord. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel, and by the end of our next reading, that prophecy comes true. David’s sons begin to perpetuate their father’s wickedness, as Amnon lusts after Tamar, his own half-sister. When David discovers that Tamar has been raped by Amnon, he is furious, but does nothing to intervene.</itunes:summary>
      <itunes:subtitle>When we last left King David, he had slept with another man’s wife, and when it came to light that she was pregnant, he designed a conspiracy to kill Uriah in order to cover up his own adultery. Today Nathan comes to David with a word from the Lord. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel, and by the end of our next reading, that prophecy comes true. David’s sons begin to perpetuate their father’s wickedness, as Amnon lusts after Tamar, his own half-sister. When David discovers that Tamar has been raped by Amnon, he is furious, but does nothing to intervene.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Samuel 9-11, Psalm 79</title>
      <description><![CDATA[<p>Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. There is none righteous, no not one. David is no exception, and his lust for another man’s wife begets more and more sin. Luxury and boredom turn into lust, which turns to an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished.</p><p>2 Samuel 9 - 1:12 . </p><p>2 Samuel 10 - 4:06 . </p><p>2 Samuel 11 - 9:26 . </p><p>Psalm 79 - 15:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 29 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. There is none righteous, no not one. David is no exception, and his lust for another man’s wife begets more and more sin. Luxury and boredom turn into lust, which turns to an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished.</p><p>2 Samuel 9 - 1:12 . </p><p>2 Samuel 10 - 4:06 . </p><p>2 Samuel 11 - 9:26 . </p><p>Psalm 79 - 15:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 9-11, Psalm 79</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:21</itunes:duration>
      <itunes:summary>Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. There is none righteous, no not one. David is no exception, and his lust for another man’s wife begets more and more sin. Luxury and boredom turn into lust, which turns to an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished.</itunes:summary>
      <itunes:subtitle>Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. There is none righteous, no not one. David is no exception, and his lust for another man’s wife begets more and more sin. Luxury and boredom turn into lust, which turns to an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Samuel 5-8, Psalm 78</title>
      <description><![CDATA[<p>Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. David consults the Lord before he goes into battle, and prioritizes the worship of the Lord as a matter of great importance. With much fanfare, he moves the ark of the covenant to Jerusalem, and worships in a very un-regal fashion. King David expresses his desire to make a house of worship for the Lord, rather than a tent. God, who has never needed a house, says that rather He will build a David’s house, establishing the kingdom of the Son of David forever.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 28 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. David consults the Lord before he goes into battle, and prioritizes the worship of the Lord as a matter of great importance. With much fanfare, he moves the ark of the covenant to Jerusalem, and worships in a very un-regal fashion. King David expresses his desire to make a house of worship for the Lord, rather than a tent. God, who has never needed a house, says that rather He will build a David’s house, establishing the kingdom of the Son of David forever.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 5-8, Psalm 78</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:29</itunes:duration>
      <itunes:summary>Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. David consults the Lord before he goes into battle, and prioritizes the worship of the Lord as a matter of great importance. With much fanfare, he moves the ark of the covenant to Jerusalem, and worships in a very un-regal fashion. King David expresses his desire to make a house of worship for the Lord, rather than a tent. God, who has never needed a house, says that rather He will build a David’s house, establishing the kingdom of the Son of David forever.</itunes:summary>
      <itunes:subtitle>Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. David consults the Lord before he goes into battle, and prioritizes the worship of the Lord as a matter of great importance. With much fanfare, he moves the ark of the covenant to Jerusalem, and worships in a very un-regal fashion. King David expresses his desire to make a house of worship for the Lord, rather than a tent. God, who has never needed a house, says that rather He will build a David’s house, establishing the kingdom of the Son of David forever.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>2 Samuel 1-4, Psalm 77</title>
      <description><![CDATA[<p>After Saul’s death, an Amalekite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. Eventually, Abner concedes, but not without gaining a few enemies within David’s camp.</p><p>2 Samuel 1 - 1:08 . </p><p>2 Samuel 2 - 6:08 . </p><p>2 Samuel 3 - 13:37 . </p><p>2 Samuel 4 - 22:53 . </p><p>Psalm 77 - 26:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 27 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After Saul’s death, an Amalekite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. Eventually, Abner concedes, but not without gaining a few enemies within David’s camp.</p><p>2 Samuel 1 - 1:08 . </p><p>2 Samuel 2 - 6:08 . </p><p>2 Samuel 3 - 13:37 . </p><p>2 Samuel 4 - 22:53 . </p><p>Psalm 77 - 26:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 1-4, Psalm 77</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:23</itunes:duration>
      <itunes:summary>After Saul’s death, an Amalekite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. Eventually, Abner concedes, but not without gaining a few enemies within David’s camp.</itunes:summary>
      <itunes:subtitle>After Saul’s death, an Amalekite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. Eventually, Abner concedes, but not without gaining a few enemies within David’s camp.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Philippians 1-4, Proverbs 31</title>
      <description><![CDATA[<p>Paul’s letter to the church at Philippi is full of love and instruction for the Lord’s church. He rejoices that the gospel is moving forward even while he is in prison, and encourages the church to endure suffering, to be united in love, and to serve one another sacrificially, looking to the King of Kings who humbled Himself even to death on a cross. Our boast is no longer in the flesh, but in the cross of Christ. Paul had much to boast about before surrendering to Christ but he says he now counts at all as loss in comparison to knowing Christ. Knowing that the Lord is near, we should be anxious for nothing, opting instead to pray and to consider the goodness of God.</p><p>Philippians 1 - 1:11 . </p><p>Philippians 2 - 5:42 . </p><p>Philippians 3 - 11:08 . </p><p>Philippians 4 - 14:57 . </p><p>Proverbs 31 - 19:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 23 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Paul’s letter to the church at Philippi is full of love and instruction for the Lord’s church. He rejoices that the gospel is moving forward even while he is in prison, and encourages the church to endure suffering, to be united in love, and to serve one another sacrificially, looking to the King of Kings who humbled Himself even to death on a cross. Our boast is no longer in the flesh, but in the cross of Christ. Paul had much to boast about before surrendering to Christ but he says he now counts at all as loss in comparison to knowing Christ. Knowing that the Lord is near, we should be anxious for nothing, opting instead to pray and to consider the goodness of God.</p><p>Philippians 1 - 1:11 . </p><p>Philippians 2 - 5:42 . </p><p>Philippians 3 - 11:08 . </p><p>Philippians 4 - 14:57 . </p><p>Proverbs 31 - 19:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Philippians 1-4, Proverbs 31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:30</itunes:duration>
      <itunes:summary>Paul’s letter to the church at Philippi is full of love and instruction for the Lord’s church. He rejoices that the gospel is moving forward even while he is in prison, and encourages the church to endure suffering, to be united in love, and to serve one another sacrificially, looking to the King of Kings who humbled Himself even to death on a cross. Our boast is no longer in the flesh, but in the cross of Christ. Paul had much to boast about before surrendering to Christ but he says he now counts at all as loss in comparison to knowing Christ. Knowing that the Lord is near, we should be anxious for nothing, opting instead to pray and to consider the goodness of God.</itunes:summary>
      <itunes:subtitle>Paul’s letter to the church at Philippi is full of love and instruction for the Lord’s church. He rejoices that the gospel is moving forward even while he is in prison, and encourages the church to endure suffering, to be united in love, and to serve one another sacrificially, looking to the King of Kings who humbled Himself even to death on a cross. Our boast is no longer in the flesh, but in the cross of Christ. Paul had much to boast about before surrendering to Christ but he says he now counts at all as loss in comparison to knowing Christ. Knowing that the Lord is near, we should be anxious for nothing, opting instead to pray and to consider the goodness of God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Samuel 26-31, Proverbs 30:18-33</title>
      <description><![CDATA[<p>Today, Saul set his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where the king gives him the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a medium, and in a totally backwards way, attempts to consult the man of God who had anointed him as Israel’s king so many years ago. In the end, the Philistines claim victory over Saul and his sons, and after being mortally wounded, Saul takes his own life.</p><p>1 Samuel 26 - 1:12 . </p><p>1 Samuel 27 - 7:12 . </p><p>1 Samuel 28 - 10:39 . </p><p>1 Samuel 29 - 16:05 . </p><p>1 Samuel 30 - 18:34 . </p><p>1 Samuel 31 - 24:44 . </p><p>Proverbs 30:18 - 27:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 22 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Saul set his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where the king gives him the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a medium, and in a totally backwards way, attempts to consult the man of God who had anointed him as Israel’s king so many years ago. In the end, the Philistines claim victory over Saul and his sons, and after being mortally wounded, Saul takes his own life.</p><p>1 Samuel 26 - 1:12 . </p><p>1 Samuel 27 - 7:12 . </p><p>1 Samuel 28 - 10:39 . </p><p>1 Samuel 29 - 16:05 . </p><p>1 Samuel 30 - 18:34 . </p><p>1 Samuel 31 - 24:44 . </p><p>Proverbs 30:18 - 27:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 26-31, Proverbs 30:18-33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:01</itunes:duration>
      <itunes:summary>Today, Saul set his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where the king gives him the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a medium, and in a totally backwards way, attempts to consult the man of God who had anointed him as Israel’s king so many years ago. In the end, the Philistines claim victory over Saul and his sons, and after being mortally wounded, Saul takes his own life.</itunes:summary>
      <itunes:subtitle>Today, Saul set his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where the king gives him the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a medium, and in a totally backwards way, attempts to consult the man of God who had anointed him as Israel’s king so many years ago. In the end, the Philistines claim victory over Saul and his sons, and after being mortally wounded, Saul takes his own life.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Samuel 23-25, Proverbs 30:1-17</title>
      <description><![CDATA[<p>In a paranoid rage, Saul has slaughtered a city of priests and their families. One man has escaped from that raid and joined David’s ranks; his name is Abiathar and he has come with a priestly ephod in hand. At every turn, it seems that Saul is hot on David’s tail until, at long last, he unwittingly happens upon the cave where David is hiding. However, he doesn’t realize David and his men are there, and when he goes in to relieve himself, David takes advantage of the opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom.</p><p>1 Samuel 23 - 1:13 . </p><p>1 Samuel 24 - 7:53 . </p><p>1 Samuel 25 - 12:38 . </p><p>Proverbs 30 - 23:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 21 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In a paranoid rage, Saul has slaughtered a city of priests and their families. One man has escaped from that raid and joined David’s ranks; his name is Abiathar and he has come with a priestly ephod in hand. At every turn, it seems that Saul is hot on David’s tail until, at long last, he unwittingly happens upon the cave where David is hiding. However, he doesn’t realize David and his men are there, and when he goes in to relieve himself, David takes advantage of the opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom.</p><p>1 Samuel 23 - 1:13 . </p><p>1 Samuel 24 - 7:53 . </p><p>1 Samuel 25 - 12:38 . </p><p>Proverbs 30 - 23:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 23-25, Proverbs 30:1-17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:34</itunes:duration>
      <itunes:summary>In a paranoid rage, Saul has slaughtered a city of priests and their families. One man has escaped from that raid and joined David’s ranks; his name is Abiathar and he has come with a priestly ephod in hand. At every turn, it seems that Saul is hot on David’s tail until, at long last, he unwittingly happens upon the cave where David is hiding. However, he doesn’t realize David and his men are there, and when he goes in to relieve himself, David takes advantage of the opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom.</itunes:summary>
      <itunes:subtitle>In a paranoid rage, Saul has slaughtered a city of priests and their families. One man has escaped from that raid and joined David’s ranks; his name is Abiathar and he has come with a priestly ephod in hand. At every turn, it seems that Saul is hot on David’s tail until, at long last, he unwittingly happens upon the cave where David is hiding. However, he doesn’t realize David and his men are there, and when he goes in to relieve himself, David takes advantage of the opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Samuel 19-22, Proverbs 29:15-27</title>
      <description><![CDATA[<p>In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone, and David flees from the king’s presence. As he takes shelter in a distant cave, his family catches word and they join him, along with other men who seek escape from Saul’s reign. Later, Saul starts to crack under pressure and he begins to imagine that David could strike at any moment. In a rage, he puts a city of priests and their family to the sword.</p><p>1 Samuel 19 - 1:10 . </p><p>1 Samuel 20 - 5:50 . </p><p>1 Samuel 21 - 15:10 . </p><p>1 Samuel 22 - 18:18 . </p><p>Proverbs 29:15 - 24:43 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 20 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone, and David flees from the king’s presence. As he takes shelter in a distant cave, his family catches word and they join him, along with other men who seek escape from Saul’s reign. Later, Saul starts to crack under pressure and he begins to imagine that David could strike at any moment. In a rage, he puts a city of priests and their family to the sword.</p><p>1 Samuel 19 - 1:10 . </p><p>1 Samuel 20 - 5:50 . </p><p>1 Samuel 21 - 15:10 . </p><p>1 Samuel 22 - 18:18 . </p><p>Proverbs 29:15 - 24:43 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 19-22, Proverbs 29:15-27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:22</itunes:duration>
      <itunes:summary>In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone, and David flees from the king’s presence. As he takes shelter in a distant cave, his family catches word and they join him, along with other men who seek escape from Saul’s reign. Later, Saul starts to crack under pressure and he begins to imagine that David could strike at any moment. In a rage, he puts a city of priests and their family to the sword.</itunes:summary>
      <itunes:subtitle>In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone, and David flees from the king’s presence. As he takes shelter in a distant cave, his family catches word and they join him, along with other men who seek escape from Saul’s reign. Later, Saul starts to crack under pressure and he begins to imagine that David could strike at any moment. In a rage, he puts a city of priests and their family to the sword.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Samuel 16-18, Proverbs 29:1-14</title>
      <description><![CDATA[<p>When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David & Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you are not David and this account is not about facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.</p><p>1 Samuel 16 - 1:10 . </p><p>1 Samuel 17 - 6:03 . </p><p>1 Samuel 18 - 18:28 . </p><p>Proverbs 29 - 24:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 19 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David & Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you are not David and this account is not about facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.</p><p>1 Samuel 16 - 1:10 . </p><p>1 Samuel 17 - 6:03 . </p><p>1 Samuel 18 - 18:28 . </p><p>Proverbs 29 - 24:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 16-18, Proverbs 29:1-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:05</itunes:duration>
      <itunes:summary>When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David &amp; Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you are not David and this account is not about facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.</itunes:summary>
      <itunes:subtitle>When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David &amp; Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you are not David and this account is not about facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Samuel 13-15, Proverbs 28:15-28</title>
      <description><![CDATA[<p>At the end of our last episode, Saul had just been appointed as king in Gilgal. Samuel gave him instructions to wait for him there, but when he feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. Saul, however, is not a part of the priesthood, and while he is king, it doesn’t mean that he can do whatever he wishes, especially if it means going against the Lord’s statutes. As we’ll find out today, Saul’s tendency to pay little attention to God’s instructions has huge ramifications on his life and his reign as king.</p><p>1 Samuel 13 - 1:12 . </p><p>1 Samuel 14 - 5:52 . </p><p>1 Samuel 15 - 18:45 . </p><p>Proverbs 28:15 - 26:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 16 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>At the end of our last episode, Saul had just been appointed as king in Gilgal. Samuel gave him instructions to wait for him there, but when he feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. Saul, however, is not a part of the priesthood, and while he is king, it doesn’t mean that he can do whatever he wishes, especially if it means going against the Lord’s statutes. As we’ll find out today, Saul’s tendency to pay little attention to God’s instructions has huge ramifications on his life and his reign as king.</p><p>1 Samuel 13 - 1:12 . </p><p>1 Samuel 14 - 5:52 . </p><p>1 Samuel 15 - 18:45 . </p><p>Proverbs 28:15 - 26:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 13-15, Proverbs 28:15-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:04</itunes:duration>
      <itunes:summary>At the end of our last episode, Saul had just been appointed as king in Gilgal. Samuel gave him instructions to wait for him there, but when he feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. Saul, however, is not a part of the priesthood, and while he is king, it doesn’t mean that he can do whatever he wishes, especially if it means going against the Lord’s statutes. As we’ll find out today, Saul’s tendency to pay little attention to God’s instructions has huge ramifications on his life and his reign as king.</itunes:summary>
      <itunes:subtitle>At the end of our last episode, Saul had just been appointed as king in Gilgal. Samuel gave him instructions to wait for him there, but when he feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. Saul, however, is not a part of the priesthood, and while he is king, it doesn’t mean that he can do whatever he wishes, especially if it means going against the Lord’s statutes. As we’ll find out today, Saul’s tendency to pay little attention to God’s instructions has huge ramifications on his life and his reign as king.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Samuel 9-12, Proverbs 28:1-14</title>
      <description><![CDATA[<p>In our last episode, the nation of Israel asked an aging Samuel to appoint a king over them before his death. Samuel warned them about what a king would demand from them, but the people urged him all the more. Ultimately, the concern is not so much that they want a king, but that they were looking to have a human king as a source of strength, protection, and provision. All throughout their history, God had been their strength, their protection, and their provider, but they failed to trust in Him. As Samuel installs Saul as king in today’s reading, take note of Samuel’s longing for the good of his people and for the glory of God.</p><p>1 Samuel 9 - 1:10 . </p><p>1 Samuel 10 - 7:27 . </p><p>1 Samuel 11 - 13:02 . </p><p>1 Samuel 12 - 17:15 . </p><p>Proverbs 28 - 22:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 15 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, the nation of Israel asked an aging Samuel to appoint a king over them before his death. Samuel warned them about what a king would demand from them, but the people urged him all the more. Ultimately, the concern is not so much that they want a king, but that they were looking to have a human king as a source of strength, protection, and provision. All throughout their history, God had been their strength, their protection, and their provider, but they failed to trust in Him. As Samuel installs Saul as king in today’s reading, take note of Samuel’s longing for the good of his people and for the glory of God.</p><p>1 Samuel 9 - 1:10 . </p><p>1 Samuel 10 - 7:27 . </p><p>1 Samuel 11 - 13:02 . </p><p>1 Samuel 12 - 17:15 . </p><p>Proverbs 28 - 22:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 9-12, Proverbs 28:1-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:32</itunes:duration>
      <itunes:summary>In our last episode, the nation of Israel asked an aging Samuel to appoint a king over them before his death. Samuel warned them about what a king would demand from them, but the people urged him all the more. Ultimately, the concern is not so much that they want a king, but that they were looking to have a human king as a source of strength, protection, and provision. All throughout their history, God had been their strength, their protection, and their provider, but they failed to trust in Him. As Samuel installs Saul as king in today’s reading, take note of Samuel’s longing for the good of his people and for the glory of God.</itunes:summary>
      <itunes:subtitle>In our last episode, the nation of Israel asked an aging Samuel to appoint a king over them before his death. Samuel warned them about what a king would demand from them, but the people urged him all the more. Ultimately, the concern is not so much that they want a king, but that they were looking to have a human king as a source of strength, protection, and provision. All throughout their history, God had been their strength, their protection, and their provider, but they failed to trust in Him. As Samuel installs Saul as king in today’s reading, take note of Samuel’s longing for the good of his people and for the glory of God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Samuel 5-8, Proverbs 27</title>
      <description><![CDATA[<p>When Israel went to battle against the Philistines they assumed that they could bring out the ark of the covenant to the battlefield, and that it’s presence would either oblige God to win the battle for them or that the object itself had some kind of mystical power. They were sorely mistaken, and the Philistines promptly defeated them captured the ark. Assuming that their victory is a victory over Israel’s God, the Philistines place the ark in Dagon’s temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. </p><p>1 Samuel 5 - 1:10 . </p><p>1 Samuel 6 - 3:44 . </p><p>1 Samuel 7 - 8:39 . </p><p>1 Samuel 8 - 13:05 . </p><p>Proverbs 27 - 16:43 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 14 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When Israel went to battle against the Philistines they assumed that they could bring out the ark of the covenant to the battlefield, and that it’s presence would either oblige God to win the battle for them or that the object itself had some kind of mystical power. They were sorely mistaken, and the Philistines promptly defeated them captured the ark. Assuming that their victory is a victory over Israel’s God, the Philistines place the ark in Dagon’s temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. </p><p>1 Samuel 5 - 1:10 . </p><p>1 Samuel 6 - 3:44 . </p><p>1 Samuel 7 - 8:39 . </p><p>1 Samuel 8 - 13:05 . </p><p>Proverbs 27 - 16:43 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 5-8, Proverbs 27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:07</itunes:duration>
      <itunes:summary>When Israel went to battle against the Philistines they assumed that they could bring out the ark of the covenant to the battlefield, and that it’s presence would either oblige God to win the battle for them or that the object itself had some kind of mystical power. They were sorely mistaken, and the Philistines promptly defeated them captured the ark. Assuming that their victory is a victory over Israel’s God, the Philistines place the ark in Dagon’s temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. </itunes:summary>
      <itunes:subtitle>When Israel went to battle against the Philistines they assumed that they could bring out the ark of the covenant to the battlefield, and that it’s presence would either oblige God to win the battle for them or that the object itself had some kind of mystical power. They were sorely mistaken, and the Philistines promptly defeated them captured the ark. Assuming that their victory is a victory over Israel’s God, the Philistines place the ark in Dagon’s temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. </itunes:subtitle>
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      <itunes:episode>91</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>1 Samuel 1-4, Proverbs 26:13-28</title>
      <description><![CDATA[<p>The instructions that the Lord has given to his people concerning justice, holiness, and priesthood have all been shattered in the time of the judges. It seems like all is lost for Israel, but even here we can see foreshadows of the Christ who has yet to come. There is a woman incapable of having children who is faithful to the Lord. In His providence, kindness and mercy, the Lord raises a prophet and priest from the barren womb of this woman, who had promised the Lord that her son would serve God all the days of his life. This young boy is at home in the Lord’s service and eventually replaces sinful men and intercedes between God and His people. One day, Samuel will usher in a new kingdom, though he himself will not be king.</p><p>1 Samuel 1 - 1:13 . </p><p>1 Samuel 2 - 6:21 . </p><p>1 Samuel 3 - 15:12 . </p><p>1 Samuel 4 - 19:10 . </p><p>Proverbs 26:13 - 24:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 13 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The instructions that the Lord has given to his people concerning justice, holiness, and priesthood have all been shattered in the time of the judges. It seems like all is lost for Israel, but even here we can see foreshadows of the Christ who has yet to come. There is a woman incapable of having children who is faithful to the Lord. In His providence, kindness and mercy, the Lord raises a prophet and priest from the barren womb of this woman, who had promised the Lord that her son would serve God all the days of his life. This young boy is at home in the Lord’s service and eventually replaces sinful men and intercedes between God and His people. One day, Samuel will usher in a new kingdom, though he himself will not be king.</p><p>1 Samuel 1 - 1:13 . </p><p>1 Samuel 2 - 6:21 . </p><p>1 Samuel 3 - 15:12 . </p><p>1 Samuel 4 - 19:10 . </p><p>Proverbs 26:13 - 24:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 1-4, Proverbs 26:13-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:25</itunes:duration>
      <itunes:summary>The instructions that the Lord has given to his people concerning justice, holiness, and priesthood have all been shattered in the time of the judges. It seems like all is lost for Israel, but even here we can see foreshadows of the Christ who has yet to come. There is a woman incapable of having children who is faithful to the Lord. In His providence, kindness and mercy, the Lord raises a prophet and priest from the barren womb of this woman, who had promised the Lord that her son would serve God all the days of his life. This young boy is at home in the Lord’s service and eventually replaces sinful men and intercedes between God and His people. One day, Samuel will usher in a new kingdom, though he himself will not be king.</itunes:summary>
      <itunes:subtitle>The instructions that the Lord has given to his people concerning justice, holiness, and priesthood have all been shattered in the time of the judges. It seems like all is lost for Israel, but even here we can see foreshadows of the Christ who has yet to come. There is a woman incapable of having children who is faithful to the Lord. In His providence, kindness and mercy, the Lord raises a prophet and priest from the barren womb of this woman, who had promised the Lord that her son would serve God all the days of his life. This young boy is at home in the Lord’s service and eventually replaces sinful men and intercedes between God and His people. One day, Samuel will usher in a new kingdom, though he himself will not be king.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Ephesians 1-6, Proverbs 26:1-12</title>
      <description><![CDATA[<p>As we open Paul’s letter to the church at Ephesus it becomes immediately clear that Paul is overflowing with joy in Christ. The source and origin of this joy is Christ Himself, whom Paul notes as the one who is responsible for our salvation. Take note of how often Paul uses the phrase “In Him” or “In Christ”. He goes on to make clear that it is not our works that bring such blessing and righteousness, but free grace through faith. Having received this gift, Paul then encourages the church to live worthy of God’s calling. Though we may often fail, we should make it our aim to grow into maturity, submitting to the order of King Jesus.</p><p>Ephesians 1 – 1:14 . </p><p>Ephesians 2 – 4:46 . </p><p>Ephesians 3 – 8:17 . </p><p>Ephesians 4 – 12:05 . </p><p>Ephesians 5 – 16:40 . </p><p>Ephesians 6 – 21:05 . </p><p>Proverbs 26:1-12 – 24:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 12 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we open Paul’s letter to the church at Ephesus it becomes immediately clear that Paul is overflowing with joy in Christ. The source and origin of this joy is Christ Himself, whom Paul notes as the one who is responsible for our salvation. Take note of how often Paul uses the phrase “In Him” or “In Christ”. He goes on to make clear that it is not our works that bring such blessing and righteousness, but free grace through faith. Having received this gift, Paul then encourages the church to live worthy of God’s calling. Though we may often fail, we should make it our aim to grow into maturity, submitting to the order of King Jesus.</p><p>Ephesians 1 – 1:14 . </p><p>Ephesians 2 – 4:46 . </p><p>Ephesians 3 – 8:17 . </p><p>Ephesians 4 – 12:05 . </p><p>Ephesians 5 – 16:40 . </p><p>Ephesians 6 – 21:05 . </p><p>Proverbs 26:1-12 – 24:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ephesians 1-6, Proverbs 26:1-12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:20</itunes:duration>
      <itunes:summary>As we open Paul’s letter to the church at Ephesus it becomes immediately clear that Paul is overflowing with joy in Christ. The source and origin of this joy is Christ Himself, whom Paul notes as the one who is responsible for our salvation. Take note of how often Paul uses the phrase “In Him” or “In Christ”. He goes on to make clear that it is not our works that bring such blessing and righteousness, but free grace through faith. Having received this gift, Paul then encourages the church to live worthy of God’s calling. Though we may often fail, we should make it our aim to grow into maturity, submitting to the order of King Jesus.</itunes:summary>
      <itunes:subtitle>As we open Paul’s letter to the church at Ephesus it becomes immediately clear that Paul is overflowing with joy in Christ. The source and origin of this joy is Christ Himself, whom Paul notes as the one who is responsible for our salvation. Take note of how often Paul uses the phrase “In Him” or “In Christ”. He goes on to make clear that it is not our works that bring such blessing and righteousness, but free grace through faith. Having received this gift, Paul then encourages the church to live worthy of God’s calling. Though we may often fail, we should make it our aim to grow into maturity, submitting to the order of King Jesus.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Ruth 1-4, Proverbs 25</title>
      <description><![CDATA[<p>It seems like so much has been lost in the time of the judges, but the author of Ruth gives us a glimmer of hope. In a season of drought, a family leaves Israel and moves to Moab hoping to find relief, but instead they find sorrow. The wife, Naomi, becomes a widow without family to help her. Her daughter-in-law, a foreigner, commits to love her and care for her, returning with her to the people of Israel. There, she meets Boaz, a family redeemer who honors Ruth, cares for her, and in obedience to the Lord, redeems her into his own family. Ruth is part of a bigger story of redemption, as her lineage will include not only King David, but Jesus the Christ. </p><p>Ruth 1 – 1:12 . </p><p>Ruth 2 – 5:33 . </p><p>Ruth 3 – 11:18 . </p><p>Ruth 4 – 14:49 . </p><p>Proverbs 25 – 19:45 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 9 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>It seems like so much has been lost in the time of the judges, but the author of Ruth gives us a glimmer of hope. In a season of drought, a family leaves Israel and moves to Moab hoping to find relief, but instead they find sorrow. The wife, Naomi, becomes a widow without family to help her. Her daughter-in-law, a foreigner, commits to love her and care for her, returning with her to the people of Israel. There, she meets Boaz, a family redeemer who honors Ruth, cares for her, and in obedience to the Lord, redeems her into his own family. Ruth is part of a bigger story of redemption, as her lineage will include not only King David, but Jesus the Christ. </p><p>Ruth 1 – 1:12 . </p><p>Ruth 2 – 5:33 . </p><p>Ruth 3 – 11:18 . </p><p>Ruth 4 – 14:49 . </p><p>Proverbs 25 – 19:45 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ruth 1-4, Proverbs 25</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:14</itunes:duration>
      <itunes:summary>It seems like so much has been lost in the time of the judges, but the author of Ruth gives us a glimmer of hope. In a season of drought, a family leaves Israel and moves to Moab hoping to find relief, but instead they find sorrow. The wife, Naomi, becomes a widow without family to help her. Her daughter-in-law, a foreigner, commits to love her and care for her, returning with her to the people of Israel. There, she meets Boaz, a family redeemer who honors Ruth, cares for her, and in obedience to the Lord, redeems her into his own family. Ruth is part of a bigger story of redemption, as her lineage will include not only King David, but Jesus the Christ. </itunes:summary>
      <itunes:subtitle>It seems like so much has been lost in the time of the judges, but the author of Ruth gives us a glimmer of hope. In a season of drought, a family leaves Israel and moves to Moab hoping to find relief, but instead they find sorrow. The wife, Naomi, becomes a widow without family to help her. Her daughter-in-law, a foreigner, commits to love her and care for her, returning with her to the people of Israel. There, she meets Boaz, a family redeemer who honors Ruth, cares for her, and in obedience to the Lord, redeems her into his own family. Ruth is part of a bigger story of redemption, as her lineage will include not only King David, but Jesus the Christ. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:season>7</itunes:season>
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    <item>
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      <title>Romans 13-16, Proverbs 24</title>
      <description><![CDATA[<p>The call to love one another continues as Paul encourages church members not to quarrel over opinions. From one believer to the next, you’ll find that Christians have varying convictions about what is acceptable concerning things like dietary restrictions or celebration of particular days, and Paul says that’s OK. Let each one be convinced without quarreling with one another. Moreover, if your actions make another brother or sister stumble, you shouldn’t let your preferences take precedence over the good of your brother or sister. Paul ends by sending affectionate greetings to specific believers he knows.</p><p>Romans 13 - 1:11 . </p><p>Romans 14 - 3:56 . </p><p>Romans 15 - 8:38 . </p><p>Romans 16 - 13:55 . </p><p>Proverbs 24 - 18:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 8 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The call to love one another continues as Paul encourages church members not to quarrel over opinions. From one believer to the next, you’ll find that Christians have varying convictions about what is acceptable concerning things like dietary restrictions or celebration of particular days, and Paul says that’s OK. Let each one be convinced without quarreling with one another. Moreover, if your actions make another brother or sister stumble, you shouldn’t let your preferences take precedence over the good of your brother or sister. Paul ends by sending affectionate greetings to specific believers he knows.</p><p>Romans 13 - 1:11 . </p><p>Romans 14 - 3:56 . </p><p>Romans 15 - 8:38 . </p><p>Romans 16 - 13:55 . </p><p>Proverbs 24 - 18:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Romans 13-16, Proverbs 24</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:03</itunes:duration>
      <itunes:summary>The call to love one another continues as Paul encourages church members not to quarrel over opinions. From one believer to the next, you’ll find that Christians have varying convictions about what is acceptable concerning things like dietary restrictions or celebration of particular days, and Paul says that’s OK. Let each one be convinced without quarreling with one another. Moreover, if your actions make another brother or sister stumble, you shouldn’t let your preferences take precedence over the good of your brother or sister. Paul ends by sending affectionate greetings to specific believers he knows.</itunes:summary>
      <itunes:subtitle>The call to love one another continues as Paul encourages church members not to quarrel over opinions. From one believer to the next, you’ll find that Christians have varying convictions about what is acceptable concerning things like dietary restrictions or celebration of particular days, and Paul says that’s OK. Let each one be convinced without quarreling with one another. Moreover, if your actions make another brother or sister stumble, you shouldn’t let your preferences take precedence over the good of your brother or sister. Paul ends by sending affectionate greetings to specific believers he knows.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Romans 9-12, Proverbs 23</title>
      <description><![CDATA[<p>When we consider that God “hardens hearts,” our minds may try to conceive of a defense for God or fight against the idea that the Lord would direct our steps in such a way. Paul recognizes this instinct and asks, “Is there injustice with God?” Absolutely not! If we have earned or merited anything in this life, Scripture says that our proper wages are only sin and death. We praise God that He has mercy on anyone, for what we deserve is hell and separation from a holy God for rebelling against Him. The free gift, that which is entirely undeserved, is to be made right before God the Father through Jesus Christ, our Lord.</p><p>Romans 9 - 1:11 . </p><p>Romans 10 - 7:45 . </p><p>Romans 11 - 11:19 . </p><p>Romans 12 - 18:10 . </p><p>Proverbs 23 - 21:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 7 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we consider that God “hardens hearts,” our minds may try to conceive of a defense for God or fight against the idea that the Lord would direct our steps in such a way. Paul recognizes this instinct and asks, “Is there injustice with God?” Absolutely not! If we have earned or merited anything in this life, Scripture says that our proper wages are only sin and death. We praise God that He has mercy on anyone, for what we deserve is hell and separation from a holy God for rebelling against Him. The free gift, that which is entirely undeserved, is to be made right before God the Father through Jesus Christ, our Lord.</p><p>Romans 9 - 1:11 . </p><p>Romans 10 - 7:45 . </p><p>Romans 11 - 11:19 . </p><p>Romans 12 - 18:10 . </p><p>Proverbs 23 - 21:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Romans 9-12, Proverbs 23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:47</itunes:duration>
      <itunes:summary>When we consider that God “hardens hearts,” our minds may try to conceive of a defense for God or fight against the idea that the Lord would direct our steps in such a way. Paul recognizes this instinct and asks, “Is there injustice with God?” Absolutely not! If we have earned or merited anything in this life, Scripture says that our proper wages are only sin and death. We praise God that He has mercy on anyone, for what we deserve is hell and separation from a holy God for rebelling against Him. The free gift, that which is entirely undeserved, is to be made right before God the Father through Jesus Christ, our Lord.</itunes:summary>
      <itunes:subtitle>When we consider that God “hardens hearts,” our minds may try to conceive of a defense for God or fight against the idea that the Lord would direct our steps in such a way. Paul recognizes this instinct and asks, “Is there injustice with God?” Absolutely not! If we have earned or merited anything in this life, Scripture says that our proper wages are only sin and death. We praise God that He has mercy on anyone, for what we deserve is hell and separation from a holy God for rebelling against Him. The free gift, that which is entirely undeserved, is to be made right before God the Father through Jesus Christ, our Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Romans 5-8, Proverbs 22</title>
      <description><![CDATA[<p>True righteousness comes by faith in Jesus Christ, not by the works of the flesh. Paul has masterfully explained that Abraham is the father of all who come to faith in Christ, both Jew and Gentile, as by faith he received the promise before the institution of circumcision and then received circumcision as a seal of that faith. Today he explains that while Adam’s sin brings death to all, Christ’s obedience brings life to all who trust in Him. In this new life, we called to offer up every part of our being to God, rejecting sin at every turn. Having been redeemed you can walk confidently in obedience, for the Lord watches over your life.</p><p>Romans 5 – 1:08 . </p><p>Romans 6 – 4:55 . </p><p>Romans 7 – 9:37 . </p><p>Romans 8 – 14:44 . </p><p>Proverbs 22 – 21:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 6 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>True righteousness comes by faith in Jesus Christ, not by the works of the flesh. Paul has masterfully explained that Abraham is the father of all who come to faith in Christ, both Jew and Gentile, as by faith he received the promise before the institution of circumcision and then received circumcision as a seal of that faith. Today he explains that while Adam’s sin brings death to all, Christ’s obedience brings life to all who trust in Him. In this new life, we called to offer up every part of our being to God, rejecting sin at every turn. Having been redeemed you can walk confidently in obedience, for the Lord watches over your life.</p><p>Romans 5 – 1:08 . </p><p>Romans 6 – 4:55 . </p><p>Romans 7 – 9:37 . </p><p>Romans 8 – 14:44 . </p><p>Proverbs 22 – 21:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Romans 5-8, Proverbs 22</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:03</itunes:duration>
      <itunes:summary>True righteousness comes by faith in Jesus Christ, not by the works of the flesh. Paul has masterfully explained that Abraham is the father of all who come to faith in Christ, both Jew and Gentile, as by faith he received the promise before the institution of circumcision and then received circumcision as a seal of that faith. Today he explains that while Adam’s sin brings death to all, Christ’s obedience brings life to all who trust in Him. In this new life, we called to offer up every part of our being to God, rejecting sin at every turn. Having been redeemed you can walk confidently in obedience, for the Lord watches over your life.</itunes:summary>
      <itunes:subtitle>True righteousness comes by faith in Jesus Christ, not by the works of the flesh. Paul has masterfully explained that Abraham is the father of all who come to faith in Christ, both Jew and Gentile, as by faith he received the promise before the institution of circumcision and then received circumcision as a seal of that faith. Today he explains that while Adam’s sin brings death to all, Christ’s obedience brings life to all who trust in Him. In this new life, we called to offer up every part of our being to God, rejecting sin at every turn. Having been redeemed you can walk confidently in obedience, for the Lord watches over your life.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:season>7</itunes:season>
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    <item>
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      <title>Romans 1-4, Proverbs 21</title>
      <description><![CDATA[<p>Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. There is no one righteous and no one who seeks God, for all have sinned and fall short of His glory. The good news is that if we, whether Jew or Gentile, have faith in Christ Jesus, we will be declared righteous in God’s sight.</p><p>Romans 1 - 1:12 . </p><p>Romans 2 - 7:37 . </p><p>Romans 3 - 12:28 . </p><p>Romans 4 - 17:58 . </p><p>Proverbs 21 - 22:53 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 5 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. There is no one righteous and no one who seeks God, for all have sinned and fall short of His glory. The good news is that if we, whether Jew or Gentile, have faith in Christ Jesus, we will be declared righteous in God’s sight.</p><p>Romans 1 - 1:12 . </p><p>Romans 2 - 7:37 . </p><p>Romans 3 - 12:28 . </p><p>Romans 4 - 17:58 . </p><p>Proverbs 21 - 22:53 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Romans 1-4, Proverbs 21</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:00</itunes:duration>
      <itunes:summary>Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. There is no one righteous and no one who seeks God, for all have sinned and fall short of His glory. The good news is that if we, whether Jew or Gentile, have faith in Christ Jesus, we will be declared righteous in God’s sight.</itunes:summary>
      <itunes:subtitle>Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. There is no one righteous and no one who seeks God, for all have sinned and fall short of His glory. The good news is that if we, whether Jew or Gentile, have faith in Christ Jesus, we will be declared righteous in God’s sight.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Judges 17-21</title>
      <description><![CDATA[<p>At this point in the narrative of Judges, the Lord is surprisingly absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom & Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.</p><p>Judges 17 - 1:14 . </p><p>Judges 18 - 3:34 . </p><p>Judges 19 - 10:26 . </p><p>Judges 20 - 17:19 . </p><p>Judges 21 - 25:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 2 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>At this point in the narrative of Judges, the Lord is surprisingly absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom & Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.</p><p>Judges 17 - 1:14 . </p><p>Judges 18 - 3:34 . </p><p>Judges 19 - 10:26 . </p><p>Judges 20 - 17:19 . </p><p>Judges 21 - 25:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 17-21</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:58</itunes:duration>
      <itunes:summary>At this point in the narrative of Judges, the Lord is surprisingly absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom &amp; Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.</itunes:summary>
      <itunes:subtitle>At this point in the narrative of Judges, the Lord is surprisingly absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom &amp; Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Judges 13-16, Psalms 75-76</title>
      <description><![CDATA[<p>In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. The last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. In the end, the angel’s prediction is true: he will begin to save Israel from the power of the Philistines.</p><p>Judges 13 – 1:14 . </p><p>Judges 14 – 6:20 . </p><p>Judges 15 – 10:52 . </p><p>Judges 16 - 15:52 . </p><p>Psalm 75 - 23:30 . </p><p>Psalm 76 – 24:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 1 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. The last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. In the end, the angel’s prediction is true: he will begin to save Israel from the power of the Philistines.</p><p>Judges 13 – 1:14 . </p><p>Judges 14 – 6:20 . </p><p>Judges 15 – 10:52 . </p><p>Judges 16 - 15:52 . </p><p>Psalm 75 - 23:30 . </p><p>Psalm 76 – 24:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 13-16, Psalms 75-76</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:10</itunes:duration>
      <itunes:summary>In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. The last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. In the end, the angel’s prediction is true: he will begin to save Israel from the power of the Philistines.</itunes:summary>
      <itunes:subtitle>In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. The last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. In the end, the angel’s prediction is true: he will begin to save Israel from the power of the Philistines.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Judges 10-12, Psalm 74</title>
      <description><![CDATA[<p>Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.</p><p>Judges 10 – 1:15 . </p><p>Judges 11 – 4:56 . </p><p>Judges 12 – 13:24 . </p><p>Psalm 74 – 16:27</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 30 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.</p><p>Judges 10 – 1:15 . </p><p>Judges 11 – 4:56 . </p><p>Judges 12 – 13:24 . </p><p>Psalm 74 – 16:27</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 10-12, Psalm 74</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:36</itunes:duration>
      <itunes:summary>Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines &amp; Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.</itunes:summary>
      <itunes:subtitle>Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines &amp; Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Judges 8-9, Psalm 73</title>
      <description><![CDATA[<p>When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.</p><p>Judges 8 – 1:12 . </p><p>Judges 9 – 8:36 . </p><p>Psalm 73 – 20:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 29 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.</p><p>Judges 8 – 1:12 . </p><p>Judges 9 – 8:36 . </p><p>Psalm 73 – 20:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 8-9, Psalm 73</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:17</itunes:duration>
      <itunes:summary>When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.</itunes:summary>
      <itunes:subtitle>When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Judges 5-7, Psalm 72</title>
      <description><![CDATA[<p>Our reading today begins by wrapping up the account of Deborah and Barak after Sisera’s defeat. It’s not long, however, before Israel turns, once again, to worship idols. The false gods of Baal and Asherah were meant to bring fertile crops and prosperity, but they only bring despair and a fractured relationship with the One True God. During a period of oppression by the Midianites, the Lord speaks to a young man named Gideon and calls upon him to destroy his father’s idolatrous altars. Later, the spirit of the Lord envelops Gideon as he gathers troops for battle. The Lord then reduces the number of men who will go to battle to just 300 so that Israel will not forget the power of God and His merciful deliverance.</p><p>Judges 5 – 1:13 . </p><p>Judges 6 – 7:22 . </p><p>Judges 7 – 16:49 . </p><p>Psalm 72 – 23:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 28 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading today begins by wrapping up the account of Deborah and Barak after Sisera’s defeat. It’s not long, however, before Israel turns, once again, to worship idols. The false gods of Baal and Asherah were meant to bring fertile crops and prosperity, but they only bring despair and a fractured relationship with the One True God. During a period of oppression by the Midianites, the Lord speaks to a young man named Gideon and calls upon him to destroy his father’s idolatrous altars. Later, the spirit of the Lord envelops Gideon as he gathers troops for battle. The Lord then reduces the number of men who will go to battle to just 300 so that Israel will not forget the power of God and His merciful deliverance.</p><p>Judges 5 – 1:13 . </p><p>Judges 6 – 7:22 . </p><p>Judges 7 – 16:49 . </p><p>Psalm 72 – 23:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 5-7, Psalm 72</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:52</itunes:duration>
      <itunes:summary>Our reading today begins by wrapping up the account of Deborah and Barak after Sisera’s defeat. It’s not long, however, before Israel turns, once again, to worship idols. The false gods of Baal and Asherah were meant to bring fertile crops and prosperity, but they only bring despair and a fractured relationship with the One True God. During a period of oppression by the Midianites, the Lord speaks to a young man named Gideon and calls upon him to destroy his father’s idolatrous altars. Later, the spirit of the Lord envelops Gideon as he gathers troops for battle. The Lord then reduces the number of men who will go to battle to just 300 so that Israel will not forget the power of God and His merciful deliverance.</itunes:summary>
      <itunes:subtitle>Our reading today begins by wrapping up the account of Deborah and Barak after Sisera’s defeat. It’s not long, however, before Israel turns, once again, to worship idols. The false gods of Baal and Asherah were meant to bring fertile crops and prosperity, but they only bring despair and a fractured relationship with the One True God. During a period of oppression by the Midianites, the Lord speaks to a young man named Gideon and calls upon him to destroy his father’s idolatrous altars. Later, the spirit of the Lord envelops Gideon as he gathers troops for battle. The Lord then reduces the number of men who will go to battle to just 300 so that Israel will not forget the power of God and His merciful deliverance.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Judges 1-4, Psalm 71</title>
      <description><![CDATA[<p>Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.  </p><p>Judges 1 - 1:11 . </p><p>Judges 2 - 7:38 . </p><p>Judges 3 - 12:43 . </p><p>Judges 4 - 19:19 . </p><p>Psalm 71 - 24:26 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 25 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.  </p><p>Judges 1 - 1:11 . </p><p>Judges 2 - 7:38 . </p><p>Judges 3 - 12:43 . </p><p>Judges 4 - 19:19 . </p><p>Psalm 71 - 24:26 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 1-4, Psalm 71</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:34</itunes:duration>
      <itunes:summary>Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.	</itunes:summary>
      <itunes:subtitle>Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.	</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Matthew 26-28, Psalm 70</title>
      <description><![CDATA[<p>In Matthew’s very Jewish-oriented account we have seen Jesus lauded as the coming King, we have seen the builders reject the cornerstone, and today we will see the Lamb of God who brings a greater Passover and a greater deliverance. Like Abraham’s firstborn, the Son of God is offered to God as a sacrifice, but he also the substitute offered so that we might live. A Jewish audience would have heard and understood all the parallels to Psalm 22, and recalled from Isaiah that the wounds of the suffering servant bring healing. Thankfully, his crucifixion is not the end. Jesus rises from the grave, just as he had said.</p><p>Matthew 26 – 1:06 . </p><p>Matthew 27 – 13:43 . </p><p>Matthew 28 – 23:58 . </p><p>Psalm 70 – 27:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 24 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In Matthew’s very Jewish-oriented account we have seen Jesus lauded as the coming King, we have seen the builders reject the cornerstone, and today we will see the Lamb of God who brings a greater Passover and a greater deliverance. Like Abraham’s firstborn, the Son of God is offered to God as a sacrifice, but he also the substitute offered so that we might live. A Jewish audience would have heard and understood all the parallels to Psalm 22, and recalled from Isaiah that the wounds of the suffering servant bring healing. Thankfully, his crucifixion is not the end. Jesus rises from the grave, just as he had said.</p><p>Matthew 26 – 1:06 . </p><p>Matthew 27 – 13:43 . </p><p>Matthew 28 – 23:58 . </p><p>Psalm 70 – 27:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Matthew 26-28, Psalm 70</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:07</itunes:duration>
      <itunes:summary>In Matthew’s very Jewish-oriented account we have seen Jesus lauded as the coming King, we have seen the builders reject the cornerstone, and today we will see the Lamb of God who brings a greater Passover and a greater deliverance. Like Abraham’s firstborn, the Son of God is offered to God as a sacrifice, but he also the substitute offered so that we might live. A Jewish audience would have heard and understood all the parallels to Psalm 22, and recalled from Isaiah that the wounds of the suffering servant bring healing. Thankfully, his crucifixion is not the end. Jesus rises from the grave, just as he had said.</itunes:summary>
      <itunes:subtitle>In Matthew’s very Jewish-oriented account we have seen Jesus lauded as the coming King, we have seen the builders reject the cornerstone, and today we will see the Lamb of God who brings a greater Passover and a greater deliverance. Like Abraham’s firstborn, the Son of God is offered to God as a sacrifice, but he also the substitute offered so that we might live. A Jewish audience would have heard and understood all the parallels to Psalm 22, and recalled from Isaiah that the wounds of the suffering servant bring healing. Thankfully, his crucifixion is not the end. Jesus rises from the grave, just as he had said.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Matthew 23-25, Psalm 69</title>
      <description><![CDATA[<p>There are aspects of tension, excitement, and confusion as Jesus continues to teach in Jerusalem following his triumphal entry. The Pharisees, Sadducees, scribes, and other experts of the law have already tested him with their inquisitions, but he didn’t fumble with answers in the slightest. On the contrary, his answers left the crowd in awe and wonder at his wisdom and judgment. Today, Jesus returns the favor by declaring seven woes upon the hypocrites who elevate themselves but weigh down others. Later, the disciples have questions about the future, and Jesus calls them to faithfulness and expectancy while waiting for His return.</p><p>Matthew 23 – 1:12 . </p><p>Matthew 24 – 8:14 . </p><p>Matthew 25 – 15:48 . </p><p>Psalm 69 – 23:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 23 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There are aspects of tension, excitement, and confusion as Jesus continues to teach in Jerusalem following his triumphal entry. The Pharisees, Sadducees, scribes, and other experts of the law have already tested him with their inquisitions, but he didn’t fumble with answers in the slightest. On the contrary, his answers left the crowd in awe and wonder at his wisdom and judgment. Today, Jesus returns the favor by declaring seven woes upon the hypocrites who elevate themselves but weigh down others. Later, the disciples have questions about the future, and Jesus calls them to faithfulness and expectancy while waiting for His return.</p><p>Matthew 23 – 1:12 . </p><p>Matthew 24 – 8:14 . </p><p>Matthew 25 – 15:48 . </p><p>Psalm 69 – 23:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Matthew 23-25, Psalm 69</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:48</itunes:duration>
      <itunes:summary>There are aspects of tension, excitement, and confusion as Jesus continues to teach in Jerusalem following his triumphal entry. The Pharisees, Sadducees, scribes, and other experts of the law have already tested him with their inquisitions, but he didn’t fumble with answers in the slightest. On the contrary, his answers left the crowd in awe and wonder at his wisdom and judgment. Today, Jesus returns the favor by declaring seven woes upon the hypocrites who elevate themselves but weigh down others. Later, the disciples have questions about the future, and Jesus calls them to faithfulness and expectancy while waiting for His return.</itunes:summary>
      <itunes:subtitle>There are aspects of tension, excitement, and confusion as Jesus continues to teach in Jerusalem following his triumphal entry. The Pharisees, Sadducees, scribes, and other experts of the law have already tested him with their inquisitions, but he didn’t fumble with answers in the slightest. On the contrary, his answers left the crowd in awe and wonder at his wisdom and judgment. Today, Jesus returns the favor by declaring seven woes upon the hypocrites who elevate themselves but weigh down others. Later, the disciples have questions about the future, and Jesus calls them to faithfulness and expectancy while waiting for His return.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Matthew 20-22, Psalm 68</title>
      <description><![CDATA[<p>The prophecies of the Son of David predict that a king will rise to power to shepherd the people of Israel. Jesus fits this description, and after waiting for centuries for this King, the people rejoice at the thought of a King rising to power to conquer their foes. What they don’t realize is that Jesus won’t conquer Rome or other nations, but He will instead conquer far greater foes like sin and death. The leaders despise Jesus and the praise He receives from the crowd. With jealousy in their hearts, they make every attempt to discredit the authority of Jesus.</p><p>Matthew 20 - 1:09 . </p><p>Matthew 21 - 6:32 . </p><p>Matthew 22 - 16:26 . </p><p>Psalm 68 - 23:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 22 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The prophecies of the Son of David predict that a king will rise to power to shepherd the people of Israel. Jesus fits this description, and after waiting for centuries for this King, the people rejoice at the thought of a King rising to power to conquer their foes. What they don’t realize is that Jesus won’t conquer Rome or other nations, but He will instead conquer far greater foes like sin and death. The leaders despise Jesus and the praise He receives from the crowd. With jealousy in their hearts, they make every attempt to discredit the authority of Jesus.</p><p>Matthew 20 - 1:09 . </p><p>Matthew 21 - 6:32 . </p><p>Matthew 22 - 16:26 . </p><p>Psalm 68 - 23:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Matthew 20-22, Psalm 68</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:13</itunes:duration>
      <itunes:summary>The prophecies of the Son of David predict that a king will rise to power to shepherd the people of Israel. Jesus fits this description, and after waiting for centuries for this King, the people rejoice at the thought of a King rising to power to conquer their foes. What they don’t realize is that Jesus won’t conquer Rome or other nations, but He will instead conquer far greater foes like sin and death. The leaders despise Jesus and the praise He receives from the crowd. With jealousy in their hearts, they make every attempt to discredit the authority of Jesus.</itunes:summary>
      <itunes:subtitle>The prophecies of the Son of David predict that a king will rise to power to shepherd the people of Israel. Jesus fits this description, and after waiting for centuries for this King, the people rejoice at the thought of a King rising to power to conquer their foes. What they don’t realize is that Jesus won’t conquer Rome or other nations, but He will instead conquer far greater foes like sin and death. The leaders despise Jesus and the praise He receives from the crowd. With jealousy in their hearts, they make every attempt to discredit the authority of Jesus.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:season>7</itunes:season>
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    <item>
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      <title>Matthew 16-19, Psalm 67</title>
      <description><![CDATA[<p>While man-made religions all try to glorify the followers and originators of the religion they promote, Christianity stands in stark contrast, for it is evident that the disciples were absolutely clueless when it came to Jesus and His teaching. Time and again, they record their confusion and ignorance, all the while elevating Christ and His wisdom and power. In today’s reading, Christ teaches on the character of His disciples and how they should behave, including humility, forgiveness, discipline, mercy, devotion, gentleness, and the nature of possessions.</p><p>Matthew 16 - 1:13 . </p><p>Matthew 17 - 6:02 . </p><p>Matthew 18 - 11:40 . </p><p>Matthew 19 - 18:29 . </p><p>Psalm 67 - 24:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 21 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>While man-made religions all try to glorify the followers and originators of the religion they promote, Christianity stands in stark contrast, for it is evident that the disciples were absolutely clueless when it came to Jesus and His teaching. Time and again, they record their confusion and ignorance, all the while elevating Christ and His wisdom and power. In today’s reading, Christ teaches on the character of His disciples and how they should behave, including humility, forgiveness, discipline, mercy, devotion, gentleness, and the nature of possessions.</p><p>Matthew 16 - 1:13 . </p><p>Matthew 17 - 6:02 . </p><p>Matthew 18 - 11:40 . </p><p>Matthew 19 - 18:29 . </p><p>Psalm 67 - 24:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Matthew 16-19, Psalm 67</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:00</itunes:duration>
      <itunes:summary>While man-made religions all try to glorify the followers and originators of the religion they promote, Christianity stands in stark contrast, for it is evident that the disciples were absolutely clueless when it came to Jesus and His teaching. Time and again, they record their confusion and ignorance, all the while elevating Christ and His wisdom and power. In today’s reading, Christ teaches on the character of His disciples and how they should behave, including humility, forgiveness, discipline, mercy, devotion, gentleness, and the nature of possessions.</itunes:summary>
      <itunes:subtitle>While man-made religions all try to glorify the followers and originators of the religion they promote, Christianity stands in stark contrast, for it is evident that the disciples were absolutely clueless when it came to Jesus and His teaching. Time and again, they record their confusion and ignorance, all the while elevating Christ and His wisdom and power. In today’s reading, Christ teaches on the character of His disciples and how they should behave, including humility, forgiveness, discipline, mercy, devotion, gentleness, and the nature of possessions.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Matthew 13-15, Psalm 66</title>
      <description><![CDATA[<p>We’ll hear a number of parables from Jesus today, and according to Jesus Himself, the reason he speaks in parables is conceal the truth from those whose hearts are callous. These truths are, however, for those who have ears to hear and eyes to see, that is, those whom the Father has chosen to reveal the truth. Take note, too, of the occasions in today’s passage where Jesus tries get away by Himself, even staying up all night to pray before walking out on the ocean to catch up with the disciples. Time and again, Jesus finds himself surrounded by the crowds, but even so, He has compassion on them.</p><p>Matthew 13 - 1:09 . </p><p>Matthew 14 - 11:30 . </p><p>Matthew 15 - 17:05 . </p><p>Psalm 66 - 23:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 18 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’ll hear a number of parables from Jesus today, and according to Jesus Himself, the reason he speaks in parables is conceal the truth from those whose hearts are callous. These truths are, however, for those who have ears to hear and eyes to see, that is, those whom the Father has chosen to reveal the truth. Take note, too, of the occasions in today’s passage where Jesus tries get away by Himself, even staying up all night to pray before walking out on the ocean to catch up with the disciples. Time and again, Jesus finds himself surrounded by the crowds, but even so, He has compassion on them.</p><p>Matthew 13 - 1:09 . </p><p>Matthew 14 - 11:30 . </p><p>Matthew 15 - 17:05 . </p><p>Psalm 66 - 23:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Matthew 13-15, Psalm 66</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:19</itunes:duration>
      <itunes:summary>We’ll hear a number of parables from Jesus today, and according to Jesus Himself, the reason he speaks in parables is conceal the truth from those whose hearts are callous. These truths are, however, for those who have ears to hear and eyes to see, that is, those whom the Father has chosen to reveal the truth. Take note, too, of the occasions in today’s passage where Jesus tries get away by Himself, even staying up all night to pray before walking out on the ocean to catch up with the disciples. Time and again, Jesus finds himself surrounded by the crowds, but even so, He has compassion on them.</itunes:summary>
      <itunes:subtitle>We’ll hear a number of parables from Jesus today, and according to Jesus Himself, the reason he speaks in parables is conceal the truth from those whose hearts are callous. These truths are, however, for those who have ears to hear and eyes to see, that is, those whom the Father has chosen to reveal the truth. Take note, too, of the occasions in today’s passage where Jesus tries get away by Himself, even staying up all night to pray before walking out on the ocean to catch up with the disciples. Time and again, Jesus finds himself surrounded by the crowds, but even so, He has compassion on them.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Matthew 9-12, Psalm 65</title>
      <description><![CDATA[<p>If you’ve been a follower of Jesus for a while, chances are that you’ve heard many of today’s accounts before. Jesus cleanses the lepers, opens the ears of the deaf and the eyes of the blind, raises the dead, casts demons out of people, and then commissions His disciples to do the same. As you listen to today’s reading, don’t let familiarity keep you from contemplating how absolutely mind-boggling all of this would have been to those who witnessed it. Even the Pharisees couldn’t deny what was happening, they could only question how. Such strong displays of power and wisdom can only be done by One who is the Son of God.</p><p>Matthew 9 - 1:09 . </p><p>Matthew 10 - 7:17 . </p><p>Matthew 11 - 14:00 . </p><p>Matthew 12 – 19:31 . </p><p>Psalm 65 - 27:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 17 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>If you’ve been a follower of Jesus for a while, chances are that you’ve heard many of today’s accounts before. Jesus cleanses the lepers, opens the ears of the deaf and the eyes of the blind, raises the dead, casts demons out of people, and then commissions His disciples to do the same. As you listen to today’s reading, don’t let familiarity keep you from contemplating how absolutely mind-boggling all of this would have been to those who witnessed it. Even the Pharisees couldn’t deny what was happening, they could only question how. Such strong displays of power and wisdom can only be done by One who is the Son of God.</p><p>Matthew 9 - 1:09 . </p><p>Matthew 10 - 7:17 . </p><p>Matthew 11 - 14:00 . </p><p>Matthew 12 – 19:31 . </p><p>Psalm 65 - 27:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Matthew 9-12, Psalm 65</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:56</itunes:duration>
      <itunes:summary>If you’ve been a follower of Jesus for a while, chances are that you’ve heard many of today’s accounts before. Jesus cleanses the lepers, opens the ears of the deaf and the eyes of the blind, raises the dead, casts demons out of people, and then commissions His disciples to do the same. As you listen to today’s reading, don’t let familiarity keep you from contemplating how absolutely mind-boggling all of this would have been to those who witnessed it. Even the Pharisees couldn’t deny what was happening, they could only question how. Such strong displays of power and wisdom can only be done by One who is the Son of God.</itunes:summary>
      <itunes:subtitle>If you’ve been a follower of Jesus for a while, chances are that you’ve heard many of today’s accounts before. Jesus cleanses the lepers, opens the ears of the deaf and the eyes of the blind, raises the dead, casts demons out of people, and then commissions His disciples to do the same. As you listen to today’s reading, don’t let familiarity keep you from contemplating how absolutely mind-boggling all of this would have been to those who witnessed it. Even the Pharisees couldn’t deny what was happening, they could only question how. Such strong displays of power and wisdom can only be done by One who is the Son of God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Matthew 5-8, Psalm 64</title>
      <description><![CDATA[<p>Just as Moses did before Him, Jesus ascends a mountaintop in order to deliver a Word from God to those who were following Him. Unlike Moses, Jesus doesn’t need to <i>wait</i> for an authoritative teaching, for He Himself is the authority: he is Immanuel, God with us. As He begins His teaching, He assures the crowd that His words are not an alteration of God’s established commands; rather, His words are a fulfillment of the Law. This sermon would have been just as shocking to His audience then as it is to our modern sensibilities today. May we learn to trust and obey Him anew as we hear His words today.</p><p>Matthew 5 - 1:05 . </p><p>Matthew 6 - 9:44 . </p><p>Matthew 7 - 15:11 . </p><p>Matthew 8 – 20:39 . </p><p>Psalm 64 - 26:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 16 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Just as Moses did before Him, Jesus ascends a mountaintop in order to deliver a Word from God to those who were following Him. Unlike Moses, Jesus doesn’t need to <i>wait</i> for an authoritative teaching, for He Himself is the authority: he is Immanuel, God with us. As He begins His teaching, He assures the crowd that His words are not an alteration of God’s established commands; rather, His words are a fulfillment of the Law. This sermon would have been just as shocking to His audience then as it is to our modern sensibilities today. May we learn to trust and obey Him anew as we hear His words today.</p><p>Matthew 5 - 1:05 . </p><p>Matthew 6 - 9:44 . </p><p>Matthew 7 - 15:11 . </p><p>Matthew 8 – 20:39 . </p><p>Psalm 64 - 26:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Matthew 5-8, Psalm 64</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:42</itunes:duration>
      <itunes:summary>Just as Moses did before Him, Jesus ascends a mountaintop in order to deliver a Word from God to those who were following Him. Unlike Moses, Jesus doesn’t need to wait for an authoritative teaching, for He Himself is the authority: he is Immanuel, God with us. As He begins His teaching, He assures the crowd that His words are not an alteration of God’s established commands; rather, His words are a fulfillment of the Law. This sermon would have been just as shocking to His audience then as it is to our modern sensibilities today. May we learn to trust and obey Him anew as we hear His words today.</itunes:summary>
      <itunes:subtitle>Just as Moses did before Him, Jesus ascends a mountaintop in order to deliver a Word from God to those who were following Him. Unlike Moses, Jesus doesn’t need to wait for an authoritative teaching, for He Himself is the authority: he is Immanuel, God with us. As He begins His teaching, He assures the crowd that His words are not an alteration of God’s established commands; rather, His words are a fulfillment of the Law. This sermon would have been just as shocking to His audience then as it is to our modern sensibilities today. May we learn to trust and obey Him anew as we hear His words today.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Matthew 1-4, Psalm 63</title>
      <description><![CDATA[<p>The gospel of Matthew was written with a Jewish audience in mind, pointing frequently to the Old Testament to show how Christ was God’s promised Messiah and the fulfillment of the Law. Matthew looks back upon some 60 Hebrew prophecies throughout his text. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God.</p><p>Matthew 1 - 1:11 . </p><p>Matthew 2 - 5:48 . </p><p>Matthew 3 - 9:59 . </p><p>Matthew 4 - 13:48 . </p><p>Psalm 63 - 18:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 15 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The gospel of Matthew was written with a Jewish audience in mind, pointing frequently to the Old Testament to show how Christ was God’s promised Messiah and the fulfillment of the Law. Matthew looks back upon some 60 Hebrew prophecies throughout his text. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God.</p><p>Matthew 1 - 1:11 . </p><p>Matthew 2 - 5:48 . </p><p>Matthew 3 - 9:59 . </p><p>Matthew 4 - 13:48 . </p><p>Psalm 63 - 18:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Matthew 1-4, Psalm 63</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:52</itunes:duration>
      <itunes:summary>The gospel of Matthew was written with a Jewish audience in mind, pointing frequently to the Old Testament to show how Christ was God’s promised Messiah and the fulfillment of the Law. Matthew looks back upon some 60 Hebrew prophecies throughout his text. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God.</itunes:summary>
      <itunes:subtitle>The gospel of Matthew was written with a Jewish audience in mind, pointing frequently to the Old Testament to show how Christ was God’s promised Messiah and the fulfillment of the Law. Matthew looks back upon some 60 Hebrew prophecies throughout his text. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Joshua 22-24, Psalms 61-62</title>
      <description><![CDATA[<p>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. They ready themselves for war, knowing that God is a jealous God, but later find their zealous action was in haste. Today’s reading ends with the burial of three leaders: Joshua, who experienced the exodus as well as the conquering of the Promised Land; Eleazar, the successor to Aaron in the priesthood; and finally, the bones of Joseph who had died in Egypt. It marks the end of an era and a shift in the tide of Israel’s history.</p><p>Joshua 22 - 1:13 . </p><p>Joshua 23 - 10:00 . </p><p>Joshua 24 - 14:17 . </p><p>Psalm 61 - 22:21 . </p><p>Psalm 62 - 23:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 14 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. They ready themselves for war, knowing that God is a jealous God, but later find their zealous action was in haste. Today’s reading ends with the burial of three leaders: Joshua, who experienced the exodus as well as the conquering of the Promised Land; Eleazar, the successor to Aaron in the priesthood; and finally, the bones of Joseph who had died in Egypt. It marks the end of an era and a shift in the tide of Israel’s history.</p><p>Joshua 22 - 1:13 . </p><p>Joshua 23 - 10:00 . </p><p>Joshua 24 - 14:17 . </p><p>Psalm 61 - 22:21 . </p><p>Psalm 62 - 23:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 22-24, Psalms 61-62</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:12</itunes:duration>
      <itunes:summary>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. They ready themselves for war, knowing that God is a jealous God, but later find their zealous action was in haste. Today’s reading ends with the burial of three leaders: Joshua, who experienced the exodus as well as the conquering of the Promised Land; Eleazar, the successor to Aaron in the priesthood; and finally, the bones of Joseph who had died in Egypt. It marks the end of an era and a shift in the tide of Israel’s history.</itunes:summary>
      <itunes:subtitle>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. They ready themselves for war, knowing that God is a jealous God, but later find their zealous action was in haste. Today’s reading ends with the burial of three leaders: Joshua, who experienced the exodus as well as the conquering of the Promised Land; Eleazar, the successor to Aaron in the priesthood; and finally, the bones of Joseph who had died in Egypt. It marks the end of an era and a shift in the tide of Israel’s history.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Joshua 18-21, Psalms 59-60</title>
      <description><![CDATA[<p>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as mentioned in the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of real estate for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention.</p><p>Joshua 18 – 1:08 . </p><p>Joshua 19 – 5:42 . </p><p>Joshua 20 – 12:47 . </p><p>Joshua 21 – 15:37 . </p><p>Psalm 59 – 22:25 . </p><p>Psalm 60 – 25:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 11 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as mentioned in the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of real estate for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention.</p><p>Joshua 18 – 1:08 . </p><p>Joshua 19 – 5:42 . </p><p>Joshua 20 – 12:47 . </p><p>Joshua 21 – 15:37 . </p><p>Psalm 59 – 22:25 . </p><p>Psalm 60 – 25:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 18-21, Psalms 59-60</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:44</itunes:duration>
      <itunes:summary>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as mentioned in the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of real estate for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention.</itunes:summary>
      <itunes:subtitle>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as mentioned in the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of real estate for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Joshua 14-17, Psalms 57-58</title>
      <description><![CDATA[<p>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant. Try to imagine, however, if you and your family had been given large sums of real estate by the work of God’s mighty hand. Wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</p><p>Joshua 14 – 1:10 . </p><p>Joshua 15 – 3:55 . </p><p>Joshua 16 – 11:46 . </p><p>Joshua 17 – 13:22 . </p><p>Psalm 57 – 17:36 . </p><p>Psalm 58 – 19:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 10 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant. Try to imagine, however, if you and your family had been given large sums of real estate by the work of God’s mighty hand. Wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</p><p>Joshua 14 – 1:10 . </p><p>Joshua 15 – 3:55 . </p><p>Joshua 16 – 11:46 . </p><p>Joshua 17 – 13:22 . </p><p>Psalm 57 – 17:36 . </p><p>Psalm 58 – 19:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 14-17, Psalms 57-58</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:44</itunes:duration>
      <itunes:summary>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant. Try to imagine, however, if you and your family had been given large sums of real estate by the work of God’s mighty hand. Wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</itunes:summary>
      <itunes:subtitle>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant. Try to imagine, however, if you and your family had been given large sums of real estate by the work of God’s mighty hand. Wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Joshua 10-13, Psalms 55-56</title>
      <description><![CDATA[<p>A coalition of nations conspires to fight against Israel when they hear that Joshua has defeated Jericho and Ai, and they gather together to surge against them. They are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. After their defeat, but now another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</p><p>Joshua 10 – 1:10 . </p><p>Joshua 11 – 10:37 . </p><p>Joshua 12 – 15:04 . </p><p>Joshua 13 – 18:53 . </p><p>Psalm 55 – 24:13 . </p><p>Psalm 56 – 27:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 9 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>A coalition of nations conspires to fight against Israel when they hear that Joshua has defeated Jericho and Ai, and they gather together to surge against them. They are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. After their defeat, but now another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</p><p>Joshua 10 – 1:10 . </p><p>Joshua 11 – 10:37 . </p><p>Joshua 12 – 15:04 . </p><p>Joshua 13 – 18:53 . </p><p>Psalm 55 – 24:13 . </p><p>Psalm 56 – 27:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 10-13, Psalms 55-56</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:52</itunes:duration>
      <itunes:summary>A coalition of nations conspires to fight against Israel when they hear that Joshua has defeated Jericho and Ai, and they gather together to surge against them. They are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. After their defeat, but now another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</itunes:summary>
      <itunes:subtitle>A coalition of nations conspires to fight against Israel when they hear that Joshua has defeated Jericho and Ai, and they gather together to surge against them. They are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. After their defeat, but now another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Joshua 7-9, Psalms 52-54</title>
      <description><![CDATA[<p>In our last episode, Israel had successfully crossed the Jordan on dry ground and defeated the walled city of Jericho, not by their own strength, but by the strength of God’s mighty hand over His Creation. God had instructed that all of Jericho be set apart to the Lord for destruction, with specific instruction not to take anything or else that man would also be set apart destruction. One man selfishly rejects this command, which leads to a heartbreaking defeat and a difficult task for Joshua. Later, we’re told that the nations plan to form a coalition and fight against Israel, but the inhabitants of Gideon decide to take a different approach.</p><p>Joshua 7 – 1:14 . </p><p>Joshua 8 – 8:38 . </p><p>Joshua 9 – 16:39 . </p><p>Psalm 52 – 22:00 . </p><p>Psalm 53 – 23:24 . </p><p>Psalm 54 – 24:41 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 8 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Israel had successfully crossed the Jordan on dry ground and defeated the walled city of Jericho, not by their own strength, but by the strength of God’s mighty hand over His Creation. God had instructed that all of Jericho be set apart to the Lord for destruction, with specific instruction not to take anything or else that man would also be set apart destruction. One man selfishly rejects this command, which leads to a heartbreaking defeat and a difficult task for Joshua. Later, we’re told that the nations plan to form a coalition and fight against Israel, but the inhabitants of Gideon decide to take a different approach.</p><p>Joshua 7 – 1:14 . </p><p>Joshua 8 – 8:38 . </p><p>Joshua 9 – 16:39 . </p><p>Psalm 52 – 22:00 . </p><p>Psalm 53 – 23:24 . </p><p>Psalm 54 – 24:41 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 7-9, Psalms 52-54</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:28</itunes:duration>
      <itunes:summary>In our last episode, Israel had successfully crossed the Jordan on dry ground and defeated the walled city of Jericho, not by their own strength, but by the strength of God’s mighty hand over His Creation. God had instructed that all of Jericho be set apart to the Lord for destruction, with specific instruction not to take anything or else that man would also be set apart destruction. One man selfishly rejects this command, which leads to a heartbreaking defeat and a difficult task for Joshua. Later, we’re told that the nations plan to form a coalition and fight against Israel, but the inhabitants of Gideon decide to take a different approach.</itunes:summary>
      <itunes:subtitle>In our last episode, Israel had successfully crossed the Jordan on dry ground and defeated the walled city of Jericho, not by their own strength, but by the strength of God’s mighty hand over His Creation. God had instructed that all of Jericho be set apart to the Lord for destruction, with specific instruction not to take anything or else that man would also be set apart destruction. One man selfishly rejects this command, which leads to a heartbreaking defeat and a difficult task for Joshua. Later, we’re told that the nations plan to form a coalition and fight against Israel, but the inhabitants of Gideon decide to take a different approach.</itunes:subtitle>
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      <itunes:episode>65</itunes:episode>
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      <title>Joshua 1-6, Psalm 51</title>
      <description><![CDATA[<p>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and is headed for Jericho, and soon the walls will come a tumblin’ down.</p><p>Joshua 1 – 1:09 . </p><p>Joshua 2 – 4:26 . </p><p>Joshua 3 – 10:05 . </p><p>Joshua 4 – 13:31 . </p><p>Joshua 5 – 18:33 . </p><p>Joshua 6 – 21:37 . </p><p>Psalm 51 – 27:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 7 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and is headed for Jericho, and soon the walls will come a tumblin’ down.</p><p>Joshua 1 – 1:09 . </p><p>Joshua 2 – 4:26 . </p><p>Joshua 3 – 10:05 . </p><p>Joshua 4 – 13:31 . </p><p>Joshua 5 – 18:33 . </p><p>Joshua 6 – 21:37 . </p><p>Psalm 51 – 27:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 1-6, Psalm 51</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:50</itunes:duration>
      <itunes:summary>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and is headed for Jericho, and soon the walls will come a tumblin’ down.</itunes:summary>
      <itunes:subtitle>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and is headed for Jericho, and soon the walls will come a tumblin’ down.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>James 1-5, Psalm 50</title>
      <description><![CDATA[<p>After spending some time writing to the church concerning trials and temptations, James writes about the role of works in the believer’s life, citing specific works such as caring for orphans & widows in their distress and avoiding favoritism. It is not one’s work that earns him salvation, rather, good works are the evidence that one is a true disciple. Faith without works is a dead faith. He calls man’s tongue a “restless evil, full of deadly poison,” and points to self-centered passions as the cause for conflict amongst brothers. He chastises the rich who withhold wages from the poor and calls out businessmen who plan presumptuously. Finally, he calls the church to humility, encouraging them to trust in the Lord.</p><p>James 1 - 1:09 . </p><p>James 2 - 5:33 . </p><p>James 3 - 10:58 . </p><p>James 4 - 14:07 . </p><p>James 5 - 17:08 . </p><p>Psalm 50 - 21:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 4 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After spending some time writing to the church concerning trials and temptations, James writes about the role of works in the believer’s life, citing specific works such as caring for orphans & widows in their distress and avoiding favoritism. It is not one’s work that earns him salvation, rather, good works are the evidence that one is a true disciple. Faith without works is a dead faith. He calls man’s tongue a “restless evil, full of deadly poison,” and points to self-centered passions as the cause for conflict amongst brothers. He chastises the rich who withhold wages from the poor and calls out businessmen who plan presumptuously. Finally, he calls the church to humility, encouraging them to trust in the Lord.</p><p>James 1 - 1:09 . </p><p>James 2 - 5:33 . </p><p>James 3 - 10:58 . </p><p>James 4 - 14:07 . </p><p>James 5 - 17:08 . </p><p>Psalm 50 - 21:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>James 1-5, Psalm 50</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:57</itunes:duration>
      <itunes:summary>After spending some time writing to the church concerning trials and temptations, James writes about the role of works in the believer’s life, citing specific works such as caring for orphans &amp; widows in their distress and avoiding favoritism. It is not one’s work that earns him salvation, rather, good works are the evidence that one is a true disciple. Faith without works is a dead faith. He calls man’s tongue a “restless evil, full of deadly poison,” and points to self-centered passions as the cause for conflict amongst brothers. He chastises the rich who withhold wages from the poor and calls out businessmen who plan presumptuously. Finally, he calls the church to humility, encouraging them to trust in the Lord.</itunes:summary>
      <itunes:subtitle>After spending some time writing to the church concerning trials and temptations, James writes about the role of works in the believer’s life, citing specific works such as caring for orphans &amp; widows in their distress and avoiding favoritism. It is not one’s work that earns him salvation, rather, good works are the evidence that one is a true disciple. Faith without works is a dead faith. He calls man’s tongue a “restless evil, full of deadly poison,” and points to self-centered passions as the cause for conflict amongst brothers. He chastises the rich who withhold wages from the poor and calls out businessmen who plan presumptuously. Finally, he calls the church to humility, encouraging them to trust in the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Deuteronomy 32-34, Psalm 49</title>
      <description><![CDATA[<p>In our final reading of the book of Deuteronomy, the Lord tells Moses that Israel will indeed rebel against Him after Moses dies. The song of Moses recorded here prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel has turned to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel.</p><p>Deuteronomy 32 – 1:12 . </p><p>Deuteronomy 33 – 12:35 . </p><p>Deuteronomy 34 – 19:44 . </p><p>Psalm 49 – 22:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 3 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our final reading of the book of Deuteronomy, the Lord tells Moses that Israel will indeed rebel against Him after Moses dies. The song of Moses recorded here prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel has turned to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel.</p><p>Deuteronomy 32 – 1:12 . </p><p>Deuteronomy 33 – 12:35 . </p><p>Deuteronomy 34 – 19:44 . </p><p>Psalm 49 – 22:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 32-34, Psalm 49</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:48</itunes:duration>
      <itunes:summary>In our final reading of the book of Deuteronomy, the Lord tells Moses that Israel will indeed rebel against Him after Moses dies. The song of Moses recorded here prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel has turned to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel.</itunes:summary>
      <itunes:subtitle>In our final reading of the book of Deuteronomy, the Lord tells Moses that Israel will indeed rebel against Him after Moses dies. The song of Moses recorded here prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel has turned to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Deuteronomy 29-31, Psalm 48</title>
      <description><![CDATA[<p>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires, we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord. Sadly, as Moses nears death, the Lord tells him that they will soon abandon God and His ways.</p><p>Deuteronomy 29 – 1:10 . </p><p>Deuteronomy 30 – 7:36 . </p><p>Deuteronomy 31 – 12:51 . </p><p>Psalm 48 – 19:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 2 Apr 2025 12:30:01 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires, we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord. Sadly, as Moses nears death, the Lord tells him that they will soon abandon God and His ways.</p><p>Deuteronomy 29 – 1:10 . </p><p>Deuteronomy 30 – 7:36 . </p><p>Deuteronomy 31 – 12:51 . </p><p>Psalm 48 – 19:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 29-31, Psalm 48</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:18</itunes:duration>
      <itunes:summary>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires, we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord. Sadly, as Moses nears death, the Lord tells him that they will soon abandon God and His ways.</itunes:summary>
      <itunes:subtitle>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires, we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord. Sadly, as Moses nears death, the Lord tells him that they will soon abandon God and His ways.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Deuteronomy 26-28, Psalm 47</title>
      <description><![CDATA[<p>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel if they fail to keep the covenant of the Lord. Keep in mind that the covenant and the statutes include the prescribed ways that Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people and to deny that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who turn from His goodness and grace.</p><p>Deuteronomy 26 – 1:20 . </p><p>Deuteronomy 27 – 5:16 . </p><p>Deuteronomy 28 – 11:00 . </p><p>Psalm 47 – 22:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 1 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel if they fail to keep the covenant of the Lord. Keep in mind that the covenant and the statutes include the prescribed ways that Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people and to deny that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who turn from His goodness and grace.</p><p>Deuteronomy 26 – 1:20 . </p><p>Deuteronomy 27 – 5:16 . </p><p>Deuteronomy 28 – 11:00 . </p><p>Psalm 47 – 22:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 26-28, Psalm 47</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:42</itunes:duration>
      <itunes:summary>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel if they fail to keep the covenant of the Lord. Keep in mind that the covenant and the statutes include the prescribed ways that Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people and to deny that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who turn from His goodness and grace.</itunes:summary>
      <itunes:subtitle>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel if they fail to keep the covenant of the Lord. Keep in mind that the covenant and the statutes include the prescribed ways that Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people and to deny that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who turn from His goodness and grace.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Deuteronomy 21-25, Psalm 46</title>
      <description><![CDATA[<p>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</p><p>Deuteronomy 21 - 1:17 . </p><p>Deuteronomy 22 - 5:38 . </p><p>Deuteronomy 23 - 11:56 . </p><p>Deuteronomy 24 - 16:59 . </p><p>Deuteronomy 25 - 21:11 . </p><p>Psalm 46 - 23:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 31 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</p><p>Deuteronomy 21 - 1:17 . </p><p>Deuteronomy 22 - 5:38 . </p><p>Deuteronomy 23 - 11:56 . </p><p>Deuteronomy 24 - 16:59 . </p><p>Deuteronomy 25 - 21:11 . </p><p>Psalm 46 - 23:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 21-25, Psalm 46</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:04</itunes:duration>
      <itunes:summary>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</itunes:summary>
      <itunes:subtitle>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Deuteronomy 16-20, Psalm 45</title>
      <description><![CDATA[<p>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</p><p>Deuteronomy 16 - 1:12 . </p><p>Deuteronomy 17 - 6:12 . </p><p>Deuteronomy 18 - 10:33 . </p><p>Deuteronomy 19 - 15:16 . </p><p>Deuteronomy 20 - 19:11 . </p><p>Psalm 45 - 23:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 28 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</p><p>Deuteronomy 16 - 1:12 . </p><p>Deuteronomy 17 - 6:12 . </p><p>Deuteronomy 18 - 10:33 . </p><p>Deuteronomy 19 - 15:16 . </p><p>Deuteronomy 20 - 19:11 . </p><p>Psalm 45 - 23:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 16-20, Psalm 45</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:05</itunes:duration>
      <itunes:summary>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</itunes:summary>
      <itunes:subtitle>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Deuteronomy 12-15, Psalm 44</title>
      <description><![CDATA[<p>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father.</p><p>Deuteronomy 12 - 1:10 . </p><p>Deuteronomy 13 - 8:30 . </p><p>Deuteronomy 14 - 12:23 . </p><p>Deuteronomy 15 - 17:37 . </p><p>Psalm 44 - 22:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 27 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father.</p><p>Deuteronomy 12 - 1:10 . </p><p>Deuteronomy 13 - 8:30 . </p><p>Deuteronomy 14 - 12:23 . </p><p>Deuteronomy 15 - 17:37 . </p><p>Psalm 44 - 22:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 12-15, Psalm 44</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:31</itunes:duration>
      <itunes:summary>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father.</itunes:summary>
      <itunes:subtitle>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Deuteronomy 8-11, Psalms 42-43</title>
      <description><![CDATA[<p>As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, <i>not </i>because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. If they turn from the Lord, they will receive a curse from the Lord, rather than a blessing.</p><p>Deuteronomy 8 - 1:09 . </p><p>Deuteronomy 9 - 4:40 . </p><p>Deuteronomy 10 - 12:11 . </p><p>Deuteronomy 11 - 17:22 . </p><p>Psalm 42 - 22:56 . </p><p>Psalm 43 - 25:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 26 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, <i>not </i>because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. If they turn from the Lord, they will receive a curse from the Lord, rather than a blessing.</p><p>Deuteronomy 8 - 1:09 . </p><p>Deuteronomy 9 - 4:40 . </p><p>Deuteronomy 10 - 12:11 . </p><p>Deuteronomy 11 - 17:22 . </p><p>Psalm 42 - 22:56 . </p><p>Psalm 43 - 25:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 8-11, Psalms 42-43</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:55</itunes:duration>
      <itunes:summary>As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, not because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. If they turn from the Lord, they will receive a curse from the Lord, rather than a blessing.</itunes:summary>
      <itunes:subtitle>As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, not because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. If they turn from the Lord, they will receive a curse from the Lord, rather than a blessing.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Deuteronomy 4-7, Psalm 41</title>
      <description><![CDATA[<p>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in their lavish provisions, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</p><p>Deuteronomy 4 - 1:12 . </p><p>Deuteronomy 5 - 11:27 . </p><p>Deuteronomy 6 - 17:45 . </p><p>Deuteronomy 7 - 22:03 . </p><p>Psalm 41 - 28:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 25 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in their lavish provisions, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</p><p>Deuteronomy 4 - 1:12 . </p><p>Deuteronomy 5 - 11:27 . </p><p>Deuteronomy 6 - 17:45 . </p><p>Deuteronomy 7 - 22:03 . </p><p>Psalm 41 - 28:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 4-7, Psalm 41</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:44</itunes:duration>
      <itunes:summary>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in their lavish provisions, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</itunes:summary>
      <itunes:subtitle>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in their lavish provisions, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Deuteronomy 1-3, Psalm 40</title>
      <description><![CDATA[<p>Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</p><p>Deuteronomy 1 - 1:09 . </p><p>Deuteronomy 2 - 9:34 . </p><p>Deuteronomy 3 - 17:09 . </p><p>Psalm 40 - 22:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 24 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</p><p>Deuteronomy 1 - 1:09 . </p><p>Deuteronomy 2 - 9:34 . </p><p>Deuteronomy 3 - 17:09 . </p><p>Psalm 40 - 22:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 1-3, Psalm 40</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:56</itunes:duration>
      <itunes:summary>Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</itunes:summary>
      <itunes:subtitle>Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Galatians 1-6</title>
      <description><![CDATA[<p>Paul’s purpose in writing this letter to the churches of Galatia is to rebuke them for abandoning the true Gospel for a false one, relying on works of the flesh rather than relying on the Spirit which they received through faith. He is more critical of his audience here than in any other letter, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith, and that the promise of freedom in Christ has been present in God’s covenant with Abraham all along.</p><p>Galatians 1 - 1:14 . </p><p>Galatians 2 - 4:39 . </p><p>Galatians 3 - 9:40 . </p><p>Galatians 4 - 14:57 . </p><p>Galatians 5 - 20:58 . </p><p>Galatians 6 - 25:06 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 21 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Paul’s purpose in writing this letter to the churches of Galatia is to rebuke them for abandoning the true Gospel for a false one, relying on works of the flesh rather than relying on the Spirit which they received through faith. He is more critical of his audience here than in any other letter, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith, and that the promise of freedom in Christ has been present in God’s covenant with Abraham all along.</p><p>Galatians 1 - 1:14 . </p><p>Galatians 2 - 4:39 . </p><p>Galatians 3 - 9:40 . </p><p>Galatians 4 - 14:57 . </p><p>Galatians 5 - 20:58 . </p><p>Galatians 6 - 25:06 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Galatians 1-6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:52</itunes:duration>
      <itunes:summary>Paul’s purpose in writing this letter to the churches of Galatia is to rebuke them for abandoning the true Gospel for a false one, relying on works of the flesh rather than relying on the Spirit which they received through faith. He is more critical of his audience here than in any other letter, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith, and that the promise of freedom in Christ has been present in God’s covenant with Abraham all along.</itunes:summary>
      <itunes:subtitle>Paul’s purpose in writing this letter to the churches of Galatia is to rebuke them for abandoning the true Gospel for a false one, relying on works of the flesh rather than relying on the Spirit which they received through faith. He is more critical of his audience here than in any other letter, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith, and that the promise of freedom in Christ has been present in God’s covenant with Abraham all along.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Numbers 34-36, Psalms 38-39</title>
      <description><![CDATA[<p>Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises. Even when His chosen people, those whom he rescued, redeemed, and restored by majestic acts of compassion and power, are supremely unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly, punishing those who forget His salvation, choosing instead to focus on their immediate discomfort and challenges. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace.</p><p>Numbers 34 - 1:04 . </p><p>Numbers 35 - 4:26 . </p><p>Numbers 36 - 10:32 . </p><p>Psalm 38 - 13:15 . </p><p>Psalm 39 - 16:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 20 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises. Even when His chosen people, those whom he rescued, redeemed, and restored by majestic acts of compassion and power, are supremely unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly, punishing those who forget His salvation, choosing instead to focus on their immediate discomfort and challenges. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace.</p><p>Numbers 34 - 1:04 . </p><p>Numbers 35 - 4:26 . </p><p>Numbers 36 - 10:32 . </p><p>Psalm 38 - 13:15 . </p><p>Psalm 39 - 16:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 34-36, Psalms 38-39</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:17</itunes:duration>
