“No one understands the politics of slavery and the rise of antislavery better than Matthew Mason. This is because he knows the original sources and deeply understands what historians have done and where they've taken detours. He keeps his eye on the big picture and his feet on the ground even while explaining the achievements and the limits of those who reached for the higher ground.”

- David Waldstreicher, The Graduate Center, City University of New York, author of The Odyssey of Phillis Wheatley: A Poet’s Journeys Through American Slavery and Independence

“Matthew Mason's important new book cuts through some of the sharpest historiographical debates on the role of slavery and abolition in the Revolutionary Era to reveal a textured and dynamic portrait of the transatlantic political world.”

- Rachel Shelden, Pennsylvania State University, author of Washington Brotherhood: Politics, Social Life, and the Coming of the Civil War 

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On the eve of the American Revolution, the British army considered the case of a chaplain, Robert Newburgh, who had been accused of having sex with a man. Newburgh's enemies cited his flamboyant appearance, defiance of military authority, and seduction of soldiers as proof of his low character. Consumed by fears that the British Empire would soon be torn asunder, his opponents claimed that these supposed crimes against nature translated to crimes against the king.

In Vicious and Immoral: Homosexuality, the American Revolution, and the Trials of Robert Newburgh (JHU Press, 2024) historian John McCurdy tells this compelling story of male intimacy and provides an unparalleled glimpse inside eighteenth-century perceptions of queerness. By demanding to have his case heard, Newburgh invoked Enlightenment ideals of equality, arguing passionately that his style of dress and manner should not affect his place in the army or society. His accusers equated queer behavior with rebellion, and his defenders would go on to join the American cause. Newburgh's trial offers some clues to understanding a peculiarity of the late eighteenth and early nineteenth century: while gay acts were prohibited by law in much of the British empire, the newly formed United States was comparatively uninterested in legislating against same-sex intimacy.

McCurdy imagines what life was like for a gay man in early America and captures the voices of those who loved and hated Newburgh, revealing how sexuality and revolution informed one another. Vicious and Immoral is the first book to place homosexuality in conversation with the American Revolution, and it dares us to rethink the place of LGBTQ people in the founding of the nation.

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The American Revolution occurred at a time when Britain’s constitutional order failed to adapt to the extraordinary growth of its colonies. The framers designed an American constitution to succeed where Britain’s had faltered, planning for continuous population and territorial expansion that would eventually cross the continent. Yet by the end of the nineteenth century, it was already ill-suited for an increasingly urban, industrialized society, and the transformations of the twentieth century have pushed it to a breaking point. This book charts the history and aims of the American constitution from its origins in an agrarian past to the grave crisis we face today.

Mark Peterson traces the American constitutional tradition to the control of land in medieval England, showing how the founders incorporated the aspirations of Magna Carta with the administrative principles of the Domesday Book, a meticulous survey and valuation of landed property commissioned by William the Conqueror. This framework encouraged the growth of democratic self-government in a young nation. It also institutionalized the colonization of territory and the expulsion of Indigenous peoples, establishing a legal blueprint for transforming tribal lands into revenue-yielding real estate for settlers. Peterson’s riveting narrative paints an arresting picture of a dynamic republic whose frame of government has changed enormously to meet the challenges of the modern age but whose written constitution has changed very little.

Marking the 250th anniversary of American independence, The Making and Breaking of the American Constitution reveals how this widening disconnect threatens the very existence of our democracy. It calls for a constitution that sustains the ideals developed over the past thousand years while meeting the challenges of the future.

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The Age of Atlantic Revolution was a defining moment in western history. Our understanding of rights, of what makes the individual an individual, of how to define a citizen versus a subject, of what states should or should not do, of how labor, politics, and trade would be organized, of the relationship between the church and the state, and of our attachment to the nation all derive from this period (c. 1750–1850).

Historian Patrick Griffin shows that the Age of Atlantic Revolution was rooted in how people in an interconnected world struggled through violence, liberation, and war to reimagine themselves and sovereignty. Tying together the revolutions, crises, and conflicts that undid British North America, transformed France, created Haiti, overturned Latin America, challenged Britain and Europe, vexed Ireland, and marginalized West Africa, Griffin tells a transnational tale of how empires became nations and how our world came into being.

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The early French Empire has often been portrayed as a fragmented conglomerate of isolated colonies or regions. Yet Lamotte shows that racial policies issued by the metropole, as well as by officials in the Atlantic and Indian Oceans, significantly influenced one another. Rather than focusing on the actions of administrators, however, Lamotte also reveals the extensive influence of people on the ground—especially those of non-European descent. Through their sexuality and their labor, along with their socio-economic and political endeavors, they played a critical role in building the empire and setting its limits. As they sought justice for themselves, strove to protect their kin, and aimed to improve their social conditions, these individuals also pushed against the advancement of white dominion in unexpected ways.

Archivally rich and rigorously documented, By Flesh and Toil: How Sex, Race, and Labor Shaped the Early French Empire (Harvard UP, 2026)illuminates the transoceanic connections that united the French colonial world—and recasts people of African, Malagasy, South Asian, and Native American descent as key actors in the story of empire-building.

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As of 2025, in the United States an eleven-year-old child can be charged with a federal crime while in many states it’s illegal to leave a twelve-year-old home alone. Twenty-six states allow children younger than sixteen to marry while the legal drinking age remains twenty-one. Are these age-based laws really protecting children, and if not, why do they exist? Holly White uncovers the answers to these questions through a history of America’s first age-based laws.

