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    <title>Commuter Bible OT</title>
    <description>Commuter Bible OT is a work-week audio Bible reading plan to match your weekly schedule. In five days a week, Monday-Friday, you can listen to the entire Old Testament over the course of a year. We even break on holidays! Presented chronologically, this podcast presents the Old Testament&apos;s contents in the order in which they occurred. Subscribe today and get more of God&apos;s Word in your daily life. Part of the Commuter Bible family of podcasts, using the Christian Standard Bible translation (CSB). Learn more at www.commuterbible.org</description>
    <copyright>2020 Commuter Bible</copyright>
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    <pubDate>Tue, 28 Apr 2026 04:05:00 +0000</pubDate>
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    <itunes:summary>Commuter Bible OT is a work-week audio Bible reading plan to match your weekly schedule. In five days a week, Monday-Friday, you can listen to the entire Old Testament over the course of a year. We even break on holidays! Presented chronologically, this podcast presents the Old Testament&apos;s contents in the order in which they occurred. Subscribe today and get more of God&apos;s Word in your daily life. Part of the Commuter Bible family of podcasts, using the Christian Standard Bible translation (CSB). Learn more at www.commuterbible.org</itunes:summary>
    <itunes:author>John Ross</itunes:author>
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      <title>Joshua 22-23, Psalms 76-77</title>
      <description><![CDATA[<p>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. It has been told that a replica of the Lord’s altar has been made across the river where the Reubenites, Gadites, and half the tribe of Manasseh reside. The other tribes ready themselves for war, knowing that God is a jealous God, and they head out to confront their brothers. When they arrive, however, they find that their zealous action was in haste. After many years pass, Joshua gives a farewell address to the people of Israel before he dies.</p>
<p>Joshua 22 - 1:03 . </p>
<p>Joshua 23 - 9:53 . </p>
<p>Psalm 76 - 13:37 . </p>
<p>Psalm 77 - 15:02 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 28 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. It has been told that a replica of the Lord’s altar has been made across the river where the Reubenites, Gadites, and half the tribe of Manasseh reside. The other tribes ready themselves for war, knowing that God is a jealous God, and they head out to confront their brothers. When they arrive, however, they find that their zealous action was in haste. After many years pass, Joshua gives a farewell address to the people of Israel before he dies.</p>
<p>Joshua 22 - 1:03 . </p>
<p>Joshua 23 - 9:53 . </p>
<p>Psalm 76 - 13:37 . </p>
<p>Psalm 77 - 15:02 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 22-23, Psalms 76-77</itunes:title>
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      <itunes:duration>00:18:24</itunes:duration>
      <itunes:summary>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. It has been told that a replica of the Lord’s altar has been made across the river where the Reubenites, Gadites, and half the tribe of Manasseh reside. The other tribes ready themselves for war, knowing that God is a jealous God, and they head out to confront their brothers. When they arrive, however, they find that their zealous action was in haste. After many years pass, Joshua gives a farewell address to the people of Israel before he dies. </itunes:summary>
      <itunes:subtitle>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. It has been told that a replica of the Lord’s altar has been made across the river where the Reubenites, Gadites, and half the tribe of Manasseh reside. The other tribes ready themselves for war, knowing that God is a jealous God, and they head out to confront their brothers. When they arrive, however, they find that their zealous action was in haste. After many years pass, Joshua gives a farewell address to the people of Israel before he dies. </itunes:subtitle>
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      <title>Joshua 19-21, Psalm 75</title>
      <description><![CDATA[<p>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as a reminder from the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of land for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention.</p>
<p>Joshua 19 - 1:01 . </p>
<p>Joshua 20 - 7:16 . </p>
<p>Joshua 21 - 10:03 . </p>
<p>Psalm 75 - 16:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 27 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as a reminder from the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of land for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention.</p>
<p>Joshua 19 - 1:01 . </p>
<p>Joshua 20 - 7:16 . </p>
<p>Joshua 21 - 10:03 . </p>
<p>Psalm 75 - 16:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 19-21, Psalm 75</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:58</itunes:duration>
      <itunes:summary>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as a reminder from the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of land for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention. </itunes:summary>
      <itunes:subtitle>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as a reminder from the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of land for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention. </itunes:subtitle>