      <itunes:summary>Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises. Even when His chosen people, those whom he rescued, redeemed, and restored by majestic acts of compassion and power, are supremely unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly, punishing those who forget His salvation, choosing instead to focus on their immediate discomfort and challenges. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace.</itunes:summary>
      <itunes:subtitle>Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises. Even when His chosen people, those whom he rescued, redeemed, and restored by majestic acts of compassion and power, are supremely unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly, punishing those who forget His salvation, choosing instead to focus on their immediate discomfort and challenges. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Numbers 30-33, Psalm 37</title>
      <description><![CDATA[<p>Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. </p><p>Numbers 30 - 1:12 . </p><p>Numbers 31 - 4:02 . </p><p>Numbers 32 - 11:48 . </p><p>Numbers 33 - 18:30 . </p><p>Psalm 37 - 24:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 19 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. </p><p>Numbers 30 - 1:12 . </p><p>Numbers 31 - 4:02 . </p><p>Numbers 32 - 11:48 . </p><p>Numbers 33 - 18:30 . </p><p>Psalm 37 - 24:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 30-33, Psalm 37</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:46</itunes:duration>
      <itunes:summary>Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. </itunes:summary>
      <itunes:subtitle>Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Numbers 26-29, Psalm 36</title>
      <description><![CDATA[<p>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. Later, the Lord prepares Moses for his death, giving directions on how Moses would pass the mantle of leadership on to Joshua, son of Nun. But first, we begin with a census that will establish how the Israelites are to divide the land once they cross the Jordan.</p><p>Numbers 26 – 1:13 . </p><p>Numbers 27 – 10:23 . </p><p>Numbers 28 – 14:01 . </p><p>Numbers 29 – 19:10 . </p><p>Psalm 36 – 25:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 18 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. Later, the Lord prepares Moses for his death, giving directions on how Moses would pass the mantle of leadership on to Joshua, son of Nun. But first, we begin with a census that will establish how the Israelites are to divide the land once they cross the Jordan.</p><p>Numbers 26 – 1:13 . </p><p>Numbers 27 – 10:23 . </p><p>Numbers 28 – 14:01 . </p><p>Numbers 29 – 19:10 . </p><p>Psalm 36 – 25:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 26-29, Psalm 36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:42</itunes:duration>
      <itunes:summary>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. Later, the Lord prepares Moses for his death, giving directions on how Moses would pass the mantle of leadership on to Joshua, son of Nun. But first, we begin with a census that will establish how the Israelites are to divide the land once they cross the Jordan.</itunes:summary>
      <itunes:subtitle>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. Later, the Lord prepares Moses for his death, giving directions on how Moses would pass the mantle of leadership on to Joshua, son of Nun. But first, we begin with a census that will establish how the Israelites are to divide the land once they cross the Jordan.</itunes:subtitle>
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      <title>Numbers 22-25, Psalm 35</title>
      <description><![CDATA[<p>Sometimes when you’re watching a serial drama on Netflix they’ll take an episode to tell a back-story or a spin-off from the main story to give context to the overall narrative. That’s exactly what’s happening in today’s passage. The king of Moab, whose name is Balak, hires a man named Balaam who is some kind of diviner or priest, to put a curse on Israel. As Balaam goes to visit king Balak, the Lord speaks to Balaam using a donkey, and if the Lord can use a donkey to speak to a man, he can certainly use Balaam to prophesy to the king. Though not from the nation of Israel, Balaam faithfully proclaims the Lord’s message three times, disregarding the king and his reward. Sadly, by contrast, Israel rushes into idolatry as soon as they can.</p><p>Numbers 22 – 1:14 . </p><p>Numbers 23 – 9:24 . </p><p>Numbers 24 – 14:53 . </p><p>Numbers 25 – 20:31 . </p><p>Psalm 35 – 23:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 17 Mar 2025 15:35:17 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Sometimes when you’re watching a serial drama on Netflix they’ll take an episode to tell a back-story or a spin-off from the main story to give context to the overall narrative. That’s exactly what’s happening in today’s passage. The king of Moab, whose name is Balak, hires a man named Balaam who is some kind of diviner or priest, to put a curse on Israel. As Balaam goes to visit king Balak, the Lord speaks to Balaam using a donkey, and if the Lord can use a donkey to speak to a man, he can certainly use Balaam to prophesy to the king. Though not from the nation of Israel, Balaam faithfully proclaims the Lord’s message three times, disregarding the king and his reward. Sadly, by contrast, Israel rushes into idolatry as soon as they can.</p><p>Numbers 22 – 1:14 . </p><p>Numbers 23 – 9:24 . </p><p>Numbers 24 – 14:53 . </p><p>Numbers 25 – 20:31 . </p><p>Psalm 35 – 23:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 22-25, Psalm 35</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:45</itunes:duration>
      <itunes:summary>Sometimes when you’re watching a serial drama on Netflix they’ll take an episode to tell a back-story or a spin-off from the main story to give context to the overall narrative. That’s exactly what’s happening in today’s passage. The king of Moab, whose name is Balak, hires a man named Balaam who is some kind of diviner or priest, to put a curse on Israel. As Balaam goes to visit king Balak, the Lord speaks to Balaam using a donkey, and if the Lord can use a donkey to speak to a man, he can certainly use Balaam to prophesy to the king. Though not from the nation of Israel, Balaam faithfully proclaims the Lord’s message three times, disregarding the king and his reward. Sadly, by contrast, Israel rushes into idolatry as soon as they can.</itunes:summary>
      <itunes:subtitle>Sometimes when you’re watching a serial drama on Netflix they’ll take an episode to tell a back-story or a spin-off from the main story to give context to the overall narrative. That’s exactly what’s happening in today’s passage. The king of Moab, whose name is Balak, hires a man named Balaam who is some kind of diviner or priest, to put a curse on Israel. As Balaam goes to visit king Balak, the Lord speaks to Balaam using a donkey, and if the Lord can use a donkey to speak to a man, he can certainly use Balaam to prophesy to the king. Though not from the nation of Israel, Balaam faithfully proclaims the Lord’s message three times, disregarding the king and his reward. Sadly, by contrast, Israel rushes into idolatry as soon as they can.</itunes:subtitle>
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      <itunes:episode>49</itunes:episode>
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      <title>Numbers 17-21, Psalm 34</title>
      <description><![CDATA[<p>It seems that Israel simply cannot handle the idea that the Lord would place Moses and Aaron in authority over them. Even after signs and wonders, including those wherein the Lord snuffs out the rebellious, they continue to groan and complain. So today, the Lord decides to put their complaints to rest with a unique sign that will stand as a testimony for generations to come. Later, the people rebel again when there is no water to be found. God instructs Moses to <i>speak</i> to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</p><p>Numbers 17 - 1:08 . </p><p>Numbers 18 - 3:04 . </p><p>Numbers 19 - 10:10 . </p><p>Numbers 20 - 14:32 . </p><p>Numbers 21 – 20:33 . </p><p>Psalm 34 - 26:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 14 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>It seems that Israel simply cannot handle the idea that the Lord would place Moses and Aaron in authority over them. Even after signs and wonders, including those wherein the Lord snuffs out the rebellious, they continue to groan and complain. So today, the Lord decides to put their complaints to rest with a unique sign that will stand as a testimony for generations to come. Later, the people rebel again when there is no water to be found. God instructs Moses to <i>speak</i> to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</p><p>Numbers 17 - 1:08 . </p><p>Numbers 18 - 3:04 . </p><p>Numbers 19 - 10:10 . </p><p>Numbers 20 - 14:32 . </p><p>Numbers 21 – 20:33 . </p><p>Psalm 34 - 26:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 17-21, Psalm 34</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:49</itunes:duration>
      <itunes:summary>It seems that Israel simply cannot handle the idea that the Lord would place Moses and Aaron in authority over them. Even after signs and wonders, including those wherein the Lord snuffs out the rebellious, they continue to groan and complain. So today, the Lord decides to put their complaints to rest with a unique sign that will stand as a testimony for generations to come. Later, the people rebel again when there is no water to be found. God instructs Moses to speak to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</itunes:summary>
      <itunes:subtitle>It seems that Israel simply cannot handle the idea that the Lord would place Moses and Aaron in authority over them. Even after signs and wonders, including those wherein the Lord snuffs out the rebellious, they continue to groan and complain. So today, the Lord decides to put their complaints to rest with a unique sign that will stand as a testimony for generations to come. Later, the people rebel again when there is no water to be found. God instructs Moses to speak to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Numbers 14-16, Psalm 33</title>
      <description><![CDATA[<p>On our last episode, God sent spies into the land of Canaan, the land He promised to give them, but when they saw their foes, they brought back a negative report, and refused to venture onward. Today, God resolves to wipe them out for their rebellion, but Moses intercedes for the people, pleading with God to act with faithful and steadfast love. Instead, God resolves to keep their generation out of the land, promising that their children would inherit it instead. Later, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented.</p><p>Numbers 14 - 1:14 . </p><p>Numbers 15 - 9:30 . </p><p>Numbers 16 - 16:26 . </p><p>Psalm 33 - 26:20 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 13 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>On our last episode, God sent spies into the land of Canaan, the land He promised to give them, but when they saw their foes, they brought back a negative report, and refused to venture onward. Today, God resolves to wipe them out for their rebellion, but Moses intercedes for the people, pleading with God to act with faithful and steadfast love. Instead, God resolves to keep their generation out of the land, promising that their children would inherit it instead. Later, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented.</p><p>Numbers 14 - 1:14 . </p><p>Numbers 15 - 9:30 . </p><p>Numbers 16 - 16:26 . </p><p>Psalm 33 - 26:20 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 14-16, Psalm 33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:41</itunes:duration>
      <itunes:summary>On our last episode, God sent spies into the land of Canaan, the land He promised to give them, but when they saw their foes, they brought back a negative report, and refused to venture onward. Today, God resolves to wipe them out for their rebellion, but Moses intercedes for the people, pleading with God to act with faithful and steadfast love. Instead, God resolves to keep their generation out of the land, promising that their children would inherit it instead. Later, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented.</itunes:summary>
      <itunes:subtitle>On our last episode, God sent spies into the land of Canaan, the land He promised to give them, but when they saw their foes, they brought back a negative report, and refused to venture onward. Today, God resolves to wipe them out for their rebellion, but Moses intercedes for the people, pleading with God to act with faithful and steadfast love. Instead, God resolves to keep their generation out of the land, promising that their children would inherit it instead. Later, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Numbers 9-13, Psalm 32</title>
      <description><![CDATA[<p>Just like any family trip to a far away place, everyone starts getting grumpy <i>quick</i>. New questions arise about who may partake of the Passover and who should abstain. After Israel leaves Mount Sinai for the Promised Land they becomes dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves. Finally, their journey could have been over in almost no time, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses.</p><p>Numbers 9 – 1:16 . </p><p>Numbers 10 – 5:13 . </p><p>Numbers 11 – 10:57 . </p><p>Numbers 12 – 18:15 . </p><p>Numbers 13 – 21:07 . </p><p>Psalm 32 – 25:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 12 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Just like any family trip to a far away place, everyone starts getting grumpy <i>quick</i>. New questions arise about who may partake of the Passover and who should abstain. After Israel leaves Mount Sinai for the Promised Land they becomes dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves. Finally, their journey could have been over in almost no time, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses.</p><p>Numbers 9 – 1:16 . </p><p>Numbers 10 – 5:13 . </p><p>Numbers 11 – 10:57 . </p><p>Numbers 12 – 18:15 . </p><p>Numbers 13 – 21:07 . </p><p>Psalm 32 – 25:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 9-13, Psalm 32</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:37</itunes:duration>
      <itunes:summary>Just like any family trip to a far away place, everyone starts getting grumpy quick. New questions arise about who may partake of the Passover and who should abstain. After Israel leaves Mount Sinai for the Promised Land they becomes dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves. Finally, their journey could have been over in almost no time, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses.</itunes:summary>
      <itunes:subtitle>Just like any family trip to a far away place, everyone starts getting grumpy quick. New questions arise about who may partake of the Passover and who should abstain. After Israel leaves Mount Sinai for the Promised Land they becomes dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves. Finally, their journey could have been over in almost no time, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Numbers 5-8, Psalm 31</title>
      <description><![CDATA[<p>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that today, and if you want to put me on 2x speed for that section, I won’t judge! This repetition <i>is</i> intentional, however. Think of it: they didn’t have a copy/paste function for papyrus or scrolls, so they would’ve been required to hand copy everything we’re reading today. These handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites <i>lavishly</i>. </p><p>Numbers 5 - 1:09 . </p><p>Numbers 6 - 6:46 . </p><p>Numbers 7 - 10:55 . </p><p>Numbers 8 - 22:47 . </p><p>Psalm 31 - 26:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 11 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that today, and if you want to put me on 2x speed for that section, I won’t judge! This repetition <i>is</i> intentional, however. Think of it: they didn’t have a copy/paste function for papyrus or scrolls, so they would’ve been required to hand copy everything we’re reading today. These handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites <i>lavishly</i>. </p><p>Numbers 5 - 1:09 . </p><p>Numbers 6 - 6:46 . </p><p>Numbers 7 - 10:55 . </p><p>Numbers 8 - 22:47 . </p><p>Psalm 31 - 26:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 5-8, Psalm 31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:12</itunes:duration>
      <itunes:summary>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that today, and if you want to put me on 2x speed for that section, I won’t judge! This repetition is intentional, however. Think of it: they didn’t have a copy/paste function for papyrus or scrolls, so they would’ve been required to hand copy everything we’re reading today. These handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites lavishly. </itunes:summary>
      <itunes:subtitle>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that today, and if you want to put me on 2x speed for that section, I won’t judge! This repetition is intentional, however. Think of it: they didn’t have a copy/paste function for papyrus or scrolls, so they would’ve been required to hand copy everything we’re reading today. These handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites lavishly. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Numbers 1-4, Psalm 30</title>
      <description><![CDATA[<p>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoiced over the number of people confessing Christ through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book <i>is</i> a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</p><p>Numbers 1 - 1:13 . </p><p>Numbers 2 - 8:56 . </p><p>Numbers 3 - 13:25 . </p><p>Numbers 4 - 21:20 . </p><p>Psalm 30 - 29:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 10 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoiced over the number of people confessing Christ through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book <i>is</i> a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</p><p>Numbers 1 - 1:13 . </p><p>Numbers 2 - 8:56 . </p><p>Numbers 3 - 13:25 . </p><p>Numbers 4 - 21:20 . </p><p>Psalm 30 - 29:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 1-4, Psalm 30</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:28</itunes:duration>
      <itunes:summary>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoiced over the number of people confessing Christ through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book is a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</itunes:summary>
      <itunes:subtitle>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoiced over the number of people confessing Christ through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book is a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Hebrews 10-13, Psalms 28-29</title>
      <description><![CDATA[<p>The author of Hebrews continues to reference Old Testament Scripture to make a defense for the superiority of Christ over all things. The earthly tabernacle is but a shadow of the heavens, where Christ serves as great high priest. He has made a superior sacrifice, shedding His own blood rather than that of goats, bulls, or rams. He oversees a new covenant, where the law is written on the hearts and minds of those who trust in Him. Men and women of faith who came before Him were waiting for the promise of His coming. In Him, we haven’t come to Mt Sinai, but Mount Zion, where Christ intercedes on our behalf. </p><p>Hebrews 10 - 1:15 . </p><p>Hebrews 11 - 8:02 . </p><p>Hebrews 12 - 16:13 . </p><p>Hebrews 13 - 21:58 . </p><p>Psalm 28 - 26:18 . </p><p>Psalm 29 - 27:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 7 Mar 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The author of Hebrews continues to reference Old Testament Scripture to make a defense for the superiority of Christ over all things. The earthly tabernacle is but a shadow of the heavens, where Christ serves as great high priest. He has made a superior sacrifice, shedding His own blood rather than that of goats, bulls, or rams. He oversees a new covenant, where the law is written on the hearts and minds of those who trust in Him. Men and women of faith who came before Him were waiting for the promise of His coming. In Him, we haven’t come to Mt Sinai, but Mount Zion, where Christ intercedes on our behalf. </p><p>Hebrews 10 - 1:15 . </p><p>Hebrews 11 - 8:02 . </p><p>Hebrews 12 - 16:13 . </p><p>Hebrews 13 - 21:58 . </p><p>Psalm 28 - 26:18 . </p><p>Psalm 29 - 27:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hebrews 10-13, Psalms 28-29</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:07</itunes:duration>
      <itunes:summary>The author of Hebrews continues to reference Old Testament Scripture to make a defense for the superiority of Christ over all things. The earthly tabernacle is but a shadow of the heavens, where Christ serves as great high priest. He has made a superior sacrifice, shedding His own blood rather than that of goats, bulls, or rams. He oversees a new covenant, where the law is written on the hearts and minds of those who trust in Him. Men and women of faith who came before Him were waiting for the promise of His coming. In Him, we haven’t come to Mt Sinai, but Mount Zion, where Christ intercedes on our behalf. </itunes:summary>
      <itunes:subtitle>The author of Hebrews continues to reference Old Testament Scripture to make a defense for the superiority of Christ over all things. The earthly tabernacle is but a shadow of the heavens, where Christ serves as great high priest. He has made a superior sacrifice, shedding His own blood rather than that of goats, bulls, or rams. He oversees a new covenant, where the law is written on the hearts and minds of those who trust in Him. Men and women of faith who came before Him were waiting for the promise of His coming. In Him, we haven’t come to Mt Sinai, but Mount Zion, where Christ intercedes on our behalf. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Hebrews 6-9, Psalms 26-27</title>
      <description><![CDATA[<p>How can Jesus be our great high priest if he is from the tribe of Judah rather than the tribe of Levi? The writer of Hebrews quotes Psalm 110 and explains that Jesus is a better high priest, because unlike mere mortal men, he is unstained by sin and unconstrained by death. Additionally, while the earthly high priest had to enter the most holy place in the tabernacle year after year, Jesus has entered the heavens and is seated at the right hand of God Most High, his sacrifice finished once and for all. As a side note, if you’d like a refresher on the original account of Melchizedek, you can go back and listen to Genesis 14, found in episode 4 of Commuter Bible.</p><p>Hebrews 6 – 1:10 . </p><p>Hebrews 7 – 4:23 . </p><p>Hebrews 8 – 9:33 . </p><p>Hebrews 9 – 12:14 . </p><p>Psalm 26 – 18:17 . </p><p>Psalm 27 – 19:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 6 Mar 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>How can Jesus be our great high priest if he is from the tribe of Judah rather than the tribe of Levi? The writer of Hebrews quotes Psalm 110 and explains that Jesus is a better high priest, because unlike mere mortal men, he is unstained by sin and unconstrained by death. Additionally, while the earthly high priest had to enter the most holy place in the tabernacle year after year, Jesus has entered the heavens and is seated at the right hand of God Most High, his sacrifice finished once and for all. As a side note, if you’d like a refresher on the original account of Melchizedek, you can go back and listen to Genesis 14, found in episode 4 of Commuter Bible.</p><p>Hebrews 6 – 1:10 . </p><p>Hebrews 7 – 4:23 . </p><p>Hebrews 8 – 9:33 . </p><p>Hebrews 9 – 12:14 . </p><p>Psalm 26 – 18:17 . </p><p>Psalm 27 – 19:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hebrews 6-9, Psalms 26-27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:00</itunes:duration>
      <itunes:summary>How can Jesus be our great high priest if he is from the tribe of Judah rather than the tribe of Levi? The writer of Hebrews quotes Psalm 110 and explains that Jesus is a better high priest, because unlike mere mortal men, he is unstained by sin and unconstrained by death. Additionally, while the earthly high priest had to enter the most holy place in the tabernacle year after year, Jesus has entered the heavens and is seated at the right hand of God Most High, his sacrifice finished once and for all. As a side note, if you’d like a refresher on the original account of Melchizedek, you can go back and listen to Genesis 14, found in episode 4 of Commuter Bible.</itunes:summary>
      <itunes:subtitle>How can Jesus be our great high priest if he is from the tribe of Judah rather than the tribe of Levi? The writer of Hebrews quotes Psalm 110 and explains that Jesus is a better high priest, because unlike mere mortal men, he is unstained by sin and unconstrained by death. Additionally, while the earthly high priest had to enter the most holy place in the tabernacle year after year, Jesus has entered the heavens and is seated at the right hand of God Most High, his sacrifice finished once and for all. As a side note, if you’d like a refresher on the original account of Melchizedek, you can go back and listen to Genesis 14, found in episode 4 of Commuter Bible.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Hebrews 1-5, Psalms 24-25</title>
      <description><![CDATA[<p>Now that we’ve completed the book of Leviticus, we’re jumping into the book of Hebrews, a book that emphasizes Jesus’ role as a better great high priest and a better Sabbath. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than angels, greater than Moses, a better rest than the Sabbath day, and a better high priest.</p><p>Hebrews 1 - 1:13 . </p><p>Hebrews 2 - 3:54 . </p><p>Hebrews 3 - 8:05 . </p><p>Hebrews 4 - 11:03 . </p><p>Hebrews 5 - 14:25 . </p><p>Psalm 24 - 17:00 . </p><p>Psalm 25 - 18:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 5 Mar 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that we’ve completed the book of Leviticus, we’re jumping into the book of Hebrews, a book that emphasizes Jesus’ role as a better great high priest and a better Sabbath. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than angels, greater than Moses, a better rest than the Sabbath day, and a better high priest.</p><p>Hebrews 1 - 1:13 . </p><p>Hebrews 2 - 3:54 . </p><p>Hebrews 3 - 8:05 . </p><p>Hebrews 4 - 11:03 . </p><p>Hebrews 5 - 14:25 . </p><p>Psalm 24 - 17:00 . </p><p>Psalm 25 - 18:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hebrews 1-5, Psalms 24-25</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:18</itunes:duration>
      <itunes:summary>Now that we’ve completed the book of Leviticus, we’re jumping into the book of Hebrews, a book that emphasizes Jesus’ role as a better great high priest and a better Sabbath. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than angels, greater than Moses, a better rest than the Sabbath day, and a better high priest.</itunes:summary>
      <itunes:subtitle>Now that we’ve completed the book of Leviticus, we’re jumping into the book of Hebrews, a book that emphasizes Jesus’ role as a better great high priest and a better Sabbath. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than angels, greater than Moses, a better rest than the Sabbath day, and a better high priest.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Leviticus 25-27, Proverbs 20</title>
      <description><![CDATA[<p>Our time in Leviticus comes to a close today, as the Lord explains the institutions of Sabbath years and the year of Jubilee. Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are cancelled and Hebrew servants relieved from their service. Finally, if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. Instead of turning toward the nation of Israel in power and with unmatched favor, the Lord will turn against them in wrath and they will be scattered and overtaken by another nation.</p><p>Leviticus 25 - 1:19 . </p><p>Leviticus 26 - 11:04 . </p><p>Leviticus 27 – 19:59 . </p><p>Proverbs 20 - 25:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 4 Mar 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our time in Leviticus comes to a close today, as the Lord explains the institutions of Sabbath years and the year of Jubilee. Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are cancelled and Hebrew servants relieved from their service. Finally, if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. Instead of turning toward the nation of Israel in power and with unmatched favor, the Lord will turn against them in wrath and they will be scattered and overtaken by another nation.</p><p>Leviticus 25 - 1:19 . </p><p>Leviticus 26 - 11:04 . </p><p>Leviticus 27 – 19:59 . </p><p>Proverbs 20 - 25:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 25-27, Proverbs 20</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:21</itunes:duration>
      <itunes:summary>Our time in Leviticus comes to a close today, as the Lord explains the institutions of Sabbath years and the year of Jubilee. Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are cancelled and Hebrew servants relieved from their service. Finally, if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. Instead of turning toward the nation of Israel in power and with unmatched favor, the Lord will turn against them in wrath and they will be scattered and overtaken by another nation.</itunes:summary>
      <itunes:subtitle>Our time in Leviticus comes to a close today, as the Lord explains the institutions of Sabbath years and the year of Jubilee. Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are cancelled and Hebrew servants relieved from their service. Finally, if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. Instead of turning toward the nation of Israel in power and with unmatched favor, the Lord will turn against them in wrath and they will be scattered and overtaken by another nation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Leviticus 22-24, Proverbs 19</title>
      <description><![CDATA[<p>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions on keeping the sacrifices pure and acceptable before the Lord. Consider that Lord does not want Israel to present anything that is second best or impure in anyway, thereby communicating indifference or irreverence for God in His perfection. We’ll also consider days set aside for celebration include Sabbaths and feasts, the nature of  punishment for violent crimes, the instructions for the bread of the presence, and the steps for executing the death penalty in a case of blaspheming against the Lord.</p><p>Leviticus 22 – 1:07 . </p><p>Leviticus 23 – 7:25 . </p><p>Leviticus 24 – 15:44 . </p><p>Proverbs 19 – 19:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 3 Mar 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions on keeping the sacrifices pure and acceptable before the Lord. Consider that Lord does not want Israel to present anything that is second best or impure in anyway, thereby communicating indifference or irreverence for God in His perfection. We’ll also consider days set aside for celebration include Sabbaths and feasts, the nature of  punishment for violent crimes, the instructions for the bread of the presence, and the steps for executing the death penalty in a case of blaspheming against the Lord.</p><p>Leviticus 22 – 1:07 . </p><p>Leviticus 23 – 7:25 . </p><p>Leviticus 24 – 15:44 . </p><p>Proverbs 19 – 19:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 22-24, Proverbs 19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:45</itunes:duration>
      <itunes:summary>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions on keeping the sacrifices pure and acceptable before the Lord. Consider that Lord does not want Israel to present anything that is second best or impure in anyway, thereby communicating indifference or irreverence for God in His perfection. We’ll also consider days set aside for celebration include Sabbaths and feasts, the nature of  punishment for violent crimes, the instructions for the bread of the presence, and the steps for executing the death penalty in a case of blaspheming against the Lord.</itunes:summary>
      <itunes:subtitle>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions on keeping the sacrifices pure and acceptable before the Lord. Consider that Lord does not want Israel to present anything that is second best or impure in anyway, thereby communicating indifference or irreverence for God in His perfection. We’ll also consider days set aside for celebration include Sabbaths and feasts, the nature of  punishment for violent crimes, the instructions for the bread of the presence, and the steps for executing the death penalty in a case of blaspheming against the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Leviticus 19-21, Proverbs 18</title>
      <description><![CDATA[<p>Our passage today begins with an appeal to Israel to be holy before their holy God, using some the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</p><p>Leviticus 19 – 1:11 . </p><p>Leviticus 20 – 7:52 . </p><p>Leviticus 21 – 14:10 . </p><p>Proverbs 18 – 18:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 28 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our passage today begins with an appeal to Israel to be holy before their holy God, using some the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</p><p>Leviticus 19 – 1:11 . </p><p>Leviticus 20 – 7:52 . </p><p>Leviticus 21 – 14:10 . </p><p>Proverbs 18 – 18:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 19-21, Proverbs 18</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:05</itunes:duration>
      <itunes:summary>Our passage today begins with an appeal to Israel to be holy before their holy God, using some the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</itunes:summary>
      <itunes:subtitle>Our passage today begins with an appeal to Israel to be holy before their holy God, using some the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:season>7</itunes:season>
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    <item>
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      <title>Leviticus 15-18, Proverbs 17</title>
      <description><![CDATA[<p>We’re continuing to look at those actions or objects that make one ceremonially unclean in the Israelite community; sometimes those things are related to infectious diseases, sometimes it is because they are immoral or detestable, but other times they simply represent being set apart for the Lord. Not everything in today’s reading has a moral component, it simply means the person can’t approach the Lord in the tent of meeting, or that they must be outside the camp. As approach the end of today’s reading, however, the Lord makes it clear that there are some practices they should never pursue.</p><p>Leviticus 15 – 1:15 . </p><p>Leviticus 16 – 7:47 . </p><p>Leviticus 17 – 15:08 . </p><p>Leviticus 18 – 18:05 . </p><p>Proverbs 17 – 22:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 27 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re continuing to look at those actions or objects that make one ceremonially unclean in the Israelite community; sometimes those things are related to infectious diseases, sometimes it is because they are immoral or detestable, but other times they simply represent being set apart for the Lord. Not everything in today’s reading has a moral component, it simply means the person can’t approach the Lord in the tent of meeting, or that they must be outside the camp. As approach the end of today’s reading, however, the Lord makes it clear that there are some practices they should never pursue.</p><p>Leviticus 15 – 1:15 . </p><p>Leviticus 16 – 7:47 . </p><p>Leviticus 17 – 15:08 . </p><p>Leviticus 18 – 18:05 . </p><p>Proverbs 17 – 22:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 15-18, Proverbs 17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:42</itunes:duration>
      <itunes:summary>We’re continuing to look at those actions or objects that make one ceremonially unclean in the Israelite community; sometimes those things are related to infectious diseases, sometimes it is because they are immoral or detestable, but other times they simply represent being set apart for the Lord. Not everything in today’s reading has a moral component, it simply means the person can’t approach the Lord in the tent of meeting, or that they must be outside the camp. As approach the end of today’s reading, however, the Lord makes it clear that there are some practices they should never pursue.</itunes:summary>
      <itunes:subtitle>We’re continuing to look at those actions or objects that make one ceremonially unclean in the Israelite community; sometimes those things are related to infectious diseases, sometimes it is because they are immoral or detestable, but other times they simply represent being set apart for the Lord. Not everything in today’s reading has a moral component, it simply means the person can’t approach the Lord in the tent of meeting, or that they must be outside the camp. As approach the end of today’s reading, however, the Lord makes it clear that there are some practices they should never pursue.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Leviticus 11-14</title>
      <description><![CDATA[<p>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being, at other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are, but these things are all ceremonially unclean; this is how Israel is to be set-apart from other nations, and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, and the nations would know by their actions that they were fully devoted to the Lord.</p><p>Leviticus 11 – 1:07 . </p><p>Leviticus 12 – 7:23 . </p><p>Leviticus 13 – 9:29 . </p><p>Leviticus 14 – 20:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 26 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being, at other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are, but these things are all ceremonially unclean; this is how Israel is to be set-apart from other nations, and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, and the nations would know by their actions that they were fully devoted to the Lord.</p><p>Leviticus 11 – 1:07 . </p><p>Leviticus 12 – 7:23 . </p><p>Leviticus 13 – 9:29 . </p><p>Leviticus 14 – 20:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 11-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:21</itunes:duration>
      <itunes:summary>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being, at other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are, but these things are all ceremonially unclean; this is how Israel is to be set-apart from other nations, and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, and the nations would know by their actions that they were fully devoted to the Lord.</itunes:summary>
      <itunes:subtitle>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being, at other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are, but these things are all ceremonially unclean; this is how Israel is to be set-apart from other nations, and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, and the nations would know by their actions that they were fully devoted to the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Leviticus 6-10, Proverbs 16:17-33</title>
      <description><![CDATA[<p>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to experience these sacrifices. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for your sin; the smell of incense and roasting meat; the sight of blood splattered onto the clean, hand-crafted tunics of the priest who go before the Lord to make atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness. Towards the end of our reading we’ll see what happens when Aaron’s sons decide to worship the Lord as <i>they</i> see fit, rather than by God’s instructions. God takes obedience in worship seriously.</p><p>Leviticus 6 – 1:17 . </p><p>Leviticus 7 – 6:43 . </p><p>Leviticus 8 – 12:31 . </p><p>Leviticus 9 – 19:02 . </p><p>Leviticus 10 – 22:54 . </p><p>Proverbs 16:17 – 27:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 25 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to experience these sacrifices. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for your sin; the smell of incense and roasting meat; the sight of blood splattered onto the clean, hand-crafted tunics of the priest who go before the Lord to make atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness. Towards the end of our reading we’ll see what happens when Aaron’s sons decide to worship the Lord as <i>they</i> see fit, rather than by God’s instructions. God takes obedience in worship seriously.</p><p>Leviticus 6 – 1:17 . </p><p>Leviticus 7 – 6:43 . </p><p>Leviticus 8 – 12:31 . </p><p>Leviticus 9 – 19:02 . </p><p>Leviticus 10 – 22:54 . </p><p>Proverbs 16:17 – 27:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 6-10, Proverbs 16:17-33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:26</itunes:duration>
      <itunes:summary>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to experience these sacrifices. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for your sin; the smell of incense and roasting meat; the sight of blood splattered onto the clean, hand-crafted tunics of the priest who go before the Lord to make atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness. Towards the end of our reading we’ll see what happens when Aaron’s sons decide to worship the Lord as they see fit, rather than by God’s instructions. God takes obedience in worship seriously.</itunes:summary>
      <itunes:subtitle>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to experience these sacrifices. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for your sin; the smell of incense and roasting meat; the sight of blood splattered onto the clean, hand-crafted tunics of the priest who go before the Lord to make atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness. Towards the end of our reading we’ll see what happens when Aaron’s sons decide to worship the Lord as they see fit, rather than by God’s instructions. God takes obedience in worship seriously.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Leviticus 1-5, Proverbs 16:1-16</title>
      <description><![CDATA[<p>We are beginning the book of Leviticus; the title basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. These are instructions on how an impure people can be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered along with another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </p><p>Leviticus 1 – 1:15 . </p><p>Leviticus 2 – 3:57 . </p><p>Leviticus 3 – 7:34 . </p><p>Leviticus 4 – 10:09 . </p><p>Leviticus 5 – 17:32 . </p><p>Proverbs 16:1-16 – 22:03 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 24 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We are beginning the book of Leviticus; the title basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. These are instructions on how an impure people can be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered along with another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </p><p>Leviticus 1 – 1:15 . </p><p>Leviticus 2 – 3:57 . </p><p>Leviticus 3 – 7:34 . </p><p>Leviticus 4 – 10:09 . </p><p>Leviticus 5 – 17:32 . </p><p>Proverbs 16:1-16 – 22:03 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 1-5, Proverbs 16:1-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:02</itunes:duration>
      <itunes:summary>We are beginning the book of Leviticus; the title basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. These are instructions on how an impure people can be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered along with another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </itunes:summary>
      <itunes:subtitle>We are beginning the book of Leviticus; the title basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. These are instructions on how an impure people can be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered along with another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Acts 25-28, Proverbs 15</title>
      <description><![CDATA[<p>Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He presents his position to kings and noblemen, respectfully arguing that his position is valid and worthy of consideration. We also see that his Jewish audience is willing to listen to him up until a certain point, and that breaking point is sadly consistent. The Jews turn on Paul in outrage as soon as he suggests that this good news is not just for Israelites, but for believing Gentiles as well.</p><p>Acts 25 – 1:14 . </p><p>Acts 26 – 6:09 . </p><p>Acts 27 – 12:24 . </p><p>Acts 28 – 19:39 . </p><p>Proverbs 15 – 25:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 21 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He presents his position to kings and noblemen, respectfully arguing that his position is valid and worthy of consideration. We also see that his Jewish audience is willing to listen to him up until a certain point, and that breaking point is sadly consistent. The Jews turn on Paul in outrage as soon as he suggests that this good news is not just for Israelites, but for believing Gentiles as well.</p><p>Acts 25 – 1:14 . </p><p>Acts 26 – 6:09 . </p><p>Acts 27 – 12:24 . </p><p>Acts 28 – 19:39 . </p><p>Proverbs 15 – 25:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 25-28, Proverbs 15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:07</itunes:duration>
      <itunes:summary>Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He presents his position to kings and noblemen, respectfully arguing that his position is valid and worthy of consideration. We also see that his Jewish audience is willing to listen to him up until a certain point, and that breaking point is sadly consistent. The Jews turn on Paul in outrage as soon as he suggests that this good news is not just for Israelites, but for believing Gentiles as well.</itunes:summary>
      <itunes:subtitle>Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He presents his position to kings and noblemen, respectfully arguing that his position is valid and worthy of consideration. We also see that his Jewish audience is willing to listen to him up until a certain point, and that breaking point is sadly consistent. The Jews turn on Paul in outrage as soon as he suggests that this good news is not just for Israelites, but for believing Gentiles as well.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Acts 21-24, Proverbs 14</title>
      <description><![CDATA[<p>As Paul’s group says farewell to the Ephesians, a Judean prophet predicts that Paul will be taken into custody if he goes to Jerusalem, but Paul is still determined to go. Though he and other fellow believers try to show the Jews that Paul is not a blasphemer, it seems to be of little use. A riot ensues and Paul is attacked. The local officials step in to help, finding out later that Paul is a Roman citizen. When Paul is taken into custody by the state, a mob forms and secretly plots to kill him. The plot is discovered in a way that the mob couldn’t have predicted, revealing that God is rescuing Paul from death and preserving him for further ministry and teaching.</p><p>Acts 21 – 1:12 . </p><p>Acts 22 – 8:40 . </p><p>Acts 23 – 14:10 . </p><p>Acts 24 – 20:53 . </p><p>Proverbs 14 – 25:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 20 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As Paul’s group says farewell to the Ephesians, a Judean prophet predicts that Paul will be taken into custody if he goes to Jerusalem, but Paul is still determined to go. Though he and other fellow believers try to show the Jews that Paul is not a blasphemer, it seems to be of little use. A riot ensues and Paul is attacked. The local officials step in to help, finding out later that Paul is a Roman citizen. When Paul is taken into custody by the state, a mob forms and secretly plots to kill him. The plot is discovered in a way that the mob couldn’t have predicted, revealing that God is rescuing Paul from death and preserving him for further ministry and teaching.</p><p>Acts 21 – 1:12 . </p><p>Acts 22 – 8:40 . </p><p>Acts 23 – 14:10 . </p><p>Acts 24 – 20:53 . </p><p>Proverbs 14 – 25:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 21-24, Proverbs 14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:42</itunes:duration>
      <itunes:summary>As Paul’s group says farewell to the Ephesians, a Judean prophet predicts that Paul will be taken into custody if he goes to Jerusalem, but Paul is still determined to go. Though he and other fellow believers try to show the Jews that Paul is not a blasphemer, it seems to be of little use. A riot ensues and Paul is attacked. The local officials step in to help, finding out later that Paul is a Roman citizen. When Paul is taken into custody by the state, a mob forms and secretly plots to kill him. The plot is discovered in a way that the mob couldn’t have predicted, revealing that God is rescuing Paul from death and preserving him for further ministry and teaching.</itunes:summary>
      <itunes:subtitle>As Paul’s group says farewell to the Ephesians, a Judean prophet predicts that Paul will be taken into custody if he goes to Jerusalem, but Paul is still determined to go. Though he and other fellow believers try to show the Jews that Paul is not a blasphemer, it seems to be of little use. A riot ensues and Paul is attacked. The local officials step in to help, finding out later that Paul is a Roman citizen. When Paul is taken into custody by the state, a mob forms and secretly plots to kill him. The plot is discovered in a way that the mob couldn’t have predicted, revealing that God is rescuing Paul from death and preserving him for further ministry and teaching.</itunes:subtitle>
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      <itunes:episode>32</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Acts 16:16-20:38, Proverbs 13</title>
      <description><![CDATA[<p>Paul continues to preach the good news of Jesus from city to city, and the Jews continue to be jealous of the attention he is getting by preaching Jesus. Riots ensue, often because Jewish leaders conspire to work up crowds against the apostles. Both Jews and Greeks come to faith in Christ, and new churches are planted. Finally, Paul says goodbye to the Ephesian church elders, knowing he will never see them again. Our passage begins where we last left Paul and Luke, as they are travelling through Phillipi and preaching the good news.</p><p>Acts 16:16 – 1:13 . </p><p>Acts 17 – 5:09 . </p><p>Acts 18 – 11:25 . </p><p>Acts 19 – 15:42 . </p><p>Acts 20 – 22:48 . </p><p>Proverbs 13 – 28:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 19 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Paul continues to preach the good news of Jesus from city to city, and the Jews continue to be jealous of the attention he is getting by preaching Jesus. Riots ensue, often because Jewish leaders conspire to work up crowds against the apostles. Both Jews and Greeks come to faith in Christ, and new churches are planted. Finally, Paul says goodbye to the Ephesian church elders, knowing he will never see them again. Our passage begins where we last left Paul and Luke, as they are travelling through Phillipi and preaching the good news.</p><p>Acts 16:16 – 1:13 . </p><p>Acts 17 – 5:09 . </p><p>Acts 18 – 11:25 . </p><p>Acts 19 – 15:42 . </p><p>Acts 20 – 22:48 . </p><p>Proverbs 13 – 28:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 16:16-20:38, Proverbs 13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:32:22</itunes:duration>
      <itunes:summary>Paul continues to preach the good news of Jesus from city to city, and the Jews continue to be jealous of the attention he is getting by preaching Jesus. Riots ensue, often because Jewish leaders conspire to work up crowds against the apostles. Both Jews and Greeks come to faith in Christ, and new churches are planted. Finally, Paul says goodbye to the Ephesian church elders, knowing he will never see them again. Our passage begins where we last left Paul and Luke, as they are traveling through Phillipi and preaching the good news.</itunes:summary>
      <itunes:subtitle>Paul continues to preach the good news of Jesus from city to city, and the Jews continue to be jealous of the attention he is getting by preaching Jesus. Riots ensue, often because Jewish leaders conspire to work up crowds against the apostles. Both Jews and Greeks come to faith in Christ, and new churches are planted. Finally, Paul says goodbye to the Ephesian church elders, knowing he will never see them again. Our passage begins where we last left Paul and Luke, as they are traveling through Phillipi and preaching the good news.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Acts 12:1-16:15, Proverbs 12</title>
      <description><![CDATA[<p>Today we’ll look at the first missionary journey of Paul and Barnabas, and at the end of our episode we’ll begin Paul’s second journey accompanied in part by Luke, the writer of the book of Acts. Men and women from different backgrounds, cultures, and occupations are hearing the message of Christ and turning to Him in faith. We’ll also witness a convention of church leaders meeting together to discuss how to best direct their new Gentile brothers and sisters in the faith. Despite opposition from jealous Jewish leaders, the message of Christ continues to spread. Through it all, the apostles continue to trust in the Lord through persecution.</p><p>Acts 12 – 1:14 . </p><p>Acts 13 – 5:34 . </p><p>Acts 14 – 14:27 . </p><p>Acts 15 – 19:02 . </p><p>Acts 16 – 25:14 . </p><p>Proverbs 12– 27:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 18 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we’ll look at the first missionary journey of Paul and Barnabas, and at the end of our episode we’ll begin Paul’s second journey accompanied in part by Luke, the writer of the book of Acts. Men and women from different backgrounds, cultures, and occupations are hearing the message of Christ and turning to Him in faith. We’ll also witness a convention of church leaders meeting together to discuss how to best direct their new Gentile brothers and sisters in the faith. Despite opposition from jealous Jewish leaders, the message of Christ continues to spread. Through it all, the apostles continue to trust in the Lord through persecution.</p><p>Acts 12 – 1:14 . </p><p>Acts 13 – 5:34 . </p><p>Acts 14 – 14:27 . </p><p>Acts 15 – 19:02 . </p><p>Acts 16 – 25:14 . </p><p>Proverbs 12– 27:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 12:1-16:15, Proverbs 12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:52</itunes:duration>
      <itunes:summary>Today we’ll look at the first missionary journey of Paul and Barnabas, and at the end of our episode we’ll begin Paul’s second journey accompanied in part by Luke, the writer of the book of Acts. Men and women from different backgrounds, cultures, and occupations are hearing the message of Christ and turning to Him in faith. We’ll also witness a convention of church leaders meeting together to discuss how to best direct their new Gentile brothers and sisters in the faith. Despite opposition from jealous Jewish leaders, the message of Christ continues to spread. Through it all, the apostles continue to trust in the Lord through persecution.</itunes:summary>
      <itunes:subtitle>Today we’ll look at the first missionary journey of Paul and Barnabas, and at the end of our episode we’ll begin Paul’s second journey accompanied in part by Luke, the writer of the book of Acts. Men and women from different backgrounds, cultures, and occupations are hearing the message of Christ and turning to Him in faith. We’ll also witness a convention of church leaders meeting together to discuss how to best direct their new Gentile brothers and sisters in the faith. Despite opposition from jealous Jewish leaders, the message of Christ continues to spread. Through it all, the apostles continue to trust in the Lord through persecution.</itunes:subtitle>
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      <itunes:episode>30</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Acts 8-11, Proverbs 11</title>
      <description><![CDATA[<p>In the chapters ahead of us we’ll see Phillip, one of the twelve apostles, getting directions from God to go evangelize an Ethiopian eunuch, and after baptizing the new convert, Philip disappears from the site and reappears in another city. We’ll also see the young Jewish leader named Saul has his heart set on persecuting all those who belong to the Way of Jesus, but the Lord interrupts him and creates drastic change in his heart and life. Peter receives a vision from the Lord, communicating to him that the Way of Jesus is not reserved only for Israelites, but is open to Gentiles as well. We pick up where we left off: the conclusion of the stoning of Stephen.</p><p>Acts 8 – 1:10 . </p><p>Acts 9 – 6:55 . </p><p>Acts 10 – 14:23 . </p><p>Acts 11 – 22:06 . </p><p>Proverbs 11 – 26:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 14 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In the chapters ahead of us we’ll see Phillip, one of the twelve apostles, getting directions from God to go evangelize an Ethiopian eunuch, and after baptizing the new convert, Philip disappears from the site and reappears in another city. We’ll also see the young Jewish leader named Saul has his heart set on persecuting all those who belong to the Way of Jesus, but the Lord interrupts him and creates drastic change in his heart and life. Peter receives a vision from the Lord, communicating to him that the Way of Jesus is not reserved only for Israelites, but is open to Gentiles as well. We pick up where we left off: the conclusion of the stoning of Stephen.</p><p>Acts 8 – 1:10 . </p><p>Acts 9 – 6:55 . </p><p>Acts 10 – 14:23 . </p><p>Acts 11 – 22:06 . </p><p>Proverbs 11 – 26:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 8-11, Proverbs 11</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:48</itunes:duration>
      <itunes:summary>In the chapters ahead of us we’ll see Phillip, one of the twelve apostles, getting directions from God to go evangelize an Ethiopian eunuch, and after baptizing the new convert, Philip disappears from the site and reappears in another city. We’ll also see the young Jewish leader named Saul has his heart set on persecuting all those who belong to the Way of Jesus, but the Lord interrupts him and creates drastic change in his heart and life. Peter receives a vision from the Lord, communicating to him that the Way of Jesus is not reserved only for Israelites, but is open to Gentiles as well. We pick up where we left off: the conclusion of the stoning of Stephen.</itunes:summary>
      <itunes:subtitle>In the chapters ahead of us we’ll see Phillip, one of the twelve apostles, getting directions from God to go evangelize an Ethiopian eunuch, and after baptizing the new convert, Philip disappears from the site and reappears in another city. We’ll also see the young Jewish leader named Saul has his heart set on persecuting all those who belong to the Way of Jesus, but the Lord interrupts him and creates drastic change in his heart and life. Peter receives a vision from the Lord, communicating to him that the Way of Jesus is not reserved only for Israelites, but is open to Gentiles as well. We pick up where we left off: the conclusion of the stoning of Stephen.</itunes:subtitle>
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      <itunes:episode>29</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Acts 5-7, Proverbs 10</title>
      <description><![CDATA[<p>Well, if you hadn’t quite it together just yet, the book of Acts gets it’s name because it is packed with action. The apostles continue to preach, the crowds continue to turn to Jesus, and the leaders of the Israelites (especially those of the Sadducees who deny the resurrection) continue to rage against Christ’s followers. The section ahead of covers to unique firsts in the life of the church, including the first installation of deacons and the testimony of Stephen, the church’s first recorded martyr. As we pick up our text where we last left off, we’ll see what happens when a couple conspires to lie to the congregation (and thereby lies to the Holy Spirit) for the sake of personal gain and notoriety.</p><p>Acts 5 – 1:10 . </p><p>Acts 6 – 8:51 . </p><p>Acts 7 – 11:22 . </p><p>Proverbs 10 – 22:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 13 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Well, if you hadn’t quite it together just yet, the book of Acts gets it’s name because it is packed with action. The apostles continue to preach, the crowds continue to turn to Jesus, and the leaders of the Israelites (especially those of the Sadducees who deny the resurrection) continue to rage against Christ’s followers. The section ahead of covers to unique firsts in the life of the church, including the first installation of deacons and the testimony of Stephen, the church’s first recorded martyr. As we pick up our text where we last left off, we’ll see what happens when a couple conspires to lie to the congregation (and thereby lies to the Holy Spirit) for the sake of personal gain and notoriety.</p><p>Acts 5 – 1:10 . </p><p>Acts 6 – 8:51 . </p><p>Acts 7 – 11:22 . </p><p>Proverbs 10 – 22:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 5-7, Proverbs 10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:45</itunes:duration>
      <itunes:summary>Well, if you hadn’t quite it together just yet, the book of Acts gets it’s name because it is packed with action. The apostles continue to preach, the crowds continue to turn to Jesus, and the leaders of the Israelites (especially those of the Sadducees who deny the resurrection) continue to rage against Christ’s followers. The section ahead of covers to unique firsts in the life of the church, including the first installation of deacons and the testimony of Stephen, the church’s first recorded martyr. As we pick up our text where we last left off, we’ll see what happens when a couple conspires to lie to the congregation (and thereby lies to the Holy Spirit) for the sake of personal gain and notoriety.</itunes:summary>
      <itunes:subtitle>Well, if you hadn’t quite it together just yet, the book of Acts gets it’s name because it is packed with action. The apostles continue to preach, the crowds continue to turn to Jesus, and the leaders of the Israelites (especially those of the Sadducees who deny the resurrection) continue to rage against Christ’s followers. The section ahead of covers to unique firsts in the life of the church, including the first installation of deacons and the testimony of Stephen, the church’s first recorded martyr. As we pick up our text where we last left off, we’ll see what happens when a couple conspires to lie to the congregation (and thereby lies to the Holy Spirit) for the sake of personal gain and notoriety.</itunes:subtitle>
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      <title>Acts 1-4, Proverbs 9</title>
      <description><![CDATA[<p>The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. Christianity has always been marked by life together with other believers. Here in these opening chapters we see how the church began, how it spread throughout God’s people, and continued on to redeem those who were outside God’s covenant with Israel. The signs and wonders performed by the apostles proved to the world that although the followers of Jesus were ordinary men, their message was by no means an ordinary teaching.</p><p>Acts 1 – 1:13 . </p><p>Acts 2 – 5:51 . </p><p>Acts 3 – 14:11 . </p><p>Acts 4 – 18:39 . </p><p>Proverbs 9 – 25:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 12 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. Christianity has always been marked by life together with other believers. Here in these opening chapters we see how the church began, how it spread throughout God’s people, and continued on to redeem those who were outside God’s covenant with Israel. The signs and wonders performed by the apostles proved to the world that although the followers of Jesus were ordinary men, their message was by no means an ordinary teaching.</p><p>Acts 1 – 1:13 . </p><p>Acts 2 – 5:51 . </p><p>Acts 3 – 14:11 . </p><p>Acts 4 – 18:39 . </p><p>Proverbs 9 – 25:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 1-4, Proverbs 9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:14</itunes:duration>
      <itunes:summary>The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. Christianity has always been marked by life together with other believers. Here in these opening chapters we see how the church began, how it spread throughout God’s people, and continued on to redeem those who were outside God’s covenant with Israel. The signs and wonders performed by the apostles proved to the world that although the followers of Jesus were ordinary men, their message was by no means an ordinary teaching.</itunes:summary>
      <itunes:subtitle>The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. Christianity has always been marked by life together with other believers. Here in these opening chapters we see how the church began, how it spread throughout God’s people, and continued on to redeem those who were outside God’s covenant with Israel. The signs and wonders performed by the apostles proved to the world that although the followers of Jesus were ordinary men, their message was by no means an ordinary teaching.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Exodus 37-40, Proverbs 8</title>
      <description><![CDATA[<p>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with player stats from your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. By the end of today’s episode, work on the tabernacle reaches its conclusion and the Lord shows up in power.</p><p>Exodus 37 – 1:08 . </p><p>Exodus 38 – 5:17 . </p><p>Exodus 39 – 11:01 . </p><p>Exodus 40 – 18:28 . </p><p>Proverbs 8 – 23:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 11 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with player stats from your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. By the end of today’s episode, work on the tabernacle reaches its conclusion and the Lord shows up in power.</p><p>Exodus 37 – 1:08 . </p><p>Exodus 38 – 5:17 . </p><p>Exodus 39 – 11:01 . </p><p>Exodus 40 – 18:28 . </p><p>Proverbs 8 – 23:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 37-40, Proverbs 8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:36</itunes:duration>
      <itunes:summary>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with player stats from your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. By the end of today’s episode, work on the tabernacle reaches its conclusion and the Lord shows up in power.</itunes:summary>
      <itunes:subtitle>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with player stats from your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. By the end of today’s episode, work on the tabernacle reaches its conclusion and the Lord shows up in power.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Exodus 33-36, Proverbs 7</title>
      <description><![CDATA[<p>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen get to work assembling the tabernacle according to the Lord’s instructions.</p><p>Exodus 33 – 1:10 . </p><p>Exodus 34 – 6:35 . </p><p>Exodus 35 – 14:33 . </p><p>Exodus 36 – 19:40 . </p><p>Proverbs 7 – 25:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 10 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen get to work assembling the tabernacle according to the Lord’s instructions.</p><p>Exodus 33 – 1:10 . </p><p>Exodus 34 – 6:35 . </p><p>Exodus 35 – 14:33 . </p><p>Exodus 36 – 19:40 . </p><p>Proverbs 7 – 25:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 33-36, Proverbs 7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:06</itunes:duration>
      <itunes:summary>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen get to work assembling the tabernacle according to the Lord’s instructions.</itunes:summary>
      <itunes:subtitle>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen get to work assembling the tabernacle according to the Lord’s instructions.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Exodus 29-32, Proverbs 6</title>
      <description><![CDATA[<p>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</p><p>Exodus 29 – 1:15 . </p><p>Exodus 30 – 9:39 . </p><p>Exodus 31 – 16:39 . </p><p>Exodus 32 – 19:30 . </p><p>Proverbs 6 – 27:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 7 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</p><p>Exodus 29 – 1:15 . </p><p>Exodus 30 – 9:39 . </p><p>Exodus 31 – 16:39 . </p><p>Exodus 32 – 19:30 . </p><p>Proverbs 6 – 27:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 29-32, Proverbs 6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:32:32</itunes:duration>
      <itunes:summary>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</itunes:summary>
      <itunes:subtitle>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Exodus 25-28, Proverbs 5</title>
      <description><![CDATA[<p>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to <i><strong>you</strong></i> to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty.</p><p>Exodus 25 – 1:21 . </p><p>Exodus 26 – 7:38 . </p><p>Exodus 27 – 13:02 . </p><p>Exodus 28 – 17:20 . </p><p>Proverbs 5 – 24:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 6 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to <i><strong>you</strong></i> to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty.</p><p>Exodus 25 – 1:21 . </p><p>Exodus 26 – 7:38 . </p><p>Exodus 27 – 13:02 . </p><p>Exodus 28 – 17:20 . </p><p>Proverbs 5 – 24:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 25-28, Proverbs 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:20</itunes:duration>
      <itunes:summary>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to you to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty.</itunes:summary>
      <itunes:subtitle>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to you to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Exodus 21-24, Proverbs 4</title>
      <description><![CDATA[<p>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, & the text becomes much more interesting.</p><p>Exodus 21 – 1:10 . </p><p>Exodus 22 – 7:02 . </p><p>Exodus 23 – 13:08 . </p><p>Exodus 24 – 19:34 . </p><p>Proverbs 4 – 23:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 5 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, & the text becomes much more interesting.</p><p>Exodus 21 – 1:10 . </p><p>Exodus 22 – 7:02 . </p><p>Exodus 23 – 13:08 . </p><p>Exodus 24 – 19:34 . </p><p>Proverbs 4 – 23:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 21-24, Proverbs 4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:02</itunes:duration>
      <itunes:summary>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, &amp; the text becomes much more interesting.</itunes:summary>
      <itunes:subtitle>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, &amp; the text becomes much more interesting.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:season>7</itunes:season>
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    <item>
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      <title>Exodus 16-20, Proverbs 3</title>
      <description><![CDATA[<p>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. The Lord graciously provides for his people despite their grumbling, giving them, not only food and water, but a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to receive this sense of assurance.</p><p>Exodus 16 – 1:12 . </p><p>Exodus 17 – 7:46 . </p><p>Exodus 18 – 11:02 . </p><p>Exodus 19 – 15:54 . </p><p>Exodus 20 – 20:30 . </p><p>Proverbs 3 – 24:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 4 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. The Lord graciously provides for his people despite their grumbling, giving them, not only food and water, but a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to receive this sense of assurance.</p><p>Exodus 16 – 1:12 . </p><p>Exodus 17 – 7:46 . </p><p>Exodus 18 – 11:02 . </p><p>Exodus 19 – 15:54 . </p><p>Exodus 20 – 20:30 . </p><p>Proverbs 3 – 24:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 16-20, Proverbs 3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:16</itunes:duration>
      <itunes:summary>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. The Lord graciously provides for his people despite their grumbling, giving them, not only food and water, but a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to receive this sense of assurance.</itunes:summary>
      <itunes:subtitle>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. The Lord graciously provides for his people despite their grumbling, giving them, not only food and water, but a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to receive this sense of assurance.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>21</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Exodus 11-15, Proverbs 2</title>
      <description><![CDATA[<p>Pharoah finally releases Israel from Egypt, but not before the Lord devastates the people of Egypt with a final plague that kills the firstborn of every family. The lord distinguishes between Israel and Egypt once again by giving them a new to be passed down from generation to generation as a testament to the power of God. By covering their doorways with the blood of a prescribed sacrifice, the people of Israel indicate that they are covered by the blood of another and the Lord passes over them. Throughout the history of Israel through both prose and poetry, God’s people remind each other of the Lord’s power and deliverance by observing the Passover. Later, Christ becomes the ultimate fulfillment, for he is both the sacrificial lamb that covers us and the firstborn who dies for the sins of the rebellious.</p><p>Exodus 11 – 1:11 . </p><p>Exodus 12 – 3:07 . </p><p>Exodus 13 – 12:18 . </p><p>Exodus 14 – 16:37 . </p><p>Exodus 15 – 22:51 . </p><p>Proverbs 2 – 27:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 3 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Pharoah finally releases Israel from Egypt, but not before the Lord devastates the people of Egypt with a final plague that kills the firstborn of every family. The lord distinguishes between Israel and Egypt once again by giving them a new to be passed down from generation to generation as a testament to the power of God. By covering their doorways with the blood of a prescribed sacrifice, the people of Israel indicate that they are covered by the blood of another and the Lord passes over them. Throughout the history of Israel through both prose and poetry, God’s people remind each other of the Lord’s power and deliverance by observing the Passover. Later, Christ becomes the ultimate fulfillment, for he is both the sacrificial lamb that covers us and the firstborn who dies for the sins of the rebellious.</p><p>Exodus 11 – 1:11 . </p><p>Exodus 12 – 3:07 . </p><p>Exodus 13 – 12:18 . </p><p>Exodus 14 – 16:37 . </p><p>Exodus 15 – 22:51 . </p><p>Proverbs 2 – 27:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 11-15, Proverbs 2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:00</itunes:duration>
      <itunes:summary>Pharoah finally releases Israel from Egypt, but not before the Lord devastates the people of Egypt with a final plague that kills the firstborn of every family. The lord distinguishes between Israel and Egypt once again by giving them a new to be passed down from generation to generation as a testament to the power of God. By covering their doorways with the blood of a prescribed sacrifice, the people of Israel indicate that they are covered by the blood of another and the Lord passes over them. Throughout the history of Israel through both prose and poetry, God’s people remind each other of the Lord’s power and deliverance by observing the Passover. Later, Christ becomes the ultimate fulfillment, for he is both the sacrificial lamb that covers us and the firstborn who dies for the sins of the rebellious.</itunes:summary>
      <itunes:subtitle>Pharoah finally releases Israel from Egypt, but not before the Lord devastates the people of Egypt with a final plague that kills the firstborn of every family. The lord distinguishes between Israel and Egypt once again by giving them a new to be passed down from generation to generation as a testament to the power of God. By covering their doorways with the blood of a prescribed sacrifice, the people of Israel indicate that they are covered by the blood of another and the Lord passes over them. Throughout the history of Israel through both prose and poetry, God’s people remind each other of the Lord’s power and deliverance by observing the Passover. Later, Christ becomes the ultimate fulfillment, for he is both the sacrificial lamb that covers us and the firstborn who dies for the sins of the rebellious.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Exodus 6:14-10:29, Proverbs 1</title>
      <description><![CDATA[<p>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, boils, and darkness, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</p><p>Exodus 7 – 3:40 . </p><p>Exodus 8 – 8:46 . </p><p>Exodus 9 -14:46 . </p><p>Exodus 10 – 21:21 . </p><p>Proverbs 1 – 27:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 31 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, boils, and darkness, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</p><p>Exodus 7 – 3:40 . </p><p>Exodus 8 – 8:46 . </p><p>Exodus 9 -14:46 . </p><p>Exodus 10 – 21:21 . </p><p>Proverbs 1 – 27:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 6:14-10:29, Proverbs 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:43</itunes:duration>
      <itunes:summary>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, boils, and darkness, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</itunes:summary>
      <itunes:subtitle>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, boils, and darkness, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Exodus 1:1-6:13, Psalm 23</title>
      <description><![CDATA[<p>This is the beginning of the book of Exodus, a pivotal story in the history of Israel. Throughout Scripture, Israel is often reminded that God is the one who led His people out of bondage and out of Egypt; it’s a way to point to His power, His kindness, and His covenant faithfulness to fulfill His promises. We meet Moses, the lowly Hebrew who is rescued from destruction, raised in pharaoh’s house, grows up only to kill another man, and flee town. When given instructions from the Lord, He cowers and makes excuses. This is not exactly the kind of guy we might choose to deliver a nation from oppression, but that’s kind of the point. God regularly uses weak and sinful people to show His power and divine authority. </p><p>Exodus 1 - 1:13 . </p><p>Exodus 2 – 4:28 . </p><p>Exodus 3 – 8:44 . </p><p>Exodus 4 – 13:49 . </p><p>Exodus 5 – 20:10 . </p><p>Exodus 6:1-13 – 25:03 . </p><p>Psalm 23 – 27:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 30 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>This is the beginning of the book of Exodus, a pivotal story in the history of Israel. Throughout Scripture, Israel is often reminded that God is the one who led His people out of bondage and out of Egypt; it’s a way to point to His power, His kindness, and His covenant faithfulness to fulfill His promises. We meet Moses, the lowly Hebrew who is rescued from destruction, raised in pharaoh’s house, grows up only to kill another man, and flee town. When given instructions from the Lord, He cowers and makes excuses. This is not exactly the kind of guy we might choose to deliver a nation from oppression, but that’s kind of the point. God regularly uses weak and sinful people to show His power and divine authority. </p><p>Exodus 1 - 1:13 . </p><p>Exodus 2 – 4:28 . </p><p>Exodus 3 – 8:44 . </p><p>Exodus 4 – 13:49 . </p><p>Exodus 5 – 20:10 . </p><p>Exodus 6:1-13 – 25:03 . </p><p>Psalm 23 – 27:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 1:1-6:13, Psalm 23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:45</itunes:duration>
      <itunes:summary>This is the beginning of the book of Exodus, a pivotal story in the history of Israel. Throughout Scripture, Israel is often reminded that God is the one who led His people out of bondage and out of Egypt; it’s a way to point to His power, His kindness, and His covenant faithfulness to fulfill His promises. We meet Moses, the lowly Hebrew who is rescued from destruction, raised in pharaoh’s house, grows up only to kill another man, and flee town. When given instructions from the Lord, He cowers and makes excuses. This is not exactly the kind of guy we might choose to deliver a nation from oppression, but that’s kind of the point. God regularly uses weak and sinful people to show His power and divine authority. </itunes:summary>
      <itunes:subtitle>This is the beginning of the book of Exodus, a pivotal story in the history of Israel. Throughout Scripture, Israel is often reminded that God is the one who led His people out of bondage and out of Egypt; it’s a way to point to His power, His kindness, and His covenant faithfulness to fulfill His promises. We meet Moses, the lowly Hebrew who is rescued from destruction, raised in pharaoh’s house, grows up only to kill another man, and flee town. When given instructions from the Lord, He cowers and makes excuses. This is not exactly the kind of guy we might choose to deliver a nation from oppression, but that’s kind of the point. God regularly uses weak and sinful people to show His power and divine authority. </itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Mark 14-16, Psalm 22</title>
      <description><![CDATA[<p>We’re covering the last three chapters of Mark today, which includes Mark’s account of the crucifixion of Jesus. In our text, Jesus institutes the Lord’s Supper, Judas betrays the Lord, Peter denies any relationship with Jesus, the chief priests and scribes hold court and convict Jesus of blasphemy, and send him to Pilate to be crucified. You’ll notice that Jesus references Psalm 22 before he breathes his last, signifying not only his agony, but the fulfillment of that particular psalm, which we will read soon thereafter. When he dies, the curtain of the temple is miraculously torn in two, signifying the atoning work of the crucified Christ allowing unrestricted access to God the Father for those who trust in Him.</p><p>Mark 14 – 1:12 . </p><p>Mark 15 – 14:30 . </p><p>Mark 16 – 21:33 . </p><p>Psalm 22 – 24:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 29 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re covering the last three chapters of Mark today, which includes Mark’s account of the crucifixion of Jesus. In our text, Jesus institutes the Lord’s Supper, Judas betrays the Lord, Peter denies any relationship with Jesus, the chief priests and scribes hold court and convict Jesus of blasphemy, and send him to Pilate to be crucified. You’ll notice that Jesus references Psalm 22 before he breathes his last, signifying not only his agony, but the fulfillment of that particular psalm, which we will read soon thereafter. When he dies, the curtain of the temple is miraculously torn in two, signifying the atoning work of the crucified Christ allowing unrestricted access to God the Father for those who trust in Him.</p><p>Mark 14 – 1:12 . </p><p>Mark 15 – 14:30 . </p><p>Mark 16 – 21:33 . </p><p>Psalm 22 – 24:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Mark 14-16, Psalm 22</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:07</itunes:duration>
      <itunes:summary>We’re covering the last three chapters of Mark today, which includes Mark’s account of the crucifixion of Jesus. In our text, Jesus institutes the Lord’s Supper, Judas betrays the Lord, Peter denies any relationship with Jesus, the chief priests and scribes hold court and convict Jesus of blasphemy, and send him to Pilate to be crucified. You’ll notice that Jesus references Psalm 22 before he breathes his last, signifying not only his agony, but the fulfillment of that particular psalm, which we will read soon thereafter. When he dies, the curtain of the temple is miraculously torn in two, signifying the atoning work of the crucified Christ allowing unrestricted access to God the Father for those who trust in Him.</itunes:summary>
      <itunes:subtitle>We’re covering the last three chapters of Mark today, which includes Mark’s account of the crucifixion of Jesus. In our text, Jesus institutes the Lord’s Supper, Judas betrays the Lord, Peter denies any relationship with Jesus, the chief priests and scribes hold court and convict Jesus of blasphemy, and send him to Pilate to be crucified. You’ll notice that Jesus references Psalm 22 before he breathes his last, signifying not only his agony, but the fulfillment of that particular psalm, which we will read soon thereafter. When he dies, the curtain of the temple is miraculously torn in two, signifying the atoning work of the crucified Christ allowing unrestricted access to God the Father for those who trust in Him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Mark 11-13, Psalm 21</title>
      <description><![CDATA[<p>The path of Jesus leads to Jerusalem, where many rightly assume that this teacher is the long awaited Son of David. However, they wrongly assume that Jesus will ascend to an earthly throne and subdue Israel’s earthly enemies. The kingdom that Jesus will bring about, however, is one that extends beyond geographical bounds and instead lays claim to the hearts of the faithful. The chief priests, scribes, and Pharisees all take aim at Jesus with the intention of trapping Jesus in His words, but they are all unsuccessful against the infinite wit and wisdom of the son of God. Later, Jesus warns his disciples of a time yet to come when persecutions and natural catastrophes will escalate, signaling the return of the Christ, who comes in the clouds with great power and glory.</p><p>Mark 11 – 1:06 . </p><p>Mark 12 – 6:17 . </p><p>Mark 13 – 14:48 . </p><p>Psalm 21 – 20:53 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 28 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The path of Jesus leads to Jerusalem, where many rightly assume that this teacher is the long awaited Son of David. However, they wrongly assume that Jesus will ascend to an earthly throne and subdue Israel’s earthly enemies. The kingdom that Jesus will bring about, however, is one that extends beyond geographical bounds and instead lays claim to the hearts of the faithful. The chief priests, scribes, and Pharisees all take aim at Jesus with the intention of trapping Jesus in His words, but they are all unsuccessful against the infinite wit and wisdom of the son of God. Later, Jesus warns his disciples of a time yet to come when persecutions and natural catastrophes will escalate, signaling the return of the Christ, who comes in the clouds with great power and glory.</p><p>Mark 11 – 1:06 . </p><p>Mark 12 – 6:17 . </p><p>Mark 13 – 14:48 . </p><p>Psalm 21 – 20:53 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Mark 11-13, Psalm 21</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:27</itunes:duration>
      <itunes:summary>The path of Jesus leads to Jerusalem, where many rightly assume that this teacher is the long awaited Son of David. However, they wrongly assume that Jesus will ascend to an earthly throne and subdue Israel’s earthly enemies. The kingdom that Jesus will bring about, however, is one that extends beyond geographical bounds and instead lays claim to the hearts of the faithful. The chief priests, scribes, and Pharisees all take aim at Jesus with the intention of trapping Jesus in His words, but they are all unsuccessful against the infinite wit and wisdom of the son of God. Later, Jesus warns his disciples of a time yet to come when persecutions and natural catastrophes will escalate, signaling the return of the Christ, who comes in the clouds with great power and glory.</itunes:summary>
      <itunes:subtitle>The path of Jesus leads to Jerusalem, where many rightly assume that this teacher is the long awaited Son of David. However, they wrongly assume that Jesus will ascend to an earthly throne and subdue Israel’s earthly enemies. The kingdom that Jesus will bring about, however, is one that extends beyond geographical bounds and instead lays claim to the hearts of the faithful. The chief priests, scribes, and Pharisees all take aim at Jesus with the intention of trapping Jesus in His words, but they are all unsuccessful against the infinite wit and wisdom of the son of God. Later, Jesus warns his disciples of a time yet to come when persecutions and natural catastrophes will escalate, signaling the return of the Christ, who comes in the clouds with great power and glory.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Mark 8-10, Psalms 19-20</title>
      <description><![CDATA[<p>While the disciples display great faith and devotion, they often don’t comprehend the extent of Christ’s power or his ability to provide all that they need. As a means of commenting on their clouded perception of reality, Jesus takes heals a blind man partially before fully opening his eyes (much like the disciples who did not fully comprehend, but whose eyes would later be opened to the truth). Jesus begins to make his way toward Jerusalem, and as he does so, he warns his disciples that he will soon be killed only to rise again from the dead. On the way, Jesus teaches his followers about devotion, faith, divorce, riches, and service.</p><p>Mark 8 – 1:10 . </p><p>Mark 9 – 8:11 . </p><p>Mark 10 – 16:26 . </p><p>Psalm 19 – 25:36 . </p><p>Psalm 20 – 27:58 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 27 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>While the disciples display great faith and devotion, they often don’t comprehend the extent of Christ’s power or his ability to provide all that they need. As a means of commenting on their clouded perception of reality, Jesus takes heals a blind man partially before fully opening his eyes (much like the disciples who did not fully comprehend, but whose eyes would later be opened to the truth). Jesus begins to make his way toward Jerusalem, and as he does so, he warns his disciples that he will soon be killed only to rise again from the dead. On the way, Jesus teaches his followers about devotion, faith, divorce, riches, and service.</p><p>Mark 8 – 1:10 . </p><p>Mark 9 – 8:11 . </p><p>Mark 10 – 16:26 . </p><p>Psalm 19 – 25:36 . </p><p>Psalm 20 – 27:58 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Mark 8-10, Psalms 19-20</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:37</itunes:duration>
      <itunes:summary>While the disciples display great faith and devotion, they often don’t comprehend the extent of Christ’s power or his ability to provide all that they need. As a means of commenting on their clouded perception of reality, Jesus takes heals a blind man partially before fully opening his eyes (much like the disciples who did not fully comprehend, but whose eyes would later be opened to the truth). Jesus begins to make his way toward Jerusalem, and as he does so, he warns his disciples that he will soon be killed only to rise again from the dead. On the way, Jesus teaches his followers about devotion, faith, divorce, riches, and service.</itunes:summary>
      <itunes:subtitle>While the disciples display great faith and devotion, they often don’t comprehend the extent of Christ’s power or his ability to provide all that they need. As a means of commenting on their clouded perception of reality, Jesus takes heals a blind man partially before fully opening his eyes (much like the disciples who did not fully comprehend, but whose eyes would later be opened to the truth). Jesus begins to make his way toward Jerusalem, and as he does so, he warns his disciples that he will soon be killed only to rise again from the dead. On the way, Jesus teaches his followers about devotion, faith, divorce, riches, and service.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Mark 5-7, Psalm 18</title>
      <description><![CDATA[<p>The crowds continue to seek after Jesus as His miraculous healings and exorcisms gain notoriety across the land. It’s clear that His power and authority over nature, over sickness, and over demons are a surprising and puzzling sight for those encounter these miracles. They incite fear in those who understand the gravity of His power and they spark hope in those who see His compassion. His teaching comes across as strange, yet authoritative, and His wisdom is unparalleled. The religious leaders grow increasingly angry with Jesus, as he continues to rebuke them openly. Jesus directed his ministry and teachings to the Jews first, then the Gentiles, but when a Gentile mother displays both faith and humility, Jesus commends her and heals her daughter.</p><p>Mark 5 – 1:11 . </p><p>Mark 6 – 7:54 . </p><p>Mark 7 – 17:16 . </p><p>Psalm 18 – 23:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 24 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The crowds continue to seek after Jesus as His miraculous healings and exorcisms gain notoriety across the land. It’s clear that His power and authority over nature, over sickness, and over demons are a surprising and puzzling sight for those encounter these miracles. They incite fear in those who understand the gravity of His power and they spark hope in those who see His compassion. His teaching comes across as strange, yet authoritative, and His wisdom is unparalleled. The religious leaders grow increasingly angry with Jesus, as he continues to rebuke them openly. Jesus directed his ministry and teachings to the Jews first, then the Gentiles, but when a Gentile mother displays both faith and humility, Jesus commends her and heals her daughter.</p><p>Mark 5 – 1:11 . </p><p>Mark 6 – 7:54 . </p><p>Mark 7 – 17:16 . </p><p>Psalm 18 – 23:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Mark 5-7, Psalm 18</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:54</itunes:duration>
      <itunes:summary>The crowds continue to seek after Jesus as His miraculous healings and exorcisms gain notoriety across the land. It’s clear that His power and authority over nature, over sickness, and over demons are a surprising and puzzling sight for those encounter these miracles. They incite fear in those who understand the gravity of His power and they spark hope in those who see His compassion. His teaching comes across as strange, yet authoritative, and His wisdom is unparalleled. The religious leaders grow increasingly angry with Jesus, as he continues to rebuke them openly. Jesus directed his ministry and teachings to the Jews first, then the Gentiles, but when a Gentile mother displays both faith and humility, Jesus commends her and heals her daughter.</itunes:summary>
      <itunes:subtitle>The crowds continue to seek after Jesus as His miraculous healings and exorcisms gain notoriety across the land. It’s clear that His power and authority over nature, over sickness, and over demons are a surprising and puzzling sight for those encounter these miracles. They incite fear in those who understand the gravity of His power and they spark hope in those who see His compassion. His teaching comes across as strange, yet authoritative, and His wisdom is unparalleled. The religious leaders grow increasingly angry with Jesus, as he continues to rebuke them openly. Jesus directed his ministry and teachings to the Jews first, then the Gentiles, but when a Gentile mother displays both faith and humility, Jesus commends her and heals her daughter.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Mark 1-4, Psalm 17</title>
      <description><![CDATA[<p>The gospel of Mark is one of the three synoptic gospels, “Synoptic” basically means “seeing the same thing,” the other two of which are Matthew and Luke.  Historical evidence from early church fathers affirms that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.</p><p>Mark 1 - 1:08 . </p><p>Mark 2 - 8:01 . </p><p>Mark 3 - 13:04 . </p><p>Mark 4 - 18:13 . </p><p>Psalm 17 - 24:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 23 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The gospel of Mark is one of the three synoptic gospels, “Synoptic” basically means “seeing the same thing,” the other two of which are Matthew and Luke.  Historical evidence from early church fathers affirms that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.</p><p>Mark 1 - 1:08 . </p><p>Mark 2 - 8:01 . </p><p>Mark 3 - 13:04 . </p><p>Mark 4 - 18:13 . </p><p>Psalm 17 - 24:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Mark 1-4, Psalm 17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:06</itunes:duration>
      <itunes:summary>The gospel of Mark is one of the three synoptic gospels, “Synoptic” basically means “seeing the same thing,” the other two of which are Matthew and Luke.  Historical evidence from early church fathers affirms that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.</itunes:summary>
      <itunes:subtitle>The gospel of Mark is one of the three synoptic gospels, “Synoptic” basically means “seeing the same thing,” the other two of which are Matthew and Luke.  Historical evidence from early church fathers affirms that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Genesis 46:28-50:26, Psalm 16</title>
      <description><![CDATA[<p>The life of Jacob, who is now known as Israel, comes to close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. He continues on with words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families.</p><p>Genesis 47 – 2:34 . </p><p>Genesis 48 – 9:43 . </p><p>Genesis 49 – 14:06 . </p><p>Genesis 50 – 19:35 . </p><p>Psalm 16 – 24:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 22 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The life of Jacob, who is now known as Israel, comes to close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. He continues on with words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families.</p><p>Genesis 47 – 2:34 . </p><p>Genesis 48 – 9:43 . </p><p>Genesis 49 – 14:06 . </p><p>Genesis 50 – 19:35 . </p><p>Psalm 16 – 24:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 46:28-50:26, Psalm 16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:58</itunes:duration>
      <itunes:summary>The life of Jacob, who is now known as Israel, comes to close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. He continues on with words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families.</itunes:summary>
      <itunes:subtitle>The life of Jacob, who is now known as Israel, comes to close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. He continues on with words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Genesis 42:1-46:27, Psalm 15</title>
      <description><![CDATA[<p>On our last episode we saw how the Lord orchestrated Joseph’s life to save the lives of many in the face of a coming famine. When his brothers show up to ask for food, they don’t recognize Joseph, but Joseph recognizes them. He declares them to be spies, and after a series questions, he sends them away and demands that they bring their younger brother back to Egypt to see if they are telling the truth. When their father, Jacob, who is also called Israel, finds out what is required he refuses to part with the son whom he believes to be the last surviving child of his beloved wife Rachel. After a series of negotiations, Israel relents and his sons return to Egypt with Benjamin to get more food.</p><p>Genesis 42 – 1:13 . </p><p>Genesis 43 – 8:15 . </p><p>Genesis 44 – 14:15 . </p><p>Genesis 45 – 19:28 . </p><p>Genesis 46:1-27 – 24:30 . </p><p>Psalm 15 – 28:21 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 21 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>On our last episode we saw how the Lord orchestrated Joseph’s life to save the lives of many in the face of a coming famine. When his brothers show up to ask for food, they don’t recognize Joseph, but Joseph recognizes them. He declares them to be spies, and after a series questions, he sends them away and demands that they bring their younger brother back to Egypt to see if they are telling the truth. When their father, Jacob, who is also called Israel, finds out what is required he refuses to part with the son whom he believes to be the last surviving child of his beloved wife Rachel. After a series of negotiations, Israel relents and his sons return to Egypt with Benjamin to get more food.</p><p>Genesis 42 – 1:13 . </p><p>Genesis 43 – 8:15 . </p><p>Genesis 44 – 14:15 . </p><p>Genesis 45 – 19:28 . </p><p>Genesis 46:1-27 – 24:30 . </p><p>Psalm 15 – 28:21 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 42:1-46:27, Psalm 15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:52</itunes:duration>
      <itunes:summary>On our last episode we saw how the Lord orchestrated Joseph’s life to save the lives of many in the face of a coming famine. When his brothers show up to ask for food, they don’t recognize Joseph, but Joseph recognizes them. He declares them to be spies, and after a series questions, he sends them away and demands that they bring their younger brother back to Egypt to see if they are telling the truth. When their father, Jacob, who is also called Israel, finds out what is required he refuses to part with the son whom he believes to be the last surviving child of his beloved wife Rachel. After a series of negotiations, Israel relents and his sons return to Egypt with Benjamin to get more food.</itunes:summary>
      <itunes:subtitle>On our last episode we saw how the Lord orchestrated Joseph’s life to save the lives of many in the face of a coming famine. When his brothers show up to ask for food, they don’t recognize Joseph, but Joseph recognizes them. He declares them to be spies, and after a series questions, he sends them away and demands that they bring their younger brother back to Egypt to see if they are telling the truth. When their father, Jacob, who is also called Israel, finds out what is required he refuses to part with the son whom he believes to be the last surviving child of his beloved wife Rachel. After a series of negotiations, Israel relents and his sons return to Egypt with Benjamin to get more food.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Genesis 38-41, Psalms 13-14</title>
      <description><![CDATA[<p>When Joseph is sold into slavery it seems that he has lost it all, except that Joseph has not lost what is most important: he hasn’t lost God’s divine and unmerited favor. Through Joseph, God divinely orchestrates the salvation of His people, sustaining the entire country of Egypt as well as the surrounding nations during a period of severe drought. His circumstances seem devastating in the short term, but once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble. As we’re told in Romans 8:28 “We know that all things work together for the good of those who love God, who are called according to His purpose.”</p><p>Genesis 38 – 1:22 . </p><p>Genesis 39 – 7:22 . </p><p>Genesis 40 – 11:16 . </p><p>Genesis 41 – 14:55 . </p><p>Psalm 13 – 25:03 . </p><p>Psalm 14 – 26:02 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 17 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When Joseph is sold into slavery it seems that he has lost it all, except that Joseph has not lost what is most important: he hasn’t lost God’s divine and unmerited favor. Through Joseph, God divinely orchestrates the salvation of His people, sustaining the entire country of Egypt as well as the surrounding nations during a period of severe drought. His circumstances seem devastating in the short term, but once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble. As we’re told in Romans 8:28 “We know that all things work together for the good of those who love God, who are called according to His purpose.”</p><p>Genesis 38 – 1:22 . </p><p>Genesis 39 – 7:22 . </p><p>Genesis 40 – 11:16 . </p><p>Genesis 41 – 14:55 . </p><p>Psalm 13 – 25:03 . </p><p>Psalm 14 – 26:02 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 38-41, Psalms 13-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:08</itunes:duration>
      <itunes:summary>When Joseph is sold into slavery it seems that he has lost it all, except that Joseph has not lost what is most important: he hasn’t lost God’s divine and unmerited favor. Through Joseph, God divinely orchestrates the salvation of His people, sustaining the entire country of Egypt as well as the surrounding nations during a period of severe drought. His circumstances seem devastating in the short term, but once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble. As we’re told in Romans 8:28 “We know that all things work together for the good of those who love God, who are called according to His purpose.”</itunes:summary>
      <itunes:subtitle>When Joseph is sold into slavery it seems that he has lost it all, except that Joseph has not lost what is most important: he hasn’t lost God’s divine and unmerited favor. Through Joseph, God divinely orchestrates the salvation of His people, sustaining the entire country of Egypt as well as the surrounding nations during a period of severe drought. His circumstances seem devastating in the short term, but once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble. As we’re told in Romans 8:28 “We know that all things work together for the good of those who love God, who are called according to His purpose.”</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Genesis 34-37, Psalms 11-12</title>
      <description><![CDATA[<p>As we get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. For example, they are rightly enraged after their sister is defiled by the local chief’s son, but they use their anger as an excuse to deceive, then slaughter an entire city. Later, God officially gives Jacob the name of Israel, and directs his family to relocate to Bethel. There we learn more about Rachel’s firstborn son Joseph, whom Israel favors above all his other sons. If that wasn’t enough to draw the ire of his brothers, Joseph begins to have dreams where he is exalted above the rest of his family, and uses them as an occasion to gloat.</p><p>Genesis 34 – 1:20 . </p><p>Genesis 35 – 7:04 . </p><p>Genesis 36 – 11:47 . </p><p>Genesis 37 – 17:25 . </p><p>Psalm 11 – 24:08 . </p><p>Psalm 12 – 25:11 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 16 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. For example, they are rightly enraged after their sister is defiled by the local chief’s son, but they use their anger as an excuse to deceive, then slaughter an entire city. Later, God officially gives Jacob the name of Israel, and directs his family to relocate to Bethel. There we learn more about Rachel’s firstborn son Joseph, whom Israel favors above all his other sons. If that wasn’t enough to draw the ire of his brothers, Joseph begins to have dreams where he is exalted above the rest of his family, and uses them as an occasion to gloat.</p><p>Genesis 34 – 1:20 . </p><p>Genesis 35 – 7:04 . </p><p>Genesis 36 – 11:47 . </p><p>Genesis 37 – 17:25 . </p><p>Psalm 11 – 24:08 . </p><p>Psalm 12 – 25:11 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 34-37, Psalms 11-12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:51</itunes:duration>
      <itunes:summary>As we get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. For example, they are rightly enraged after their sister is defiled by the local chief’s son, but they use their anger as an excuse to deceive, then slaughter an entire city. Later, God officially gives Jacob the name of Israel, and directs his family to relocate to Bethel. There we learn more about Rachel’s firstborn son Joseph, whom Israel favors above all his other sons. If that wasn’t enough to draw the ire of his brothers, Joseph begins to have dreams where he is exalted above the rest of his family, and uses them as an occasion to gloat.</itunes:summary>
      <itunes:subtitle>As we get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. For example, they are rightly enraged after their sister is defiled by the local chief’s son, but they use their anger as an excuse to deceive, then slaughter an entire city. Later, God officially gives Jacob the name of Israel, and directs his family to relocate to Bethel. There we learn more about Rachel’s firstborn son Joseph, whom Israel favors above all his other sons. If that wasn’t enough to draw the ire of his brothers, Joseph begins to have dreams where he is exalted above the rest of his family, and uses them as an occasion to gloat.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Genesis 30-33, Psalm 10</title>
      <description><![CDATA[<p>Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. He and his father-in-law get into an argument and go their separate ways. Later, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won.</p><p>Genesis 30 – 1:12 . </p><p>Genesis 31 – 8:15 . </p><p>Genesis 32 – 18:34 . </p><p>Genesis 33 – 23:39 . </p><p>Psalm 10 – 26:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 15 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. He and his father-in-law get into an argument and go their separate ways. Later, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won.</p><p>Genesis 30 – 1:12 . </p><p>Genesis 31 – 8:15 . </p><p>Genesis 32 – 18:34 . </p><p>Genesis 33 – 23:39 . </p><p>Psalm 10 – 26:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 30-33, Psalm 10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:27</itunes:duration>
      <itunes:summary>Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. He and his father-in-law get into an argument and go their separate ways. Later, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won.</itunes:summary>
      <itunes:subtitle>Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. He and his father-in-law get into an argument and go their separate ways. Later, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Genesis 26-29, Psalm 9</title>
      <description><![CDATA[<p>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob gets a taste of his own medicine when Laban tricks him into marrying his oldest daughter Leah when he had intended to marry Rachel.</p><p>Genesis 26 – 1:09 . </p><p>Genesis 27 – 7:19 . </p><p>Genesis 28 – 16:19 . </p><p>Genesis 29 – 20:06 . </p><p>Psalm 9 – 26:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 14 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob gets a taste of his own medicine when Laban tricks him into marrying his oldest daughter Leah when he had intended to marry Rachel.</p><p>Genesis 26 – 1:09 . </p><p>Genesis 27 – 7:19 . </p><p>Genesis 28 – 16:19 . </p><p>Genesis 29 – 20:06 . </p><p>Psalm 9 – 26:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 26-29, Psalm 9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:21</itunes:duration>
      <itunes:summary>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob gets a taste of his own medicine when Laban tricks him into marrying his oldest daughter Leah when he had intended to marry Rachel.</itunes:summary>
      <itunes:subtitle>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob gets a taste of his own medicine when Laban tricks him into marrying his oldest daughter Leah when he had intended to marry Rachel.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Genesis 22-25, Psalm 8</title>
      <description><![CDATA[<p>Today, God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between <i>this</i> sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute.</p><p>Genesis 22 – 1:10 . </p><p>Genesis 23 – 5:57 . </p><p>Genesis 24 – 9:04 . </p><p>Genesis 25 – 21:23 . </p><p>Psalm 8 – 26:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 13 Jan 2025 05:00:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between <i>this</i> sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute.</p><p>Genesis 22 – 1:10 . </p><p>Genesis 23 – 5:57 . </p><p>Genesis 24 – 9:04 . </p><p>Genesis 25 – 21:23 . </p><p>Psalm 8 – 26:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 22-25, Psalm 8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:48</itunes:duration>
      <itunes:summary>Today, God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between this sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute. </itunes:summary>
      <itunes:subtitle>Today, God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between this sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Genesis 18-21, Psalms 6-7</title>