Analyzing trial records, newspapers, personal letters and diaries, as well as legal statutes from the founding era to the Civil War, White shows how restrictive age-based laws were implemented to benefit those who already held power. Over time, these new laws—coming out of child murder and rape trials as well as guardianship and underage marriage disputes—increasingly circumscribed the rights of young Americans in the early republic. As White shows, race, class, status, and gender influenced who came to benefit from the label of “child” in post-revolutionary America. In so doing, Constructing American Childhood explains why Americans continue to be guided by the age-based legal definitions of childhood and adulthood of our past.

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Battle in the Margins is a special project of the New York State Office of Parks, Recreation, and Historic Preservation in collaboration with Black Gotham Experience, an organization devoted to African Diasporic storytelling, to commemorate the African Diaspora’s impact on the American Revolution. Those listening to this episode in real time in the New York City area can reserve a ticket to the September 19, 2026 Battle in the Margins “Main Event,” a series of original ten-minute plays centering the African Diaspora’s experience, resistance, and role in shaping early American history, shining a light on stories often left out of the nation’s founding narrative. The Battle in the Margins Research Brief is available here.

Kamau Ware is a multidisciplinary artist, historian, and walker. Kamau was born and raised in Pittsburgh, where he founded an artist collective called BridgeSpotters in 1996 that took inspiration from the many bridges in the city as analogous to many disciplines making a creative project. Ware moved to New York City in 2006 and applied his work as an artist and curator to develop a unique approach to visual storytelling, coined StoryStyle that softens the threshold between artist and audience. After establishing his visual storytelling lab, Kamau Studios in 2008, he began working on what would become the Studios flagship project – the Black Gotham Experience (BGX). BGX launched the summer of 2010 as a series of walking tours and has expanded to a series of immersive experiences celebrating the impact of the African Diaspora on New York City.

Subscribe, like, follow, and rate Additions to the Archive with Sullivan Summer on Instagram, Substack, and wherever you get your podcasts.

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Zelnik traces the emerging bonds of affinity that white male settlers in North America cultivated through their shared, transformative experience of mirth. This humor—a category that includes not only jokes but also play, riot, revelry, and mimicry—shaped the democratic and anti-elitist sensibilities of Americans. It also defined the borders of who could participate in politics, notably excluding those who were not white men. While this anti-authoritarian humor transformed the early United States into a country that abhorred elitism and class hierarchies, ultimately the story is one of democratization gone awry: this same humor allowed white men to draw the borders of the new nation exclusively around themselves.

Zelnik analyzes several distinct forms of humor to make his case: tall tales, "Indian play," Black dialect, riot and revelry, revolutionary protests, and blackface minstrelsy. This provocative study seeks to understand the vexing, contradictory interplay among humor, democracy, and violence at the heart of American history and culture that continues today.

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In Protestant Relics in Early America (Oxford UP, 2025), Jamie L. Brummitt upends long-held assumptions about religion and material culture in the early United States. Brummitt chronicles how American Protestants cultivated a lively relic culture centered around collecting supernatural memory objects associated with dead Christian leaders, family members, and friends. These objects materialized the real physical presences of God, Jesus, the Holy Spirit, and souls of the dead on earth.
As Brummitt demonstrates, people of nearly all Protestant denominations and walks of life--including members of Congress, college presidents, ministers, mothers, free Black activists, schoolchildren, and enslaved people--sought embodied and supernatural sense experiences with relics. They collected relics from deathbeds, stole relics from tombs, made relics in schools, visited relics at pilgrimage sites like George Washington's Mount Vernon, purchased relics in the marketplace, and carried relics into the American Revolution and the Civil War. Locks of hair, blood, bones, portraits, daguerreotypes, post-mortem photographs, memoirs, deathbed letters, Bibles, clothes, embroidered and painted mourning pieces, and a plethora of other objects that had been touched, used, or owned by the dead became Protestant relics. These relic practices were so pervasive that they shaped systems of earthly and heavenly power, from young women's education to national elections to Protestant-Catholic relations to the structure of freedom and families in the afterlife.
In recovering the forgotten history and presence of Protestant relics in early America, Brummitt demonstrates how material practices of religion defined early American politics and how the Enlightenment enhanced rather than diminished embodied presence. Moreover, Brummitt reveals how the secular historical method has obscured the supernatural significance of relics for the Protestants who made, collected, exchanged, treasured, and passed them down. This book will be an essential resource for scholars and students of early American history, religion, politics, art, and popular culture.

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Chang shows that marginalized groups, especially Indigenous, Mestizo, and Pardo communities, contributed to and benefitted from narratives of American emancipation. Armed with hemispheric discourses, they were able to argue for such egalitarian reforms as the abolition of slavery, the elimination of colonial tribute, the protection of Indigenous lands, the end of the Spanish caste system, and the establishment of civic equality. Countering assumptions that actors in popular movements followed elite leaders or had little to say during moments of revolutionary change, Chang shows how each of these campaigns influenced republican principles in ways that reflected their own cultures and histories--and how each produced concrete interventions in the legal, social, and material realities of their communities. Chang links popular movements in New Spain (Mexico), the United States, New Granada (Colombia, Venezuela, Panama, and Ecuador), and the postcolonial Andes (Peru, Bolivia, and Argentina), arguing that, together, they constituted an American tradition of resistance against European rule.

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In the mid-eighteenth century, Marycoo was taken from West Africa to Newport, Rhode Island, where he was forced into racial bondage and given a name that symbolized the power that his new city and new enslaver held over him: Newport Gardner. In this powerful book, Edward E. Andrews pieces together newspaper articles, church records, letters, and Gardner's own writings to tell the story of his life.