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      <title>Joshua 15-18, Psalm 74</title>
      <description><![CDATA[<p>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant, but to Israel, it sounded like real estate. If you and your family had been given large sums of land and houses by the work of God’s mighty hand, wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</p>
<p>Joshua 15 - 1:00 . </p>
<p>Joshua 16 - 9:23 . </p>
<p>Joshua 17 - 11:00 . </p>
<p>Joshua 18 - 14:58 . </p>
<p>Psalm 74 - 19:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 24 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant, but to Israel, it sounded like real estate. If you and your family had been given large sums of land and houses by the work of God’s mighty hand, wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</p>
<p>Joshua 15 - 1:00 . </p>
<p>Joshua 16 - 9:23 . </p>
<p>Joshua 17 - 11:00 . </p>
<p>Joshua 18 - 14:58 . </p>
<p>Psalm 74 - 19:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 15-18, Psalm 74</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:48</itunes:duration>
      <itunes:summary>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant, but to Israel, it sounded like real estate. If you and your family had been given large sums of land and houses by the work of God’s mighty hand, wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</itunes:summary>
      <itunes:subtitle>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant, but to Israel, it sounded like real estate. If you and your family had been given large sums of land and houses by the work of God’s mighty hand, wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</itunes:subtitle>
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      <title>Joshua 10:28-14:15, Psalm 73</title>
      <description><![CDATA[<p>In our last episode, a coalition of nations conspired to fight against Israel, but they are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. Today, another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</p>
<p>Joshua 11 - 4:02 . </p>
<p>Joshua 12 - 8:28 . </p>
<p>Joshua 13 - 12:24 . </p>
<p>Joshua 14 - 17:42 . </p>
<p>Psalm 73 - 20:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 23 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, a coalition of nations conspired to fight against Israel, but they are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. Today, another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</p>
<p>Joshua 11 - 4:02 . </p>
<p>Joshua 12 - 8:28 . </p>
<p>Joshua 13 - 12:24 . </p>
<p>Joshua 14 - 17:42 . </p>
<p>Psalm 73 - 20:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 10:28-14:15, Psalm 73</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:40</itunes:duration>
      <itunes:summary>In our last episode, a coalition of nations conspired to fight against Israel, but they are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. Today, another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</itunes:summary>
      <itunes:subtitle>In our last episode, a coalition of nations conspired to fight against Israel, but they are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. Today, another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</itunes:subtitle>
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      <title>Joshua 8:1-10:27, Psalm 72</title>
      <description><![CDATA[<p>In our last episode, Joshua and his troops defeated Jericho, but one man chose to reject God’s command to set apart everything for destruction, which led to a heartbreaking defeat at Ai and a difficult task for Joshua. After the guilty party is stoned, the Lord turns from his burning anger and Joshua leads the people to victory. The nations hear of Israel’s conquests and plan to form a coalition and fight against Israel, but the inhabitants of Gibeon decide to take a different approach. Later, the sun stands still as Joshua fights the Amorites and the Lord kills more of their foes with hail than Israel kills with the sword.</p>
<p>Joshua 8 - 1:06 . </p>
<p>Joshua 9 - 9:08 . </p>
<p>Joshua 10 - 14:28 . </p>
<p>Psalm 72 - 20:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 22 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Joshua and his troops defeated Jericho, but one man chose to reject God’s command to set apart everything for destruction, which led to a heartbreaking defeat at Ai and a difficult task for Joshua. After the guilty party is stoned, the Lord turns from his burning anger and Joshua leads the people to victory. The nations hear of Israel’s conquests and plan to form a coalition and fight against Israel, but the inhabitants of Gibeon decide to take a different approach. Later, the sun stands still as Joshua fights the Amorites and the Lord kills more of their foes with hail than Israel kills with the sword.</p>
<p>Joshua 8 - 1:06 . </p>
<p>Joshua 9 - 9:08 . </p>
<p>Joshua 10 - 14:28 . </p>
<p>Psalm 72 - 20:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 8:1-10:27, Psalm 72</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:43</itunes:duration>
      <itunes:summary>In our last episode, Joshua and his troops defeated Jericho, but one man chose to reject God’s command to set apart everything for destruction, which led to a heartbreaking defeat at Ai and a difficult task for Joshua. After the guilty party is stoned, the Lord turns from his burning anger and Joshua leads the people to victory. The nations hear of Israel’s conquests and plan to form a coalition and fight against Israel, but the inhabitants of Gibeon decide to take a different approach. Later, the sun stands still as Joshua fights the Amorites and the Lord kills more of their foes with hail than Israel kills with the sword. </itunes:summary>