      <description><![CDATA[<p>In today’s episode, the Lord visits Abraham by sending three messengers to his home. He reveals that in a year’s time he will give Abraham a son through his wife, Sarah. He also reveals that he is sending his messengers to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Before they are sent out, Abraham pleads with the Lord to spare the righteous and the Lord finally agrees that if even ten righteous people are found there, he will not destroy it. The angels rescue Lot, but as we will soon see, sin continues to flourish. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</p><p>Genesis 18 – 1:15 . </p><p>Genesis 19 – 7:42 . </p><p>Genesis 20 – 14:43 . </p><p>Genesis 21 – 18:58 . </p><p>Psalm 6 – 24:14 . </p><p>Psalm 7 – 25:35 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 10 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, the Lord visits Abraham by sending three messengers to his home. He reveals that in a year’s time he will give Abraham a son through his wife, Sarah. He also reveals that he is sending his messengers to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Before they are sent out, Abraham pleads with the Lord to spare the righteous and the Lord finally agrees that if even ten righteous people are found there, he will not destroy it. The angels rescue Lot, but as we will soon see, sin continues to flourish. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</p><p>Genesis 18 – 1:15 . </p><p>Genesis 19 – 7:42 . </p><p>Genesis 20 – 14:43 . </p><p>Genesis 21 – 18:58 . </p><p>Psalm 6 – 24:14 . </p><p>Psalm 7 – 25:35 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 18-21, Psalms 6-7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:45</itunes:duration>
      <itunes:summary>In today’s episode, the Lord visits Abraham by sending three messengers to his home. He reveals that in a year’s time he will give Abraham a son through his wife, Sarah. He also reveals that he is sending his messengers to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Before they are sent out, Abraham pleads with the Lord to spare the righteous and the Lord finally agrees that if even ten righteous people are found there, he will not destroy it. The angels rescue Lot, but as we will soon see, sin continues to flourish. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</itunes:summary>
      <itunes:subtitle>In today’s episode, the Lord visits Abraham by sending three messengers to his home. He reveals that in a year’s time he will give Abraham a son through his wife, Sarah. He also reveals that he is sending his messengers to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Before they are sent out, Abraham pleads with the Lord to spare the righteous and the Lord finally agrees that if even ten righteous people are found there, he will not destroy it. The angels rescue Lot, but as we will soon see, sin continues to flourish. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Genesis 14-17, Psalm 5</title>
      <description><![CDATA[<p>Today we get to see the Lord’s faithfulness to a sinful man who doubts, who wavers, who makes poor decisions, but who ultimately responds to the Lord’s instruction. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, however, as his flaws aren’t covered up or diminished. Instead, in God’s own kindness, He makes promises to Abram, promises that will last from one generation to the next, on and on through the ages. The Lord makes these promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperate; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</p><p>Genesis 14 – 1:17 . </p><p>Genesis 15 – 5:34 . </p><p>Genesis 16 – 9:09 . </p><p>Genesis 17 – 13:20 . </p><p>Psalm 5 – 18:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 9 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we get to see the Lord’s faithfulness to a sinful man who doubts, who wavers, who makes poor decisions, but who ultimately responds to the Lord’s instruction. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, however, as his flaws aren’t covered up or diminished. Instead, in God’s own kindness, He makes promises to Abram, promises that will last from one generation to the next, on and on through the ages. The Lord makes these promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperate; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</p><p>Genesis 14 – 1:17 . </p><p>Genesis 15 – 5:34 . </p><p>Genesis 16 – 9:09 . </p><p>Genesis 17 – 13:20 . </p><p>Psalm 5 – 18:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 14-17, Psalm 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:40</itunes:duration>
      <itunes:summary>Today we get to see the Lord’s faithfulness to a sinful man who doubts, who wavers, who makes poor decisions, but who ultimately responds to the Lord’s instruction. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, however, as his flaws aren’t covered up or diminished. Instead, in God’s own kindness, He makes promises to Abram, promises that will last from one generation to the next, on and on through the ages. The Lord makes these promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperate; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</itunes:summary>
      <itunes:subtitle>Today we get to see the Lord’s faithfulness to a sinful man who doubts, who wavers, who makes poor decisions, but who ultimately responds to the Lord’s instruction. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, however, as his flaws aren’t covered up or diminished. Instead, in God’s own kindness, He makes promises to Abram, promises that will last from one generation to the next, on and on through the ages. The Lord makes these promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperate; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Genesis 10-13, Psalms 3-4</title>
      <description><![CDATA[<p>After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Being made in the image of God, these men imitate their creator by creating, which is all well and good, except that they defy God’s command to fill the earth and attempt to rob God of glory by making a name for themselves. God graciously uses language to scatter them so they can see the expansive majesty of His Creation rather than stare at the cute little tower they’ve made. In time, Abram is born, and God makes great promises as He calls Abram to follow His commands. </p><p>Genesis 10 – 1:11 . </p><p>Genesis 11 – 4:42 . </p><p>Genesis 12 – 9:35 . </p><p>Genesis 13 – 13:03 . </p><p>Psalm 3 – 16:11 . </p><p>Psalm 4 – 17:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 8 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Being made in the image of God, these men imitate their creator by creating, which is all well and good, except that they defy God’s command to fill the earth and attempt to rob God of glory by making a name for themselves. God graciously uses language to scatter them so they can see the expansive majesty of His Creation rather than stare at the cute little tower they’ve made. In time, Abram is born, and God makes great promises as He calls Abram to follow His commands. </p><p>Genesis 10 – 1:11 . </p><p>Genesis 11 – 4:42 . </p><p>Genesis 12 – 9:35 . </p><p>Genesis 13 – 13:03 . </p><p>Psalm 3 – 16:11 . </p><p>Psalm 4 – 17:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 10-13, Psalms 3-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:29</itunes:duration>
      <itunes:summary>After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Being made in the image of God, these men imitate their creator by creating, which is all well and good, except that they defy God’s command to fill the earth and attempt to rob God of glory by making a name for themselves. God graciously uses language to scatter them so they can see the expansive majesty of His Creation rather than stare at the cute little tower they’ve made. In time, Abram is born, and God makes great promises as He calls Abram to follow His commands.  </itunes:summary>
      <itunes:subtitle>After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Being made in the image of God, these men imitate their creator by creating, which is all well and good, except that they defy God’s command to fill the earth and attempt to rob God of glory by making a name for themselves. God graciously uses language to scatter them so they can see the expansive majesty of His Creation rather than stare at the cute little tower they’ve made. In time, Abram is born, and God makes great promises as He calls Abram to follow His commands.  </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Genesis 5-9, Psalm 2</title>
      <description><![CDATA[<p>Noah is often portrayed as a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest. Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed.</p><p>Genesis 5 - 1:15 . </p><p>Genesis 6 - 4:56 . </p><p>Genesis 7 - 9:35 . </p><p>Genesis 8 - 13:42 . </p><p>Genesis 9 - 17:24 . </p><p>Psalm 2 - 22:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 7 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Noah is often portrayed as a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest. Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed.</p><p>Genesis 5 - 1:15 . </p><p>Genesis 6 - 4:56 . </p><p>Genesis 7 - 9:35 . </p><p>Genesis 8 - 13:42 . </p><p>Genesis 9 - 17:24 . </p><p>Psalm 2 - 22:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 5-9, Psalm 2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:32</itunes:duration>
      <itunes:summary>Noah is often portrayed as a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest. Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed.</itunes:summary>
      <itunes:subtitle>Noah is often portrayed as a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest. Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>Genesis 1-4, Psalm 1</title>
      <description><![CDATA[<p>So much could be said about these first four chapters as Genesis 1-4 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</p><p>Genesis 1 - 1:12 . </p><p>Genesis 2 - 7:13 . </p><p>Genesis 3 - 12:10 . </p><p>Genesis 4 - 18:11 . </p><p>Psalm 1 - 23:20 . </p><p> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 6 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>So much could be said about these first four chapters as Genesis 1-4 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</p><p>Genesis 1 - 1:12 . </p><p>Genesis 2 - 7:13 . </p><p>Genesis 3 - 12:10 . </p><p>Genesis 4 - 18:11 . </p><p>Psalm 1 - 23:20 . </p><p> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 1-4, Psalm 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:11</itunes:duration>
      <itunes:summary>So much could be said about these first four chapters as Genesis 1-4 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</itunes:summary>
      <itunes:subtitle>So much could be said about these first four chapters as Genesis 1-4 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:season>7</itunes:season>
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      <title>New season begins Monday, January 6, 2025</title>
      <description><![CDATA[ :::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the
Christian Standard Bible

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org
]]></description>
      <pubDate>Fri, 27 Dec 2024 05:39:37 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
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      <itunes:title>New season begins Monday, January 6, 2025</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:image href="https://image.simplecastcdn.com/images/6e5e603b-4032-42ff-ba6a-b4efd0ca4dcf/0a6c6d98-b62a-488a-a2e3-5970d9cca2ff/3000x3000/new-20seasons.jpg?aid=rss_feed"/>
      <itunes:duration>00:02:00</itunes:duration>
      <itunes:summary></itunes:summary>
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      <title>Revelation 19-22, Psalm 150</title>
      <description><![CDATA[<p>On today’s episode, there is celebration in heaven over the just destruction of Babylon, the great prostitute. By contrast, the marriage supper of the Lamb is announced, and His bride is dressed in fine linen, representing the righteous acts of the saints. The beast, the kings of the earth and their armies, and the false prophet are all thrown into the lake that burns with sulfur. Satan is bound in the abyss for a thousand years, then released in order to deceive the nations and gather them for battle against the saints, but they, too, are handily defeated. After the great white throne judgment, John sees the New Jerusalem, a city of glorious prosperity and security, illumined by the glory of God.</p><p>Revelation 19 - 1:11 . </p><p>Revelation 20 - 5:49 . </p><p>Revelation 21 - 10:22 . </p><p>Revelation 22 - 16:02 . </p><p>Psalm 150 - 20:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 23 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>On today’s episode, there is celebration in heaven over the just destruction of Babylon, the great prostitute. By contrast, the marriage supper of the Lamb is announced, and His bride is dressed in fine linen, representing the righteous acts of the saints. The beast, the kings of the earth and their armies, and the false prophet are all thrown into the lake that burns with sulfur. Satan is bound in the abyss for a thousand years, then released in order to deceive the nations and gather them for battle against the saints, but they, too, are handily defeated. After the great white throne judgment, John sees the New Jerusalem, a city of glorious prosperity and security, illumined by the glory of God.</p><p>Revelation 19 - 1:11 . </p><p>Revelation 20 - 5:49 . </p><p>Revelation 21 - 10:22 . </p><p>Revelation 22 - 16:02 . </p><p>Psalm 150 - 20:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Revelation 19-22, Psalm 150</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:14</itunes:duration>
      <itunes:summary>On today’s episode, there is celebration in heaven over the just destruction of Babylon, the great prostitute. By contrast, the marriage supper of the Lamb is announced, and His bride is dressed in fine linen, representing the righteous acts of the saints. The beast, the kings of the earth and their armies, and the false prophet are all thrown into the lake that burns with sulfur. Satan is bound in the abyss for a thousand years, then released in order to deceive the nations and gather them for battle against the saints, but they, too, are handily defeated. After the great white throne judgment, John sees the New Jerusalem, a city of glorious prosperity and security, illumined by the glory of God.</itunes:summary>
      <itunes:subtitle>On today’s episode, there is celebration in heaven over the just destruction of Babylon, the great prostitute. By contrast, the marriage supper of the Lamb is announced, and His bride is dressed in fine linen, representing the righteous acts of the saints. The beast, the kings of the earth and their armies, and the false prophet are all thrown into the lake that burns with sulfur. Satan is bound in the abyss for a thousand years, then released in order to deceive the nations and gather them for battle against the saints, but they, too, are handily defeated. After the great white throne judgment, John sees the New Jerusalem, a city of glorious prosperity and security, illumined by the glory of God.</itunes:subtitle>
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      <itunes:episode>242</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Revelation 16-18, Isaiah 66</title>
      <description><![CDATA[<p>As God’s wrath is poured out in seven phases, you’ll be reminded of the plagues poured out on Egypt when pharaoh refused to let God’s people leave and go to the Promised Land. Water turns to blood, the people are stricken with sores, demonic spirits appear like frogs, enormous hail stones fall, all under the direction of God Almighty and his angels. Following the seventh bowl of God’s wrath, we’ll read a post-script that section that tells us more about the great city named “Babylon,” her relationship with the beast, and the nature of her sins against God.</p><p>Revelation 16 - 1:11 . </p><p>Revelation 17 - 5:20 . </p><p>Revelation 18 - 10:45 . </p><p>Isaiah 66 - 17:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 20 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As God’s wrath is poured out in seven phases, you’ll be reminded of the plagues poured out on Egypt when pharaoh refused to let God’s people leave and go to the Promised Land. Water turns to blood, the people are stricken with sores, demonic spirits appear like frogs, enormous hail stones fall, all under the direction of God Almighty and his angels. Following the seventh bowl of God’s wrath, we’ll read a post-script that section that tells us more about the great city named “Babylon,” her relationship with the beast, and the nature of her sins against God.</p><p>Revelation 16 - 1:11 . </p><p>Revelation 17 - 5:20 . </p><p>Revelation 18 - 10:45 . </p><p>Isaiah 66 - 17:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Revelation 16-18, Isaiah 66</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:57</itunes:duration>
      <itunes:summary>As God’s wrath is poured out in seven phases, you’ll be reminded of the plagues poured out on Egypt when pharaoh refused to let God’s people leave and go to the Promised Land. Water turns to blood, the people are stricken with sores, demonic spirits appear like frogs, enormous hail stones fall, all under the direction of God Almighty and his angels. Following the seventh bowl of God’s wrath, we’ll read a post-script that section that tells us more about the great city named “Babylon,” her relationship with the beast, and the nature of her sins against God.</itunes:summary>
      <itunes:subtitle>As God’s wrath is poured out in seven phases, you’ll be reminded of the plagues poured out on Egypt when pharaoh refused to let God’s people leave and go to the Promised Land. Water turns to blood, the people are stricken with sores, demonic spirits appear like frogs, enormous hail stones fall, all under the direction of God Almighty and his angels. Following the seventh bowl of God’s wrath, we’ll read a post-script that section that tells us more about the great city named “Babylon,” her relationship with the beast, and the nature of her sins against God.</itunes:subtitle>
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      <itunes:episode>241</itunes:episode>
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      <title>Revelation 11-15, Isaiah 65</title>
      <description><![CDATA[<p>Revelation is full of imagery and symbolism that continues to spark discussion and debate among believers, but the overall impression that we should get from these prophecies is that the end is under God’s full control; in his sovereignty and power He will execute his just wrath upon those who oppose Him, and those who trust Him are secured eternally, though not without temporary hardship. The beast will oppose God’s witnesses and deceive many. The dragon, Satan, will fight for glory and wage war against God’s people. Even so, neither the beast, nor the dragon, nor their followers will escape God’s justice and wrath. God’s faithful ones will be avenged and delivered.</p><p>Revelation 11 - 1:09 . </p><p>Revelation 12 - 5:19 . </p><p>Revelation 13 - 9:14 . </p><p>Revelation 14 - 14:21 . </p><p>Revelation 15 - 19:29 . </p><p>Isaiah 65 - 21:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 19 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Revelation is full of imagery and symbolism that continues to spark discussion and debate among believers, but the overall impression that we should get from these prophecies is that the end is under God’s full control; in his sovereignty and power He will execute his just wrath upon those who oppose Him, and those who trust Him are secured eternally, though not without temporary hardship. The beast will oppose God’s witnesses and deceive many. The dragon, Satan, will fight for glory and wage war against God’s people. Even so, neither the beast, nor the dragon, nor their followers will escape God’s justice and wrath. God’s faithful ones will be avenged and delivered.</p><p>Revelation 11 - 1:09 . </p><p>Revelation 12 - 5:19 . </p><p>Revelation 13 - 9:14 . </p><p>Revelation 14 - 14:21 . </p><p>Revelation 15 - 19:29 . </p><p>Isaiah 65 - 21:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Revelation 11-15, Isaiah 65</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:24</itunes:duration>
      <itunes:summary>Revelation is full of imagery and symbolism that continues to spark discussion and debate among believers, but the overall impression that we should get from these prophecies is that the end is under God’s full control; in his sovereignty and power He will execute his just wrath upon those who oppose Him, and those who trust Him are secured eternally, though not without temporary hardship. The beast will oppose God’s witnesses and deceive many. The dragon, Satan, will fight for glory and wage war against God’s people. Even so, neither the beast, nor the dragon, nor their followers will escape God’s justice and wrath. God’s faithful ones will be avenged and delivered.</itunes:summary>
      <itunes:subtitle>Revelation is full of imagery and symbolism that continues to spark discussion and debate among believers, but the overall impression that we should get from these prophecies is that the end is under God’s full control; in his sovereignty and power He will execute his just wrath upon those who oppose Him, and those who trust Him are secured eternally, though not without temporary hardship. The beast will oppose God’s witnesses and deceive many. The dragon, Satan, will fight for glory and wage war against God’s people. Even so, neither the beast, nor the dragon, nor their followers will escape God’s justice and wrath. God’s faithful ones will be avenged and delivered.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>240</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Revelation 6-10, Isaiah 64</title>
      <description><![CDATA[<p>In our last episode, Jesus appeared to the apostle John with instructions for seven churches. After this, John sees God seated on His throne, attended by four living creatures and 24 elders in white robes. One like a slaughtered lamb appears in the midst of the throne to open a scroll that has seven seals. In today’s episode, the lamb begins to open those seals. The first four seals release riders on horses, each with a different supernatural task. The fifth seal prompts the souls of those slain for their faithfulness to cry for justice. The sixth seal induces chaotic natural catastrophes and reveals those coming out of the great tribulation. Finally, the seventh seal prompts seven angels with trumpets.</p><p>Revelation 6 - 1:14 . </p><p>Revelation 7 - 4:58 . </p><p>Revelation 8 - 10:07 . </p><p>Revelation 9 - 13:00 . </p><p>Revelation 10 - 17:07 . </p><p>Isaiah 64 - 19:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 18 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Jesus appeared to the apostle John with instructions for seven churches. After this, John sees God seated on His throne, attended by four living creatures and 24 elders in white robes. One like a slaughtered lamb appears in the midst of the throne to open a scroll that has seven seals. In today’s episode, the lamb begins to open those seals. The first four seals release riders on horses, each with a different supernatural task. The fifth seal prompts the souls of those slain for their faithfulness to cry for justice. The sixth seal induces chaotic natural catastrophes and reveals those coming out of the great tribulation. Finally, the seventh seal prompts seven angels with trumpets.</p><p>Revelation 6 - 1:14 . </p><p>Revelation 7 - 4:58 . </p><p>Revelation 8 - 10:07 . </p><p>Revelation 9 - 13:00 . </p><p>Revelation 10 - 17:07 . </p><p>Isaiah 64 - 19:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Revelation 6-10, Isaiah 64</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:15</itunes:duration>
      <itunes:summary>In our last episode, Jesus appeared to the apostle John with instructions for seven churches. After this, John sees God seated on His throne, attended by four living creatures and 24 elders in white robes. One like a slaughtered lamb appears in the midst of the throne to open a scroll that has seven seals. In today’s episode, the lamb begins to open those seals. The first four seals release riders on horses, each with a different supernatural task. The fifth seal prompts the souls of those slain for their faithfulness to cry for justice. The sixth seal induces chaotic natural catastrophes and reveals those coming out of the great tribulation. Finally, the seventh seal prompts seven angels with trumpets.</itunes:summary>
      <itunes:subtitle>In our last episode, Jesus appeared to the apostle John with instructions for seven churches. After this, John sees God seated on His throne, attended by four living creatures and 24 elders in white robes. One like a slaughtered lamb appears in the midst of the throne to open a scroll that has seven seals. In today’s episode, the lamb begins to open those seals. The first four seals release riders on horses, each with a different supernatural task. The fifth seal prompts the souls of those slain for their faithfulness to cry for justice. The sixth seal induces chaotic natural catastrophes and reveals those coming out of the great tribulation. Finally, the seventh seal prompts seven angels with trumpets.</itunes:subtitle>
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      <itunes:episode>239</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Revelation 1-5, Isaiah 63</title>
      <description><![CDATA[<p>Sometimes when you’re studying the Bible you can get so deep into study that you miss the forest for the trees. Such is often the case with the book of Revelation, as we try to peer deeply into symbolism and the order of events to decipher what the end of days will look like. One big takeaway that we ought not miss is this: Jesus is absolutely glorious and eternally victorious. Take notice of the sheer amount of text used to describe the glory that John sees and the ways that those in heaven acknowledge King Jesus. Be encouraged by this simple, yet profound truth: Christ reigns with authority and power over the heavens and over all creation.</p><p>Revelation 1 – 1:10 .</p><p>Revelation 2 – 5:38 .</p><p>Revelation 3 – 13:10 .</p><p>Revelation 4 – 18:16 .</p><p>Revelation 5 – 20:59 .</p><p>Isaiah 63 – 24:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 17 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Sometimes when you’re studying the Bible you can get so deep into study that you miss the forest for the trees. Such is often the case with the book of Revelation, as we try to peer deeply into symbolism and the order of events to decipher what the end of days will look like. One big takeaway that we ought not miss is this: Jesus is absolutely glorious and eternally victorious. Take notice of the sheer amount of text used to describe the glory that John sees and the ways that those in heaven acknowledge King Jesus. Be encouraged by this simple, yet profound truth: Christ reigns with authority and power over the heavens and over all creation.</p><p>Revelation 1 – 1:10 .</p><p>Revelation 2 – 5:38 .</p><p>Revelation 3 – 13:10 .</p><p>Revelation 4 – 18:16 .</p><p>Revelation 5 – 20:59 .</p><p>Isaiah 63 – 24:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Revelation 1-5, Isaiah 63</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:46</itunes:duration>
      <itunes:summary>Sometimes when you’re studying the Bible you can get so deep into study that you miss the forest for the trees. Such is often the case with the book of Revelation, as we try to peer deeply into symbolism and the order of events to decipher what the end of days will look like. One big takeaway that we ought not miss is this: Jesus is absolutely glorious and eternally victorious. Take notice of the sheer amount of text used to describe the glory that John sees and the ways that those in heaven acknowledge King Jesus. Be encouraged by this simple, yet profound truth: Christ reigns with authority and power over the heavens and over all creation.</itunes:summary>
      <itunes:subtitle>Sometimes when you’re studying the Bible you can get so deep into study that you miss the forest for the trees. Such is often the case with the book of Revelation, as we try to peer deeply into symbolism and the order of events to decipher what the end of days will look like. One big takeaway that we ought not miss is this: Jesus is absolutely glorious and eternally victorious. Take notice of the sheer amount of text used to describe the glory that John sees and the ways that those in heaven acknowledge King Jesus. Be encouraged by this simple, yet profound truth: Christ reigns with authority and power over the heavens and over all creation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>238</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Malachi 1-4, Isaiah 61-62</title>
      <description><![CDATA[<p>Not much is known about the prophet Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</p><p>Malachi 1 - 1:12 . </p><p>Malachi 2 - 5:05 . </p><p>Malachi 3 - 10:16 . </p><p>Malachi 4 - 14:36 . </p><p>Isaiah 61 - 16:12 . </p><p>Isaiah 62 - 19:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 16 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Not much is known about the prophet Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</p><p>Malachi 1 - 1:12 . </p><p>Malachi 2 - 5:05 . </p><p>Malachi 3 - 10:16 . </p><p>Malachi 4 - 14:36 . </p><p>Isaiah 61 - 16:12 . </p><p>Isaiah 62 - 19:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Malachi 1-4, Isaiah 61-62</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:45</itunes:duration>
      <itunes:summary>Not much is known about the prophet Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</itunes:summary>
      <itunes:subtitle>Not much is known about the prophet Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>237</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Zechariah 12-14, Isaiah 57-58</title>
      <description><![CDATA[<p>In our final episode in the book of Zechariah, the prophet proclaims that Jerusalem will be secure from warring nations. They will be blessed further through spiritual reconciliation with God. He will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance, Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </p><p>Zechariah 12 - 1:15 . </p><p>Zechariah 13 - 4:33 . </p><p>Zechariah 14 - 7:39 . </p><p>Isaiah 59 - 12:55 . </p><p>Isaiah 60 - 17:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 13 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our final episode in the book of Zechariah, the prophet proclaims that Jerusalem will be secure from warring nations. They will be blessed further through spiritual reconciliation with God. He will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance, Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </p><p>Zechariah 12 - 1:15 . </p><p>Zechariah 13 - 4:33 . </p><p>Zechariah 14 - 7:39 . </p><p>Isaiah 59 - 12:55 . </p><p>Isaiah 60 - 17:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 12-14, Isaiah 57-58</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:04</itunes:duration>
      <itunes:summary>In our final episode in the book of Zechariah, the prophet proclaims that Jerusalem will be secure from warring nations. They will be blessed further through spiritual reconciliation with God. He will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance, Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </itunes:summary>
      <itunes:subtitle>In our final episode in the book of Zechariah, the prophet proclaims that Jerusalem will be secure from warring nations. They will be blessed further through spiritual reconciliation with God. He will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance, Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Zechariah 9-11, Isaiah 57-58</title>
      <description><![CDATA[<p>Zechariah prophesies that judgment is coming for Zion’s enemies, but in a surprising reversal after their punishment, God will call them to be a part of his people as a remnant. Later, Zion is called to rejoice, for their king is coming. He is described as being victorious, righteous and humble all at once, even riding a donkey instead of a mule as was customary for kings. The Lord promises to restore his people and defend them from their enemies. Finally, Zechariah takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered as a symbolic parallel, for the shepherds had not cared for them; they only used them for personal gain.</p><p>Zechariah 9 - 1:09 . </p><p>Zechariah 10 - 5:25 . </p><p>Zechariah 11 - 9:07 . </p><p>Isaiah 57 - 13:19 . </p><p>Isaiah 58 - 18:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 12 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Zechariah prophesies that judgment is coming for Zion’s enemies, but in a surprising reversal after their punishment, God will call them to be a part of his people as a remnant. Later, Zion is called to rejoice, for their king is coming. He is described as being victorious, righteous and humble all at once, even riding a donkey instead of a mule as was customary for kings. The Lord promises to restore his people and defend them from their enemies. Finally, Zechariah takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered as a symbolic parallel, for the shepherds had not cared for them; they only used them for personal gain.</p><p>Zechariah 9 - 1:09 . </p><p>Zechariah 10 - 5:25 . </p><p>Zechariah 11 - 9:07 . </p><p>Isaiah 57 - 13:19 . </p><p>Isaiah 58 - 18:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 9-11, Isaiah 57-58</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:12</itunes:duration>
      <itunes:summary>Zechariah prophesies that judgment is coming for Zion’s enemies, but in a surprising reversal after their punishment, God will call them to be a part of his people as a remnant. Later, Zion is called to rejoice, for their king is coming. He is described as being victorious, righteous and humble all at once, even riding a donkey instead of a mule as was customary for kings. The Lord promises to restore his people and defend them from their enemies. Finally, Zechariah takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered as a symbolic parallel, for the shepherds had not cared for them; they only used them for personal gain.</itunes:summary>
      <itunes:subtitle>Zechariah prophesies that judgment is coming for Zion’s enemies, but in a surprising reversal after their punishment, God will call them to be a part of his people as a remnant. Later, Zion is called to rejoice, for their king is coming. He is described as being victorious, righteous and humble all at once, even riding a donkey instead of a mule as was customary for kings. The Lord promises to restore his people and defend them from their enemies. Finally, Zechariah takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered as a symbolic parallel, for the shepherds had not cared for them; they only used them for personal gain.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Zechariah 5-8, Isaiah 56</title>
      <description><![CDATA[<p>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord.</p><p>Zechariah 5 - 1:11 . </p><p>Zechariah 6 - 3:20 . </p><p>Zechariah 7 - 6:55 . </p><p>Zechariah 8 - 9:40 . </p><p>Isaiah 56 – 14:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 11 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord.</p><p>Zechariah 5 - 1:11 . </p><p>Zechariah 6 - 3:20 . </p><p>Zechariah 7 - 6:55 . </p><p>Zechariah 8 - 9:40 . </p><p>Isaiah 56 – 14:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 5-8, Isaiah 56</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:26</itunes:duration>
      <itunes:summary>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord.</itunes:summary>
      <itunes:subtitle>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>234</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Zechariah 1-4, Isaiah 54-55</title>
      <description><![CDATA[<p>The prophet Zechariah was a contemporary of the prophet Haggai; both prophesy to those exiles returning to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</p><p>Zechariah 1 - 1:13 . </p><p>Zechariah 2 - 5:39 . </p><p>Zechariah 3 - 8:53 . </p><p>Zechariah 4 - 11:12 . </p><p>Isaiah 54 - 13:58 . </p><p>Isaiah 55 - 18:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 10 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The prophet Zechariah was a contemporary of the prophet Haggai; both prophesy to those exiles returning to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</p><p>Zechariah 1 - 1:13 . </p><p>Zechariah 2 - 5:39 . </p><p>Zechariah 3 - 8:53 . </p><p>Zechariah 4 - 11:12 . </p><p>Isaiah 54 - 13:58 . </p><p>Isaiah 55 - 18:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 1-4, Isaiah 54-55</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:01</itunes:duration>
      <itunes:summary>The prophet Zechariah was a contemporary of the prophet Haggai; both prophesy to those exiles returning to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</itunes:summary>
      <itunes:subtitle>The prophet Zechariah was a contemporary of the prophet Haggai; both prophesy to those exiles returning to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</itunes:subtitle>
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      <title>2 Peter 1-3, Isaiah 52-53</title>
      <description><![CDATA[<p>In Peter’s second letter, the apostle writes to encourage the church to confirm their calling and election by exercising the divine power given to them for life and godliness. Peter warns them against false teachers who claim Christ but in reality are self-glorifying and treacherous, exploiting the church in their greed with made-up stories. Finally, Peter encourages the church to patiently await Christ’s second coming, for the judgment of the wicked is sure. Since this is a short epistle we’ll have a double dose of Isaiah, reading chapters 52-53, wherein the suffering servant is pierced because of our rebellion and crushed because of our iniquities, but we are healed by his wounds.</p><p>2 Peter 1 - 1:13 . </p><p>2 Peter 2 - 4:59 . </p><p>2 Peter 3 - 9:42 . </p><p>Isaiah 52 - 13:44 . </p><p>Isaiah 53 - 17:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 9 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In Peter’s second letter, the apostle writes to encourage the church to confirm their calling and election by exercising the divine power given to them for life and godliness. Peter warns them against false teachers who claim Christ but in reality are self-glorifying and treacherous, exploiting the church in their greed with made-up stories. Finally, Peter encourages the church to patiently await Christ’s second coming, for the judgment of the wicked is sure. Since this is a short epistle we’ll have a double dose of Isaiah, reading chapters 52-53, wherein the suffering servant is pierced because of our rebellion and crushed because of our iniquities, but we are healed by his wounds.</p><p>2 Peter 1 - 1:13 . </p><p>2 Peter 2 - 4:59 . </p><p>2 Peter 3 - 9:42 . </p><p>Isaiah 52 - 13:44 . </p><p>Isaiah 53 - 17:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Peter 1-3, Isaiah 52-53</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:22</itunes:duration>
      <itunes:summary>In Peter’s second letter, the apostle writes to encourage the church to confirm their calling and election by exercising the divine power given to them for life and godliness. Peter warns them against false teachers who claim Christ but in reality are self-glorifying and treacherous, exploiting the church in their greed with made-up stories. Finally, Peter encourages the church to patiently await Christ’s second coming, for the judgment of the wicked is sure. Since this is a short epistle we’ll have a double dose of Isaiah, reading chapters 52-53, wherein the suffering servant is pierced because of our rebellion and crushed because of our iniquities, but we are healed by his wounds.</itunes:summary>
      <itunes:subtitle>In Peter’s second letter, the apostle writes to encourage the church to confirm their calling and election by exercising the divine power given to them for life and godliness. Peter warns them against false teachers who claim Christ but in reality are self-glorifying and treacherous, exploiting the church in their greed with made-up stories. Finally, Peter encourages the church to patiently await Christ’s second coming, for the judgment of the wicked is sure. Since this is a short epistle we’ll have a double dose of Isaiah, reading chapters 52-53, wherein the suffering servant is pierced because of our rebellion and crushed because of our iniquities, but we are healed by his wounds.</itunes:subtitle>
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      <title>Nahum, Habakkuk, Psalm 149</title>
      <description><![CDATA[<p>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, the capital of Assyria, a place of unparalleled power and wealth. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later in Habakkuk, the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith.</p><p>Nahum 1 - 1:15 . </p><p>Nahum 2 - 4:27 . </p><p>Nahum 3 - 7:20 . </p><p>Habakkuk 1 - 12:54 . </p><p>Habakkuk 2 - 16:20 . </p><p>Habakkuk 3 - 20:55 . </p><p>Psalm 149 - 25:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 6 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, the capital of Assyria, a place of unparalleled power and wealth. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later in Habakkuk, the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith.</p><p>Nahum 1 - 1:15 . </p><p>Nahum 2 - 4:27 . </p><p>Nahum 3 - 7:20 . </p><p>Habakkuk 1 - 12:54 . </p><p>Habakkuk 2 - 16:20 . </p><p>Habakkuk 3 - 20:55 . </p><p>Psalm 149 - 25:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nahum, Habakkuk, Psalm 149</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:04</itunes:duration>
      <itunes:summary>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, the capital of Assyria, a place of unparalleled power and wealth. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later in Habakkuk, the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith.</itunes:summary>
      <itunes:subtitle>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, the capital of Assyria, a place of unparalleled power and wealth. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later in Habakkuk, the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith.</itunes:subtitle>
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      <title>Zephaniah, 2 Thessalonians, Psalm 148</title>
      <description><![CDATA[<p>The prophet Zephaniah extends an urgent invitation to seek the Lord and only the Lord. At the time of Zephaniah’s prophecy, even the priests in the house of the Lord were worshipping other gods. He predicts that a day of the Lord is approaching to eliminate those who rebel against Him, but in His grace, he will leave a meek and humble remnant. Later, in 2 Thessalonians, Paul writes to the church concerning how they should live in light of Christ’s impending return. Rather than live idle lives, they are encouraged to work until that day comes, giving glory to God by loving each other well and committing themselves to faithful obedience. </p><p>Zephaniah 1 – 1:09 . </p><p>Zephaniah 2 – 5:02 . </p><p>Zephaniah 3 – 8:47 . </p><p>2 Thessalonians 1 – 14:41 . </p><p>2 Thessalonians 2 – 16:55 . </p><p>2 Thessalonians 3 – 19:59 . </p><p>Psalm 148 – 22:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 5 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The prophet Zephaniah extends an urgent invitation to seek the Lord and only the Lord. At the time of Zephaniah’s prophecy, even the priests in the house of the Lord were worshipping other gods. He predicts that a day of the Lord is approaching to eliminate those who rebel against Him, but in His grace, he will leave a meek and humble remnant. Later, in 2 Thessalonians, Paul writes to the church concerning how they should live in light of Christ’s impending return. Rather than live idle lives, they are encouraged to work until that day comes, giving glory to God by loving each other well and committing themselves to faithful obedience. </p><p>Zephaniah 1 – 1:09 . </p><p>Zephaniah 2 – 5:02 . </p><p>Zephaniah 3 – 8:47 . </p><p>2 Thessalonians 1 – 14:41 . </p><p>2 Thessalonians 2 – 16:55 . </p><p>2 Thessalonians 3 – 19:59 . </p><p>Psalm 148 – 22:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zephaniah, 2 Thessalonians, Psalm 148</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:27</itunes:duration>
      <itunes:summary>The prophet Zephaniah extends an urgent invitation to seek the Lord and only the Lord. At the time of Zephaniah’s prophecy, even the priests in the house of the Lord were worshipping other gods. He predicts that a day of the Lord is approaching to eliminate those who rebel against Him, but in His grace, he will leave a meek and humble remnant. Later, in 2 Thessalonians, Paul writes to the church concerning how they should live in light of Christ’s impending return. Rather than live idle lives, they are encouraged to work until that day comes, giving glory to God by loving each other well and committing themselves to faithful obedience. </itunes:summary>
      <itunes:subtitle>The prophet Zephaniah extends an urgent invitation to seek the Lord and only the Lord. At the time of Zephaniah’s prophecy, even the priests in the house of the Lord were worshipping other gods. He predicts that a day of the Lord is approaching to eliminate those who rebel against Him, but in His grace, he will leave a meek and humble remnant. Later, in 2 Thessalonians, Paul writes to the church concerning how they should live in light of Christ’s impending return. Rather than live idle lives, they are encouraged to work until that day comes, giving glory to God by loving each other well and committing themselves to faithful obedience. </itunes:subtitle>
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      <itunes:season>6</itunes:season>
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      <title>Micah 5-7, Isaiah 50-51</title>
      <description><![CDATA[<p>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</p><p>Micah 5 - 1:08 . </p><p>Micah 6 - 4:07 . </p><p>Micah 7 - 8:38 . </p><p>Isaiah 50 - 13:36 . </p><p>Isaiah 51 - 16:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 4 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</p><p>Micah 5 - 1:08 . </p><p>Micah 6 - 4:07 . </p><p>Micah 7 - 8:38 . </p><p>Isaiah 50 - 13:36 . </p><p>Isaiah 51 - 16:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Micah 5-7, Isaiah 50-51</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:24</itunes:duration>
      <itunes:summary>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</itunes:summary>
      <itunes:subtitle>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</itunes:subtitle>
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      <title>Micah 1-4, Isaiah 48-49</title>
      <description><![CDATA[<p>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </p><p>Micah 1 - 1:13 . </p><p>Micah 2 - 4:40 . </p><p>Micah 3 - 8:44 . </p><p>Micah 4 - 11:34 . </p><p>Isaiah 48 - 15:17 . </p><p>Isaiah 49 - 20:06 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 3 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </p><p>Micah 1 - 1:13 . </p><p>Micah 2 - 4:40 . </p><p>Micah 3 - 8:44 . </p><p>Micah 4 - 11:34 . </p><p>Isaiah 48 - 15:17 . </p><p>Isaiah 49 - 20:06 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Micah 1-4, Isaiah 48-49</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:28</itunes:duration>
      <itunes:summary>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </itunes:summary>
      <itunes:subtitle>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </itunes:subtitle>
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      <title>Joel 1-3, Isaiah 47</title>
      <description><![CDATA[<p>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts & the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope & joy.</p><p>Joel 1 – 1:11 . </p><p>Joel 2 – 4:45 . </p><p>Joel 3 – 12:35 . </p><p>Isaiah 47 – 16:49 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 2 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts & the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope & joy.</p><p>Joel 1 – 1:11 . </p><p>Joel 2 – 4:45 . </p><p>Joel 3 – 12:35 . </p><p>Isaiah 47 – 16:49 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joel 1-3, Isaiah 47</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:13</itunes:duration>
      <itunes:summary>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts &amp; the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope &amp; joy.</itunes:summary>
      <itunes:subtitle>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts &amp; the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope &amp; joy.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Thessalonians 1-5, Isaiah 46</title>
      <description><![CDATA[<p>On his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s passage, Paul attempts to answer some unresolved questions that they have covering an array of topics. Though they had some misunderstandings, overall, they appear to be a faithful, God-fearing church, laboring side-by-side while looking for the Lord’s return.</p><p>1 Thessalonians 1 - 1:09 . </p><p>1 Thessalonians 2 - 2:58 . </p><p>1 Thessalonians 3 - 7:43 . </p><p>1 Thessalonians 4 - 9:51 . </p><p>1 Thessalonians 5 - 12:56 . </p><p>Isaiah 46 - 16:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 27 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>On his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s passage, Paul attempts to answer some unresolved questions that they have covering an array of topics. Though they had some misunderstandings, overall, they appear to be a faithful, God-fearing church, laboring side-by-side while looking for the Lord’s return.</p><p>1 Thessalonians 1 - 1:09 . </p><p>1 Thessalonians 2 - 2:58 . </p><p>1 Thessalonians 3 - 7:43 . </p><p>1 Thessalonians 4 - 9:51 . </p><p>1 Thessalonians 5 - 12:56 . </p><p>Isaiah 46 - 16:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Thessalonians 1-5, Isaiah 46</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:40</itunes:duration>
      <itunes:summary>On his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s passage, Paul attempts to answer some unresolved questions that they have covering an array of topics. Though they had some misunderstandings, overall, they appear to be a faithful, God-fearing church, laboring side-by-side while looking for the Lord’s return.</itunes:summary>
      <itunes:subtitle>On his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s passage, Paul attempts to answer some unresolved questions that they have covering an array of topics. Though they had some misunderstandings, overall, they appear to be a faithful, God-fearing church, laboring side-by-side while looking for the Lord’s return.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Daniel 10-12, Isaiah 45</title>
      <description><![CDATA[<p>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</p><p>Daniel 10 - 1:12 . </p><p>Daniel 11 - 5:12 . </p><p>Daniel 12 – 15:11 . </p><p>Isaiah 45 - 18:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 26 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</p><p>Daniel 10 - 1:12 . </p><p>Daniel 11 - 5:12 . </p><p>Daniel 12 – 15:11 . </p><p>Isaiah 45 - 18:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 10-12, Isaiah 45</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:56</itunes:duration>
      <itunes:summary>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</itunes:summary>
      <itunes:subtitle>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
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      <title>Daniel 7-9, Isaiah 44</title>
      <description><![CDATA[<p>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persia empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</p><p>Daniel 7 - 1:09 . </p><p>Daniel 8 - 8:12 . </p><p>Daniel 9 - 14:39 . </p><p>Isaiah 44 - 21:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 25 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persia empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</p><p>Daniel 7 - 1:09 . </p><p>Daniel 8 - 8:12 . </p><p>Daniel 9 - 14:39 . </p><p>Isaiah 44 - 21:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 7-9, Isaiah 44</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:13</itunes:duration>
      <itunes:summary>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persia empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</itunes:summary>
      <itunes:subtitle>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persia empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>224</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Daniel 4-6, Isaiah 43:14-28</title>
      <description><![CDATA[<p>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. These next three chapters each happen in successive time periods under successive kings whom Daniel served under, however, later chapters do not maintain chronological order. Each account shows God’s supreme authority over all kings and kingdoms. Those who attempt to thwart the Lord’s plans and the Lord’s ways are all shown to be weak and easily dismissed.</p><p>Daniel 4 - 1:11 . </p><p>Daniel 5 - 10:57 . </p><p>Daniel 6 - 19:09 . </p><p>Isaiah 43:14-28 - 25:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 22 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. These next three chapters each happen in successive time periods under successive kings whom Daniel served under, however, later chapters do not maintain chronological order. Each account shows God’s supreme authority over all kings and kingdoms. Those who attempt to thwart the Lord’s plans and the Lord’s ways are all shown to be weak and easily dismissed.</p><p>Daniel 4 - 1:11 . </p><p>Daniel 5 - 10:57 . </p><p>Daniel 6 - 19:09 . </p><p>Isaiah 43:14-28 - 25:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 4-6, Isaiah 43:14-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:32</itunes:duration>
      <itunes:summary>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. These next three chapters each happen in successive time periods under successive kings whom Daniel served under, however, later chapters do not maintain chronological order. Each account shows God’s supreme authority over all kings and kingdoms. Those who attempt to thwart the Lord’s plans and the Lord’s ways are all shown to be weak and easily dismissed.</itunes:summary>
      <itunes:subtitle>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. These next three chapters each happen in successive time periods under successive kings whom Daniel served under, however, later chapters do not maintain chronological order. Each account shows God’s supreme authority over all kings and kingdoms. Those who attempt to thwart the Lord’s plans and the Lord’s ways are all shown to be weak and easily dismissed.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Daniel 1-3, Isaiah 43:1-13</title>
      <description><![CDATA[<p>The book of Daniel is an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</p><p>Daniel 1 - 1:11 . </p><p>Daniel 2 - 4:43 . </p><p>Daniel 3 - 16:19 . </p><p>Isaiah 43:1-13 - 23:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 21 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of Daniel is an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</p><p>Daniel 1 - 1:11 . </p><p>Daniel 2 - 4:43 . </p><p>Daniel 3 - 16:19 . </p><p>Isaiah 43:1-13 - 23:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 1-3, Isaiah 43:1-13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:16</itunes:duration>
      <itunes:summary>The book of Daniel is an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</itunes:summary>
      <itunes:subtitle>The book of Daniel is an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>John 19-21, Isaiah 42</title>
      <description><![CDATA[<p>The disciple Jesus loves, better known as John, continues to give us his account of the crucifixion and resurrection of Jesus. As in the rest of his gospel, John points out the ways in which the death of Jesus fulfilled the Scriptures that preceded him. While all of the gospel accounts include the resurrection of Jesus, each one gives unique perspectives from the participants of what happened afterward. After Jesus reveals himself to Mary Magdelene, we read three accounts of Jesus appearing to the disciples as a group. John writes all of this so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.</p><p>John 19 - 1:17 . </p><p>John 20 - 9:45 . </p><p>John 21 - 16:25 . </p><p>Isaiah 42 - 22:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 20 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The disciple Jesus loves, better known as John, continues to give us his account of the crucifixion and resurrection of Jesus. As in the rest of his gospel, John points out the ways in which the death of Jesus fulfilled the Scriptures that preceded him. While all of the gospel accounts include the resurrection of Jesus, each one gives unique perspectives from the participants of what happened afterward. After Jesus reveals himself to Mary Magdelene, we read three accounts of Jesus appearing to the disciples as a group. John writes all of this so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.</p><p>John 19 - 1:17 . </p><p>John 20 - 9:45 . </p><p>John 21 - 16:25 . </p><p>Isaiah 42 - 22:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 19-21, Isaiah 42</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:50</itunes:duration>
      <itunes:summary>The disciple Jesus loves, better known as John, continues to give us his account of the crucifixion and resurrection of Jesus. As in the rest of his gospel, John points out the ways in which the death of Jesus fulfilled the Scriptures that preceded him. While all of the gospel accounts include the resurrection of Jesus, each one gives unique perspectives from the participants of what happened afterward. After Jesus reveals himself to Mary Magdelene, we read three accounts of Jesus appearing to the disciples as a group. John writes all of this so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.</itunes:summary>
      <itunes:subtitle>The disciple Jesus loves, better known as John, continues to give us his account of the crucifixion and resurrection of Jesus. As in the rest of his gospel, John points out the ways in which the death of Jesus fulfilled the Scriptures that preceded him. While all of the gospel accounts include the resurrection of Jesus, each one gives unique perspectives from the participants of what happened afterward. After Jesus reveals himself to Mary Magdelene, we read three accounts of Jesus appearing to the disciples as a group. John writes all of this so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>221</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>John 16-18, Isaiah 41</title>
      <description><![CDATA[<p>As Jesus walks to the garden where he will spend his final moments with the disciples, he continues to divulge the relationship between the persons of the Trinity. The Spirit comes from the Father and submits to the Son. The Son commands the Spirit but submits to the Father. And the Father has authority over the Son and the Spirit while still honoring both as equal in divinity. Jesus prays for His present disciples as well as those who will believe in the future, asking that they might know the Father’s love and that they might be protected from the evil one. Finally, Jesus is captured and sent to trial before the Jews and before Pilate.</p><p>John 15:26-27 – 1:11 . </p><p>John 16 - 1:28 . </p><p>John 17 - 7:34 . </p><p>John 18 - 11:47 . </p><p>Isaiah 41 - 20:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 19 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As Jesus walks to the garden where he will spend his final moments with the disciples, he continues to divulge the relationship between the persons of the Trinity. The Spirit comes from the Father and submits to the Son. The Son commands the Spirit but submits to the Father. And the Father has authority over the Son and the Spirit while still honoring both as equal in divinity. Jesus prays for His present disciples as well as those who will believe in the future, asking that they might know the Father’s love and that they might be protected from the evil one. Finally, Jesus is captured and sent to trial before the Jews and before Pilate.</p><p>John 15:26-27 – 1:11 . </p><p>John 16 - 1:28 . </p><p>John 17 - 7:34 . </p><p>John 18 - 11:47 . </p><p>Isaiah 41 - 20:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 16-18, Isaiah 41</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:01</itunes:duration>
      <itunes:summary>As Jesus walks to the garden where he will spend his final moments with the disciples, he continues to divulge the relationship between the persons of the Trinity. The Spirit comes from the Father and submits to the Son. The Son commands the Spirit but submits to the Father. And the Father has authority over the Son and the Spirit while still honoring both as equal in divinity. Jesus prays for His present disciples as well as those who will believe in the future, asking that they might know the Father’s love and that they might be protected from the evil one. Finally, Jesus is captured and sent to trial before the Jews and before Pilate.</itunes:summary>
      <itunes:subtitle>As Jesus walks to the garden where he will spend his final moments with the disciples, he continues to divulge the relationship between the persons of the Trinity. The Spirit comes from the Father and submits to the Son. The Son commands the Spirit but submits to the Father. And the Father has authority over the Son and the Spirit while still honoring both as equal in divinity. Jesus prays for His present disciples as well as those who will believe in the future, asking that they might know the Father’s love and that they might be protected from the evil one. Finally, Jesus is captured and sent to trial before the Jews and before Pilate.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>220</itunes:episode>
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      <title>John 12-15, Isaiah 40</title>
      <description><![CDATA[<p>Here in John’s gospel, we get a lengthy behind-the-scenes look at the Last Supper. As Jesus eats the Passover meal with his disciples, he knows that the hour of His crucifixion is drawing near. As both Lord and servant, Jesus leads by example and washes the disciples’ feet and commands them to love one another. It’s revealed that Judas will betray Jesus, and he departs from the other disciples to execute his plan. Jesus reveals the nature of the relationships within the triune Godhead, describing how the Father, the Son, and the Holy Spirit relate to one another. Finally, Jesus tells his disciples that they should expect to be persecuted by the world.</p><p>John 12 – 1:10 . </p><p>John 13 – 9:25 . </p><p>John 14 – 15:31 . </p><p>John 15 – 20:44 . </p><p>Isaiah 40 – 24:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 18 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Here in John’s gospel, we get a lengthy behind-the-scenes look at the Last Supper. As Jesus eats the Passover meal with his disciples, he knows that the hour of His crucifixion is drawing near. As both Lord and servant, Jesus leads by example and washes the disciples’ feet and commands them to love one another. It’s revealed that Judas will betray Jesus, and he departs from the other disciples to execute his plan. Jesus reveals the nature of the relationships within the triune Godhead, describing how the Father, the Son, and the Holy Spirit relate to one another. Finally, Jesus tells his disciples that they should expect to be persecuted by the world.</p><p>John 12 – 1:10 . </p><p>John 13 – 9:25 . </p><p>John 14 – 15:31 . </p><p>John 15 – 20:44 . </p><p>Isaiah 40 – 24:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 12-15, Isaiah 40</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:28</itunes:duration>
      <itunes:summary>Here in John’s gospel, we get a lengthy behind-the-scenes look at the Last Supper. As Jesus eats the Passover meal with his disciples, he knows that the hour of His crucifixion is drawing near. As both Lord and servant, Jesus leads by example and washes the disciples’ feet and commands them to love one another. It’s revealed that Judas will betray Jesus, and he departs from the other disciples to execute his plan. Jesus reveals the nature of the relationships within the triune Godhead, describing how the Father, the Son, and the Holy Spirit relate to one another. Finally, Jesus tells his disciples that they should expect to be persecuted by the world.</itunes:summary>
      <itunes:subtitle>Here in John’s gospel, we get a lengthy behind-the-scenes look at the Last Supper. As Jesus eats the Passover meal with his disciples, he knows that the hour of His crucifixion is drawing near. As both Lord and servant, Jesus leads by example and washes the disciples’ feet and commands them to love one another. It’s revealed that Judas will betray Jesus, and he departs from the other disciples to execute his plan. Jesus reveals the nature of the relationships within the triune Godhead, describing how the Father, the Son, and the Holy Spirit relate to one another. Finally, Jesus tells his disciples that they should expect to be persecuted by the world.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>219</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>John 9-11, Psalm 146-147</title>
      <description><![CDATA[<p>Our reading begins with a miraculous and undeniable sign: Jesus heals a man who was born blind, and the Pharisees can’t believe it. Later, Jesus raises his friend, Lazarus, from the dead in front of large crowd. This is Jesus’s seventh messianic sign given before the crucifixion, and this one points forward to his own resurrection and his power over death. As many in people in Bethany had witnessed the corpse of Lazarus first-hand, the miracle caused quite a stir amongst the people, which caused the Jews to hate Jesus even more. It is after this miraculous sign that they resolve to kill both Jesus and Lazarus, in order to snuff out the growing witness of Jesus’ power.</p><p>John 9 - 1:11 . </p><p>John 10 - 8:34 . </p><p>John 11 - 14:26 . </p><p>Psalm  146 - 23:56 . </p><p>Psalm 147 - 25:25 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 15 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading begins with a miraculous and undeniable sign: Jesus heals a man who was born blind, and the Pharisees can’t believe it. Later, Jesus raises his friend, Lazarus, from the dead in front of large crowd. This is Jesus’s seventh messianic sign given before the crucifixion, and this one points forward to his own resurrection and his power over death. As many in people in Bethany had witnessed the corpse of Lazarus first-hand, the miracle caused quite a stir amongst the people, which caused the Jews to hate Jesus even more. It is after this miraculous sign that they resolve to kill both Jesus and Lazarus, in order to snuff out the growing witness of Jesus’ power.</p><p>John 9 - 1:11 . </p><p>John 10 - 8:34 . </p><p>John 11 - 14:26 . </p><p>Psalm  146 - 23:56 . </p><p>Psalm 147 - 25:25 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 9-11, Psalm 146-147</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:33</itunes:duration>
      <itunes:summary>Our reading begins with a miraculous and undeniable sign: Jesus heals a man who was born blind, and the Pharisees can’t believe it. Later, Jesus raises his friend, Lazarus, from the dead in front of large crowd. This is Jesus’s seventh messianic sign given before the crucifixion, and this one points forward to his own resurrection and his power over death. As many in people in Bethany had witnessed the corpse of Lazarus first-hand, the miracle caused quite a stir amongst the people, which caused the Jews to hate Jesus even more. It is after this miraculous sign that they resolve to kill both Jesus and Lazarus, in order to snuff out the growing witness of Jesus’ power.</itunes:summary>
      <itunes:subtitle>Our reading begins with a miraculous and undeniable sign: Jesus heals a man who was born blind, and the Pharisees can’t believe it. Later, Jesus raises his friend, Lazarus, from the dead in front of large crowd. This is Jesus’s seventh messianic sign given before the crucifixion, and this one points forward to his own resurrection and his power over death. As many in people in Bethany had witnessed the corpse of Lazarus first-hand, the miracle caused quite a stir amongst the people, which caused the Jews to hate Jesus even more. It is after this miraculous sign that they resolve to kill both Jesus and Lazarus, in order to snuff out the growing witness of Jesus’ power.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>John 6-8</title>
      <description><![CDATA[<p>In today’s passage, Jesus feeds 5,000 people with five loaves and two fish. Those who received this free meal begin looking for Jesus, not because of the sign itself but because of what they can get out of it. Here, Jesus begins teaching strange things, saying that his disciples must eat his flesh and drink blood, and after hearing this, many abandon Jesus. Later, during the Festival of Shelters, Jesus goes to Judea to preach and teach even though some of the Jews were trying to kill him. The crowd is divided about whether or not he is the Messiah. When Jesus calls God his Father and says “before Abraham was, I am.” they pick up stones to kill him.</p><p>John 6 - 1:07 . </p><p>John 7 - 12:12 . </p><p>John 8 - 19:58 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 14 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s passage, Jesus feeds 5,000 people with five loaves and two fish. Those who received this free meal begin looking for Jesus, not because of the sign itself but because of what they can get out of it. Here, Jesus begins teaching strange things, saying that his disciples must eat his flesh and drink blood, and after hearing this, many abandon Jesus. Later, during the Festival of Shelters, Jesus goes to Judea to preach and teach even though some of the Jews were trying to kill him. The crowd is divided about whether or not he is the Messiah. When Jesus calls God his Father and says “before Abraham was, I am.” they pick up stones to kill him.</p><p>John 6 - 1:07 . </p><p>John 7 - 12:12 . </p><p>John 8 - 19:58 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 6-8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:35</itunes:duration>
      <itunes:summary>In today’s passage, Jesus feeds 5,000 people with five loaves and two fish. Those who received this free meal begin looking for Jesus, not because of the sign itself but because of what they can get out of it. Here, Jesus begins teaching strange things, saying that his disciples must eat his flesh and drink blood, and after hearing this, many abandon Jesus. Later, during the Festival of Shelters, Jesus goes to Judea to preach and teach even though some of the Jews were trying to kill him. The crowd is divided about whether or not he is the Messiah. When Jesus calls God his Father and says “before Abraham was, I am.” they pick up stones to kill him.</itunes:summary>
      <itunes:subtitle>In today’s passage, Jesus feeds 5,000 people with five loaves and two fish. Those who received this free meal begin looking for Jesus, not because of the sign itself but because of what they can get out of it. Here, Jesus begins teaching strange things, saying that his disciples must eat his flesh and drink blood, and after hearing this, many abandon Jesus. Later, during the Festival of Shelters, Jesus goes to Judea to preach and teach even though some of the Jews were trying to kill him. The crowd is divided about whether or not he is the Messiah. When Jesus calls God his Father and says “before Abraham was, I am.” they pick up stones to kill him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>217</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>John 4-5, Psalm 145</title>
      <description><![CDATA[<p>In today’s episode, Jesus passes through Samaria, a town that most Jews considered to be so loathsome that even setting foot inside the city limits would have been frowned upon. Jesus not only does <i>this</i>, but he breaks custom by asking a Samaritan woman for a drink of water, telling her about the living water that leads to eternal life. Along with his disciples, he stays for two days before continuing onward to Galilee. Later, in Jerusalem, Jesus heals a mand on the Sabbath and refers to God as his Father, and this is where he begins to earn the ire of the Pharisees.</p><p>John 4 - 1:09 . </p><p>John 5 - 10:16 . </p><p>Psalm 145 - 17:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 13 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, Jesus passes through Samaria, a town that most Jews considered to be so loathsome that even setting foot inside the city limits would have been frowned upon. Jesus not only does <i>this</i>, but he breaks custom by asking a Samaritan woman for a drink of water, telling her about the living water that leads to eternal life. Along with his disciples, he stays for two days before continuing onward to Galilee. Later, in Jerusalem, Jesus heals a mand on the Sabbath and refers to God as his Father, and this is where he begins to earn the ire of the Pharisees.</p><p>John 4 - 1:09 . </p><p>John 5 - 10:16 . </p><p>Psalm 145 - 17:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 4-5, Psalm 145</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:34</itunes:duration>
      <itunes:summary>In today’s episode, Jesus passes through Samaria, a town that most Jews considered to be so loathsome that even setting foot inside the city limits would have been frowned upon. Jesus not only does this, but he breaks custom by asking a Samaritan woman for a drink of water, telling her about the living water that leads to eternal life. Along with his disciples, he stays for two days before continuing onward to Galilee. Later, in Jerusalem, Jesus heals a mand on the Sabbath and refers to God as his Father, and this is where he begins to earn the ire of the Pharisees.</itunes:summary>
      <itunes:subtitle>In today’s episode, Jesus passes through Samaria, a town that most Jews considered to be so loathsome that even setting foot inside the city limits would have been frowned upon. Jesus not only does this, but he breaks custom by asking a Samaritan woman for a drink of water, telling her about the living water that leads to eternal life. Along with his disciples, he stays for two days before continuing onward to Galilee. Later, in Jerusalem, Jesus heals a mand on the Sabbath and refers to God as his Father, and this is where he begins to earn the ire of the Pharisees.</itunes:subtitle>
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      <title>John 1-3, Psalm 144</title>
      <description><![CDATA[<p>As many of you may know, there are four gospel accounts in the New Testament, three of which are called “synoptic” gospels, which means “seeing the same thing.” The gospel of John is the outlier, especially because it dives into some of the deeper aspects of Christ’s life and teachings. John opens with a profound reflection on the Christ of eternity past who existed before creation, calling to mind the opening of the creation account in Genesis. He moves on to cover the ministry of John the Baptist, transitioning gracefully from that ministry to the ministry of Jesus, giving attention to Christ’s surprising authority over the created order itself and to his command of the Scriptures.</p><p>John 1 - 1:12 . </p><p>John 2 - 9:56 . </p><p>John 3 - 13:32 . </p><p>Psalm 144 - 19:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 12 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As many of you may know, there are four gospel accounts in the New Testament, three of which are called “synoptic” gospels, which means “seeing the same thing.” The gospel of John is the outlier, especially because it dives into some of the deeper aspects of Christ’s life and teachings. John opens with a profound reflection on the Christ of eternity past who existed before creation, calling to mind the opening of the creation account in Genesis. He moves on to cover the ministry of John the Baptist, transitioning gracefully from that ministry to the ministry of Jesus, giving attention to Christ’s surprising authority over the created order itself and to his command of the Scriptures.</p><p>John 1 - 1:12 . </p><p>John 2 - 9:56 . </p><p>John 3 - 13:32 . </p><p>Psalm 144 - 19:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 1-3, Psalm 144</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:50</itunes:duration>
      <itunes:summary>As many of you may know, there are four gospel accounts in the New Testament, three of which are called “synoptic” gospels, which means “seeing the same thing.” The gospel of John is the outlier, especially because it dives into some of the deeper aspects of Christ’s life and teachings. John opens with a profound reflection on the Christ of eternity past who existed before creation, calling to mind the opening of the creation account in Genesis. He moves on to cover the ministry of John the Baptist, transitioning gracefully from that ministry to the ministry of Jesus, giving attention to Christ’s surprising authority over the created order itself and to his command of the Scriptures.</itunes:summary>
      <itunes:subtitle>As many of you may know, there are four gospel accounts in the New Testament, three of which are called “synoptic” gospels, which means “seeing the same thing.” The gospel of John is the outlier, especially because it dives into some of the deeper aspects of Christ’s life and teachings. John opens with a profound reflection on the Christ of eternity past who existed before creation, calling to mind the opening of the creation account in Genesis. He moves on to cover the ministry of John the Baptist, transitioning gracefully from that ministry to the ministry of Jesus, giving attention to Christ’s surprising authority over the created order itself and to his command of the Scriptures.</itunes:subtitle>
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      <title>Ezekiel 45-48, Psalms 142-143</title>
      <description><![CDATA[<p>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</p><p>Ezekiel 45 - 1:15 . </p><p>Ezekiel 46 - 7:57 . </p><p>Ezekiel 47 - 13:10 . </p><p>Ezekiel 48 - 18:57 . </p><p>Psalm 142 - 26:12 . </p><p>Psalm 143 - 27:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 11 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</p><p>Ezekiel 45 - 1:15 . </p><p>Ezekiel 46 - 7:57 . </p><p>Ezekiel 47 - 13:10 . </p><p>Ezekiel 48 - 18:57 . </p><p>Psalm 142 - 26:12 . </p><p>Psalm 143 - 27:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 45-48, Psalms 142-143</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:53</itunes:duration>
      <itunes:summary>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</itunes:summary>
      <itunes:subtitle>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</itunes:subtitle>
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      <title>Ezekiel 42-44, Psalms 140-141</title>
      <description><![CDATA[<p>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Jerusalem would be made a desolation, and the people exiled from the land. The temple had become defiled and desecrated by Israel’s idols, so the Lord sent the Chaldeans to demolish it. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor returns.</p><p>Ezekiel 42 - 1:11 . </p><p>Ezekiel 43 - 4:54 . </p><p>Ezekiel 44 - 12:12 . </p><p>Psalm 140 - 19:26 . </p><p>Psalm 141 - 21:21 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 8 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Jerusalem would be made a desolation, and the people exiled from the land. The temple had become defiled and desecrated by Israel’s idols, so the Lord sent the Chaldeans to demolish it. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor returns.</p><p>Ezekiel 42 - 1:11 . </p><p>Ezekiel 43 - 4:54 . </p><p>Ezekiel 44 - 12:12 . </p><p>Psalm 140 - 19:26 . </p><p>Psalm 141 - 21:21 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 42-44, Psalms 140-141</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:00</itunes:duration>
      <itunes:summary>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Jerusalem would be made a desolation, and the people exiled from the land. The temple had become defiled and desecrated by Israel’s idols, so the Lord sent the Chaldeans to demolish it. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor returns.</itunes:summary>
      <itunes:subtitle>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Jerusalem would be made a desolation, and the people exiled from the land. The temple had become defiled and desecrated by Israel’s idols, so the Lord sent the Chaldeans to demolish it. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor returns.</itunes:subtitle>
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      <title>Ezekiel 39-41, Psalm 139</title>
      <description><![CDATA[<p>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </p><p>Ezekiel  39 - 1:08 . </p><p>Ezekiel 40 - 8:30 . </p><p>Ezekiel 41 - 18:53 . </p><p>Psalm 139 - 24:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 7 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </p><p>Ezekiel  39 - 1:08 . </p><p>Ezekiel 40 - 8:30 . </p><p>Ezekiel 41 - 18:53 . </p><p>Psalm 139 - 24:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 39-41, Psalm 139</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:08</itunes:duration>
      <itunes:summary>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </itunes:summary>
      <itunes:subtitle>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </itunes:subtitle>
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      <title>Ezekiel 36-38, Psalm 136</title>
      <description><![CDATA[<p>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, Ezekiel prophesies that Israel will be fruitful once more. Then, by means of a strange vision, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet.</p><p>Ezekiel 36 - 1:13 . </p><p>Ezekiel 37 - 10:44 . </p><p>Ezekiel 38 - 18:14 . </p><p>Psalm 137 - 23:57 . </p><p>Psalm 138 - 25:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 6 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, Ezekiel prophesies that Israel will be fruitful once more. Then, by means of a strange vision, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet.</p><p>Ezekiel 36 - 1:13 . </p><p>Ezekiel 37 - 10:44 . </p><p>Ezekiel 38 - 18:14 . </p><p>Psalm 137 - 23:57 . </p><p>Psalm 138 - 25:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 36-38, Psalm 136</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:31</itunes:duration>
      <itunes:summary>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, Ezekiel prophesies that Israel will be fruitful once more. Then, by means of a strange vision, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet.</itunes:summary>
      <itunes:subtitle>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, Ezekiel prophesies that Israel will be fruitful once more. Then, by means of a strange vision, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Ezekiel 33-35, Psalm 136</title>
      <description><![CDATA[<p>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</p><p>Ezekiel 33 - 1:15 . </p><p>Ezekiel 34 - 10:06 . </p><p>Ezekiel 35 - 18:27 . </p><p>Psalm 136 - 21:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 5 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</p><p>Ezekiel 33 - 1:15 . </p><p>Ezekiel 34 - 10:06 . </p><p>Ezekiel 35 - 18:27 . </p><p>Psalm 136 - 21:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 33-35, Psalm 136</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:08</itunes:duration>
      <itunes:summary>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</itunes:summary>
      <itunes:subtitle>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>210</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Ezekiel 29-32, Psalms 134-135</title>
      <description><![CDATA[<p>As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it. In today’s text, God proclaims that he will once again use Babylon as the sword of his wrath. Unlike some other nations, the exiled Egyptians will be allowed to return to their land, but as a nation they will never again achieve their former status.</p><p>Ezekiel 29 - 1:10 . </p><p>Ezekiel 30 - 6:02 . </p><p>Ezekiel 31 - 12:05 . </p><p>Ezekiel 32 - 17:41 . </p><p>Psalm 134 - 25:17 . </p><p>Psalm 135 - 25:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 4 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it. In today’s text, God proclaims that he will once again use Babylon as the sword of his wrath. Unlike some other nations, the exiled Egyptians will be allowed to return to their land, but as a nation they will never again achieve their former status.</p><p>Ezekiel 29 - 1:10 . </p><p>Ezekiel 30 - 6:02 . </p><p>Ezekiel 31 - 12:05 . </p><p>Ezekiel 32 - 17:41 . </p><p>Psalm 134 - 25:17 . </p><p>Psalm 135 - 25:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 29-32, Psalms 134-135</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:15</itunes:duration>
      <itunes:summary>As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it. In today’s text, God proclaims that he will once again use Babylon as the sword of his wrath. Unlike some other nations, the exiled Egyptians will be allowed to return to their land, but as a nation they will never again achieve their former status.</itunes:summary>
      <itunes:subtitle>As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it. In today’s text, God proclaims that he will once again use Babylon as the sword of his wrath. Unlike some other nations, the exiled Egyptians will be allowed to return to their land, but as a nation they will never again achieve their former status.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>209</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Ezekiel 25-28, Psalms 132-133</title>
      <description><![CDATA[<p>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in <i>his</i> siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</p><p>Ezekiel 25 - 1:13 . </p><p>Ezekiel 26 - 4:52 . </p><p>Ezekiel 27 - 10:50 . </p><p>Ezekiel 28 - 18:16 . </p><p>Psalm 132 - 24:36 . </p><p>Psalm 133 -  26:53 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 1 Nov 2024 10:23:52 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in <i>his</i> siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</p><p>Ezekiel 25 - 1:13 . </p><p>Ezekiel 26 - 4:52 . </p><p>Ezekiel 27 - 10:50 . </p><p>Ezekiel 28 - 18:16 . </p><p>Psalm 132 - 24:36 . </p><p>Psalm 133 -  26:53 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 25-28, Psalms 132-133</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:17</itunes:duration>
      <itunes:summary>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in his siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</itunes:summary>
      <itunes:subtitle>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in his siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</itunes:subtitle>
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      <itunes:episode>208</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Ezekiel 22-24, Isaiah 39</title>
      <description><![CDATA[<p>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As we begin, the Lord speaks with Ezekiel inviting him to pass judgment on Jerusalem, for the princes of Israel have abused their power in order to shed blood. The Lord goes on to tell a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. </p><p>Ezekiel 22 - 1:17 . </p><p>Ezekiel 23 - 8:33 . </p><p>Ezekiel 24 - 19:24 . </p><p>Isaiah 39 - 25:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 31 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As we begin, the Lord speaks with Ezekiel inviting him to pass judgment on Jerusalem, for the princes of Israel have abused their power in order to shed blood. The Lord goes on to tell a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. </p><p>Ezekiel 22 - 1:17 . </p><p>Ezekiel 23 - 8:33 . </p><p>Ezekiel 24 - 19:24 . </p><p>Isaiah 39 - 25:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 22-24, Isaiah 39</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:00</itunes:duration>
      <itunes:summary>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As we begin, the Lord speaks with Ezekiel inviting him to pass judgment on Jerusalem, for the princes of Israel have abused their power in order to shed blood. The Lord goes on to tell a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. </itunes:summary>
      <itunes:subtitle>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As we begin, the Lord speaks with Ezekiel inviting him to pass judgment on Jerusalem, for the princes of Israel have abused their power in order to shed blood. The Lord goes on to tell a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. </itunes:subtitle>
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      <itunes:episode>207</itunes:episode>
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      <title>Ezekiel 19-21, Isaiah 38</title>
      <description><![CDATA[<p>Our episode begins with a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relents from disaster so that His name won’t be profaned among the nations. The Lord will not answer them, for as they seek Him they also seek after idols, even sacrificing their children to false gods.</p><p>Ezekiel 19 - 1:14 . </p><p>Ezekiel 20 - 3:46 . </p><p>Ezekiel 21 - 15:44 . </p><p>Isaiah 38 - 22:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 30 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our episode begins with a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relents from disaster so that His name won’t be profaned among the nations. The Lord will not answer them, for as they seek Him they also seek after idols, even sacrificing their children to false gods.</p><p>Ezekiel 19 - 1:14 . </p><p>Ezekiel 20 - 3:46 . </p><p>Ezekiel 21 - 15:44 . </p><p>Isaiah 38 - 22:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 19-21, Isaiah 38</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:09</itunes:duration>
      <itunes:summary>Our episode begins with a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relents from disaster so that His name won’t be profaned among the nations. The Lord will not answer them, for as they seek Him they also seek after idols, even sacrificing their children to false gods.</itunes:summary>
      <itunes:subtitle>Our episode begins with a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relents from disaster so that His name won’t be profaned among the nations. The Lord will not answer them, for as they seek Him they also seek after idols, even sacrificing their children to false gods.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Ezekiel 16-18, Psalm 131</title>
      <description><![CDATA[<p>Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord says that a sinful man can be restored when he is repentant before God, but the one who turns away from righteousness will be condemned.</p><p>Ezekiel 16 - 1:20 . </p><p>Ezekiel 17 - 16:28 . </p><p>Ezekiel 18 - 22:51 . </p><p>Psalm 131 - 29:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 29 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord says that a sinful man can be restored when he is repentant before God, but the one who turns away from righteousness will be condemned.</p><p>Ezekiel 16 - 1:20 . </p><p>Ezekiel 17 - 16:28 . </p><p>Ezekiel 18 - 22:51 . </p><p>Psalm 131 - 29:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 16-18, Psalm 131</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:41</itunes:duration>
      <itunes:summary>Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord says that a sinful man can be restored when he is repentant before God, but the one who turns away from righteousness will be condemned.</itunes:summary>
      <itunes:subtitle>Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord says that a sinful man can be restored when he is repentant before God, but the one who turns away from righteousness will be condemned.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Ezekiel 13-15, Isaiah 37</title>
      <description><![CDATA[<p>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</p><p>Ezekiel 13 – 1:09 . </p><p>Ezekiel 14 – 7:43 . </p><p>Ezekiel 15 – 13:49 . </p><p>Isaiah 37 – 15:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 28 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</p><p>Ezekiel 13 – 1:09 . </p><p>Ezekiel 14 – 7:43 . </p><p>Ezekiel 15 – 13:49 . </p><p>Isaiah 37 – 15:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 13-15, Isaiah 37</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:23</itunes:duration>
      <itunes:summary>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</itunes:summary>
      <itunes:subtitle>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>204</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Ezekiel 9-12, Isaiah 36</title>
      <description><![CDATA[<p>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</p><p>Ezekiel 9 - 1:13 . </p><p>Ezekiel 10 - 4:02 .</p><p>Ezekiel 11 - 9:03 . </p><p>Ezekiel 12 - 14:06 . </p><p>Isaiah 36 - 19:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 25 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</p><p>Ezekiel 9 - 1:13 . </p><p>Ezekiel 10 - 4:02 .</p><p>Ezekiel 11 - 9:03 . </p><p>Ezekiel 12 - 14:06 . </p><p>Isaiah 36 - 19:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 9-12, Isaiah 36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:57</itunes:duration>
      <itunes:summary>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</itunes:summary>
      <itunes:subtitle>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Ezekiel 5-8, Isaiah 35</title>
      <description><![CDATA[<p>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision given a tour of Jerusalem’s detestable acts of idolatry.</p><p>Ezekiel 5 - 1:12 . </p><p>Ezekiel 6 - 5:31 . </p><p>Ezekiel 7 - 9:48 . </p><p>Ezekiel 8 - 16:17 . </p><p>Isaiah 35 - 20:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 24 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision given a tour of Jerusalem’s detestable acts of idolatry.</p><p>Ezekiel 5 - 1:12 . </p><p>Ezekiel 6 - 5:31 . </p><p>Ezekiel 7 - 9:48 . </p><p>Ezekiel 8 - 16:17 . </p><p>Isaiah 35 - 20:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 5-8, Isaiah 35</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:46</itunes:duration>
      <itunes:summary>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision given a tour of Jerusalem’s detestable acts of idolatry.</itunes:summary>
      <itunes:subtitle>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision given a tour of Jerusalem’s detestable acts of idolatry.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Ezekiel 1-4, Isaiah 34</title>
      <description><![CDATA[<p>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</p><p>Ezekiel 1 – 1:12 . </p><p>Ezekiel 2 – 6:46 . </p><p>Ezekiel 3 – 8:47 . </p><p>Ezekiel 4 – 15:24 . </p><p>Isaiah 34 – 19:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 23 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</p><p>Ezekiel 1 – 1:12 . </p><p>Ezekiel 2 – 6:46 . </p><p>Ezekiel 3 – 8:47 . </p><p>Ezekiel 4 – 15:24 . </p><p>Isaiah 34 – 19:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 1-4, Isaiah 34</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:36</itunes:duration>
      <itunes:summary>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</itunes:summary>
      <itunes:subtitle>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>201</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Peter 1-5, Psalms 128-130</title>
      <description><![CDATA[<p>The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. It follows, then, that as strangers and exiles, we should be willing to be subject to those human authorities who have been placed over us by God. </p><p>1 Peter 1 - 1:11 . </p><p>1 Peter 2 - 5:56 . </p><p>1 Peter 3 - 11:30 . </p><p>1 Peter 4 - 15:38 . </p><p>1 Peter 5 - 19:00 . </p><p>Psalm 128 - 21:41 . </p><p>Psalm 129 - 22:29 . </p><p>Psalm 130 - 23:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 22 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. It follows, then, that as strangers and exiles, we should be willing to be subject to those human authorities who have been placed over us by God. </p><p>1 Peter 1 - 1:11 . </p><p>1 Peter 2 - 5:56 . </p><p>1 Peter 3 - 11:30 . </p><p>1 Peter 4 - 15:38 . </p><p>1 Peter 5 - 19:00 . </p><p>Psalm 128 - 21:41 . </p><p>Psalm 129 - 22:29 . </p><p>Psalm 130 - 23:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Peter 1-5, Psalms 128-130</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:08</itunes:duration>
      <itunes:summary>The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. It follows, then, that as strangers and exiles, we should be willing to be subject to those human authorities who have been placed over us by God. </itunes:summary>
      <itunes:subtitle>The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. It follows, then, that as strangers and exiles, we should be willing to be subject to those human authorities who have been placed over us by God. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>200</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Haggai, 2 John, 3 John, Jude, Psalms 125-127</title>
      <description><![CDATA[<p>The book of the prophet Haggai addresses the people of Judah who returned from exile and who had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, he encourages the church to continue in love and to reject false teaching. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had an active social media following. In the letter from Jude, we see a saint who zealously defends the faith against false teaching and practice.</p><p>Haggai 1 - 1:12 . </p><p>Haggai 2 - 4:10 . </p><p>2 John - 10:12 . </p><p>3 John - 12:41 . </p><p>Jude - 15:14 . </p><p>Psalm 125 - 20:36 . </p><p>Psalm 126 - 21:27 . </p><p>Psalm 127 - 22:26 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 21 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of the prophet Haggai addresses the people of Judah who returned from exile and who had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, he encourages the church to continue in love and to reject false teaching. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had an active social media following. In the letter from Jude, we see a saint who zealously defends the faith against false teaching and practice.</p><p>Haggai 1 - 1:12 . </p><p>Haggai 2 - 4:10 . </p><p>2 John - 10:12 . </p><p>3 John - 12:41 . </p><p>Jude - 15:14 . </p><p>Psalm 125 - 20:36 . </p><p>Psalm 126 - 21:27 . </p><p>Psalm 127 - 22:26 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Haggai, 2 John, 3 John, Jude, Psalms 125-127</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:08</itunes:duration>
      <itunes:summary>The book of the prophet Haggai addresses the people of Judah who returned from exile and who had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, he encourages the church to continue in love and to reject false teaching. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had an active social media following. In the letter from Jude, we see a saint who zealously defends the faith against false teaching and practice.</itunes:summary>
      <itunes:subtitle>The book of the prophet Haggai addresses the people of Judah who returned from exile and who had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, he encourages the church to continue in love and to reject false teaching. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had an active social media following. In the letter from Jude, we see a saint who zealously defends the faith against false teaching and practice.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Lamentations 1-5</title>
      <description><![CDATA[<p>The book of Lamentations is Jeremiah’s recorded response to the devastation and ruin of Jerusalem. It is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. It is a book of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord. The first poem focuses outside the city, the second: inside the city, the third is directed toward God, the fourth toward the vanity of human glory, and the fifth poem looks to the future.</p><p>Lamentations 1 - 1:08 . </p><p>Lamentations 2 - 7:01 . </p><p>Lamentations 3 - 13:50 . </p><p>Lamentations 4 - 22:01 . </p><p>Lamentations 5 - 26:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 18 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of Lamentations is Jeremiah’s recorded response to the devastation and ruin of Jerusalem. It is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. It is a book of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord. The first poem focuses outside the city, the second: inside the city, the third is directed toward God, the fourth toward the vanity of human glory, and the fifth poem looks to the future.</p><p>Lamentations 1 - 1:08 . </p><p>Lamentations 2 - 7:01 . </p><p>Lamentations 3 - 13:50 . </p><p>Lamentations 4 - 22:01 . </p><p>Lamentations 5 - 26:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Lamentations 1-5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:11</itunes:duration>
      <itunes:summary>The book of Lamentations is Jeremiah’s recorded response to the devastation and ruin of Jerusalem. It is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. It is a book of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord. The first poem focuses outside the city, the second: inside the city, the third is directed toward God, the fourth toward the vanity of human glory, and the fifth poem looks to the future.</itunes:summary>
      <itunes:subtitle>The book of Lamentations is Jeremiah’s recorded response to the devastation and ruin of Jerusalem. It is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. It is a book of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord. The first poem focuses outside the city, the second: inside the city, the third is directed toward God, the fourth toward the vanity of human glory, and the fifth poem looks to the future.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>198</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Jeremiah 51-52, Psalm 123-124</title>
      <description><![CDATA[<p>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, one of which is the fifth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. This is a long episode so plan accordingly.</p><p>Jeremiah 51 - 1:12 . </p><p>Jeremiah 52 - 16:45 . </p><p>Psalm 123 - 23:36 . </p><p>Psalm 124 - 24:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 17 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, one of which is the fifth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. This is a long episode so plan accordingly.</p><p>Jeremiah 51 - 1:12 . </p><p>Jeremiah 52 - 16:45 . </p><p>Psalm 123 - 23:36 . </p><p>Psalm 124 - 24:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 51-52, Psalm 123-124</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:58</itunes:duration>
      <itunes:summary>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, one of which is the fifth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. This is a long episode so plan accordingly.</itunes:summary>
      <itunes:subtitle>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, one of which is the fifth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. This is a long episode so plan accordingly.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>197</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Jeremiah 49-50, Psalms 121-122</title>
      <description><![CDATA[<p>As noted in our last episode, we’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. </p><p>Jeremiah 49 - 1:12 . </p><p>Jeremiah 50 - 11:45 . </p><p>Psalm 121 - 24:33 . </p><p>Psalm 122 - 25:29 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 16 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As noted in our last episode, we’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. </p><p>Jeremiah 49 - 1:12 . </p><p>Jeremiah 50 - 11:45 . </p><p>Psalm 121 - 24:33 . </p><p>Psalm 122 - 25:29 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 49-50, Psalms 121-122</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:23</itunes:duration>
      <itunes:summary>As noted in our last episode, we’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. </itunes:summary>
      <itunes:subtitle>As noted in our last episode, we’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. </itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Jeremiah 44-48, Psalm 120</title>
      <description><![CDATA[<p>In our last episode, the prophecies of Jeremiah came to fruition and the King of Babylon successfully destroyed Jerusalem, slaughtered his opponents, and captured those who surrendered. The Chaldeans held Jeremiah in honor and allowed him to choose to remain with a remnant of people. After an insurrection against Gedaliah, the governor, Johanan rescues those taken captive in an effort to flee to Egypt. The Lord warns them through Jeremiah that they should stay in Judah, but they refuse to listen. Today, Jeremiah prophecies disaster for the remnant who practice idolatry, and later, we’ll begin Jeremiah’s prophecies against the nations.</p><p>Jeremiah 44 - 1:10 . </p><p>Jeremiah 45 - 10:07 . </p><p>Jeremiah 46 - 11:20 . </p><p>Jeremiah 47 - 17:51 . </p><p>Jeremiah 48 - 20:14 . </p><p>Psalm 120 - 29:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 15 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, the prophecies of Jeremiah came to fruition and the King of Babylon successfully destroyed Jerusalem, slaughtered his opponents, and captured those who surrendered. The Chaldeans held Jeremiah in honor and allowed him to choose to remain with a remnant of people. After an insurrection against Gedaliah, the governor, Johanan rescues those taken captive in an effort to flee to Egypt. The Lord warns them through Jeremiah that they should stay in Judah, but they refuse to listen. Today, Jeremiah prophecies disaster for the remnant who practice idolatry, and later, we’ll begin Jeremiah’s prophecies against the nations.</p><p>Jeremiah 44 - 1:10 . </p><p>Jeremiah 45 - 10:07 . </p><p>Jeremiah 46 - 11:20 . </p><p>Jeremiah 47 - 17:51 . </p><p>Jeremiah 48 - 20:14 . </p><p>Psalm 120 - 29:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 44-48, Psalm 120</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:57</itunes:duration>
      <itunes:summary>In our last episode, the prophecies of Jeremiah came to fruition and the King of Babylon successfully destroyed Jerusalem, slaughtered his opponents, and captured those who surrendered. The Chaldeans held Jeremiah in honor and allowed him to choose to remain with a remnant of people. After an insurrection against Gedaliah, the governor, Johanan rescues those taken captive in an effort to flee to Egypt. The Lord warns them through Jeremiah that they should stay in Judah, but they refuse to listen. Today, Jeremiah prophecies disaster for the remnant who practice idolatry, and later, we’ll begin Jeremiah’s prophecies against the nations.</itunes:summary>
      <itunes:subtitle>In our last episode, the prophecies of Jeremiah came to fruition and the King of Babylon successfully destroyed Jerusalem, slaughtered his opponents, and captured those who surrendered. The Chaldeans held Jeremiah in honor and allowed him to choose to remain with a remnant of people. After an insurrection against Gedaliah, the governor, Johanan rescues those taken captive in an effort to flee to Egypt. The Lord warns them through Jeremiah that they should stay in Judah, but they refuse to listen. Today, Jeremiah prophecies disaster for the remnant who practice idolatry, and later, we’ll begin Jeremiah’s prophecies against the nations.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>195</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Jeremiah 39-43, Psalm 119:161-175</title>
      <description><![CDATA[<p>In today’s episode, the prophecies of Jeremiah come to pass. The Chaldean army lays siege to Jerusalem and Zedekiah meets Nebuchadnezzar face to face. Those who have surrendered to the Chaldeans have been spared, and those who resisted are put to the sword. Through it all that Lord keeps His promises and protects Jeremiah from harm, and what’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities, and in an ironic twist, Jeremiah is deported by the remnant of Judah.</p><p>Jeremiah 39 - 1:13 . </p><p>Jeremiah 40 - 4:53 . </p><p>Jeremiah 41 - 10:19 . </p><p>Jeremiah 42 - 15:06 . </p><p>Jeremiah 43 - 20:09 . </p><p>Psalm 119:161-176 - 23:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 11 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, the prophecies of Jeremiah come to pass. The Chaldean army lays siege to Jerusalem and Zedekiah meets Nebuchadnezzar face to face. Those who have surrendered to the Chaldeans have been spared, and those who resisted are put to the sword. Through it all that Lord keeps His promises and protects Jeremiah from harm, and what’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities, and in an ironic twist, Jeremiah is deported by the remnant of Judah.</p><p>Jeremiah 39 - 1:13 . </p><p>Jeremiah 40 - 4:53 . </p><p>Jeremiah 41 - 10:19 . </p><p>Jeremiah 42 - 15:06 . </p><p>Jeremiah 43 - 20:09 . </p><p>Psalm 119:161-176 - 23:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 39-43, Psalm 119:161-175</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:12</itunes:duration>
      <itunes:summary>In today’s episode, the prophecies of Jeremiah come to pass. The Chaldean army lays siege to Jerusalem and Zedekiah meets Nebuchadnezzar face to face. Those who have surrendered to the Chaldeans have been spared, and those who resisted are put to the sword. Through it all that Lord keeps His promises and protects Jeremiah from harm, and what’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities, and in an ironic twist, Jeremiah is deported by the remnant of Judah.</itunes:summary>
      <itunes:subtitle>In today’s episode, the prophecies of Jeremiah come to pass. The Chaldean army lays siege to Jerusalem and Zedekiah meets Nebuchadnezzar face to face. Those who have surrendered to the Chaldeans have been spared, and those who resisted are put to the sword. Through it all that Lord keeps His promises and protects Jeremiah from harm, and what’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities, and in an ironic twist, Jeremiah is deported by the remnant of Judah.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>194</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Jeremiah 35-38, Psalm 119:145-160</title>
      <description><![CDATA[<p>Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps back to show the circumstances that have led up to that point? Similarly, our previous reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in today’s episode pre-date the events in that last episode and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. The first two stories date back to the reign of King Jehoiakim, but the final story tells us how Jeremiah found himself under arrest.</p><p>Jeremiah 35 - 1:15 . </p><p>Jeremiah 36 - 5:47 . </p><p>Jeremiah 37 - 13:36 . </p><p>Jeremiah 38 - 18:43 . </p><p>Psalm 119:145-160 - 25:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 10 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps back to show the circumstances that have led up to that point? Similarly, our previous reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in today’s episode pre-date the events in that last episode and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. The first two stories date back to the reign of King Jehoiakim, but the final story tells us how Jeremiah found himself under arrest.</p><p>Jeremiah 35 - 1:15 . </p><p>Jeremiah 36 - 5:47 . </p><p>Jeremiah 37 - 13:36 . </p><p>Jeremiah 38 - 18:43 . </p><p>Psalm 119:145-160 - 25:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 35-38, Psalm 119:145-160</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:24</itunes:duration>