After acquiring his freedom via a winning lottery ticket in 1791, Gardner became a kind of Founding Father for Newport's free Black community. He established and led several Black benevolent organizations that helped the community navigate the complicated waters of freedom as Rhode Island slowly began the process of emancipation. He became a popular educator to young Black Newporters, and also emerged as a key religious figure, serving as a long-standing pillar of Newport's First Congregational Church and later founding an independent Black church in the 1820s. His final act was leading a group of about three dozen Black New Englanders to Liberia, in hopes that a new start in Africa would be better than the discrimination they faced in America.

A richly textured account, Newport Gardner's Anthem tells the story of a forgotten Black leader while exploring the new, but tragically limited, opportunities for formerly enslaved people in the post-Revolutionary world.

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In Liberty's Chain, David N. Gellman shows how the Jay family, abolitionists and slaveholders alike, embodied the contradictions of the revolutionary age. The Jays of New York were a preeminent founding family. John Jay, diplomat, Supreme Court justice, and coauthor of the Federalist Papers, and his children and grandchildren helped chart the course of the Early American Republic.
Liberty's Chain forges a new path for thinking about slavery and the nation's founding. John Jay served as the inaugural president of a pioneering antislavery society. His descendants, especially his son William Jay and his grandson John Jay II, embraced radical abolitionism in the nineteenth century, the cause most likely to rend the nation. The scorn of their elite peers—and racist mobs—did not deter their commitment to end southern slavery and to combat northern injustice.
John Jay's personal dealings with African Americans ranged from callousness to caring. Across the generations, even as prominent Jays decried human servitude, enslaved people and formerly enslaved people served in Jay households. Abbe, Clarinda, Caesar Valentine, Zilpah Montgomery, and others lived difficult, often isolated, lives that tested their courage and the Jay family's principles.

The personal and the political intersect in this saga, as Gellman charts American values transmitted and transformed from the colonial and revolutionary eras to the Civil War, Reconstruction, and beyond. The Jays, as well as those who served them, demonstrated the elusiveness and the vitality of liberty's legacy. This remarkable family story forces us to grapple with what we mean by patriotism, conservatism, and radicalism. Their story speaks directly to our own divided times.

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In 1776 people could hear the Declaration of Independence proclaimed in public squares and could read it in the pages of their local newspapers. Stories of the Declaration typically recount the work that took place inside the Continental Congress, focusing on the men tasked with drafting the text. Although Congress declared independence, the work of spreading the news involved printers, post riders, ship captains, civic leaders, soldiers, clerks, orators, preachers, diplomats, and translators.

When the Declaration of Independence Was News reveals the stories behind how the Declaration was communicated in the United States and around the Atlantic. Tracing the travels of the founding document of the United States from Philadelphia to New York, Boston, Charleston, London, Leiden, Paris, and beyond, Emily Sneff shows how people both celebrated the Declaration and critiqued it. In the weeks after the document was penned, it was printed in the columns of newspapers, translated into German and French, and shared with Native American allies. The document induced some people to make public their privately held beliefs about whether they wanted the United States to be independent or to reconcile with King George III. The Declaration was met with unique circumstances everywhere it went, and people modified the text along the way. The questions of who experienced the news of independence, when, and how reveal an expansive and complex history of a critical moment in the American Revolution.

Published for the 250th anniversary of American independence, When the Declaration of Independence Was News returns to a time before the legacy of these words and the outcome of the war against Great Britain were known to reconsider what the founding of the United States meant to the people who were living through it.

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At the center of Parkinson's story are two families whose entwined histories ended in tragedy. The family of Shickellamy, one of the most renowned Indigenous leaders of the eighteenth century, were Iroquois diplomats laboring to create a world where settlers and Native people could coexist. The Cresaps were frontiersmen who became famous throughout the colonies for their bravado, scheming, and land greed. Together, the families helped determine the fate of the British and French empires, which were battling for control of the Ohio River Valley. From the Seven Years' War to the protests over the Stamp Act to the start of the Revolutionary War, Parkinson recounts the major turning points of the era from a vantage that allows us to see them anew, and to perceive how bewildering they were to people at the time.

For the Shickellamy family, it all came to an end on April 30, 1774, when most of the clan were brutally murdered by white settlers associated with the Cresaps at a place called Yellow Creek. That horrific event became news all over the continent, and it led to war in the interior, at the very moment the First Continental Congress convened in Philadelphia. Meanwhile, Michael Cresap, at first blamed for the massacre at Yellow Creek, would be transformed by the Revolution into a hero alongside George Washington. In death, he helped cement the pioneer myth at the heart of the new republic.

Parkinson argues that American history is, in fact, tied to the frontier, just not in the ways we are often told. Altering our understanding of the past, he also shows what this new understanding should mean for us today.

Robert G. Parkinson is professor of history at Binghamton University.

Edward J. Blum is a professor of nineteenth-century United States History in the History Department at San Diego State University.

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Lauren Duval’s The Home Front: Revolutionary Households, Military Occupation, and the Making of American Independence (Omohundro Institute and the University of North Carolina Press, 2025) tackles the these questions by looking at the experiences of a wide range of Americans, Black and white, in the cities occupied by the British during the American Revolution. Why the household? Because this was the primary social and economic unit of the day, a site where people during the war encountered unprecedented threats to their sense of social order. By looking at households, we gain not only an intimate view of the experience of war, but also a sweeping interpretation of the effects of war on American understandings of gender and power.

Some Americans saw military occupation as a threat, full stop. It challenged men’s senses of power and authority over their families, and the ever-present threat of rape hovered over women and girls. But because occupation could loosen some of the patriarchal control in the household, it could also offer tempting new opportunities. Free and enslaved Black people could take advantage of the disruptions to make calculated moves to gain freedom—or more freedom than they currently enjoyed. Black and white women could hope for a different kind of freedom when they forged relationships with military men. In all, The Home Front reveals entire worlds of young women, British officers, anxious patriarchs, enslaved Black women, German soldiers, and wives struggling to survive while their husbands or sons languished in prison or served in the military. And when the book turns to the postwar era, it reveals a stunning assessment of how those experiences of military occupation altered Americans’ views of household social order. As a result, Duval’s book does something unusual: it threads the needle between military history and the history of gender, women, and sexuality.