      <itunes:subtitle>In our last episode, Joshua and his troops defeated Jericho, but one man chose to reject God’s command to set apart everything for destruction, which led to a heartbreaking defeat at Ai and a difficult task for Joshua. After the guilty party is stoned, the Lord turns from his burning anger and Joshua leads the people to victory. The nations hear of Israel’s conquests and plan to form a coalition and fight against Israel, but the inhabitants of Gibeon decide to take a different approach. Later, the sun stands still as Joshua fights the Amorites and the Lord kills more of their foes with hail than Israel kills with the sword. </itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Joshua 5-7, Psalm 71</title>
      <description><![CDATA[<p>Joshua and the nation of Israel have crossed the Jordan and are now in the land that the Lord swore to give to his people. As you may recall, this is a new generation of Israelites; the former generation has passed away except for Joshua and Caleb. This generation has yet to be circumcised, and so the Lord instructs Joshua to have them circumcised. Outside of Jericho, they observe the Passover, after which the manna from heaven ceases to appear. The Lord gives Joshua instructions for conquering Jericho, and after executing the instructions faithfully, the walls of the city fall to the ground. When they attack the city, however, they disobey the Lord’s commands, and it results in judgment.</p>
<p>Joshua 5 - 1:01 . </p>
<p>Joshua 6 - 4:11 . </p>
<p>Joshua 7 - 10:53 . </p>
<p>Psalm 71 - 17:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 21 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Joshua and the nation of Israel have crossed the Jordan and are now in the land that the Lord swore to give to his people. As you may recall, this is a new generation of Israelites; the former generation has passed away except for Joshua and Caleb. This generation has yet to be circumcised, and so the Lord instructs Joshua to have them circumcised. Outside of Jericho, they observe the Passover, after which the manna from heaven ceases to appear. The Lord gives Joshua instructions for conquering Jericho, and after executing the instructions faithfully, the walls of the city fall to the ground. When they attack the city, however, they disobey the Lord’s commands, and it results in judgment.</p>
<p>Joshua 5 - 1:01 . </p>
<p>Joshua 6 - 4:11 . </p>
<p>Joshua 7 - 10:53 . </p>
<p>Psalm 71 - 17:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 5-7, Psalm 71</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:47</itunes:duration>
      <itunes:summary>Joshua and the nation of Israel have crossed the Jordan and are now in the land that the Lord swore to give to his people. As you may recall, this is a new generation of Israelites; the former generation has passed away except for Joshua and Caleb. This generation has yet to be circumcised, and so the Lord instructs Joshua to have them circumcised. Outside of Jericho, they observe the Passover, after which the manna from heaven ceases to appear. The Lord gives Joshua instructions for conquering Jericho, and after executing the instructions faithfully, the walls of the city fall to the ground. When they attack the city, however, they disobey the Lord’s commands, and it results in judgment.</itunes:summary>
      <itunes:subtitle>Joshua and the nation of Israel have crossed the Jordan and are now in the land that the Lord swore to give to his people. As you may recall, this is a new generation of Israelites; the former generation has passed away except for Joshua and Caleb. This generation has yet to be circumcised, and so the Lord instructs Joshua to have them circumcised. Outside of Jericho, they observe the Passover, after which the manna from heaven ceases to appear. The Lord gives Joshua instructions for conquering Jericho, and after executing the instructions faithfully, the walls of the city fall to the ground. When they attack the city, however, they disobey the Lord’s commands, and it results in judgment.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Joshua 1-4, Psalm 70</title>
      <description><![CDATA[<p>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and when the entire nation of Israel crosses the Jordan after 40 years of wandering and waiting, they rejoice and set up memorial stones to mark the occasion.</p>
<p>Joshua 1 - 1:01 . </p>
<p>Joshua 2 - 4:38 . </p>
<p>Joshua 3 - 9:59 . </p>
<p>Joshua 4 - 13:21 . </p>
<p>Psalm 70 - 17:39 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 20 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and when the entire nation of Israel crosses the Jordan after 40 years of wandering and waiting, they rejoice and set up memorial stones to mark the occasion.</p>
<p>Joshua 1 - 1:01 . </p>
<p>Joshua 2 - 4:38 . </p>
<p>Joshua 3 - 9:59 . </p>
<p>Joshua 4 - 13:21 . </p>
<p>Psalm 70 - 17:39 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 1-4, Psalm 70</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:25</itunes:duration>
      <itunes:summary>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and when the entire nation of Israel crosses the Jordan after 40 years of wandering and waiting, they rejoice and set up memorial stones to mark the occasion.