      <itunes:summary>Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps back to show the circumstances that have led up to that point? Similarly, our previous reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in today’s episode pre-date the events in that last episode and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. The first two stories date back to the reign of King Jehoiakim, but the final story tells us how Jeremiah found himself under arrest.</itunes:summary>
      <itunes:subtitle>Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps back to show the circumstances that have led up to that point? Similarly, our previous reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in today’s episode pre-date the events in that last episode and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. The first two stories date back to the reign of King Jehoiakim, but the final story tells us how Jeremiah found himself under arrest.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Jeremiah 32-34, Psalm 119:129-144</title>
      <description><![CDATA[<p>This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was <i>lifted</i> for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.</p><p>Jeremiah 32 - 1:15 . </p><p>Jeremiah 33 - 11:42 . </p><p>Jeremiah 34 - 18:51 . </p><p>Psalm 119:129-144 - 24:26 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 9 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was <i>lifted</i> for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.</p><p>Jeremiah 32 - 1:15 . </p><p>Jeremiah 33 - 11:42 . </p><p>Jeremiah 34 - 18:51 . </p><p>Psalm 119:129-144 - 24:26 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 32-34, Psalm 119:129-144</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:02</itunes:duration>
      <itunes:summary>This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was lifted for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.</itunes:summary>
      <itunes:subtitle>This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was lifted for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Jeremiah 29-31, Psalm 119:113-128</title>
      <description><![CDATA[<p>There are some wonderful, and well-known promises scattered throughout today’s reading as the Lord offers consolation and hope for those in exile. After 70 years in exile, the Lord will judge those nations whom He released upon Israel and Judah, and His people will return to the land of promise. While waiting for the promises of God, His exiled people are commanded to pursue the well-being of the city in which they live, for when their city thrives, they will also thrive. The Lord expresses His everlasting love for His people, promising to rebuild them and make them joyful once more.</p><p>Jeremiah 29 - 1:12 . </p><p>Jeremiah 30 - 9:23 . </p><p>Jeremiah 31 - 15:10 . </p><p>Psalm 119:113-128 - 26:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 8 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There are some wonderful, and well-known promises scattered throughout today’s reading as the Lord offers consolation and hope for those in exile. After 70 years in exile, the Lord will judge those nations whom He released upon Israel and Judah, and His people will return to the land of promise. While waiting for the promises of God, His exiled people are commanded to pursue the well-being of the city in which they live, for when their city thrives, they will also thrive. The Lord expresses His everlasting love for His people, promising to rebuild them and make them joyful once more.</p><p>Jeremiah 29 - 1:12 . </p><p>Jeremiah 30 - 9:23 . </p><p>Jeremiah 31 - 15:10 . </p><p>Psalm 119:113-128 - 26:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 29-31, Psalm 119:113-128</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:32</itunes:duration>
      <itunes:summary>There are some wonderful, and well-known promises scattered throughout today’s reading as the Lord offers consolation and hope for those in exile. After 70 years in exile, the Lord will judge those nations whom He released upon Israel and Judah, and His people will return to the land of promise. While waiting for the promises of God, His exiled people are commanded to pursue the well-being of the city in which they live, for when their city thrives, they will also thrive. The Lord expresses His everlasting love for His people, promising to rebuild them and make them joyful once more.</itunes:summary>
      <itunes:subtitle>There are some wonderful, and well-known promises scattered throughout today’s reading as the Lord offers consolation and hope for those in exile. After 70 years in exile, the Lord will judge those nations whom He released upon Israel and Judah, and His people will return to the land of promise. While waiting for the promises of God, His exiled people are commanded to pursue the well-being of the city in which they live, for when their city thrives, they will also thrive. The Lord expresses His everlasting love for His people, promising to rebuild them and make them joyful once more.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>191</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Jeremiah 25-28, Psalm 119:97-112</title>
      <description><![CDATA[<p>In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord’s command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn’t soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah’s yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem. </p><p>Jeremiah 25 - 1:15 . </p><p>Jeremiah 26 - 10:26 . </p><p>Jeremiah 27 - 15:51 . </p><p>Jeremiah 28 - 22:02 . </p><p>Psalm 119:97-112 - 26:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 7 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord’s command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn’t soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah’s yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem. </p><p>Jeremiah 25 - 1:15 . </p><p>Jeremiah 26 - 10:26 . </p><p>Jeremiah 27 - 15:51 . </p><p>Jeremiah 28 - 22:02 . </p><p>Psalm 119:97-112 - 26:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 25-28, Psalm 119:97-112</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:45</itunes:duration>
      <itunes:summary>In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord’s command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn’t soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah’s yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem. </itunes:summary>
      <itunes:subtitle>In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord’s command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn’t soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah’s yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Jeremiah 21-24, Psalm 119:81-96</title>
      <description><![CDATA[<p>King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah. Though he asks for the Lord’s favor, he instead receives a prophecy of the Lord’s wrath, for the king of Judah and his entourage will all be handed over to King Nebuchadnezzar of Babylon. After pronouncing judgment against Zedekiah, he goes on to condemn Shallum, Jehoiakim, and Coniah. These leaders have led the Lord’s flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously.</p><p>Jeremiah 21 - 1:15 . </p><p>Jeremiah 22 - 4:57 . </p><p>Jeremiah 23 - 12:43 . </p><p>Jeremiah 24 - 23:20 . </p><p>Psalm 119:81-96 - 26:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 4 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah. Though he asks for the Lord’s favor, he instead receives a prophecy of the Lord’s wrath, for the king of Judah and his entourage will all be handed over to King Nebuchadnezzar of Babylon. After pronouncing judgment against Zedekiah, he goes on to condemn Shallum, Jehoiakim, and Coniah. These leaders have led the Lord’s flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously.</p><p>Jeremiah 21 - 1:15 . </p><p>Jeremiah 22 - 4:57 . </p><p>Jeremiah 23 - 12:43 . </p><p>Jeremiah 24 - 23:20 . </p><p>Psalm 119:81-96 - 26:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 21-24, Psalm 119:81-96</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:01</itunes:duration>
      <itunes:summary>King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah. Though he asks for the Lord’s favor, he instead receives a prophecy of the Lord’s wrath, for the king of Judah and his entourage will all be handed over to King Nebuchadnezzar of Babylon. After pronouncing judgment against Zedekiah, he goes on to condemn Shallum, Jehoiakim, and Coniah. These leaders have led the Lord’s flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously.</itunes:summary>
      <itunes:subtitle>King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah. Though he asks for the Lord’s favor, he instead receives a prophecy of the Lord’s wrath, for the king of Judah and his entourage will all be handed over to King Nebuchadnezzar of Babylon. After pronouncing judgment against Zedekiah, he goes on to condemn Shallum, Jehoiakim, and Coniah. These leaders have led the Lord’s flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Jeremiah 17-20, Psalm 119:65-80</title>
      <description><![CDATA[<p>Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. Not long after this, Jeremiah must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born.</p><p>Jeremiah 17 - 1:14 . </p><p>Jeremiah 18 - 8:35 . </p><p>Jeremiah 19 - 13:46 . </p><p>Jeremiah 20 - 18:41 . </p><p>Psalm 119:65-80 - 23:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 3 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. Not long after this, Jeremiah must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born.</p><p>Jeremiah 17 - 1:14 . </p><p>Jeremiah 18 - 8:35 . </p><p>Jeremiah 19 - 13:46 . </p><p>Jeremiah 20 - 18:41 . </p><p>Psalm 119:65-80 - 23:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 17-20, Psalm 119:65-80</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:34</itunes:duration>
      <itunes:summary>Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. Not long after this, Jeremiah must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born.</itunes:summary>
      <itunes:subtitle>Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. Not long after this, Jeremiah must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <title>Jeremiah 14-16, Psalm 119:41-64</title>
      <description><![CDATA[<p>In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah <i>not </i>to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.</p><p>Jeremiah 14 - 1:09 . </p><p>Jeremiah 15 - 6:36 . </p><p>Jeremiah 16 - 13:10 . </p><p>Psalm 119:41-64 - 18:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 2 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah <i>not </i>to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.</p><p>Jeremiah 14 - 1:09 . </p><p>Jeremiah 15 - 6:36 . </p><p>Jeremiah 16 - 13:10 . </p><p>Psalm 119:41-64 - 18:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 14-16, Psalm 119:41-64</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:10</itunes:duration>
      <itunes:summary>In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah not to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.</itunes:summary>
      <itunes:subtitle>In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah not to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>187</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Jeremiah 10-13, Psalm 119:25-40</title>
      <description><![CDATA[<p>The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all have to suppress our inner six year old as we read about Jeremiah’s dirty underwear.</p><p>Jeremiah 10 - 1:16 . </p><p>Jeremiah 11 - 6:07 . </p><p>Jeremiah 12 - 12:29 . </p><p>Jeremiah 13 - 17:32 . </p><p>Psalm 119:25-40 - 23:14 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 1 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all have to suppress our inner six year old as we read about Jeremiah’s dirty underwear.</p><p>Jeremiah 10 - 1:16 . </p><p>Jeremiah 11 - 6:07 . </p><p>Jeremiah 12 - 12:29 . </p><p>Jeremiah 13 - 17:32 . </p><p>Psalm 119:25-40 - 23:14 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 10-13, Psalm 119:25-40</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:52</itunes:duration>
      <itunes:summary>The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all have to suppress our inner six year old as we read about Jeremiah’s dirty underwear.</itunes:summary>
      <itunes:subtitle>The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all have to suppress our inner six year old as we read about Jeremiah’s dirty underwear.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Jeremiah 7-9, Psalm 119:1-24</title>
      <description><![CDATA[<p>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. The Lord will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard, going throughout Israel with this message like a grape gatherer whose hand passes over the branches to make sure he has been thorough.</p><p>Jeremiah 4 - 1:11 . </p><p>Jeremiah 5 - 9:34 . </p><p>Jeremiah 6 - 17:49 . </p><p>Psalm 118 - 24:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 30 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. The Lord will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard, going throughout Israel with this message like a grape gatherer whose hand passes over the branches to make sure he has been thorough.</p><p>Jeremiah 4 - 1:11 . </p><p>Jeremiah 5 - 9:34 . </p><p>Jeremiah 6 - 17:49 . </p><p>Psalm 118 - 24:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 7-9, Psalm 119:1-24</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:50</itunes:duration>
      <itunes:summary>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. The Lord will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard, going throughout Israel with this message like a grape gatherer whose hand passes over the branches to make sure he has been thorough.</itunes:summary>
      <itunes:subtitle>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. The Lord will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard, going throughout Israel with this message like a grape gatherer whose hand passes over the branches to make sure he has been thorough.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Jeremiah 4-6, Psalm 118</title>
      <description><![CDATA[<p>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. The Lord will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard, going throughout Israel with this message like a grape gatherer whose hand passes over the branches to make sure he has been thorough.</p><p>Jeremiah 4 - 1:11 . </p><p>Jeremiah 5 - 9:34 . </p><p>Jeremiah 6 - 17:49 . </p><p>Psalm 118 - 24:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 27 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. The Lord will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard, going throughout Israel with this message like a grape gatherer whose hand passes over the branches to make sure he has been thorough.</p><p>Jeremiah 4 - 1:11 . </p><p>Jeremiah 5 - 9:34 . </p><p>Jeremiah 6 - 17:49 . </p><p>Psalm 118 - 24:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 4-6, Psalm 118</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:20</itunes:duration>
      <itunes:summary>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. The Lord will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard, going throughout Israel with this message like a grape gatherer whose hand passes over the branches to make sure he has been thorough.</itunes:summary>
      <itunes:subtitle>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. The Lord will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard, going throughout Israel with this message like a grape gatherer whose hand passes over the branches to make sure he has been thorough.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>184</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Jeremiah 1-3, Psalm 116-117</title>
      <description><![CDATA[<p>Jeremiah was a young man serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord, both figuratively and sometimes literally prostituting themselves with idols and cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a broken cistern, promising life and refreshment only to come up empty.</p><p>Jeremiah 1 - 1:10 . </p><p>Jeremiah 2 - 5:06 . </p><p>Jeremiah 3 - 14:21 . </p><p>Psalm 116 - 21:41 . </p><p>Psalm 117 - 23:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 26 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Jeremiah was a young man serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord, both figuratively and sometimes literally prostituting themselves with idols and cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a broken cistern, promising life and refreshment only to come up empty.</p><p>Jeremiah 1 - 1:10 . </p><p>Jeremiah 2 - 5:06 . </p><p>Jeremiah 3 - 14:21 . </p><p>Psalm 116 - 21:41 . </p><p>Psalm 117 - 23:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 1-3, Psalm 116-117</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:58</itunes:duration>
      <itunes:summary>Jeremiah was a young man serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord, both figuratively and sometimes literally prostituting themselves with idols and cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a broken cistern, promising life and refreshment only to come up empty.</itunes:summary>
      <itunes:subtitle>Jeremiah was a young man serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord, both figuratively and sometimes literally prostituting themselves with idols and cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a broken cistern, promising life and refreshment only to come up empty.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>183</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 John 1-5, Psalms 114-115</title>
      <description><![CDATA[<p>John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. The nature of fellowship with one another and the relationships between mankind and their God are at the forefront of this letter, as John uses the marks of Christian love to strengthen true believers and convict false converts who hate those whom they call “brother.”</p><p>1 John 1 - 1:16 . </p><p>1 John 2 - 3:16 . </p><p>1 John 3 - 8:57 . </p><p>1 John 4 - 14:24 . </p><p>1 John 5 - 18:30 . </p><p>Psalm 114 - 22:23 . </p><p>Psalm 115 - 23:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 25 Sep 2024 04:00:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. The nature of fellowship with one another and the relationships between mankind and their God are at the forefront of this letter, as John uses the marks of Christian love to strengthen true believers and convict false converts who hate those whom they call “brother.”</p><p>1 John 1 - 1:16 . </p><p>1 John 2 - 3:16 . </p><p>1 John 3 - 8:57 . </p><p>1 John 4 - 14:24 . </p><p>1 John 5 - 18:30 . </p><p>Psalm 114 - 22:23 . </p><p>Psalm 115 - 23:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 John 1-5, Psalms 114-115</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:27</itunes:duration>
      <itunes:summary>John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. The nature of fellowship with one another and the relationships between mankind and their God are at the forefront of this letter, as John uses the marks of Christian love to strengthen true believers and convict false converts who hate those whom they call “brother.”</itunes:summary>
      <itunes:subtitle>John, the apostle whom Jesus loved and the author of the fourth gospel writes today’s letter to the church with encouragement to flee from sin, to trust in Jesus, to love one another, and to assure them of the eternal life that Christ has secured for them. This letter doesn’t have a typical structure; unlike other epistles it doesn’t address a particular church or mention individual people. The nature of fellowship with one another and the relationships between mankind and their God are at the forefront of this letter, as John uses the marks of Christian love to strengthen true believers and convict false converts who hate those whom they call “brother.”</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>182</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Job 38-42, Isaiah 33</title>
      <description><![CDATA[<p>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</p><p>Job 38 - 1:13 . </p><p>Job 39 - 6:10 . </p><p>Job 40 - 10:42 . </p><p>Job 41 - 13:47 . </p><p>Job 42 - 17:54 . </p><p>Isaiah 33 - 21:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 24 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</p><p>Job 38 - 1:13 . </p><p>Job 39 - 6:10 . </p><p>Job 40 - 10:42 . </p><p>Job 41 - 13:47 . </p><p>Job 42 - 17:54 . </p><p>Isaiah 33 - 21:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 38-42, Isaiah 33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:19</itunes:duration>
      <itunes:summary>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</itunes:summary>
      <itunes:subtitle>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>181</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Job 34-37, Isaiah 32</title>
      <description><![CDATA[<p>As the young man named Elihu continues to present a case against Job and his friends, he confronts the audacious claim that a man gains nothing from friendship with God. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone, therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. </p><p>Job 34 - 1:09 . </p><p>Job 35 - 5:54 . </p><p>Job 36 - 8:51 . </p><p>Job 37 - 13:14 . </p><p>Isaiah 32 - 16:54 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 23 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As the young man named Elihu continues to present a case against Job and his friends, he confronts the audacious claim that a man gains nothing from friendship with God. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone, therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. </p><p>Job 34 - 1:09 . </p><p>Job 35 - 5:54 . </p><p>Job 36 - 8:51 . </p><p>Job 37 - 13:14 . </p><p>Isaiah 32 - 16:54 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 34-37, Isaiah 32</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:18</itunes:duration>
      <itunes:summary>As the young man named Elihu continues to present a case against Job and his friends, he confronts the audacious claim that a man gains nothing from friendship with God. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone, therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. </itunes:summary>
      <itunes:subtitle>As the young man named Elihu continues to present a case against Job and his friends, he confronts the audacious claim that a man gains nothing from friendship with God. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone, therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>180</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Job 29-33, Isaiah 31</title>
      <description><![CDATA[<p>In today’s episode, Job starts his “I don’t get no respect” routine and tells his friends of the dishonor he now endures from fellow citizens and from the riff-raff that live in the desert around him. He remarks that he has been faithful to the Lord, caring for those in need, and keeping himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</p><p>Job 29 - 1:05 . </p><p>Job 30 - 4:25 . </p><p>Job 31 - 9:08 . </p><p>Job 32 - 15:32 . </p><p>Job 33 - 18:41 . </p><p>Isaiah 31 - 23:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 20 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, Job starts his “I don’t get no respect” routine and tells his friends of the dishonor he now endures from fellow citizens and from the riff-raff that live in the desert around him. He remarks that he has been faithful to the Lord, caring for those in need, and keeping himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</p><p>Job 29 - 1:05 . </p><p>Job 30 - 4:25 . </p><p>Job 31 - 9:08 . </p><p>Job 32 - 15:32 . </p><p>Job 33 - 18:41 . </p><p>Isaiah 31 - 23:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 29-33, Isaiah 31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:22</itunes:duration>
      <itunes:summary>In today’s episode, Job starts his “I don’t get no respect” routine and tells his friends of the dishonor he now endures from fellow citizens and from the riff-raff that live in the desert around him. He remarks that he has been faithful to the Lord, caring for those in need, and keeping himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</itunes:summary>
      <itunes:subtitle>In today’s episode, Job starts his “I don’t get no respect” routine and tells his friends of the dishonor he now endures from fellow citizens and from the riff-raff that live in the desert around him. He remarks that he has been faithful to the Lord, caring for those in need, and keeping himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Job 23-28, Isaiah 30</title>
      <description><![CDATA[<p>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends keep telling him to repent of his evil, assuming that his sin is the cause of his state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he can’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</p><p>Job 23 - 1:11 . </p><p>Job 24 - 3:20 . </p><p>Job 25 - 7:54 . </p><p>Job 26 - 8:47 . </p><p>Job 27 - 10:25 . </p><p>Job 28 - 13:15 . </p><p>Isaiah 30 - 17:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 19 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends keep telling him to repent of his evil, assuming that his sin is the cause of his state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he can’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</p><p>Job 23 - 1:11 . </p><p>Job 24 - 3:20 . </p><p>Job 25 - 7:54 . </p><p>Job 26 - 8:47 . </p><p>Job 27 - 10:25 . </p><p>Job 28 - 13:15 . </p><p>Isaiah 30 - 17:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 23-28, Isaiah 30</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:47</itunes:duration>
      <itunes:summary>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends keep telling him to repent of his evil, assuming that his sin is the cause of his state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he can’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</itunes:summary>
      <itunes:subtitle>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends keep telling him to repent of his evil, assuming that his sin is the cause of his state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he can’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Job 18-22, Isaiah 29</title>
      <description><![CDATA[<p>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. Even if Job goes to the grave, he remembers that his Redeemer lives, and will testify over his grave on his behalf.</p><p>Job 18 - 1:13 . </p><p>Job 19 - 4:08 . </p><p>Job 20 - 8:28 . </p><p>Job 21 - 13:03 . </p><p>Job 22 - 17:46 . </p><p>Isaiah 29 - 21:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 18 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. Even if Job goes to the grave, he remembers that his Redeemer lives, and will testify over his grave on his behalf.</p><p>Job 18 - 1:13 . </p><p>Job 19 - 4:08 . </p><p>Job 20 - 8:28 . </p><p>Job 21 - 13:03 . </p><p>Job 22 - 17:46 . </p><p>Isaiah 29 - 21:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 18-22, Isaiah 29</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:38</itunes:duration>
      <itunes:summary>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. Even if Job goes to the grave, he remembers that his Redeemer lives, and will testify over his grave on his behalf.</itunes:summary>
      <itunes:subtitle>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. Even if Job goes to the grave, he remembers that his Redeemer lives, and will testify over his grave on his behalf.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Job 12-17, Isaiah 28</title>
      <description><![CDATA[<p>The book of Job is thought to be one of the earliest writings of Scripture. Set in the period of the patriarchs perhaps even before the time of Abraham, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm, describing scenes before the throne of God Almighty, who reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion to God Almighty, and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </p><p>Job 1 - 1:12 . </p><p>Job 2 - 6:00 . </p><p>Job 3 - 9:47 . </p><p>Job 4 - 13:06 . </p><p>Job 5 - 15:35 . </p><p>Isaiah 26 - 19:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 17 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of Job is thought to be one of the earliest writings of Scripture. Set in the period of the patriarchs perhaps even before the time of Abraham, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm, describing scenes before the throne of God Almighty, who reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion to God Almighty, and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </p><p>Job 1 - 1:12 . </p><p>Job 2 - 6:00 . </p><p>Job 3 - 9:47 . </p><p>Job 4 - 13:06 . </p><p>Job 5 - 15:35 . </p><p>Isaiah 26 - 19:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 12-17, Isaiah 28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:30</itunes:duration>
      <itunes:summary>The book of Job is thought to be one of the earliest writings of Scripture. Set in the period of the patriarchs perhaps even before the time of Abraham, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm, describing scenes before the throne of God Almighty, who reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion to God Almighty, and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </itunes:summary>
      <itunes:subtitle>The book of Job is thought to be one of the earliest writings of Scripture. Set in the period of the patriarchs perhaps even before the time of Abraham, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm, describing scenes before the throne of God Almighty, who reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion to God Almighty, and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Job 6-11, Isaiah 27</title>
      <description><![CDATA[<p>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. Zophar chimes in with similar heartless rebukes, emphasizing that Job shouldn’t challenge God.</p><p>Job 6 - 1:13 . </p><p>Job 7 - 5:07 . </p><p>Job 8 - 8:39 . </p><p>Job 9 - 12:18 . </p><p>Job 10 - 16:43 . </p><p>Job 11 - 20:09 . </p><p>Isaiah 27 - 22:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 16 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. Zophar chimes in with similar heartless rebukes, emphasizing that Job shouldn’t challenge God.</p><p>Job 6 - 1:13 . </p><p>Job 7 - 5:07 . </p><p>Job 8 - 8:39 . </p><p>Job 9 - 12:18 . </p><p>Job 10 - 16:43 . </p><p>Job 11 - 20:09 . </p><p>Isaiah 27 - 22:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 6-11, Isaiah 27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:36</itunes:duration>
      <itunes:summary>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. Zophar chimes in with similar heartless rebukes, emphasizing that Job shouldn’t challenge God.</itunes:summary>
      <itunes:subtitle>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. Zophar chimes in with similar heartless rebukes, emphasizing that Job shouldn’t challenge God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Job 1-5, Isaiah 26</title>
      <description><![CDATA[<p>The book of Job is thought to be one of the earliest writings of Scripture. Set in the period of the patriarchs perhaps even before the time of Abraham, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm, describing scenes before the throne of God Almighty, who reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion to God Almighty, and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </p><p>Job 1 - 1:12 . </p><p>Job 2 - 6:00 . </p><p>Job 3 - 9:47 . </p><p>Job 4 - 13:06 . </p><p>Job 5 - 15:35 . </p><p>Isaiah 26 - 19:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 13 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of Job is thought to be one of the earliest writings of Scripture. Set in the period of the patriarchs perhaps even before the time of Abraham, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm, describing scenes before the throne of God Almighty, who reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion to God Almighty, and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </p><p>Job 1 - 1:12 . </p><p>Job 2 - 6:00 . </p><p>Job 3 - 9:47 . </p><p>Job 4 - 13:06 . </p><p>Job 5 - 15:35 . </p><p>Isaiah 26 - 19:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 1-5, Isaiah 26</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:10</itunes:duration>
      <itunes:summary>The book of Job is thought to be one of the earliest writings of Scripture. Set in the period of the patriarchs perhaps even before the time of Abraham, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm, describing scenes before the throne of God Almighty, who reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion to God Almighty, and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </itunes:summary>
      <itunes:subtitle>The book of Job is thought to be one of the earliest writings of Scripture. Set in the period of the patriarchs perhaps even before the time of Abraham, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm, describing scenes before the throne of God Almighty, who reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion to God Almighty, and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Timothy 1-4, Isaiah 25</title>
      <description><![CDATA[<p>In this letter to Timothy, Paul encourages the young man whom he calls a son in the faith to preach the gospel boldly, clearly, unabashedly, and without fear. Paul encourages Timothy to <i>know</i> the Scriptures well so that he can <i>preach</i> the Scriptures well. The apostle has entrusted the work of gospel ministry to Timothy and he wants to make sure that Timothy is capable of training other men to do the same. He reminds his apprentice that those who faithfully preach the gospel of Christ must expect to endure suffering. Paul warns that hard times will come in the last days, for there will be many who claim the faith with their mouths yet deny it with their actions, “holding to the form of godliness but denying its power.” </p><p>2 Timothy 1 - 1:07 . </p><p>2 Timothy 2 - 4:21 . </p><p>2 Timothy 3 - 9:54 . </p><p>2 Timothy 4 - 12:46 . </p><p>Isaiah 25 - 16:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 12 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In this letter to Timothy, Paul encourages the young man whom he calls a son in the faith to preach the gospel boldly, clearly, unabashedly, and without fear. Paul encourages Timothy to <i>know</i> the Scriptures well so that he can <i>preach</i> the Scriptures well. The apostle has entrusted the work of gospel ministry to Timothy and he wants to make sure that Timothy is capable of training other men to do the same. He reminds his apprentice that those who faithfully preach the gospel of Christ must expect to endure suffering. Paul warns that hard times will come in the last days, for there will be many who claim the faith with their mouths yet deny it with their actions, “holding to the form of godliness but denying its power.” </p><p>2 Timothy 1 - 1:07 . </p><p>2 Timothy 2 - 4:21 . </p><p>2 Timothy 3 - 9:54 . </p><p>2 Timothy 4 - 12:46 . </p><p>Isaiah 25 - 16:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Timothy 1-4, Isaiah 25</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:23</itunes:duration>
      <itunes:summary>In this letter to Timothy, Paul encourages the young man whom he calls a son in the faith to preach the gospel boldly, clearly, unabashedly, and without fear. Paul encourages Timothy to know the Scriptures well so that he can preach the Scriptures well. The apostle has entrusted the work of gospel ministry to Timothy and he wants to make sure that Timothy is capable of training other men to do the same. He reminds his apprentice that those who faithfully preach the gospel of Christ must expect to endure suffering. Paul warns that hard times will come in the last days, for there will be many who claim the faith with their mouths yet deny it with their actions, “holding to the form of godliness but denying its power.” </itunes:summary>
      <itunes:subtitle>In this letter to Timothy, Paul encourages the young man whom he calls a son in the faith to preach the gospel boldly, clearly, unabashedly, and without fear. Paul encourages Timothy to know the Scriptures well so that he can preach the Scriptures well. The apostle has entrusted the work of gospel ministry to Timothy and he wants to make sure that Timothy is capable of training other men to do the same. He reminds his apprentice that those who faithfully preach the gospel of Christ must expect to endure suffering. Paul warns that hard times will come in the last days, for there will be many who claim the faith with their mouths yet deny it with their actions, “holding to the form of godliness but denying its power.” </itunes:subtitle>
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      <itunes:episode>173</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Esther 6-10, Isaiah 24</title>
      <description><![CDATA[<p>The future looks bleak for the people of God. With the king’s signet ring in hand, Haman has devised a scheme to wipe out God’s people, whom he hates because of his hatred for Mordecai. It seems that the only hope for God’s people rests with Queen Esther, a young woman who has become fully enveloped into Persian culture. Today, Esther continues on her patient quest to woo King Ahaseurus into a hearing her case against Haman. Before today’s episode ends, Haman’s wrath will return on his head through both humiliation and execution, and God’s people will celebrate a day of great blessing and favor even in the midst of exile.</p><p>Esther 6 - 1:12 . </p><p>Esther 7 - 4:35 . </p><p>Esther 8 - 7:51 . </p><p>Esther 9 - 12:23 . </p><p>Esther 10 - 19:47 . </p><p>Isaiah 24 - 20:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 11 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The future looks bleak for the people of God. With the king’s signet ring in hand, Haman has devised a scheme to wipe out God’s people, whom he hates because of his hatred for Mordecai. It seems that the only hope for God’s people rests with Queen Esther, a young woman who has become fully enveloped into Persian culture. Today, Esther continues on her patient quest to woo King Ahaseurus into a hearing her case against Haman. Before today’s episode ends, Haman’s wrath will return on his head through both humiliation and execution, and God’s people will celebrate a day of great blessing and favor even in the midst of exile.</p><p>Esther 6 - 1:12 . </p><p>Esther 7 - 4:35 . </p><p>Esther 8 - 7:51 . </p><p>Esther 9 - 12:23 . </p><p>Esther 10 - 19:47 . </p><p>Isaiah 24 - 20:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Esther 6-10, Isaiah 24</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:38</itunes:duration>
      <itunes:summary>The future looks bleak for the people of God. With the king’s signet ring in hand, Haman has devised a scheme to wipe out God’s people, whom he hates because of his hatred for Mordecai. It seems that the only hope for God’s people rests with Queen Esther, a young woman who has become fully enveloped into Persian culture. Today, Esther continues on her patient quest to woo King Ahaseurus into a hearing her case against Haman. Before today’s episode ends, Haman’s wrath will return on his head through both humiliation and execution, and God’s people will celebrate a day of great blessing and favor even in the midst of exile.</itunes:summary>
      <itunes:subtitle>The future looks bleak for the people of God. With the king’s signet ring in hand, Haman has devised a scheme to wipe out God’s people, whom he hates because of his hatred for Mordecai. It seems that the only hope for God’s people rests with Queen Esther, a young woman who has become fully enveloped into Persian culture. Today, Esther continues on her patient quest to woo King Ahaseurus into a hearing her case against Haman. Before today’s episode ends, Haman’s wrath will return on his head through both humiliation and execution, and God’s people will celebrate a day of great blessing and favor even in the midst of exile.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Esther 1-5, Isaiah 23</title>
      <description><![CDATA[<p>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are names that actually give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never mentioned. On today’s episode we meet Esther, Mordecai, King and Ahaseurus, and the self-righteous enemy of God’s people: Haman.</p><p>Esther 1 - 1:13 . </p><p>Esther 2 - 6:27 . </p><p>Esther 3 - 12:45 . </p><p>Esther 4 - 16:49 . </p><p>Esther 5 - 21:12 . </p><p>Isaiah 23 - 25:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 10 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are names that actually give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never mentioned. On today’s episode we meet Esther, Mordecai, King and Ahaseurus, and the self-righteous enemy of God’s people: Haman.</p><p>Esther 1 - 1:13 . </p><p>Esther 2 - 6:27 . </p><p>Esther 3 - 12:45 . </p><p>Esther 4 - 16:49 . </p><p>Esther 5 - 21:12 . </p><p>Isaiah 23 - 25:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Esther 1-5, Isaiah 23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:29</itunes:duration>
      <itunes:summary>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are names that actually give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never mentioned. On today’s episode we meet Esther, Mordecai, King and Ahaseurus, and the self-righteous enemy of God’s people: Haman.</itunes:summary>
      <itunes:subtitle>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are names that actually give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never mentioned. On today’s episode we meet Esther, Mordecai, King and Ahaseurus, and the self-righteous enemy of God’s people: Haman.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Timothy 1-6, Isaiah 22</title>
      <description><![CDATA[<p>Today we’re going to read the entire letter of 1 Timothy together, and as we do I think you’ll see some themes emerge. First, Paul writes to Timothy from a place of humility in order to encourage humility within Timothy and within the church. From that humility comes order within the church, including rightly viewed structures of authority and submission. Paul wants Timothy to be bold in faith and in the work of ministry, but humble in spirit, relying on the Lord in every circumstance. Self-righteous gain, however, results in quarreling, craving for controversy, and a love of money.</p><p>1 Timothy 1 - 1:09 . </p><p>1 Timothy 2 - 4:57 . </p><p>1 Timothy 3 - 6:56 . </p><p>1 Timothy 4 - 10:56 . </p><p>1  Timothy 5 - 13:36 . </p><p>1 Timothy 6 - 17:41 . </p><p>Isaiah 22 - 22:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 9 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we’re going to read the entire letter of 1 Timothy together, and as we do I think you’ll see some themes emerge. First, Paul writes to Timothy from a place of humility in order to encourage humility within Timothy and within the church. From that humility comes order within the church, including rightly viewed structures of authority and submission. Paul wants Timothy to be bold in faith and in the work of ministry, but humble in spirit, relying on the Lord in every circumstance. Self-righteous gain, however, results in quarreling, craving for controversy, and a love of money.</p><p>1 Timothy 1 - 1:09 . </p><p>1 Timothy 2 - 4:57 . </p><p>1 Timothy 3 - 6:56 . </p><p>1 Timothy 4 - 10:56 . </p><p>1  Timothy 5 - 13:36 . </p><p>1 Timothy 6 - 17:41 . </p><p>Isaiah 22 - 22:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Timothy 1-6, Isaiah 22</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:31</itunes:duration>
      <itunes:summary>Today we’re going to read the entire letter of 1 Timothy together, and as we do I think you’ll see some themes emerge. First, Paul writes to Timothy from a place of humility in order to encourage humility within Timothy and within the church. From that humility comes order within the church, including rightly viewed structures of authority and submission. Paul wants Timothy to be bold in faith and in the work of ministry, but humble in spirit, relying on the Lord in every circumstance. Self-righteous gain, however, results in quarreling, craving for controversy, and a love of money.</itunes:summary>
      <itunes:subtitle>Today we’re going to read the entire letter of 1 Timothy together, and as we do I think you’ll see some themes emerge. First, Paul writes to Timothy from a place of humility in order to encourage humility within Timothy and within the church. From that humility comes order within the church, including rightly viewed structures of authority and submission. Paul wants Timothy to be bold in faith and in the work of ministry, but humble in spirit, relying on the Lord in every circumstance. Self-righteous gain, however, results in quarreling, craving for controversy, and a love of money.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Nehemiah 11-13, Isaiah 21</title>
      <description><![CDATA[<p>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes once again, just as he promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</p><p>Nehemiah 11 - 1:12 . </p><p>Nehemiah 12 - 6:19 . </p><p>Nehemiah 13 - 14:09 . </p><p>Isaiah 21 - 21:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 6 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes once again, just as he promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</p><p>Nehemiah 11 - 1:12 . </p><p>Nehemiah 12 - 6:19 . </p><p>Nehemiah 13 - 14:09 . </p><p>Isaiah 21 - 21:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 11-13, Isaiah 21</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:17</itunes:duration>
      <itunes:summary>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes once again, just as he promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</itunes:summary>
      <itunes:subtitle>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes once again, just as he promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Nehemiah 8-10, Isaiah 20</title>
      <description><![CDATA[<p>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</p><p>Nehemiah 8 - 1:16 . </p><p>Nehemiah 9 - 6:33 . </p><p>Nehemiah 10 - 17:13 . </p><p>Isaiah 20 - 22:41</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 5 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</p><p>Nehemiah 8 - 1:16 . </p><p>Nehemiah 9 - 6:33 . </p><p>Nehemiah 10 - 17:13 . </p><p>Isaiah 20 - 22:41</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 8-10, Isaiah 20</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:56</itunes:duration>
      <itunes:summary>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</itunes:summary>
      <itunes:subtitle>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</itunes:subtitle>
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      <title>Nehemiah 5-7, Isaiah 19</title>
      <description><![CDATA[<p>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</p><p>Nehemiah 5 - 1:08 . </p><p>Nehemiah 6 - 5:34 . </p><p>Nehemiah 7 - 10:29 . </p><p>Isaiah 19 - 18:46 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 4 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</p><p>Nehemiah 5 - 1:08 . </p><p>Nehemiah 6 - 5:34 . </p><p>Nehemiah 7 - 10:29 . </p><p>Isaiah 19 - 18:46 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 5-7, Isaiah 19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:41</itunes:duration>
      <itunes:summary>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</itunes:summary>
      <itunes:subtitle>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</itunes:subtitle>
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      <title>Nehemiah 1-4, Isaiah 18</title>
      <description><![CDATA[<p>Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </p><p>Nehemiah 1 - 1:10 . </p><p>Nehemiah 2 - 3:43 . </p><p>Nehemiah 3 - 9:41 . </p><p>Nehemiah 4 - 15:45 . </p><p>Isaiah 18 - 20:58 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 3 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </p><p>Nehemiah 1 - 1:10 . </p><p>Nehemiah 2 - 3:43 . </p><p>Nehemiah 3 - 9:41 . </p><p>Nehemiah 4 - 15:45 . </p><p>Isaiah 18 - 20:58 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 1-4, Isaiah 18</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:43</itunes:duration>
      <itunes:summary>Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </itunes:summary>
      <itunes:subtitle>Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </itunes:subtitle>
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      <title>Ezra 8-10, Isaiah 17</title>
      <description><![CDATA[<p>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</p><p>Ezra 8 - 1:07 . </p><p>Ezra 9 - 7:46 . </p><p>Ezra 10 - 13:13 . </p><p>Isaiah 17 - 20:35 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 30 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</p><p>Ezra 8 - 1:07 . </p><p>Ezra 9 - 7:46 . </p><p>Ezra 10 - 13:13 . </p><p>Isaiah 17 - 20:35 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezra 8-10, Isaiah 17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:28</itunes:duration>
      <itunes:summary>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</itunes:summary>
      <itunes:subtitle>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</itunes:subtitle>
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      <title>Ezra 5-7, Isaiah 16</title>
      <description><![CDATA[<p>If you have siblings, then there was likely a time when you tried to get them in trouble for doing something you didn’t like only to find out they were told to do it by your parents. In similar fashion, the governor and rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house! The temple is completed with great joy and after about 60 years of silence, we are introduced to Ezra, a man with unique skills and special instructions from the king.</p><p>Ezra 5 - 1:09 . </p><p>Ezra 6 - 4:52 . </p><p>Ezra 7 - 11:05 . </p><p>Isaiah 16 - 16:54 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 29 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>If you have siblings, then there was likely a time when you tried to get them in trouble for doing something you didn’t like only to find out they were told to do it by your parents. In similar fashion, the governor and rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house! The temple is completed with great joy and after about 60 years of silence, we are introduced to Ezra, a man with unique skills and special instructions from the king.</p><p>Ezra 5 - 1:09 . </p><p>Ezra 6 - 4:52 . </p><p>Ezra 7 - 11:05 . </p><p>Isaiah 16 - 16:54 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezra 5-7, Isaiah 16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:00</itunes:duration>
      <itunes:summary>If you have siblings, then there was likely a time when you tried to get them in trouble for doing something you didn’t like only to find out they were told to do it by your parents. In similar fashion, the governor and rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house! The temple is completed with great joy and after about 60 years of silence, we are introduced to Ezra, a man with unique skills and special instructions from the king.</itunes:summary>
      <itunes:subtitle>If you have siblings, then there was likely a time when you tried to get them in trouble for doing something you didn’t like only to find out they were told to do it by your parents. In similar fashion, the governor and rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house! The temple is completed with great joy and after about 60 years of silence, we are introduced to Ezra, a man with unique skills and special instructions from the king.</itunes:subtitle>
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      <title>Ezra 1-4, Isaiah 15</title>
      <description><![CDATA[<p>The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. The author of this book and the author of 1 & 2 Chronicles are one and the same. This means Ezra continues where 2 Chronicles left off: recall that the temple had been destroyed, Jerusalem had been ravaged, and the people of God were sent into exile. Finally, King Cyrus of Persia declared that God’s people could return. Once we make it through some of the population tallies at the beginning, we get to see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</p><p>Ezra 1 - 1:09 . </p><p>Ezra 2 - 3:31 . </p><p>Ezra 3 - 11:40 . </p><p>Ezra 4 - 15:14 . </p><p>Isaiah 15 - 20:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 28 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. The author of this book and the author of 1 & 2 Chronicles are one and the same. This means Ezra continues where 2 Chronicles left off: recall that the temple had been destroyed, Jerusalem had been ravaged, and the people of God were sent into exile. Finally, King Cyrus of Persia declared that God’s people could return. Once we make it through some of the population tallies at the beginning, we get to see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</p><p>Ezra 1 - 1:09 . </p><p>Ezra 2 - 3:31 . </p><p>Ezra 3 - 11:40 . </p><p>Ezra 4 - 15:14 . </p><p>Isaiah 15 - 20:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezra 1-4, Isaiah 15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:20</itunes:duration>
      <itunes:summary>The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. The author of this book and the author of 1 &amp; 2 Chronicles are one and the same. This means Ezra continues where 2 Chronicles left off: recall that the temple had been destroyed, Jerusalem had been ravaged, and the people of God were sent into exile. Finally, King Cyrus of Persia declared that God’s people could return. Once we make it through some of the population tallies at the beginning, we get to see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</itunes:summary>
      <itunes:subtitle>The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. The author of this book and the author of 1 &amp; 2 Chronicles are one and the same. This means Ezra continues where 2 Chronicles left off: recall that the temple had been destroyed, Jerusalem had been ravaged, and the people of God were sent into exile. Finally, King Cyrus of Persia declared that God’s people could return. Once we make it through some of the population tallies at the beginning, we get to see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>163</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Corinthians 10-13, Isaiah 14</title>
      <description><![CDATA[<p>In Paul’s absence, the Corinthian church had begun to follow new teachers who had positioned themselves as superior in numerous ways, all of which were worldly and pompous. They wanted Paul to be like them, bold, arrogant, provocative, and brash. Paul defends the authority he has over the Corinthian church as a true apostle and sarcastically boasts to compare himself to the ones he calls “Super-apostles.” These men were well-spoken, came with letters, and requested payment for their teaching, whereas Paul was humble, loyal, and worked without burdening the church financially. As he concludes, Paul assures them that when he comes, he will not be lenient, but rather he will come with boldness in order to build up the body.</p><p>2 Corinthians 10 - 1:13 . </p><p>2 Corinthians 11 - 4:29 . </p><p>2 Corinthians 12 - 11:06 . </p><p>2 Corinthians 13 - 15:49 . </p><p>Isaiah 14 - 18:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 27 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In Paul’s absence, the Corinthian church had begun to follow new teachers who had positioned themselves as superior in numerous ways, all of which were worldly and pompous. They wanted Paul to be like them, bold, arrogant, provocative, and brash. Paul defends the authority he has over the Corinthian church as a true apostle and sarcastically boasts to compare himself to the ones he calls “Super-apostles.” These men were well-spoken, came with letters, and requested payment for their teaching, whereas Paul was humble, loyal, and worked without burdening the church financially. As he concludes, Paul assures them that when he comes, he will not be lenient, but rather he will come with boldness in order to build up the body.</p><p>2 Corinthians 10 - 1:13 . </p><p>2 Corinthians 11 - 4:29 . </p><p>2 Corinthians 12 - 11:06 . </p><p>2 Corinthians 13 - 15:49 . </p><p>Isaiah 14 - 18:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Corinthians 10-13, Isaiah 14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:34</itunes:duration>
      <itunes:summary>In Paul’s absence, the Corinthian church had begun to follow new teachers who had positioned themselves as superior in numerous ways, all of which were worldly and pompous. They wanted Paul to be like them, bold, arrogant, provocative, and brash. Paul defends the authority he has over the Corinthian church as a true apostle and sarcastically boasts to compare himself to the ones he calls “Super-apostles.” These men were well-spoken, came with letters, and requested payment for their teaching, whereas Paul was humble, loyal, and worked without burdening the church financially. As he concludes, Paul assures them that when he comes, he will not be lenient, but rather he will come with boldness in order to build up the body.</itunes:summary>
      <itunes:subtitle>In Paul’s absence, the Corinthian church had begun to follow new teachers who had positioned themselves as superior in numerous ways, all of which were worldly and pompous. They wanted Paul to be like them, bold, arrogant, provocative, and brash. Paul defends the authority he has over the Corinthian church as a true apostle and sarcastically boasts to compare himself to the ones he calls “Super-apostles.” These men were well-spoken, came with letters, and requested payment for their teaching, whereas Paul was humble, loyal, and worked without burdening the church financially. As he concludes, Paul assures them that when he comes, he will not be lenient, but rather he will come with boldness in order to build up the body.</itunes:subtitle>
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      <itunes:episode>162</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Corinthians 6-9, Isaiah 13</title>
      <description><![CDATA[<p>Paul continues to urge the Corinthian to live lives that are fully devoted to the Lord God, asking them to open their hearts once again to him and to the ministry of the gospel. He explains that his commendation comes from a life that is full of dichotomies, and urges them to consider the sacrifices they are making as proof that they are zealous for the advance of the gospel. Finally, Paul makes an appeal to the church to be diligent and intentional with the task of setting aside money to give to the work of ministry and missions. One church is called upon to support another out of the abundant riches of grace and provision given by the Lord.</p><p>2 Corinthians 6 - 1:08 . </p><p>2 Corinthians 7 - 4:17 . </p><p>2 Corinthians 8 - 8:38 . </p><p>2 Corinthians 9 – 12:43 . </p><p>Isaiah 13 - 15:45 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 26 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Paul continues to urge the Corinthian to live lives that are fully devoted to the Lord God, asking them to open their hearts once again to him and to the ministry of the gospel. He explains that his commendation comes from a life that is full of dichotomies, and urges them to consider the sacrifices they are making as proof that they are zealous for the advance of the gospel. Finally, Paul makes an appeal to the church to be diligent and intentional with the task of setting aside money to give to the work of ministry and missions. One church is called upon to support another out of the abundant riches of grace and provision given by the Lord.</p><p>2 Corinthians 6 - 1:08 . </p><p>2 Corinthians 7 - 4:17 . </p><p>2 Corinthians 8 - 8:38 . </p><p>2 Corinthians 9 – 12:43 . </p><p>Isaiah 13 - 15:45 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Corinthians 6-9, Isaiah 13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:04</itunes:duration>
      <itunes:summary>Paul continues to urge the Corinthian to live lives that are fully devoted to the Lord God, asking them to open their hearts once again to him and to the ministry of the gospel. He explains that his commendation comes from a life that is full of dichotomies, and urges them to consider the sacrifices they are making as proof that they are zealous for the advance of the gospel. Finally, Paul makes an appeal to the church to be diligent and intentional with the task of setting aside money to give to the work of ministry and missions. One church is called upon to support another out of the abundant riches of grace and provision given by the Lord.</itunes:summary>
      <itunes:subtitle>Paul continues to urge the Corinthian to live lives that are fully devoted to the Lord God, asking them to open their hearts once again to him and to the ministry of the gospel. He explains that his commendation comes from a life that is full of dichotomies, and urges them to consider the sacrifices they are making as proof that they are zealous for the advance of the gospel. Finally, Paul makes an appeal to the church to be diligent and intentional with the task of setting aside money to give to the work of ministry and missions. One church is called upon to support another out of the abundant riches of grace and provision given by the Lord.</itunes:subtitle>
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      <title>2 Corinthians 1-5, Isaiah 12</title>
      <description><![CDATA[<p>Paul loves the church in Corinth, but at the writing of this letter, the feeling wasn’t entirely mutual. The Corinthian church had received a severe letter from Paul that contained instructions about disciplining a church member. This could be the man mentioned in 1 Corinthians 5 or it could be some other person within the church. Whatever the case may be, it pained the church. Paul writes this opening section to bring comfort to the church, to reaffirm his love for them, and to encourage the Corinthians to continue to love him, too. His confidence comes, not from letters of recommendation written by men, but from the Spirit who gives life and opens the eyes of men to see the light of the gospel.</p><p>2 Corinthians 1 - 1:08 . </p><p>2 Corinthians 2 - 5:53 . </p><p>2 Corinthians 3 - 9:45 . </p><p>2 Corinthians 4 - 12:56 . </p><p>2 Corinthians 5 - 16:21 . </p><p>Isaiah 12 – 20:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 23 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Paul loves the church in Corinth, but at the writing of this letter, the feeling wasn’t entirely mutual. The Corinthian church had received a severe letter from Paul that contained instructions about disciplining a church member. This could be the man mentioned in 1 Corinthians 5 or it could be some other person within the church. Whatever the case may be, it pained the church. Paul writes this opening section to bring comfort to the church, to reaffirm his love for them, and to encourage the Corinthians to continue to love him, too. His confidence comes, not from letters of recommendation written by men, but from the Spirit who gives life and opens the eyes of men to see the light of the gospel.</p><p>2 Corinthians 1 - 1:08 . </p><p>2 Corinthians 2 - 5:53 . </p><p>2 Corinthians 3 - 9:45 . </p><p>2 Corinthians 4 - 12:56 . </p><p>2 Corinthians 5 - 16:21 . </p><p>Isaiah 12 – 20:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Corinthians 1-5, Isaiah 12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:25</itunes:duration>
      <itunes:summary>Paul loves the church in Corinth, but at the writing of this letter, the feeling wasn’t entirely mutual. The Corinthian church had received a severe letter from Paul that contained instructions about disciplining a church member. This could be the man mentioned in 1 Corinthians 5 or it could be some other person within the church. Whatever the case may be, it pained the church. Paul writes this opening section to bring comfort to the church, to reaffirm his love for them, and to encourage the Corinthians to continue to love him, too. His confidence comes, not from letters of recommendation written by men, but from the Spirit who gives life and opens the eyes of men to see the light of the gospel.</itunes:summary>
      <itunes:subtitle>Paul loves the church in Corinth, but at the writing of this letter, the feeling wasn’t entirely mutual. The Corinthian church had received a severe letter from Paul that contained instructions about disciplining a church member. This could be the man mentioned in 1 Corinthians 5 or it could be some other person within the church. Whatever the case may be, it pained the church. Paul writes this opening section to bring comfort to the church, to reaffirm his love for them, and to encourage the Corinthians to continue to love him, too. His confidence comes, not from letters of recommendation written by men, but from the Spirit who gives life and opens the eyes of men to see the light of the gospel.</itunes:subtitle>
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      <itunes:episode>160</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Obadiah, Titus, Isaiah 11</title>
      <description><![CDATA[<p><strong>Obadiah</strong> is the shortest book in Old Testament, and it’s a prophecy directed against one nation: the nation of Edom. Though the time or century of this proclamation is not fully known, it is clear from the text that Edom is guilty of mocking Judah in their distress and taking advantage of their dire situation. In the end, however, the Lord will bring His people back but Edom will be devastated. <strong>Titus</strong> is a short epistle from Paul that includes qualifications for elders and a call to live together in unity and stop fighting about trivial matters. There are so many great truths in this one small letter. Alright, let’s dive in.</p><p>Obadiah - 1:06 . </p><p>Titus 1 - 6:57 . </p><p>Titus 2 - 9:42 . </p><p>Titus 3 - 12:05 . </p><p>Isaiah 11 - 14:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 22 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p><strong>Obadiah</strong> is the shortest book in Old Testament, and it’s a prophecy directed against one nation: the nation of Edom. Though the time or century of this proclamation is not fully known, it is clear from the text that Edom is guilty of mocking Judah in their distress and taking advantage of their dire situation. In the end, however, the Lord will bring His people back but Edom will be devastated. <strong>Titus</strong> is a short epistle from Paul that includes qualifications for elders and a call to live together in unity and stop fighting about trivial matters. There are so many great truths in this one small letter. Alright, let’s dive in.</p><p>Obadiah - 1:06 . </p><p>Titus 1 - 6:57 . </p><p>Titus 2 - 9:42 . </p><p>Titus 3 - 12:05 . </p><p>Isaiah 11 - 14:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Obadiah, Titus, Isaiah 11</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:23</itunes:duration>
      <itunes:summary>Obadiah is the shortest book in Old Testament, and it’s a prophecy directed against one nation: the nation of Edom. Though the time or century of this proclamation is not fully known, it is clear from the text that Edom is guilty of mocking Judah in their distress and taking advantage of their dire situation. In the end, however, the Lord will bring His people back but Edom will be devastated. Titus is a short epistle from Paul that includes qualifications for elders and a call to live together in unity and stop fighting about trivial matters. There are so many great truths in this one small letter. Alright, let’s dive in.</itunes:summary>
      <itunes:subtitle>Obadiah is the shortest book in Old Testament, and it’s a prophecy directed against one nation: the nation of Edom. Though the time or century of this proclamation is not fully known, it is clear from the text that Edom is guilty of mocking Judah in their distress and taking advantage of their dire situation. In the end, however, the Lord will bring His people back but Edom will be devastated. Titus is a short epistle from Paul that includes qualifications for elders and a call to live together in unity and stop fighting about trivial matters. There are so many great truths in this one small letter. Alright, let’s dive in.</itunes:subtitle>
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      <itunes:episode>159</itunes:episode>
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      <title>2 Chronicles 34-36, Isaiah 10:20-34</title>
      <description><![CDATA[<p>King Josiah takes the throne at age 8, begins to seek the Lord at age 16, and cleanses the land of false idols and high places at age 20. At 24, he commands his servants to clean and repair the temple of God, and when they do so, they discover the book of the law of God taken down by the hand of Moses. After consulting a prophet, he learns that God’s wrath will soon be poured out on Israel. He calls the people to carry out the covenant of God with him, and they observe the Passover. After Josiah’s death, four kings of Judah reign in just 22 years time, at which point the Lord sends his people into exile.</p><p>2 Chronicles 34 - 1:15 . </p><p>2 Chronicles 35 - 10:09 . </p><p>2 Chronicles 36 - 16:49 . </p><p>Isaiah 10:20-34 - 22:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 21 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>King Josiah takes the throne at age 8, begins to seek the Lord at age 16, and cleanses the land of false idols and high places at age 20. At 24, he commands his servants to clean and repair the temple of God, and when they do so, they discover the book of the law of God taken down by the hand of Moses. After consulting a prophet, he learns that God’s wrath will soon be poured out on Israel. He calls the people to carry out the covenant of God with him, and they observe the Passover. After Josiah’s death, four kings of Judah reign in just 22 years time, at which point the Lord sends his people into exile.</p><p>2 Chronicles 34 - 1:15 . </p><p>2 Chronicles 35 - 10:09 . </p><p>2 Chronicles 36 - 16:49 . </p><p>Isaiah 10:20-34 - 22:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 34-36, Isaiah 10:20-34</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:44</itunes:duration>
      <itunes:summary>King Josiah takes the throne at age 8, begins to seek the Lord at age 16, and cleanses the land of false idols and high places at age 20. At 24, he commands his servants to clean and repair the temple of God, and when they do so, they discover the book of the law of God taken down by the hand of Moses. After consulting a prophet, he learns that God’s wrath will soon be poured out on Israel. He calls the people to carry out the covenant of God with him, and they observe the Passover. After Josiah’s death, four kings of Judah reign in just 22 years time, at which point the Lord sends his people into exile.</itunes:summary>
      <itunes:subtitle>King Josiah takes the throne at age 8, begins to seek the Lord at age 16, and cleanses the land of false idols and high places at age 20. At 24, he commands his servants to clean and repair the temple of God, and when they do so, they discover the book of the law of God taken down by the hand of Moses. After consulting a prophet, he learns that God’s wrath will soon be poured out on Israel. He calls the people to carry out the covenant of God with him, and they observe the Passover. After Josiah’s death, four kings of Judah reign in just 22 years time, at which point the Lord sends his people into exile.</itunes:subtitle>
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      <title>2 Chronicles 31-33, Isaiah 10:1-19</title>
      <description><![CDATA[<p>Now that Hezekiah has reestablished worship at the Lord’s temple, he wants to provide for the Levites who have gathered together to serve the Lord in the work of the temple. Thankfully, the people of Judah show kindness and faithfulness by giving a tenth of all that they harvested and produced. Later, King Sennacherib threatens Hezekiah and all Judah by laying siege to their fortified cities and denouncing the Lord God of Israel. Hezekiah maintains faithfulness, putting his trust in the Lord, and is delivered from the hands of his enemies. After Hezekiah’s death, two kings arise from his lineage named Manasseh and Amon, but sadly they excel in evil like King Ahaz before them. </p><p>2 Chronicles 31 - 1:17 . </p><p>2 Chronicles 32 - 6:17 . </p><p>2 Chronicles 33 - 14:51 . </p><p>Isaiah 10:1-19 - 20:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 20 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that Hezekiah has reestablished worship at the Lord’s temple, he wants to provide for the Levites who have gathered together to serve the Lord in the work of the temple. Thankfully, the people of Judah show kindness and faithfulness by giving a tenth of all that they harvested and produced. Later, King Sennacherib threatens Hezekiah and all Judah by laying siege to their fortified cities and denouncing the Lord God of Israel. Hezekiah maintains faithfulness, putting his trust in the Lord, and is delivered from the hands of his enemies. After Hezekiah’s death, two kings arise from his lineage named Manasseh and Amon, but sadly they excel in evil like King Ahaz before them. </p><p>2 Chronicles 31 - 1:17 . </p><p>2 Chronicles 32 - 6:17 . </p><p>2 Chronicles 33 - 14:51 . </p><p>Isaiah 10:1-19 - 20:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 31-33, Isaiah 10:1-19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:11</itunes:duration>
      <itunes:summary>Now that Hezekiah has reestablished worship at the Lord’s temple, he wants to provide for the Levites who have gathered together to serve the Lord in the work of the temple. Thankfully, the people of Judah show kindness and faithfulness by giving a tenth of all that they harvested and produced. Later, King Sennacherib threatens Hezekiah and all Judah by laying siege to their fortified cities and denouncing the Lord God of Israel. Hezekiah maintains faithfulness, putting his trust in the Lord, and is delivered from the hands of his enemies. After Hezekiah’s death, two kings arise from his lineage named Manasseh and Amon, but sadly they excel in evil like King Ahaz before them. </itunes:summary>
      <itunes:subtitle>Now that Hezekiah has reestablished worship at the Lord’s temple, he wants to provide for the Levites who have gathered together to serve the Lord in the work of the temple. Thankfully, the people of Judah show kindness and faithfulness by giving a tenth of all that they harvested and produced. Later, King Sennacherib threatens Hezekiah and all Judah by laying siege to their fortified cities and denouncing the Lord God of Israel. Hezekiah maintains faithfulness, putting his trust in the Lord, and is delivered from the hands of his enemies. After Hezekiah’s death, two kings arise from his lineage named Manasseh and Amon, but sadly they excel in evil like King Ahaz before them. </itunes:subtitle>
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      <itunes:episode>157</itunes:episode>
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      <title>2 Chronicles 29-30, Isaiah 9</title>
      <description><![CDATA[<p>In our last episode we read about King Ahaz, one of the most evil and unfaithful kings in Judah’s history. He not only worshipped other gods, but sacrificed his children to them ass an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.</p><p>2 Chronicles 29 - 1:11 . </p><p>2 Chronicles 30 - 9:59 . </p><p>Isaiah 9 - 16:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 19 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode we read about King Ahaz, one of the most evil and unfaithful kings in Judah’s history. He not only worshipped other gods, but sacrificed his children to them ass an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.</p><p>2 Chronicles 29 - 1:11 . </p><p>2 Chronicles 30 - 9:59 . </p><p>Isaiah 9 - 16:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 29-30, Isaiah 9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:30</itunes:duration>
      <itunes:summary>In our last episode we read about King Ahaz, one of the most evil and unfaithful kings in Judah’s history. He not only worshipped other gods, but sacrificed his children to them ass an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.</itunes:summary>
      <itunes:subtitle>In our last episode we read about King Ahaz, one of the most evil and unfaithful kings in Judah’s history. He not only worshipped other gods, but sacrificed his children to them ass an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.</itunes:subtitle>
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      <itunes:episode>156</itunes:episode>
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      <title>2 Chronicles 25-28, Isaiah 8</title>
      <description><![CDATA[<p>In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued and brought to kingship by Jehoiada the priest. Joash abandoned the Lord’s temple, and was later assassinated. The next four kings continue this lineage. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident. Amaziah’s son, Uzziah, also begins well, but he, too, becomes overconfident, and acts unfaithfully by offering incense in the Lord’s temple, a role that is reserved only for priests. Next, Jotham’s reign is pretty quiet, as he did not waver in obeying the Lord. Finally, King Ahaz sells out to other countries and other gods and is invaded by Tiglath-Pileser.</p><p>2 Chronicles 25 - 1:11 . </p><p>2 Chronicles 26 - 8:18 . </p><p>2 Chronicles 27 – 13:30 . </p><p>2 Chronicles 28 - 15:56 . </p><p>Isaiah 8 - 22:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 16 Aug 2024 04:22:31 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued and brought to kingship by Jehoiada the priest. Joash abandoned the Lord’s temple, and was later assassinated. The next four kings continue this lineage. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident. Amaziah’s son, Uzziah, also begins well, but he, too, becomes overconfident, and acts unfaithfully by offering incense in the Lord’s temple, a role that is reserved only for priests. Next, Jotham’s reign is pretty quiet, as he did not waver in obeying the Lord. Finally, King Ahaz sells out to other countries and other gods and is invaded by Tiglath-Pileser.</p><p>2 Chronicles 25 - 1:11 . </p><p>2 Chronicles 26 - 8:18 . </p><p>2 Chronicles 27 – 13:30 . </p><p>2 Chronicles 28 - 15:56 . </p><p>Isaiah 8 - 22:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 25-28, Isaiah 8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:08</itunes:duration>
      <itunes:summary>In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued and brought to kingship by Jehoiada the priest. Joash abandoned the Lord’s temple, and was later assassinated. The next four kings continue this lineage. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident. Amaziah’s son, Uzziah, also begins well, but he, too, becomes overconfident, and acts unfaithfully by offering incense in the Lord’s temple, a role that is reserved only for priests. Next, Jotham’s reign is pretty quiet, as he did not waver in obeying the Lord. Finally, King Ahaz sells out to other countries and other gods and is invaded by Tiglath-Pileser.</itunes:summary>
      <itunes:subtitle>In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued and brought to kingship by Jehoiada the priest. Joash abandoned the Lord’s temple, and was later assassinated. The next four kings continue this lineage. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident. Amaziah’s son, Uzziah, also begins well, but he, too, becomes overconfident, and acts unfaithfully by offering incense in the Lord’s temple, a role that is reserved only for priests. Next, Jotham’s reign is pretty quiet, as he did not waver in obeying the Lord. Finally, King Ahaz sells out to other countries and other gods and is invaded by Tiglath-Pileser.</itunes:subtitle>
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      <itunes:episode>155</itunes:episode>
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      <title>2 Chronicles 21-24, Isaiah 7</title>
      <description><![CDATA[<p>In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today’s episode we witness the beginning of the end for the kings of Judah. Jehoshaphat’s son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one’s regret.” Sounds like a great epitaph for a tombstone doesn’t it? His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne is waiting undercover to take back the kingdom.</p><p>2 Chronicles 21 - 1:08 . </p><p>2 Chronicles 22 - 5:31 . </p><p>2 Chronicles 23 - 9:20 . </p><p>2 Chronicles 24 - 14:53 . </p><p>Isaiah 7 - 21:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 15 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today’s episode we witness the beginning of the end for the kings of Judah. Jehoshaphat’s son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one’s regret.” Sounds like a great epitaph for a tombstone doesn’t it? His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne is waiting undercover to take back the kingdom.</p><p>2 Chronicles 21 - 1:08 . </p><p>2 Chronicles 22 - 5:31 . </p><p>2 Chronicles 23 - 9:20 . </p><p>2 Chronicles 24 - 14:53 . </p><p>Isaiah 7 - 21:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 21-24, Isaiah 7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:53</itunes:duration>
      <itunes:summary>In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today’s episode we witness the beginning of the end for the kings of Judah. Jehoshaphat’s son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one’s regret.” Sounds like a great epitaph for a tombstone doesn’t it? His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne is waiting undercover to take back the kingdom.</itunes:summary>
      <itunes:subtitle>In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today’s episode we witness the beginning of the end for the kings of Judah. Jehoshaphat’s son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one’s regret.” Sounds like a great epitaph for a tombstone doesn’t it? His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne is waiting undercover to take back the kingdom.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Chronicles 18-20, Isaiah 6</title>
      <description><![CDATA[<p>At the end of our last episode we were introduced to Asa’s son, King Jehoshaphat, and today we’ll read further accounts of his life. Jehoshaphat instituted a plan to educate Judah in the ways of the Lord, sending officials and priests out with the book of the Lord’s instruction. Remember that Asa failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Judah with riches and peace.</p><p>2 Chronicles 18 - 1:09 . </p><p>2 Chronicles 19 - 9:29 . </p><p>2 Chronicles 20 - 12:08 . </p><p>Isaiah 6 - 21:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 14 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>At the end of our last episode we were introduced to Asa’s son, King Jehoshaphat, and today we’ll read further accounts of his life. Jehoshaphat instituted a plan to educate Judah in the ways of the Lord, sending officials and priests out with the book of the Lord’s instruction. Remember that Asa failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Judah with riches and peace.</p><p>2 Chronicles 18 - 1:09 . </p><p>2 Chronicles 19 - 9:29 . </p><p>2 Chronicles 20 - 12:08 . </p><p>Isaiah 6 - 21:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 18-20, Isaiah 6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:29</itunes:duration>
      <itunes:summary>At the end of our last episode we were introduced to Asa’s son, King Jehoshaphat, and today we’ll read further accounts of his life. Jehoshaphat instituted a plan to educate Judah in the ways of the Lord, sending officials and priests out with the book of the Lord’s instruction. Remember that Asa failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Judah with riches and peace.</itunes:summary>
      <itunes:subtitle>At the end of our last episode we were introduced to Asa’s son, King Jehoshaphat, and today we’ll read further accounts of his life. Jehoshaphat instituted a plan to educate Judah in the ways of the Lord, sending officials and priests out with the book of the Lord’s instruction. Remember that Asa failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Judah with riches and peace.</itunes:subtitle>
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      <itunes:season>6</itunes:season>
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      <title>2 Chronicles 13-17, Isaiah 5</title>
      <description><![CDATA[<p>Our reading today examines the lives of two descendants of David who each reigned as king over Israel. First: Abijah, who reigned for only 3 years, but who made an impassioned speech against Israel’s king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah’s son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa’s faithfulness by blessing the nation of Judah with a long period of peace. When the threat of war finally becomes immanent, Asa fails to consult the Lord, and instead turns towards another king for help. </p><p>2 Chronicles 13 - 1:13 . </p><p>2 Chronicles 14 - 5:59 . </p><p>2 Chronicles 15 - 10:10 . </p><p>2 Chronicles 16 - 13:29 . </p><p>2 Chronicles 17 - 16:34 . </p><p>Isaiah 5 - 19:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 13 Aug 2024 04:46:45 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading today examines the lives of two descendants of David who each reigned as king over Israel. First: Abijah, who reigned for only 3 years, but who made an impassioned speech against Israel’s king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah’s son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa’s faithfulness by blessing the nation of Judah with a long period of peace. When the threat of war finally becomes immanent, Asa fails to consult the Lord, and instead turns towards another king for help. </p><p>2 Chronicles 13 - 1:13 . </p><p>2 Chronicles 14 - 5:59 . </p><p>2 Chronicles 15 - 10:10 . </p><p>2 Chronicles 16 - 13:29 . </p><p>2 Chronicles 17 - 16:34 . </p><p>Isaiah 5 - 19:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 13-17, Isaiah 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:12</itunes:duration>
      <itunes:summary>Our reading today examines the lives of two descendants of David who each reigned as king over Israel. First: Abijah, who reigned for only 3 years, but who made an impassioned speech against Israel’s king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah’s son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa’s faithfulness by blessing the nation of Judah with a long period of peace. When the threat of war finally becomes immanent, Asa fails to consult the Lord, and instead turns towards another king for help. </itunes:summary>
      <itunes:subtitle>Our reading today examines the lives of two descendants of David who each reigned as king over Israel. First: Abijah, who reigned for only 3 years, but who made an impassioned speech against Israel’s king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah’s son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa’s faithfulness by blessing the nation of Judah with a long period of peace. When the threat of war finally becomes immanent, Asa fails to consult the Lord, and instead turns towards another king for help. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Chronicles 9-12, Isaiah 3-4</title>
      <description><![CDATA[<p>Worship at the new temple has been established and the people of Israel begin to worship the Lord with renewed vigor and zeal. The Lord honors their worship and continues to love His people by providing for them and protecting them. King Solomon’s wisdom and wealth become known across the ancient world, and royalty from nearby nations come to seek his counsel and insight. Ironically, Solomon’s wisdom is not passed on to his son, Rehoboam, as one of his first decrees runs in direct contradiction to the council of elders. By trusting his friends more than the advice of wise men with experience, Rehoboam serves as a catalyst for division.</p><p>2 Chronicles 9 - 1:09 . </p><p>2 Chronicles 10 - 8:09 . </p><p>2 Chronicles 11 - 12:04 . </p><p>2 Chronicles 12 - 16:15 . </p><p>Isaiah 3 - 19:49 . </p><p>Isaiah 4 - 23:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 12 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Worship at the new temple has been established and the people of Israel begin to worship the Lord with renewed vigor and zeal. The Lord honors their worship and continues to love His people by providing for them and protecting them. King Solomon’s wisdom and wealth become known across the ancient world, and royalty from nearby nations come to seek his counsel and insight. Ironically, Solomon’s wisdom is not passed on to his son, Rehoboam, as one of his first decrees runs in direct contradiction to the council of elders. By trusting his friends more than the advice of wise men with experience, Rehoboam serves as a catalyst for division.</p><p>2 Chronicles 9 - 1:09 . </p><p>2 Chronicles 10 - 8:09 . </p><p>2 Chronicles 11 - 12:04 . </p><p>2 Chronicles 12 - 16:15 . </p><p>Isaiah 3 - 19:49 . </p><p>Isaiah 4 - 23:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 9-12, Isaiah 3-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:10</itunes:duration>
      <itunes:summary>Worship at the new temple has been established and the people of Israel begin to worship the Lord with renewed vigor and zeal. The Lord honors their worship and continues to love His people by providing for them and protecting them. King Solomon’s wisdom and wealth become known across the ancient world, and royalty from nearby nations come to seek his counsel and insight. Ironically, Solomon’s wisdom is not passed on to his son, Rehoboam, as one of his first decrees runs in direct contradiction to the council of elders. By trusting his friends more than the advice of wise men with experience, Rehoboam serves as a catalyst for division.</itunes:summary>
      <itunes:subtitle>Worship at the new temple has been established and the people of Israel begin to worship the Lord with renewed vigor and zeal. The Lord honors their worship and continues to love His people by providing for them and protecting them. King Solomon’s wisdom and wealth become known across the ancient world, and royalty from nearby nations come to seek his counsel and insight. Ironically, Solomon’s wisdom is not passed on to his son, Rehoboam, as one of his first decrees runs in direct contradiction to the council of elders. By trusting his friends more than the advice of wise men with experience, Rehoboam serves as a catalyst for division.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Chronicles 6-8, Isaiah 2</title>
      <description><![CDATA[<p>Solomon has finished the work of building the temple and the ark of the covenant is now in the newly constructed room known as the most holy place. The priests have consecrated themselves and will worship the Lord through music. Solomon prays to the Lord before the nation of Israel, asking God to hear their prayers, reminding the people through his prayer that God resides in heaven, and is not confined to the walls of the temple. At the conclusion of his prayer, the temple fills with a cloud and with the Lord’s glory to such a degree that the priests are not able to continue ministering. The Lord responds to Solomon by reaffirming his commitment to David’s lineage so long as they are faithful to His statutes.</p><p>2 Chronicles 6 - 1:08 . </p><p>2 Chronicles 7 - 10:50 . </p><p>2 Chronicles 8 - 16:47 . </p><p>Isaiah 2 - 20:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 9 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Solomon has finished the work of building the temple and the ark of the covenant is now in the newly constructed room known as the most holy place. The priests have consecrated themselves and will worship the Lord through music. Solomon prays to the Lord before the nation of Israel, asking God to hear their prayers, reminding the people through his prayer that God resides in heaven, and is not confined to the walls of the temple. At the conclusion of his prayer, the temple fills with a cloud and with the Lord’s glory to such a degree that the priests are not able to continue ministering. The Lord responds to Solomon by reaffirming his commitment to David’s lineage so long as they are faithful to His statutes.</p><p>2 Chronicles 6 - 1:08 . </p><p>2 Chronicles 7 - 10:50 . </p><p>2 Chronicles 8 - 16:47 . </p><p>Isaiah 2 - 20:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 6-8, Isaiah 2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:21</itunes:duration>
      <itunes:summary>Solomon has finished the work of building the temple and the ark of the covenant is now in the newly constructed room known as the most holy place. The priests have consecrated themselves and will worship the Lord through music. Solomon prays to the Lord before the nation of Israel, asking God to hear their prayers, reminding the people through his prayer that God resides in heaven, and is not confined to the walls of the temple. At the conclusion of his prayer, the temple fills with a cloud and with the Lord’s glory to such a degree that the priests are not able to continue ministering. The Lord responds to Solomon by reaffirming his commitment to David’s lineage so long as they are faithful to His statutes.</itunes:summary>
      <itunes:subtitle>Solomon has finished the work of building the temple and the ark of the covenant is now in the newly constructed room known as the most holy place. The priests have consecrated themselves and will worship the Lord through music. Solomon prays to the Lord before the nation of Israel, asking God to hear their prayers, reminding the people through his prayer that God resides in heaven, and is not confined to the walls of the temple. At the conclusion of his prayer, the temple fills with a cloud and with the Lord’s glory to such a degree that the priests are not able to continue ministering. The Lord responds to Solomon by reaffirming his commitment to David’s lineage so long as they are faithful to His statutes.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
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      <title>2 Chronicles 1-5, Isaiah 1</title>
      <description><![CDATA[<p>We’re back in the Old Testament with 2 Chronicles which is the second book of a four book series which includes 1 & 2 Chronicles along with Ezra and Nehemiah. Combined, they make up a historical account of God’s people starting with Adam and ending with the return to Jerusalem from their exile in Babylon. It’s likely that Ezra is the author of all four and the one responsible for compiling the material, but we don’t know for sure. Here in the second book of Chronicles we begin with the rule of Solomon, son of King David, who has been given authority as king by God’s special decree. Later, we’ll begin reading Isaiah, and in chapter 1 you’ll notice a stark contrast between worship at the temple’s beginning and worship in the temple’s latter days.</p><p>2 Chronicles 1 - 1:08 . </p><p>2 Chronicles 2 - 4:34 . </p><p>2 Chronicles 3 - 9:48 . </p><p>2 Chronicles 4 - 12:46 . </p><p>2 Chronicles 5 - 16:24 . </p><p>Isaiah 1 - 19:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 8 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re back in the Old Testament with 2 Chronicles which is the second book of a four book series which includes 1 & 2 Chronicles along with Ezra and Nehemiah. Combined, they make up a historical account of God’s people starting with Adam and ending with the return to Jerusalem from their exile in Babylon. It’s likely that Ezra is the author of all four and the one responsible for compiling the material, but we don’t know for sure. Here in the second book of Chronicles we begin with the rule of Solomon, son of King David, who has been given authority as king by God’s special decree. Later, we’ll begin reading Isaiah, and in chapter 1 you’ll notice a stark contrast between worship at the temple’s beginning and worship in the temple’s latter days.</p><p>2 Chronicles 1 - 1:08 . </p><p>2 Chronicles 2 - 4:34 . </p><p>2 Chronicles 3 - 9:48 . </p><p>2 Chronicles 4 - 12:46 . </p><p>2 Chronicles 5 - 16:24 . </p><p>Isaiah 1 - 19:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 1-5, Isaiah 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:19</itunes:duration>
      <itunes:summary>We’re back in the Old Testament with 2 Chronicles which is the second book of a four book series which includes 1 &amp; 2 Chronicles along with Ezra and Nehemiah. Combined, they make up a historical account of God’s people starting with Adam and ending with the return to Jerusalem from their exile in Babylon. It’s likely that Ezra is the author of all four and the one responsible for compiling the material, but we don’t know for sure. Here in the second book of Chronicles we begin with the rule of Solomon, son of King David, who has been given authority as king by God’s special decree. Later, we’ll begin reading Isaiah, and in chapter 1 you’ll notice a stark contrast between worship at the temple’s beginning and worship in the temple’s latter days.</itunes:summary>
      <itunes:subtitle>We’re back in the Old Testament with 2 Chronicles which is the second book of a four book series which includes 1 &amp; 2 Chronicles along with Ezra and Nehemiah. Combined, they make up a historical account of God’s people starting with Adam and ending with the return to Jerusalem from their exile in Babylon. It’s likely that Ezra is the author of all four and the one responsible for compiling the material, but we don’t know for sure. Here in the second book of Chronicles we begin with the rule of Solomon, son of King David, who has been given authority as king by God’s special decree. Later, we’ll begin reading Isaiah, and in chapter 1 you’ll notice a stark contrast between worship at the temple’s beginning and worship in the temple’s latter days.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Corinthians 12-16, Psalm 112-113</title>
      <description><![CDATA[<p>Today, Paul begins to speak of the nature of the body of Christ and the diversity of spiritual gifts within it. Just as a physical body is made of many parts that are united together, Paul teaches that the church should be united in love and put away childish divisions, otherwise their flashy spiritual gifts are absolute rubbish. He goes on to encourage the church to desire the gifts that build up the body over-and-above the gift of speaking in tongues. Before concluding with instructions for the church, Paul argues with those who say there is no resurrection, contending that without resurrection our faith in Christ is utter foolishness.</p><p>1 Corinthians 12 - 1:17 . </p><p>1 Corinthians 13 - 5:48 . </p><p>1 Corinthians 14 - 9:05 . </p><p>1 Corinthians 15 - 15:30 . </p><p>1 Corinthians 16 - 25:02 . </p><p>Psalm 112 - 28:10 . </p><p>Psalm 113 - 29:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 7 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Paul begins to speak of the nature of the body of Christ and the diversity of spiritual gifts within it. Just as a physical body is made of many parts that are united together, Paul teaches that the church should be united in love and put away childish divisions, otherwise their flashy spiritual gifts are absolute rubbish. He goes on to encourage the church to desire the gifts that build up the body over-and-above the gift of speaking in tongues. Before concluding with instructions for the church, Paul argues with those who say there is no resurrection, contending that without resurrection our faith in Christ is utter foolishness.</p><p>1 Corinthians 12 - 1:17 . </p><p>1 Corinthians 13 - 5:48 . </p><p>1 Corinthians 14 - 9:05 . </p><p>1 Corinthians 15 - 15:30 . </p><p>1 Corinthians 16 - 25:02 . </p><p>Psalm 112 - 28:10 . </p><p>Psalm 113 - 29:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Corinthians 12-16, Psalm 112-113</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:12</itunes:duration>
      <itunes:summary>Today, Paul begins to speak of the nature of the body of Christ and the diversity of spiritual gifts within it. Just as a physical body is made of many parts that are united together, Paul teaches that the church should be united in love and put away childish divisions, otherwise their flashy spiritual gifts are absolute rubbish. He goes on to encourage the church to desire the gifts that build up the body over-and-above the gift of speaking in tongues. Before concluding with instructions for the church, Paul argues with those who say there is no resurrection, contending that without resurrection our faith in Christ is utter foolishness.</itunes:summary>
      <itunes:subtitle>Today, Paul begins to speak of the nature of the body of Christ and the diversity of spiritual gifts within it. Just as a physical body is made of many parts that are united together, Paul teaches that the church should be united in love and put away childish divisions, otherwise their flashy spiritual gifts are absolute rubbish. He goes on to encourage the church to desire the gifts that build up the body over-and-above the gift of speaking in tongues. Before concluding with instructions for the church, Paul argues with those who say there is no resurrection, contending that without resurrection our faith in Christ is utter foolishness.</itunes:subtitle>
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      <itunes:episode>148</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Corinthians 7-11, Psalm 111</title>
      <description><![CDATA[<p>Well, if you didn't learn it from our time in Songs of Songs, let's just be clear: God is pro-marriage and pro-sex. He created intimacy for the good of mankind so that a husband and wife might enjoy one another to the glory of God. The blessing of marital intimacy should be protected from the many ways that mankind distorts it for selfish gratification. The Corinthian church was recovering from a twisted, worldly sexual ethic, and Paul wants them to know how they might use their freedom in Christ rightly, whether married or unmarried. Paul continues this train of thought about freedom to talk about how one should use their Christian freedom and knowledge for the benefit of others, and not for themselves.</p><p>1 Corinthians 7 - 1:12 . </p><p>1 Corinthians 8 - 9:00 . </p><p>1 Corinthians 9 - 11:21 . </p><p>1 Corinthians 10 - 17:20 . </p><p>1 Corinthians 11 - 22:21 . </p><p>Psalm 111 - 27:53 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 6 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Well, if you didn't learn it from our time in Songs of Songs, let's just be clear: God is pro-marriage and pro-sex. He created intimacy for the good of mankind so that a husband and wife might enjoy one another to the glory of God. The blessing of marital intimacy should be protected from the many ways that mankind distorts it for selfish gratification. The Corinthian church was recovering from a twisted, worldly sexual ethic, and Paul wants them to know how they might use their freedom in Christ rightly, whether married or unmarried. Paul continues this train of thought about freedom to talk about how one should use their Christian freedom and knowledge for the benefit of others, and not for themselves.</p><p>1 Corinthians 7 - 1:12 . </p><p>1 Corinthians 8 - 9:00 . </p><p>1 Corinthians 9 - 11:21 . </p><p>1 Corinthians 10 - 17:20 . </p><p>1 Corinthians 11 - 22:21 . </p><p>Psalm 111 - 27:53 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Corinthians 7-11, Psalm 111</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:10</itunes:duration>
      <itunes:summary>Well, if you didn&apos;t learn it from our time in Songs of Songs, let&apos;s just be clear: God is pro-marriage and pro-sex. He created intimacy for the good of mankind so that a husband and wife might enjoy one another to the glory of God. The blessing of marital intimacy should be protected from the many ways that mankind distorts it for selfish gratification. The Corinthian church was recovering from a twisted, worldly sexual ethic, and Paul wants them to know how they might use their freedom in Christ rightly, whether married or unmarried. Paul continues this train of thought about freedom to talk about how one should use their Christian freedom and knowledge for the benefit of others, and not for themselves.</itunes:summary>
      <itunes:subtitle>Well, if you didn&apos;t learn it from our time in Songs of Songs, let&apos;s just be clear: God is pro-marriage and pro-sex. He created intimacy for the good of mankind so that a husband and wife might enjoy one another to the glory of God. The blessing of marital intimacy should be protected from the many ways that mankind distorts it for selfish gratification. The Corinthian church was recovering from a twisted, worldly sexual ethic, and Paul wants them to know how they might use their freedom in Christ rightly, whether married or unmarried. Paul continues this train of thought about freedom to talk about how one should use their Christian freedom and knowledge for the benefit of others, and not for themselves.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Corinthians 1-6, Psalm 110</title>
      <description><![CDATA[<p>Paul wants the Corinthian church to live under the lordship of Jesus Christ. Divisions had already begun among the church at Corinth, and as we’ll see in these first few chapters, some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” The cross is foolishness to the world, but to those who are being saved, it is the power of Almighty God. The apostles weren’t to be placed on pedestals, but they <i>were</i> to be looked to as examples of humility.</p><p>1 Corinthians 1 - 1:07 . </p><p>1 Corinthians 2 - 6:19 . </p><p>1 Corinthians 3 - 9:52 . </p><p>1 Corinthians 4 - 13:31 . </p><p>1 Corinthians 5 - 18:24 . </p><p>1 Corinthians 6 - 20:56 . </p><p>Psalm 110 - 24:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 5 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Paul wants the Corinthian church to live under the lordship of Jesus Christ. Divisions had already begun among the church at Corinth, and as we’ll see in these first few chapters, some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” The cross is foolishness to the world, but to those who are being saved, it is the power of Almighty God. The apostles weren’t to be placed on pedestals, but they <i>were</i> to be looked to as examples of humility.</p><p>1 Corinthians 1 - 1:07 . </p><p>1 Corinthians 2 - 6:19 . </p><p>1 Corinthians 3 - 9:52 . </p><p>1 Corinthians 4 - 13:31 . </p><p>1 Corinthians 5 - 18:24 . </p><p>1 Corinthians 6 - 20:56 . </p><p>Psalm 110 - 24:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Corinthians 1-6, Psalm 110</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:55</itunes:duration>
      <itunes:summary>Paul wants the Corinthian church to live under the lordship of Jesus Christ. Divisions had already begun among the church at Corinth, and as we’ll see in these first few chapters, some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” The cross is foolishness to the world, but to those who are being saved, it is the power of Almighty God. The apostles weren’t to be placed on pedestals, but they were to be looked to as examples of humility.</itunes:summary>
      <itunes:subtitle>Paul wants the Corinthian church to live under the lordship of Jesus Christ. Divisions had already begun among the church at Corinth, and as we’ll see in these first few chapters, some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” The cross is foolishness to the world, but to those who are being saved, it is the power of Almighty God. The apostles weren’t to be placed on pedestals, but they were to be looked to as examples of humility.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>146</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Hosea 8-14, Psalm 109</title>
      <description><![CDATA[<p>Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them and turning to love other gods. Therefore, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children, lamenting the calamity that will come upon them, promising that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God’s people will turn back to Him, they will flourish once again.</p><p>Hosea 8 - 1:11 . </p><p>Hosea 9 - 3:53 . </p><p>Hosea 10 - 8:36 . </p><p>Hosea 11 - 12:06 . </p><p>Hosea 12 - 15:45 . </p><p>Hosea 13 - 18:14 . </p><p>Hosea 14 - 21:29 . </p><p>Psalm 109 - 23:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 2 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them and turning to love other gods. Therefore, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children, lamenting the calamity that will come upon them, promising that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God’s people will turn back to Him, they will flourish once again.</p><p>Hosea 8 - 1:11 . </p><p>Hosea 9 - 3:53 . </p><p>Hosea 10 - 8:36 . </p><p>Hosea 11 - 12:06 . </p><p>Hosea 12 - 15:45 . </p><p>Hosea 13 - 18:14 . </p><p>Hosea 14 - 21:29 . </p><p>Psalm 109 - 23:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hosea 8-14, Psalm 109</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:45</itunes:duration>
      <itunes:summary>Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them and turning to love other gods. Therefore, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children, lamenting the calamity that will come upon them, promising that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God’s people will turn back to Him, they will flourish once again.</itunes:summary>
      <itunes:subtitle>Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them and turning to love other gods. Therefore, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children, lamenting the calamity that will come upon them, promising that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God’s people will turn back to Him, they will flourish once again.</itunes:subtitle>
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      <itunes:episode>145</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Hosea 1-7, Psalm 108</title>
      <description><![CDATA[<p>Not much is known about the background of the prophet Hosea, save what is mentioned in this record of his prophecies. By referencing the kings under which he prophesied, we can see that his ministry of prophecy lasted around 40 years. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea’s pursuit of his unfaithful wife serves a parallel to God’s pursuit of unfaithful Israel.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 1 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Not much is known about the background of the prophet Hosea, save what is mentioned in this record of his prophecies. By referencing the kings under which he prophesied, we can see that his ministry of prophecy lasted around 40 years. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea’s pursuit of his unfaithful wife serves a parallel to God’s pursuit of unfaithful Israel.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hosea 1-7, Psalm 108</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:27</itunes:duration>
      <itunes:summary>Not much is known about the background of the prophet Hosea, save what is mentioned in this record of his prophecies. By referencing the kings under which he prophesied, we can see that his ministry of prophecy lasted around 40 years. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea’s pursuit of his unfaithful wife serves a parallel to God’s pursuit of unfaithful Israel.