Join us for this conversation between Lauren Duval and Carolyn Eastman (The Strange Genius of Mr. O and President of the Society for Historians of the Early American Republic) and get a glimpse into the experience of living during wartime.

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This episode considers: the life and legacy of George Washington, the role of myth and memory in the New Republic, and how conflicted legacies continue.

A Neuroscientist's Guide to a Healthier, Happier Life

Guest: Dr. John Garrison Marks holds a Ph.D. in history from Rice University. He is a New Jersey native currently living outside Washington, DC. He is the author of Thy Will Be Done: George Washington's Legacy of Slavery and the Fight for American Memory.

Host: Dr. Christina Gessler holds a Ph.D. in history which she uses to explore the stories we tell and what happens to those we never tell. She is an academic writing coach and editor. She is the producer and show host of the Academic Life podcast, and writes the newsletter at christinagessler.substack.com.

Playlist for listeners:

• Never Caught
• Running From Bondage
• No Common Ground
• The Vice-President's Black Wife: The Untold Life of Julia Chinn
• Teaching About Race and Racism in the College Classroom
• The Social Constructions of Race
• What Might Be
• The Untold Story of President Lincoln

Welcome to Academic Life, the podcast for your academic journey—and beyond! Please join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 300+ Academic Life episodes? Find them here. And thank you for listening!

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The book focuses on how Doms are able to sustain ethnic difference through kinship, even when public performances of difference are no longer emphasized – a kind of alterity that is neither visible by obvious markers like race or religious difference, nor detected by the antennas of the state. Drawing on long-term ethnographic fieldwork in Jerusalem, Ramallah, and Amman, Roy makes a case for such alterity for Romani people and other groups in the region.

Analysing intimate ethnographic scenes through anthropological theories of kinship, psychoanalysis, social theory from the Global South, and more, the book reveals how alterity in the Middle East does not adhere to rigid identitarian categories. Ultimately, Relative Strangers demonstrates the inadequacy of transposing models of pluralism centred on European and American experiences of minoritization onto other contexts.

Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref

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This cooperation started with Francisco de Saavedra’s arrival in Havana in early 1781. Although Spain had joined the war against Britain in 1779 little had been done by the Havana War Council, or Junta de Generales, to achieve Spain’s war aims. Saavedra united the Junta and established a close liaison with a French naval squadron which was present in Havana. This resulted in the fall of British held Pensacola in West Florida, in May 1781, to forces led by Bernardo de Gálvez. Saavedra would go on to meet Lt. General de Grasse in St. Domingue (Haiti) who was arriving from France with a large fleet. Together they agreed a plan of action for French and Spanish forces for the next nine months known as the de Grasse-Saavedra convention. As a result, de Grasse was able to sail promptly to Chesapeake Bay with a large fleet, troops, artillery and desperately needed Spanish silver dollars to fund the Yorktown campaign. De Grasse’s forces united with those of generals Washington and Rochambeau and trapped the British army at Yorktown in September 1781. Together they would deliver the coup de grace that led the British to abandon the war in North America. Saavedra would go on to play a significant role in the war as an adviser to the French and Spanish courts.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Black's rendering of the war is accurate, well researched, and successfully hits his target without undue speculation. Identifying all the factors at play is one of Black's strengths, as is his sober restraint in applying hindsight while evaluating leadership and campaigns throughout. His field of vision is expansive and refers to the global theatre when offering any kind of final statements--for example, in his claim that the Revolution was largely lost long after the conclusion of battles, and that Canada in British hands underlined the failure of revolutionary efforts and the embodiment of continued threats.

The Revolutionary War (St. Augustine's Press, 2026) is a masterful treatment of an historical event and also the very nature of revolutionary warfare. Black is a fair-handed assessor of 'American' interests and strategic politics, and likewise observant in explaining that Britain was not entirely bested by the revolution even in losing the war. His discussion of the aftermath is as critical as his illustration of the beginning of hostilities, as in his chapter dedicated to "heritages, lessons, and retrospectives." Black is one of the most important and prolific historians of his generation, a writer whose concise and thorough manner renders readers in the United States a refreshing service of understanding their history more deeply.

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In 1775, Spanish King Carlos III ordered the capture of American pelicans for his wildlife park in Madrid. The command went to the only Spanish fort on the Texas coast—Presidio Nuestra Señora de Loreto de la Bahía in present-day Goliad. But the overworked soldiers stationed at the fort had little interest indulging a king an ocean away. Their days were consumed with guarding their community against powerful Indigenous peoples and managing the demands of frontier life. The royal order went ignored.

Wrangling Pelicans: Military Life in Texas Presidios (U Texas Press, 2025) brings to life the world of Presidio La Bahía’s Hispano soldiers, whose duties ranged from heated warfare to high-stakes diplomacy, while their leisure pursuits included courtship, card playing, and cockfighting. It highlights the lives of presidio women and reveals the ways the Spanish legal system was used by and against the soldiers as they continually negotiated their roles within the empire and their community. Although they were agents of the Spanish crown, soldiers at times defied their king and even their captain as they found ways to assert their autonomy. Offering a fresh perspective on colonial Texas, Wrangling Pelicans recreates the complexities of life at the empire’s edge, where survival mattered more than royal decrees.

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Ronald Angelo Johnson brings to light the fascinating story of American patriots and rebels from Saint-Domingue (later Haiti) allying against European tyranny.