</itunes:summary>
      <itunes:subtitle>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and when the entire nation of Israel crosses the Jordan after 40 years of wandering and waiting, they rejoice and set up memorial stones to mark the occasion.
</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>74</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Deuteronomy 33-34, Psalms 68-69</title>
      <description><![CDATA[<p>Moses has just given a song to Israel which predicts that they will abandon God’s ways. After this warning, the Lord told Moses that it was time to ascend Mount Nebo, where he will see the Promised Land before he dies. It’s at this point we enter into today’s reading where Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel. Tradition and historical documentation note that it was Moses who wrote down the books of the Pentateuch, that is Genesis, Exodus, Leviticus, Numbers and Deuteronomy, but in the final chapter of Deuteronomy, the death of Moses is recorded posthumously by an unknown source.</p>
<p>Deuteronomy 33 - 1:02 . </p>
<p>Deuteronomy 34 - 7:39 . </p>
<p>Psalm 68 – 10:10 .</p>
<p>Psalm 69 – 15:04 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 17 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses has just given a song to Israel which predicts that they will abandon God’s ways. After this warning, the Lord told Moses that it was time to ascend Mount Nebo, where he will see the Promised Land before he dies. It’s at this point we enter into today’s reading where Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel. Tradition and historical documentation note that it was Moses who wrote down the books of the Pentateuch, that is Genesis, Exodus, Leviticus, Numbers and Deuteronomy, but in the final chapter of Deuteronomy, the death of Moses is recorded posthumously by an unknown source.</p>
<p>Deuteronomy 33 - 1:02 . </p>
<p>Deuteronomy 34 - 7:39 . </p>
<p>Psalm 68 – 10:10 .</p>
<p>Psalm 69 – 15:04 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 33-34, Psalms 68-69</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:27</itunes:duration>
      <itunes:summary>Moses has just given a song to Israel which predicts that they will abandon God’s ways. After this warning, the Lord told Moses that it was time to ascend Mount Nebo, where he will see the Promised Land before he dies. It’s at this point we enter into today’s reading where Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel. Tradition and historical documentation note that it was Moses who wrote down the books of the Pentateuch, that is Genesis, Exodus, Leviticus, Numbers and Deuteronomy, but in the final chapter of Deuteronomy, the death of Moses is recorded posthumously by an unknown source.</itunes:summary>
      <itunes:subtitle>Moses has just given a song to Israel which predicts that they will abandon God’s ways. After this warning, the Lord told Moses that it was time to ascend Mount Nebo, where he will see the Promised Land before he dies. It’s at this point we enter into today’s reading where Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel. Tradition and historical documentation note that it was Moses who wrote down the books of the Pentateuch, that is Genesis, Exodus, Leviticus, Numbers and Deuteronomy, but in the final chapter of Deuteronomy, the death of Moses is recorded posthumously by an unknown source.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>73</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Deuteronomy 31-32</title>
      <description><![CDATA[<p>Now that Moses has given the statutes and ordinances to Israel a second time, he faces the end of his days at the direction of Almighty God. It is time to appoint and commission Joshua to lead the people in the stead of Moses, and God does so by appearing at the tent of meeting in a cloud. Sadly, the Lord tells Moses that the people he shepherded for so long will soon abandon God and His ways. Moses gives Israel a song to pass down which prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel will turn to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. His final words are a pronouncement of blessings on each tribe of Israel.</p>
<p>Deuteronomy 31 - 1:01 . </p>
<p>Deuteronomy 32 - 9:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 16 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that Moses has given the statutes and ordinances to Israel a second time, he faces the end of his days at the direction of Almighty God. It is time to appoint and commission Joshua to lead the people in the stead of Moses, and God does so by appearing at the tent of meeting in a cloud. Sadly, the Lord tells Moses that the people he shepherded for so long will soon abandon God and His ways. Moses gives Israel a song to pass down which prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel will turn to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. His final words are a pronouncement of blessings on each tribe of Israel.</p>