Hosea 1 - 1:08 . 
Hosea 2 - 3:31 . 
Hosea 3 - 9:05 . 
Hosea 4 - 10:09 . 
Hosea 5 - 13:51 . 
Hosea 6 - 17:43 . 
Hosea 7 - 19:44 . 
Psalm 108 - 22:59 . </itunes:summary>
      <itunes:subtitle>Not much is known about the background of the prophet Hosea, save what is mentioned in this record of his prophecies. By referencing the kings under which he prophesied, we can see that his ministry of prophecy lasted around 40 years. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea’s pursuit of his unfaithful wife serves a parallel to God’s pursuit of unfaithful Israel.
Hosea 1 - 1:08 . 
Hosea 2 - 3:31 . 
Hosea 3 - 9:05 . 
Hosea 4 - 10:09 . 
Hosea 5 - 13:51 . 
Hosea 6 - 17:43 . 
Hosea 7 - 19:44 . 
Psalm 108 - 22:59 . </itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Chronicles 27-29, Psalm 107</title>
      <description><![CDATA[<p>As the book of 1 Chronicles comes to a close we’re given a look at an assembly of all the leaders of Israel. In this gather, David gives glory to God for his many blessings, and charges Solomon to build the Lord’s temple. In so doing, he also makes it clear that, of his many sons, Solomon is to become king, appointed by the Lord God Himself. He passes the plans for the temple on to Solomon and declares that he will be giving his riches to the work of building this place of worship. The leaders and the people of Israel follow suit, and together they amass a great stockpile of wealth. David has dedicated his all to the temple.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 31 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As the book of 1 Chronicles comes to a close we’re given a look at an assembly of all the leaders of Israel. In this gather, David gives glory to God for his many blessings, and charges Solomon to build the Lord’s temple. In so doing, he also makes it clear that, of his many sons, Solomon is to become king, appointed by the Lord God Himself. He passes the plans for the temple on to Solomon and declares that he will be giving his riches to the work of building this place of worship. The leaders and the people of Israel follow suit, and together they amass a great stockpile of wealth. David has dedicated his all to the temple.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 27-29, Psalm 107</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:45</itunes:duration>
      <itunes:summary>As the book of 1 Chronicles comes to a close we’re given a look at an assembly of all the leaders of Israel. In this gather, David gives glory to God for his many blessings, and charges Solomon to build the Lord’s temple. In so doing, he also makes it clear that, of his many sons, Solomon is to become king, appointed by the Lord God Himself. He passes the plans for the temple on to Solomon and declares that he will be giving his riches to the work of building this place of worship. The leaders and the people of Israel follow suit, and together they amass a great stockpile of wealth. David has dedicated his all to the temple.
1 Chronicles 27 - 1:12 . 
1 Chronicles 28 - 7:15 . 
1 Chronicles 29 - 12:35 . 
Psalm 107 - 21:04 . </itunes:summary>
      <itunes:subtitle>As the book of 1 Chronicles comes to a close we’re given a look at an assembly of all the leaders of Israel. In this gather, David gives glory to God for his many blessings, and charges Solomon to build the Lord’s temple. In so doing, he also makes it clear that, of his many sons, Solomon is to become king, appointed by the Lord God Himself. He passes the plans for the temple on to Solomon and declares that he will be giving his riches to the work of building this place of worship. The leaders and the people of Israel follow suit, and together they amass a great stockpile of wealth. David has dedicated his all to the temple.
1 Chronicles 27 - 1:12 . 
1 Chronicles 28 - 7:15 . 
1 Chronicles 29 - 12:35 . 
Psalm 107 - 21:04 . </itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
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      <title>1 Chronicles 24-26, Song of Songs 7-8</title>
      <description><![CDATA[<p>As David prepares to pass the crown to his son Solomon, his heart and mind continue to be fixed on God’s glory, particularly through the building of the temple and structuring it properly. David has spent years of his life amassing materials for it’s construction, and not only that, he has also drawn up architectural plans, built instruments, and created systems for all who work in and around the temple. For someone who knew scarcity and insecurity for a good portion of his life while running from King Saul, it is notable that David gives so much away and invests in the future of God’s worship, rather than in himself.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 30 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As David prepares to pass the crown to his son Solomon, his heart and mind continue to be fixed on God’s glory, particularly through the building of the temple and structuring it properly. David has spent years of his life amassing materials for it’s construction, and not only that, he has also drawn up architectural plans, built instruments, and created systems for all who work in and around the temple. For someone who knew scarcity and insecurity for a good portion of his life while running from King Saul, it is notable that David gives so much away and invests in the future of God’s worship, rather than in himself.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 24-26, Song of Songs 7-8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:38</itunes:duration>
      <itunes:summary>As David prepares to pass the crown to his son Solomon, his heart and mind continue to be fixed on God’s glory, particularly through the building of the temple and structuring it properly. David has spent years of his life amassing materials for it’s construction, and not only that, he has also drawn up architectural plans, built instruments, and created systems for all who work in and around the temple. For someone who knew scarcity and insecurity for a good portion of his life while running from King Saul, it is notable that David gives so much away and invests in the future of God’s worship, rather than in himself.
1 Chronicles 24 - 1:09 . 
1 Chronicles 25 - 5:03 . 
1 Chronicles 26 -  9:59 . 
Song of Songs 7 - 15:31 . 
Song of Songs 8 - 17:50 . </itunes:summary>
      <itunes:subtitle>As David prepares to pass the crown to his son Solomon, his heart and mind continue to be fixed on God’s glory, particularly through the building of the temple and structuring it properly. David has spent years of his life amassing materials for it’s construction, and not only that, he has also drawn up architectural plans, built instruments, and created systems for all who work in and around the temple. For someone who knew scarcity and insecurity for a good portion of his life while running from King Saul, it is notable that David gives so much away and invests in the future of God’s worship, rather than in himself.
1 Chronicles 24 - 1:09 . 
1 Chronicles 25 - 5:03 . 
1 Chronicles 26 -  9:59 . 
Song of Songs 7 - 15:31 . 
Song of Songs 8 - 17:50 . </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>1 Chronicles 20-23, Song of Songs 5-6</title>
      <description><![CDATA[<p>In his latter days, David charges his son Solomon to build the temple for the worship of God, and we get a few new details. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 29 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In his latter days, David charges his son Solomon to build the temple for the worship of God, and we get a few new details. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 20-23, Song of Songs 5-6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:44</itunes:duration>
      <itunes:summary>In his latter days, David charges his son Solomon to build the temple for the worship of God, and we get a few new details. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.
1 Chronicles 20 - 1:13 . 
1 Chronicles 21 - 2:59 . 
1 Chronicles 22 - 9:12 . 
1 Chronicles 23 - 14:08 . 
Song of Songs 5 - 19:09 . 
Song of Songs 6 - 22:23 . </itunes:summary>
      <itunes:subtitle>In his latter days, David charges his son Solomon to build the temple for the worship of God, and we get a few new details. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.
1 Chronicles 20 - 1:13 . 
1 Chronicles 21 - 2:59 . 
1 Chronicles 22 - 9:12 . 
1 Chronicles 23 - 14:08 . 
Song of Songs 5 - 19:09 . 
Song of Songs 6 - 22:23 . </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Chronicles 15-19, Song of Songs 4</title>
      <description><![CDATA[<p>After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord. The Lord has never asked a house, but God flips the script and says, “You know what? I’m going to build a house from your family tree. A Son of David will build a house for me that will last forever. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 26 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord. The Lord has never asked a house, but God flips the script and says, “You know what? I’m going to build a house from your family tree. A Son of David will build a house for me that will last forever. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 15-19, Song of Songs 4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:38</itunes:duration>
      <itunes:summary>After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord. The Lord has never asked a house, but God flips the script and says, “You know what? I’m going to build a house from your family tree. A Son of David will build a house for me that will last forever. 
1 Chronicles 15 - 1:14 . 
1 Chronicles 16 - 6:02 . 
1 Chronicles 17 - 12:38 . 
1 Chronicles 18 - 19:07 .
1 Chronicles 19 - 21:46 . 
Song of Songs 4 - 25:45 . </itunes:summary>
      <itunes:subtitle>After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord. The Lord has never asked a house, but God flips the script and says, “You know what? I’m going to build a house from your family tree. A Son of David will build a house for me that will last forever. 
1 Chronicles 15 - 1:14 . 
1 Chronicles 16 - 6:02 . 
1 Chronicles 17 - 12:38 . 
1 Chronicles 18 - 19:07 .
1 Chronicles 19 - 21:46 . 
Song of Songs 4 - 25:45 . </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>1 Chronicles 11-14, Song of Songs 3</title>
      <description><![CDATA[<p>There’s a lot more historical narrative in today’s reading, especially when compared to our first three episodes in 1 Chronicles. David becomes king, he intends to reinstitute the proper worship of God at his tabernacle. When the ark of the covenant almost falls in transit, one man reaches out to grab it, which is not permissible by God’s law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath, bringing it to Jerusalem at a later date. We’ll also hear a few tales of brave men in battle and their legendary accounts of heroism and valor. These men fought alongside David and were there to help him claim kingship over Israel as the Lord had ordained.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 25 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There’s a lot more historical narrative in today’s reading, especially when compared to our first three episodes in 1 Chronicles. David becomes king, he intends to reinstitute the proper worship of God at his tabernacle. When the ark of the covenant almost falls in transit, one man reaches out to grab it, which is not permissible by God’s law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath, bringing it to Jerusalem at a later date. We’ll also hear a few tales of brave men in battle and their legendary accounts of heroism and valor. These men fought alongside David and were there to help him claim kingship over Israel as the Lord had ordained.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 11-14, Song of Songs 3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:07</itunes:duration>
      <itunes:summary>There’s a lot more historical narrative in today’s reading, especially when compared to our first three episodes in 1 Chronicles. David becomes king, he intends to reinstitute the proper worship of God at his tabernacle. When the ark of the covenant almost falls in transit, one man reaches out to grab it, which is not permissible by God’s law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath, bringing it to Jerusalem at a later date. We’ll also hear a few tales of brave men in battle and their legendary accounts of heroism and valor. These men fought alongside David and were there to help him claim kingship over Israel as the Lord had ordained.
1 Chronicles 11 - 1:11 . 
1 Chronicles 12 - 8:51 . 
1 Chronicles 13 - 16:11 . 
1 Chronicles 14 - 18:32 . 
Song of Songs 3 - 21:09 . </itunes:summary>
      <itunes:subtitle>There’s a lot more historical narrative in today’s reading, especially when compared to our first three episodes in 1 Chronicles. David becomes king, he intends to reinstitute the proper worship of God at his tabernacle. When the ark of the covenant almost falls in transit, one man reaches out to grab it, which is not permissible by God’s law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath, bringing it to Jerusalem at a later date. We’ll also hear a few tales of brave men in battle and their legendary accounts of heroism and valor. These men fought alongside David and were there to help him claim kingship over Israel as the Lord had ordained.
1 Chronicles 11 - 1:11 . 
1 Chronicles 12 - 8:51 . 
1 Chronicles 13 - 16:11 . 
1 Chronicles 14 - 18:32 . 
Song of Songs 3 - 21:09 . </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
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      <title>1 Chronicles 8-10, Song of Songs 1-2</title>
      <description><![CDATA[<p>We’re still working through a list of names, but thankfully things get a little more interesting this week as the lists are broken up by historical accounts and records of what people did and when. As someone who once worked retail and food service, I like the behind-the-scenes look at how the Levites and gatekeepers conducted the daily maintenance of the temple found in today’s reading. Later we’ll begin The Song of Songs which is about two lovers and their love. It is a book of poetry, symbolism, and innuendo; if you hear something and think, “Does that mean what I think it means?” the answer is probably, “Yup!” </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 24 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re still working through a list of names, but thankfully things get a little more interesting this week as the lists are broken up by historical accounts and records of what people did and when. As someone who once worked retail and food service, I like the behind-the-scenes look at how the Levites and gatekeepers conducted the daily maintenance of the temple found in today’s reading. Later we’ll begin The Song of Songs which is about two lovers and their love. It is a book of poetry, symbolism, and innuendo; if you hear something and think, “Does that mean what I think it means?” the answer is probably, “Yup!” </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 8-10, Song of Songs 1-2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:55</itunes:duration>
      <itunes:summary>We’re still working through a list of names, but thankfully things get a little more interesting this week as the lists are broken up by historical accounts and records of what people did and when. As someone who once worked retail and food service, I like the behind-the-scenes look at how the Levites and gatekeepers conducted the daily maintenance of the temple found in today’s reading. Later we’ll begin The Song of Songs which is about two lovers and their love. It is a book of poetry, symbolism, and innuendo; if you hear something and think, “Does that mean what I think it means?” the answer is probably, “Yup!” 
1 Chronicles 8 - 1:10 . 
1 Chronicles 9 - 5:07 . 
1 Chronicles 10 - 12:27 . 
Song of Songs 1 - 15:09 . 
Song of Songs 2 - 18:05 . </itunes:summary>
      <itunes:subtitle>We’re still working through a list of names, but thankfully things get a little more interesting this week as the lists are broken up by historical accounts and records of what people did and when. As someone who once worked retail and food service, I like the behind-the-scenes look at how the Levites and gatekeepers conducted the daily maintenance of the temple found in today’s reading. Later we’ll begin The Song of Songs which is about two lovers and their love. It is a book of poetry, symbolism, and innuendo; if you hear something and think, “Does that mean what I think it means?” the answer is probably, “Yup!” 
1 Chronicles 8 - 1:10 . 
1 Chronicles 9 - 5:07 . 
1 Chronicles 10 - 12:27 . 
Song of Songs 1 - 15:09 . 
Song of Songs 2 - 18:05 . </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>1 Chronicles 5-7, Ecclesiastes 11-12</title>
      <description><![CDATA[<p>We’re reading through the genealogies handed down over the centuries that trace God’s people from Adam & Eve all the way through the exile to Babylon. Remember that each name represents a lifetime and a family: real people with real lives who either trusted in the Lord or who were stiff-necked and rebelled against the Lord. Reading these genealogies juxtaposed against chapters from Ecclesiastes reminds me that one day you and I may just be names on a list to those who come after us, but what the Lord accomplishes in us and through will not be forgotten by the One who formed us, redeemed us, and called us His own. How sweet it is to know that the Lord remembers His people by name.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 23 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re reading through the genealogies handed down over the centuries that trace God’s people from Adam & Eve all the way through the exile to Babylon. Remember that each name represents a lifetime and a family: real people with real lives who either trusted in the Lord or who were stiff-necked and rebelled against the Lord. Reading these genealogies juxtaposed against chapters from Ecclesiastes reminds me that one day you and I may just be names on a list to those who come after us, but what the Lord accomplishes in us and through will not be forgotten by the One who formed us, redeemed us, and called us His own. How sweet it is to know that the Lord remembers His people by name.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 5-7, Ecclesiastes 11-12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:00</itunes:duration>
      <itunes:summary>We’re reading through the genealogies handed down over the centuries that trace God’s people from Adam &amp; Eve all the way through the exile to Babylon. Remember that each name represents a lifetime and a family: real people with real lives who either trusted in the Lord or who were stiff-necked and rebelled against the Lord. Reading these genealogies juxtaposed against chapters from Ecclesiastes reminds me that one day you and I may just be names on a list to those who come after us, but what the Lord accomplishes in us and through will not be forgotten by the One who formed us, redeemed us, and called us His own. How sweet it is to know that the Lord remembers His people by name.
1 Chronicles 5 - 1:06 . 
1 Chronicles 6 - 5:34 . 
1 Chronicles 7 - 15:11 . 
Ecclesiastes 11 - 21:29 . 
Ecclesiastes 12 - 23:17 . </itunes:summary>
      <itunes:subtitle>We’re reading through the genealogies handed down over the centuries that trace God’s people from Adam &amp; Eve all the way through the exile to Babylon. Remember that each name represents a lifetime and a family: real people with real lives who either trusted in the Lord or who were stiff-necked and rebelled against the Lord. Reading these genealogies juxtaposed against chapters from Ecclesiastes reminds me that one day you and I may just be names on a list to those who come after us, but what the Lord accomplishes in us and through will not be forgotten by the One who formed us, redeemed us, and called us His own. How sweet it is to know that the Lord remembers His people by name.
1 Chronicles 5 - 1:06 . 
1 Chronicles 6 - 5:34 . 
1 Chronicles 7 - 15:11 . 
Ecclesiastes 11 - 21:29 . 
Ecclesiastes 12 - 23:17 . </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
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      <title>1 Chronicles 1-4, Ecclesiastes 10</title>
      <description><![CDATA[<p>Alright, real talk: this episode probably isn’t going to change your life, but there are some interesting little nuggets to be found in between the names and genealogies. For instance, there’s, “The Prayer of Jabez,” right? which, if you didn’t live through 90’s Christendom, is the title of a book that says you can be blessed with prosperity if you pray prayers like Jabez. Although <i>the author </i>probably lined his pockets with that book, the section on Jabez simply describes something that happened; it isn’t prescribed for all believers. You might as well say, “Pray Solomon’s prayer and you’ll be blessed with wisdom, a kingdom, and a temple!” It doesn’t quite work like that. Alright, let’s read some names, shall we?</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 22 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Alright, real talk: this episode probably isn’t going to change your life, but there are some interesting little nuggets to be found in between the names and genealogies. For instance, there’s, “The Prayer of Jabez,” right? which, if you didn’t live through 90’s Christendom, is the title of a book that says you can be blessed with prosperity if you pray prayers like Jabez. Although <i>the author </i>probably lined his pockets with that book, the section on Jabez simply describes something that happened; it isn’t prescribed for all believers. You might as well say, “Pray Solomon’s prayer and you’ll be blessed with wisdom, a kingdom, and a temple!” It doesn’t quite work like that. Alright, let’s read some names, shall we?</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 1-4, Ecclesiastes 10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:58</itunes:duration>
      <itunes:summary>1 Chronicles 1 - 1:07 . 
1 Chronicles 2 - 7:12 . 
1 Chronicles 3 - 13:26 . 
1 Chronicles 4 - 17:00 . 
Ecclesiastes 10 - 23:12 . 
Alright, real talk: this episode probably isn’t going to change your life, but there are some interesting little nuggets to be found in between the names and genealogies. For instance, there’s, “The Prayer of Jabez,” right? which, if you didn’t live through 90’s Christendom, is the title of a book that says you can be blessed with prosperity if you pray prayers like Jabez. Although the author probably lined his pockets with that book, the section on Jabez simply describes something that happened; it isn’t prescribed for all believers. You might as well say, “Pray Solomon’s prayer and you’ll be blessed with wisdom, a kingdom, and a temple!” It doesn’t quite work like that. Alright, let’s read some names, shall we?</itunes:summary>
      <itunes:subtitle>1 Chronicles 1 - 1:07 . 
1 Chronicles 2 - 7:12 . 
1 Chronicles 3 - 13:26 . 
1 Chronicles 4 - 17:00 . 
Ecclesiastes 10 - 23:12 . 
Alright, real talk: this episode probably isn’t going to change your life, but there are some interesting little nuggets to be found in between the names and genealogies. For instance, there’s, “The Prayer of Jabez,” right? which, if you didn’t live through 90’s Christendom, is the title of a book that says you can be blessed with prosperity if you pray prayers like Jabez. Although the author probably lined his pockets with that book, the section on Jabez simply describes something that happened; it isn’t prescribed for all believers. You might as well say, “Pray Solomon’s prayer and you’ll be blessed with wisdom, a kingdom, and a temple!” It doesn’t quite work like that. Alright, let’s read some names, shall we?</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Luke 22-24</title>
      <description><![CDATA[<p>Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. While sinful men sought to snuff out this king and his message about a coming kingdom, they in fact helped usher in the new kingdom by crucifying the Son of God. Then, on the third day, Jesus rose from the dead as He had prophesied way back in Galilee. The disciples’ eyes were opened to many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ’s disciples.</p><p>Luke 22 - 1:13 . </p><p>Luke 23 - 12:11 . </p><p>Luke 24 - 21:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 19 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. While sinful men sought to snuff out this king and his message about a coming kingdom, they in fact helped usher in the new kingdom by crucifying the Son of God. Then, on the third day, Jesus rose from the dead as He had prophesied way back in Galilee. The disciples’ eyes were opened to many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ’s disciples.</p><p>Luke 22 - 1:13 . </p><p>Luke 23 - 12:11 . </p><p>Luke 24 - 21:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 22-24</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:50</itunes:duration>
      <itunes:summary>Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. While sinful men sought to snuff out this king and his message about a coming kingdom, they in fact helped usher in the new kingdom by crucifying the Son of God. Then, on the third day, Jesus rose from the dead as He had prophesied way back in Galilee. The disciples’ eyes were opened to many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ’s disciples.</itunes:summary>
      <itunes:subtitle>Among the many things that Luke illustrates in his record of Jesus’ death, burial, and resurrection, is that all of it was in fulfillment of Scripture, including a number of references to Psalm 22. While sinful men sought to snuff out this king and his message about a coming kingdom, they in fact helped usher in the new kingdom by crucifying the Son of God. Then, on the third day, Jesus rose from the dead as He had prophesied way back in Galilee. The disciples’ eyes were opened to many things they had not previously understood, and the kingdom of heaven begins to spread in the hearts and minds of Christ’s disciples.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Luke 19-21, Ecclesiastes 9</title>
      <description><![CDATA[<p>Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.</p><p>Luke 19 - 1:08 . </p><p>Luke 20 - 9:16 . </p><p>Luke 21 - 17:00 . </p><p>Ecclesiastes 9 - 22:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 18 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise & excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.</p><p>Luke 19 - 1:08 . </p><p>Luke 20 - 9:16 . </p><p>Luke 21 - 17:00 . </p><p>Ecclesiastes 9 - 22:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 19-21, Ecclesiastes 9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:48</itunes:duration>
      <itunes:summary>Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise &amp; excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.</itunes:summary>
      <itunes:subtitle>Looking back from our position in history, we have the advantage of considering the kingdom of God through all of the teachings of Jesus and through the lens of Scripture as a whole. During his time of ministry on earth, however, things weren’t so clear for His original audience. When the crowds thought about the Son of David, they assumed that he would be a king in the traditional sense. The Jews were excited that this king had finally arrived, and upon entering Jerusalem they erupted with praise &amp; excitement. Little did they know that Christ’s kingship would establish eternal authority over the souls of men or that victory would come by way of the cross.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Luke 16-18, Ecclesiastes 8</title>
      <description><![CDATA[<p>Let’s talk about two of today’s parables that are different from the others, because in them Jesus points to sinful men as examples of that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, his goal is to show his people how to think about wealth and earthly possessions: we are to use them to win favor with others while we still have them. In the parable of the persistent widow, God the Father is compared to an unjust judge. The goal, however, is to argue from the lesser to the greater. If an unjust judge will give justice through persistence, how much more so will the righteous judge grant justice to those who earnestly pray?</p><p>Luke 16 - 1:08 . </p><p>Luke 17 - 7:20 . </p><p>Luke 18 - 13:42 . </p><p>Ecclesiastes 8 - 21:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 17 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Let’s talk about two of today’s parables that are different from the others, because in them Jesus points to sinful men as examples of that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, his goal is to show his people how to think about wealth and earthly possessions: we are to use them to win favor with others while we still have them. In the parable of the persistent widow, God the Father is compared to an unjust judge. The goal, however, is to argue from the lesser to the greater. If an unjust judge will give justice through persistence, how much more so will the righteous judge grant justice to those who earnestly pray?</p><p>Luke 16 - 1:08 . </p><p>Luke 17 - 7:20 . </p><p>Luke 18 - 13:42 . </p><p>Ecclesiastes 8 - 21:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 16-18, Ecclesiastes 8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:29</itunes:duration>
      <itunes:summary>Let’s talk about two of today’s parables that are different from the others, because in them Jesus points to sinful men as examples of that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, his goal is to show his people how to think about wealth and earthly possessions: we are to use them to win favor with others while we still have them. In the parable of the persistent widow, God the Father is compared to an unjust judge. The goal, however, is to argue from the lesser to the greater. If an unjust judge will give justice through persistence, how much more so will the righteous judge grant justice to those who earnestly pray?</itunes:summary>
      <itunes:subtitle>Let’s talk about two of today’s parables that are different from the others, because in them Jesus points to sinful men as examples of that which is good, which is confusing on the face of it, but let me explain. In the parable of the dishonest manager, his goal is to show his people how to think about wealth and earthly possessions: we are to use them to win favor with others while we still have them. In the parable of the persistent widow, God the Father is compared to an unjust judge. The goal, however, is to argue from the lesser to the greater. If an unjust judge will give justice through persistence, how much more so will the righteous judge grant justice to those who earnestly pray?</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Luke 13-15, Ecclesiastes 7</title>
      <description><![CDATA[<p>Our passage today includes a number of notable parables, some of which concern the nature of death and the afterlife. Jesus tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. He compares God’s table to that of a nobleman who hosts a banquet, only to be turned down by those he had invited. He therefore invites the weak, the poor, the blind, the lame, and those who are far off. Later, Jesus describes the joy in heaven over the lost who have been found, and tells the well-known parable of the prodigal son.</p><p>Luke 13 - 1:12 . </p><p>Luke 14 - 8:18 .</p><p>Luke 15 - 15:16 . </p><p>Ecclesiastes 7 - 20:57 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 16 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our passage today includes a number of notable parables, some of which concern the nature of death and the afterlife. Jesus tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. He compares God’s table to that of a nobleman who hosts a banquet, only to be turned down by those he had invited. He therefore invites the weak, the poor, the blind, the lame, and those who are far off. Later, Jesus describes the joy in heaven over the lost who have been found, and tells the well-known parable of the prodigal son.</p><p>Luke 13 - 1:12 . </p><p>Luke 14 - 8:18 .</p><p>Luke 15 - 15:16 . </p><p>Ecclesiastes 7 - 20:57 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 13-15, Ecclesiastes 7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:28</itunes:duration>
      <itunes:summary>Our passage today includes a number of notable parables, some of which concern the nature of death and the afterlife. Jesus tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. He compares God’s table to that of a nobleman who hosts a banquet, only to be turned down by those he had invited. He therefore invites the weak, the poor, the blind, the lame, and those who are far off. Later, Jesus describes the joy in heaven over the lost who have been found, and tells the well-known parable of the prodigal son.</itunes:summary>
      <itunes:subtitle>Our passage today includes a number of notable parables, some of which concern the nature of death and the afterlife. Jesus tells His disciples to enter by the narrow way, because the door to God’s household will soon be shut and those outside will be turned away regardless of their proximity to Jesus. He compares God’s table to that of a nobleman who hosts a banquet, only to be turned down by those he had invited. He therefore invites the weak, the poor, the blind, the lame, and those who are far off. Later, Jesus describes the joy in heaven over the lost who have been found, and tells the well-known parable of the prodigal son.</itunes:subtitle>
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      <title>Luke 11-12, Ecclesiastes 6</title>
      <description><![CDATA[<p>We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem and to the crucifixion of Jesus. On the way he teaches His disciples how to pray to God the Father, rebukes those who claim He uses demonic powers, chastises the generation who will put him to death, and denounces the self-righteous Pharisees as hypocrites. Finally, Jesus encourages his disciples to store up treasures in heaven, and to stop worrying about the future. Worrying doesn’t add years to your life, so why not choose a better way: spend your life investing the kingdom, rather than yourself.</p><p>Luke 11 - 1:11 . </p><p>Luke 12 - 11:36 . </p><p>Ecclesiastes 6 - 22:14 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 15 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem and to the crucifixion of Jesus. On the way he teaches His disciples how to pray to God the Father, rebukes those who claim He uses demonic powers, chastises the generation who will put him to death, and denounces the self-righteous Pharisees as hypocrites. Finally, Jesus encourages his disciples to store up treasures in heaven, and to stop worrying about the future. Worrying doesn’t add years to your life, so why not choose a better way: spend your life investing the kingdom, rather than yourself.</p><p>Luke 11 - 1:11 . </p><p>Luke 12 - 11:36 . </p><p>Ecclesiastes 6 - 22:14 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 11-12, Ecclesiastes 6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:32</itunes:duration>
      <itunes:summary>We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem and to the crucifixion of Jesus. On the way he teaches His disciples how to pray to God the Father, rebukes those who claim He uses demonic powers, chastises the generation who will put him to death, and denounces the self-righteous Pharisees as hypocrites. Finally, Jesus encourages his disciples to store up treasures in heaven, and to stop worrying about the future. Worrying doesn’t add years to your life, so why not choose a better way: spend your life investing the kingdom, rather than yourself.</itunes:summary>
      <itunes:subtitle>We are almost halfway through the book of Luke, and Jesus and His disciples are on their way to Jerusalem and to the crucifixion of Jesus. On the way he teaches His disciples how to pray to God the Father, rebukes those who claim He uses demonic powers, chastises the generation who will put him to death, and denounces the self-righteous Pharisees as hypocrites. Finally, Jesus encourages his disciples to store up treasures in heaven, and to stop worrying about the future. Worrying doesn’t add years to your life, so why not choose a better way: spend your life investing the kingdom, rather than yourself.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Luke 9-10, Ecclesiastes 5</title>
      <description><![CDATA[<p>Today’s chapters focus more on the relationship Jesus has with his apostles and his disciples, as he empowers them for ministry, provides for them, calls them to wholehearted devotion, and warns them of his future death. Jesus and His disciples begin making their way to Jerusalem where He will face the agony of the cross, but He has much to say and to teach before that hour arrives. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a detestable Samaritan the hero of the story rather than an upright, religious Jew. </p><p>Luke 9 - 1:08 . </p><p>Luke 10 - 11:47 . </p><p>Ecclesiastes 5 - 20:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 12 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s chapters focus more on the relationship Jesus has with his apostles and his disciples, as he empowers them for ministry, provides for them, calls them to wholehearted devotion, and warns them of his future death. Jesus and His disciples begin making their way to Jerusalem where He will face the agony of the cross, but He has much to say and to teach before that hour arrives. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a detestable Samaritan the hero of the story rather than an upright, religious Jew. </p><p>Luke 9 - 1:08 . </p><p>Luke 10 - 11:47 . </p><p>Ecclesiastes 5 - 20:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 9-10, Ecclesiastes 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:43</itunes:duration>
      <itunes:summary>Today’s chapters focus more on the relationship Jesus has with his apostles and his disciples, as he empowers them for ministry, provides for them, calls them to wholehearted devotion, and warns them of his future death. Jesus and His disciples begin making their way to Jerusalem where He will face the agony of the cross, but He has much to say and to teach before that hour arrives. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a detestable Samaritan the hero of the story rather than an upright, religious Jew. </itunes:summary>
      <itunes:subtitle>Today’s chapters focus more on the relationship Jesus has with his apostles and his disciples, as he empowers them for ministry, provides for them, calls them to wholehearted devotion, and warns them of his future death. Jesus and His disciples begin making their way to Jerusalem where He will face the agony of the cross, but He has much to say and to teach before that hour arrives. On the road to Jerusalem, when asked to define what it means to love your neighbor, Jesus tells a parable that would have shocked his audience, as he makes a detestable Samaritan the hero of the story rather than an upright, religious Jew. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Luke 7-8, Ecclesiastes 4</title>
      <description><![CDATA[<p>Jesus continues to exhibit his power over illness, demons, death, and over Creation. Those witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. Later in Ecclesiastes King Solomon envies the dead, who no longer have to bear the burdens of oppression, loneliness and evil at the hands wicked men. Without the Lord, these things seem to serve no purpose.</p><p>Luke 7 - 1:11 . </p><p>Luke 8 - 10:35 . </p><p>Ecclesiastes 4 - 20:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 11 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Jesus continues to exhibit his power over illness, demons, death, and over Creation. Those witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. Later in Ecclesiastes King Solomon envies the dead, who no longer have to bear the burdens of oppression, loneliness and evil at the hands wicked men. Without the Lord, these things seem to serve no purpose.</p><p>Luke 7 - 1:11 . </p><p>Luke 8 - 10:35 . </p><p>Ecclesiastes 4 - 20:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 7-8, Ecclesiastes 4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:34</itunes:duration>
      <itunes:summary>Jesus continues to exhibit his power over illness, demons, death, and over Creation. Those witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. Later in Ecclesiastes King Solomon envies the dead, who no longer have to bear the burdens of oppression, loneliness and evil at the hands wicked men. Without the Lord, these things seem to serve no purpose.</itunes:summary>
      <itunes:subtitle>Jesus continues to exhibit his power over illness, demons, death, and over Creation. Those witness his power, including the disciples who are with him daily, continue to be awestruck by what they see. Make no mistake: the people in Jesus’ day were not simpletons who would simply believe anything. Like you and I, they knew that what Jesus was doing seemed impossible, and they all had trouble wrapping their minds around it. Later in Ecclesiastes King Solomon envies the dead, who no longer have to bear the burdens of oppression, loneliness and evil at the hands wicked men. Without the Lord, these things seem to serve no purpose.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Luke 5-6, Ecclesiastes 3</title>
      <description><![CDATA[<p>As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As he performs miraculous signs that display his power over creation, dedicated disciples begin to grow in number. He then appoints 12 men to be his apostles. These men would have had unique access to Jesus and responsibilities beyond those given to others who had been gathering as disciples. As disciples accumulate, so do those who are opposed to his teaching, and their rage begins to fester. </p><p>Luke 5 - 1:08 . </p><p>Luke 6 - 8:03 . </p><p>Ecclesiastes 3 - 18:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 10 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As he performs miraculous signs that display his power over creation, dedicated disciples begin to grow in number. He then appoints 12 men to be his apostles. These men would have had unique access to Jesus and responsibilities beyond those given to others who had been gathering as disciples. As disciples accumulate, so do those who are opposed to his teaching, and their rage begins to fester. </p><p>Luke 5 - 1:08 . </p><p>Luke 6 - 8:03 . </p><p>Ecclesiastes 3 - 18:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 5-6, Ecclesiastes 3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:45</itunes:duration>
      <itunes:summary>As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As he performs miraculous signs that display his power over creation, dedicated disciples begin to grow in number. He then appoints 12 men to be his apostles. These men would have had unique access to Jesus and responsibilities beyond those given to others who had been gathering as disciples. As disciples accumulate, so do those who are opposed to his teaching, and their rage begins to fester. </itunes:summary>
      <itunes:subtitle>As the crowds begin to gather in greater number, Jesus gets in a boat, pushes out a little, and preaches; this would have helped to amplify his voice and give him a little space from the those who were pushing in on him. As he performs miraculous signs that display his power over creation, dedicated disciples begin to grow in number. He then appoints 12 men to be his apostles. These men would have had unique access to Jesus and responsibilities beyond those given to others who had been gathering as disciples. As disciples accumulate, so do those who are opposed to his teaching, and their rage begins to fester. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Luke 3-4, Ecclesiastes 2</title>
      <description><![CDATA[<p>After being baptized by John, who is the prophet who prepares the way for the Lord in the wilderness, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them.</p><p>Luke 3 - 1:08 . </p><p>Luke 4 - 7:55 . </p><p>Ecclesiastes 2 - 15:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 9 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After being baptized by John, who is the prophet who prepares the way for the Lord in the wilderness, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them.</p><p>Luke 3 - 1:08 . </p><p>Luke 4 - 7:55 . </p><p>Ecclesiastes 2 - 15:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 3-4, Ecclesiastes 2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:44</itunes:duration>
      <itunes:summary>After being baptized by John, who is the prophet who prepares the way for the Lord in the wilderness, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them.</itunes:summary>
      <itunes:subtitle>After being baptized by John, who is the prophet who prepares the way for the Lord in the wilderness, Jesus enters the wilderness where he fasts for 40 days. At the end of the 40 days, Jesus is hungry, as you might expect, and it is then that the devil comes to tempt Jesus. These forty days and these temptations are a parallel to Israel’s 40 years in the wilderness. However, where Israel fails, Jesus succeeds, resisting those temptations to rebel against God the Father in order to honor and glorify himself. Later, Jesus returns to his hometown where he begins to teach in the synagogues, and while they are amazed at his teaching, they are infuriated at the suggestion that God might work wonders for foreigners instead of for them.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Luke 1-2, Ecclesiastes 1</title>
      <description><![CDATA[<p>The gospel according to Luke is the longest book in the New Testament, and according to his own prelude, it’s an orderly collection of eye-witness accounts from the life and ministry of Jesus. He begins by recounting the events surrounding the birth of John the Baptist who would prepare the way for the coming Son of David. While John’s conception and birth are miraculous and recall the promises made to Abraham and Sarah, the birth of Jesus is greater still. His humble birth is cause for celebration and continued awe & wonder. Later, we’ll begin the book Ecclesiastes, a meditation on the futility of seeking fulfillment in life apart from God.</p><p>Luke 1 - 1:12 . </p><p>Luke 2 - 12:58 . </p><p>Ecclesiastes 1 - 21:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 8 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The gospel according to Luke is the longest book in the New Testament, and according to his own prelude, it’s an orderly collection of eye-witness accounts from the life and ministry of Jesus. He begins by recounting the events surrounding the birth of John the Baptist who would prepare the way for the coming Son of David. While John’s conception and birth are miraculous and recall the promises made to Abraham and Sarah, the birth of Jesus is greater still. His humble birth is cause for celebration and continued awe & wonder. Later, we’ll begin the book Ecclesiastes, a meditation on the futility of seeking fulfillment in life apart from God.</p><p>Luke 1 - 1:12 . </p><p>Luke 2 - 12:58 . </p><p>Ecclesiastes 1 - 21:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Luke 1-2, Ecclesiastes 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:32</itunes:duration>
      <itunes:summary>The gospel according to Luke is the longest book in the New Testament, and according to his own prelude, it’s an orderly collection of eye-witness accounts from the life and ministry of Jesus. He begins by recounting the events surrounding the birth of John the Baptist who would prepare the way for the coming Son of David. While John’s conception and birth are miraculous and recall the promises made to Abraham and Sarah, the birth of Jesus is greater still. His humble birth is cause for celebration and continued awe &amp; wonder. Later, we’ll begin the book Ecclesiastes, a meditation on the futility of seeking fulfillment in life apart from God.</itunes:summary>
      <itunes:subtitle>The gospel according to Luke is the longest book in the New Testament, and according to his own prelude, it’s an orderly collection of eye-witness accounts from the life and ministry of Jesus. He begins by recounting the events surrounding the birth of John the Baptist who would prepare the way for the coming Son of David. While John’s conception and birth are miraculous and recall the promises made to Abraham and Sarah, the birth of Jesus is greater still. His humble birth is cause for celebration and continued awe &amp; wonder. Later, we’ll begin the book Ecclesiastes, a meditation on the futility of seeking fulfillment in life apart from God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Amos 1-9</title>
      <description><![CDATA[<p>Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes.</p><p>Amos 1 - 1:04 . </p><p>Amos 2 - 4:07 . </p><p>Amos 3 - 7:11 . </p><p>Amos 4 - 10:22 . </p><p>Amos 5 - 13:31 . </p><p>Amos 6 - 18:24 . </p><p>Amos 7 - 22:15 . </p><p>Amos 8 - 25:29 . </p><p>Amos 9 - 28:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 3 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes.</p><p>Amos 1 - 1:04 . </p><p>Amos 2 - 4:07 . </p><p>Amos 3 - 7:11 . </p><p>Amos 4 - 10:22 . </p><p>Amos 5 - 13:31 . </p><p>Amos 6 - 18:24 . </p><p>Amos 7 - 22:15 . </p><p>Amos 8 - 25:29 . </p><p>Amos 9 - 28:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Amos 1-9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:32:37</itunes:duration>
      <itunes:summary>Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes.</itunes:summary>
      <itunes:subtitle>Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Kings 23-25, Psalm 106</title>
      <description><![CDATA[<p>Our episode picks up where we last left King Josiah, who has just discovered the book of the law and the covenant. After consulting a prophetess named Huldah, they learn that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord’s temple was full of idolatrous objects and practices, and he gets rid of them all. While the Lord honors and acknowledges Josiah’s zeal and humility, it will not stop God from sending Judah into exile in Babylon.</p><p>2 Kings 23 - 1:12 . </p><p>2 Kings 24 - 11:47 . </p><p>2 Kings 25 - 16:13 . </p><p>Psalm 106 - 22:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 2 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our episode picks up where we last left King Josiah, who has just discovered the book of the law and the covenant. After consulting a prophetess named Huldah, they learn that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord’s temple was full of idolatrous objects and practices, and he gets rid of them all. While the Lord honors and acknowledges Josiah’s zeal and humility, it will not stop God from sending Judah into exile in Babylon.</p><p>2 Kings 23 - 1:12 . </p><p>2 Kings 24 - 11:47 . </p><p>2 Kings 25 - 16:13 . </p><p>Psalm 106 - 22:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 23-25, Psalm 106</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:54</itunes:duration>
      <itunes:summary>Our episode picks up where we last left King Josiah, who has just discovered the book of the law and the covenant. After consulting a prophetess named Huldah, they learn that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord’s temple was full of idolatrous objects and practices, and he gets rid of them all. While the Lord honors and acknowledges Josiah’s zeal and humility, it will not stop God from sending Judah into exile in Babylon.</itunes:summary>
      <itunes:subtitle>Our episode picks up where we last left King Josiah, who has just discovered the book of the law and the covenant. After consulting a prophetess named Huldah, they learn that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord’s temple was full of idolatrous objects and practices, and he gets rid of them all. While the Lord honors and acknowledges Josiah’s zeal and humility, it will not stop God from sending Judah into exile in Babylon.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Kings 20-22, Psalms 104-105</title>
      <description><![CDATA[<p>Thus far in his reign as king, Hezekiah has put his trust in the Lord. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It’s not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won’t end well. A couple generations later, King Josiah takes throne at the age of eight, and almost by happenstance, the king’s servant stumbles across the book of the Law which had become so forgotten and neglected that they weren’t quite sure what they were looking at.</p><p>2 Kings 20 - 1:15 . </p><p>2 Kings 21 - 5:55 . </p><p>2 Kings 22 - 11:54 . </p><p>Psalm 104 - 16:29 . </p><p>Psalm 105 - 20:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 1 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Thus far in his reign as king, Hezekiah has put his trust in the Lord. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It’s not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won’t end well. A couple generations later, King Josiah takes throne at the age of eight, and almost by happenstance, the king’s servant stumbles across the book of the Law which had become so forgotten and neglected that they weren’t quite sure what they were looking at.</p><p>2 Kings 20 - 1:15 . </p><p>2 Kings 21 - 5:55 . </p><p>2 Kings 22 - 11:54 . </p><p>Psalm 104 - 16:29 . </p><p>Psalm 105 - 20:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 20-22, Psalms 104-105</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:31</itunes:duration>
      <itunes:summary>Thus far in his reign as king, Hezekiah has put his trust in the Lord. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It’s not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won’t end well. A couple generations later, King Josiah takes throne at the age of eight, and almost by happenstance, the king’s servant stumbles across the book of the Law which had become so forgotten and neglected that they weren’t quite sure what they were looking at.</itunes:summary>
      <itunes:subtitle>Thus far in his reign as king, Hezekiah has put his trust in the Lord. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It’s not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won’t end well. A couple generations later, King Josiah takes throne at the age of eight, and almost by happenstance, the king’s servant stumbles across the book of the Law which had become so forgotten and neglected that they weren’t quite sure what they were looking at.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Kings 17-19</title>
      <description><![CDATA[<p>Today, the kingdom of Israel falls with finality as for the longest time they have denied the ways of the Lord that would make them distinct from the surrounding nations. After spiraling madly away from the Lord for decades, the Lord allows the king of Assyria to conquer Israel and deport it’s people to foreign lands. In his quest to conquer nation after nation, Sennacherib sets his sights on Judah, and sends messengers to demand submission and to arrogantly proclaim Judah’s impending doom. King Hezekiah turns to the Lord in his time of trouble, and speaks through the prophet Isaiah to bring good news to the king.</p><p>2 Kings 17 – 1:08 . </p><p>2 Kings 18 – 10:12 . </p><p>2 Kings 19 – 19:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 28 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, the kingdom of Israel falls with finality as for the longest time they have denied the ways of the Lord that would make them distinct from the surrounding nations. After spiraling madly away from the Lord for decades, the Lord allows the king of Assyria to conquer Israel and deport it’s people to foreign lands. In his quest to conquer nation after nation, Sennacherib sets his sights on Judah, and sends messengers to demand submission and to arrogantly proclaim Judah’s impending doom. King Hezekiah turns to the Lord in his time of trouble, and speaks through the prophet Isaiah to bring good news to the king.</p><p>2 Kings 17 – 1:08 . </p><p>2 Kings 18 – 10:12 . </p><p>2 Kings 19 – 19:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 17-19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:21</itunes:duration>
      <itunes:summary>Today, the kingdom of Israel falls with finality as for the longest time they have denied the ways of the Lord that would make them distinct from the surrounding nations. After spiraling madly away from the Lord for decades, the Lord allows the king of Assyria to conquer Israel and deport it’s people to foreign lands. In his quest to conquer nation after nation, Sennacherib sets his sights on Judah, and sends messengers to demand submission and to arrogantly proclaim Judah’s impending doom. King Hezekiah turns to the Lord in his time of trouble, and speaks through the prophet Isaiah to bring good news to the king.</itunes:summary>
      <itunes:subtitle>Today, the kingdom of Israel falls with finality as for the longest time they have denied the ways of the Lord that would make them distinct from the surrounding nations. After spiraling madly away from the Lord for decades, the Lord allows the king of Assyria to conquer Israel and deport it’s people to foreign lands. In his quest to conquer nation after nation, Sennacherib sets his sights on Judah, and sends messengers to demand submission and to arrogantly proclaim Judah’s impending doom. King Hezekiah turns to the Lord in his time of trouble, and speaks through the prophet Isaiah to bring good news to the king.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Kings 14-16, Psalm 103</title>
      <description><![CDATA[<p>The kings of Israel have fallen so far from the way of life that the Lord had called them to follow, that by this point they are completely unrecognizable from the nations around them. As we read, notice that as the kings move further away from the Lord and his statutes, the more violent, unpredictable, and selfish they become. While Judah’s kings continuously neglect the high places of idol worship, most of them still continue to serve God themselves. And if you’re curious about anything else these kings did, good luck finding the Historical Record of Israel’s and Judah’s Kings.</p><p>2 Kings 14 - 1:11 . </p><p>2 Kings 15 - 7:54 . </p><p>2 Kings 16 - 16:11 . </p><p>Psalm 103 - 20:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 27 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The kings of Israel have fallen so far from the way of life that the Lord had called them to follow, that by this point they are completely unrecognizable from the nations around them. As we read, notice that as the kings move further away from the Lord and his statutes, the more violent, unpredictable, and selfish they become. While Judah’s kings continuously neglect the high places of idol worship, most of them still continue to serve God themselves. And if you’re curious about anything else these kings did, good luck finding the Historical Record of Israel’s and Judah’s Kings.</p><p>2 Kings 14 - 1:11 . </p><p>2 Kings 15 - 7:54 . </p><p>2 Kings 16 - 16:11 . </p><p>Psalm 103 - 20:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 14-16, Psalm 103</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:35</itunes:duration>
      <itunes:summary>The kings of Israel have fallen so far from the way of life that the Lord had called them to follow, that by this point they are completely unrecognizable from the nations around them. As we read, notice that as the kings move further away from the Lord and his statutes, the more violent, unpredictable, and selfish they become. While Judah’s kings continuously neglect the high places of idol worship, most of them still continue to serve God themselves. And if you’re curious about anything else these kings did, good luck finding the Historical Record of Israel’s and Judah’s Kings.</itunes:summary>
      <itunes:subtitle>The kings of Israel have fallen so far from the way of life that the Lord had called them to follow, that by this point they are completely unrecognizable from the nations around them. As we read, notice that as the kings move further away from the Lord and his statutes, the more violent, unpredictable, and selfish they become. While Judah’s kings continuously neglect the high places of idol worship, most of them still continue to serve God themselves. And if you’re curious about anything else these kings did, good luck finding the Historical Record of Israel’s and Judah’s Kings.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Kings 11-13, Psalm 102</title>
      <description><![CDATA[<p>Today, we’ll hear the account of King Joash, the infant heir to the throne who was rescued from a royal slaughter and raised in the temple of God. With guidance from Jehoiada the priest, Joash is inaugurated as a child king over Judah, and he begins the work of repairing the temple. Hazael has become the king of Aram just as Elisha had prophesied, and the army of Jehoahaz, king of Israel is almost completely wiped out. Jehoahaz’s son Jehoash visits Elisha before he dies of illness, where Elisha has a final prophecy for Israel’s king.</p><p>2 Kings 11 - 1:12 . </p><p>2 Kings 12 - 5:51 . </p><p>2 Kings 13 - 11:07 . </p><p>Psalm 102 - 17:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 26 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, we’ll hear the account of King Joash, the infant heir to the throne who was rescued from a royal slaughter and raised in the temple of God. With guidance from Jehoiada the priest, Joash is inaugurated as a child king over Judah, and he begins the work of repairing the temple. Hazael has become the king of Aram just as Elisha had prophesied, and the army of Jehoahaz, king of Israel is almost completely wiped out. Jehoahaz’s son Jehoash visits Elisha before he dies of illness, where Elisha has a final prophecy for Israel’s king.</p><p>2 Kings 11 - 1:12 . </p><p>2 Kings 12 - 5:51 . </p><p>2 Kings 13 - 11:07 . </p><p>Psalm 102 - 17:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="22794710" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/b827c14b-1d76-4fc9-a93b-f7eee55a6dba/audio/069bcb0b-ab74-49b8-a309-ea551e883ab1/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>2 Kings 11-13, Psalm 102</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:53</itunes:duration>
      <itunes:summary>Today, we’ll hear the account of King Joash, the infant heir to the throne who was rescued from a royal slaughter and raised in the temple of God. With guidance from Jehoiada the priest, Joash is inaugurated as a child king over Judah, and he begins the work of repairing the temple. Hazael has become the king of Aram just as Elisha had prophesied, and the army of Jehoahaz, king of Israel is almost completely wiped out. Jehoahaz’s son Jehoash visits Elisha before he dies of illness, where Elisha has a final prophecy for Israel’s king.</itunes:summary>
      <itunes:subtitle>Today, we’ll hear the account of King Joash, the infant heir to the throne who was rescued from a royal slaughter and raised in the temple of God. With guidance from Jehoiada the priest, Joash is inaugurated as a child king over Judah, and he begins the work of repairing the temple. Hazael has become the king of Aram just as Elisha had prophesied, and the army of Jehoahaz, king of Israel is almost completely wiped out. Jehoahaz’s son Jehoash visits Elisha before he dies of illness, where Elisha has a final prophecy for Israel’s king.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
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      <title>2 Kings 8-10, Psalms 100-101</title>
      <description><![CDATA[<p>In today’s episode, Elisha acts through messengers and servants to accomplish kingdom-altering acts. First, the king of Aram sends his servant Hazael to ask Elisha if the king will recover from his sickness. While speaking with him about the matter, Elisha sees Hazael’s future, which one of terrible power and destruction. Later, Elisha sends a young prophet to anoint Jehu, an army commander, to be king over Israel. With a number of cunning strategies, Jehu overthrows the house of Ahab, kills Jezebel, the prophets of a Baal, and avenges the blood of Naboth the Gileadite on behalf of the Lord, who predicted Ahab’s fall through Elijah.</p><p>2 Kings 8 - 1:11 . </p><p>2 Kings 9 - 8:32 . </p><p>2 Kings 10 - 18:28 . </p><p>Psalm 100 - 27:07 . </p><p>Psalm 101 - 27:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 25 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, Elisha acts through messengers and servants to accomplish kingdom-altering acts. First, the king of Aram sends his servant Hazael to ask Elisha if the king will recover from his sickness. While speaking with him about the matter, Elisha sees Hazael’s future, which one of terrible power and destruction. Later, Elisha sends a young prophet to anoint Jehu, an army commander, to be king over Israel. With a number of cunning strategies, Jehu overthrows the house of Ahab, kills Jezebel, the prophets of a Baal, and avenges the blood of Naboth the Gileadite on behalf of the Lord, who predicted Ahab’s fall through Elijah.</p><p>2 Kings 8 - 1:11 . </p><p>2 Kings 9 - 8:32 . </p><p>2 Kings 10 - 18:28 . </p><p>Psalm 100 - 27:07 . </p><p>Psalm 101 - 27:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 8-10, Psalms 100-101</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:04</itunes:duration>
      <itunes:summary>In today’s episode, Elisha acts through messengers and servants to accomplish kingdom-altering acts. First, the king of Aram sends his servant Hazael to ask Elisha if the king will recover from his sickness. While speaking with him about the matter, Elisha sees Hazael’s future, which one of terrible power and destruction. Later, Elisha sends a young prophet to anoint Jehu, an army commander, to be king over Israel. With a number of cunning strategies, Jehu overthrows the house of Ahab, kills Jezebel, the prophets of a Baal, and avenges the blood of Naboth the Gileadite on behalf of the Lord, who predicted Ahab’s fall through Elijah.</itunes:summary>
      <itunes:subtitle>In today’s episode, Elisha acts through messengers and servants to accomplish kingdom-altering acts. First, the king of Aram sends his servant Hazael to ask Elisha if the king will recover from his sickness. While speaking with him about the matter, Elisha sees Hazael’s future, which one of terrible power and destruction. Later, Elisha sends a young prophet to anoint Jehu, an army commander, to be king over Israel. With a number of cunning strategies, Jehu overthrows the house of Ahab, kills Jezebel, the prophets of a Baal, and avenges the blood of Naboth the Gileadite on behalf of the Lord, who predicted Ahab’s fall through Elijah.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Kings 5-7, Psalm 99</title>
      <description><![CDATA[<p>On today’s episode, an Aramean army commander comes to Elisha to be healed, but when Elisha doesn’t give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take desperate measures. The king of Israel becomes enraged and sends for Elisha that he might kill him. When the messenger arrives, Elisha declares that a miraculous turn of events is just a day away.</p><p>2 Kings 5 - 1:22 . </p><p>2 Kings 6 - 9:12 . </p><p>2 Kings 7 - 17:03 . </p><p>Psalm 99 - 22:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 24 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>On today’s episode, an Aramean army commander comes to Elisha to be healed, but when Elisha doesn’t give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take desperate measures. The king of Israel becomes enraged and sends for Elisha that he might kill him. When the messenger arrives, Elisha declares that a miraculous turn of events is just a day away.</p><p>2 Kings 5 - 1:22 . </p><p>2 Kings 6 - 9:12 . </p><p>2 Kings 7 - 17:03 . </p><p>Psalm 99 - 22:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 5-7, Psalm 99</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:40</itunes:duration>
      <itunes:summary>On today’s episode, an Aramean army commander comes to Elisha to be healed, but when Elisha doesn’t give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take desperate measures. The king of Israel becomes enraged and sends for Elisha that he might kill him. When the messenger arrives, Elisha declares that a miraculous turn of events is just a day away.</itunes:summary>
      <itunes:subtitle>On today’s episode, an Aramean army commander comes to Elisha to be healed, but when Elisha doesn’t give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take desperate measures. The king of Israel becomes enraged and sends for Elisha that he might kill him. When the messenger arrives, Elisha declares that a miraculous turn of events is just a day away.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>2 Kings 1-4, Psalm 98</title>
      <description><![CDATA[<p>We continue in our timeline of the kings of Israel and the kings of Judah today. Remember that King Ahab has died, but at this point Elijah is still alive. Ahab’s son Ahaziah is now on the throne, but he won’t outlive the Lord’s prophecy against Ahab which says that his family line would come to an end in the next generation. King Jehoshaphat continues to reign in Judah and partner with the kings of Israel, pointing each king to consult the Lord through his prophets. And speaking of the prophets, in today’s episode Elijah passes his mantle to Elisha who receives a double portion of Elijah’s spirit.</p><p>2 Kings 1 - 1:13 . </p><p>2 Kings 2 - 5:45 . </p><p>2 Kings 3 - 12:21 . </p><p>2 Kings 4 - 18:26 . </p><p>Psalm 98 - 27:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 21 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We continue in our timeline of the kings of Israel and the kings of Judah today. Remember that King Ahab has died, but at this point Elijah is still alive. Ahab’s son Ahaziah is now on the throne, but he won’t outlive the Lord’s prophecy against Ahab which says that his family line would come to an end in the next generation. King Jehoshaphat continues to reign in Judah and partner with the kings of Israel, pointing each king to consult the Lord through his prophets. And speaking of the prophets, in today’s episode Elijah passes his mantle to Elisha who receives a double portion of Elijah’s spirit.</p><p>2 Kings 1 - 1:13 . </p><p>2 Kings 2 - 5:45 . </p><p>2 Kings 3 - 12:21 . </p><p>2 Kings 4 - 18:26 . </p><p>Psalm 98 - 27:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="29690245" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/d4088e6f-be19-4739-95bd-5206e90d1c4c/audio/f8fa3117-24f5-4a84-b73a-e9b33e2e965a/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>2 Kings 1-4, Psalm 98</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:04</itunes:duration>
      <itunes:summary>We continue in our timeline of the kings of Israel and the kings of Judah today. Remember that King Ahab has died, but at this point Elijah is still alive. Ahab’s son Ahaziah is now on the throne, but he won’t outlive the Lord’s prophecy against Ahab which says that his family line would come to an end in the next generation. King Jehoshaphat continues to reign in Judah and partner with the kings of Israel, pointing each king to consult the Lord through his prophets. And speaking of the prophets, in today’s episode Elijah passes his mantle to Elisha who receives a double portion of Elijah’s spirit.</itunes:summary>
      <itunes:subtitle>We continue in our timeline of the kings of Israel and the kings of Judah today. Remember that King Ahab has died, but at this point Elijah is still alive. Ahab’s son Ahaziah is now on the throne, but he won’t outlive the Lord’s prophecy against Ahab which says that his family line would come to an end in the next generation. King Jehoshaphat continues to reign in Judah and partner with the kings of Israel, pointing each king to consult the Lord through his prophets. And speaking of the prophets, in today’s episode Elijah passes his mantle to Elisha who receives a double portion of Elijah’s spirit.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
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      <title>Jonah, Philemon, Psalms 96-97</title>
      <description><![CDATA[<p>Today we’ll read the account of Jonah, the reluctant prophet. The Lord commands Jonah to go to Ninevah and warn them of their impending destruction. Jonah turns to go in the completely opposite direction, later saying that he didn’t want to go because he knew the Lord would have compassion on those whom Israel saw as detestable adversaries. As you hear this account, keep in mind that in the end it is most likely that Jonah is the one recording what happened, revealing that he was eventually aware of his sinful heart toward those living in ignorance of the Lord’s ways.</p><p>Jonah - 1:11 . </p><p>Jonah 2 – 5:00 . </p><p>Jonah 3 – 6:56 . </p><p>Jonah 4 – 8:59 . </p><p>Philemon - 12:21 . </p><p>Psalm 96 - 16:13 . </p><p>Psalm 97 - 18:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 20 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we’ll read the account of Jonah, the reluctant prophet. The Lord commands Jonah to go to Ninevah and warn them of their impending destruction. Jonah turns to go in the completely opposite direction, later saying that he didn’t want to go because he knew the Lord would have compassion on those whom Israel saw as detestable adversaries. As you hear this account, keep in mind that in the end it is most likely that Jonah is the one recording what happened, revealing that he was eventually aware of his sinful heart toward those living in ignorance of the Lord’s ways.</p><p>Jonah - 1:11 . </p><p>Jonah 2 – 5:00 . </p><p>Jonah 3 – 6:56 . </p><p>Jonah 4 – 8:59 . </p><p>Philemon - 12:21 . </p><p>Psalm 96 - 16:13 . </p><p>Psalm 97 - 18:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jonah, Philemon, Psalms 96-97</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:40</itunes:duration>
      <itunes:summary>Today we’ll read the account of Jonah, the reluctant prophet. The Lord commands Jonah to go to Ninevah and warn them of their impending destruction. Jonah turns to go in the completely opposite direction, later saying that he didn’t want to go because he knew the Lord would have compassion on those whom Israel saw as detestable adversaries. As you hear this account, keep in mind that in the end it is most likely that Jonah is the one recording what happened, revealing that he was eventually aware of his sinful heart toward those living in ignorance of the Lord’s ways.</itunes:summary>
      <itunes:subtitle>Today we’ll read the account of Jonah, the reluctant prophet. The Lord commands Jonah to go to Ninevah and warn them of their impending destruction. Jonah turns to go in the completely opposite direction, later saying that he didn’t want to go because he knew the Lord would have compassion on those whom Israel saw as detestable adversaries. As you hear this account, keep in mind that in the end it is most likely that Jonah is the one recording what happened, revealing that he was eventually aware of his sinful heart toward those living in ignorance of the Lord’s ways.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>1 Kings 21-22, Psalm 95</title>
      <description><![CDATA[<p>In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounces judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord’s throne room where God permits a lying spirit to bring about Ahab’s demise. </p><p>1 Kings 21 – 1:07 . </p><p>1 Kings 22 – 7:42 . </p><p>Psalm 95 – 18:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 18 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounces judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord’s throne room where God permits a lying spirit to bring about Ahab’s demise. </p><p>1 Kings 21 – 1:07 . </p><p>1 Kings 22 – 7:42 . </p><p>Psalm 95 – 18:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="20684268" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/07e0a9b3-b008-4a2c-96c2-75687dc6eb23/audio/79075624-fbbd-4f89-a428-b447a5d0ad96/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>1 Kings 21-22, Psalm 95</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:03</itunes:duration>
      <itunes:summary>In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounces judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord’s throne room where God permits a lying spirit to bring about Ahab’s demise. </itunes:summary>
      <itunes:subtitle>In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounces judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord’s throne room where God permits a lying spirit to bring about Ahab’s demise. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Kings 19-20, Psalm 94</title>
      <description><![CDATA[<p>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</p><p>1 Kings 19 – 1:09 . </p><p>1 Kings 20 – 6:35 . </p><p>Psalm 94 – 18:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 17 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</p><p>1 Kings 19 – 1:09 . </p><p>1 Kings 20 – 6:35 . </p><p>Psalm 94 – 18:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 19-20, Psalm 94</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:01</itunes:duration>
      <itunes:summary>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</itunes:summary>
      <itunes:subtitle>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Kings 16-18, Psalms 92-93</title>
      <description><![CDATA[<p>The string of men who reign as king over the ten tribes of Israel continue to get worse and worse, each king being more corrupt than the last. King Ahab should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Ball himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God’s strength, Elijah performs miraculous signs. </p><p>1 Kings 16 - 1:09 . </p><p>1 Kings 17 - 8:14 . </p><p>1 Kings 18 - 12:43 . </p><p>Psalm 92 - 23:49 . </p><p>Psalm 93 - 25:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 14 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The string of men who reign as king over the ten tribes of Israel continue to get worse and worse, each king being more corrupt than the last. King Ahab should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Ball himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God’s strength, Elijah performs miraculous signs. </p><p>1 Kings 16 - 1:09 . </p><p>1 Kings 17 - 8:14 . </p><p>1 Kings 18 - 12:43 . </p><p>Psalm 92 - 23:49 . </p><p>Psalm 93 - 25:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 16-18, Psalms 92-93</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:23</itunes:duration>
      <itunes:summary>The string of men who reign as king over the ten tribes of Israel continue to get worse and worse, each king being more corrupt than the last. King Ahab should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Ball himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God’s strength, Elijah performs miraculous signs. </itunes:summary>
      <itunes:subtitle>The string of men who reign as king over the ten tribes of Israel continue to get worse and worse, each king being more corrupt than the last. King Ahab should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Ball himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God’s strength, Elijah performs miraculous signs. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Kings 13-15, Psalm 91</title>
      <description><![CDATA[<p>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</p><p>1 Kings 19 – 1:09 . </p><p>1 Kings 20 – 6:35 . </p><p>Psalm 94 – 18:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 13 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</p><p>1 Kings 19 – 1:09 . </p><p>1 Kings 20 – 6:35 . </p><p>Psalm 94 – 18:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 13-15, Psalm 91</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:08</itunes:duration>
      <itunes:summary>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</itunes:summary>
      <itunes:subtitle>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Kings 10-12, Psalm 90</title>
      <description><![CDATA[<p>Even though Solomon’s life is marked by the goodness and grace of God, even though Solomon has built the Lord’s temple in Jerusalem, and even though Solomon’s wisdom is unsurpassed, his devotion to the Lord and to his statutes wanes in his latter years. Why? Because in his power and in his lavish wealth, he has accumulated hundreds of wives for himself. In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vows to take the kingdom away from Solomon’s family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn’t take root, as the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel.</p><p>1 Kings 10 - 1:10 . </p><p>1 Kings 11 - 7:31 . </p><p>1 Kings 12 - 17:08 . </p><p>Psalm 90 - 24:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 12 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Even though Solomon’s life is marked by the goodness and grace of God, even though Solomon has built the Lord’s temple in Jerusalem, and even though Solomon’s wisdom is unsurpassed, his devotion to the Lord and to his statutes wanes in his latter years. Why? Because in his power and in his lavish wealth, he has accumulated hundreds of wives for himself. In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vows to take the kingdom away from Solomon’s family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn’t take root, as the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel.</p><p>1 Kings 10 - 1:10 . </p><p>1 Kings 11 - 7:31 . </p><p>1 Kings 12 - 17:08 . </p><p>Psalm 90 - 24:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 10-12, Psalm 90</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:42</itunes:duration>
      <itunes:summary>Even though Solomon’s life is marked by the goodness and grace of God, even though Solomon has built the Lord’s temple in Jerusalem, and even though Solomon’s wisdom is unsurpassed, his devotion to the Lord and to his statutes wanes in his latter years. Why? Because in his power and in his lavish wealth, he has accumulated hundreds of wives for himself. In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vows to take the kingdom away from Solomon’s family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn’t take root, as the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel.</itunes:summary>
      <itunes:subtitle>Even though Solomon’s life is marked by the goodness and grace of God, even though Solomon has built the Lord’s temple in Jerusalem, and even though Solomon’s wisdom is unsurpassed, his devotion to the Lord and to his statutes wanes in his latter years. Why? Because in his power and in his lavish wealth, he has accumulated hundreds of wives for himself. In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vows to take the kingdom away from Solomon’s family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn’t take root, as the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Kings 7-9</title>
      <description><![CDATA[<p>Today’s reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it’s long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord’s temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it’s a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.</p><p>1 Kings 7 - 1:05 . </p><p>1 Kings 8 - 10:13 . </p><p>1 Kings 9 - 24:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 11 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it’s long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord’s temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it’s a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.</p><p>1 Kings 7 - 1:05 . </p><p>1 Kings 8 - 10:13 . </p><p>1 Kings 9 - 24:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 7-9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:18</itunes:duration>
      <itunes:summary>Today’s reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it’s long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord’s temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it’s a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.</itunes:summary>
      <itunes:subtitle>Today’s reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it’s long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord’s temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it’s a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Kings 4-6, Psalms 88-89</title>
      <description><![CDATA[<p>As always, the Lord God makes good on His promises, and Solomon flourishes under the Lord’s lavish provision. Blessed with peace on every side and abundant wealth, Solomon does not kick back and take it easy; instead, he sets His mind on things above and gets to work. Knowing that the Lord had promised David a son who would come from his family and would establish God’s house forever, Solomon builds a center of worship for God that reflects the plans for the original tabernacle. In work, wealth, and worship, Solomon is a foreshadow of the Son of David who would establish a greater kingdom where God is worshipped by the nations and the people dwell with Him in peace.</p><p>1 Kings 4 - 1:12 . </p><p>1 Kings 5 - 6:13 . </p><p>1 Kings 6 - 10:41 . </p><p>Psalm 88 - 17:18 . </p><p>Psalm 89 - 19:39 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 10 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As always, the Lord God makes good on His promises, and Solomon flourishes under the Lord’s lavish provision. Blessed with peace on every side and abundant wealth, Solomon does not kick back and take it easy; instead, he sets His mind on things above and gets to work. Knowing that the Lord had promised David a son who would come from his family and would establish God’s house forever, Solomon builds a center of worship for God that reflects the plans for the original tabernacle. In work, wealth, and worship, Solomon is a foreshadow of the Son of David who would establish a greater kingdom where God is worshipped by the nations and the people dwell with Him in peace.</p><p>1 Kings 4 - 1:12 . </p><p>1 Kings 5 - 6:13 . </p><p>1 Kings 6 - 10:41 . </p><p>Psalm 88 - 17:18 . </p><p>Psalm 89 - 19:39 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 4-6, Psalms 88-89</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:55</itunes:duration>
      <itunes:summary>As always, the Lord God makes good on His promises, and Solomon flourishes under the Lord’s lavish provision. Blessed with peace on every side and abundant wealth, Solomon does not kick back and take it easy; instead, he sets His mind on things above and gets to work. Knowing that the Lord had promised David a son who would come from his family and would establish God’s house forever, Solomon builds a center of worship for God that reflects the plans for the original tabernacle. In work, wealth, and worship, Solomon is a foreshadow of the Son of David who would establish a greater kingdom where God is worshipped by the nations and the people dwell with Him in peace.</itunes:summary>
      <itunes:subtitle>As always, the Lord God makes good on His promises, and Solomon flourishes under the Lord’s lavish provision. Blessed with peace on every side and abundant wealth, Solomon does not kick back and take it easy; instead, he sets His mind on things above and gets to work. Knowing that the Lord had promised David a son who would come from his family and would establish God’s house forever, Solomon builds a center of worship for God that reflects the plans for the original tabernacle. In work, wealth, and worship, Solomon is a foreshadow of the Son of David who would establish a greater kingdom where God is worshipped by the nations and the people dwell with Him in peace.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Kings 1-3, Psalm 87</title>
      <description><![CDATA[<p>With King David on his death bed, the royal family knows that the time to transfer power is drawing near. David’s oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God’s people. This pleases the Lord, who promises blessing upon Solomon’s reign.</p><p>1 Kings 1 - 1:15 . </p><p>1 Kings 2 - 12:49 . </p><p>1 Kings 3 - 23:28 . </p><p>Psalm 87 - 29:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 7 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>With King David on his death bed, the royal family knows that the time to transfer power is drawing near. David’s oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God’s people. This pleases the Lord, who promises blessing upon Solomon’s reign.</p><p>1 Kings 1 - 1:15 . </p><p>1 Kings 2 - 12:49 . </p><p>1 Kings 3 - 23:28 . </p><p>Psalm 87 - 29:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 1-3, Psalm 87</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:41</itunes:duration>
      <itunes:summary>With King David on his death bed, the royal family knows that the time to transfer power is drawing near. David’s oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God’s people. This pleases the Lord, who promises blessing upon Solomon’s reign.</itunes:summary>
      <itunes:subtitle>With King David on his death bed, the royal family knows that the time to transfer power is drawing near. David’s oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God’s people. This pleases the Lord, who promises blessing upon Solomon’s reign.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Colossians 1-4, Psalms 85-86</title>
      <description><![CDATA[<p>Paul catches word from fellow workers in the Gospel that the church at Colossae is wrestling with some false teaching that had entered their church. While the heresy is not fully identified, we gather that it had an inferior view of Christ, involved worship of angels and asceticism, and promoted man-made traditions. Paul directs their hearts and minds to give glory to Christ and to seek the things that are above, where Christ is. He is Lord over all Creation, and therefore, no elemental, created thing could be as glorious or as powerful as Him.</p><p>Colossians 1 - 1:11 . </p><p>Colossians 2 - 5:49 . </p><p>Colossians 3 - 10:47 . </p><p>Colossians 4 - 14:39 . </p><p>Psalm 85 - 17:45 . </p><p>Psalm 86 - 19:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 6 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Paul catches word from fellow workers in the Gospel that the church at Colossae is wrestling with some false teaching that had entered their church. While the heresy is not fully identified, we gather that it had an inferior view of Christ, involved worship of angels and asceticism, and promoted man-made traditions. Paul directs their hearts and minds to give glory to Christ and to seek the things that are above, where Christ is. He is Lord over all Creation, and therefore, no elemental, created thing could be as glorious or as powerful as Him.</p><p>Colossians 1 - 1:11 . </p><p>Colossians 2 - 5:49 . </p><p>Colossians 3 - 10:47 . </p><p>Colossians 4 - 14:39 . </p><p>Psalm 85 - 17:45 . </p><p>Psalm 86 - 19:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Colossians 1-4, Psalms 85-86</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:32</itunes:duration>
      <itunes:summary>Paul catches word from fellow workers in the Gospel that the church at Colossae is wrestling with some false teaching that had entered their church. While the heresy is not fully identified, we gather that it had an inferior view of Christ, involved worship of angels and asceticism, and promoted man-made traditions. Paul directs their hearts and minds to give glory to Christ and to seek the things that are above, where Christ is. He is Lord over all Creation, and therefore, no elemental, created thing could be as glorious or as powerful as Him.</itunes:summary>
      <itunes:subtitle>Paul catches word from fellow workers in the Gospel that the church at Colossae is wrestling with some false teaching that had entered their church. While the heresy is not fully identified, we gather that it had an inferior view of Christ, involved worship of angels and asceticism, and promoted man-made traditions. Paul directs their hearts and minds to give glory to Christ and to seek the things that are above, where Christ is. He is Lord over all Creation, and therefore, no elemental, created thing could be as glorious or as powerful as Him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Samuel 21-24, Psalm 84</title>
      <description><![CDATA[<p>Now that the account of King David has essentially come to a close, the author recording the account looks back on David’s life to record some of the events that happened during David’s lifetime that were not included in the chronological story line. These accounts include the execution of members of Saul’s family, battles against the giant descendants of Goliath, a song of David, the exploits of David’s best warriors, and the census that David ordered to survey his kingdom. While imperfect, David is sensitive to his sin to the end, seeking repentance when he realizes his error.</p><p>2 Samuel 21 – 1:14 . </p><p>2 Samuel 22 – 7:16 . </p><p>2 Samuel 23 – 13:53 . </p><p>2 Samuel 24 – 21:18 . </p><p>Psalm 84 – 27:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 5 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that the account of King David has essentially come to a close, the author recording the account looks back on David’s life to record some of the events that happened during David’s lifetime that were not included in the chronological story line. These accounts include the execution of members of Saul’s family, battles against the giant descendants of Goliath, a song of David, the exploits of David’s best warriors, and the census that David ordered to survey his kingdom. While imperfect, David is sensitive to his sin to the end, seeking repentance when he realizes his error.</p><p>2 Samuel 21 – 1:14 . </p><p>2 Samuel 22 – 7:16 . </p><p>2 Samuel 23 – 13:53 . </p><p>2 Samuel 24 – 21:18 . </p><p>Psalm 84 – 27:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 21-24, Psalm 84</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:52</itunes:duration>
      <itunes:summary>Now that the account of King David has essentially come to a close, the author recording the account looks back on David’s life to record some of the events that happened during David’s lifetime that were not included in the chronological story line. These accounts include the execution of members of Saul’s family, battles against the giant descendants of Goliath, a song of David, the exploits of David’s best warriors, and the census that David ordered to survey his kingdom. While imperfect, David is sensitive to his sin to the end, seeking repentance when he realizes his error.</itunes:summary>
      <itunes:subtitle>Now that the account of King David has essentially come to a close, the author recording the account looks back on David’s life to record some of the events that happened during David’s lifetime that were not included in the chronological story line. These accounts include the execution of members of Saul’s family, battles against the giant descendants of Goliath, a song of David, the exploits of David’s best warriors, and the census that David ordered to survey his kingdom. While imperfect, David is sensitive to his sin to the end, seeking repentance when he realizes his error.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Samuel 18-20, Psalm 83</title>
      <description><![CDATA[<p>On our last episode we followed the trajectory of David’s son Absalom, a handsome young man who had won the hearts of Israel by deception, telling those who came to King David that the king had no time for them. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David’s men prepare for battle and meet the forces of Absalom’s Israelite troops. The forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab. Later, David is restored as king, but not without personal turmoil.</p><p>2 Samuel 18 - 1:16 . </p><p>2 Samuel 19 - 9:41 . </p><p>2 Samuel 20 - 19:59 . </p><p>Psalm 83 - 25:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 4 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>On our last episode we followed the trajectory of David’s son Absalom, a handsome young man who had won the hearts of Israel by deception, telling those who came to King David that the king had no time for them. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David’s men prepare for battle and meet the forces of Absalom’s Israelite troops. The forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab. Later, David is restored as king, but not without personal turmoil.</p><p>2 Samuel 18 - 1:16 . </p><p>2 Samuel 19 - 9:41 . </p><p>2 Samuel 20 - 19:59 . </p><p>Psalm 83 - 25:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 18-20, Psalm 83</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:30</itunes:duration>
      <itunes:summary>On our last episode we followed the trajectory of David’s son Absalom, a handsome young man who had won the hearts of Israel by deception, telling those who came to King David that the king had no time for them. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David’s men prepare for battle and meet the forces of Absalom’s Israelite troops. The forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab. Later, David is restored as king, but not without personal turmoil.</itunes:summary>
      <itunes:subtitle>On our last episode we followed the trajectory of David’s son Absalom, a handsome young man who had won the hearts of Israel by deception, telling those who came to King David that the king had no time for them. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David’s men prepare for battle and meet the forces of Absalom’s Israelite troops. The forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab. Later, David is restored as king, but not without personal turmoil.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Samuel 15-17, Psalms 81-82</title>
      <description><![CDATA[<p>After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man. </p><p>2 Samuel 15 - 1:12 . </p><p>2 Samuel 16 - 9:44 . </p><p>2 Samuel 17 - 15:01 . </p><p>Psalm 81 - 21:26 . </p><p>Psalm 82 - 23:30 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 3 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man. </p><p>2 Samuel 15 - 1:12 . </p><p>2 Samuel 16 - 9:44 . </p><p>2 Samuel 17 - 15:01 . </p><p>Psalm 81 - 21:26 . </p><p>Psalm 82 - 23:30 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 15-17, Psalms 81-82</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:26</itunes:duration>
      <itunes:summary>After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man. </itunes:summary>
      <itunes:subtitle>After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>2 Samuel 12-14, Psalm 80</title>
      <description><![CDATA[<p>When we last left King David, he had slept with another man’s wife, and when it came to light that she was pregnant, he designed a conspiracy to kill Uriah in order to cover up his own adultery. Today Nathan comes to David with a word from the Lord. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel, and by the end of our next reading, that prophecy comes true. David’s sons begin to perpetuate their father’s wickedness, as Amnon lusts after Tamar, his own half-sister. When David discovers that Tamar has been raped by Amnon, he is furious, but does nothing to intervene.</p><p>2 Samuel 12 - 1:17 . </p><p>2 Samuel 13 - 9:01 . </p><p>2 Samuel 14 - 18:10 . </p><p>Psalm 80 - 25:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 31 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left King David, he had slept with another man’s wife, and when it came to light that she was pregnant, he designed a conspiracy to kill Uriah in order to cover up his own adultery. Today Nathan comes to David with a word from the Lord. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel, and by the end of our next reading, that prophecy comes true. David’s sons begin to perpetuate their father’s wickedness, as Amnon lusts after Tamar, his own half-sister. When David discovers that Tamar has been raped by Amnon, he is furious, but does nothing to intervene.</p><p>2 Samuel 12 - 1:17 . </p><p>2 Samuel 13 - 9:01 . </p><p>2 Samuel 14 - 18:10 . </p><p>Psalm 80 - 25:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 12-14, Psalm 80</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:57</itunes:duration>
      <itunes:summary>When we last left King David, he had slept with another man’s wife, and when it came to light that she was pregnant, he designed a conspiracy to kill Uriah in order to cover up his own adultery. Today Nathan comes to David with a word from the Lord. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel, and by the end of our next reading, that prophecy comes true. David’s sons begin to perpetuate their father’s wickedness, as Amnon lusts after Tamar, his own half-sister. When David discovers that Tamar has been raped by Amnon, he is furious, but does nothing to intervene.</itunes:summary>
      <itunes:subtitle>When we last left King David, he had slept with another man’s wife, and when it came to light that she was pregnant, he designed a conspiracy to kill Uriah in order to cover up his own adultery. Today Nathan comes to David with a word from the Lord. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel, and by the end of our next reading, that prophecy comes true. David’s sons begin to perpetuate their father’s wickedness, as Amnon lusts after Tamar, his own half-sister. When David discovers that Tamar has been raped by Amnon, he is furious, but does nothing to intervene.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Samuel 9-11, Psalm 79</title>
      <description><![CDATA[<p>Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. There is none righteous, no not one. David is no exception, and his lust for another man’s wife begets more and more sin. Luxury and boredom turn into lust, which turns to an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished.</p><p>2 Samuel 9 - 1:12 . </p><p>2 Samuel 10 - 4:06 . </p><p>2 Samuel 11 - 9:26 . </p><p>Psalm 79 - 15:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 30 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. There is none righteous, no not one. David is no exception, and his lust for another man’s wife begets more and more sin. Luxury and boredom turn into lust, which turns to an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished.</p><p>2 Samuel 9 - 1:12 . </p><p>2 Samuel 10 - 4:06 . </p><p>2 Samuel 11 - 9:26 . </p><p>Psalm 79 - 15:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 9-11, Psalm 79</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:21</itunes:duration>
      <itunes:summary>Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. There is none righteous, no not one. David is no exception, and his lust for another man’s wife begets more and more sin. Luxury and boredom turn into lust, which turns to an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished.</itunes:summary>
      <itunes:subtitle>Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. There is none righteous, no not one. David is no exception, and his lust for another man’s wife begets more and more sin. Luxury and boredom turn into lust, which turns to an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Samuel 5-8, Psalm 78</title>
      <description><![CDATA[<p>Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. David consults the Lord before he goes into battle, and prioritizes the worship of the Lord as a matter of great importance. With much fanfare, he moves the ark of the covenant to Jerusalem, and worships in a very un-regal fashion. King David expresses his desire to make a house of worship for the Lord, rather than a tent. God, who has never needed a house, says that rather He will build a David’s house, establishing the kingdom of the Son of David forever.</p><p>2 Samuel 5 - 1:10 . </p><p>2 Samuel 6 - 5:39 . </p><p>2 Samuel 7 - 11:13 . </p><p>2 Samuel 8 - 17:13 . </p><p>Psalm 78 - 20:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 29 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. David consults the Lord before he goes into battle, and prioritizes the worship of the Lord as a matter of great importance. With much fanfare, he moves the ark of the covenant to Jerusalem, and worships in a very un-regal fashion. King David expresses his desire to make a house of worship for the Lord, rather than a tent. God, who has never needed a house, says that rather He will build a David’s house, establishing the kingdom of the Son of David forever.</p><p>2 Samuel 5 - 1:10 . </p><p>2 Samuel 6 - 5:39 . </p><p>2 Samuel 7 - 11:13 . </p><p>2 Samuel 8 - 17:13 . </p><p>Psalm 78 - 20:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 5-8, Psalm 78</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:29</itunes:duration>
      <itunes:summary>Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. David consults the Lord before he goes into battle, and prioritizes the worship of the Lord as a matter of great importance. With much fanfare, he moves the ark of the covenant to Jerusalem, and worships in a very un-regal fashion. King David expresses his desire to make a house of worship for the Lord, rather than a tent. God, who has never needed a house, says that rather He will build a David’s house, establishing the kingdom of the Son of David forever.</itunes:summary>
      <itunes:subtitle>Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. David consults the Lord before he goes into battle, and prioritizes the worship of the Lord as a matter of great importance. With much fanfare, he moves the ark of the covenant to Jerusalem, and worships in a very un-regal fashion. King David expresses his desire to make a house of worship for the Lord, rather than a tent. God, who has never needed a house, says that rather He will build a David’s house, establishing the kingdom of the Son of David forever.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>2 Samuel 1-4, Psalm 77</title>
      <description><![CDATA[<p>After Saul’s death, an Amalekite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. Eventually, Abner concedes, but not without gaining a few enemies within David’s camp.</p><p>2 Samuel 1 - 1:08 . </p><p>2 Samuel 2 - 6:08 . </p><p>2 Samuel 3 - 13:37 . </p><p>2 Samuel 4 - 22:53 . </p><p>Psalm 77 - 26:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 28 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After Saul’s death, an Amalekite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. Eventually, Abner concedes, but not without gaining a few enemies within David’s camp.</p><p>2 Samuel 1 - 1:08 . </p><p>2 Samuel 2 - 6:08 . </p><p>2 Samuel 3 - 13:37 . </p><p>2 Samuel 4 - 22:53 . </p><p>Psalm 77 - 26:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 1-4, Psalm 77</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:23</itunes:duration>
      <itunes:summary>After Saul’s death, an Amalekite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. Eventually, Abner concedes, but not without gaining a few enemies within David’s camp.</itunes:summary>
      <itunes:subtitle>After Saul’s death, an Amalekite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. Eventually, Abner concedes, but not without gaining a few enemies within David’s camp.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Philippians 1-4, Proverbs 31</title>
      <description><![CDATA[<p>Paul’s letter to the church at Philippi is full of love and instruction for the Lord’s church. He rejoices that the gospel is moving forward even while he is in prison, and encourages the church to endure suffering, to be united in love, and to serve one another sacrificially, looking to the King of Kings who humbled Himself even to death on a cross. Our boast is no longer in the flesh, but in the cross of Christ. Paul had much to boast about before surrendering to Christ but he says he now counts at all as loss in comparison to knowing Christ. Knowing that the Lord is near, we should be anxious for nothing, opting instead to pray and to consider the goodness of God.</p><p>Philippians 1 - 1:11 . </p><p>Philippians 2 - 5:42 . </p><p>Philippians 3 - 11:08 . </p><p>Philippians 4 - 14:57 . </p><p>Proverbs 31 - 19:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 24 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Paul’s letter to the church at Philippi is full of love and instruction for the Lord’s church. He rejoices that the gospel is moving forward even while he is in prison, and encourages the church to endure suffering, to be united in love, and to serve one another sacrificially, looking to the King of Kings who humbled Himself even to death on a cross. Our boast is no longer in the flesh, but in the cross of Christ. Paul had much to boast about before surrendering to Christ but he says he now counts at all as loss in comparison to knowing Christ. Knowing that the Lord is near, we should be anxious for nothing, opting instead to pray and to consider the goodness of God.</p><p>Philippians 1 - 1:11 . </p><p>Philippians 2 - 5:42 . </p><p>Philippians 3 - 11:08 . </p><p>Philippians 4 - 14:57 . </p><p>Proverbs 31 - 19:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Philippians 1-4, Proverbs 31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:30</itunes:duration>
      <itunes:summary>Paul’s letter to the church at Philippi is full of love and instruction for the Lord’s church. He rejoices that the gospel is moving forward even while he is in prison, and encourages the church to endure suffering, to be united in love, and to serve one another sacrificially, looking to the King of Kings who humbled Himself even to death on a cross. Our boast is no longer in the flesh, but in the cross of Christ. Paul had much to boast about before surrendering to Christ but he says he now counts at all as loss in comparison to knowing Christ. Knowing that the Lord is near, we should be anxious for nothing, opting instead to pray and to consider the goodness of God.</itunes:summary>
      <itunes:subtitle>Paul’s letter to the church at Philippi is full of love and instruction for the Lord’s church. He rejoices that the gospel is moving forward even while he is in prison, and encourages the church to endure suffering, to be united in love, and to serve one another sacrificially, looking to the King of Kings who humbled Himself even to death on a cross. Our boast is no longer in the flesh, but in the cross of Christ. Paul had much to boast about before surrendering to Christ but he says he now counts at all as loss in comparison to knowing Christ. Knowing that the Lord is near, we should be anxious for nothing, opting instead to pray and to consider the goodness of God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Samuel 26-31, Proverbs 30:18-33</title>
      <description><![CDATA[<p>Today, Saul set his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where the king gives him the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a medium, and in a totally backwards way, attempts to consult the man of God who had anointed him as Israel’s king so many years ago. In the end, the Philistines claim victory over Saul and his sons, and after being mortally wounded, Saul takes his own life.</p><p>1 Samuel 26 - 1:12 . </p><p>1 Samuel 27 - 7:12 . </p><p>1 Samuel 28 - 10:39 . </p><p>1 Samuel 29 - 16:05 . </p><p>1 Samuel 30 - 18:34 . </p><p>1 Samuel 31 - 24:44 . </p><p>Proverbs 30:18 - 27:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 23 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Saul set his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where the king gives him the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a medium, and in a totally backwards way, attempts to consult the man of God who had anointed him as Israel’s king so many years ago. In the end, the Philistines claim victory over Saul and his sons, and after being mortally wounded, Saul takes his own life.</p><p>1 Samuel 26 - 1:12 . </p><p>1 Samuel 27 - 7:12 . </p><p>1 Samuel 28 - 10:39 . </p><p>1 Samuel 29 - 16:05 . </p><p>1 Samuel 30 - 18:34 . </p><p>1 Samuel 31 - 24:44 . </p><p>Proverbs 30:18 - 27:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 26-31, Proverbs 30:18-33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:01</itunes:duration>