The American Revolution occurred between two of the greatest achievements in diplomacy of the eighteenth century: the peace treaties at Paris in 1763 and 1783. In Entangled Alliances: Racialized Freedom and Atlantic Diplomacy During the American Revolution (Cornell UP, 2025), Johnson draws on original multilingual sources to offer readers fresh, lively stories in a timely study. While modern understandings of freedom are often linked to the US Declaration of Independence, Johnson argues that the desire of Black Atlantic inhabitants for liberty and their will to resist slavery predated the fateful standoff between minutemen and redcoats at Lexington and Concord.

Entangled Alliances is a US history of the American Revolution, fusing the search for freedom by Black and white founders in the United States and Saint-Domingue into a coherent story of collective resistance during the most explosive twenty-year period of the eighteenth century.

You can find Dr. Ronald Angelo Johnson at the Baylor University website.

Find host Sullivan Summer at her website, on Instagram, and on Substack where she and the author continued their conversation.

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Mostly excluded from formal political or military power, these artists and their circles fired salvos against the king on the walls of the Royal Academy as well as on the battlefields of North America. They used their talents to inspire rebellion, define American patriotism, and fashion a new political culture, often alongside more familiar revolutionary figures such as Benjamin Franklin and Phillis Wheatley. Pine, an award-winning British artist rumored to be of African descent, infused massive history paintings with politics and eventually emigrated to the young United States. Demah, the first identifiable enslaved portrait painter in America, was Pine’s pupil in London before self-emancipating and enlisting to fight for the Patriot cause. And Wright, a Long Island–born wax sculptor who became a sensation in London, loudly advocated for revolution while acting as an informal patriot spy.

Illuminating a transatlantic and cosmopolitan world of revolutionary fervor, The Painter’s Fire reveals an extraordinary cohort whose experiences testify to both the promise and the limits of liberty in the founding era.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

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Our guest is: Dr. Julia Gaffield, who is associate professor of history at William & Mary. She is the author of Haitian Connections in the Atlantic World: Recognition after Revolution; and of I Have Avenged America: Jean-Jacques Dessalines and Haiti’s Fight for Freedom (Yale UP, 2025). She lives in Williamsburg, VA.

Our host is: Dr. Christina Gessler, who is a writing coach and a developmental editor. She is the producer of the Academic Life podcast, and writes the show’s newsletter here 

Playlist for listeners:

• The First and Last King of Haiti: The Rise and Fall of Henry Christophe
• We Refuse: A Forceful History of Black Resistance
• The Social Constructions of Race
• Never Caught
• Living Resistance
• We Take Our Cities With Us

Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And thank you for listening!

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In The First and Last King of Haiti: The Rise and Fall of Henry Christophe, Dr. Marlene L. Daut reclaims the life story of this controversial revolutionary and only king of Haiti, drawing from a trove of previously overlooked sources to paint a captivating history of his life and the awe-inspiring kingdom he built. Peeling back the layers of myth and misconception reveals a man driven by both noble ideals and profound flaws, as unforgettable as he is enigmatic. More than just a biography, The First and Last King of Haiti is an exploration of power, ambition, and the human spirit. From his pivotal role in the Haitian Revolution to his coronation as king and eventual demise, this book is testament to the enduring allure of those who dare to defy the odds and shape the course of nations. The First and Last King of Haiti is a story of not only geopolitical clashes on a grand scale but also of friendship and loyalty, treachery and betrayal, heroism and strife in an era of revolutionary upheaval.

Our guest is: Dr. Marlene Daut, who is Professor of French and African Diaspora Studies at Yale University. Her books include Baron de Vastey and the Origins of Black Atlantic Humanism; Tropics of Haiti: Race and the Literary History of the Haitian Revolution in the Atlantic World, 1789–1865; Awakening the Ashes: An Intellectual History of the Haitian Revolution; and The First and Last King of Haiti: The Rise and Fall of Henry Christophe. She is co-editor of the Haitian Revolutionary Fictions: An Anthology, and her articles have appeared in The New Yorker, The New York Times, The Nation, Essence Magazine, Harper’s Bazaar, The Conversation, New Literary History, Nineteenth-Century Literature, and Comparative Literature, among others. She is the co-creator and co-editor of H-Net Commons’ digital platform, H-Haiti.

Our host is: Dr. Christina Gessler, who is the creator and producer of the Academic Life podcast.

Listeners might also enjoy:

• We Refuse: A Forceful History of Black Resistance
• Never Caught, with Dr. Erica Armstrong Dunbar
• Selling Anti-Slavery
• Running From Bondage
• Leading from the Margins
• Shoutin in the Fire
• Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes. Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 240+ Academic Life episodes? Find them here. And thank you for listening!