<p>Deuteronomy 31 - 1:01 . </p>
<p>Deuteronomy 32 - 9:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 31-32</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:05</itunes:duration>
      <itunes:summary>Now that Moses has given the statutes and ordinances to Israel a second time, he faces the end of his days at the direction of Almighty God. It is time to appoint and commission Joshua to lead the people in the stead of Moses, and God does so by appearing at the tent of meeting in a cloud. Sadly, the Lord tells Moses that the people he shepherded for so long will soon abandon God and His ways. Moses gives Israel a song to pass down which prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel will turn to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. His final words are a pronouncement of blessings on each tribe of Israel.</itunes:summary>
      <itunes:subtitle>Now that Moses has given the statutes and ordinances to Israel a second time, he faces the end of his days at the direction of Almighty God. It is time to appoint and commission Joshua to lead the people in the stead of Moses, and God does so by appearing at the tent of meeting in a cloud. Sadly, the Lord tells Moses that the people he shepherded for so long will soon abandon God and His ways. Moses gives Israel a song to pass down which prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel will turn to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. His final words are a pronouncement of blessings on each tribe of Israel.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Deuteronomy 28:36-30:20</title>
      <description><![CDATA[<p>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires; we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord.</p>
<p>Deuteronomy 28:36 - 1:03 . </p>
<p>Deuteronomy 29 - 8:45 . </p>
<p>Deuteronomy 30 - 15:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 15 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires; we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord.</p>
<p>Deuteronomy 28:36 - 1:03 . </p>
<p>Deuteronomy 29 - 8:45 . </p>
<p>Deuteronomy 30 - 15:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 28:36-30:20</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:16</itunes:duration>
      <itunes:summary>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires; we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord.</itunes:summary>
      <itunes:subtitle>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires; we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">1f8a6cd0-cf0b-4a3f-b191-69c69c10196a</guid>
      <title>Deuteronomy 26:1-28:35, Psalm 67</title>
      <description><![CDATA[<p>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel: blessings if they keep the covenant of the Lord, and curses if they abandon the Lord’s covenant. Keep in mind that these statutes include prescribed ways in which Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people, denying that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who forsake His goodness and grace.</p>
<p>Deuteronomy 26 - 1:04 . </p>
<p>Deuteronomy 27 - 5:09 . </p>
<p>Deuteronomy 28 - 10:41 . </p>
<p>Psalm 67 - 17:43 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 14 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel: blessings if they keep the covenant of the Lord, and curses if they abandon the Lord’s covenant. Keep in mind that these statutes include prescribed ways in which Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people, denying that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who forsake His goodness and grace.</p>
<p>Deuteronomy 26 - 1:04 . </p>
<p>Deuteronomy 27 - 5:09 . </p>
<p>Deuteronomy 28 - 10:41 . </p>
<p>Psalm 67 - 17:43 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 26:1-28:35, Psalm 67</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:28</itunes:duration>
      <itunes:summary>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel: blessings if they keep the covenant of the Lord, and curses if they abandon the Lord’s covenant. Keep in mind that these statutes include prescribed ways in which Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people, denying that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who forsake His goodness and grace.</itunes:summary>
      <itunes:subtitle>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel: blessings if they keep the covenant of the Lord, and curses if they abandon the Lord’s covenant. Keep in mind that these statutes include prescribed ways in which Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people, denying that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who forsake His goodness and grace.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Deuteronomy 22-25, Psalm 66</title>
      <description><![CDATA[<p>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</p>
<p>Deuteronomy 22 - 1:01 . </p>
<p>Deuteronomy 23 - 6:03 . </p>