      <itunes:summary>Today, Saul set his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where the king gives him the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a medium, and in a totally backwards way, attempts to consult the man of God who had anointed him as Israel’s king so many years ago. In the end, the Philistines claim victory over Saul and his sons, and after being mortally wounded, Saul takes his own life.</itunes:summary>
      <itunes:subtitle>Today, Saul set his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where the king gives him the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a medium, and in a totally backwards way, attempts to consult the man of God who had anointed him as Israel’s king so many years ago. In the end, the Philistines claim victory over Saul and his sons, and after being mortally wounded, Saul takes his own life.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Samuel 23-25, Proverbs 30:1-17</title>
      <description><![CDATA[<p>In a paranoid rage, Saul has slaughtered a city of priests and their families. One man has escaped from that raid and joined David’s ranks; his name is Abiathar and he has come with a priestly ephod in hand. At every turn, it seems that Saul is hot on David’s tail until, at long last, he unwittingly happens upon the cave where David is hiding. However, he doesn’t realize David and his men are there, and when he goes in to relieve himself, David takes advantage of the opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom.</p><p>1 Samuel 23 - 1:13 . </p><p>1 Samuel 24 - 7:53 . </p><p>1 Samuel 25 - 12:38 . </p><p>Proverbs 30:1-17 - 23:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 22 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In a paranoid rage, Saul has slaughtered a city of priests and their families. One man has escaped from that raid and joined David’s ranks; his name is Abiathar and he has come with a priestly ephod in hand. At every turn, it seems that Saul is hot on David’s tail until, at long last, he unwittingly happens upon the cave where David is hiding. However, he doesn’t realize David and his men are there, and when he goes in to relieve himself, David takes advantage of the opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom.</p><p>1 Samuel 23 - 1:13 . </p><p>1 Samuel 24 - 7:53 . </p><p>1 Samuel 25 - 12:38 . </p><p>Proverbs 30:1-17 - 23:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 23-25, Proverbs 30:1-17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:34</itunes:duration>
      <itunes:summary>In a paranoid rage, Saul has slaughtered a city of priests and their families. One man has escaped from that raid and joined David’s ranks; his name is Abiathar and he has come with a priestly ephod in hand. At every turn, it seems that Saul is hot on David’s tail until, at long last, he unwittingly happens upon the cave where David is hiding. However, he doesn’t realize David and his men are there, and when he goes in to relieve himself, David takes advantage of the opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom.</itunes:summary>
      <itunes:subtitle>In a paranoid rage, Saul has slaughtered a city of priests and their families. One man has escaped from that raid and joined David’s ranks; his name is Abiathar and he has come with a priestly ephod in hand. At every turn, it seems that Saul is hot on David’s tail until, at long last, he unwittingly happens upon the cave where David is hiding. However, he doesn’t realize David and his men are there, and when he goes in to relieve himself, David takes advantage of the opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Samuel 19-22, Proverbs 29:15-27</title>
      <description><![CDATA[<p>In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone, and David flees from the king’s presence. As he takes shelter in a distant cave, his family catches word and they join him, along with other men who seek escape from Saul’s reign. Later, Saul starts to crack under pressure and he begins to imagine that David could strike at any moment. In a rage, he puts a city of priests and their family to the sword.</p><p>1 Samuel 19 - 1:10 . </p><p>1 Samuel 20 - 5:50 . </p><p>1 Samuel 21 - 15:10 . </p><p>1 Samuel 22 - 18:18 . </p><p>Proverbs 29:15 - 24:43 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 21 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone, and David flees from the king’s presence. As he takes shelter in a distant cave, his family catches word and they join him, along with other men who seek escape from Saul’s reign. Later, Saul starts to crack under pressure and he begins to imagine that David could strike at any moment. In a rage, he puts a city of priests and their family to the sword.</p><p>1 Samuel 19 - 1:10 . </p><p>1 Samuel 20 - 5:50 . </p><p>1 Samuel 21 - 15:10 . </p><p>1 Samuel 22 - 18:18 . </p><p>Proverbs 29:15 - 24:43 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 19-22, Proverbs 29:15-27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:22</itunes:duration>
      <itunes:summary>In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone, and David flees from the king’s presence. As he takes shelter in a distant cave, his family catches word and they join him, along with other men who seek escape from Saul’s reign. Later, Saul starts to crack under pressure and he begins to imagine that David could strike at any moment. In a rage, he puts a city of priests and their family to the sword.</itunes:summary>
      <itunes:subtitle>In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone, and David flees from the king’s presence. As he takes shelter in a distant cave, his family catches word and they join him, along with other men who seek escape from Saul’s reign. Later, Saul starts to crack under pressure and he begins to imagine that David could strike at any moment. In a rage, he puts a city of priests and their family to the sword.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Samuel 16-18, Proverbs 29:1-14</title>
      <description><![CDATA[<p>When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David & Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you are not David and this account is not about facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.</p><p>1 Samuel 16 - 1:10 . </p><p>1 Samuel 17 - 6:03 . </p><p>1 Samuel 18 - 18:28 . </p><p>Proverbs 29 - 24:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 20 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David & Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you are not David and this account is not about facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.</p><p>1 Samuel 16 - 1:10 . </p><p>1 Samuel 17 - 6:03 . </p><p>1 Samuel 18 - 18:28 . </p><p>Proverbs 29 - 24:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 16-18, Proverbs 29:1-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:06</itunes:duration>
      <itunes:summary>When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David &amp; Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you are not David and this account is not about facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.</itunes:summary>
      <itunes:subtitle>When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David &amp; Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you are not David and this account is not about facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Samuel 13-15, Proverbs 28:15-28</title>
      <description><![CDATA[<p>At the end of our last episode, Saul had just been appointed as king in Gilgal. Samuel gave him instructions to wait for him there, but when he feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. Saul, however, is not a part of the priesthood, and while he is king, it doesn’t mean that he can do whatever he wishes, especially if it means going against the Lord’s statutes. As we’ll find out today, Saul’s tendency to pay little attention to God’s instructions has huge ramifications on his life and his reign as king.</p><p>1 Samuel 13 - 1:12 . </p><p>1 Samuel 14 - 5:52 . </p><p>1 Samuel 15 - 18:45 . </p><p>Proverbs 28:15 - 26:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 17 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>At the end of our last episode, Saul had just been appointed as king in Gilgal. Samuel gave him instructions to wait for him there, but when he feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. Saul, however, is not a part of the priesthood, and while he is king, it doesn’t mean that he can do whatever he wishes, especially if it means going against the Lord’s statutes. As we’ll find out today, Saul’s tendency to pay little attention to God’s instructions has huge ramifications on his life and his reign as king.</p><p>1 Samuel 13 - 1:12 . </p><p>1 Samuel 14 - 5:52 . </p><p>1 Samuel 15 - 18:45 . </p><p>Proverbs 28:15 - 26:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 13-15, Proverbs 28:15-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:04</itunes:duration>
      <itunes:summary>At the end of our last episode, Saul had just been appointed as king in Gilgal. Samuel gave him instructions to wait for him there, but when he feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. Saul, however, is not a part of the priesthood, and while he is king, it doesn’t mean that he can do whatever he wishes, especially if it means going against the Lord’s statutes. As we’ll find out today, Saul’s tendency to pay little attention to God’s instructions has huge ramifications on his life and his reign as king.</itunes:summary>
      <itunes:subtitle>At the end of our last episode, Saul had just been appointed as king in Gilgal. Samuel gave him instructions to wait for him there, but when he feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. Saul, however, is not a part of the priesthood, and while he is king, it doesn’t mean that he can do whatever he wishes, especially if it means going against the Lord’s statutes. As we’ll find out today, Saul’s tendency to pay little attention to God’s instructions has huge ramifications on his life and his reign as king.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Samuel 9-12, Proverbs 28:1-14</title>
      <description><![CDATA[<p>In our last episode, the nation of Israel asked an aging Samuel to appoint a king over them before his death. Samuel warned them about what a king would demand from them, but the people urged him all the more. Ultimately, the concern is not so much that they want a king, but that they were looking to have a human king as a source of strength, protection, and provision. All throughout their history, God had been their strength, their protection, and their provider, but they failed to trust in Him. As Samuel installs Saul as king in today’s reading, take note of Samuel’s longing for the good of his people and for the glory of God.</p><p>1 Samuel 9 - 1:10 . </p><p>1 Samuel 10 - 7:27 . </p><p>1 Samuel 11 - 13:02 . </p><p>1 Samuel 12 - 17:15 . </p><p>Proverbs 28 - 22:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 16 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, the nation of Israel asked an aging Samuel to appoint a king over them before his death. Samuel warned them about what a king would demand from them, but the people urged him all the more. Ultimately, the concern is not so much that they want a king, but that they were looking to have a human king as a source of strength, protection, and provision. All throughout their history, God had been their strength, their protection, and their provider, but they failed to trust in Him. As Samuel installs Saul as king in today’s reading, take note of Samuel’s longing for the good of his people and for the glory of God.</p><p>1 Samuel 9 - 1:10 . </p><p>1 Samuel 10 - 7:27 . </p><p>1 Samuel 11 - 13:02 . </p><p>1 Samuel 12 - 17:15 . </p><p>Proverbs 28 - 22:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 9-12, Proverbs 28:1-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:32</itunes:duration>
      <itunes:summary>In our last episode, the nation of Israel asked an aging Samuel to appoint a king over them before his death. Samuel warned them about what a king would demand from them, but the people urged him all the more. Ultimately, the concern is not so much that they want a king, but that they were looking to have a human king as a source of strength, protection, and provision. All throughout their history, God had been their strength, their protection, and their provider, but they failed to trust in Him. As Samuel installs Saul as king in today’s reading, take note of Samuel’s longing for the good of his people and for the glory of God.</itunes:summary>
      <itunes:subtitle>In our last episode, the nation of Israel asked an aging Samuel to appoint a king over them before his death. Samuel warned them about what a king would demand from them, but the people urged him all the more. Ultimately, the concern is not so much that they want a king, but that they were looking to have a human king as a source of strength, protection, and provision. All throughout their history, God had been their strength, their protection, and their provider, but they failed to trust in Him. As Samuel installs Saul as king in today’s reading, take note of Samuel’s longing for the good of his people and for the glory of God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Samuel 5-8, Proverbs 27</title>
      <description><![CDATA[<p>When Israel went to battle against the Philistines they assumed that they could bring out the ark of the covenant to the battlefield, and that it’s presence would either oblige God to win the battle for them or that the object itself had some kind of mystical power. They were sorely mistaken, and the Philistines promptly defeated them captured the ark. Assuming that their victory is a victory over Israel’s God, the Philistines place the ark in Dagon’s temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. </p><p>1 Samuel 5 - 1:10 . </p><p>1 Samuel 6 - 3:44 . </p><p>1 Samuel 7 - 8:39 . </p><p>1 Samuel 8 - 13:05 . </p><p>Proverbs 27 - 16:43 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 15 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When Israel went to battle against the Philistines they assumed that they could bring out the ark of the covenant to the battlefield, and that it’s presence would either oblige God to win the battle for them or that the object itself had some kind of mystical power. They were sorely mistaken, and the Philistines promptly defeated them captured the ark. Assuming that their victory is a victory over Israel’s God, the Philistines place the ark in Dagon’s temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. </p><p>1 Samuel 5 - 1:10 . </p><p>1 Samuel 6 - 3:44 . </p><p>1 Samuel 7 - 8:39 . </p><p>1 Samuel 8 - 13:05 . </p><p>Proverbs 27 - 16:43 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 5-8, Proverbs 27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:07</itunes:duration>
      <itunes:summary>When Israel went to battle against the Philistines they assumed that they could bring out the ark of the covenant to the battlefield, and that it’s presence would either oblige God to win the battle for them or that the object itself had some kind of mystical power. They were sorely mistaken, and the Philistines promptly defeated them captured the ark. Assuming that their victory is a victory over Israel’s God, the Philistines place the ark in Dagon’s temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. </itunes:summary>
      <itunes:subtitle>When Israel went to battle against the Philistines they assumed that they could bring out the ark of the covenant to the battlefield, and that it’s presence would either oblige God to win the battle for them or that the object itself had some kind of mystical power. They were sorely mistaken, and the Philistines promptly defeated them captured the ark. Assuming that their victory is a victory over Israel’s God, the Philistines place the ark in Dagon’s temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>1 Samuel 1-4, Proverbs 26:13-28</title>
      <description><![CDATA[<p>The instructions that the Lord has given to his people concerning justice, holiness, and priesthood have all been shattered in the time of the judges. It seems like all is lost for Israel, but even here we can see foreshadows of the Christ who has yet to come. There is a woman incapable of having children who is faithful to the Lord. In His providence, kindness and mercy, the Lord raises a prophet and priest from the barren womb of this woman, who had promised the Lord that her son would serve God all the days of his life. This young boy is at home in the Lord’s service and eventually replaces sinful men and intercedes between God and His people. One day, Samuel will usher in a new kingdom, though he himself will not be king.</p><p>1 Samuel 1 - 1:13 . </p><p>1 Samuel 2 - 6:21 . </p><p>1 Samuel 3 - 15:12 . </p><p>1 Samuel 4 - 19:10 . </p><p>Proverbs 26:13 - 24:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 14 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The instructions that the Lord has given to his people concerning justice, holiness, and priesthood have all been shattered in the time of the judges. It seems like all is lost for Israel, but even here we can see foreshadows of the Christ who has yet to come. There is a woman incapable of having children who is faithful to the Lord. In His providence, kindness and mercy, the Lord raises a prophet and priest from the barren womb of this woman, who had promised the Lord that her son would serve God all the days of his life. This young boy is at home in the Lord’s service and eventually replaces sinful men and intercedes between God and His people. One day, Samuel will usher in a new kingdom, though he himself will not be king.</p><p>1 Samuel 1 - 1:13 . </p><p>1 Samuel 2 - 6:21 . </p><p>1 Samuel 3 - 15:12 . </p><p>1 Samuel 4 - 19:10 . </p><p>Proverbs 26:13 - 24:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 1-4, Proverbs 26:13-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:25</itunes:duration>
      <itunes:summary>The instructions that the Lord has given to his people concerning justice, holiness, and priesthood have all been shattered in the time of the judges. It seems like all is lost for Israel, but even here we can see foreshadows of the Christ who has yet to come. There is a woman incapable of having children who is faithful to the Lord. In His providence, kindness and mercy, the Lord raises a prophet and priest from the barren womb of this woman, who had promised the Lord that her son would serve God all the days of his life. This young boy is at home in the Lord’s service and eventually replaces sinful men and intercedes between God and His people. One day, Samuel will usher in a new kingdom, though he himself will not be king.</itunes:summary>
      <itunes:subtitle>The instructions that the Lord has given to his people concerning justice, holiness, and priesthood have all been shattered in the time of the judges. It seems like all is lost for Israel, but even here we can see foreshadows of the Christ who has yet to come. There is a woman incapable of having children who is faithful to the Lord. In His providence, kindness and mercy, the Lord raises a prophet and priest from the barren womb of this woman, who had promised the Lord that her son would serve God all the days of his life. This young boy is at home in the Lord’s service and eventually replaces sinful men and intercedes between God and His people. One day, Samuel will usher in a new kingdom, though he himself will not be king.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Ephesians 1-6, Proverbs 26:1-12</title>
      <description><![CDATA[<p>As we open Paul’s letter to the church at Ephesus it becomes immediately clear that Paul is overflowing with joy in Christ. The source and origin of this joy is Christ Himself, whom Paul notes as the one who is responsible for our salvation. Take note of how often Paul uses the phrase “In Him” or “In Christ”. He goes on to make clear that it is not our works that bring such blessing and righteousness, but free grace through faith. Having received this gift, Paul then encourages the church to live worthy of God’s calling. Though we may often fail, we should make it our aim to grow into maturity, submitting to the order of King Jesus.</p><p>Ephesians 1 – 1:14 . </p><p>Ephesians 2 – 4:46 . </p><p>Ephesians 3 – 8:17 . </p><p>Ephesians 4 – 12:05 . </p><p>Ephesians 5 – 16:40 . </p><p>Ephesians 6 – 21:05 . </p><p>Proverbs 26:1-12 – 24:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 13 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we open Paul’s letter to the church at Ephesus it becomes immediately clear that Paul is overflowing with joy in Christ. The source and origin of this joy is Christ Himself, whom Paul notes as the one who is responsible for our salvation. Take note of how often Paul uses the phrase “In Him” or “In Christ”. He goes on to make clear that it is not our works that bring such blessing and righteousness, but free grace through faith. Having received this gift, Paul then encourages the church to live worthy of God’s calling. Though we may often fail, we should make it our aim to grow into maturity, submitting to the order of King Jesus.</p><p>Ephesians 1 – 1:14 . </p><p>Ephesians 2 – 4:46 . </p><p>Ephesians 3 – 8:17 . </p><p>Ephesians 4 – 12:05 . </p><p>Ephesians 5 – 16:40 . </p><p>Ephesians 6 – 21:05 . </p><p>Proverbs 26:1-12 – 24:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ephesians 1-6, Proverbs 26:1-12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:20</itunes:duration>
      <itunes:summary>As we open Paul’s letter to the church at Ephesus it becomes immediately clear that Paul is overflowing with joy in Christ. The source and origin of this joy is Christ Himself, whom Paul notes as the one who is responsible for our salvation. Take note of how often Paul uses the phrase “In Him” or “In Christ”. He goes on to make clear that it is not our works that bring such blessing and righteousness, but free grace through faith. Having received this gift, Paul then encourages the church to live worthy of God’s calling. Though we may often fail, we should make it our aim to grow into maturity, submitting to the order of King Jesus.</itunes:summary>
      <itunes:subtitle>As we open Paul’s letter to the church at Ephesus it becomes immediately clear that Paul is overflowing with joy in Christ. The source and origin of this joy is Christ Himself, whom Paul notes as the one who is responsible for our salvation. Take note of how often Paul uses the phrase “In Him” or “In Christ”. He goes on to make clear that it is not our works that bring such blessing and righteousness, but free grace through faith. Having received this gift, Paul then encourages the church to live worthy of God’s calling. Though we may often fail, we should make it our aim to grow into maturity, submitting to the order of King Jesus.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Ruth 1-4, Proverbs 25</title>
      <description><![CDATA[<p>It seems like so much has been lost in the time of the judges, but the author of Ruth gives us a glimmer of hope. In a season of drought, a family leaves Israel and moves to Moab hoping to find relief, but instead they find sorrow. The wife, Naomi, becomes a widow without family to help her. Her daughter-in-law, a foreigner, commits to love her and care for her, returning with her to the people of Israel. There, she meets Boaz, a family redeemer who honors Ruth, cares for her, and in obedience to the Lord, redeems her into his own family. Ruth is part of a bigger story of redemption, as her lineage will include not only King David, but Jesus the Christ. </p><p>Ruth 1 – 1:12 . </p><p>Ruth 2 – 5:33 . </p><p>Ruth 3 – 11:18 . </p><p>Ruth 4 – 14:49 . </p><p>Proverbs 25 – 19:45 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 10 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>It seems like so much has been lost in the time of the judges, but the author of Ruth gives us a glimmer of hope. In a season of drought, a family leaves Israel and moves to Moab hoping to find relief, but instead they find sorrow. The wife, Naomi, becomes a widow without family to help her. Her daughter-in-law, a foreigner, commits to love her and care for her, returning with her to the people of Israel. There, she meets Boaz, a family redeemer who honors Ruth, cares for her, and in obedience to the Lord, redeems her into his own family. Ruth is part of a bigger story of redemption, as her lineage will include not only King David, but Jesus the Christ. </p><p>Ruth 1 – 1:12 . </p><p>Ruth 2 – 5:33 . </p><p>Ruth 3 – 11:18 . </p><p>Ruth 4 – 14:49 . </p><p>Proverbs 25 – 19:45 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ruth 1-4, Proverbs 25</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:14</itunes:duration>
      <itunes:summary>It seems like so much has been lost in the time of the judges, but the author of Ruth gives us a glimmer of hope. In a season of drought, a family leaves Israel and moves to Moab hoping to find relief, but instead they find sorrow. The wife, Naomi, becomes a widow without family to help her. Her daughter-in-law, a foreigner, commits to love her and care for her, returning with her to the people of Israel. There, she meets Boaz, a family redeemer who honors Ruth, cares for her, and in obedience to the Lord, redeems her into his own family. Ruth is part of a bigger story of redemption, as her lineage will include not only King David, but Jesus the Christ. </itunes:summary>
      <itunes:subtitle>It seems like so much has been lost in the time of the judges, but the author of Ruth gives us a glimmer of hope. In a season of drought, a family leaves Israel and moves to Moab hoping to find relief, but instead they find sorrow. The wife, Naomi, becomes a widow without family to help her. Her daughter-in-law, a foreigner, commits to love her and care for her, returning with her to the people of Israel. There, she meets Boaz, a family redeemer who honors Ruth, cares for her, and in obedience to the Lord, redeems her into his own family. Ruth is part of a bigger story of redemption, as her lineage will include not only King David, but Jesus the Christ. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Romans 13-16, Proverbs 24</title>
      <description><![CDATA[<p>The call to love one another continues as Paul encourages church members not to quarrel over opinions. From one believer to the next, you’ll find that Christians have varying convictions about what is acceptable concerning things like dietary restrictions or celebration of particular days, and Paul says that’s OK. Let each one be convinced without quarreling with one another. Moreover, if your actions make another brother or sister stumble, you shouldn’t let your preferences take precedence over the good of your brother or sister. Paul ends by sending affectionate greetings to specific believers he knows.</p><p>Romans 13 - 1:11 . </p><p>Romans 14 - 3:56 . </p><p>Romans 15 - 8:38 . </p><p>Romans 16 - 13:55 . </p><p>Proverbs 24 - 18:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 9 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The call to love one another continues as Paul encourages church members not to quarrel over opinions. From one believer to the next, you’ll find that Christians have varying convictions about what is acceptable concerning things like dietary restrictions or celebration of particular days, and Paul says that’s OK. Let each one be convinced without quarreling with one another. Moreover, if your actions make another brother or sister stumble, you shouldn’t let your preferences take precedence over the good of your brother or sister. Paul ends by sending affectionate greetings to specific believers he knows.</p><p>Romans 13 - 1:11 . </p><p>Romans 14 - 3:56 . </p><p>Romans 15 - 8:38 . </p><p>Romans 16 - 13:55 . </p><p>Proverbs 24 - 18:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Romans 13-16, Proverbs 24</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:03</itunes:duration>
      <itunes:summary>The call to love one another continues as Paul encourages church members not to quarrel over opinions. From one believer to the next, you’ll find that Christians have varying convictions about what is acceptable concerning things like dietary restrictions or celebration of particular days, and Paul says that’s OK. Let each one be convinced without quarreling with one another. Moreover, if your actions make another brother or sister stumble, you shouldn’t let your preferences take precedence over the good of your brother or sister. Paul ends by sending affectionate greetings to specific believers he knows.</itunes:summary>
      <itunes:subtitle>The call to love one another continues as Paul encourages church members not to quarrel over opinions. From one believer to the next, you’ll find that Christians have varying convictions about what is acceptable concerning things like dietary restrictions or celebration of particular days, and Paul says that’s OK. Let each one be convinced without quarreling with one another. Moreover, if your actions make another brother or sister stumble, you shouldn’t let your preferences take precedence over the good of your brother or sister. Paul ends by sending affectionate greetings to specific believers he knows.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Romans 9-12, Proverbs 23</title>
      <description><![CDATA[<p><strong>* Get 40% off the regular price of any CSB Bible at lifeway.com using code "COMMUTER24"</strong></p><p>When we consider that God “hardens hearts,” our minds may try to conceive of a defense for God or fight against the idea that the Lord would direct our steps in such a way. Paul recognizes this instinct and asks, “Is there injustice with God?” Absolutely not! If we have earned or merited anything in this life, Scripture says that our proper wages are only sin and death. We praise God that He has mercy on anyone, for what we deserve is hell and separation from a holy God for rebelling against Him. The free gift, that which is entirely undeserved, is to be made right before God the Father through Jesus Christ, our Lord.</p><p>Romans 9 - 1:11 . </p><p>Romans 10 - 7:45 . </p><p>Romans 11 - 11:19 . </p><p>Romans 12 - 18:10 . </p><p>Proverbs 23 - 21:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 8 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p><strong>* Get 40% off the regular price of any CSB Bible at lifeway.com using code "COMMUTER24"</strong></p><p>When we consider that God “hardens hearts,” our minds may try to conceive of a defense for God or fight against the idea that the Lord would direct our steps in such a way. Paul recognizes this instinct and asks, “Is there injustice with God?” Absolutely not! If we have earned or merited anything in this life, Scripture says that our proper wages are only sin and death. We praise God that He has mercy on anyone, for what we deserve is hell and separation from a holy God for rebelling against Him. The free gift, that which is entirely undeserved, is to be made right before God the Father through Jesus Christ, our Lord.</p><p>Romans 9 - 1:11 . </p><p>Romans 10 - 7:45 . </p><p>Romans 11 - 11:19 . </p><p>Romans 12 - 18:10 . </p><p>Proverbs 23 - 21:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Romans 9-12, Proverbs 23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:47</itunes:duration>
      <itunes:summary>When we consider that God “hardens hearts,” our minds may try to conceive of a defense for God or fight against the idea that the Lord would direct our steps in such a way. Paul recognizes this instinct and asks, “Is there injustice with God?” Absolutely not! If we have earned or merited anything in this life, Scripture says that our proper wages are only sin and death. We praise God that He has mercy on anyone, for what we deserve is hell and separation from a holy God for rebelling against Him. The free gift, that which is entirely undeserved, is to be made right before God the Father through Jesus Christ, our Lord.</itunes:summary>
      <itunes:subtitle>When we consider that God “hardens hearts,” our minds may try to conceive of a defense for God or fight against the idea that the Lord would direct our steps in such a way. Paul recognizes this instinct and asks, “Is there injustice with God?” Absolutely not! If we have earned or merited anything in this life, Scripture says that our proper wages are only sin and death. We praise God that He has mercy on anyone, for what we deserve is hell and separation from a holy God for rebelling against Him. The free gift, that which is entirely undeserved, is to be made right before God the Father through Jesus Christ, our Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Romans 5-8, Proverbs 22</title>
      <description><![CDATA[<p>True righteousness comes by faith in Jesus Christ, not by the works of the flesh. Paul has masterfully explained that Abraham is the father of all who come to faith in Christ, both Jew and Gentile, as by faith he received the promise before the institution of circumcision and then received circumcision as a seal of that faith. Today he explains that while Adam’s sin brings death to all, Christ’s obedience brings life to all who trust in Him. In this new life, we called to offer up every part of our being to God, rejecting sin at every turn. Having been redeemed you can walk confidently in obedience, for the Lord watches over your life.</p><p>Romans 5 – 1:08 . </p><p>Romans 6 – 4:55 . </p><p>Romans 7 – 9:37 . </p><p>Romans 8 – 14:44 . </p><p>Proverbs 22 – 21:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 7 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>True righteousness comes by faith in Jesus Christ, not by the works of the flesh. Paul has masterfully explained that Abraham is the father of all who come to faith in Christ, both Jew and Gentile, as by faith he received the promise before the institution of circumcision and then received circumcision as a seal of that faith. Today he explains that while Adam’s sin brings death to all, Christ’s obedience brings life to all who trust in Him. In this new life, we called to offer up every part of our being to God, rejecting sin at every turn. Having been redeemed you can walk confidently in obedience, for the Lord watches over your life.</p><p>Romans 5 – 1:08 . </p><p>Romans 6 – 4:55 . </p><p>Romans 7 – 9:37 . </p><p>Romans 8 – 14:44 . </p><p>Proverbs 22 – 21:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Romans 5-8, Proverbs 22</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:03</itunes:duration>
      <itunes:summary>True righteousness comes by faith in Jesus Christ, not by the works of the flesh. Paul has masterfully explained that Abraham is the father of all who come to faith in Christ, both Jew and Gentile, as by faith he received the promise before the institution of circumcision and then received circumcision as a seal of that faith. Today he explains that while Adam’s sin brings death to all, Christ’s obedience brings life to all who trust in Him. In this new life, we called to offer up every part of our being to God, rejecting sin at every turn. Having been redeemed you can walk confidently in obedience, for the Lord watches over your life.</itunes:summary>
      <itunes:subtitle>True righteousness comes by faith in Jesus Christ, not by the works of the flesh. Paul has masterfully explained that Abraham is the father of all who come to faith in Christ, both Jew and Gentile, as by faith he received the promise before the institution of circumcision and then received circumcision as a seal of that faith. Today he explains that while Adam’s sin brings death to all, Christ’s obedience brings life to all who trust in Him. In this new life, we called to offer up every part of our being to God, rejecting sin at every turn. Having been redeemed you can walk confidently in obedience, for the Lord watches over your life.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Romans 1-4, Proverbs 21</title>
      <description><![CDATA[<p>Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. There is no one righteous and no one who seeks God, for all have sinned and fall short of His glory. The good news is that if we, whether Jew or Gentile, have faith in Christ Jesus, we will be declared righteous in God’s sight.</p><p>Romans 1 - 1:12 . </p><p>Romans 2 - 7:37 . </p><p>Romans 3 - 12:28 . </p><p>Romans 4 - 17:58 . </p><p>Proverbs 21 - 22:53 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 6 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. There is no one righteous and no one who seeks God, for all have sinned and fall short of His glory. The good news is that if we, whether Jew or Gentile, have faith in Christ Jesus, we will be declared righteous in God’s sight.</p><p>Romans 1 - 1:12 . </p><p>Romans 2 - 7:37 . </p><p>Romans 3 - 12:28 . </p><p>Romans 4 - 17:58 . </p><p>Proverbs 21 - 22:53 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Romans 1-4, Proverbs 21</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:00</itunes:duration>
      <itunes:summary>Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. There is no one righteous and no one who seeks God, for all have sinned and fall short of His glory. The good news is that if we, whether Jew or Gentile, have faith in Christ Jesus, we will be declared righteous in God’s sight.</itunes:summary>
      <itunes:subtitle>Paul’s letter to the house churches of Rome is full of rich, theological truth, often presenting ideas that are both mind-boggling and comforting all at once. In today’s passage, Paul begins to present his case for a righteousness that comes by faith. He begins by explaining that the world rejects God because they love their unrighteous behavior more than their Creator. There is no one righteous and no one who seeks God, for all have sinned and fall short of His glory. The good news is that if we, whether Jew or Gentile, have faith in Christ Jesus, we will be declared righteous in God’s sight.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Judges 17-21</title>
      <description><![CDATA[<p>At this point in the narrative of Judges, the Lord is surprisingly absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom & Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.</p><p>Judges 17 - 1:14 . </p><p>Judges 18 - 3:34 . </p><p>Judges 19 - 10:26 . </p><p>Judges 20 - 17:19 . </p><p>Judges 21 - 25:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 3 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>At this point in the narrative of Judges, the Lord is surprisingly absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom & Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.</p><p>Judges 17 - 1:14 . </p><p>Judges 18 - 3:34 . </p><p>Judges 19 - 10:26 . </p><p>Judges 20 - 17:19 . </p><p>Judges 21 - 25:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 17-21</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:58</itunes:duration>
      <itunes:summary>At this point in the narrative of Judges, the Lord is surprisingly absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom &amp; Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.</itunes:summary>
      <itunes:subtitle>At this point in the narrative of Judges, the Lord is surprisingly absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom &amp; Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Judges 13-16, Psalms 75-76</title>
      <description><![CDATA[<p>In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. The last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. </p><p>Judges 13 – 1:14 . </p><p>Judges 14 – 6:20 . </p><p>Judges 15 – 10:52 . </p><p>Judges 16 - 15:52 . </p><p>Psalm 75 - 23:30 . </p><p>Psalm 76 – 24:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 2 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. The last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. </p><p>Judges 13 – 1:14 . </p><p>Judges 14 – 6:20 . </p><p>Judges 15 – 10:52 . </p><p>Judges 16 - 15:52 . </p><p>Psalm 75 - 23:30 . </p><p>Psalm 76 – 24:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 13-16, Psalms 75-76</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:10</itunes:duration>
      <itunes:summary>In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. The last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. </itunes:summary>
      <itunes:subtitle>In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. The last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Judges 10-12, Psalm 74</title>
      <description><![CDATA[<p>Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.</p><p>Judges 10 – 1:15 . </p><p>Judges 11 – 4:56 . </p><p>Judges 12 – 13:24 . </p><p>Psalm 74 – 16:27</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 1 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.</p><p>Judges 10 – 1:15 . </p><p>Judges 11 – 4:56 . </p><p>Judges 12 – 13:24 . </p><p>Psalm 74 – 16:27</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 10-12, Psalm 74</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:36</itunes:duration>
      <itunes:summary>Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines &amp; Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.</itunes:summary>
      <itunes:subtitle>Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines &amp; Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Judges 8-9, Psalm 73</title>
      <description><![CDATA[<p>When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.</p><p>Judges 8 – 1:12 . </p><p>Judges 9 – 8:36 . </p><p>Psalm 73 – 20:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 30 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.</p><p>Judges 8 – 1:12 . </p><p>Judges 9 – 8:36 . </p><p>Psalm 73 – 20:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 8-9, Psalm 73</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:17</itunes:duration>
      <itunes:summary>When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.</itunes:summary>
      <itunes:subtitle>When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Judges 5-7, Psalm 72</title>
      <description><![CDATA[<p>Our reading today begins by wrapping up the account of Deborah and Barak after Sisera’s defeat. It’s not long, however, before Israel turns, once again, to worship idols. The false gods of Baal and Asherah were meant to bring fertile crops and prosperity, but they only bring despair and a fractured relationship with the One True God. During a period of oppression by the Midianites, the Lord speaks to a young man named Gideon and calls upon him to destroy his father’s idolatrous altars. Later, the spirit of the Lord envelops Gideon as he gathers troops for battle. The Lord then reduces the number of men who will go to battle to just 300 so that Israel will not forget the power of God and His merciful deliverance.</p><p>Judges 5 – 1:13 . </p><p>Judges 6 – 7:22 . </p><p>Judges 7 – 16:49 . </p><p>Psalm 72 – 23:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 29 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading today begins by wrapping up the account of Deborah and Barak after Sisera’s defeat. It’s not long, however, before Israel turns, once again, to worship idols. The false gods of Baal and Asherah were meant to bring fertile crops and prosperity, but they only bring despair and a fractured relationship with the One True God. During a period of oppression by the Midianites, the Lord speaks to a young man named Gideon and calls upon him to destroy his father’s idolatrous altars. Later, the spirit of the Lord envelops Gideon as he gathers troops for battle. The Lord then reduces the number of men who will go to battle to just 300 so that Israel will not forget the power of God and His merciful deliverance.</p><p>Judges 5 – 1:13 . </p><p>Judges 6 – 7:22 . </p><p>Judges 7 – 16:49 . </p><p>Psalm 72 – 23:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 5-7, Psalm 72</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:52</itunes:duration>
      <itunes:summary>Our reading today begins by wrapping up the account of Deborah and Barak after Sisera’s defeat. It’s not long, however, before Israel turns, once again, to worship idols. The false gods of Baal and Asherah were meant to bring fertile crops and prosperity, but they only bring despair and a fractured relationship with the One True God. During a period of oppression by the Midianites, the Lord speaks to a young man named Gideon and calls upon him to destroy his father’s idolatrous altars. Later, the spirit of the Lord envelops Gideon as he gathers troops for battle. The Lord then reduces the number of men who will go to battle to just 300 so that Israel will not forget the power of God and His merciful deliverance.</itunes:summary>
      <itunes:subtitle>Our reading today begins by wrapping up the account of Deborah and Barak after Sisera’s defeat. It’s not long, however, before Israel turns, once again, to worship idols. The false gods of Baal and Asherah were meant to bring fertile crops and prosperity, but they only bring despair and a fractured relationship with the One True God. During a period of oppression by the Midianites, the Lord speaks to a young man named Gideon and calls upon him to destroy his father’s idolatrous altars. Later, the spirit of the Lord envelops Gideon as he gathers troops for battle. The Lord then reduces the number of men who will go to battle to just 300 so that Israel will not forget the power of God and His merciful deliverance.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Judges 1-4, Psalm 71</title>
      <description><![CDATA[<p>Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.  </p><p>Judges 1 - 1:11 . </p><p>Judges 2 - 7:38 . </p><p>Judges 3 - 12:43 . </p><p>Judges 4 - 19:19 . </p><p>Psalm 71 - 24:26 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 26 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.  </p><p>Judges 1 - 1:11 . </p><p>Judges 2 - 7:38 . </p><p>Judges 3 - 12:43 . </p><p>Judges 4 - 19:19 . </p><p>Psalm 71 - 24:26 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 1-4, Psalm 71</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:34</itunes:duration>
      <itunes:summary>Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.	</itunes:summary>
      <itunes:subtitle>Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.	</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Matthew 26-28, Psalm 70</title>
      <description><![CDATA[<p>In Matthew’s very Jewish-oriented account we have seen Jesus lauded as the coming King, we have seen the builders reject the cornerstone, and today we will see the Lamb of God who brings a greater Passover and a greater deliverance. Like Abraham’s firstborn, the Son of God is offered to God as a sacrifice, but he also the substitute offered so that we might live. A Jewish audience would have heard and understood all the parallels to Psalm 22, and recalled from Isaiah that the wounds of the suffering servant bring healing. Thankfully, his crucifixion is not the end. Jesus rises from the grave, just as he had said.</p><p>Matthew 26 – 1:06 . </p><p>Matthew 27 – 13:43 . </p><p>Matthew 28 – 23:58 . </p><p>Psalm 70 – 27:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 25 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In Matthew’s very Jewish-oriented account we have seen Jesus lauded as the coming King, we have seen the builders reject the cornerstone, and today we will see the Lamb of God who brings a greater Passover and a greater deliverance. Like Abraham’s firstborn, the Son of God is offered to God as a sacrifice, but he also the substitute offered so that we might live. A Jewish audience would have heard and understood all the parallels to Psalm 22, and recalled from Isaiah that the wounds of the suffering servant bring healing. Thankfully, his crucifixion is not the end. Jesus rises from the grave, just as he had said.</p><p>Matthew 26 – 1:06 . </p><p>Matthew 27 – 13:43 . </p><p>Matthew 28 – 23:58 . </p><p>Psalm 70 – 27:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Matthew 26-28, Psalm 70</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:07</itunes:duration>
      <itunes:summary>In Matthew’s very Jewish-oriented account we have seen Jesus lauded as the coming King, we have seen the builders reject the cornerstone, and today we will see the Lamb of God who brings a greater Passover and a greater deliverance. Like Abraham’s firstborn, the Son of God is offered to God as a sacrifice, but he also the substitute offered so that we might live. A Jewish audience would have heard and understood all the parallels to Psalm 22, and recalled from Isaiah that the wounds of the suffering servant bring healing. Thankfully, his crucifixion is not the end. Jesus rises from the grave, just as he had said.</itunes:summary>
      <itunes:subtitle>In Matthew’s very Jewish-oriented account we have seen Jesus lauded as the coming King, we have seen the builders reject the cornerstone, and today we will see the Lamb of God who brings a greater Passover and a greater deliverance. Like Abraham’s firstborn, the Son of God is offered to God as a sacrifice, but he also the substitute offered so that we might live. A Jewish audience would have heard and understood all the parallels to Psalm 22, and recalled from Isaiah that the wounds of the suffering servant bring healing. Thankfully, his crucifixion is not the end. Jesus rises from the grave, just as he had said.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Matthew 23-25, Psalm 69</title>
      <description><![CDATA[<p>In Matthew’s very Jewish-oriented account we have seen Jesus lauded as the coming King, we have seen the builders reject the cornerstone, and today we will see the Lamb of God who brings a greater Passover and a greater deliverance. Like Abraham’s firstborn, the Son of God is offered to God as a sacrifice, but he also the substitute offered so that we might live. A Jewish audience would have heard and understood all the parallels to Psalm 22, and recalled from Isaiah that the wounds of the suffering servant bring healing. Thankfully, his crucifixion is not the end. Jesus rises from the grave, just as he had said.</p><p>Matthew 26 – 1:06 . </p><p>Matthew 27 – 13:43 . </p><p>Matthew 28 – 23:58 . </p><p>Psalm 70 – 27:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 24 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In Matthew’s very Jewish-oriented account we have seen Jesus lauded as the coming King, we have seen the builders reject the cornerstone, and today we will see the Lamb of God who brings a greater Passover and a greater deliverance. Like Abraham’s firstborn, the Son of God is offered to God as a sacrifice, but he also the substitute offered so that we might live. A Jewish audience would have heard and understood all the parallels to Psalm 22, and recalled from Isaiah that the wounds of the suffering servant bring healing. Thankfully, his crucifixion is not the end. Jesus rises from the grave, just as he had said.</p><p>Matthew 26 – 1:06 . </p><p>Matthew 27 – 13:43 . </p><p>Matthew 28 – 23:58 . </p><p>Psalm 70 – 27:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Matthew 23-25, Psalm 69</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:48</itunes:duration>
      <itunes:summary>In Matthew’s very Jewish-oriented account we have seen Jesus lauded as the coming King, we have seen the builders reject the cornerstone, and today we will see the Lamb of God who brings a greater Passover and a greater deliverance. Like Abraham’s firstborn, the Son of God is offered to God as a sacrifice, but he also the substitute offered so that we might live. A Jewish audience would have heard and understood all the parallels to Psalm 22, and recalled from Isaiah that the wounds of the suffering servant bring healing. Thankfully, his crucifixion is not the end. Jesus rises from the grave, just as he had said.</itunes:summary>
      <itunes:subtitle>In Matthew’s very Jewish-oriented account we have seen Jesus lauded as the coming King, we have seen the builders reject the cornerstone, and today we will see the Lamb of God who brings a greater Passover and a greater deliverance. Like Abraham’s firstborn, the Son of God is offered to God as a sacrifice, but he also the substitute offered so that we might live. A Jewish audience would have heard and understood all the parallels to Psalm 22, and recalled from Isaiah that the wounds of the suffering servant bring healing. Thankfully, his crucifixion is not the end. Jesus rises from the grave, just as he had said.</itunes:subtitle>
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      <itunes:episode>77</itunes:episode>
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      <title>Matthew 20-22, Psalm 68</title>
      <description><![CDATA[<p>The prophecies of the Son of David predict that a king will rise to power to shepherd the people of Israel. Jesus fits this description, and after waiting for centuries for this King, the people rejoice at the thought of a King rising to power to conquer their foes. What they don’t realize is that Jesus won’t conquer Rome or other nations, but He will instead conquer far greater foes like sin and death. The leaders despise Jesus and the praise He receives from the crowd. With jealousy in their hearts, they make every attempt to discredit the authority of Jesus.</p><p>Matthew 20 - 1:09 . </p><p>Matthew 21 - 6:32 . </p><p>Matthew 22 - 16:26 . </p><p>Psalm 68 - 23:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 23 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The prophecies of the Son of David predict that a king will rise to power to shepherd the people of Israel. Jesus fits this description, and after waiting for centuries for this King, the people rejoice at the thought of a King rising to power to conquer their foes. What they don’t realize is that Jesus won’t conquer Rome or other nations, but He will instead conquer far greater foes like sin and death. The leaders despise Jesus and the praise He receives from the crowd. With jealousy in their hearts, they make every attempt to discredit the authority of Jesus.</p><p>Matthew 20 - 1:09 . </p><p>Matthew 21 - 6:32 . </p><p>Matthew 22 - 16:26 . </p><p>Psalm 68 - 23:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Matthew 20-22, Psalm 68</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:13</itunes:duration>
      <itunes:summary>The prophecies of the Son of David predict that a king will rise to power to shepherd the people of Israel. Jesus fits this description, and after waiting for centuries for this King, the people rejoice at the thought of a King rising to power to conquer their foes. What they don’t realize is that Jesus won’t conquer Rome or other nations, but He will instead conquer far greater foes like sin and death. The leaders despise Jesus and the praise He receives from the crowd. With jealousy in their hearts, they make every attempt to discredit the authority of Jesus.</itunes:summary>
      <itunes:subtitle>The prophecies of the Son of David predict that a king will rise to power to shepherd the people of Israel. Jesus fits this description, and after waiting for centuries for this King, the people rejoice at the thought of a King rising to power to conquer their foes. What they don’t realize is that Jesus won’t conquer Rome or other nations, but He will instead conquer far greater foes like sin and death. The leaders despise Jesus and the praise He receives from the crowd. With jealousy in their hearts, they make every attempt to discredit the authority of Jesus.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Matthew 16-19, Psalm 67</title>
      <description><![CDATA[<p>While man-made religions all try to glorify the followers and originators of the religion they promote, Christianity stands in stark contrast, for it is evident that the disciples were absolutely clueless when it came to Jesus and His teaching. Time and again, they record their confusion and ignorance, all the while elevating Christ and His wisdom and power. In today’s reading, Christ teaches on the character of His disciples and how they should behave, including humility, forgiveness, discipline, mercy, devotion, gentleness, and the nature of possessions.</p><p>Matthew 16 - 1:13 . </p><p>Matthew 17 - 6:02 . </p><p>Matthew 18 - 11:40 . </p><p>Matthew 19 - 18:29 . </p><p>Psalm 67 - 24:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 22 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>While man-made religions all try to glorify the followers and originators of the religion they promote, Christianity stands in stark contrast, for it is evident that the disciples were absolutely clueless when it came to Jesus and His teaching. Time and again, they record their confusion and ignorance, all the while elevating Christ and His wisdom and power. In today’s reading, Christ teaches on the character of His disciples and how they should behave, including humility, forgiveness, discipline, mercy, devotion, gentleness, and the nature of possessions.</p><p>Matthew 16 - 1:13 . </p><p>Matthew 17 - 6:02 . </p><p>Matthew 18 - 11:40 . </p><p>Matthew 19 - 18:29 . </p><p>Psalm 67 - 24:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Matthew 16-19, Psalm 67</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:00</itunes:duration>
      <itunes:summary>While man-made religions all try to glorify the followers and originators of the religion they promote, Christianity stands in stark contrast, for it is evident that the disciples were absolutely clueless when it came to Jesus and His teaching. Time and again, they record their confusion and ignorance, all the while elevating Christ and His wisdom and power. In today’s reading, Christ teaches on the character of His disciples and how they should behave, including humility, forgiveness, discipline, mercy, devotion, gentleness, and the nature of possessions.</itunes:summary>
      <itunes:subtitle>While man-made religions all try to glorify the followers and originators of the religion they promote, Christianity stands in stark contrast, for it is evident that the disciples were absolutely clueless when it came to Jesus and His teaching. Time and again, they record their confusion and ignorance, all the while elevating Christ and His wisdom and power. In today’s reading, Christ teaches on the character of His disciples and how they should behave, including humility, forgiveness, discipline, mercy, devotion, gentleness, and the nature of possessions.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Matthew 13-15, Psalm 66</title>
      <description><![CDATA[<p>CSB promo code at lifeway.com: COMMUTER24</p><p>We’ll hear a number of parables from Jesus today, and according to Jesus Himself, the reason he speaks in parables is conceal the truth from those whose hearts are callous. These truths are, however, for those who have ears to hear and eyes to see, that is, those whom the Father has chosen to reveal the truth. Take note, too, of the occasions in today’s passage where Jesus tries get away by Himself, even staying up all night to pray before walking out on the ocean to catch up with the disciples. Time and again, Jesus finds himself surrounded by the crowds, but even so, He has compassion on them.</p><p>Matthew 13 - 1:09 . </p><p>Matthew 14 - 11:30 . </p><p>Matthew 15 - 17:05 . </p><p>Psalm 66 - 23:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 19 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>CSB promo code at lifeway.com: COMMUTER24</p><p>We’ll hear a number of parables from Jesus today, and according to Jesus Himself, the reason he speaks in parables is conceal the truth from those whose hearts are callous. These truths are, however, for those who have ears to hear and eyes to see, that is, those whom the Father has chosen to reveal the truth. Take note, too, of the occasions in today’s passage where Jesus tries get away by Himself, even staying up all night to pray before walking out on the ocean to catch up with the disciples. Time and again, Jesus finds himself surrounded by the crowds, but even so, He has compassion on them.</p><p>Matthew 13 - 1:09 . </p><p>Matthew 14 - 11:30 . </p><p>Matthew 15 - 17:05 . </p><p>Psalm 66 - 23:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Matthew 13-15, Psalm 66</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:19</itunes:duration>
      <itunes:summary>We’ll hear a number of parables from Jesus today, and according to Jesus Himself, the reason he speaks in parables is conceal the truth from those whose hearts are callous. These truths are, however, for those who have ears to hear and eyes to see, that is, those whom the Father has chosen to reveal the truth. Take note, too, of the occasions in today’s passage where Jesus tries get away by Himself, even staying up all night to pray before walking out on the ocean to catch up with the disciples. Time and again, Jesus finds himself surrounded by the crowds, but even so, He has compassion on them.</itunes:summary>
      <itunes:subtitle>We’ll hear a number of parables from Jesus today, and according to Jesus Himself, the reason he speaks in parables is conceal the truth from those whose hearts are callous. These truths are, however, for those who have ears to hear and eyes to see, that is, those whom the Father has chosen to reveal the truth. Take note, too, of the occasions in today’s passage where Jesus tries get away by Himself, even staying up all night to pray before walking out on the ocean to catch up with the disciples. Time and again, Jesus finds himself surrounded by the crowds, but even so, He has compassion on them.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Matthew 9-12, Psalm 65</title>
      <description><![CDATA[<p>If you’ve been a follower of Jesus for a while, chances are that you’ve heard many of today’s accounts before. Jesus cleanses the lepers, opens the ears of the deaf and the eyes of the blind, raises the dead, casts demons out of people, and then commissions His disciples to do the same. As you listen to today’s reading, don’t let familiarity keep you from contemplating how absolutely mind-boggling all of this would have been to those who witnessed it. Even the Pharisees couldn’t deny what was happening, they could only question how. Such strong displays of power and wisdom can only be done by One who is the Son of God.</p><p>Matthew 9 - 1:09 . </p><p>Matthew 10 - 7:17 . </p><p>Matthew 11 - 14:00 . </p><p>Matthew 12 – 19:31 . </p><p>Psalm 65 - 27:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 18 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>If you’ve been a follower of Jesus for a while, chances are that you’ve heard many of today’s accounts before. Jesus cleanses the lepers, opens the ears of the deaf and the eyes of the blind, raises the dead, casts demons out of people, and then commissions His disciples to do the same. As you listen to today’s reading, don’t let familiarity keep you from contemplating how absolutely mind-boggling all of this would have been to those who witnessed it. Even the Pharisees couldn’t deny what was happening, they could only question how. Such strong displays of power and wisdom can only be done by One who is the Son of God.</p><p>Matthew 9 - 1:09 . </p><p>Matthew 10 - 7:17 . </p><p>Matthew 11 - 14:00 . </p><p>Matthew 12 – 19:31 . </p><p>Psalm 65 - 27:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Matthew 9-12, Psalm 65</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:56</itunes:duration>
      <itunes:summary>If you’ve been a follower of Jesus for a while, chances are that you’ve heard many of today’s accounts before. Jesus cleanses the lepers, opens the ears of the deaf and the eyes of the blind, raises the dead, casts demons out of people, and then commissions His disciples to do the same. As you listen to today’s reading, don’t let familiarity keep you from contemplating how absolutely mind-boggling all of this would have been to those who witnessed it. Even the Pharisees couldn’t deny what was happening, they could only question how. Such strong displays of power and wisdom can only be done by One who is the Son of God.</itunes:summary>
      <itunes:subtitle>If you’ve been a follower of Jesus for a while, chances are that you’ve heard many of today’s accounts before. Jesus cleanses the lepers, opens the ears of the deaf and the eyes of the blind, raises the dead, casts demons out of people, and then commissions His disciples to do the same. As you listen to today’s reading, don’t let familiarity keep you from contemplating how absolutely mind-boggling all of this would have been to those who witnessed it. Even the Pharisees couldn’t deny what was happening, they could only question how. Such strong displays of power and wisdom can only be done by One who is the Son of God.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Matthew 5-8, Psalm 64</title>
      <description><![CDATA[<p>Just as Moses did before Him, Jesus ascends a mountaintop in order to deliver a Word from God to those who were following Him. Unlike Moses, Jesus doesn’t need to <i>wait</i> for an authoritative teaching, for He Himself is the authority: he is Immanuel, God with us. As He begins His teaching, He assures the crowd that His words are not an alteration of God’s established commands; rather, His words are a fulfillment of the Law. This sermon would have been just as shocking to His audience then as it is to our modern sensibilities today. May we learn to trust and obey Him anew as we hear His words today.</p><p>Matthew 5 - 1:05 . </p><p>Matthew 6 - 9:44 . </p><p>Matthew 7 - 15:11 . </p><p>Matthew 8 – 20:39 . </p><p>Psalm 64 - 26:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 17 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Just as Moses did before Him, Jesus ascends a mountaintop in order to deliver a Word from God to those who were following Him. Unlike Moses, Jesus doesn’t need to <i>wait</i> for an authoritative teaching, for He Himself is the authority: he is Immanuel, God with us. As He begins His teaching, He assures the crowd that His words are not an alteration of God’s established commands; rather, His words are a fulfillment of the Law. This sermon would have been just as shocking to His audience then as it is to our modern sensibilities today. May we learn to trust and obey Him anew as we hear His words today.</p><p>Matthew 5 - 1:05 . </p><p>Matthew 6 - 9:44 . </p><p>Matthew 7 - 15:11 . </p><p>Matthew 8 – 20:39 . </p><p>Psalm 64 - 26:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Matthew 5-8, Psalm 64</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:42</itunes:duration>
      <itunes:summary>Just as Moses did before Him, Jesus ascends a mountaintop in order to deliver a Word from God to those who were following Him. Unlike Moses, Jesus doesn’t need to wait for an authoritative teaching, for He Himself is the authority: he is Immanuel, God with us. As He begins His teaching, He assures the crowd that His words are not an alteration of God’s established commands; rather, His words are a fulfillment of the Law. This sermon would have been just as shocking to His audience then as it is to our modern sensibilities today. May we learn to trust and obey Him anew as we hear His words today.</itunes:summary>
      <itunes:subtitle>Just as Moses did before Him, Jesus ascends a mountaintop in order to deliver a Word from God to those who were following Him. Unlike Moses, Jesus doesn’t need to wait for an authoritative teaching, for He Himself is the authority: he is Immanuel, God with us. As He begins His teaching, He assures the crowd that His words are not an alteration of God’s established commands; rather, His words are a fulfillment of the Law. This sermon would have been just as shocking to His audience then as it is to our modern sensibilities today. May we learn to trust and obey Him anew as we hear His words today.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Matthew 1-4, Psalm 63</title>
      <description><![CDATA[<p>The gospel of Matthew was written with a Jewish audience in mind, pointing frequently to the Old Testament to show how Christ was God’s promised Messiah and the fulfillment of the Law. Matthew looks back upon some 60 Hebrew prophecies throughout his text. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God.</p><p>Matthew 1 - 1:11 . </p><p>Matthew 2 - 5:48 . </p><p>Matthew 3 - 9:59 . </p><p>Matthew 4 - 13:48 . </p><p>Psalm 63 - 18:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 16 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The gospel of Matthew was written with a Jewish audience in mind, pointing frequently to the Old Testament to show how Christ was God’s promised Messiah and the fulfillment of the Law. Matthew looks back upon some 60 Hebrew prophecies throughout his text. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God.</p><p>Matthew 1 - 1:11 . </p><p>Matthew 2 - 5:48 . </p><p>Matthew 3 - 9:59 . </p><p>Matthew 4 - 13:48 . </p><p>Psalm 63 - 18:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Matthew 1-4, Psalm 63</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:52</itunes:duration>
      <itunes:summary>The gospel of Matthew was written with a Jewish audience in mind, pointing frequently to the Old Testament to show how Christ was God’s promised Messiah and the fulfillment of the Law. Matthew looks back upon some 60 Hebrew prophecies throughout his text. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God.</itunes:summary>
      <itunes:subtitle>The gospel of Matthew was written with a Jewish audience in mind, pointing frequently to the Old Testament to show how Christ was God’s promised Messiah and the fulfillment of the Law. Matthew looks back upon some 60 Hebrew prophecies throughout his text. Not only is He the long-awaited King, He is also the new Abraham, that is, the head of the new spiritual Israel comprised of all who follow Him. If that weren’t enough, Matthew also shows that Jesus is the new Moses; He is the greater prophet, teacher, and deliverer born among Israel’s brothers who gives perfect instruction from God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Joshua 22-24, Psalms 61-62</title>
      <description><![CDATA[<p>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. They ready themselves for war, knowing that God is a jealous God, but later find their zealous action was in haste. Today’s reading ends with the burial of three leaders: Joshua, who experienced the exodus as well as the conquering of the Promised Land; Eleazar, the successor to Aaron in the priesthood; and finally, the bones of Joseph who had died in Egypt. It marks the end of an era and a shift in the tide of Israel’s history.</p><p>Joshua 22 - 1:13 . </p><p>Joshua 23 - 10:00 . </p><p>Joshua 24 - 14:17 . </p><p>Psalm 61 - 22:21 . </p><p>Psalm 62 - 23:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 15 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. They ready themselves for war, knowing that God is a jealous God, but later find their zealous action was in haste. Today’s reading ends with the burial of three leaders: Joshua, who experienced the exodus as well as the conquering of the Promised Land; Eleazar, the successor to Aaron in the priesthood; and finally, the bones of Joseph who had died in Egypt. It marks the end of an era and a shift in the tide of Israel’s history.</p><p>Joshua 22 - 1:13 . </p><p>Joshua 23 - 10:00 . </p><p>Joshua 24 - 14:17 . </p><p>Psalm 61 - 22:21 . </p><p>Psalm 62 - 23:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 22-24, Psalms 61-62</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:12</itunes:duration>
      <itunes:summary>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. They ready themselves for war, knowing that God is a jealous God, but later find their zealous action was in haste. Today’s reading ends with the burial of three leaders: Joshua, who experienced the exodus as well as the conquering of the Promised Land; Eleazar, the successor to Aaron in the priesthood; and finally, the bones of Joseph who had died in Egypt. It marks the end of an era and a shift in the tide of Israel’s history.</itunes:summary>
      <itunes:subtitle>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. They ready themselves for war, knowing that God is a jealous God, but later find their zealous action was in haste. Today’s reading ends with the burial of three leaders: Joshua, who experienced the exodus as well as the conquering of the Promised Land; Eleazar, the successor to Aaron in the priesthood; and finally, the bones of Joseph who had died in Egypt. It marks the end of an era and a shift in the tide of Israel’s history.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Joshua 18-21, Psalms 59-60</title>
      <description><![CDATA[<p>Joshua 18 – 1:08 . </p><p>Joshua 19 – 5:42 . </p><p>Joshua 20 – 12:47 . </p><p>Joshua 21 – 15:37 . </p><p>Psalm 59 – 22:25 . </p><p>Psalm 60 – 25:07 . </p><p>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as mentioned in the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of real estate for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 12 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Joshua 18 – 1:08 . </p><p>Joshua 19 – 5:42 . </p><p>Joshua 20 – 12:47 . </p><p>Joshua 21 – 15:37 . </p><p>Psalm 59 – 22:25 . </p><p>Psalm 60 – 25:07 . </p><p>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as mentioned in the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of real estate for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 18-21, Psalms 59-60</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:44</itunes:duration>
      <itunes:summary>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as mentioned in the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of real estate for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention.</itunes:summary>
      <itunes:subtitle>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as mentioned in the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of real estate for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Joshua 14-17, Psalms 57-58</title>
      <description><![CDATA[<p>Joshua 14 - 1:10 . </p><p>Joshua 15 - 3:55 . </p><p>Joshua 16 - 11:46 . </p><p>Joshua 17 - 13:22 . </p><p>Psalm 57 – 17:36 . </p><p>Psalm 58 - 19:24 . </p><p>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant. Try to imagine, however, if you and your family had been given large sums of real estate by the work of God’s mighty hand. Wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 11 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Joshua 14 - 1:10 . </p><p>Joshua 15 - 3:55 . </p><p>Joshua 16 - 11:46 . </p><p>Joshua 17 - 13:22 . </p><p>Psalm 57 – 17:36 . </p><p>Psalm 58 - 19:24 . </p><p>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant. Try to imagine, however, if you and your family had been given large sums of real estate by the work of God’s mighty hand. Wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 14-17, Psalms 57-58</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:44</itunes:duration>
      <itunes:summary>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant. Try to imagine, however, if you and your family had been given large sums of real estate by the work of God’s mighty hand. Wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</itunes:summary>
      <itunes:subtitle>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant. Try to imagine, however, if you and your family had been given large sums of real estate by the work of God’s mighty hand. Wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Joshua 10-13, Psalm 55-56</title>
      <description><![CDATA[<p>Joshua 10 – 1:10 . </p><p>Joshua 11 – 10:37 . </p><p>Joshua 12 – 15:04 . </p><p>Joshua 13 – 18:53 . </p><p>Psalm 55 – 24:13 . </p><p>Psalm 56 – 27:20 . </p><p>A coalition of nations conspires to fight against Israel when they hear that Joshua has defeated Jericho and Ai, and they gather together to surge against them. They are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. After their defeat, but now another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 10 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Joshua 10 – 1:10 . </p><p>Joshua 11 – 10:37 . </p><p>Joshua 12 – 15:04 . </p><p>Joshua 13 – 18:53 . </p><p>Psalm 55 – 24:13 . </p><p>Psalm 56 – 27:20 . </p><p>A coalition of nations conspires to fight against Israel when they hear that Joshua has defeated Jericho and Ai, and they gather together to surge against them. They are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. After their defeat, but now another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 10-13, Psalm 55-56</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:52</itunes:duration>
      <itunes:summary>A coalition of nations conspires to fight against Israel when they hear that Joshua has defeated Jericho and Ai, and they gather together to surge against them. They are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. After their defeat, but now another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</itunes:summary>
      <itunes:subtitle>A coalition of nations conspires to fight against Israel when they hear that Joshua has defeated Jericho and Ai, and they gather together to surge against them. They are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. After their defeat, but now another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Joshua 7-9, Psalm 52-54</title>
      <description><![CDATA[<p>Joshua 7 – 1:14 . </p><p>Joshua 8 – 8:38 . </p><p>Joshua 9 – 16:39 . </p><p>Psalm 52 – 22:00 . </p><p>Psalm 53 – 23:24 . </p><p>Psalm 54 – 24:41 .</p><p>In our last episode, Israel had successfully crossed the Jordan on dry ground and defeated the walled city of Jericho, not by their own strength, but by the strength of God’s mighty hand over His Creation. God had instructed that all of Jericho be set apart to the Lord for destruction, with specific instruction not to take anything or else that man would also be set apart destruction. One man selfishly rejects this command, which leads to a heartbreaking defeat and a difficult task for Joshua. Later, we’re told that the nations plan to form a coalition and fight against Israel, but the inhabitants of Gideon decide to take a different approach.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 9 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Joshua 7 – 1:14 . </p><p>Joshua 8 – 8:38 . </p><p>Joshua 9 – 16:39 . </p><p>Psalm 52 – 22:00 . </p><p>Psalm 53 – 23:24 . </p><p>Psalm 54 – 24:41 .</p><p>In our last episode, Israel had successfully crossed the Jordan on dry ground and defeated the walled city of Jericho, not by their own strength, but by the strength of God’s mighty hand over His Creation. God had instructed that all of Jericho be set apart to the Lord for destruction, with specific instruction not to take anything or else that man would also be set apart destruction. One man selfishly rejects this command, which leads to a heartbreaking defeat and a difficult task for Joshua. Later, we’re told that the nations plan to form a coalition and fight against Israel, but the inhabitants of Gideon decide to take a different approach.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 7-9, Psalm 52-54</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:28</itunes:duration>
      <itunes:summary>In our last episode, Israel had successfully crossed the Jordan on dry ground and defeated the walled city of Jericho, not by their own strength, but by the strength of God’s mighty hand over His Creation. God had instructed that all of Jericho be set apart to the Lord for destruction, with specific instruction not to take anything or else that man would also be set apart destruction. One man selfishly rejects this command, which leads to a heartbreaking defeat and a difficult task for Joshua. Later, we’re told that the nations plan to form a coalition and fight against Israel, but the inhabitants of Gideon decide to take a different approach.</itunes:summary>
      <itunes:subtitle>In our last episode, Israel had successfully crossed the Jordan on dry ground and defeated the walled city of Jericho, not by their own strength, but by the strength of God’s mighty hand over His Creation. God had instructed that all of Jericho be set apart to the Lord for destruction, with specific instruction not to take anything or else that man would also be set apart destruction. One man selfishly rejects this command, which leads to a heartbreaking defeat and a difficult task for Joshua. Later, we’re told that the nations plan to form a coalition and fight against Israel, but the inhabitants of Gideon decide to take a different approach.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Joshua 1-6, Psalm 51</title>
      <description><![CDATA[<p>Joshua 1 – 1:09 . </p><p>Joshua 2 – 4:26 . </p><p>Joshua 3 – 10:05 . </p><p>Joshua 4 – 13:31 . </p><p>Joshua 5 – 18:33 . </p><p>Joshua 6 – 21:37 . </p><p>Psalm 51 – 27:32 . </p><p>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and is headed for Jericho, and soon the walls will come a tumblin’ down.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 8 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Joshua 1 – 1:09 . </p><p>Joshua 2 – 4:26 . </p><p>Joshua 3 – 10:05 . </p><p>Joshua 4 – 13:31 . </p><p>Joshua 5 – 18:33 . </p><p>Joshua 6 – 21:37 . </p><p>Psalm 51 – 27:32 . </p><p>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and is headed for Jericho, and soon the walls will come a tumblin’ down.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 1-6, Psalm 51</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:50</itunes:duration>
      <itunes:summary>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and is headed for Jericho, and soon the walls will come a tumblin’ down.</itunes:summary>
      <itunes:subtitle>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and is headed for Jericho, and soon the walls will come a tumblin’ down.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>James 1-5, Psalm 50</title>
      <description><![CDATA[<p>James 1 - 1:09 . </p><p>James 2 - 5:33 . </p><p>James 3 - 10:58 . </p><p>James 4 - 14:07 . </p><p>James 5 - 17:08 . </p><p>Psalm 50 - 21:04 . </p><p>After spending some time writing to the church concerning trials and temptations, James writes about the role of works in the believer’s life, citing specific works such as caring for orphans & widows in their distress and avoiding favoritism. It is not one’s work that earns him salvation, rather, good works are the evidence that one is a true disciple. Faith without works is a dead faith. He calls man’s tongue a “restless evil, full of deadly poison,” and points to self-centered passions as the cause for conflict amongst brothers. He chastises the rich who withhold wages from the poor and calls out businessmen who plan presumptuously. Finally, he calls the church to humility, encouraging them to trust in the Lord.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 5 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>James 1 - 1:09 . </p><p>James 2 - 5:33 . </p><p>James 3 - 10:58 . </p><p>James 4 - 14:07 . </p><p>James 5 - 17:08 . </p><p>Psalm 50 - 21:04 . </p><p>After spending some time writing to the church concerning trials and temptations, James writes about the role of works in the believer’s life, citing specific works such as caring for orphans & widows in their distress and avoiding favoritism. It is not one’s work that earns him salvation, rather, good works are the evidence that one is a true disciple. Faith without works is a dead faith. He calls man’s tongue a “restless evil, full of deadly poison,” and points to self-centered passions as the cause for conflict amongst brothers. He chastises the rich who withhold wages from the poor and calls out businessmen who plan presumptuously. Finally, he calls the church to humility, encouraging them to trust in the Lord.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>James 1-5, Psalm 50</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:57</itunes:duration>
      <itunes:summary>After spending some time writing to the church concerning trials and temptations, James writes about the role of works in the believer’s life, citing specific works such as caring for orphans &amp; widows in their distress and avoiding favoritism. It is not one’s work that earns him salvation, rather, good works are the evidence that one is a true disciple. Faith without works is a dead faith. He calls man’s tongue a “restless evil, full of deadly poison,” and points to self-centered passions as the cause for conflict amongst brothers. He chastises the rich who withhold wages from the poor and calls out businessmen who plan presumptuously. Finally, he calls the church to humility, encouraging them to trust in the Lord.</itunes:summary>
      <itunes:subtitle>After spending some time writing to the church concerning trials and temptations, James writes about the role of works in the believer’s life, citing specific works such as caring for orphans &amp; widows in their distress and avoiding favoritism. It is not one’s work that earns him salvation, rather, good works are the evidence that one is a true disciple. Faith without works is a dead faith. He calls man’s tongue a “restless evil, full of deadly poison,” and points to self-centered passions as the cause for conflict amongst brothers. He chastises the rich who withhold wages from the poor and calls out businessmen who plan presumptuously. Finally, he calls the church to humility, encouraging them to trust in the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Deuteronomy 32-34, Psalm 49</title>
      <description><![CDATA[<p>Deuteronomy 32 – 1:12 . </p><p>Deuteronomy 33 – 12:35 . </p><p>Deuteronomy 34 – 19:44 . </p><p>Psalm 49 – 22:22 . </p><p>In our final reading of the book of Deuteronomy, the Lord tells Moses that Israel will indeed rebel against Him after Moses dies. The song of Moses recorded here prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel has turned to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 4 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy 32 – 1:12 . </p><p>Deuteronomy 33 – 12:35 . </p><p>Deuteronomy 34 – 19:44 . </p><p>Psalm 49 – 22:22 . </p><p>In our final reading of the book of Deuteronomy, the Lord tells Moses that Israel will indeed rebel against Him after Moses dies. The song of Moses recorded here prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel has turned to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 32-34, Psalm 49</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:48</itunes:duration>
      <itunes:summary>In our final reading of the book of Deuteronomy, the Lord tells Moses that Israel will indeed rebel against Him after Moses dies. The song of Moses recorded here prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel has turned to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel.</itunes:summary>
      <itunes:subtitle>In our final reading of the book of Deuteronomy, the Lord tells Moses that Israel will indeed rebel against Him after Moses dies. The song of Moses recorded here prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel has turned to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Deuteronomy 29-31, Psalm 48</title>
      <description><![CDATA[<p>Deuteronomy 29 – 1:10 . </p><p>Deuteronomy 30 – 7:36 . </p><p>Deuteronomy 31 – 12:51 . </p><p>Psalm 48 – 19:37 . </p><p>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires, we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord. Sadly, as Moses nears death, the Lord tells him that they will soon abandon God and His ways.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 3 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy 29 – 1:10 . </p><p>Deuteronomy 30 – 7:36 . </p><p>Deuteronomy 31 – 12:51 . </p><p>Psalm 48 – 19:37 . </p><p>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires, we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord. Sadly, as Moses nears death, the Lord tells him that they will soon abandon God and His ways.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 29-31, Psalm 48</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:18</itunes:duration>
      <itunes:summary>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires, we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord. Sadly, as Moses nears death, the Lord tells him that they will soon abandon God and His ways.</itunes:summary>
      <itunes:subtitle>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires, we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord. Sadly, as Moses nears death, the Lord tells him that they will soon abandon God and His ways.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Deuteronomy 26-28, Psalm 47</title>
      <description><![CDATA[<p>Deuteronomy 26 – 1:20 . </p><p>Deuteronomy 27 – 5:16 . </p><p>Deuteronomy 28 – 11:00 . </p><p>Psalm 47 – 22:22 . </p><p>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel if they fail to keep the covenant of the Lord. Keep in mind that the covenant and the statutes include the prescribed ways that Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people and to deny that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who turn from His goodness and grace.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 2 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy 26 – 1:20 . </p><p>Deuteronomy 27 – 5:16 . </p><p>Deuteronomy 28 – 11:00 . </p><p>Psalm 47 – 22:22 . </p><p>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel if they fail to keep the covenant of the Lord. Keep in mind that the covenant and the statutes include the prescribed ways that Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people and to deny that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who turn from His goodness and grace.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="25764270" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/c0ece91f-e147-41f6-85c5-451762f03cbc/audio/74170ad3-85ab-4d4a-a6c5-f74e3d54a125/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>Deuteronomy 26-28, Psalm 47</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:41</itunes:duration>
      <itunes:summary>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel if they fail to keep the covenant of the Lord. Keep in mind that the covenant and the statutes include the prescribed ways that Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people and to deny that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who turn from His goodness and grace.</itunes:summary>
      <itunes:subtitle>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel if they fail to keep the covenant of the Lord. Keep in mind that the covenant and the statutes include the prescribed ways that Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people and to deny that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who turn from His goodness and grace.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Deuteronomy 21-25, Psalm 46</title>
      <description><![CDATA[<p>Deuteronomy 21 - 1:17 . </p><p>Deuteronomy 22 - 5:38 . </p><p>Deuteronomy 23 - 11:56 . </p><p>Deuteronomy 24 - 16:59 . </p><p>Deuteronomy 25 - 21:11 . </p><p>Psalm 46 - 23:33 . </p><p>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 1 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy 21 - 1:17 . </p><p>Deuteronomy 22 - 5:38 . </p><p>Deuteronomy 23 - 11:56 . </p><p>Deuteronomy 24 - 16:59 . </p><p>Deuteronomy 25 - 21:11 . </p><p>Psalm 46 - 23:33 . </p><p>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 21-25, Psalm 46</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:04</itunes:duration>
      <itunes:summary>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</itunes:summary>
      <itunes:subtitle>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Deuteronomy 16-20, Psalm 45</title>
      <description><![CDATA[<p>Deuteronomy 16 - 1:12 . </p><p>Deuteronomy 17 - 6:12 . </p><p>Deuteronomy 18 - 10:33 . </p><p>Deuteronomy 19 - 15:16 . </p><p>Deuteronomy 20 - 19:11 . </p><p>Psalm 45 - 23:30 . </p><p>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 29 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy 16 - 1:12 . </p><p>Deuteronomy 17 - 6:12 . </p><p>Deuteronomy 18 - 10:33 . </p><p>Deuteronomy 19 - 15:16 . </p><p>Deuteronomy 20 - 19:11 . </p><p>Psalm 45 - 23:30 . </p><p>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 16-20, Psalm 45</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:05</itunes:duration>
      <itunes:summary>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</itunes:summary>
      <itunes:subtitle>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Deuteronomy 12-15, Psalm 44</title>
      <description><![CDATA[<p>Deuteronomy 12 - 1:10 . </p><p>Deuteronomy 13 - 8:30 . </p><p>Deuteronomy 14 - 12:23 . </p><p>Deuteronomy 15 - 17:37 . </p><p>Psalm 44 - 22:09 . </p><p>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 28 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy 12 - 1:10 . </p><p>Deuteronomy 13 - 8:30 . </p><p>Deuteronomy 14 - 12:23 . </p><p>Deuteronomy 15 - 17:37 . </p><p>Psalm 44 - 22:09 . </p><p>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 12-15, Psalm 44</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:31</itunes:duration>
      <itunes:summary>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father.</itunes:summary>
      <itunes:subtitle>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Deuteronomy 8-11, Psalms 42-43</title>
      <description><![CDATA[<p>Deuteronomy 8 - 1:09 . </p><p>Deuteronomy 9 - 4:40 . </p><p>Deuteronomy 10 - 12:11 . </p><p>Deuteronomy 11 - 17:22 . </p><p>Psalm 42 - 22:56 . </p><p>Psalm 43 - 25:04 . </p><p>As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, <i>not </i>because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. If they turn from the Lord, they will receive a curse from the Lord, rather than a blessing.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 27 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy 8 - 1:09 . </p><p>Deuteronomy 9 - 4:40 . </p><p>Deuteronomy 10 - 12:11 . </p><p>Deuteronomy 11 - 17:22 . </p><p>Psalm 42 - 22:56 . </p><p>Psalm 43 - 25:04 . </p><p>As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, <i>not </i>because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. If they turn from the Lord, they will receive a curse from the Lord, rather than a blessing.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 8-11, Psalms 42-43</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:55</itunes:duration>
      <itunes:summary>As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, not because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. If they turn from the Lord, they will receive a curse from the Lord, rather than a blessing.</itunes:summary>
      <itunes:subtitle>As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, not because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. If they turn from the Lord, they will receive a curse from the Lord, rather than a blessing.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Deuteronomy 4-7, Psalm 41</title>
      <description><![CDATA[<p>Deuteronomy 4 - 1:12 . </p><p>Deuteronomy 5 - 11:27 . </p><p>Deuteronomy 6 - 17:45 . </p><p>Deuteronomy 7 - 22:03 . </p><p>Psalm 41 - 28:11 . </p><p>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in their lavish provisions, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 26 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy 4 - 1:12 . </p><p>Deuteronomy 5 - 11:27 . </p><p>Deuteronomy 6 - 17:45 . </p><p>Deuteronomy 7 - 22:03 . </p><p>Psalm 41 - 28:11 . </p><p>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in their lavish provisions, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 4-7, Psalm 41</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:44</itunes:duration>
      <itunes:summary>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in their lavish provisions, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</itunes:summary>
      <itunes:subtitle>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in their lavish provisions, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">7fb0f2a8-dbef-42e9-b604-f6367609aca3</guid>
      <title>Deuteronomy 1-3, Psalm 40</title>
      <description><![CDATA[<p>Deuteronomy 1 - 1:09 . </p><p>Deuteronomy 2 - 9:34 . </p><p>Deuteronomy 3 - 17:09 . </p><p>Psalm 40 - 22:47 . </p><p>Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 25 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy 1 - 1:09 . </p><p>Deuteronomy 2 - 9:34 . </p><p>Deuteronomy 3 - 17:09 . </p><p>Psalm 40 - 22:47 . </p><p>Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="26343111" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/90711882-a198-4d10-a16c-6c9632447c1f/audio/9d393880-b08e-403d-a4a3-fed2ef074f5b/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>Deuteronomy 1-3, Psalm 40</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:56</itunes:duration>
      <itunes:summary>Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</itunes:summary>
      <itunes:subtitle>Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
      <guid isPermaLink="false">17c4ee5a-53db-4845-8d6f-6a52bbe15e58</guid>
      <title>Galatians 1-6</title>
      <description><![CDATA[<p>Galatians 1 - 1:14 . </p><p>Galatians 2 - 4:39 . </p><p>Galatians 3 - 9:40 . </p><p>Galatians 4 - 14:57 . </p><p>Galatians 5 - 20:58 . </p><p>Galatians 6 - 25:06 . </p><p>Paul’s purpose in writing this letter to the churches of Galatia is to rebuke them for abandoning the true Gospel for a false one, relying on works of the flesh rather than relying on the Spirit which they received through faith. He is more critical of his audience here than in any other letter, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith, and that the promise of freedom in Christ has been present in God’s covenant with Abraham all along.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 22 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Galatians 1 - 1:14 . </p><p>Galatians 2 - 4:39 . </p><p>Galatians 3 - 9:40 . </p><p>Galatians 4 - 14:57 . </p><p>Galatians 5 - 20:58 . </p><p>Galatians 6 - 25:06 . </p><p>Paul’s purpose in writing this letter to the churches of Galatia is to rebuke them for abandoning the true Gospel for a false one, relying on works of the flesh rather than relying on the Spirit which they received through faith. He is more critical of his audience here than in any other letter, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith, and that the promise of freedom in Christ has been present in God’s covenant with Abraham all along.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="28198096" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/453d27ba-a6b8-4d83-935e-3ae836cee783/audio/532bf1d4-e10e-499c-a8ca-d5642a4a2150/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>Galatians 1-6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:52</itunes:duration>
      <itunes:summary>Paul’s purpose in writing this letter to the churches of Galatia is to rebuke them for abandoning the true Gospel for a false one, relying on works of the flesh rather than relying on the Spirit which they received through faith. He is more critical of his audience here than in any other letter, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith, and that the promise of freedom in Christ has been present in God’s covenant with Abraham all along.</itunes:summary>
      <itunes:subtitle>Paul’s purpose in writing this letter to the churches of Galatia is to rebuke them for abandoning the true Gospel for a false one, relying on works of the flesh rather than relying on the Spirit which they received through faith. He is more critical of his audience here than in any other letter, calling them “foolish Galatians” and asking “who has put a spell on you?” He also defends himself against accusations that the gospel he is preaching is man-made rather than God-given. Using his own testimony, the testimony of others, and sound logic from Scripture, Paul argues that the true gospel is received in faith, and that the promise of freedom in Christ has been present in God’s covenant with Abraham all along.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Numbers 34-36, Psalms 38-39</title>
      <description><![CDATA[<p>Numbers 34 - 1:04 . </p><p>Numbers 35 - 4:26 . </p><p>Numbers 36 - 10:32 . </p><p>Psalm 38 - 13:15 . </p><p>Psalm 39 - 16:01 . </p><p>Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises. Even when His chosen people, those whom he rescued, redeemed, and restored by majestic acts of compassion and power, are supremely unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly, punishing those who forget His salvation, choosing instead to focus on their immediate discomfort and challenges. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 21 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 34 - 1:04 . </p><p>Numbers 35 - 4:26 . </p><p>Numbers 36 - 10:32 . </p><p>Psalm 38 - 13:15 . </p><p>Psalm 39 - 16:01 . </p><p>Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises. Even when His chosen people, those whom he rescued, redeemed, and restored by majestic acts of compassion and power, are supremely unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly, punishing those who forget His salvation, choosing instead to focus on their immediate discomfort and challenges. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="18996275" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/58cb8053-6fec-4cd9-b3d2-ad44f6feb633/audio/01b2d93a-e973-40aa-962e-eb9d55f0d5ed/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>Numbers 34-36, Psalms 38-39</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:17</itunes:duration>
      <itunes:summary>Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises. Even when His chosen people, those whom he rescued, redeemed, and restored by majestic acts of compassion and power, are supremely unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly, punishing those who forget His salvation, choosing instead to focus on their immediate discomfort and challenges. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace.</itunes:summary>
      <itunes:subtitle>Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises. Even when His chosen people, those whom he rescued, redeemed, and restored by majestic acts of compassion and power, are supremely unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly, punishing those who forget His salvation, choosing instead to focus on their immediate discomfort and challenges. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Numbers 30-33, Psalm 37</title>
      <description><![CDATA[<p>Numbers 30 - 1:12 . </p><p>Numbers 31 - 4:02 . </p><p>Numbers 32 - 11:48 . </p><p>Numbers 33 - 18:30 . </p><p>Psalm 37 - 24:04 . </p><p>Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 20 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 30 - 1:12 . </p><p>Numbers 31 - 4:02 . </p><p>Numbers 32 - 11:48 . </p><p>Numbers 33 - 18:30 . </p><p>Psalm 37 - 24:04 . </p><p>Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 30-33, Psalm 37</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:46</itunes:duration>
      <itunes:summary>Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. </itunes:summary>
      <itunes:subtitle>Remember the Peor incident, where the men of Israel prostituted themselves to Baal along with the women of Moab? Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. After defeating Midian, they begin to divide the spoils of war. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that this land is good for cattle, they ask if they can settle there. Moses assumes that they are trying to avoid going to war with their brothers. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Numbers 26-29, Psalm 36</title>
      <description><![CDATA[<p>Numbers 26 – 1:13 . </p><p>Numbers 27 – 10:23 . </p><p>Numbers 28 – 14:01 . </p><p>Numbers 29 – 19:10 . </p><p>Psalm 36 – 25:04 . </p><p>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. Later, the Lord prepares Moses for his death, giving directions on how Moses would pass the mantle of leadership on to Joshua, son of Nun. But first, we begin with a census that will establish how the Israelites are to divide the land once they cross the Jordan.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 19 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 26 – 1:13 . </p><p>Numbers 27 – 10:23 . </p><p>Numbers 28 – 14:01 . </p><p>Numbers 29 – 19:10 . </p><p>Psalm 36 – 25:04 . </p><p>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. Later, the Lord prepares Moses for his death, giving directions on how Moses would pass the mantle of leadership on to Joshua, son of Nun. But first, we begin with a census that will establish how the Israelites are to divide the land once they cross the Jordan.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 26-29, Psalm 36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:42</itunes:duration>
      <itunes:summary>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. Later, the Lord prepares Moses for his death, giving directions on how Moses would pass the mantle of leadership on to Joshua, son of Nun. But first, we begin with a census that will establish how the Israelites are to divide the land once they cross the Jordan.</itunes:summary>
      <itunes:subtitle>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. Later, the Lord prepares Moses for his death, giving directions on how Moses would pass the mantle of leadership on to Joshua, son of Nun. But first, we begin with a census that will establish how the Israelites are to divide the land once they cross the Jordan.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Numbers 22-25, Psalm 35</title>
      <description><![CDATA[<p>Numbers 22 – 1:14 . </p><p>Numbers 23 – 9:24 . </p><p>Numbers 24 – 14:53 . </p><p>Numbers 25 – 20:31 . </p><p>Psalm 35 – 23:36 . </p><p>Sometimes when you’re watching a serial drama on Netflix they’ll take an episode to tell a back-story or a spin-off from the main story to give context to the overall narrative. That’s exactly what’s happening in today’s passage. The king of Moab, whose name is Balak, hires a man named Balaam who is some kind of diviner or priest, to put a curse on Israel. As Balaam goes to visit king Balak, the Lord speaks to Balaam using a donkey, and if the Lord can use a donkey to speak to a man, he can certainly use Balaam to prophesy to the king. Though not from the nation of Israel, Balaam faithfully proclaims the Lord’s message three times, disregarding the king and his reward. Sadly, by contrast, Israel rushes into idolatry as soon as they can.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 18 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 22 – 1:14 . </p><p>Numbers 23 – 9:24 . </p><p>Numbers 24 – 14:53 . </p><p>Numbers 25 – 20:31 . </p><p>Psalm 35 – 23:36 . </p><p>Sometimes when you’re watching a serial drama on Netflix they’ll take an episode to tell a back-story or a spin-off from the main story to give context to the overall narrative. That’s exactly what’s happening in today’s passage. The king of Moab, whose name is Balak, hires a man named Balaam who is some kind of diviner or priest, to put a curse on Israel. As Balaam goes to visit king Balak, the Lord speaks to Balaam using a donkey, and if the Lord can use a donkey to speak to a man, he can certainly use Balaam to prophesy to the king. Though not from the nation of Israel, Balaam faithfully proclaims the Lord’s message three times, disregarding the king and his reward. Sadly, by contrast, Israel rushes into idolatry as soon as they can.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 22-25, Psalm 35</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:45</itunes:duration>
      <itunes:summary>Sometimes when you’re watching a serial drama on Netflix they’ll take an episode to tell a back-story or a spin-off from the main story to give context to the overall narrative. That’s exactly what’s happening in today’s passage. The king of Moab, whose name is Balak, hires a man named Balaam who is some kind of diviner or priest, to put a curse on Israel. As Balaam goes to visit king Balak, the Lord speaks to Balaam using a donkey, and if the Lord can use a donkey to speak to a man, he can certainly use Balaam to prophesy to the king. Though not from the nation of Israel, Balaam faithfully proclaims the Lord’s message three times, disregarding the king and his reward. Sadly, by contrast, Israel rushes into idolatry as soon as they can.</itunes:summary>
      <itunes:subtitle>Sometimes when you’re watching a serial drama on Netflix they’ll take an episode to tell a back-story or a spin-off from the main story to give context to the overall narrative. That’s exactly what’s happening in today’s passage. The king of Moab, whose name is Balak, hires a man named Balaam who is some kind of diviner or priest, to put a curse on Israel. As Balaam goes to visit king Balak, the Lord speaks to Balaam using a donkey, and if the Lord can use a donkey to speak to a man, he can certainly use Balaam to prophesy to the king. Though not from the nation of Israel, Balaam faithfully proclaims the Lord’s message three times, disregarding the king and his reward. Sadly, by contrast, Israel rushes into idolatry as soon as they can.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>50</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Numbers 17-21, Psalm 34</title>
      <description><![CDATA[<p>Numbers 17 - 1:08 . </p><p>Numbers 18 - 3:04 . </p><p>Numbers 19 - 10:10 . </p><p>Numbers 20 - 14:32 . </p><p>Numbers 21 – 20:33 . </p><p>Psalm 34 - 26:28 . </p><p>It seems that Israel simply cannot handle the idea that the Lord would place Moses and Aaron in authority over them. Even after signs and wonders, including those wherein the Lord snuffs out the rebellious, they continue to groan and complain. So today, the Lord decides to put their complaints to rest with a unique sign that will stand as a testimony for generations to come. Later, the people rebel again when there is no water to be found. God instructs Moses to <i>speak</i> to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 15 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 17 - 1:08 . </p><p>Numbers 18 - 3:04 . </p><p>Numbers 19 - 10:10 . </p><p>Numbers 20 - 14:32 . </p><p>Numbers 21 – 20:33 . </p><p>Psalm 34 - 26:28 . </p><p>It seems that Israel simply cannot handle the idea that the Lord would place Moses and Aaron in authority over them. Even after signs and wonders, including those wherein the Lord snuffs out the rebellious, they continue to groan and complain. So today, the Lord decides to put their complaints to rest with a unique sign that will stand as a testimony for generations to come. Later, the people rebel again when there is no water to be found. God instructs Moses to <i>speak</i> to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 17-21, Psalm 34</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:49</itunes:duration>
      <itunes:summary>It seems that Israel simply cannot handle the idea that the Lord would place Moses and Aaron in authority over them. Even after signs and wonders, including those wherein the Lord snuffs out the rebellious, they continue to groan and complain. So today, the Lord decides to put their complaints to rest with a unique sign that will stand as a testimony for generations to come. Later, the people rebel again when there is no water to be found. God instructs Moses to speak to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</itunes:summary>