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Collectively, they recorded their experiences and observations of the war they fought in, the land they traversed, and the people they encountered in a large body of letters, diaries, and similar private and official records. In Hessians: German Soldiers in the American Revolutionary War (Oxford University Press, 2022) Dr. Friederike Baer presents a study of Britain's war against the American rebels from the perspective of the German soldiers, a people uniquely positioned both in the midst of the war and at its margins. The book offers a ground-breaking reimagining of this watershed event in world history.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Tea protests were widespread in 1774, but so were tea advertisements and tea sales, Fichter argues. The protests were noisy and sometimes misleading performances, not clear signs that tea consumption was unpopular. Revolutionaries vilified tea in their propaganda and prohibited the importation and consumption of tea and British goods. Yet merchant ledgers reveal these goods were still widely sold and consumed in 1775. Colonists supported Patriots more than they abided by non-consumption. When Congress ended its prohibition against tea in 1776, it reasoned that the ban was too widely violated to enforce. War was a more effective means than boycott for resisting Parliament, after all, and as rebel arms advanced, Patriots seized tea and other goods Britons left behind. By 1776, protesters sought tea and, objecting to its high price, redistributed rather than destroyed it. Yet as Dr. Fichter demonstrates in Tea, by then the commodity was not a symbol of the British state, but of American consumerism.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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Their varying degrees of success in using these methods, however, was contingent on their race, class, and socio-economic status, and the degree to which their language and behavior conformed to assumptions of Anglo-American femininity. In Dependence: Women and the Patriarchal State in Revolutionary America (NYU Press, 2023) thus exposes the central paradoxes inherent in American women’s social, legal, and economic positions of dependence in the Revolutionary era, complicating binary understandings of power and weakness, of agency and impotence, and of independence and dependence. Significantly, the American Revolution provided some women with the language and opportunities in which to claim old rights―the rights of dependents―in new ways. Most importantly, In Dependence shows how women’s coming to consciousness as rights-bearing individuals laid the groundwork for the activism and collective petitioning efforts of later generations of American feminists.

Jane Scimeca is Professor of History at Brookdale Community College. @JaneScimeca1

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The Great New York Fire of 1776: A Lost Story of the American Revolution (Yale UP, 2023) is the first book to fully explore the Great Fire of 1776 and why its origins remained a mystery even after the British investigated it in 1776 and 1783. Uncovering stories of espionage, terror, and radicalism, Benjamin L. Carp paints a vivid picture of the chaos, passions, and unresolved tragedies that define a historical moment we usually associate with “life, liberty, and the pursuit of happiness.”

AJ Woodhams hosts the "War Books" podcast. You can subscribe on Apple here and on Spotify here. War Books is on YouTube, Facebook and Instagram.

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Philadelphia, June 1780. George Washington's two least likely spies return, masquerading as husband and wife as they search for traitors in Philadelphia. Months have passed since young widow Becca Parcell and former printer Daniel Alloway foiled a plot that threatened the new nation. But independence is still a distant dream, and General Washington can't afford more unrest, not with food prices rising daily and the value of money falling just as fast. At the General's request, Becca and Daniel travel to Philadelphia to track down traitors who are flooding the city with counterfeit money. Searching for clues, Becca befriends the wealthiest women in town, the members of the Ladies Association of Philadelphia, while Daniel seeks information from the city's printers. But their straightforward mission quickly grows personal and deadly as a half-remembered woman from Becca's childhood is arrested for murdering one of the suspected counterfeiters. With time running out-and their faux marriage breaking apart-Becca and Daniel find themselves searching for a hate-driven villain who's ready to kill again.

Mally Becker combines her love of history and crime fiction in mysteries that feature strong, independent heroines. She is the Agatha Award-nominated author of The Turncoat's Widow, which Kirkus Reviews called, A compelling tale ... with charming main characters. Her first novel was also named a CIBA Mystery & Mayhem finalist. A member of the board of MWA-NY, Mally was an attorney until becoming a full-time writer and an instructor at The Writers Circle Workshops. She is also a member of Sisters in Crime and the Historical Novel Society. Mally and her husband live in New Jersey, where they raised their wonderful son and spend as much time as they can hiking and kayaking.

G.P. Gottlieb is the author of the Whipped and Sipped Mystery Series and a prolific baker of healthful breads and pastries. Please contact her through her website (GPGottlieb.com).

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As Dolin stirringly demonstrates, at a time when the young Continental Navy numbered no more than about sixty vessels all told, privateers rushed to fill the gaps. Nearly 2,000 set sail over the course of the war, with tens of thousands of Americans serving on them and capturing some 1,800 British ships. Privateers came in all shapes and sizes, from twenty-five foot long whaleboats to full-rigged ships more than 100 feet long. Bristling with cannons, swivel guns, muskets, and pikes, they tormented their foes on the broad Atlantic and in bays and harbors on both sides of the ocean. Abounding in tales of daring maneuvers and deadly encounters, Rebels at Sea presents this nation’s first war as we have rarely seen it before.

Daniel P. Stone holds a PhD in American history from Manchester Metropolitan University (United Kingdom) and is the author of William Bickerton: Forgotten Latter Day Prophet (Signature Books, 2018).

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North of America: Loyalists, Indigenous Nations, and the Borders of the Long American Revolution (Yale University Press, 2022) by Dr. Jeffers Lennox focuses on Upper Canada, Lower Canada, New Brunswick, Nova Scotia, Newfoundland, and especially the homelands that straddled colonial borders. He argues that these areas were far less foreign to the men and women who established the United States than Canada is to those who live here now. These northern neighbors were far from inactive during the Revolution. The participation of the loyal British provinces and Indigenous nations that largely rejected the Revolution—as antagonists, opponents, or bystanders—shaped the progress of the conflict and influenced the American nation’s early development.

In this book, historian Dr. Lennox looks north, as so many Americans at that time did, and describes how Loyalists and Indigenous leaders frustrated Patriot ambitions, defended their territory, and acted as midwives to the birth of the United States while restricting and redirecting its continental aspirations.

This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

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When the British explored the Atlantic coast of America in the 1580s, their relations with indigenous peoples were structured by food. The newcomers, unable to sustain themselves through agriculture, relied on the local Algonquian people for resources. This led to tension, and then violence. When English raiding parties struck Algonquian villages, they destroyed crops and raided food stores. According to English sources, all of this was provoked by the ‘theft’ of a silver drinking cup, perhaps offered to an Algonquian visitor and understood as a gift of hospitality - a token of a new relationship of equals.

For the historian, episodes like this are challenging to explain. We need to treat dismissals indigenous peoples as inferior with much greater scepticism. And we need to recover the intentions of peoples whose actions were interpreted and distorted by the observers who left the ‘historical’ records that we privilege as sources.

Rachel Herrmann is Lecturer in Modern American History at Cardiff University. In No Useless Mouth: Waging War and Fighting Hunger in the American Revolution(Cornell University Press, 2019), she provides a powerfully original examination of how food and hunger structured relations of power in the revolutionary period. The book – which will be published by Cornell this autumn – ranges widely, from the villages of Iroquoia, to the lands of the Cherokee, and along routes taken by Africans to Canada and Sierra Leone. It is a feast, prepared with skill and served with considerable flair.

Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. He co-leads the Treatied Spaces Research Cluster.

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For more than two centuries, historians have debated the history of the American Revolution, disputing its roots, its provenance, and above all, its meaning. These questions have intrigued Ellis―one of our most celebrated scholars of American history―throughout his entire career. With this much-anticipated volume, he at last brings the story of the revolution to vivid life, with “surprising relevance” (Susan Dunn) for our modern era. Completing a trilogy of books that began with Founding Brothers, The Cause: The American Revolution and Its Discontents, 1773-1783 (Liveright, 2021) returns us to the very heart of the American founding, telling the military and political story of the war for independence from the ground up, and from all sides: British and American, loyalist and patriot, white and Black.

Taking us from the end of the Seven Years’ War to 1783, and drawing on a wealth of previously untapped sources, The Cause interweaves action-packed tales of North American military campaigns with parlor-room intrigues back in England, creating a thrilling narrative that brings together a cast of familiar and long-forgotten characters. Here Ellis recovers the stories of Catherine Littlefield Greene, wife of Major General Nathanael Greene, the sister among the “band of brothers”; Thayendanegea, a Mohawk chief known to the colonists as Joseph Brant, who led the Iroquois Confederation against the Patriots; and Harry Washington, the enslaved namesake of George Washington, who escaped Mount Vernon to join the British Army and fight against his former master.

Countering popular histories that romanticize the “Spirit of ’76,” Ellis demonstrates that the rebels fought under the mantle of “The Cause,” a mutable, conveniently ambiguous principle that afforded an umbrella under which different, and often conflicting, convictions and goals could coexist. Neither an American nation nor a viable government existed at the end of the war. In fact, one revolutionary legacy regarded the creation of such a nation, or any robust expression of government power, as the ultimate betrayal of The Cause. This legacy alone rendered any effective response to the twin tragedies of the founding―slavery and the Native American dilemma―problematic at best.

Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.

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Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.

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Our guest is: Dr. Karen Cook Bell, who is Associate Professor of History. Her areas of specialization include slavery, the Civil War and Reconstruction, and women’s history. Her scholarship has appeared in the Journal of African American History; Georgia Historical Quarterly; Passport; U.S. West-Africa: Interaction and Relations; Before Obama: A Reappraisal of Black Reconstruction Era Politicians; Converging Identities: Blackness in the Contemporary Diaspora; and Slavery and Freedom in Savannah. She has published Claiming Freedom: Race, Kinship, and Land in Nineteenth Century Georgia, which won the Georgia Board of Regents Excellence in Research Award; and Running from Bondage: Enslaved Women and Their Remarkable Fight for Freedom in Revolutionary America. She is editor of Southern Black Women’s Struggle for Freedom during the Civil War and Reconstruction; and a contributor for Black Perspectives. She is a former AAUW Dissertation Fellow.

Today’s book is: Running from Bondage: Enslaved Women and Their Remarkable Fight for Freedom in Revolutionary America, which tells how enslaved women comprised one-third of all runaways, and the ways in which they fled or attempted to flee bondage during and after the Revolutionary War. Dr. Cook Bell's contribution to the study of slave resistance explores the individual and collective lives of these women and girls, and details about what led them to escape. She demonstrates that there two wars waged during the Revolutionary Era: a political revolution for independence from Great Britain and a social revolution for emancipation and equality in which Black women played an active role. Running from Bondage emphasizes the chances taken by these Black founding mothers and the important contributions they made to the cause of liberty.

Our host is: Dr. Christina Gessler, the producer of the Academic Life podcasts, and a historian of women and gender.

Listeners to this episode might be interested in:

• Claiming Freedom: Race, Kinship, and Land in Nineteenth Century Georgia, by Karen Cook Bell
• Closer to Freedom: Enslaved Women and Everyday Resistance in the Plantation South, by Stephanie Camp
• “What Can We Learn from a Digital Database of Runaway Slave Advertisements,” International Social Science Review vol 76 no. (2001), by Tom Costa
• Never Caught, by Erica Armstrong Dunbar
• This interview on reclaiming lost voices with Dr. Erica Armstrong Dunbar 
• This interview about the social constructions of race with Dr. Brigette Fielder

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Religion and the American Revolution: An Imperial History (University of North Carolina Press and Omohundro Institute, 2021) is a nuanced and deeply researched examination of the religious "scaffolding" of the British empire and it offers a fresh perspective on the role of religion in the American Revolution.

Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis.

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Hattem roots his analysis in a broad range of evidence spanning from history books to almanacs, newspaper articles, novels, and museums. How did North Americans think about the colonial past? How did they understand their past in relation to the British past? How immediately relevant was the past to their own political activities? How did thinking about the past foster national unity? All these questions and many more besides find nuanced engagement in Past and Prologue, a book that is sure to appeal to anyone interested in how America came to be.