      <itunes:subtitle>It seems that Israel simply cannot handle the idea that the Lord would place Moses and Aaron in authority over them. Even after signs and wonders, including those wherein the Lord snuffs out the rebellious, they continue to groan and complain. So today, the Lord decides to put their complaints to rest with a unique sign that will stand as a testimony for generations to come. Later, the people rebel again when there is no water to be found. God instructs Moses to speak to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Numbers 14-16, Psalm 33</title>
      <description><![CDATA[<p>Numbers 14 - 1:14 . </p><p>Numbers 15 - 9:30 . </p><p>Numbers 16 - 16:26 . </p><p>Psalm 33 - 26:20 .</p><p>On our last episode, God sent spies into the land of Canaan, the land He promised to give them, but when they saw their foes, they brought back a negative report, and refused to venture onward. Today, God resolves to wipe them out for their rebellion, but Moses intercedes for the people, pleading with God to act with faithful and steadfast love. Instead, God resolves to keep their generation out of the land, promising that their children would inherit it instead. Later, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 14 Mar 2024 04:25:56 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 14 - 1:14 . </p><p>Numbers 15 - 9:30 . </p><p>Numbers 16 - 16:26 . </p><p>Psalm 33 - 26:20 .</p><p>On our last episode, God sent spies into the land of Canaan, the land He promised to give them, but when they saw their foes, they brought back a negative report, and refused to venture onward. Today, God resolves to wipe them out for their rebellion, but Moses intercedes for the people, pleading with God to act with faithful and steadfast love. Instead, God resolves to keep their generation out of the land, promising that their children would inherit it instead. Later, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 14-16, Psalm 33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:41</itunes:duration>
      <itunes:summary>On our last episode, God sent spies into the land of Canaan, the land He promised to give them, but when they saw their foes, they brought back a negative report, and refused to venture onward. Today, God resolves to wipe them out for their rebellion, but Moses intercedes for the people, pleading with God to act with faithful and steadfast love. Instead, God resolves to keep their generation out of the land, promising that their children would inherit it instead. Later, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented.</itunes:summary>
      <itunes:subtitle>On our last episode, God sent spies into the land of Canaan, the land He promised to give them, but when they saw their foes, they brought back a negative report, and refused to venture onward. Today, God resolves to wipe them out for their rebellion, but Moses intercedes for the people, pleading with God to act with faithful and steadfast love. Instead, God resolves to keep their generation out of the land, promising that their children would inherit it instead. Later, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Numbers 9-13, Psalm 32</title>
      <description><![CDATA[<p>Numbers 9 – 1:16 . </p><p>Numbers 10 – 5:13 . </p><p>Numbers 11 – 10:57 . </p><p>Numbers 12 – 18:15 . </p><p>Numbers 13 – 21:07 . </p><p>Psalm 32 – 25:55 . </p><p>Just like any family trip to a far away place, everyone starts getting grumpy <i>quick</i>. New questions arise about who may partake of the Passover and who should abstain. After Israel leaves Mount Sinai for the Promised Land they becomes dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves. Finally, their journey could have been over in almost no time, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 13 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 9 – 1:16 . </p><p>Numbers 10 – 5:13 . </p><p>Numbers 11 – 10:57 . </p><p>Numbers 12 – 18:15 . </p><p>Numbers 13 – 21:07 . </p><p>Psalm 32 – 25:55 . </p><p>Just like any family trip to a far away place, everyone starts getting grumpy <i>quick</i>. New questions arise about who may partake of the Passover and who should abstain. After Israel leaves Mount Sinai for the Promised Land they becomes dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves. Finally, their journey could have been over in almost no time, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 9-13, Psalm 32</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:37</itunes:duration>
      <itunes:summary>Just like any family trip to a far away place, everyone starts getting grumpy quick. New questions arise about who may partake of the Passover and who should abstain. After Israel leaves Mount Sinai for the Promised Land they becomes dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves. Finally, their journey could have been over in almost no time, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses.</itunes:summary>
      <itunes:subtitle>Just like any family trip to a far away place, everyone starts getting grumpy quick. New questions arise about who may partake of the Passover and who should abstain. After Israel leaves Mount Sinai for the Promised Land they becomes dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves. Finally, their journey could have been over in almost no time, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Numbers 5-8, Psalm 31</title>
      <description><![CDATA[<p>Numbers 5 - 1:09 . </p><p>Numbers 6 - 6:46 . </p><p>Numbers 7 - 10:55 . </p><p>Numbers 8 - 22:47 . </p><p>Psalm 31 - 26:51 . </p><p>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that today, and if you want to put me on 2x speed for that section, I won’t judge! This repetition <i>is</i> intentional, however. Think of it: they didn’t have a copy/paste function for papyrus or scrolls, so they would’ve been required to hand copy everything we’re reading today. These handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites <i>lavishly</i>. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 12 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 5 - 1:09 . </p><p>Numbers 6 - 6:46 . </p><p>Numbers 7 - 10:55 . </p><p>Numbers 8 - 22:47 . </p><p>Psalm 31 - 26:51 . </p><p>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that today, and if you want to put me on 2x speed for that section, I won’t judge! This repetition <i>is</i> intentional, however. Think of it: they didn’t have a copy/paste function for papyrus or scrolls, so they would’ve been required to hand copy everything we’re reading today. These handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites <i>lavishly</i>. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 5-8, Psalm 31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:12</itunes:duration>
      <itunes:summary>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that today, and if you want to put me on 2x speed for that section, I won’t judge! This repetition is intentional, however. Think of it: they didn’t have a copy/paste function for papyrus or scrolls, so they would’ve been required to hand copy everything we’re reading today. These handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites lavishly. </itunes:summary>
      <itunes:subtitle>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that today, and if you want to put me on 2x speed for that section, I won’t judge! This repetition is intentional, however. Think of it: they didn’t have a copy/paste function for papyrus or scrolls, so they would’ve been required to hand copy everything we’re reading today. These handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites lavishly. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Numbers 1-4, Psalm 30</title>
      <description><![CDATA[<p>Numbers 1 - 1:13 . </p><p>Numbers 2 - 8:56 . </p><p>Numbers 3 - 13:25 . </p><p>Numbers 4 - 21:20 . </p><p>Psalm 30 - 29:07 . </p><p>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoiced over the number of people confessing Christ through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book <i>is</i> a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 11 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 1 - 1:13 . </p><p>Numbers 2 - 8:56 . </p><p>Numbers 3 - 13:25 . </p><p>Numbers 4 - 21:20 . </p><p>Psalm 30 - 29:07 . </p><p>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoiced over the number of people confessing Christ through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book <i>is</i> a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 1-4, Psalm 30</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:28</itunes:duration>
      <itunes:summary>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoiced over the number of people confessing Christ through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book is a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</itunes:summary>
      <itunes:subtitle>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoiced over the number of people confessing Christ through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book is a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
      <guid isPermaLink="false">8b194170-3265-4992-9a59-d530522403eb</guid>
      <title>Hebrews 10-13, Psalms 28-29</title>
      <description><![CDATA[<p>Hebrews 10 - 1:15 . </p><p>Hebrews 11 - 8:02 . </p><p>Hebrews 12 - 16:13 . </p><p>Hebrews 13 - 21:58 . </p><p>Psalm 28 - 26:18 . </p><p>Psalm 29 - 27:51 . </p><p>The author of Hebrews continues to reference Old Testament Scripture to make a defense for the superiority of Christ over all things. The earthly tabernacle is but a shadow of the heavens, where Christ serves as great high priest. He has made a superior sacrifice, shedding His own blood rather than that of goats, bulls, or rams. He oversees a new covenant, where the law is written on the hearts and minds of those who trust in Him. Men and women of faith who came before Him were waiting for the promise of His coming. In Him, we haven’t come to Mt Sinai, but Mount Zion, where Christ intercedes on our behalf. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 8 Mar 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Hebrews 10 - 1:15 . </p><p>Hebrews 11 - 8:02 . </p><p>Hebrews 12 - 16:13 . </p><p>Hebrews 13 - 21:58 . </p><p>Psalm 28 - 26:18 . </p><p>Psalm 29 - 27:51 . </p><p>The author of Hebrews continues to reference Old Testament Scripture to make a defense for the superiority of Christ over all things. The earthly tabernacle is but a shadow of the heavens, where Christ serves as great high priest. He has made a superior sacrifice, shedding His own blood rather than that of goats, bulls, or rams. He oversees a new covenant, where the law is written on the hearts and minds of those who trust in Him. Men and women of faith who came before Him were waiting for the promise of His coming. In Him, we haven’t come to Mt Sinai, but Mount Zion, where Christ intercedes on our behalf. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hebrews 10-13, Psalms 28-29</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:07</itunes:duration>
      <itunes:summary>The author of Hebrews continues to reference Old Testament Scripture to make a defense for the superiority of Christ over all things. The earthly tabernacle is but a shadow of the heavens, where Christ serves as great high priest. He has made a superior sacrifice, shedding His own blood rather than that of goats, bulls, or rams. He oversees a new covenant, where the law is written on the hearts and minds of those who trust in Him. Men and women of faith who came before Him were waiting for the promise of His coming. In Him, we haven’t come to Mt Sinai, but Mount Zion, where Christ intercedes on our behalf. </itunes:summary>
      <itunes:subtitle>The author of Hebrews continues to reference Old Testament Scripture to make a defense for the superiority of Christ over all things. The earthly tabernacle is but a shadow of the heavens, where Christ serves as great high priest. He has made a superior sacrifice, shedding His own blood rather than that of goats, bulls, or rams. He oversees a new covenant, where the law is written on the hearts and minds of those who trust in Him. Men and women of faith who came before Him were waiting for the promise of His coming. In Him, we haven’t come to Mt Sinai, but Mount Zion, where Christ intercedes on our behalf. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Hebrews 6-9, Psalms 26-27</title>
      <description><![CDATA[<p>Hebrews 6 – 1:10 . </p><p>Hebrews 7 – 4:23 . </p><p>Hebrews 8 – 9:33 . </p><p>Hebrews 9 – 12:14 . </p><p>Psalm 26 – 18:17 . </p><p>Psalm 27 – 19:42 . </p><p>How can Jesus be our great high priest if he is from the tribe of Judah rather than the tribe of Levi? The writer of Hebrews quotes Psalm 110 and explains that Jesus is a better high priest, because unlike mere mortal men, he is unstained by sin and unconstrained by death. Additionally, while the earthly high priest had to enter the most holy place in the tabernacle year after year, Jesus has entered the heavens and is seated at the right hand of God Most High, his sacrifice finished once and for all. As a side note, if you’d like a refresher on the original account of Melchizedek, you can go back and listen to Genesis 14, found in episode 4 of Commuter Bible.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 7 Mar 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Hebrews 6 – 1:10 . </p><p>Hebrews 7 – 4:23 . </p><p>Hebrews 8 – 9:33 . </p><p>Hebrews 9 – 12:14 . </p><p>Psalm 26 – 18:17 . </p><p>Psalm 27 – 19:42 . </p><p>How can Jesus be our great high priest if he is from the tribe of Judah rather than the tribe of Levi? The writer of Hebrews quotes Psalm 110 and explains that Jesus is a better high priest, because unlike mere mortal men, he is unstained by sin and unconstrained by death. Additionally, while the earthly high priest had to enter the most holy place in the tabernacle year after year, Jesus has entered the heavens and is seated at the right hand of God Most High, his sacrifice finished once and for all. As a side note, if you’d like a refresher on the original account of Melchizedek, you can go back and listen to Genesis 14, found in episode 4 of Commuter Bible.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hebrews 6-9, Psalms 26-27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:00</itunes:duration>
      <itunes:summary>How can Jesus be our great high priest if he is from the tribe of Judah rather than the tribe of Levi? The writer of Hebrews quotes Psalm 110 and explains that Jesus is a better high priest, because unlike mere mortal men, he is unstained by sin and unconstrained by death. Additionally, while the earthly high priest had to enter the most holy place in the tabernacle year after year, Jesus has entered the heavens and is seated at the right hand of God Most High, his sacrifice finished once and for all. As a side note, if you’d like a refresher on the original account of Melchizedek, you can go back and listen to Genesis 14, found in episode 4 of Commuter Bible.</itunes:summary>
      <itunes:subtitle>How can Jesus be our great high priest if he is from the tribe of Judah rather than the tribe of Levi? The writer of Hebrews quotes Psalm 110 and explains that Jesus is a better high priest, because unlike mere mortal men, he is unstained by sin and unconstrained by death. Additionally, while the earthly high priest had to enter the most holy place in the tabernacle year after year, Jesus has entered the heavens and is seated at the right hand of God Most High, his sacrifice finished once and for all. As a side note, if you’d like a refresher on the original account of Melchizedek, you can go back and listen to Genesis 14, found in episode 4 of Commuter Bible.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
      <guid isPermaLink="false">67c71ff6-8683-4c5f-981d-de6d419616fb</guid>
      <title>Hebrews 1-5, Psalms 24-25</title>
      <description><![CDATA[<p>Hebrews 1 - 1:13 . </p><p>Hebrews 2 - 3:54 . </p><p>Hebrews 3 - 8:05 . </p><p>Hebrews 4 - 11:03 . </p><p>Hebrews 5 - 14:25 . </p><p>Psalm 24 - 17:00 . </p><p>Psalm 25 - 18:32 . </p><p>Now that we’ve completed the book of Leviticus, we’re jumping into the book of Hebrews, a book that emphasizes Jesus’ role as a better great high priest and a better Sabbath. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than angels, greater than Moses, a better rest than the Sabbath day, and a better high priest.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 6 Mar 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Hebrews 1 - 1:13 . </p><p>Hebrews 2 - 3:54 . </p><p>Hebrews 3 - 8:05 . </p><p>Hebrews 4 - 11:03 . </p><p>Hebrews 5 - 14:25 . </p><p>Psalm 24 - 17:00 . </p><p>Psalm 25 - 18:32 . </p><p>Now that we’ve completed the book of Leviticus, we’re jumping into the book of Hebrews, a book that emphasizes Jesus’ role as a better great high priest and a better Sabbath. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than angels, greater than Moses, a better rest than the Sabbath day, and a better high priest.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hebrews 1-5, Psalms 24-25</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:18</itunes:duration>
      <itunes:summary>Now that we’ve completed the book of Leviticus, we’re jumping into the book of Hebrews, a book that emphasizes Jesus’ role as a better great high priest and a better Sabbath. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than angels, greater than Moses, a better rest than the Sabbath day, and a better high priest.</itunes:summary>
      <itunes:subtitle>Now that we’ve completed the book of Leviticus, we’re jumping into the book of Hebrews, a book that emphasizes Jesus’ role as a better great high priest and a better Sabbath. While the writer of the book of Hebrews remains unknown, we do know that this writer can quote the Old Testament Scriptures at length and is very polished in his ability to write and to reason. This letter is unique, as it has no greeting and seems to be directed specifically toward Jewish believers. In today’s passage, the writer argues that Jesus is greater than angels, greater than Moses, a better rest than the Sabbath day, and a better high priest.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Leviticus 25-27, Proverbs 20</title>
      <description><![CDATA[<p>Leviticus 25 - 1:19 . </p><p>Leviticus 26 - 11:04 . </p><p>Leviticus 27 – 19:59 . </p><p>Proverbs 20 - 25:31 . </p><p>Our time in Leviticus comes to a close today, as the Lord explains the institutions of Sabbath years and the year of Jubilee. Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are cancelled and Hebrew servants relieved from their service. Finally, if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. Instead of turning toward the nation of Israel in power and with unmatched favor, the Lord will turn against them in wrath and they will be scattered and overtaken by another nation.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 5 Mar 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Leviticus 25 - 1:19 . </p><p>Leviticus 26 - 11:04 . </p><p>Leviticus 27 – 19:59 . </p><p>Proverbs 20 - 25:31 . </p><p>Our time in Leviticus comes to a close today, as the Lord explains the institutions of Sabbath years and the year of Jubilee. Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are cancelled and Hebrew servants relieved from their service. Finally, if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. Instead of turning toward the nation of Israel in power and with unmatched favor, the Lord will turn against them in wrath and they will be scattered and overtaken by another nation.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 25-27, Proverbs 20</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:21</itunes:duration>
      <itunes:summary>Our time in Leviticus comes to a close today, as the Lord explains the institutions of Sabbath years and the year of Jubilee. Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are cancelled and Hebrew servants relieved from their service. Finally, if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. Instead of turning toward the nation of Israel in power and with unmatched favor, the Lord will turn against them in wrath and they will be scattered and overtaken by another nation.</itunes:summary>
      <itunes:subtitle>Our time in Leviticus comes to a close today, as the Lord explains the institutions of Sabbath years and the year of Jubilee. Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are cancelled and Hebrew servants relieved from their service. Finally, if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. Instead of turning toward the nation of Israel in power and with unmatched favor, the Lord will turn against them in wrath and they will be scattered and overtaken by another nation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Leviticus 22-24, Proverbs 19</title>
      <description><![CDATA[<p>Leviticus 22 – 1:07 . </p><p>Leviticus 23 – 7:25 . </p><p>Leviticus 24 – 15:44 . </p><p>Proverbs 19 – 19:19 . </p><p>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions on keeping the sacrifices pure and acceptable before the Lord. Consider that Lord does not want Israel to present anything that is second best or impure in anyway, thereby communicating indifference or irreverence for God in His perfection. We’ll also consider days set aside for celebration include Sabbaths and feasts, the nature of  punishment for violent crimes, the instructions for the bread of the presence, and the steps for executing the death penalty in a case of blaspheming against the Lord.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 4 Mar 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Leviticus 22 – 1:07 . </p><p>Leviticus 23 – 7:25 . </p><p>Leviticus 24 – 15:44 . </p><p>Proverbs 19 – 19:19 . </p><p>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions on keeping the sacrifices pure and acceptable before the Lord. Consider that Lord does not want Israel to present anything that is second best or impure in anyway, thereby communicating indifference or irreverence for God in His perfection. We’ll also consider days set aside for celebration include Sabbaths and feasts, the nature of  punishment for violent crimes, the instructions for the bread of the presence, and the steps for executing the death penalty in a case of blaspheming against the Lord.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 22-24, Proverbs 19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:45</itunes:duration>
      <itunes:summary>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions on keeping the sacrifices pure and acceptable before the Lord. Consider that Lord does not want Israel to present anything that is second best or impure in anyway, thereby communicating indifference or irreverence for God in His perfection. We’ll also consider days set aside for celebration include Sabbaths and feasts, the nature of  punishment for violent crimes, the instructions for the bread of the presence, and the steps for executing the death penalty in a case of blaspheming against the Lord.</itunes:summary>
      <itunes:subtitle>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions on keeping the sacrifices pure and acceptable before the Lord. Consider that Lord does not want Israel to present anything that is second best or impure in anyway, thereby communicating indifference or irreverence for God in His perfection. We’ll also consider days set aside for celebration include Sabbaths and feasts, the nature of  punishment for violent crimes, the instructions for the bread of the presence, and the steps for executing the death penalty in a case of blaspheming against the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">5bd002cf-592d-470b-9662-017789cb842f</guid>
      <title>Leviticus 19-21, Proverbs 18</title>
      <description><![CDATA[<p>Leviticus 19 – 1:11 . </p><p>Leviticus 20 – 7:52 . </p><p>Leviticus 21 – 14:10 . </p><p>Proverbs 18 – 18:03 . </p><p>Our passage today begins with an appeal to Israel to be holy before their holy God, using some the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 1 Mar 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Leviticus 19 – 1:11 . </p><p>Leviticus 20 – 7:52 . </p><p>Leviticus 21 – 14:10 . </p><p>Proverbs 18 – 18:03 . </p><p>Our passage today begins with an appeal to Israel to be holy before their holy God, using some the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 19-21, Proverbs 18</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:05</itunes:duration>
      <itunes:summary>Our passage today begins with an appeal to Israel to be holy before their holy God, using some the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</itunes:summary>
      <itunes:subtitle>Our passage today begins with an appeal to Israel to be holy before their holy God, using some the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Leviticus 15-18, Proverbs 17</title>
      <description><![CDATA[<p>Leviticus 15 – 1:15 . </p><p>Leviticus 16 – 7:47 . </p><p>Leviticus 17 – 15:08 . </p><p>Leviticus 18 – 18:05 . </p><p>Proverbs 17 – 22:52 . </p><p>We’re continuing to look at those actions or objects that make one ceremonially unclean in the Israelite community; sometimes those things are related to infectious diseases, sometimes it is because they are immoral or detestable, but other times they simply represent being set apart for the Lord. Not everything in today’s reading has a moral component, it simply means the person can’t approach the Lord in the tent of meeting, or that they must be outside the camp. As approach the end of today’s reading, however, the Lord makes it clear that there are some practices they should never pursue.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 29 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Leviticus 15 – 1:15 . </p><p>Leviticus 16 – 7:47 . </p><p>Leviticus 17 – 15:08 . </p><p>Leviticus 18 – 18:05 . </p><p>Proverbs 17 – 22:52 . </p><p>We’re continuing to look at those actions or objects that make one ceremonially unclean in the Israelite community; sometimes those things are related to infectious diseases, sometimes it is because they are immoral or detestable, but other times they simply represent being set apart for the Lord. Not everything in today’s reading has a moral component, it simply means the person can’t approach the Lord in the tent of meeting, or that they must be outside the camp. As approach the end of today’s reading, however, the Lord makes it clear that there are some practices they should never pursue.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 15-18, Proverbs 17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:10</itunes:duration>
      <itunes:summary>We’re continuing to look at those actions or objects that make one ceremonially unclean in the Israelite community; sometimes those things are related to infectious diseases, sometimes it is because they are immoral or detestable, but other times they simply represent being set apart for the Lord. Not everything in today’s reading has a moral component, it simply means the person can’t approach the Lord in the tent of meeting, or that they must be outside the camp. As approach the end of today’s reading, however, the Lord makes it clear that there are some practices they should never pursue.</itunes:summary>
      <itunes:subtitle>We’re continuing to look at those actions or objects that make one ceremonially unclean in the Israelite community; sometimes those things are related to infectious diseases, sometimes it is because they are immoral or detestable, but other times they simply represent being set apart for the Lord. Not everything in today’s reading has a moral component, it simply means the person can’t approach the Lord in the tent of meeting, or that they must be outside the camp. As approach the end of today’s reading, however, the Lord makes it clear that there are some practices they should never pursue.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Leviticus 11-14</title>
      <description><![CDATA[<p>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being, at other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are, but these things are all ceremonially unclean; this is how Israel is to be set-apart from other nations, and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, and the nations would know by their actions that they were fully devoted to the Lord.</p><p> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 28 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being, at other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are, but these things are all ceremonially unclean; this is how Israel is to be set-apart from other nations, and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, and the nations would know by their actions that they were fully devoted to the Lord.</p><p> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 11-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:21</itunes:duration>
      <itunes:summary>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being, at other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are, but these things are all ceremonially unclean; this is how Israel is to be set-apart from other nations, and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, and the nations would know by their actions that they were fully devoted to the Lord.</itunes:summary>
      <itunes:subtitle>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being, at other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are, but these things are all ceremonially unclean; this is how Israel is to be set-apart from other nations, and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, and the nations would know by their actions that they were fully devoted to the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Leviticus 6-10, Proverbs 16:17-33</title>
      <description><![CDATA[<p>Leviticus 6 – 1:17 . </p><p>Leviticus 7 – 6:43 . </p><p>Leviticus 8 – 12:31 . </p><p>Leviticus 9 – 19:02 . </p><p>Leviticus 10 – 22:54 . </p><p>Proverbs 16:17 – 27:31 . </p><p>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to experience these sacrifices. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for your sin; the smell of incense and roasting meat; the sight of blood splattered onto the clean, hand-crafted tunics of the priest who go before the Lord to make atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness. Towards the end of our reading we’ll see what happens when Aaron’s sons decide to worship the Lord as <i>they</i> see fit, rather than by God’s instructions. God takes obedience in worship seriously.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 27 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Leviticus 6 – 1:17 . </p><p>Leviticus 7 – 6:43 . </p><p>Leviticus 8 – 12:31 . </p><p>Leviticus 9 – 19:02 . </p><p>Leviticus 10 – 22:54 . </p><p>Proverbs 16:17 – 27:31 . </p><p>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to experience these sacrifices. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for your sin; the smell of incense and roasting meat; the sight of blood splattered onto the clean, hand-crafted tunics of the priest who go before the Lord to make atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness. Towards the end of our reading we’ll see what happens when Aaron’s sons decide to worship the Lord as <i>they</i> see fit, rather than by God’s instructions. God takes obedience in worship seriously.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 6-10, Proverbs 16:17-33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:26</itunes:duration>
      <itunes:summary>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to experience these sacrifices. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for your sin; the smell of incense and roasting meat; the sight of blood splattered onto the clean, hand-crafted tunics of the priest who go before the Lord to make atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness. Towards the end of our reading we’ll see what happens when Aaron’s sons decide to worship the Lord as they see fit, rather than by God’s instructions. God takes obedience in worship seriously.</itunes:summary>
      <itunes:subtitle>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to experience these sacrifices. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for your sin; the smell of incense and roasting meat; the sight of blood splattered onto the clean, hand-crafted tunics of the priest who go before the Lord to make atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness. Towards the end of our reading we’ll see what happens when Aaron’s sons decide to worship the Lord as they see fit, rather than by God’s instructions. God takes obedience in worship seriously.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Leviticus 1-5, Proverbs 16:1-16</title>
      <description><![CDATA[<p>Leviticus 1 – 1:15 . </p><p>Leviticus 2 – 3:57 . </p><p>Leviticus 3 – 7:34 . </p><p>Leviticus 4 – 10:09 . </p><p>Leviticus 5 – 17:32 . </p><p>Proverbs 16:1-16 – 22:03 .</p><p>We are beginning the book of Leviticus; the title basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. These are instructions on how an impure people can be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered along with another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 26 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Leviticus 1 – 1:15 . </p><p>Leviticus 2 – 3:57 . </p><p>Leviticus 3 – 7:34 . </p><p>Leviticus 4 – 10:09 . </p><p>Leviticus 5 – 17:32 . </p><p>Proverbs 16:1-16 – 22:03 .</p><p>We are beginning the book of Leviticus; the title basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. These are instructions on how an impure people can be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered along with another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="24171156" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/c283299d-651c-4f32-8d54-d9e689c6a133/audio/d511d32a-f149-46e6-ae11-759b7735ab7c/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>Leviticus 1-5, Proverbs 16:1-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:02</itunes:duration>
      <itunes:summary>We are beginning the book of Leviticus; the title basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. These are instructions on how an impure people can be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered along with another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </itunes:summary>
      <itunes:subtitle>We are beginning the book of Leviticus; the title basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. These are instructions on how an impure people can be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered along with another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
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      <title>Acts 25-28, Proverbs 15</title>
      <description><![CDATA[<p>Acts 25 – 1:14 . </p><p>Acts 26 – 6:09 . </p><p>Acts 27 – 12:24 . </p><p>Acts 28 – 19:39 . </p><p>Proverbs 15 – 25:12 . </p><p>Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He presents his position to kings and noblemen, respectfully arguing that his position is valid and worthy of consideration. We also see that his Jewish audience is willing to listen to him up until a certain point, and that breaking point is sadly consistent. The Jews turn on Paul in outrage as soon as he suggests that this good news is not just for Israelites, but for believing Gentiles as well.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 23 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Acts 25 – 1:14 . </p><p>Acts 26 – 6:09 . </p><p>Acts 27 – 12:24 . </p><p>Acts 28 – 19:39 . </p><p>Proverbs 15 – 25:12 . </p><p>Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He presents his position to kings and noblemen, respectfully arguing that his position is valid and worthy of consideration. We also see that his Jewish audience is willing to listen to him up until a certain point, and that breaking point is sadly consistent. The Jews turn on Paul in outrage as soon as he suggests that this good news is not just for Israelites, but for believing Gentiles as well.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="29045259" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/e9472c9e-09b1-4484-98c9-e83bb26285b4/audio/bb471e7b-f1d2-4107-85c5-b816ce739867/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>Acts 25-28, Proverbs 15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:07</itunes:duration>
      <itunes:summary>Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He presents his position to kings and noblemen, respectfully arguing that his position is valid and worthy of consideration. We also see that his Jewish audience is willing to listen to him up until a certain point, and that breaking point is sadly consistent. The Jews turn on Paul in outrage as soon as he suggests that this good news is not just for Israelites, but for believing Gentiles as well.</itunes:summary>
      <itunes:subtitle>Well today is our last episode in the book of Acts, and as this book concludes, we see Paul continue to contend for the faith that was delivered to the saints once for all. He presents his position to kings and noblemen, respectfully arguing that his position is valid and worthy of consideration. We also see that his Jewish audience is willing to listen to him up until a certain point, and that breaking point is sadly consistent. The Jews turn on Paul in outrage as soon as he suggests that this good news is not just for Israelites, but for believing Gentiles as well.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Acts 21-24, Proverbs 14</title>
      <description><![CDATA[<p>Acts 21 – 1:12 . </p><p>Acts 22 – 8:40 . </p><p>Acts 23 – 14:10 . </p><p>Acts 24 – 20:53 . </p><p>Proverbs 14 – 25:34 . </p><p>As Paul’s group says farewell to the Ephesians, a Judean prophet predicts that Paul will be taken into custody if he goes to Jerusalem, but Paul is still determined to go. Though he and other fellow believers try to show the Jews that Paul is not a blasphemer, it seems to be of little use. A riot ensues and Paul is attacked. The local officials step in to help, finding out later that Paul is a Roman citizen. When Paul is taken into custody by the state, a mob forms and secretly plots to kill him. The plot is discovered in a way that the mob couldn’t have predicted, revealing that God is rescuing Paul from death and preserving him for further ministry and teaching.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 22 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Acts 21 – 1:12 . </p><p>Acts 22 – 8:40 . </p><p>Acts 23 – 14:10 . </p><p>Acts 24 – 20:53 . </p><p>Proverbs 14 – 25:34 . </p><p>As Paul’s group says farewell to the Ephesians, a Judean prophet predicts that Paul will be taken into custody if he goes to Jerusalem, but Paul is still determined to go. Though he and other fellow believers try to show the Jews that Paul is not a blasphemer, it seems to be of little use. A riot ensues and Paul is attacked. The local officials step in to help, finding out later that Paul is a Roman citizen. When Paul is taken into custody by the state, a mob forms and secretly plots to kill him. The plot is discovered in a way that the mob couldn’t have predicted, revealing that God is rescuing Paul from death and preserving him for further ministry and teaching.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="29616191" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/00dd0837-3dc6-491b-b120-8b926ae542d3/audio/d5576ee9-05b6-48cb-bf3b-1bba7ad3f7cb/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>Acts 21-24, Proverbs 14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:42</itunes:duration>
      <itunes:summary>As Paul’s group says farewell to the Ephesians, a Judean prophet predicts that Paul will be taken into custody if he goes to Jerusalem, but Paul is still determined to go. Though he and other fellow believers try to show the Jews that Paul is not a blasphemer, it seems to be of little use. A riot ensues and Paul is attacked. The local officials step in to help, finding out later that Paul is a Roman citizen. When Paul is taken into custody by the state, a mob forms and secretly plots to kill him. The plot is discovered in a way that the mob couldn’t have predicted, revealing that God is rescuing Paul from death and preserving him for further ministry and teaching.</itunes:summary>
      <itunes:subtitle>As Paul’s group says farewell to the Ephesians, a Judean prophet predicts that Paul will be taken into custody if he goes to Jerusalem, but Paul is still determined to go. Though he and other fellow believers try to show the Jews that Paul is not a blasphemer, it seems to be of little use. A riot ensues and Paul is attacked. The local officials step in to help, finding out later that Paul is a Roman citizen. When Paul is taken into custody by the state, a mob forms and secretly plots to kill him. The plot is discovered in a way that the mob couldn’t have predicted, revealing that God is rescuing Paul from death and preserving him for further ministry and teaching.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Acts 16:16-20:38, Proverbs 13</title>
      <description><![CDATA[<p>Acts 16:16-38 – 1:13 . </p><p>Acts 17 – 5:09 . </p><p>Acts 18 – 11:25 . </p><p>Acts 19 – 15:42 . </p><p>Acts 20 – 22:48 . </p><p>Proverbs 13 – 28:33 . </p><p>Paul continues to preach the good news of Jesus from city to city, and the Jews continue to be jealous of the attention he is getting by preaching Jesus. Riots ensue, often because Jewish leaders conspire to work up crowds against the apostles. Both Jews and Greeks come to faith in Christ, and new churches are planted. Finally, Paul says goodbye to the Ephesian church elders, knowing he will never see them again. Our passage begins where we last left Paul and Luke, as they are travelling through Phillipi and preaching the good news.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 21 Feb 2024 05:02:48 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Acts 16:16-38 – 1:13 . </p><p>Acts 17 – 5:09 . </p><p>Acts 18 – 11:25 . </p><p>Acts 19 – 15:42 . </p><p>Acts 20 – 22:48 . </p><p>Proverbs 13 – 28:33 . </p><p>Paul continues to preach the good news of Jesus from city to city, and the Jews continue to be jealous of the attention he is getting by preaching Jesus. Riots ensue, often because Jewish leaders conspire to work up crowds against the apostles. Both Jews and Greeks come to faith in Christ, and new churches are planted. Finally, Paul says goodbye to the Ephesian church elders, knowing he will never see them again. Our passage begins where we last left Paul and Luke, as they are travelling through Phillipi and preaching the good news.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="31209131" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/c3a6e1ef-7022-4552-a730-c07c5869545a/audio/0e978519-1fc9-414b-b15e-67a372c94904/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>Acts 16:16-20:38, Proverbs 13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:32:22</itunes:duration>
      <itunes:summary>Paul continues to preach the good news of Jesus from city to city, and the Jews continue to be jealous of the attention he is getting by preaching Jesus. Riots ensue, often because Jewish leaders conspire to work up crowds against the apostles. Both Jews and Greeks come to faith in Christ, and new churches are planted. Finally, Paul says goodbye to the Ephesian church elders, knowing he will never see them again. Our passage begins where we last left Paul and Luke, as they are travelling through Phillipi and preaching the good news.</itunes:summary>
      <itunes:subtitle>Paul continues to preach the good news of Jesus from city to city, and the Jews continue to be jealous of the attention he is getting by preaching Jesus. Riots ensue, often because Jewish leaders conspire to work up crowds against the apostles. Both Jews and Greeks come to faith in Christ, and new churches are planted. Finally, Paul says goodbye to the Ephesian church elders, knowing he will never see them again. Our passage begins where we last left Paul and Luke, as they are travelling through Phillipi and preaching the good news.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Acts 12:1-16:15, Proverbs 12</title>
      <description><![CDATA[<p>Acts 12 – 1:14 . </p><p>Acts 13 – 5:34 . </p><p>Acts 14 – 14:27 . </p><p>Acts 15 – 19:02 . </p><p>Acts 16 – 25:14 . </p><p>Proverbs 12– 27:42 . </p><p>Today we’ll look at the first missionary journey of Paul and Barnabas, and at the end of our episode we’ll begin Paul’s second journey accompanied in part by Luke, the writer of the book of Acts. Men and women from different backgrounds, cultures, and occupations are hearing the message of Christ and turning to Him in faith. We’ll also witness a convention of church leaders meeting together to discuss how to best direct their new Gentile brothers and sisters in the faith. Despite opposition from jealous Jewish leaders, the message of Christ continues to spread. Through it all, the apostles continue to trust in the Lord through persecution.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 20 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Acts 12 – 1:14 . </p><p>Acts 13 – 5:34 . </p><p>Acts 14 – 14:27 . </p><p>Acts 15 – 19:02 . </p><p>Acts 16 – 25:14 . </p><p>Proverbs 12– 27:42 . </p><p>Today we’ll look at the first missionary journey of Paul and Barnabas, and at the end of our episode we’ll begin Paul’s second journey accompanied in part by Luke, the writer of the book of Acts. Men and women from different backgrounds, cultures, and occupations are hearing the message of Christ and turning to Him in faith. We’ll also witness a convention of church leaders meeting together to discuss how to best direct their new Gentile brothers and sisters in the faith. Despite opposition from jealous Jewish leaders, the message of Christ continues to spread. Through it all, the apostles continue to trust in the Lord through persecution.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 12:1-16:15, Proverbs 12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:52</itunes:duration>
      <itunes:summary>Today we’ll look at the first missionary journey of Paul and Barnabas, and at the end of our episode we’ll begin Paul’s second journey accompanied in part by Luke, the writer of the book of Acts. Men and women from different backgrounds, cultures, and occupations are hearing the message of Christ and turning to Him in faith. We’ll also witness a convention of church leaders meeting together to discuss how to best direct their new Gentile brothers and sisters in the faith. Despite opposition from jealous Jewish leaders, the message of Christ continues to spread. Through it all, the apostles continue to trust in the Lord through persecution.</itunes:summary>
      <itunes:subtitle>Today we’ll look at the first missionary journey of Paul and Barnabas, and at the end of our episode we’ll begin Paul’s second journey accompanied in part by Luke, the writer of the book of Acts. Men and women from different backgrounds, cultures, and occupations are hearing the message of Christ and turning to Him in faith. We’ll also witness a convention of church leaders meeting together to discuss how to best direct their new Gentile brothers and sisters in the faith. Despite opposition from jealous Jewish leaders, the message of Christ continues to spread. Through it all, the apostles continue to trust in the Lord through persecution.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Acts 8-11, Proverbs 11</title>
      <description><![CDATA[<p>Acts 8 – 1:10 . </p><p>Acts 9 – 6:55 . </p><p>Acts 10 – 14:23 . </p><p>Acts 11 – 22:06 . </p><p>Proverbs 11 – 26:49 . </p><p>In the chapters ahead of us we’ll see Phillip, one of the twelve apostles, getting directions from God to go evangelize an Ethiopian eunuch, and after baptizing the new convert, Philip disappears from the site and reappears in another city. We’ll also see the young Jewish leader named Saul has his heart set on persecuting all those who belong to the Way of Jesus, but the Lord interrupts him and creates drastic change in his heart and life. Peter receives a vision from the Lord, communicating to him that the Way of Jesus is not reserved only for Israelites, but is open to Gentiles as well. We pick up where we left off: the conclusion of the stoning of Stephen.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 16 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Acts 8 – 1:10 . </p><p>Acts 9 – 6:55 . </p><p>Acts 10 – 14:23 . </p><p>Acts 11 – 22:06 . </p><p>Proverbs 11 – 26:49 . </p><p>In the chapters ahead of us we’ll see Phillip, one of the twelve apostles, getting directions from God to go evangelize an Ethiopian eunuch, and after baptizing the new convert, Philip disappears from the site and reappears in another city. We’ll also see the young Jewish leader named Saul has his heart set on persecuting all those who belong to the Way of Jesus, but the Lord interrupts him and creates drastic change in his heart and life. Peter receives a vision from the Lord, communicating to him that the Way of Jesus is not reserved only for Israelites, but is open to Gentiles as well. We pick up where we left off: the conclusion of the stoning of Stephen.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="30662335" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/4ae7c334-c366-43e7-9e6f-d98c63983a0c/audio/e274afcb-f6c3-42b1-99fa-6daee00cd78e/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>Acts 8-11, Proverbs 11</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:48</itunes:duration>
      <itunes:summary>In the chapters ahead of us we’ll see Phillip, one of the twelve apostles, getting directions from God to go evangelize an Ethiopian eunuch, and after baptizing the new convert, Philip disappears from the site and reappears in another city. We’ll also see the young Jewish leader named Saul has his heart set on persecuting all those who belong to the Way of Jesus, but the Lord interrupts him and creates drastic change in his heart and life. Peter receives a vision from the Lord, communicating to him that the Way of Jesus is not reserved only for Israelites, but is open to Gentiles as well. We pick up where we left off: the conclusion of the stoning of Stephen.</itunes:summary>
      <itunes:subtitle>In the chapters ahead of us we’ll see Phillip, one of the twelve apostles, getting directions from God to go evangelize an Ethiopian eunuch, and after baptizing the new convert, Philip disappears from the site and reappears in another city. We’ll also see the young Jewish leader named Saul has his heart set on persecuting all those who belong to the Way of Jesus, but the Lord interrupts him and creates drastic change in his heart and life. Peter receives a vision from the Lord, communicating to him that the Way of Jesus is not reserved only for Israelites, but is open to Gentiles as well. We pick up where we left off: the conclusion of the stoning of Stephen.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Acts 5-7, Proverbs 10</title>
      <description><![CDATA[<p>Acts 5 – 1:10 . </p><p>Acts 6 – 8:51 . </p><p>Acts 7 – 11:22 . </p><p>Proverbs 10 – 22:12 . </p><p>Well, if you hadn’t quite it together just yet, the book of Acts gets it’s name because it is packed with action. The apostles continue to preach, the crowds continue to turn to Jesus, and the leaders of the Israelites (especially those of the Sadducees who deny the resurrection) continue to rage against Christ’s followers. The section ahead of covers to unique firsts in the life of the church, including the first installation of deacons and the testimony of Stephen, the church’s first recorded martyr. As we pick up our text where we last left off, we’ll see what happens when a couple conspires to lie to the congregation (and thereby lies to the Holy Spirit) for the sake of personal gain and notoriety.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 15 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Acts 5 – 1:10 . </p><p>Acts 6 – 8:51 . </p><p>Acts 7 – 11:22 . </p><p>Proverbs 10 – 22:12 . </p><p>Well, if you hadn’t quite it together just yet, the book of Acts gets it’s name because it is packed with action. The apostles continue to preach, the crowds continue to turn to Jesus, and the leaders of the Israelites (especially those of the Sadducees who deny the resurrection) continue to rage against Christ’s followers. The section ahead of covers to unique firsts in the life of the church, including the first installation of deacons and the testimony of Stephen, the church’s first recorded martyr. As we pick up our text where we last left off, we’ll see what happens when a couple conspires to lie to the congregation (and thereby lies to the Holy Spirit) for the sake of personal gain and notoriety.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 5-7, Proverbs 10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:45</itunes:duration>
      <itunes:summary>Well, if you hadn’t quite it together just yet, the book of Acts gets it’s name because it is packed with action. The apostles continue to preach, the crowds continue to turn to Jesus, and the leaders of the Israelites (especially those of the Sadducees who deny the resurrection) continue to rage against Christ’s followers. The section ahead of covers to unique firsts in the life of the church, including the first installation of deacons and the testimony of Stephen, the church’s first recorded martyr. As we pick up our text where we last left off, we’ll see what happens when a couple conspires to lie to the congregation (and thereby lies to the Holy Spirit) for the sake of personal gain and notoriety.</itunes:summary>
      <itunes:subtitle>Well, if you hadn’t quite it together just yet, the book of Acts gets it’s name because it is packed with action. The apostles continue to preach, the crowds continue to turn to Jesus, and the leaders of the Israelites (especially those of the Sadducees who deny the resurrection) continue to rage against Christ’s followers. The section ahead of covers to unique firsts in the life of the church, including the first installation of deacons and the testimony of Stephen, the church’s first recorded martyr. As we pick up our text where we last left off, we’ll see what happens when a couple conspires to lie to the congregation (and thereby lies to the Holy Spirit) for the sake of personal gain and notoriety.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Acts 1-4, Proverbs 9</title>
      <description><![CDATA[<p>Acts 1 – 1:13 .</p><p>Acts 2 – 5:51 .</p><p>Acts 3 – 14:11 .</p><p>Acts 4 – 18:39 .</p><p>Proverbs 9 – 25:22 . </p><p>The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. Christianity has always been marked by life together with other believers. Here in these opening chapters we see how the church began, how it spread throughout God’s people, and continued on to redeem those who were outside God’s covenant with Israel. The signs and wonders performed by the apostles proved to the world that although the followers of Jesus were ordinary men, their message was by no means an ordinary teaching.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 14 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Acts 1 – 1:13 .</p><p>Acts 2 – 5:51 .</p><p>Acts 3 – 14:11 .</p><p>Acts 4 – 18:39 .</p><p>Proverbs 9 – 25:22 . </p><p>The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. Christianity has always been marked by life together with other believers. Here in these opening chapters we see how the church began, how it spread throughout God’s people, and continued on to redeem those who were outside God’s covenant with Israel. The signs and wonders performed by the apostles proved to the world that although the followers of Jesus were ordinary men, their message was by no means an ordinary teaching.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Acts 1-4, Proverbs 9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:14</itunes:duration>
      <itunes:summary>The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. Christianity has always been marked by life together with other believers. Here in these opening chapters we see how the church began, how it spread throughout God’s people, and continued on to redeem those who were outside God’s covenant with Israel. The signs and wonders performed by the apostles proved to the world that although the followers of Jesus were ordinary men, their message was by no means an ordinary teaching.</itunes:summary>
      <itunes:subtitle>The book of Acts is an account of the beginnings of God’s church written down by Luke; yes, the same Luke who wrote the gospel of Luke. Christianity has always been marked by life together with other believers. Here in these opening chapters we see how the church began, how it spread throughout God’s people, and continued on to redeem those who were outside God’s covenant with Israel. The signs and wonders performed by the apostles proved to the world that although the followers of Jesus were ordinary men, their message was by no means an ordinary teaching.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Exodus 37-40, Proverbs 8</title>
      <description><![CDATA[<p>Exodus 37 – 1:08 . </p><p>Exodus 38 – 5:17 . </p><p>Exodus 39 – 11:01 . </p><p>Exodus 40 – 18:28 . </p><p>Proverbs 8 – 23:38 . </p><p>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with player stats from your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. By the end of today’s episode, work on the tabernacle reaches its conclusion and the Lord shows up in power.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 13 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 37 – 1:08 . </p><p>Exodus 38 – 5:17 . </p><p>Exodus 39 – 11:01 . </p><p>Exodus 40 – 18:28 . </p><p>Proverbs 8 – 23:38 . </p><p>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with player stats from your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. By the end of today’s episode, work on the tabernacle reaches its conclusion and the Lord shows up in power.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 37-40, Proverbs 8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:36</itunes:duration>
      <itunes:summary>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with player stats from your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. By the end of today’s episode, work on the tabernacle reaches its conclusion and the Lord shows up in power.</itunes:summary>
      <itunes:subtitle>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with player stats from your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. By the end of today’s episode, work on the tabernacle reaches its conclusion and the Lord shows up in power.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Exodus 33-36, Proverbs 7</title>
      <description><![CDATA[<p>Exodus 33 – 1:10 . </p><p>Exodus 34 – 6:35 . </p><p>Exodus 35 – 14:33 . </p><p>Exodus 36 – 19:40 . </p><p>Proverbs 7 – 25:18 . </p><p>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen get to work assembling the tabernacle according to the Lord’s instructions.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 12 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 33 – 1:10 . </p><p>Exodus 34 – 6:35 . </p><p>Exodus 35 – 14:33 . </p><p>Exodus 36 – 19:40 . </p><p>Proverbs 7 – 25:18 . </p><p>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen get to work assembling the tabernacle according to the Lord’s instructions.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 33-36, Proverbs 7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:06</itunes:duration>
      <itunes:summary>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen get to work assembling the tabernacle according to the Lord’s instructions.</itunes:summary>
      <itunes:subtitle>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen get to work assembling the tabernacle according to the Lord’s instructions.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Exodus 29-32, Proverbs 6</title>
      <description><![CDATA[<p>Exodus 29 – 1:15 . </p><p>Exodus 30 – 9:39 . </p><p>Exodus 31 – 16:39 . </p><p>Exodus 32 – 19:30 . </p><p>Proverbs 6 – 27:52 . </p><p>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 9 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 29 – 1:15 . </p><p>Exodus 30 – 9:39 . </p><p>Exodus 31 – 16:39 . </p><p>Exodus 32 – 19:30 . </p><p>Proverbs 6 – 27:52 . </p><p>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 29-32, Proverbs 6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:32:32</itunes:duration>
      <itunes:summary>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</itunes:summary>
      <itunes:subtitle>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Exodus 25-28, Proverbs 5</title>
      <description><![CDATA[<p>Exodus 25 – 1:21 . </p><p>Exodus 26 – 7:38 . </p><p>Exodus 27 – 13:02 . </p><p>Exodus 28 – 17:20 . </p><p>Proverbs 5 – 24:42 . </p><p>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to <i><strong>you</strong></i> to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 8 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 25 – 1:21 . </p><p>Exodus 26 – 7:38 . </p><p>Exodus 27 – 13:02 . </p><p>Exodus 28 – 17:20 . </p><p>Proverbs 5 – 24:42 . </p><p>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to <i><strong>you</strong></i> to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 25-28, Proverbs 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:20</itunes:duration>
      <itunes:summary>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to you to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty.</itunes:summary>
      <itunes:subtitle>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to you to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
      <guid isPermaLink="false">edf6e217-0b7c-40f6-8af2-8bef884d6880</guid>
      <title>Exodus 21-24, Proverbs 4</title>
      <description><![CDATA[<p>Exodus 21 – 1:10 . </p><p>Exodus 22 – 7:02 . </p><p>Exodus 23 – 13:08 . </p><p>Exodus 24 – 19:34 . </p><p>Proverbs 4 – 23:02 . </p><p>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, & the text becomes much more interesting.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 7 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 21 – 1:10 . </p><p>Exodus 22 – 7:02 . </p><p>Exodus 23 – 13:08 . </p><p>Exodus 24 – 19:34 . </p><p>Proverbs 4 – 23:02 . </p><p>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, & the text becomes much more interesting.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 21-24, Proverbs 4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:02</itunes:duration>
      <itunes:summary>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, &amp; the text becomes much more interesting.</itunes:summary>
      <itunes:subtitle>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, &amp; the text becomes much more interesting.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Exodus 16-20, Proverbs 3</title>
      <description><![CDATA[<p>Exodus 16 – 1:12 . </p><p>Exodus 17 – 7:46 . </p><p>Exodus 18 – 11:02 . </p><p>Exodus 19 – 15:54 . </p><p>Exodus 20 – 20:30 . </p><p>Proverbs 3 – 24:38 . </p><p>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. The Lord graciously provides for his people despite their grumbling, giving them, not only food and water, but a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to receive this sense of assurance.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 6 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 16 – 1:12 . </p><p>Exodus 17 – 7:46 . </p><p>Exodus 18 – 11:02 . </p><p>Exodus 19 – 15:54 . </p><p>Exodus 20 – 20:30 . </p><p>Proverbs 3 – 24:38 . </p><p>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. The Lord graciously provides for his people despite their grumbling, giving them, not only food and water, but a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to receive this sense of assurance.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 16-20, Proverbs 3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:16</itunes:duration>
      <itunes:summary>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. The Lord graciously provides for his people despite their grumbling, giving them, not only food and water, but a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to receive this sense of assurance.</itunes:summary>
      <itunes:subtitle>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. The Lord graciously provides for his people despite their grumbling, giving them, not only food and water, but a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to receive this sense of assurance.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Exodus 11-15, Proverbs 2</title>
      <description><![CDATA[<p>Exodus 11 – 1:11 . </p><p>Exodus 12 – 3:07 . </p><p>Exodus 13 – 12:18 . </p><p>Exodus 14 – 16:37 . </p><p>Exodus 15 – 22:51 . </p><p>Proverbs 2 – 27:57 . </p><p>Pharoah finally releases Israel from Egypt, but not before the Lord devastates the people of Egypt with a final plague that kills the firstborn of every family. The lord distinguishes between Israel and Egypt once again by giving them a new to be passed down from generation to generation as a testament to the power of God. By covering their doorways with the blood of a prescribed sacrifice, the people of Israel indicate that they are covered by the blood of another and the Lord passes over them. Throughout the history of Israel through both prose and poetry, God’s people remind each other of the Lord’s power and deliverance by observing the Passover. Later, Christ becomes the ultimate fulfillment, for he is both the sacrificial lamb that covers us and the firstborn who dies for the sins of the rebellious.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 5 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 11 – 1:11 . </p><p>Exodus 12 – 3:07 . </p><p>Exodus 13 – 12:18 . </p><p>Exodus 14 – 16:37 . </p><p>Exodus 15 – 22:51 . </p><p>Proverbs 2 – 27:57 . </p><p>Pharoah finally releases Israel from Egypt, but not before the Lord devastates the people of Egypt with a final plague that kills the firstborn of every family. The lord distinguishes between Israel and Egypt once again by giving them a new to be passed down from generation to generation as a testament to the power of God. By covering their doorways with the blood of a prescribed sacrifice, the people of Israel indicate that they are covered by the blood of another and the Lord passes over them. Throughout the history of Israel through both prose and poetry, God’s people remind each other of the Lord’s power and deliverance by observing the Passover. Later, Christ becomes the ultimate fulfillment, for he is both the sacrificial lamb that covers us and the firstborn who dies for the sins of the rebellious.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 11-15, Proverbs 2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:00</itunes:duration>
      <itunes:summary>Pharoah finally releases Israel from Egypt, but not before the Lord devastates the people of Egypt with a final plague that kills the firstborn of every family. The lord distinguishes between Israel and Egypt once again by giving them a new to be passed down from generation to generation as a testament to the power of God. By covering their doorways with the blood of a prescribed sacrifice, the people of Israel indicate that they are covered by the blood of another and the Lord passes over them. Throughout the history of Israel through both prose and poetry, God’s people remind each other of the Lord’s power and deliverance by observing the Passover. Later, Christ becomes the ultimate fulfillment, for he is both the sacrificial lamb that covers us and the firstborn who dies for the sins of the rebellious.</itunes:summary>
      <itunes:subtitle>Pharoah finally releases Israel from Egypt, but not before the Lord devastates the people of Egypt with a final plague that kills the firstborn of every family. The lord distinguishes between Israel and Egypt once again by giving them a new to be passed down from generation to generation as a testament to the power of God. By covering their doorways with the blood of a prescribed sacrifice, the people of Israel indicate that they are covered by the blood of another and the Lord passes over them. Throughout the history of Israel through both prose and poetry, God’s people remind each other of the Lord’s power and deliverance by observing the Passover. Later, Christ becomes the ultimate fulfillment, for he is both the sacrificial lamb that covers us and the firstborn who dies for the sins of the rebellious.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Exodus 6:14-10:29, Proverbs 1</title>
      <description><![CDATA[<p>Exodus 7 – 3:40 . </p><p>Exodus 8 – 8:46 . </p><p>Exodus 9 -14:46 . </p><p>Exodus 10 – 21:21 . </p><p>Proverbs 1 – 27:30 . </p><p>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, boils, and darkness, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 2 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 7 – 3:40 . </p><p>Exodus 8 – 8:46 . </p><p>Exodus 9 -14:46 . </p><p>Exodus 10 – 21:21 . </p><p>Proverbs 1 – 27:30 . </p><p>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, boils, and darkness, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 6:14-10:29, Proverbs 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:43</itunes:duration>
      <itunes:summary>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, boils, and darkness, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</itunes:summary>
      <itunes:subtitle>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, boils, and darkness, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Exodus 1:1-6:13, Psalm 23</title>
      <description><![CDATA[<p>Exodus 1 - 1:13 . </p><p>Exodus 2 – 4:28 . </p><p>Exodus 3 – 8:44 . </p><p>Exodus 4 – 13:49 . </p><p>Exodus 5 – 20:10 . </p><p>Exodus 6 – 25:03 . </p><p>Psalm 23 – 27:23 . </p><p>This is the beginning of the book of Exodus, a pivotal story in the history of Israel. Throughout Scripture, Israel is often reminded that God is the one who led His people out of bondage and out of Egypt; it’s a way to point to His power, His kindness, and His covenant faithfulness to fulfill His promises. We meet Moses, the lowly Hebrew who is rescued from destruction, raised in pharaoh’s house, grows up only to kill another man, and flee town. When given instructions from the Lord, He cowers and makes excuses. This is not exactly the kind of guy we might choose to deliver a nation from oppression, but that’s kind of the point. God regularly uses weak and sinful people to show His power and divine authority. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 1 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 1 - 1:13 . </p><p>Exodus 2 – 4:28 . </p><p>Exodus 3 – 8:44 . </p><p>Exodus 4 – 13:49 . </p><p>Exodus 5 – 20:10 . </p><p>Exodus 6 – 25:03 . </p><p>Psalm 23 – 27:23 . </p><p>This is the beginning of the book of Exodus, a pivotal story in the history of Israel. Throughout Scripture, Israel is often reminded that God is the one who led His people out of bondage and out of Egypt; it’s a way to point to His power, His kindness, and His covenant faithfulness to fulfill His promises. We meet Moses, the lowly Hebrew who is rescued from destruction, raised in pharaoh’s house, grows up only to kill another man, and flee town. When given instructions from the Lord, He cowers and makes excuses. This is not exactly the kind of guy we might choose to deliver a nation from oppression, but that’s kind of the point. God regularly uses weak and sinful people to show His power and divine authority. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 1:1-6:13, Psalm 23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:45</itunes:duration>
      <itunes:summary>This is the beginning of the book of Exodus, a pivotal story in the history of Israel. Throughout Scripture, Israel is often reminded that God is the one who led His people out of bondage and out of Egypt; it’s a way to point to His power, His kindness, and His covenant faithfulness to fulfill His promises. We meet Moses, the lowly Hebrew who is rescued from destruction, raised in pharaoh’s house, grows up only to kill another man, and flee town. When given instructions from the Lord, He cowers and makes excuses. This is not exactly the kind of guy we might choose to deliver a nation from oppression, but that’s kind of the point. God regularly uses weak and sinful people to show His power and divine authority. </itunes:summary>
      <itunes:subtitle>This is the beginning of the book of Exodus, a pivotal story in the history of Israel. Throughout Scripture, Israel is often reminded that God is the one who led His people out of bondage and out of Egypt; it’s a way to point to His power, His kindness, and His covenant faithfulness to fulfill His promises. We meet Moses, the lowly Hebrew who is rescued from destruction, raised in pharaoh’s house, grows up only to kill another man, and flee town. When given instructions from the Lord, He cowers and makes excuses. This is not exactly the kind of guy we might choose to deliver a nation from oppression, but that’s kind of the point. God regularly uses weak and sinful people to show His power and divine authority. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
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      <title>Mark 14-16, Psalm 22</title>
      <description><![CDATA[<p>Mark 14 – 1:12 . </p><p>Mark 15 – 14:30 . </p><p>Mark 16 – 21:33 . </p><p>Psalm 22 – 24:57 . </p><p>We’re covering the last three chapters of Mark today, which includes Mark’s account of the crucifixion of Jesus. In our text, Jesus institutes the Lord’s Supper, Judas betrays the Lord, Peter denies any relationship with Jesus, the chief priests and scribes hold court and convict Jesus of blasphemy, and send him to Pilate to be crucified. You’ll notice that Jesus references Psalm 22 before he breathes his last, signifying not only his agony, but the fulfillment of that particular psalm, which we will read soon thereafter. When he dies, the curtain of the temple is miraculously torn in two, signifying the atoning work of the crucified Christ allowing unrestricted access to God the Father for those who trust in Him.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 31 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Mark 14 – 1:12 . </p><p>Mark 15 – 14:30 . </p><p>Mark 16 – 21:33 . </p><p>Psalm 22 – 24:57 . </p><p>We’re covering the last three chapters of Mark today, which includes Mark’s account of the crucifixion of Jesus. In our text, Jesus institutes the Lord’s Supper, Judas betrays the Lord, Peter denies any relationship with Jesus, the chief priests and scribes hold court and convict Jesus of blasphemy, and send him to Pilate to be crucified. You’ll notice that Jesus references Psalm 22 before he breathes his last, signifying not only his agony, but the fulfillment of that particular psalm, which we will read soon thereafter. When he dies, the curtain of the temple is miraculously torn in two, signifying the atoning work of the crucified Christ allowing unrestricted access to God the Father for those who trust in Him.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Mark 14-16, Psalm 22</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:07</itunes:duration>
      <itunes:summary>We’re covering the last three chapters of Mark today, which includes Mark’s account of the crucifixion of Jesus. In our text, Jesus institutes the Lord’s Supper, Judas betrays the Lord, Peter denies any relationship with Jesus, the chief priests and scribes hold court and convict Jesus of blasphemy, and send him to Pilate to be crucified. You’ll notice that Jesus references Psalm 22 before he breathes his last, signifying not only his agony, but the fulfillment of that particular psalm, which we will read soon thereafter. When he dies, the curtain of the temple is miraculously torn in two, signifying the atoning work of the crucified Christ allowing unrestricted access to God the Father for those who trust in Him.</itunes:summary>
      <itunes:subtitle>We’re covering the last three chapters of Mark today, which includes Mark’s account of the crucifixion of Jesus. In our text, Jesus institutes the Lord’s Supper, Judas betrays the Lord, Peter denies any relationship with Jesus, the chief priests and scribes hold court and convict Jesus of blasphemy, and send him to Pilate to be crucified. You’ll notice that Jesus references Psalm 22 before he breathes his last, signifying not only his agony, but the fulfillment of that particular psalm, which we will read soon thereafter. When he dies, the curtain of the temple is miraculously torn in two, signifying the atoning work of the crucified Christ allowing unrestricted access to God the Father for those who trust in Him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Mark 11-13, Psalm 21</title>
      <description><![CDATA[<p>Mark 11 – 1:06 . </p><p>Mark 12 – 6:17 . </p><p>Mark 13 – 14:48 . </p><p>Psalm 21 – 20:53 .</p><p>The path of Jesus leads to Jerusalem, where many rightly assume that this teacher is the long awaited Son of David. However, they wrongly assume that Jesus will ascend to an earthly throne and subdue Israel’s earthly enemies. The kingdom that Jesus will bring about, however, is one that extends beyond geographical bounds and instead lays claim to the hearts of the faithful. The chief priests, scribes, and Pharisees all take aim at Jesus with the intention of trapping Jesus in His words, but they are all unsuccessful against the infinite wit and wisdom of the son of God. Later, Jesus warns his disciples of a time yet to come when persecutions and natural catastrophes will escalate, signaling the return of the Christ, who comes in the clouds with great power and glory.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 30 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Mark 11 – 1:06 . </p><p>Mark 12 – 6:17 . </p><p>Mark 13 – 14:48 . </p><p>Psalm 21 – 20:53 .</p><p>The path of Jesus leads to Jerusalem, where many rightly assume that this teacher is the long awaited Son of David. However, they wrongly assume that Jesus will ascend to an earthly throne and subdue Israel’s earthly enemies. The kingdom that Jesus will bring about, however, is one that extends beyond geographical bounds and instead lays claim to the hearts of the faithful. The chief priests, scribes, and Pharisees all take aim at Jesus with the intention of trapping Jesus in His words, but they are all unsuccessful against the infinite wit and wisdom of the son of God. Later, Jesus warns his disciples of a time yet to come when persecutions and natural catastrophes will escalate, signaling the return of the Christ, who comes in the clouds with great power and glory.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Mark 11-13, Psalm 21</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:27</itunes:duration>
      <itunes:summary>The path of Jesus leads to Jerusalem, where many rightly assume that this teacher is the long awaited Son of David. However, they wrongly assume that Jesus will ascend to an earthly throne and subdue Israel’s earthly enemies. The kingdom that Jesus will bring about, however, is one that extends beyond geographical bounds and instead lays claim to the hearts of the faithful. The chief priests, scribes, and Pharisees all take aim at Jesus with the intention of trapping Jesus in His words, but they are all unsuccessful against the infinite wit and wisdom of the son of God. Later, Jesus warns his disciples of a time yet to come when persecutions and natural catastrophes will escalate, signaling the return of the Christ, who comes in the clouds with great power and glory.</itunes:summary>
      <itunes:subtitle>The path of Jesus leads to Jerusalem, where many rightly assume that this teacher is the long awaited Son of David. However, they wrongly assume that Jesus will ascend to an earthly throne and subdue Israel’s earthly enemies. The kingdom that Jesus will bring about, however, is one that extends beyond geographical bounds and instead lays claim to the hearts of the faithful. The chief priests, scribes, and Pharisees all take aim at Jesus with the intention of trapping Jesus in His words, but they are all unsuccessful against the infinite wit and wisdom of the son of God. Later, Jesus warns his disciples of a time yet to come when persecutions and natural catastrophes will escalate, signaling the return of the Christ, who comes in the clouds with great power and glory.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
      <guid isPermaLink="false">b3612e3f-531b-441a-8dc7-a558ece85e8e</guid>
      <title>Mark 8-10, Psalms 19-20</title>
      <description><![CDATA[<p>Mark 8 – 1:10 . </p><p>Mark 9 – 8:11 . </p><p>Mark 10 – 16:26 . </p><p>Psalm 19 – 25:36 . </p><p>Psalm 20 – 27:58 . </p><p>While the disciples display great faith and devotion, they often don’t comprehend the extent of Christ’s power or his ability to provide all that they need. As a means of commenting on their clouded perception of reality, Jesus takes heals a blind man partially before fully opening his eyes (much like the disciples who did not fully comprehend, but whose eyes would later be opened to the truth). Jesus begins to make his way toward Jerusalem, and as he does so, he warns his disciples that he will soon be killed only to rise again from the dead. On the way, Jesus teaches his followers about devotion, faith, divorce, riches, and service.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 29 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Mark 8 – 1:10 . </p><p>Mark 9 – 8:11 . </p><p>Mark 10 – 16:26 . </p><p>Psalm 19 – 25:36 . </p><p>Psalm 20 – 27:58 . </p><p>While the disciples display great faith and devotion, they often don’t comprehend the extent of Christ’s power or his ability to provide all that they need. As a means of commenting on their clouded perception of reality, Jesus takes heals a blind man partially before fully opening his eyes (much like the disciples who did not fully comprehend, but whose eyes would later be opened to the truth). Jesus begins to make his way toward Jerusalem, and as he does so, he warns his disciples that he will soon be killed only to rise again from the dead. On the way, Jesus teaches his followers about devotion, faith, divorce, riches, and service.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Mark 8-10, Psalms 19-20</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:37</itunes:duration>
      <itunes:summary>While the disciples display great faith and devotion, they often don’t comprehend the extent of Christ’s power or his ability to provide all that they need. As a means of commenting on their clouded perception of reality, Jesus takes heals a blind man partially before fully opening his eyes (much like the disciples who did not fully comprehend, but whose eyes would later be opened to the truth). Jesus begins to make his way toward Jerusalem, and as he does so, he warns his disciples that he will soon be killed only to rise again from the dead. On the way, Jesus teaches his followers about devotion, faith, divorce, riches, and service.</itunes:summary>
      <itunes:subtitle>While the disciples display great faith and devotion, they often don’t comprehend the extent of Christ’s power or his ability to provide all that they need. As a means of commenting on their clouded perception of reality, Jesus takes heals a blind man partially before fully opening his eyes (much like the disciples who did not fully comprehend, but whose eyes would later be opened to the truth). Jesus begins to make his way toward Jerusalem, and as he does so, he warns his disciples that he will soon be killed only to rise again from the dead. On the way, Jesus teaches his followers about devotion, faith, divorce, riches, and service.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Mark 5-7, Psalm 18</title>
      <description><![CDATA[<p>Mark 5 – 1:11 . </p><p>Mark 6 – 7:54 . </p><p>Mark 7 – 17:16 . </p><p>Psalm 18 – 23:33 . </p><p>The crowds continue to seek after Jesus as His miraculous healings and exorcisms gain notoriety across the land. It’s clear that His power and authority over nature, over sickness, and over demons are a surprising and puzzling sight for those encounter these miracles. They incite fear in those who understand the gravity of His power and they spark hope in those who see His compassion. His teaching comes across as strange, yet authoritative, and His wisdom is unparalleled. The religious leaders grow increasingly angry with Jesus, as he continues to rebuke them openly. Jesus directed his ministry and teachings to the Jews first, then the Gentiles, but when a Gentile mother displays both faith and humility, Jesus commends her and heals her daughter.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 26 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Mark 5 – 1:11 . </p><p>Mark 6 – 7:54 . </p><p>Mark 7 – 17:16 . </p><p>Psalm 18 – 23:33 . </p><p>The crowds continue to seek after Jesus as His miraculous healings and exorcisms gain notoriety across the land. It’s clear that His power and authority over nature, over sickness, and over demons are a surprising and puzzling sight for those encounter these miracles. They incite fear in those who understand the gravity of His power and they spark hope in those who see His compassion. His teaching comes across as strange, yet authoritative, and His wisdom is unparalleled. The religious leaders grow increasingly angry with Jesus, as he continues to rebuke them openly. Jesus directed his ministry and teachings to the Jews first, then the Gentiles, but when a Gentile mother displays both faith and humility, Jesus commends her and heals her daughter.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Mark 5-7, Psalm 18</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:54</itunes:duration>
      <itunes:summary>The crowds continue to seek after Jesus as His miraculous healings and exorcisms gain notoriety across the land. It’s clear that His power and authority over nature, over sickness, and over demons are a surprising and puzzling sight for those encounter these miracles. They incite fear in those who understand the gravity of His power and they spark hope in those who see His compassion. His teaching comes across as strange, yet authoritative, and His wisdom is unparalleled. The religious leaders grow increasingly angry with Jesus, as he continues to rebuke them openly. Jesus directed his ministry and teachings to the Jews first, then the Gentiles, but when a Gentile mother displays both faith and humility, Jesus commends her and heals her daughter.</itunes:summary>
      <itunes:subtitle>The crowds continue to seek after Jesus as His miraculous healings and exorcisms gain notoriety across the land. It’s clear that His power and authority over nature, over sickness, and over demons are a surprising and puzzling sight for those encounter these miracles. They incite fear in those who understand the gravity of His power and they spark hope in those who see His compassion. His teaching comes across as strange, yet authoritative, and His wisdom is unparalleled. The religious leaders grow increasingly angry with Jesus, as he continues to rebuke them openly. Jesus directed his ministry and teachings to the Jews first, then the Gentiles, but when a Gentile mother displays both faith and humility, Jesus commends her and heals her daughter.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Mark 1-4, Psalm 17</title>
      <description><![CDATA[<p>Mark 1 - 1:08 . </p><p>Mark 2 - 8:01 . </p><p>Mark 3 - 13:04 . </p><p>Mark 4 - 18:13 . </p><p>Psalm 17 - 24:59 . </p><p>The gospel of Mark is one of the three synoptic gospels, “Synoptic” basically means “seeing the same thing,” the other two of which are Matthew and Luke.  Historical evidence from early church fathers affirms that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 25 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Mark 1 - 1:08 . </p><p>Mark 2 - 8:01 . </p><p>Mark 3 - 13:04 . </p><p>Mark 4 - 18:13 . </p><p>Psalm 17 - 24:59 . </p><p>The gospel of Mark is one of the three synoptic gospels, “Synoptic” basically means “seeing the same thing,” the other two of which are Matthew and Luke.  Historical evidence from early church fathers affirms that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Mark 1-4, Psalm 17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:06</itunes:duration>
      <itunes:summary>The gospel of Mark is one of the three synoptic gospels, “Synoptic” basically means “seeing the same thing,” the other two of which are Matthew and Luke.  Historical evidence from early church fathers affirms that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.</itunes:summary>
      <itunes:subtitle>The gospel of Mark is one of the three synoptic gospels, “Synoptic” basically means “seeing the same thing,” the other two of which are Matthew and Luke.  Historical evidence from early church fathers affirms that the apostle Peter is the one who passed these reports on to his attendant and writer, John Mark. Mark’s gospel is the shortest, but the most action-packed, as he includes a number of accounts and moves quickly from one scene to the next. connecting his stories with phrases like “immediately,” “just then” and “as soon as.” We also get a sense for how hectic life must have been for Jesus, as crowds push in around him demanding more and more of His time.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Genesis 46:28-50:26, Psalm 16</title>
      <description><![CDATA[<p>Genesis 47 – 2:34 . </p><p>Genesis 48 – 9:43 . </p><p>Genesis 49 – 14:06 . </p><p>Genesis 50 – 19:35 . </p><p>Psalm 16 – 24:32 . </p><p>The life of Jacob, who is now known as Israel, comes to close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. He continues on with words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 24 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 47 – 2:34 . </p><p>Genesis 48 – 9:43 . </p><p>Genesis 49 – 14:06 . </p><p>Genesis 50 – 19:35 . </p><p>Psalm 16 – 24:32 . </p><p>The life of Jacob, who is now known as Israel, comes to close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. He continues on with words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 46:28-50:26, Psalm 16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:58</itunes:duration>
      <itunes:summary>The life of Jacob, who is now known as Israel, comes to close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. He continues on with words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families.</itunes:summary>
      <itunes:subtitle>The life of Jacob, who is now known as Israel, comes to close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. He continues on with words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 42:1-46:27, Psalm 15</title>
      <description><![CDATA[<p>Genesis 42 – 1:13 . </p><p>Genesis 43 – 8:15 . </p><p>Genesis 44 – 14:15 . </p><p>Genesis 45 – 19:28 . </p><p>Genesis 46:1-27 – 24:30 . </p><p>Psalm 15 – 28:21 . </p><p>On our last episode we saw how the Lord orchestrated Joseph’s life to save the lives of many in the face of a coming famine. When his brothers show up to ask for food, they don’t recognize Joseph, but Joseph recognizes them. He declares them to be spies, and after a series questions, he sends them away and demands that they bring their younger brother back to Egypt to see if they are telling the truth. When their father, Jacob, who is also called Israel, finds out what is required he refuses to part with the son whom he believes to be the last surviving child of his beloved wife Rachel. After a series of negotiations, Israel relents and his sons return to Egypt with Benjamin to get more food.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 23 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 42 – 1:13 . </p><p>Genesis 43 – 8:15 . </p><p>Genesis 44 – 14:15 . </p><p>Genesis 45 – 19:28 . </p><p>Genesis 46:1-27 – 24:30 . </p><p>Psalm 15 – 28:21 . </p><p>On our last episode we saw how the Lord orchestrated Joseph’s life to save the lives of many in the face of a coming famine. When his brothers show up to ask for food, they don’t recognize Joseph, but Joseph recognizes them. He declares them to be spies, and after a series questions, he sends them away and demands that they bring their younger brother back to Egypt to see if they are telling the truth. When their father, Jacob, who is also called Israel, finds out what is required he refuses to part with the son whom he believes to be the last surviving child of his beloved wife Rachel. After a series of negotiations, Israel relents and his sons return to Egypt with Benjamin to get more food.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 42:1-46:27, Psalm 15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:52</itunes:duration>
      <itunes:summary>On our last episode we saw how the Lord orchestrated Joseph’s life to save the lives of many in the face of a coming famine. When his brothers show up to ask for food, they don’t recognize Joseph, but Joseph recognizes them. He declares them to be spies, and after a series questions, he sends them away and demands that they bring their younger brother back to Egypt to see if they are telling the truth. When their father, Jacob, who is also called Israel, finds out what is required he refuses to part with the son whom he believes to be the last surviving child of his beloved wife Rachel. After a series of negotiations, Israel relents and his sons return to Egypt with Benjamin to get more food.</itunes:summary>
      <itunes:subtitle>On our last episode we saw how the Lord orchestrated Joseph’s life to save the lives of many in the face of a coming famine. When his brothers show up to ask for food, they don’t recognize Joseph, but Joseph recognizes them. He declares them to be spies, and after a series questions, he sends them away and demands that they bring their younger brother back to Egypt to see if they are telling the truth. When their father, Jacob, who is also called Israel, finds out what is required he refuses to part with the son whom he believes to be the last surviving child of his beloved wife Rachel. After a series of negotiations, Israel relents and his sons return to Egypt with Benjamin to get more food.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 38-41, Psalms 13-14</title>
      <description><![CDATA[<p>Genesis 38 – 1:22 . </p><p>Genesis 39 – 7:22 . </p><p>Genesis 40 – 11:16 . </p><p>Genesis 41 – 14:55 . </p><p>Psalm 13 – 25:03 . </p><p>Psalm 14 – 26:02 .</p><p>When Joseph is sold into slavery it seems that he has lost it all, except that Joseph has not lost what is most important: he hasn’t lost God’s divine and unmerited favor. Through Joseph, God divinely orchestrates the salvation of His people, sustaining the entire country of Egypt as well as the surrounding nations during a period of severe drought. His circumstances seem devastating in the short term, but once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble. As we’re told in Romans 8:28 “We know that all things work together for the good of those who love God, who are called according to His purpose.”</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 22 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 38 – 1:22 . </p><p>Genesis 39 – 7:22 . </p><p>Genesis 40 – 11:16 . </p><p>Genesis 41 – 14:55 . </p><p>Psalm 13 – 25:03 . </p><p>Psalm 14 – 26:02 .</p><p>When Joseph is sold into slavery it seems that he has lost it all, except that Joseph has not lost what is most important: he hasn’t lost God’s divine and unmerited favor. Through Joseph, God divinely orchestrates the salvation of His people, sustaining the entire country of Egypt as well as the surrounding nations during a period of severe drought. His circumstances seem devastating in the short term, but once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble. As we’re told in Romans 8:28 “We know that all things work together for the good of those who love God, who are called according to His purpose.”</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 38-41, Psalms 13-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:09</itunes:duration>
      <itunes:summary>When Joseph is sold into slavery it seems that he has lost it all, except that Joseph has not lost what is most important: he hasn’t lost God’s divine and unmerited favor. Through Joseph, God divinely orchestrates the salvation of His people, sustaining the entire country of Egypt as well as the surrounding nations during a period of severe drought. His circumstances seem devastating in the short term, but once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble. As we’re told in Romans 8:28 “We know that all things work together for the good of those who love God, who are called according to His purpose.”</itunes:summary>
      <itunes:subtitle>When Joseph is sold into slavery it seems that he has lost it all, except that Joseph has not lost what is most important: he hasn’t lost God’s divine and unmerited favor. Through Joseph, God divinely orchestrates the salvation of His people, sustaining the entire country of Egypt as well as the surrounding nations during a period of severe drought. His circumstances seem devastating in the short term, but once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble. As we’re told in Romans 8:28 “We know that all things work together for the good of those who love God, who are called according to His purpose.”</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 34-37, Psalms 11-12</title>
      <description><![CDATA[<p>Genesis 34 – 1:20 . </p><p>Genesis 35 – 7:04 . </p><p>Genesis 36 – 11:47 . </p><p>Genesis 37 – 17:25 . </p><p>Psalm 11 – 24:08 . </p><p>Psalm 12 – 25:11 .</p><p>As we get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. For example, they are rightly enraged after their sister is defiled by the local chief’s son, but they use their anger as an excuse to deceive, then slaughter an entire city. Later, God officially gives Jacob the name of Israel, and directs his family to relocate to Bethel. There we learn more about Rachel’s firstborn son Joseph, whom Israel favors above all his other sons. If that wasn’t enough to draw the ire of his brothers, Joseph begins to have dreams where he is exalted above the rest of his family, and uses them as an occasion to gloat.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 19 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 34 – 1:20 . </p><p>Genesis 35 – 7:04 . </p><p>Genesis 36 – 11:47 . </p><p>Genesis 37 – 17:25 . </p><p>Psalm 11 – 24:08 . </p><p>Psalm 12 – 25:11 .</p><p>As we get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. For example, they are rightly enraged after their sister is defiled by the local chief’s son, but they use their anger as an excuse to deceive, then slaughter an entire city. Later, God officially gives Jacob the name of Israel, and directs his family to relocate to Bethel. There we learn more about Rachel’s firstborn son Joseph, whom Israel favors above all his other sons. If that wasn’t enough to draw the ire of his brothers, Joseph begins to have dreams where he is exalted above the rest of his family, and uses them as an occasion to gloat.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 34-37, Psalms 11-12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:51</itunes:duration>
      <itunes:summary>As we get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. For example, they are rightly enraged after their sister is defiled by the local chief’s son, but they use their anger as an excuse to deceive, then slaughter an entire city. Later, God officially gives Jacob the name of Israel, and directs his family to relocate to Bethel. There we learn more about Rachel’s firstborn son Joseph, whom Israel favors above all his other sons. If that wasn’t enough to draw the ire of his brothers, Joseph begins to have dreams where he is exalted above the rest of his family, and uses them as an occasion to gloat.</itunes:summary>
      <itunes:subtitle>As we get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. For example, they are rightly enraged after their sister is defiled by the local chief’s son, but they use their anger as an excuse to deceive, then slaughter an entire city. Later, God officially gives Jacob the name of Israel, and directs his family to relocate to Bethel. There we learn more about Rachel’s firstborn son Joseph, whom Israel favors above all his other sons. If that wasn’t enough to draw the ire of his brothers, Joseph begins to have dreams where he is exalted above the rest of his family, and uses them as an occasion to gloat.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 30-33, Psalm 10</title>
      <description><![CDATA[<p>Genesis 30 – 1:12 . </p><p>Genesis 31 – 8:15 . </p><p>Genesis 32 – 18:34 . </p><p>Genesis 33 – 23:39 . </p><p>Psalm 10 – 26:56 . </p><p>Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. He and his father-in-law get into an argument and go their separate ways. Later, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 18 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 30 – 1:12 . </p><p>Genesis 31 – 8:15 . </p><p>Genesis 32 – 18:34 . </p><p>Genesis 33 – 23:39 . </p><p>Psalm 10 – 26:56 . </p><p>Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. He and his father-in-law get into an argument and go their separate ways. Later, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 30-33, Psalm 10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:27</itunes:duration>
      <itunes:summary>Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. He and his father-in-law get into an argument and go their separate ways. Later, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won.</itunes:summary>
      <itunes:subtitle>Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. He and his father-in-law get into an argument and go their separate ways. Later, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Genesis 26-29, Psalm 9</title>
      <description><![CDATA[<p>Genesis 26 – 1:09 . </p><p>Genesis 27 – 7:19 . </p><p>Genesis 28 – 16:19 . </p><p>Genesis 29 – 20:06 . </p><p>Psalm 9 – 26:12 . </p><p>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob gets a taste of his own medicine when Laban tricks him into marrying his oldest daughter Leah when he had intended to marry Rachel.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 17 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 26 – 1:09 . </p><p>Genesis 27 – 7:19 . </p><p>Genesis 28 – 16:19 . </p><p>Genesis 29 – 20:06 . </p><p>Psalm 9 – 26:12 . </p><p>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob gets a taste of his own medicine when Laban tricks him into marrying his oldest daughter Leah when he had intended to marry Rachel.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 26-29, Psalm 9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:21</itunes:duration>
      <itunes:summary>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob gets a taste of his own medicine when Laban tricks him into marrying his oldest daughter Leah when he had intended to marry Rachel.</itunes:summary>
      <itunes:subtitle>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob gets a taste of his own medicine when Laban tricks him into marrying his oldest daughter Leah when he had intended to marry Rachel.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 22-25, Psalm 8</title>
      <description><![CDATA[<p>Genesis 22 – 1:10 . </p><p>Genesis 23 – 5:57 . </p><p>Genesis 24 – 9:04 . </p><p>Genesis 25 – 21:23 . </p><p>Psalm 8 – 26:41 . </p><p>Today, God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between <i>this</i> sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 16 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 22 – 1:10 . </p><p>Genesis 23 – 5:57 . </p><p>Genesis 24 – 9:04 . </p><p>Genesis 25 – 21:23 . </p><p>Psalm 8 – 26:41 . </p><p>Today, God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between <i>this</i> sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 22-25, Psalm 8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:45</itunes:duration>
      <itunes:summary>Today, God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between this sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute. </itunes:summary>
      <itunes:subtitle>Today, God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between this sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>A friendly reminder about our format</title>
      <description><![CDATA[<p>Visit commuterbible.org to learn more.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 15 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Visit commuterbible.org to learn more.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>A friendly reminder about our format</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:00:53</itunes:duration>
      <itunes:summary>Visit commuterbible.org to learn more.</itunes:summary>
      <itunes:subtitle>Visit commuterbible.org to learn more.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 18-21, Psalm 6-7</title>
      <description><![CDATA[<p>Genesis 18 – 1:15 . </p><p>Genesis 19 – 7:42 . </p><p>Genesis 20 – 14:43 . </p><p>Genesis 21 – 18:58 . </p><p>Psalm 6 – 24:14 . </p><p>Psalm 7 – 25:35 . </p><p>In today’s episode, the Lord visits Abraham by sending three messengers to his home. He reveals that in a year’s time he will give Abraham a son through his wife, Sarah. He also reveals that he is sending his messengers to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Before they are sent out, Abraham pleads with the Lord to spare the righteous and the Lord finally agrees that if even ten righteous people are found there, he will not destroy it. The angels rescue Lot, but as we will soon see, sin continues to flourish. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 12 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 18 – 1:15 . </p><p>Genesis 19 – 7:42 . </p><p>Genesis 20 – 14:43 . </p><p>Genesis 21 – 18:58 . </p><p>Psalm 6 – 24:14 . </p><p>Psalm 7 – 25:35 . </p><p>In today’s episode, the Lord visits Abraham by sending three messengers to his home. He reveals that in a year’s time he will give Abraham a son through his wife, Sarah. He also reveals that he is sending his messengers to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Before they are sent out, Abraham pleads with the Lord to spare the righteous and the Lord finally agrees that if even ten righteous people are found there, he will not destroy it. The angels rescue Lot, but as we will soon see, sin continues to flourish. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 18-21, Psalm 6-7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:45</itunes:duration>
      <itunes:summary>In today’s episode, the Lord visits Abraham by sending three messengers to his home. He reveals that in a year’s time he will give Abraham a son through his wife, Sarah. He also reveals that he is sending his messengers to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Before they are sent out, Abraham pleads with the Lord to spare the righteous and the Lord finally agrees that if even ten righteous people are found there, he will not destroy it. The angels rescue Lot, but as we will soon see, sin continues to flourish. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</itunes:summary>
      <itunes:subtitle>In today’s episode, the Lord visits Abraham by sending three messengers to his home. He reveals that in a year’s time he will give Abraham a son through his wife, Sarah. He also reveals that he is sending his messengers to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Before they are sent out, Abraham pleads with the Lord to spare the righteous and the Lord finally agrees that if even ten righteous people are found there, he will not destroy it. The angels rescue Lot, but as we will soon see, sin continues to flourish. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 14-17, Psalm 5</title>
      <description><![CDATA[<p>Genesis 14 – 1:17 . </p><p>Genesis 15 – 5:34 . </p><p>Genesis 16 – 9:09 . </p><p>Genesis 17 – 13:20 . </p><p>Psalm 5 – 18:50 . </p><p>Today we get to see the Lord’s faithfulness to a sinful man who doubts, who wavers, who makes poor decisions, but who ultimately responds to the Lord’s instruction. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, however, as his flaws aren’t covered up or diminished. Instead, in God’s own kindness, He makes promises to Abram, promises that will last from one generation to the next, on and on through the ages. The Lord makes these promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperate; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 11 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 14 – 1:17 . </p><p>Genesis 15 – 5:34 . </p><p>Genesis 16 – 9:09 . </p><p>Genesis 17 – 13:20 . </p><p>Psalm 5 – 18:50 . </p><p>Today we get to see the Lord’s faithfulness to a sinful man who doubts, who wavers, who makes poor decisions, but who ultimately responds to the Lord’s instruction. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, however, as his flaws aren’t covered up or diminished. Instead, in God’s own kindness, He makes promises to Abram, promises that will last from one generation to the next, on and on through the ages. The Lord makes these promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperate; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 14-17, Psalm 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:40</itunes:duration>
      <itunes:summary>Today we get to see the Lord’s faithfulness to a sinful man who doubts, who wavers, who makes poor decisions, but who ultimately responds to the Lord’s instruction. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, however, as his flaws aren’t covered up or diminished. Instead, in God’s own kindness, He makes promises to Abram, promises that will last from one generation to the next, on and on through the ages. The Lord makes these promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperate; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</itunes:summary>
      <itunes:subtitle>Today we get to see the Lord’s faithfulness to a sinful man who doubts, who wavers, who makes poor decisions, but who ultimately responds to the Lord’s instruction. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, however, as his flaws aren’t covered up or diminished. Instead, in God’s own kindness, He makes promises to Abram, promises that will last from one generation to the next, on and on through the ages. The Lord makes these promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperate; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 10-13, Psalms 3-4</title>
      <description><![CDATA[<p>After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Being made in the image of God, these men imitate their creator by creating, which is all well and good, except that they defy God’s command to fill the earth and attempt to rob God of glory by making a name for themselves. God graciously uses language to scatter them so they can see the expansive majesty of His Creation rather than stare at the cute little tower they’ve made. In time, Abram is born, and God makes great promises as He calls Abram to follow His commands. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 10 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Being made in the image of God, these men imitate their creator by creating, which is all well and good, except that they defy God’s command to fill the earth and attempt to rob God of glory by making a name for themselves. God graciously uses language to scatter them so they can see the expansive majesty of His Creation rather than stare at the cute little tower they’ve made. In time, Abram is born, and God makes great promises as He calls Abram to follow His commands. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 10-13, Psalms 3-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:29</itunes:duration>
      <itunes:summary>Genesis 10 – 1:11 . 