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It was against this backdrop of stalemate and fatigue that, in early 1777, British Lieutenant-General John Burgoyne proposed a daring plan: to end the war, once and for all, with a powerful thrust from Canada, down along the Lake Champlain and Hudson River Corridors, that would permanently sever the head of the rebellion in New England from its dependencies to the south. Frustrated by American perseverance and desperate for a war-winning solution, King George III and his Secretary of State for the Colonies, Lord George Germain, quickly embraced Burgoyne’s vision. 

Yet, as Kevin J. Weddle observes in The Compleat Victory: Saratoga and the American Revolution (Oxford University Press, 2021), the Saratoga Campaign—as it came to be known—was not the strategic panacea those in the British High Command assumed it to be. Loyalist support proved less enthusiastic than anticipated. Burgoyne’s decision to employ Native American auxiliaries only strengthened American resolve. The logistical, temporal, and operational vagaries of campaigning in North America led inexorably toward strategic incoherence. And, significantly, both Burgoyne and his superiors vastly underestimated the martial abilities of their American opponents. The Saratoga campaign, Weddle reminds us, was certainly lost by the British, but it was also actively won by the Americans.

Balanced in its analysis and critique of British and American strategic leadership, exhaustively researched, and vividly narrated, The Compleat Victory is a significant contribution to the field of American Revolutionary War studies. Weddle’s trenchant analysis goes a long way to advance the emerging new historiography of British leadership in the American War, and offers novel insight into the political, social, and military relationships that shaped the American response to Burgoyne’s offensive. In The Compleat Victory, Weddle has undoubtedly produced the definitive account of the Saratoga campaign.

Kevin J. Weddle is Professor of Military Theory and Strategy at the US Army War College in Carlisle, Pennsylvania. A West Point graduate, he served in the US Army for 28 years on active duty in command and staff positions in the United States and overseas, including Operations Desert Storm and Enduring Freedom, before retiring as a colonel.

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When George Washington was elected president, he reluctantly left his beloved Mount Vernon to serve in Philadelphia, the temporary seat of the nation’s capital. In setting up his household he took Tobias Lear, his celebrated secretary and eight slaves, including Ona Judge, about whom little has been written. As he grew accustomed to Northern ways, there was one change he couldn’t get his arms around: Pennsylvania law required enslaved people be set free after six months of residency in the state. Rather than comply, Washington decided to circumvent the law. Every six months he sent the slaves back down south just as the clock was about to expire.

Though Ona Judge lived a life of relative comfort, the few pleasantries she was afforded were nothing compared to freedom, a glimpse of which she encountered first-hand in Philadelphia. So, when the opportunity presented itself, Judge left everything she knew to escape to New England. Yet freedom would not come without its costs.

At just twenty-two-years-old, Ona became the subject of an intense manhunt led by George Washington, who used his political and personal contacts to recapture his property.

With impeccable research, historian Erica Armstrong Dunbar weaves a powerful tale and offers fascinating new scholarship on how one young woman risked it all to gain freedom from the famous founding father.

Dr. Christina Gessler, a historian of women, gender, and sexuality. She seeks the extraordinary in the ordinary, and reinterprets the historical narrative in both traditional and creative forms. She supports her work-life balance with long walks and her love of photography, which you can find here.

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But what began with great promise in 1779 and 1780 soon ended in resounding defeat. After fighting Continental General Nathaniel Greene, Patriot partisans, and the Carolina backcountry throughout 1781, Cornwallis’s army was a spent force. Besieged at Yorktown, with no hope for relief, the earl was left with little choice but to surrender. Ever since, generals, historians, and popular culture have pilloried Cornwallis for his ostensibly inept handling of the southern campaign, and have laid responsibly for “losing” America firmly at his feet. But was the early truly to blame? Was Britain’s decision to move the seat of war to the southern colonies a sound strategy poorly executed, or simply a bad strategy? These questions form the analytical framework for Stanley D. M. Carpenter’s masterful strategic study, Southern Gambit: Cornwallis and the British March to Yorktown (University of Oklahoma Press, 2019).

Numerous scholars, including Jeremy Black, Don Higginbotham, and most recently Andrew Jackson O'Shaughnessy, have examined Cornwallis’s southern campaign from the British perspective. These scholars have pushed back against the traditional historiographic charge of gross incompetence on the part of senior British commanders, and have highlighted the myriad logistical, political, spatial, and temporal impediments the British faced in their pursuit of victory. "Southern Gambit" follows and expands upon this tradition, providing the first monograph-length work to analyze the campaign exclusively through a strategic lens. Carpenter, a former Command Historian and Professor of Naval Strategy and Policy at the US Naval War College, offers a new perspective on Cornwallis’s march through the South, as well as fresh insight into why the earl, despite his formidable tactical acumen, proved unable to defeat the master strategist Nathaniel Greene. Moreover, in "Southern Gambit," Carpenter has produced a work possessing undeniable relevance to current US strategic planners. It is a requisite read for both scholars of the American Revolution and today's military professionals.

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Jonathan Gienapp is an assistant professor in History at Stanford University. He is a scholar of the Revolutionary Era and Early Republic. He’s principally interested in these period’s political culture, constitutionalism, and intellectual history.

Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

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In her enlightening Unbecoming British: How Revolutionary America Became a Postcolonial Nation (Oxford UP, 2011), Kariann Akemi Yokota tells us how early “Americans” dealt with the problem of “American” identity. They were nothing if not conflicted: they recognized that British culture was much more sophisticated than their own, but they also sought to find virtue in American rudeness. One of the most interesting things about Kariann’s book is how she uses a variety of unusual sources to study this cultural anxiety–porcelain, maps, paintings, furniture, architecture, cloth, clothes, and other artifacts of “material culture.” Her analysis made me look at the “material culture” in my own house differently (“What in the world does a Dustbuster say about being an American?”). Kariann’s book will make you think differently about how Americans became Americans.

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