Genesis 11 – 4:42 . 
Genesis 12 – 9:35 . 
Genesis 13 – 13:03 . 
Psalm 3 – 16:11 . 
Psalm 4 – 17:20 . 
After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Being made in the image of God, these men imitate their creator by creating, which is all well and good, except that they defy God’s command to fill the earth and attempt to rob God of glory by making a name for themselves. God graciously uses language to scatter them so they can see the expansive majesty of His Creation rather than stare at the cute little tower they’ve made. In time, Abram is born, and God makes great promises as He calls Abram to follow His commands.  </itunes:summary>
      <itunes:subtitle>Genesis 10 – 1:11 . 
Genesis 11 – 4:42 . 
Genesis 12 – 9:35 . 
Genesis 13 – 13:03 . 
Psalm 3 – 16:11 . 
Psalm 4 – 17:20 . 
After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Being made in the image of God, these men imitate their creator by creating, which is all well and good, except that they defy God’s command to fill the earth and attempt to rob God of glory by making a name for themselves. God graciously uses language to scatter them so they can see the expansive majesty of His Creation rather than stare at the cute little tower they’ve made. In time, Abram is born, and God makes great promises as He calls Abram to follow His commands.  </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 5-9, Psalm 2</title>
      <description><![CDATA[<p>Noah is often portrayed as a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest. Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 9 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Noah is often portrayed as a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest. Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 5-9, Psalm 2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:32</itunes:duration>
      <itunes:summary>Genesis 5 - 1:15 . 
Genesis 6 - 4:56 . 
Genesis 7 - 9:35 . 
Genesis 8 - 13:42 . 
Genesis 9 - 17:24 . 
Psalm 2 - 22:07 . 
Noah is often portrayed as a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest. Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed.</itunes:summary>
      <itunes:subtitle>Genesis 5 - 1:15 . 
Genesis 6 - 4:56 . 
Genesis 7 - 9:35 . 
Genesis 8 - 13:42 . 
Genesis 9 - 17:24 . 
Psalm 2 - 22:07 . 
Noah is often portrayed as a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest. Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 1-4, Psalm 1</title>
      <description><![CDATA[<p>Genesis 1 - 1:12 . </p><p>Genesis 2 - 7:13 . </p><p>Genesis 3 - 12:10 . </p><p>Genesis 4 - 18:11 . </p><p>Psalm 1 - 23:20 . </p><p>So much could be said about these first four chapters as Genesis 1-4 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 8 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 1 - 1:12 . </p><p>Genesis 2 - 7:13 . </p><p>Genesis 3 - 12:10 . </p><p>Genesis 4 - 18:11 . </p><p>Psalm 1 - 23:20 . </p><p>So much could be said about these first four chapters as Genesis 1-4 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 1-4, Psalm 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:11</itunes:duration>
      <itunes:summary>So much could be said about these first four chapters as Genesis 1-4 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</itunes:summary>
      <itunes:subtitle>So much could be said about these first four chapters as Genesis 1-4 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Revelation 19-22, Psalm 150</title>
      <description><![CDATA[<p>Revelation 19 - 1:11 . </p><p>Revelation 20 - 5:49 . </p><p>Revelation 21 - 10:22 . </p><p>Revelation 22 - 16:02 . </p><p>Psalm 150 - 20:36 . </p><p>On today’s episode, there is celebration in heaven over the just destruction of Babylon, the great prostitute. By contrast, the marriage supper of the Lamb is announced, and His bride is dressed in fine linen, representing the righteous acts of the saints. The beast, the kings of the earth and their armies, and the false prophet are all thrown into the lake that burns with sulfur. Satan is bound in the abyss for a thousand years, then released in order to deceive the nations and gather them for battle against the saints, but they, too, are handily defeated. After the great white throne judgment, John sees the New Jerusalem, a city of glorious prosperity and security, illumined by the glory of God.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 22 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Revelation 19 - 1:11 . </p><p>Revelation 20 - 5:49 . </p><p>Revelation 21 - 10:22 . </p><p>Revelation 22 - 16:02 . </p><p>Psalm 150 - 20:36 . </p><p>On today’s episode, there is celebration in heaven over the just destruction of Babylon, the great prostitute. By contrast, the marriage supper of the Lamb is announced, and His bride is dressed in fine linen, representing the righteous acts of the saints. The beast, the kings of the earth and their armies, and the false prophet are all thrown into the lake that burns with sulfur. Satan is bound in the abyss for a thousand years, then released in order to deceive the nations and gather them for battle against the saints, but they, too, are handily defeated. After the great white throne judgment, John sees the New Jerusalem, a city of glorious prosperity and security, illumined by the glory of God.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Revelation 19-22, Psalm 150</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:14</itunes:duration>
      <itunes:summary>On today’s episode, there is celebration in heaven over the just destruction of Babylon, the great prostitute. By contrast, the marriage supper of the Lamb is announced, and His bride is dressed in fine linen, representing the righteous acts of the saints. The beast, the kings of the earth and their armies, and the false prophet are all thrown into the lake that burns with sulfur. Satan is bound in the abyss for a thousand years, then released in order to deceive the nations and gather them for battle against the saints, but they, too, are handily defeated. After the great white throne judgment, John sees the New Jerusalem, a city of glorious prosperity and security, illumined by the glory of God.</itunes:summary>
      <itunes:subtitle>On today’s episode, there is celebration in heaven over the just destruction of Babylon, the great prostitute. By contrast, the marriage supper of the Lamb is announced, and His bride is dressed in fine linen, representing the righteous acts of the saints. The beast, the kings of the earth and their armies, and the false prophet are all thrown into the lake that burns with sulfur. Satan is bound in the abyss for a thousand years, then released in order to deceive the nations and gather them for battle against the saints, but they, too, are handily defeated. After the great white throne judgment, John sees the New Jerusalem, a city of glorious prosperity and security, illumined by the glory of God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>241</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Revelation 16-18, Isaiah 66</title>
      <description><![CDATA[<p>Revelation 16 - 1:11 . </p><p>Revelation 17 - 5:20 . </p><p>Revelation 18 - 10:45 . </p><p>Isaiah 66 - 17:31 . </p><p>As God’s wrath is poured out in seven phases, you’ll be reminded of the plagues poured out on Egypt when pharaoh refused to let God’s people leave and go to the Promised Land. Water turns to blood, the people are stricken with sores, demonic spirits appear like frogs, enormous hail stones fall, all under the direction of God Almighty and his angels. Following the seventh bowl of God’s wrath, we’ll read a post-script that section that tells us more about the great city named “Babylon,” her relationship with the beast, and the nature of her sins against God.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 21 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Revelation 16 - 1:11 . </p><p>Revelation 17 - 5:20 . </p><p>Revelation 18 - 10:45 . </p><p>Isaiah 66 - 17:31 . </p><p>As God’s wrath is poured out in seven phases, you’ll be reminded of the plagues poured out on Egypt when pharaoh refused to let God’s people leave and go to the Promised Land. Water turns to blood, the people are stricken with sores, demonic spirits appear like frogs, enormous hail stones fall, all under the direction of God Almighty and his angels. Following the seventh bowl of God’s wrath, we’ll read a post-script that section that tells us more about the great city named “Babylon,” her relationship with the beast, and the nature of her sins against God.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Revelation 16-18, Isaiah 66</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:57</itunes:duration>
      <itunes:summary>As God’s wrath is poured out in seven phases, you’ll be reminded of the plagues poured out on Egypt when pharaoh refused to let God’s people leave and go to the Promised Land. Water turns to blood, the people are stricken with sores, demonic spirits appear like frogs, enormous hail stones fall, all under the direction of God Almighty and his angels. Following the seventh bowl of God’s wrath, we’ll read a post-script that section that tells us more about the great city named “Babylon,” her relationship with the beast, and the nature of her sins against God.</itunes:summary>
      <itunes:subtitle>As God’s wrath is poured out in seven phases, you’ll be reminded of the plagues poured out on Egypt when pharaoh refused to let God’s people leave and go to the Promised Land. Water turns to blood, the people are stricken with sores, demonic spirits appear like frogs, enormous hail stones fall, all under the direction of God Almighty and his angels. Following the seventh bowl of God’s wrath, we’ll read a post-script that section that tells us more about the great city named “Babylon,” her relationship with the beast, and the nature of her sins against God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>240</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Revelation 11-15, Isaiah 65</title>
      <description><![CDATA[<p>Revelation 11 - 1:09 . </p><p>Revelation 12 - 5:19 . </p><p>Revelation 13 - 9:14 . </p><p>Revelation 14 - 14:21 . </p><p>Revelation 15 - 19:29 . </p><p>Isaiah 65 - 21:34 . </p><p>Revelation is full of imagery and symbolism that continues to spark discussion and debate among believers, but the overall impression that we should get from these prophecies is that the end is under God’s full control; in his sovereignty and power He will execute his just wrath upon those who oppose Him, and those who trust Him are secured eternally, though not without temporary hardship. The beast will oppose God’s witnesses and deceive many. The dragon, Satan, will fight for glory and wage war against God’s people. Even so, neither the beast, nor the dragon, nor their followers will escape God’s justice and wrath. God’s faithful ones will be avenged and delivered.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 20 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Revelation 11 - 1:09 . </p><p>Revelation 12 - 5:19 . </p><p>Revelation 13 - 9:14 . </p><p>Revelation 14 - 14:21 . </p><p>Revelation 15 - 19:29 . </p><p>Isaiah 65 - 21:34 . </p><p>Revelation is full of imagery and symbolism that continues to spark discussion and debate among believers, but the overall impression that we should get from these prophecies is that the end is under God’s full control; in his sovereignty and power He will execute his just wrath upon those who oppose Him, and those who trust Him are secured eternally, though not without temporary hardship. The beast will oppose God’s witnesses and deceive many. The dragon, Satan, will fight for glory and wage war against God’s people. Even so, neither the beast, nor the dragon, nor their followers will escape God’s justice and wrath. God’s faithful ones will be avenged and delivered.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Revelation 11-15, Isaiah 65</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:24</itunes:duration>
      <itunes:summary>Revelation is full of imagery and symbolism that continues to spark discussion and debate among believers, but the overall impression that we should get from these prophecies is that the end is under God’s full control; in his sovereignty and power He will execute his just wrath upon those who oppose Him, and those who trust Him are secured eternally, though not without temporary hardship. The beast will oppose God’s witnesses and deceive many. The dragon, Satan, will fight for glory and wage war against God’s people. Even so, neither the beast, nor the dragon, nor their followers will escape God’s justice and wrath. God’s faithful ones will be avenged and delivered.</itunes:summary>
      <itunes:subtitle>Revelation is full of imagery and symbolism that continues to spark discussion and debate among believers, but the overall impression that we should get from these prophecies is that the end is under God’s full control; in his sovereignty and power He will execute his just wrath upon those who oppose Him, and those who trust Him are secured eternally, though not without temporary hardship. The beast will oppose God’s witnesses and deceive many. The dragon, Satan, will fight for glory and wage war against God’s people. Even so, neither the beast, nor the dragon, nor their followers will escape God’s justice and wrath. God’s faithful ones will be avenged and delivered.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>239</itunes:episode>
      <itunes:season>5</itunes:season>
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    <item>
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      <title>Revelation 6-10, Isaiah 64</title>
      <description><![CDATA[<p>Revelation 6 - 1:14 . </p><p>Revelation 7 - 4:58 . </p><p>Revelation 8 - 10:07 . </p><p>Revelation 9 - 13:00 . </p><p>Revelation 10 - 17:07 . </p><p>Isaiah 64 - 19:49 . </p><p>In our last episode, Jesus appeared to the apostle John with instructions for seven churches. After this, John sees God seated on His throne, attended by four living creatures and 24 elders in white robes. One like a slaughtered lamb appears in the midst of the throne to open a scroll that has seven seals. In today’s episode, the lamb begins to open those seals. The first four seals release riders on horses, each with a different supernatural task. The fifth seal prompts the souls of those slain for their faithfulness to cry for justice. The sixth seal induces chaotic natural catastrophes and reveals those coming out of the great tribulation. Finally, the seventh seal prompts seven angels with trumpets.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 19 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Revelation 6 - 1:14 . </p><p>Revelation 7 - 4:58 . </p><p>Revelation 8 - 10:07 . </p><p>Revelation 9 - 13:00 . </p><p>Revelation 10 - 17:07 . </p><p>Isaiah 64 - 19:49 . </p><p>In our last episode, Jesus appeared to the apostle John with instructions for seven churches. After this, John sees God seated on His throne, attended by four living creatures and 24 elders in white robes. One like a slaughtered lamb appears in the midst of the throne to open a scroll that has seven seals. In today’s episode, the lamb begins to open those seals. The first four seals release riders on horses, each with a different supernatural task. The fifth seal prompts the souls of those slain for their faithfulness to cry for justice. The sixth seal induces chaotic natural catastrophes and reveals those coming out of the great tribulation. Finally, the seventh seal prompts seven angels with trumpets.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="22459179" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/4dbc7933-74b9-431b-b48b-5323bbe7df1a/audio/c11de35a-f877-4025-9af9-105b4e0c0413/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>Revelation 6-10, Isaiah 64</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:15</itunes:duration>
      <itunes:summary>In our last episode, Jesus appeared to the apostle John with instructions for seven churches. After this, John sees God seated on His throne, attended by four living creatures and 24 elders in white robes. One like a slaughtered lamb appears in the midst of the throne to open a scroll that has seven seals. In today’s episode, the lamb begins to open those seals. The first four seals release riders on horses, each with a different supernatural task. The fifth seal prompts the souls of those slain for their faithfulness to cry for justice. The sixth seal induces chaotic natural catastrophes and reveals those coming out of the great tribulation. Finally, the seventh seal prompts seven angels with trumpets.</itunes:summary>
      <itunes:subtitle>In our last episode, Jesus appeared to the apostle John with instructions for seven churches. After this, John sees God seated on His throne, attended by four living creatures and 24 elders in white robes. One like a slaughtered lamb appears in the midst of the throne to open a scroll that has seven seals. In today’s episode, the lamb begins to open those seals. The first four seals release riders on horses, each with a different supernatural task. The fifth seal prompts the souls of those slain for their faithfulness to cry for justice. The sixth seal induces chaotic natural catastrophes and reveals those coming out of the great tribulation. Finally, the seventh seal prompts seven angels with trumpets.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>238</itunes:episode>
      <itunes:season>5</itunes:season>
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    <item>
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      <title>Revelation 1-5, Isaiah 63</title>
      <description><![CDATA[<p>Revelation 1 – 1:10 . </p><p>Revelation 2 – 5:38 . </p><p>Revelation 3 – 13:10 . </p><p>Revelation 4 – 18:16 . </p><p>Revelation 5 – 20:59 . </p><p>Isaiah 63 – 24:38 . </p><p>Sometimes when you’re studying the Bible you can get so deep into study that you miss the forest for the trees. Such is often the case with the book of Revelation, as we try to peer deeply into symbolism and the order of events to decipher what the end of days will look like. One big takeaway that we ought not miss is this: Jesus is absolutely glorious and eternally victorious. Take notice of the sheer amount of text used to describe the glory that John sees and the ways that those in heaven acknowledge King Jesus. Be encouraged by this simple, yet profound truth: Christ reigns with authority and power over the heavens and over all creation.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 18 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Revelation 1 – 1:10 . </p><p>Revelation 2 – 5:38 . </p><p>Revelation 3 – 13:10 . </p><p>Revelation 4 – 18:16 . </p><p>Revelation 5 – 20:59 . </p><p>Isaiah 63 – 24:38 . </p><p>Sometimes when you’re studying the Bible you can get so deep into study that you miss the forest for the trees. Such is often the case with the book of Revelation, as we try to peer deeply into symbolism and the order of events to decipher what the end of days will look like. One big takeaway that we ought not miss is this: Jesus is absolutely glorious and eternally victorious. Take notice of the sheer amount of text used to describe the glory that John sees and the ways that those in heaven acknowledge King Jesus. Be encouraged by this simple, yet profound truth: Christ reigns with authority and power over the heavens and over all creation.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Revelation 1-5, Isaiah 63</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:46</itunes:duration>
      <itunes:summary>Sometimes when you’re studying the Bible you can get so deep into study that you miss the forest for the trees. Such is often the case with the book of Revelation, as we try to peer deeply into symbolism and the order of events to decipher what the end of days will look like. One big takeaway that we ought not miss is this: Jesus is absolutely glorious and eternally victorious. Take notice of the sheer amount of text used to describe the glory that John sees and the ways that those in heaven acknowledge King Jesus. Be encouraged by this simple, yet profound truth: Christ reigns with authority and power over the heavens and over all creation.</itunes:summary>
      <itunes:subtitle>Sometimes when you’re studying the Bible you can get so deep into study that you miss the forest for the trees. Such is often the case with the book of Revelation, as we try to peer deeply into symbolism and the order of events to decipher what the end of days will look like. One big takeaway that we ought not miss is this: Jesus is absolutely glorious and eternally victorious. Take notice of the sheer amount of text used to describe the glory that John sees and the ways that those in heaven acknowledge King Jesus. Be encouraged by this simple, yet profound truth: Christ reigns with authority and power over the heavens and over all creation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>237</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Malachi 1-4, Isaiah 61-62</title>
      <description><![CDATA[<p>Malachi 1 - 1:12 . </p><p>Malachi 2 - 5:05 . </p><p>Malachi 3 - 10:16 . </p><p>Malachi 4 - 14:36 . </p><p>Isaiah 61 - 16:12 . </p><p>Isaiah 62 - 19:00 . </p><p>Not much is known about the prophet Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</p><p>:::</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 15 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Malachi 1 - 1:12 . </p><p>Malachi 2 - 5:05 . </p><p>Malachi 3 - 10:16 . </p><p>Malachi 4 - 14:36 . </p><p>Isaiah 61 - 16:12 . </p><p>Isaiah 62 - 19:00 . </p><p>Not much is known about the prophet Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</p><p>:::</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Malachi 1-4, Isaiah 61-62</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:45</itunes:duration>
      <itunes:summary>Not much is known about the prophet Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</itunes:summary>
      <itunes:subtitle>Not much is known about the prophet Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Zechariah 12-14, Isaiah 59-60</title>
      <description><![CDATA[<p>Zechariah 12 - 1:15 . </p><p>Zechariah 13 - 4:33 . </p><p>Zechariah 14 - 7:39 . </p><p>Isaiah 59 - 12:55 . </p><p>Isaiah 60 - 17:50 . </p><p>In our final episode in the book of Zechariah, the prophet proclaims that Jerusalem will be secure from warring nations. They will be blessed further through spiritual reconciliation with God. He will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance, Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </p><p> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 14 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Zechariah 12 - 1:15 . </p><p>Zechariah 13 - 4:33 . </p><p>Zechariah 14 - 7:39 . </p><p>Isaiah 59 - 12:55 . </p><p>Isaiah 60 - 17:50 . </p><p>In our final episode in the book of Zechariah, the prophet proclaims that Jerusalem will be secure from warring nations. They will be blessed further through spiritual reconciliation with God. He will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance, Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </p><p> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="23243621" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/857fa336-b73a-4d85-968a-96338fe2dc2b/episodes/74a8ecc7-4ff9-47a3-a646-d9c060ac6a53/audio/4c9aa40a-9c41-42e4-ae9e-bed8da63d635/default_tc.mp3?aid=rss_feed&amp;feed=cPEtcuKK"/>
      <itunes:title>Zechariah 12-14, Isaiah 59-60</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:04</itunes:duration>
      <itunes:summary>In our final episode in the book of Zechariah, the prophet proclaims that Jerusalem will be secure from warring nations. They will be blessed further through spiritual reconciliation with God. He will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance, Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </itunes:summary>
      <itunes:subtitle>In our final episode in the book of Zechariah, the prophet proclaims that Jerusalem will be secure from warring nations. They will be blessed further through spiritual reconciliation with God. He will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance, Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Zechariah 9-11, Isaiah 57-58</title>
      <description><![CDATA[<p>Zechariah 9 - 1:09 . </p><p>Zechariah 10 - 5:25 . </p><p>Zechariah 11 - 9:07 . </p><p>Isaiah 57 - 13:19 . </p><p>Isaiah 58 - 18:09 . </p><p>Zechariah prophesies that judgment is coming for Zion’s enemies, but in a surprising reversal after their punishment, God will call them to be a part of his people as a remnant. Later, Zion is called to rejoice, for their king is coming. He is described as being victorious, righteous and humble all at once, even riding a donkey instead of a mule as was customary for kings. The Lord promises to restore his people and defend them from their enemies. Finally, Zechariah takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered as a symbolic parallel, for the shepherds had not cared for them; they only used them for personal gain.</p><p>:::</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 13 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Zechariah 9 - 1:09 . </p><p>Zechariah 10 - 5:25 . </p><p>Zechariah 11 - 9:07 . </p><p>Isaiah 57 - 13:19 . </p><p>Isaiah 58 - 18:09 . </p><p>Zechariah prophesies that judgment is coming for Zion’s enemies, but in a surprising reversal after their punishment, God will call them to be a part of his people as a remnant. Later, Zion is called to rejoice, for their king is coming. He is described as being victorious, righteous and humble all at once, even riding a donkey instead of a mule as was customary for kings. The Lord promises to restore his people and defend them from their enemies. Finally, Zechariah takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered as a symbolic parallel, for the shepherds had not cared for them; they only used them for personal gain.</p><p>:::</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 9-11, Isaiah 57-58</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:12</itunes:duration>
      <itunes:summary>Zechariah prophesies that judgment is coming for Zion’s enemies, but in a surprising reversal after their punishment, God will call them to be a part of his people as a remnant. Later, Zion is called to rejoice, for their king is coming. He is described as being victorious, righteous and humble all at once, even riding a donkey instead of a mule as was customary for kings. The Lord promises to restore his people and defend them from their enemies. Finally, Zechariah takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered as a symbolic parallel, for the shepherds had not cared for them; they only used them for personal gain.</itunes:summary>
      <itunes:subtitle>Zechariah prophesies that judgment is coming for Zion’s enemies, but in a surprising reversal after their punishment, God will call them to be a part of his people as a remnant. Later, Zion is called to rejoice, for their king is coming. He is described as being victorious, righteous and humble all at once, even riding a donkey instead of a mule as was customary for kings. The Lord promises to restore his people and defend them from their enemies. Finally, Zechariah takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered as a symbolic parallel, for the shepherds had not cared for them; they only used them for personal gain.</itunes:subtitle>
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      <itunes:episode>234</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Zechariah 5-8, Isaiah 56</title>
      <description><![CDATA[<p>Zechariah 5 - 1:11 . </p><p>Zechariah 6 - 3:20 . </p><p>Zechariah 7 - 6:55 . </p><p>Zechariah 8 - 9:40 . </p><p>Isaiah 56 – 14:38 . </p><p>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord.</p><p>:::</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 12 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Zechariah 5 - 1:11 . </p><p>Zechariah 6 - 3:20 . </p><p>Zechariah 7 - 6:55 . </p><p>Zechariah 8 - 9:40 . </p><p>Isaiah 56 – 14:38 . </p><p>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord.</p><p>:::</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 5-8, Isaiah 56</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:26</itunes:duration>
      <itunes:summary>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord.</itunes:summary>
      <itunes:subtitle>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord.</itunes:subtitle>
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      <itunes:episode>233</itunes:episode>
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      <title>Zechariah 1-4, Isaiah 54-55</title>
      <description><![CDATA[<p>Zechariah 1 - 1:13 . </p><p>Zechariah 2 - 5:39 . </p><p>Zechariah 3 - 8:53 . </p><p>Zechariah 4 - 11:12 . </p><p>Isaiah 54 - 13:58 . </p><p>Isaiah 55 - 18:04 . </p><p>The prophet Zechariah was a contemporary of the prophet Haggai; both prophesy to those exiles returning to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 11 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Zechariah 1 - 1:13 . </p><p>Zechariah 2 - 5:39 . </p><p>Zechariah 3 - 8:53 . </p><p>Zechariah 4 - 11:12 . </p><p>Isaiah 54 - 13:58 . </p><p>Isaiah 55 - 18:04 . </p><p>The prophet Zechariah was a contemporary of the prophet Haggai; both prophesy to those exiles returning to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 1-4, Isaiah 54-55</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:01</itunes:duration>
      <itunes:summary>The prophet Zechariah was a contemporary of the prophet Haggai; both prophesy to those exiles returning to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</itunes:summary>
      <itunes:subtitle>The prophet Zechariah was a contemporary of the prophet Haggai; both prophesy to those exiles returning to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>232</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Peter 1-3, Isaiah 52-53</title>
      <description><![CDATA[<p>2 Peter 1 - 1:13 . </p><p>2 Peter 2 - 4:59 . </p><p>2 Peter 3 - 9:42 . </p><p>Isaiah 52 - 13:44 . </p><p>Isaiah 53 - 17:09 . </p><p>In Peter’s second letter, the apostle writes to encourage the church to confirm their calling and election by exercising the divine power given to them for life and godliness. Peter warns them against false teachers who claim Christ but in reality are self-glorifying and treacherous, exploiting the church in their greed with made-up stories. Finally, Peter encourages the church to patiently await Christ’s second coming, for the judgment of the wicked is sure. Since this is a short epistle we’ll have a double dose of Isaiah, reading chapters 52-53, wherein the suffering servant is pierced because of our rebellion and crushed because of our iniquities, but we are healed by his wounds.</p><p>:::</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 8 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>2 Peter 1 - 1:13 . </p><p>2 Peter 2 - 4:59 . </p><p>2 Peter 3 - 9:42 . </p><p>Isaiah 52 - 13:44 . </p><p>Isaiah 53 - 17:09 . </p><p>In Peter’s second letter, the apostle writes to encourage the church to confirm their calling and election by exercising the divine power given to them for life and godliness. Peter warns them against false teachers who claim Christ but in reality are self-glorifying and treacherous, exploiting the church in their greed with made-up stories. Finally, Peter encourages the church to patiently await Christ’s second coming, for the judgment of the wicked is sure. Since this is a short epistle we’ll have a double dose of Isaiah, reading chapters 52-53, wherein the suffering servant is pierced because of our rebellion and crushed because of our iniquities, but we are healed by his wounds.</p><p>:::</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Peter 1-3, Isaiah 52-53</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:22</itunes:duration>
      <itunes:summary>In Peter’s second letter, the apostle writes to encourage the church to confirm their calling and election by exercising the divine power given to them for life and godliness. Peter warns them against false teachers who claim Christ but in reality are self-glorifying and treacherous, exploiting the church in their greed with made-up stories. Finally, Peter encourages the church to patiently await Christ’s second coming, for the judgment of the wicked is sure. Since this is a short epistle we’ll have a double dose of Isaiah, reading chapters 52-53, wherein the suffering servant is pierced because of our rebellion and crushed because of our iniquities, but we are healed by his wounds.</itunes:summary>
      <itunes:subtitle>In Peter’s second letter, the apostle writes to encourage the church to confirm their calling and election by exercising the divine power given to them for life and godliness. Peter warns them against false teachers who claim Christ but in reality are self-glorifying and treacherous, exploiting the church in their greed with made-up stories. Finally, Peter encourages the church to patiently await Christ’s second coming, for the judgment of the wicked is sure. Since this is a short epistle we’ll have a double dose of Isaiah, reading chapters 52-53, wherein the suffering servant is pierced because of our rebellion and crushed because of our iniquities, but we are healed by his wounds.</itunes:subtitle>
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      <itunes:episode>231</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Nahum, Habakkuk, Psalm 149</title>
      <description><![CDATA[<p>Nahum 1 - 1:15 . </p><p>Nahum 2 - 4:27 . </p><p>Nahum 3 - 7:20 . </p><p>Habakkuk 1 - 12:54 . </p><p>Habakkuk 2 - 16:20 . </p><p>Habakkuk 3 - 20:55 . </p><p>Psalm 149 - 25:02 . </p><p>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, the capital of Assyria, a place of unparalleled power and wealth. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later in Habakkuk, the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 7 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Nahum 1 - 1:15 . </p><p>Nahum 2 - 4:27 . </p><p>Nahum 3 - 7:20 . </p><p>Habakkuk 1 - 12:54 . </p><p>Habakkuk 2 - 16:20 . </p><p>Habakkuk 3 - 20:55 . </p><p>Psalm 149 - 25:02 . </p><p>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, the capital of Assyria, a place of unparalleled power and wealth. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later in Habakkuk, the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nahum, Habakkuk, Psalm 149</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:04</itunes:duration>
      <itunes:summary>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, the capital of Assyria, a place of unparalleled power and wealth. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later in Habakkuk, the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith.</itunes:summary>
      <itunes:subtitle>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, the capital of Assyria, a place of unparalleled power and wealth. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later in Habakkuk, the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith.</itunes:subtitle>
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      <itunes:episode>230</itunes:episode>
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      <title>Zephaniah, 2 Thessalonians, Psalm 148</title>
      <description><![CDATA[<p>Zephaniah 1 – 1:09 . </p><p>Zephaniah 2 – 5:02 . </p><p>Zephaniah 3 – 8:47 . </p><p>2 Thessalonians 1 – 14:41 . </p><p>2 Thessalonians 2 – 16:55 . </p><p>2 Thessalonians 3 – 19:59 . </p><p>Psalm 148 – 22:56 . </p><p>The prophet Zephaniah extends an urgent invitation to seek the Lord and only the Lord. At the time of Zephaniah’s prophecy, even the priests in the house of the Lord were worshipping other gods. He predicts that a day of the Lord is approaching to eliminate those who rebel against Him, but in His grace, he will leave a meek and humble remnant. Later, in 2 Thessalonians, Paul writes to the church concerning how they should live in light of Christ’s impending return. Rather than live idle lives, they are encouraged to work until that day comes, giving glory to God by loving each other well and committing themselves to faithful obedience. :::</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 6 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Zephaniah 1 – 1:09 . </p><p>Zephaniah 2 – 5:02 . </p><p>Zephaniah 3 – 8:47 . </p><p>2 Thessalonians 1 – 14:41 . </p><p>2 Thessalonians 2 – 16:55 . </p><p>2 Thessalonians 3 – 19:59 . </p><p>Psalm 148 – 22:56 . </p><p>The prophet Zephaniah extends an urgent invitation to seek the Lord and only the Lord. At the time of Zephaniah’s prophecy, even the priests in the house of the Lord were worshipping other gods. He predicts that a day of the Lord is approaching to eliminate those who rebel against Him, but in His grace, he will leave a meek and humble remnant. Later, in 2 Thessalonians, Paul writes to the church concerning how they should live in light of Christ’s impending return. Rather than live idle lives, they are encouraged to work until that day comes, giving glory to God by loving each other well and committing themselves to faithful obedience. :::</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zephaniah, 2 Thessalonians, Psalm 148</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:27</itunes:duration>
      <itunes:summary>The prophet Zephaniah extends an urgent invitation to seek the Lord and only the Lord. At the time of Zephaniah’s prophecy, even the priests in the house of the Lord were worshipping other gods. He predicts that a day of the Lord is approaching to eliminate those who rebel against Him, but in His grace, he will leave a meek and humble remnant. Later, in 2 Thessalonians, Paul writes to the church concerning how they should live in light of Christ’s impending return. Rather than live idle lives, they are encouraged to work until that day comes, giving glory to God by loving each other well and committing themselves to faithful obedience. </itunes:summary>
      <itunes:subtitle>The prophet Zephaniah extends an urgent invitation to seek the Lord and only the Lord. At the time of Zephaniah’s prophecy, even the priests in the house of the Lord were worshipping other gods. He predicts that a day of the Lord is approaching to eliminate those who rebel against Him, but in His grace, he will leave a meek and humble remnant. Later, in 2 Thessalonians, Paul writes to the church concerning how they should live in light of Christ’s impending return. Rather than live idle lives, they are encouraged to work until that day comes, giving glory to God by loving each other well and committing themselves to faithful obedience. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:season>5</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">f4d436ff-61ca-4eea-8daa-85261e622a48</guid>
      <title>Micah 5-7, Isaiah 50-51</title>
      <description><![CDATA[<p>Micah 5 - 1:08 . </p><p>Micah 6 - 4:07 . </p><p>Micah 7 - 8:38 . </p><p>Isaiah 50 - 13:36 . </p><p>Isaiah 51 - 16:30 . </p><p>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 5 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Micah 5 - 1:08 . </p><p>Micah 6 - 4:07 . </p><p>Micah 7 - 8:38 . </p><p>Isaiah 50 - 13:36 . </p><p>Isaiah 51 - 16:30 . </p><p>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Micah 5-7, Isaiah 50-51</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:24</itunes:duration>
      <itunes:summary>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</itunes:summary>
      <itunes:subtitle>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>228</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Micah 1-4, Isaiah 48-49</title>
      <description><![CDATA[<p>Micah 1 - 1:13 . </p><p>Micah 2 - 4:40 . </p><p>Micah 3 - 8:44 . </p><p>Micah 4 - 11:34 . </p><p>Isaiah 48 - 15:17 . </p><p>Isaiah 49 - 20:06 . </p><p>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 4 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Micah 1 - 1:13 . </p><p>Micah 2 - 4:40 . </p><p>Micah 3 - 8:44 . </p><p>Micah 4 - 11:34 . </p><p>Isaiah 48 - 15:17 . </p><p>Isaiah 49 - 20:06 . </p><p>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Micah 1-4, Isaiah 48-49</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:28</itunes:duration>
      <itunes:summary>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </itunes:summary>
      <itunes:subtitle>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Joel 1-3, Isaiah 47</title>
      <description><![CDATA[<p>Joel 1 – 1:11 . </p><p>Joel 2 – 4:45 . </p><p>Joel 3 – 12:35 . </p><p>Isaiah 47 – 16:49 .</p><p>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts & the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope & joy.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 1 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Joel 1 – 1:11 . </p><p>Joel 2 – 4:45 . </p><p>Joel 3 – 12:35 . </p><p>Isaiah 47 – 16:49 .</p><p>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts & the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope & joy.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joel 1-3, Isaiah 47</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:13</itunes:duration>
      <itunes:summary>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts &amp; the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope &amp; joy.</itunes:summary>
      <itunes:subtitle>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts &amp; the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope &amp; joy.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Thessalonians 1-5, Isaiah 46</title>
      <description><![CDATA[<p>1 Thessalonians 1 - 1:09 . </p><p>1 Thessalonians 2 - 2:58 . </p><p>1 Thessalonians 3 - 7:43 . </p><p>1 Thessalonians 4 - 9:51 . </p><p>1 Thessalonians 5 - 12:56 . </p><p>Isaiah 46 - 16:49 . </p><p>On his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s passage, Paul attempts to answer some unresolved questions that they have covering an array of topics. Though they had some misunderstandings, overall, they appear to be a faithful, God-fearing church, laboring side-by-side while looking for the Lord’s return.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 30 Nov 2023 05:23:46 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>1 Thessalonians 1 - 1:09 . </p><p>1 Thessalonians 2 - 2:58 . </p><p>1 Thessalonians 3 - 7:43 . </p><p>1 Thessalonians 4 - 9:51 . </p><p>1 Thessalonians 5 - 12:56 . </p><p>Isaiah 46 - 16:49 . </p><p>On his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s passage, Paul attempts to answer some unresolved questions that they have covering an array of topics. Though they had some misunderstandings, overall, they appear to be a faithful, God-fearing church, laboring side-by-side while looking for the Lord’s return.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Thessalonians 1-5, Isaiah 46</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:40</itunes:duration>
      <itunes:summary>On his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s passage, Paul attempts to answer some unresolved questions that they have covering an array of topics. Though they had some misunderstandings, overall, they appear to be a faithful, God-fearing church, laboring side-by-side while looking for the Lord’s return.</itunes:summary>
      <itunes:subtitle>On his second missionary journey recorded in Acts, Paul stopped in the port city of Thessalonica, preached in the synagogue, and a church formed in the city. In just a few short weeks, a riot began, and Paul was forced to leave the fledgling church body. Here in today’s passage, Paul attempts to answer some unresolved questions that they have covering an array of topics. Though they had some misunderstandings, overall, they appear to be a faithful, God-fearing church, laboring side-by-side while looking for the Lord’s return.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Daniel 10-12, Isaiah 45</title>
      <description><![CDATA[<p>Daniel 10 - 1:12 . </p><p>Daniel 11 - 5:12 . </p><p>Daniel 12 – 15:11 . </p><p>Isaiah 45 - 18:18 . </p><p>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 29 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Daniel 10 - 1:12 . </p><p>Daniel 11 - 5:12 . </p><p>Daniel 12 – 15:11 . </p><p>Isaiah 45 - 18:18 . </p><p>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 10-12, Isaiah 45</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:56</itunes:duration>
      <itunes:summary>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</itunes:summary>
      <itunes:subtitle>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>224</itunes:episode>
      <itunes:season>5</itunes:season>
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    <item>
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      <title>Daniel 7-9, Isaiah 44</title>
      <description><![CDATA[<p>Daniel 7 - 1:09 . </p><p>Daniel 8 - 8:12 . </p><p>Daniel 9 - 14:39 . </p><p>Isaiah 44 - 21:51 . </p><p>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persia empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 28 Nov 2023 05:21:38 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Daniel 7 - 1:09 . </p><p>Daniel 8 - 8:12 . </p><p>Daniel 9 - 14:39 . </p><p>Isaiah 44 - 21:51 . </p><p>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persia empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 7-9, Isaiah 44</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:13</itunes:duration>
      <itunes:summary>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persia empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</itunes:summary>
      <itunes:subtitle>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persia empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Daniel 4-6, Isaiah 43:14-28</title>
      <description><![CDATA[<p>Daniel 4 - 1:11 . </p><p>Daniel 5 - 10:57 . </p><p>Daniel 6 - 19:09 . </p><p>Isaiah 43:14-28 - 25:50 . </p><p>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. These next three chapters each happen in successive time periods under successive kings whom Daniel served under, however, later chapters do not maintain chronological order. Each account shows God’s supreme authority over all kings and kingdoms. Those who attempt to thwart the Lord’s plans and the Lord’s ways are all shown to be weak and easily dismissed.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 27 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Daniel 4 - 1:11 . </p><p>Daniel 5 - 10:57 . </p><p>Daniel 6 - 19:09 . </p><p>Isaiah 43:14-28 - 25:50 . </p><p>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. These next three chapters each happen in successive time periods under successive kings whom Daniel served under, however, later chapters do not maintain chronological order. Each account shows God’s supreme authority over all kings and kingdoms. Those who attempt to thwart the Lord’s plans and the Lord’s ways are all shown to be weak and easily dismissed.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 4-6, Isaiah 43:14-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:32</itunes:duration>
      <itunes:summary>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. These next three chapters each happen in successive time periods under successive kings whom Daniel served under, however, later chapters do not maintain chronological order. Each account shows God’s supreme authority over all kings and kingdoms. Those who attempt to thwart the Lord’s plans and the Lord’s ways are all shown to be weak and easily dismissed.</itunes:summary>
      <itunes:subtitle>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. These next three chapters each happen in successive time periods under successive kings whom Daniel served under, however, later chapters do not maintain chronological order. Each account shows God’s supreme authority over all kings and kingdoms. Those who attempt to thwart the Lord’s plans and the Lord’s ways are all shown to be weak and easily dismissed.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:season>5</itunes:season>
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    <item>
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      <title>Daniel 1-3, Isaiah 43:1-13</title>
      <description><![CDATA[<p>Daniel 1 - 1:11 . </p><p>Daniel 2 - 4:43 . </p><p>Daniel 3 - 16:19 . </p><p>Isaiah 43:1-13 - 23:30 . </p><p>The book of Daniel is an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 22 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Daniel 1 - 1:11 . </p><p>Daniel 2 - 4:43 . </p><p>Daniel 3 - 16:19 . </p><p>Isaiah 43:1-13 - 23:30 . </p><p>The book of Daniel is an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 1-3, Isaiah 43:1-13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:16</itunes:duration>
      <itunes:summary>The book of Daniel is an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</itunes:summary>
      <itunes:subtitle>The book of Daniel is an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>221</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>John 19-21, Isaiah 42</title>
      <description><![CDATA[<p>John 19 - 1:17 . </p><p>John 20 - 9:45 . </p><p>John 21 - 16:25 . </p><p>Isaiah 42 - 22:05 . </p><p>The disciple Jesus loves, better known as John, continues to give us his account of the crucifixion and resurrection of Jesus. As in the rest of his gospel, John points out the ways in which the death of Jesus fulfilled the Scriptures that preceded him. While all of the gospel accounts include the resurrection of Jesus, each one gives unique perspectives from the participants of what happened afterward. After Jesus reveals himself to Mary Magdelene, we read three accounts of Jesus appearing to the disciples as a group. John writes all of this so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 21 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>John 19 - 1:17 . </p><p>John 20 - 9:45 . </p><p>John 21 - 16:25 . </p><p>Isaiah 42 - 22:05 . </p><p>The disciple Jesus loves, better known as John, continues to give us his account of the crucifixion and resurrection of Jesus. As in the rest of his gospel, John points out the ways in which the death of Jesus fulfilled the Scriptures that preceded him. While all of the gospel accounts include the resurrection of Jesus, each one gives unique perspectives from the participants of what happened afterward. After Jesus reveals himself to Mary Magdelene, we read three accounts of Jesus appearing to the disciples as a group. John writes all of this so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 19-21, Isaiah 42</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:26:50</itunes:duration>
      <itunes:summary>The disciple Jesus loves, better known as John, continues to give us his account of the crucifixion and resurrection of Jesus. As in the rest of his gospel, John points out the ways in which the death of Jesus fulfilled the Scriptures that preceded him. While all of the gospel accounts include the resurrection of Jesus, each one gives unique perspectives from the participants of what happened afterward. After Jesus reveals himself to Mary Magdelene, we read three accounts of Jesus appearing to the disciples as a group. John writes all of this so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.</itunes:summary>
      <itunes:subtitle>The disciple Jesus loves, better known as John, continues to give us his account of the crucifixion and resurrection of Jesus. As in the rest of his gospel, John points out the ways in which the death of Jesus fulfilled the Scriptures that preceded him. While all of the gospel accounts include the resurrection of Jesus, each one gives unique perspectives from the participants of what happened afterward. After Jesus reveals himself to Mary Magdelene, we read three accounts of Jesus appearing to the disciples as a group. John writes all of this so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>220</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>John 16-18, Isaiah 41</title>
      <description><![CDATA[<p>John 15:26-27 – 1:11 . </p><p>John 16 - 1:28 . </p><p>John 17 - 7:34 . </p><p>John 18 - 11:47 . </p><p>Isaiah 41 - 20:11 . </p><p>As Jesus walks to the garden where he will spend his final moments with the disciples, he continues to divulge the relationship between the persons of the Trinity. The Spirit comes from the Father and submits to the Son. The Son commands the Spirit but submits to the Father. And the Father has authority over the Son and the Spirit while still honoring both as equal in divinity. Jesus prays for His present disciples as well as those who will believe in the future, asking that they might know the Father’s love and that they might be protected from the evil one. Finally, Jesus is captured and sent to trial before the Jews and before Pilate.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 20 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>John 15:26-27 – 1:11 . </p><p>John 16 - 1:28 . </p><p>John 17 - 7:34 . </p><p>John 18 - 11:47 . </p><p>Isaiah 41 - 20:11 . </p><p>As Jesus walks to the garden where he will spend his final moments with the disciples, he continues to divulge the relationship between the persons of the Trinity. The Spirit comes from the Father and submits to the Son. The Son commands the Spirit but submits to the Father. And the Father has authority over the Son and the Spirit while still honoring both as equal in divinity. Jesus prays for His present disciples as well as those who will believe in the future, asking that they might know the Father’s love and that they might be protected from the evil one. Finally, Jesus is captured and sent to trial before the Jews and before Pilate.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 16-18, Isaiah 41</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:01</itunes:duration>
      <itunes:summary>As Jesus walks to the garden where he will spend his final moments with the disciples, he continues to divulge the relationship between the persons of the Trinity. The Spirit comes from the Father and submits to the Son. The Son commands the Spirit but submits to the Father. And the Father has authority over the Son and the Spirit while still honoring both as equal in divinity. Jesus prays for His present disciples as well as those who will believe in the future, asking that they might know the Father’s love and that they might be protected from the evil one. Finally, Jesus is captured and sent to trial before the Jews and before Pilate.</itunes:summary>
      <itunes:subtitle>As Jesus walks to the garden where he will spend his final moments with the disciples, he continues to divulge the relationship between the persons of the Trinity. The Spirit comes from the Father and submits to the Son. The Son commands the Spirit but submits to the Father. And the Father has authority over the Son and the Spirit while still honoring both as equal in divinity. Jesus prays for His present disciples as well as those who will believe in the future, asking that they might know the Father’s love and that they might be protected from the evil one. Finally, Jesus is captured and sent to trial before the Jews and before Pilate.</itunes:subtitle>
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      <title>John 12-15, Isaiah 40</title>
      <description><![CDATA[<p>John 12 – 1:10 . </p><p>John 13 – 9:25 . </p><p>John 14 – 15:31 . </p><p>John 15 – 20:44 . </p><p>Isaiah 40 – 24:47 . </p><p>Here in John’s gospel, we get a lengthy behind-the-scenes look at the Last Supper. As Jesus eats the Passover meal with his disciples, he knows that the hour of His crucifixion is drawing near. As both Lord and servant, Jesus leads by example and washes the disciples’ feet and commands them to love one another. It’s revealed that Judas will betray Jesus, and he departs from the other disciples to execute his plan. Jesus reveals the nature of the relationships within the triune Godhead, describing how the Father, the Son, and the Holy Spirit relate to one another. Finally, Jesus tells his disciples that they should expect to be persecuted by the world.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 17 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>John 12 – 1:10 . </p><p>John 13 – 9:25 . </p><p>John 14 – 15:31 . </p><p>John 15 – 20:44 . </p><p>Isaiah 40 – 24:47 . </p><p>Here in John’s gospel, we get a lengthy behind-the-scenes look at the Last Supper. As Jesus eats the Passover meal with his disciples, he knows that the hour of His crucifixion is drawing near. As both Lord and servant, Jesus leads by example and washes the disciples’ feet and commands them to love one another. It’s revealed that Judas will betray Jesus, and he departs from the other disciples to execute his plan. Jesus reveals the nature of the relationships within the triune Godhead, describing how the Father, the Son, and the Holy Spirit relate to one another. Finally, Jesus tells his disciples that they should expect to be persecuted by the world.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 12-15, Isaiah 40</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:31:28</itunes:duration>
      <itunes:summary>Here in John’s gospel, we get a lengthy behind-the-scenes look at the Last Supper. As Jesus eats the Passover meal with his disciples, he knows that the hour of His crucifixion is drawing near. As both Lord and servant, Jesus leads by example and washes the disciples’ feet and commands them to love one another. It’s revealed that Judas will betray Jesus, and he departs from the other disciples to execute his plan. Jesus reveals the nature of the relationships within the triune Godhead, describing how the Father, the Son, and the Holy Spirit relate to one another. Finally, Jesus tells his disciples that they should expect to be persecuted by the world.</itunes:summary>
      <itunes:subtitle>Here in John’s gospel, we get a lengthy behind-the-scenes look at the Last Supper. As Jesus eats the Passover meal with his disciples, he knows that the hour of His crucifixion is drawing near. As both Lord and servant, Jesus leads by example and washes the disciples’ feet and commands them to love one another. It’s revealed that Judas will betray Jesus, and he departs from the other disciples to execute his plan. Jesus reveals the nature of the relationships within the triune Godhead, describing how the Father, the Son, and the Holy Spirit relate to one another. Finally, Jesus tells his disciples that they should expect to be persecuted by the world.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>John 9-11, Psalms 146-147</title>
      <description><![CDATA[<p>John 9 - 1:11 . </p><p>John 10 - 8:34 . </p><p>John 11 - 14:26 . </p><p>Psalm  146 - 23:56 . </p><p>Psalm 147 - 25:25 .</p><p>Our reading begins with a miraculous and undeniable sign: Jesus heals a man who was born blind, and the Pharisees can’t believe it. Later, Jesus raises his friend, Lazarus, from the dead in front of large crowd. This is Jesus’s seventh messianic sign given before the crucifixion, and this one points forward to his own resurrection and his power over death. As many in people in Bethany had witnessed the corpse of Lazarus first-hand, the miracle caused quite a stir amongst the people, which caused the Jews to hate Jesus even more. It is after this miraculous sign that they resolve to kill both Jesus and Lazarus, in order to snuff out the growing witness of Jesus’ power.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 16 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>John 9 - 1:11 . </p><p>John 10 - 8:34 . </p><p>John 11 - 14:26 . </p><p>Psalm  146 - 23:56 . </p><p>Psalm 147 - 25:25 .</p><p>Our reading begins with a miraculous and undeniable sign: Jesus heals a man who was born blind, and the Pharisees can’t believe it. Later, Jesus raises his friend, Lazarus, from the dead in front of large crowd. This is Jesus’s seventh messianic sign given before the crucifixion, and this one points forward to his own resurrection and his power over death. As many in people in Bethany had witnessed the corpse of Lazarus first-hand, the miracle caused quite a stir amongst the people, which caused the Jews to hate Jesus even more. It is after this miraculous sign that they resolve to kill both Jesus and Lazarus, in order to snuff out the growing witness of Jesus’ power.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 9-11, Psalms 146-147</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:33</itunes:duration>
      <itunes:summary>Our reading begins with a miraculous and undeniable sign: Jesus heals a man who was born blind, and the Pharisees can’t believe it. Later, Jesus raises his friend, Lazarus, from the dead in front of large crowd. This is Jesus’s seventh messianic sign given before the crucifixion, and this one points forward to his own resurrection and his power over death. As many in people in Bethany had witnessed the corpse of Lazarus first-hand, the miracle caused quite a stir amongst the people, which caused the Jews to hate Jesus even more. It is after this miraculous sign that they resolve to kill both Jesus and Lazarus, in order to snuff out the growing witness of Jesus’ power.</itunes:summary>
      <itunes:subtitle>Our reading begins with a miraculous and undeniable sign: Jesus heals a man who was born blind, and the Pharisees can’t believe it. Later, Jesus raises his friend, Lazarus, from the dead in front of large crowd. This is Jesus’s seventh messianic sign given before the crucifixion, and this one points forward to his own resurrection and his power over death. As many in people in Bethany had witnessed the corpse of Lazarus first-hand, the miracle caused quite a stir amongst the people, which caused the Jews to hate Jesus even more. It is after this miraculous sign that they resolve to kill both Jesus and Lazarus, in order to snuff out the growing witness of Jesus’ power.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>217</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>John 6-8</title>
      <description><![CDATA[<p>John 6 - 1:09 . </p><p>John 7 - 12:28 . </p><p>John 8 - 20:52 . </p><p>In today’s passage, Jesus feeds 5,000 people with five loaves and two fish. Those who received this free meal begin looking for Jesus, not because of the sign itself but because of what they can get out of it. Here, Jesus begins teaching strange things, saying that his disciples must eat his flesh and drink blood, and after hearing this, many abandon Jesus. Later, during the Festival of Shelters, Jesus goes to Judea to preach and teach even though some of the Jews were trying to kill him. The crowd is divided about whether or not he is the Messiah. When Jesus calls God his Father and says “before Abraham was, I am.” they pick up stones to kill him.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 15 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>John 6 - 1:09 . </p><p>John 7 - 12:28 . </p><p>John 8 - 20:52 . </p><p>In today’s passage, Jesus feeds 5,000 people with five loaves and two fish. Those who received this free meal begin looking for Jesus, not because of the sign itself but because of what they can get out of it. Here, Jesus begins teaching strange things, saying that his disciples must eat his flesh and drink blood, and after hearing this, many abandon Jesus. Later, during the Festival of Shelters, Jesus goes to Judea to preach and teach even though some of the Jews were trying to kill him. The crowd is divided about whether or not he is the Messiah. When Jesus calls God his Father and says “before Abraham was, I am.” they pick up stones to kill him.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 6-8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:35</itunes:duration>
      <itunes:summary>In today’s passage, Jesus feeds 5,000 people with five loaves and two fish. Those who received this free meal begin looking for Jesus, not because of the sign itself but because of what they can get out of it. Here, Jesus begins teaching strange things, saying that his disciples must eat his flesh and drink blood, and after hearing this, many abandon Jesus. Later, during the Festival of Shelters, Jesus goes to Judea to preach and teach even though some of the Jews were trying to kill him. The crowd is divided about whether or not he is the Messiah. When Jesus calls God his Father and says “before Abraham was, I am.” they pick up stones to kill him.</itunes:summary>
      <itunes:subtitle>In today’s passage, Jesus feeds 5,000 people with five loaves and two fish. Those who received this free meal begin looking for Jesus, not because of the sign itself but because of what they can get out of it. Here, Jesus begins teaching strange things, saying that his disciples must eat his flesh and drink blood, and after hearing this, many abandon Jesus. Later, during the Festival of Shelters, Jesus goes to Judea to preach and teach even though some of the Jews were trying to kill him. The crowd is divided about whether or not he is the Messiah. When Jesus calls God his Father and says “before Abraham was, I am.” they pick up stones to kill him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>John 4-5, Psalm 145</title>
      <description><![CDATA[<p>John 4 - 1:09 . </p><p>John 5 - 10:16 . </p><p>Psalm 145 - 17:56 . </p><p>In today’s episode, Jesus passes through Samaria, a town that most Jews considered to be so loathsome that even setting foot inside the city limits would have been frowned upon. Jesus not only does <i>this</i>, but he breaks custom by asking a Samaritan woman for a drink of water, telling her about the living water that leads to eternal life. Along with his disciples, he stays for two days before continuing onward to Galilee. Later, in Jerusalem, Jesus heals a mand on the Sabbath and refers to God as his Father, and this is where he begins to earn the ire of the Pharisees.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 14 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>John 4 - 1:09 . </p><p>John 5 - 10:16 . </p><p>Psalm 145 - 17:56 . </p><p>In today’s episode, Jesus passes through Samaria, a town that most Jews considered to be so loathsome that even setting foot inside the city limits would have been frowned upon. Jesus not only does <i>this</i>, but he breaks custom by asking a Samaritan woman for a drink of water, telling her about the living water that leads to eternal life. Along with his disciples, he stays for two days before continuing onward to Galilee. Later, in Jerusalem, Jesus heals a mand on the Sabbath and refers to God as his Father, and this is where he begins to earn the ire of the Pharisees.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 4-5, Psalm 145</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:34</itunes:duration>
      <itunes:summary>In today’s episode, Jesus passes through Samaria, a town that most Jews considered to be so loathsome that even setting foot inside the city limits would have been frowned upon. Jesus not only does this, but he breaks custom by asking a Samaritan woman for a drink of water, telling her about the living water that leads to eternal life. Along with his disciples, he stays for two days before continuing onward to Galilee. Later, in Jerusalem, Jesus heals a mand on the Sabbath and refers to God as his Father, and this is where he begins to earn the ire of the Pharisees.</itunes:summary>
      <itunes:subtitle>In today’s episode, Jesus passes through Samaria, a town that most Jews considered to be so loathsome that even setting foot inside the city limits would have been frowned upon. Jesus not only does this, but he breaks custom by asking a Samaritan woman for a drink of water, telling her about the living water that leads to eternal life. Along with his disciples, he stays for two days before continuing onward to Galilee. Later, in Jerusalem, Jesus heals a mand on the Sabbath and refers to God as his Father, and this is where he begins to earn the ire of the Pharisees.</itunes:subtitle>
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      <title>John 1-3, Psalm 144</title>
      <description><![CDATA[<p>John 1 - 1:12 . </p><p>John 2 - 9:56 . </p><p>John 3 - 13:32 . </p><p>Psalm 144 - 19:32 . </p><p>As many of you may know, there are four gospel accounts in the New Testament, three of which are called “synoptic” gospels, which means “seeing the same thing.” The gospel of John is the outlier, especially because it dives into some of the deeper aspects of Christ’s life and teachings. John opens with a profound reflection on the Christ of eternity past who existed before creation, calling to mind the opening of the creation account in Genesis. He moves on to cover the ministry of John the Baptist, transitioning gracefully from that ministry to the ministry of Jesus, giving attention to Christ’s surprising authority over the created order itself and to his command of the Scriptures.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 13 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>John 1 - 1:12 . </p><p>John 2 - 9:56 . </p><p>John 3 - 13:32 . </p><p>Psalm 144 - 19:32 . </p><p>As many of you may know, there are four gospel accounts in the New Testament, three of which are called “synoptic” gospels, which means “seeing the same thing.” The gospel of John is the outlier, especially because it dives into some of the deeper aspects of Christ’s life and teachings. John opens with a profound reflection on the Christ of eternity past who existed before creation, calling to mind the opening of the creation account in Genesis. He moves on to cover the ministry of John the Baptist, transitioning gracefully from that ministry to the ministry of Jesus, giving attention to Christ’s surprising authority over the created order itself and to his command of the Scriptures.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>John 1-3, Psalm 144</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:50</itunes:duration>
      <itunes:summary>As many of you may know, there are four gospel accounts in the New Testament, three of which are called “synoptic” gospels, which means “seeing the same thing.” The gospel of John is the outlier, especially because it dives into some of the deeper aspects of Christ’s life and teachings. John opens with a profound reflection on the Christ of eternity past who existed before creation, calling to mind the opening of the creation account in Genesis. He moves on to cover the ministry of John the Baptist, transitioning gracefully from that ministry to the ministry of Jesus, giving attention to Christ’s surprising authority over the created order itself and to his command of the Scriptures.</itunes:summary>
      <itunes:subtitle>As many of you may know, there are four gospel accounts in the New Testament, three of which are called “synoptic” gospels, which means “seeing the same thing.” The gospel of John is the outlier, especially because it dives into some of the deeper aspects of Christ’s life and teachings. John opens with a profound reflection on the Christ of eternity past who existed before creation, calling to mind the opening of the creation account in Genesis. He moves on to cover the ministry of John the Baptist, transitioning gracefully from that ministry to the ministry of Jesus, giving attention to Christ’s surprising authority over the created order itself and to his command of the Scriptures.</itunes:subtitle>
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      <title>Ezekiel 45-48, Psalms 142-143</title>
      <description><![CDATA[<p>Ezekiel 45 - 1:15 . </p><p>Ezekiel 46 - 7:57 . </p><p>Ezekiel 47 - 13:10 . </p><p>Ezekiel 48 - 18:57 . </p><p>Psalm 142 - 26:12 . </p><p>Psalm 143 - 27:18 . </p><p>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 10 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 45 - 1:15 . </p><p>Ezekiel 46 - 7:57 . </p><p>Ezekiel 47 - 13:10 . </p><p>Ezekiel 48 - 18:57 . </p><p>Psalm 142 - 26:12 . </p><p>Psalm 143 - 27:18 . </p><p>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 45-48, Psalms 142-143</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:53</itunes:duration>
      <itunes:summary>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</itunes:summary>
      <itunes:subtitle>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</itunes:subtitle>
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      <itunes:episode>213</itunes:episode>
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      <title>Ezekiel 42-44, Psalms 140-141</title>
      <description><![CDATA[<p>Ezekiel 42 - 1:11 . </p><p>Ezekiel 43 - 4:54 . </p><p>Ezekiel 44 - 12:12 . </p><p>Psalm 140 - 19:26 . </p><p>Psalm 141 - 21:21 . </p><p>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Jerusalem would be made a desolation, and the people exiled from the land. The temple had become defiled and desecrated by Israel’s idols, so the Lord sent the Chaldeans to demolish it. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor returns.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 9 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 42 - 1:11 . </p><p>Ezekiel 43 - 4:54 . </p><p>Ezekiel 44 - 12:12 . </p><p>Psalm 140 - 19:26 . </p><p>Psalm 141 - 21:21 . </p><p>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Jerusalem would be made a desolation, and the people exiled from the land. The temple had become defiled and desecrated by Israel’s idols, so the Lord sent the Chaldeans to demolish it. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor returns.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 42-44, Psalms 140-141</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:00</itunes:duration>
      <itunes:summary>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Jerusalem would be made a desolation, and the people exiled from the land. The temple had become defiled and desecrated by Israel’s idols, so the Lord sent the Chaldeans to demolish it. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor returns.</itunes:summary>
      <itunes:subtitle>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Jerusalem would be made a desolation, and the people exiled from the land. The temple had become defiled and desecrated by Israel’s idols, so the Lord sent the Chaldeans to demolish it. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor returns.</itunes:subtitle>
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      <title>Ezekiel 39-41, Psalm 139</title>
      <description><![CDATA[<p>Ezekiel  39 - 1:08 . </p><p>Ezekiel 40 - 8:30 . </p><p>Ezekiel 41 - 18:53 . </p><p>Psalm 139 - 24:23 . </p><p>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 8 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel  39 - 1:08 . </p><p>Ezekiel 40 - 8:30 . </p><p>Ezekiel 41 - 18:53 . </p><p>Psalm 139 - 24:23 . </p><p>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 39-41, Psalm 139</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:08</itunes:duration>
      <itunes:summary>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </itunes:summary>
      <itunes:subtitle>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </itunes:subtitle>
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      <itunes:episode>211</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Ezekiel 36-38, Psalms 137-138</title>
      <description><![CDATA[<p>Ezekiel 36 - 1:13 . </p><p>Ezekiel 37 - 10:44 . </p><p>Ezekiel 38 - 18:14 . </p><p>Psalm 137 - 23:57 . </p><p>Psalm 138 - 25:16 . </p><p>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, Ezekiel prophesies that Israel will be fruitful once more. Then, by means of a strange vision, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 7 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 36 - 1:13 . </p><p>Ezekiel 37 - 10:44 . </p><p>Ezekiel 38 - 18:14 . </p><p>Psalm 137 - 23:57 . </p><p>Psalm 138 - 25:16 . </p><p>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, Ezekiel prophesies that Israel will be fruitful once more. Then, by means of a strange vision, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 36-38, Psalms 137-138</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:27:31</itunes:duration>
      <itunes:summary>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, Ezekiel prophesies that Israel will be fruitful once more. Then, by means of a strange vision, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet.</itunes:summary>
      <itunes:subtitle>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, Ezekiel prophesies that Israel will be fruitful once more. Then, by means of a strange vision, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet.</itunes:subtitle>
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      <itunes:episode>210</itunes:episode>
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      <title>Ezekiel 33-35, Psalm 136</title>
      <description><![CDATA[<p>Ezekiel 33 - 1:15 . </p><p>Ezekiel 34 - 10:06 . </p><p>Ezekiel 35 - 18:27 . </p><p>Psalm 136 - 21:41 . </p><p>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 6 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 33 - 1:15 . </p><p>Ezekiel 34 - 10:06 . </p><p>Ezekiel 35 - 18:27 . </p><p>Psalm 136 - 21:41 . </p><p>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 33-35, Psalm 136</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:08</itunes:duration>
      <itunes:summary>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</itunes:summary>
      <itunes:subtitle>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>209</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Ezekiel 29-32, Psalms 134-135</title>
      <description><![CDATA[<p>Ezekiel 29 - 1:10 . </p><p>Ezekiel 30 - 6:02 . </p><p>Ezekiel 31 - 12:05 . </p><p>Ezekiel 32 - 17:41 . </p><p>Psalm 134 - 25:17 . </p><p>Psalm 135 - 25:44 . </p><p>As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it. In today’s text, God proclaims that he will once again use Babylon as the sword of his wrath. Unlike some other nations, the exiled Egyptians will be allowed to return to their land, but as a nation they will never again achieve their former status.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 3 Nov 2023 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 29 - 1:10 . </p><p>Ezekiel 30 - 6:02 . </p><p>Ezekiel 31 - 12:05 . </p><p>Ezekiel 32 - 17:41 . </p><p>Psalm 134 - 25:17 . </p><p>Psalm 135 - 25:44 . </p><p>As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it. In today’s text, God proclaims that he will once again use Babylon as the sword of his wrath. Unlike some other nations, the exiled Egyptians will be allowed to return to their land, but as a nation they will never again achieve their former status.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 29-32, Psalms 134-135</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:29:15</itunes:duration>
      <itunes:summary>As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it. In today’s text, God proclaims that he will once again use Babylon as the sword of his wrath. Unlike some other nations, the exiled Egyptians will be allowed to return to their land, but as a nation they will never again achieve their former status.</itunes:summary>
      <itunes:subtitle>As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it. In today’s text, God proclaims that he will once again use Babylon as the sword of his wrath. Unlike some other nations, the exiled Egyptians will be allowed to return to their land, but as a nation they will never again achieve their former status.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Ezekiel 25-28, Psalms 132-133</title>
      <description><![CDATA[<p>Ezekiel 25 - 1:13 . </p><p>Ezekiel 26 - 4:52 . </p><p>Ezekiel 27 - 10:50 . </p><p>Ezekiel 28 - 18:16 . </p><p>Psalm 132 - 24:36 . </p><p>Psalm 133 -  26:53 . </p><p>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in <i>his</i> siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 2 Nov 2023 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 25 - 1:13 . </p><p>Ezekiel 26 - 4:52 . </p><p>Ezekiel 27 - 10:50 . </p><p>Ezekiel 28 - 18:16 . </p><p>Psalm 132 - 24:36 . </p><p>Psalm 133 -  26:53 . </p><p>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in <i>his</i> siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 25-28, Psalms 132-133</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:17</itunes:duration>
      <itunes:summary>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in his siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</itunes:summary>
      <itunes:subtitle>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in his siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Ezekiel 22-24, Isaiah 39</title>
      <description><![CDATA[<p>Ezekiel 22 - 1:17 . </p><p>Ezekiel 23 - 8:33 . </p><p>Ezekiel 24 - 19:24 . </p><p>Isaiah 39 - 25:11 . </p><p>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As we begin, the Lord speaks with Ezekiel inviting him to pass judgment on Jerusalem, for the princes of Israel have abused their power in order to shed blood. The Lord goes on to tell a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. </p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 1 Nov 2023 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 22 - 1:17 . </p><p>Ezekiel 23 - 8:33 . </p><p>Ezekiel 24 - 19:24 . </p><p>Isaiah 39 - 25:11 . </p><p>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As we begin, the Lord speaks with Ezekiel inviting him to pass judgment on Jerusalem, for the princes of Israel have abused their power in order to shed blood. The Lord goes on to tell a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. </p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 22-24, Isaiah 39</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:00</itunes:duration>
      <itunes:summary>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As we begin, the Lord speaks with Ezekiel inviting him to pass judgment on Jerusalem, for the princes of Israel have abused their power in order to shed blood. The Lord goes on to tell a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. </itunes:summary>
      <itunes:subtitle>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As we begin, the Lord speaks with Ezekiel inviting him to pass judgment on Jerusalem, for the princes of Israel have abused their power in order to shed blood. The Lord goes on to tell a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. </itunes:subtitle>
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      <itunes:episode>206</itunes:episode>
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      <title>Ezekiel 19-21, Isaiah 38</title>
      <description><![CDATA[<p>Ezekiel 19 - 1:14 . </p><p>Ezekiel 20 - 3:46 . </p><p>Ezekiel 21 - 15:44 . </p><p>Isaiah 38 - 22:56 . </p><p>Our episode begins with a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relents from disaster so that His name won’t be profaned among the nations. The Lord will not answer them, for as they seek Him they also seek after idols, even sacrificing their children to false gods.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 31 Oct 2023 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 19 - 1:14 . </p><p>Ezekiel 20 - 3:46 . </p><p>Ezekiel 21 - 15:44 . </p><p>Isaiah 38 - 22:56 . </p><p>Our episode begins with a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relents from disaster so that His name won’t be profaned among the nations. The Lord will not answer them, for as they seek Him they also seek after idols, even sacrificing their children to false gods.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 19-21, Isaiah 38</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:28:09</itunes:duration>
      <itunes:summary>Our episode begins with a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relents from disaster so that His name won’t be profaned among the nations. The Lord will not answer them, for as they seek Him they also seek after idols, even sacrificing their children to false gods.</itunes:summary>
      <itunes:subtitle>Our episode begins with a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relents from disaster so that His name won’t be profaned among the nations. The Lord will not answer them, for as they seek Him they also seek after idols, even sacrificing their children to false gods.</itunes:subtitle>
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      <title>Ezekiel 16-18, Psalm 131</title>
      <description><![CDATA[<p>Ezekiel 16 - 1:20 . </p><p>Ezekiel 17 - 16:28 . </p><p>Ezekiel 18 - 22:51 . </p><p>Psalm 131 - 29:19 . </p><p>Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord says that a sinful man can be restored when he is repentant before God, but the one who turns away from righteousness will be condemned.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 30 Oct 2023 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 16 - 1:20 . </p><p>Ezekiel 17 - 16:28 . </p><p>Ezekiel 18 - 22:51 . </p><p>Psalm 131 - 29:19 . </p><p>Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord says that a sinful man can be restored when he is repentant before God, but the one who turns away from righteousness will be condemned.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 16-18, Psalm 131</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:41</itunes:duration>
      <itunes:summary>Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord says that a sinful man can be restored when he is repentant before God, but the one who turns away from righteousness will be condemned.</itunes:summary>
      <itunes:subtitle>Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord says that a sinful man can be restored when he is repentant before God, but the one who turns away from righteousness will be condemned.</itunes:subtitle>
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      <itunes:episode>204</itunes:episode>
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      <title>Ezekiel 13-15, Isaiah 37</title>
      <description><![CDATA[<p>Ezekiel 13 – 1:09 . </p><p>Ezekiel 14 – 7:43 . </p><p>Ezekiel 15 – 13:49 . </p><p>Isaiah 37 – 15:33 . </p><p>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 27 Oct 2023 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 13 – 1:09 . </p><p>Ezekiel 14 – 7:43 . </p><p>Ezekiel 15 – 13:49 . </p><p>Isaiah 37 – 15:33 . </p><p>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 13-15, Isaiah 37</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:23</itunes:duration>
      <itunes:summary>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</itunes:summary>
      <itunes:subtitle>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</itunes:subtitle>
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      <title>Ezekiel 9-12, Isaiah 36</title>
      <description><![CDATA[<p>Ezekiel 9 - 1:13 . </p><p>Ezekiel 10 - 4:02 . </p><p>Ezekiel 11 - 9:03 . </p><p>Ezekiel 12 - 14:06 . </p><p>Isaiah 36 - 19:23 . </p><p>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 26 Oct 2023 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 9 - 1:13 . </p><p>Ezekiel 10 - 4:02 . </p><p>Ezekiel 11 - 9:03 . </p><p>Ezekiel 12 - 14:06 . </p><p>Isaiah 36 - 19:23 . </p><p>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 9-12, Isaiah 36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:57</itunes:duration>
      <itunes:summary>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</itunes:summary>
      <itunes:subtitle>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</itunes:subtitle>
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      <title>Ezekiel 5-8, Isaiah 35</title>
      <description><![CDATA[<p>Ezekiel 5 - 1:12 . </p><p>Ezekiel 6 - 5:31 . </p><p>Ezekiel 7 - 9:48 . </p><p>Ezekiel 8 - 16:17 . </p><p>Isaiah 35 - 20:51 . </p><p>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision given a tour of Jerusalem’s detestable acts of idolatry.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 25 Oct 2023 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 5 - 1:12 . </p><p>Ezekiel 6 - 5:31 . </p><p>Ezekiel 7 - 9:48 . </p><p>Ezekiel 8 - 16:17 . </p><p>Isaiah 35 - 20:51 . </p><p>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision given a tour of Jerusalem’s detestable acts of idolatry.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 5-8, Isaiah 35</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:46</itunes:duration>
      <itunes:summary>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision given a tour of Jerusalem’s detestable acts of idolatry.</itunes:summary>
      <itunes:subtitle>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision given a tour of Jerusalem’s detestable acts of idolatry.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>201</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Ezekiel 1-4, Isaiah 34</title>
      <description><![CDATA[<p>Ezekiel 1 – 1:12 . </p><p>Ezekiel 2 – 6:46 . </p><p>Ezekiel 3 – 8:47 . </p><p>Ezekiel 4 – 15:24 . </p><p>Isaiah 34 – 19:13 . </p><p>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 24 Oct 2023 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 1 – 1:12 . </p><p>Ezekiel 2 – 6:46 . </p><p>Ezekiel 3 – 8:47 . </p><p>Ezekiel 4 – 15:24 . </p><p>Isaiah 34 – 19:13 . </p><p>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 1-4, Isaiah 34</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:36</itunes:duration>
      <itunes:summary>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</itunes:summary>
      <itunes:subtitle>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>200</itunes:episode>
      <itunes:season>5</itunes:season>
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    <item>
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      <title>1 Peter 1-5, Psalms 128-130</title>
      <description><![CDATA[<p>1 Peter 1 - 1:11 . </p><p>1 Peter 2 - 5:56 . </p><p>1 Peter 3 - 11:30 . </p><p>1 Peter 4 - 15:38 . </p><p>1 Peter 5 - 19:00 . </p><p>Psalm 128 - 21:41 . </p><p>Psalm 129 - 22:29 . </p><p>Psalm 130 - 23:23 . </p><p>The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. It follows, then, that as strangers and exiles, we should be willing to be subject to those human authorities who have been placed over us by God. </p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 23 Oct 2023 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>1 Peter 1 - 1:11 . </p><p>1 Peter 2 - 5:56 . </p><p>1 Peter 3 - 11:30 . </p><p>1 Peter 4 - 15:38 . </p><p>1 Peter 5 - 19:00 . </p><p>Psalm 128 - 21:41 . </p><p>Psalm 129 - 22:29 . </p><p>Psalm 130 - 23:23 . </p><p>The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. It follows, then, that as strangers and exiles, we should be willing to be subject to those human authorities who have been placed over us by God. </p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Peter 1-5, Psalms 128-130</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:08</itunes:duration>
      <itunes:summary>The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. It follows, then, that as strangers and exiles, we should be willing to be subject to those human authorities who have been placed over us by God. </itunes:summary>
      <itunes:subtitle>The apostle whom Jesus named “Peter,” the rock upon whom Jesus would build his church, is now writing to encourage the churches who are scattered across northern Asia Minor. The churches were suffering under persecution from those who lived around them, and Peter reminds them of the Savior whom they are called to follow, for he suffered for our sins once and for all, the righteous for the unrighteous, that he might bring us God. It follows, then, that as strangers and exiles, we should be willing to be subject to those human authorities who have been placed over us by God. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:season>5</itunes:season>
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    <item>
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      <title>Haggai, 2 John, 3 John, Jude, Psalms 125-127</title>
      <description><![CDATA[<p>Haggai 1 - 1:12 . </p><p>Haggai 2 - 4:10 . </p><p>2 John - 10:12 . </p><p>3 John - 12:41 . </p><p>Jude - 15:14 . </p><p>Psalm 125 - 20:36 . </p><p>Psalm 126 - 21:27 . </p><p>Psalm 127 - 22:26 . </p><p>The book of the prophet Haggai addresses the people of Judah who returned from exile and who had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, he encourages the church to continue in love and to reject false teaching. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had an active social media following. In the letter from Jude, we see a saint who zealously defends the faith against false teaching and practice.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 20 Oct 2023 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Haggai 1 - 1:12 . </p><p>Haggai 2 - 4:10 . </p><p>2 John - 10:12 . </p><p>3 John - 12:41 . </p><p>Jude - 15:14 . </p><p>Psalm 125 - 20:36 . </p><p>Psalm 126 - 21:27 . </p><p>Psalm 127 - 22:26 . </p><p>The book of the prophet Haggai addresses the people of Judah who returned from exile and who had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, he encourages the church to continue in love and to reject false teaching. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had an active social media following. In the letter from Jude, we see a saint who zealously defends the faith against false teaching and practice.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Haggai, 2 John, 3 John, Jude, Psalms 125-127</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:08</itunes:duration>
      <itunes:summary>The book of the prophet Haggai addresses the people of Judah who returned from exile and who had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, he encourages the church to continue in love and to reject false teaching. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had an active social media following. In the letter from Jude, we see a saint who zealously defends the faith against false teaching and practice.</itunes:summary>
      <itunes:subtitle>The book of the prophet Haggai addresses the people of Judah who returned from exile and who had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. The letter known as 2 John is addressed to “the elect lady and her children” which is most likely a reference to the church body to whom he was writing. In it, he encourages the church to continue in love and to reject false teaching. In 3 John, the apostle commends his friend Gaius, who is likely a pastor, and writes to warn him about Diotrophes who loves attention, power, divisive speech, and who probably already had an active social media following. In the letter from Jude, we see a saint who zealously defends the faith against false teaching and practice.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>198</itunes:episode>
      <itunes:season>5</itunes:season>
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      <guid isPermaLink="false">695ab789-8788-4be5-8387-d1acf262d8f0</guid>
      <title>Lamentations 1-5</title>
      <description><![CDATA[<p>Lamentations 1 - 1:08 . </p><p>Lamentations 2 - 7:01 . </p><p>Lamentations 3 - 13:50 . </p><p>Lamentations 4 - 22:01 . </p><p>Lamentations 5 - 26:40 . </p><p>The book of Lamentations is Jeremiah’s recorded response to the devastation and ruin of Jerusalem. It is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. It is a book of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord. The first poem focuses outside the city, the second: inside the city, the third is directed toward God, the fourth toward the vanity of human glory, and the fifth poem looks to the future.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 19 Oct 2023 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Lamentations 1 - 1:08 . </p><p>Lamentations 2 - 7:01 . </p><p>Lamentations 3 - 13:50 . </p><p>Lamentations 4 - 22:01 . </p><p>Lamentations 5 - 26:40 . </p><p>The book of Lamentations is Jeremiah’s recorded response to the devastation and ruin of Jerusalem. It is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. It is a book of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord. The first poem focuses outside the city, the second: inside the city, the third is directed toward God, the fourth toward the vanity of human glory, and the fifth poem looks to the future.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Lamentations 1-5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:30:11</itunes:duration>
      <itunes:summary>The book of Lamentations is Jeremiah’s recorded response to the devastation and ruin of Jerusalem. It is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. It is a book of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord. The first poem focuses outside the city, the second: inside the city, the third is directed toward God, the fourth toward the vanity of human glory, and the fifth poem looks to the future.</itunes:summary>
      <itunes:subtitle>The book of Lamentations is Jeremiah’s recorded response to the devastation and ruin of Jerusalem. It is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. It is a book of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord. The first poem focuses outside the city, the second: inside the city, the third is directed toward God, the fourth toward the vanity of human glory, and the fifth poem looks to the future.</itunes:subtitle>
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      <itunes:episode>197</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Jeremiah 51-52, Psalms 123-124</title>
      <description><![CDATA[<p>Jeremiah 51 - 1:12 . </p><p>Jeremiah 52 - 16:45 . </p><p>Psalm 123 - 23:36 . </p><p>Psalm 124 - 24:19 . </p><p>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, one of which is the fifth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. This is a long episode so plan accordingly.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 18 Oct 2023 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Jeremiah 51 - 1:12 . </p><p>Jeremiah 52 - 16:45 . </p><p>Psalm 123 - 23:36 . </p><p>Psalm 124 - 24:19 . </p><p>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, one of which is the fifth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. This is a long episode so plan accordingly.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson &amp; the Christian Standard Bible</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 51-52, Psalms 123-124</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:58</itunes:duration>
      <itunes:summary>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, one of which is the fifth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. This is a long episode so plan accordingly.</itunes:summary>
      <itunes:subtitle>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, one of which is the fifth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. This is a long episode so plan accordingly.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:season>5</itunes:season>
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