<p>Deuteronomy 24 - 10:45 . </p>
<p>Deuteronomy 25 - 14:41 . </p>
<p>Psalm 66 - 18:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 13 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</p>
<p>Deuteronomy 22 - 1:01 . </p>
<p>Deuteronomy 23 - 6:03 . </p>
<p>Deuteronomy 24 - 10:45 . </p>
<p>Deuteronomy 25 - 14:41 . </p>
<p>Psalm 66 - 18:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 22-25, Psalm 66</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:25</itunes:duration>
      <itunes:summary>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</itunes:summary>
      <itunes:subtitle>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Deuteronomy 18-21, Psalm 65</title>
      <description><![CDATA[<p>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</p>
<p>Deuteronomy 18 - 1:02 . </p>
<p>Deuteronomy 19 - 4:41 . </p>
<p>Deuteronomy 20 - 9:57 . </p>
<p>Deuteronomy 21 - 13:54 . </p>
<p>Psalm 65 - 18:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 10 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</p>
<p>Deuteronomy 18 - 1:02 . </p>
<p>Deuteronomy 19 - 4:41 . </p>
<p>Deuteronomy 20 - 9:57 . </p>
<p>Deuteronomy 21 - 13:54 . </p>
<p>Psalm 65 - 18:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 18-21, Psalm 65</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:57</itunes:duration>
      <itunes:summary>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</itunes:summary>
      <itunes:subtitle>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Deuteronomy 14-17, Psalm 64</title>
      <description><![CDATA[<p>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father. Moses also gives instructions on cancelling debts, lending to the poor, releasing slaves, celebrating festivals, appointing judges and trying cases.</p>
<p>Deuteronomy 14 - 1:01 . </p>
<p>Deuteronomy 15 - 5:18 . </p>
<p>Deuteronomy 16 - 10:14 . </p>
<p>Deuteronomy 17 - 14:17 . </p>
<p>Psalm 64 - 18:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 9 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father. Moses also gives instructions on cancelling debts, lending to the poor, releasing slaves, celebrating festivals, appointing judges and trying cases.</p>
<p>Deuteronomy 14 - 1:01 . </p>
<p>Deuteronomy 15 - 5:18 . </p>
<p>Deuteronomy 16 - 10:14 . </p>
<p>Deuteronomy 17 - 14:17 . </p>
<p>Psalm 64 - 18:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 14-17, Psalm 64</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:28</itunes:duration>
      <itunes:summary>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father. Moses also gives instructions on cancelling debts, lending to the poor, releasing slaves, celebrating festivals, appointing judges and trying cases.</itunes:summary>
      <itunes:subtitle>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father. Moses also gives instructions on cancelling debts, lending to the poor, releasing slaves, celebrating festivals, appointing judges and trying cases.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Deuteronomy 11-13, Psalm 63</title>
      <description><![CDATA[<p>If Israel enters the land and follows the Lord’s statutes and ordinances, they will be blessed by the Lord. If, however, they turn from keeping his law, they will receive a curse from the Lord, rather than a blessing. After warning the Israelites of what’s at stake, Moses begins to give a second presentation of the law of God to a new generation, hence “Deuteronomy,” meaning “second law.” Among his many admonitions is the destruction of high places and altars to foreign gods, saying, “You are not to do as we are doing here today; everyone is doing what seems right in his own sight.” Under this covenant, the purity of God’s people as a whole was tantamount, for they represented God on the earth. Therefore sin and idolatry could not be tolerated among those who were a part of Israel.</p>
<p>Deuteronomy 11 - 1:01 . </p>
<p>Deuteronomy 12 - 7:33 . </p>
<p>Deuteronomy 13 - 14:39 . </p>
<p>Psalm 63 - 18:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 8 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>If Israel enters the land and follows the Lord’s statutes and ordinances, they will be blessed by the Lord. If, however, they turn from keeping his law, they will receive a curse from the Lord, rather than a blessing. After warning the Israelites of what’s at stake, Moses begins to give a second presentation of the law of God to a new generation, hence “Deuteronomy,” meaning “second law.” Among his many admonitions is the destruction of high places and altars to foreign gods, saying, “You are not to do as we are doing here today; everyone is doing what seems right in his own sight.” Under this covenant, the purity of God’s people as a whole was tantamount, for they represented God on the earth. Therefore sin and idolatry could not be tolerated among those who were a part of Israel.</p>
<p>Deuteronomy 11 - 1:01 . </p>
<p>Deuteronomy 12 - 7:33 . </p>
<p>Deuteronomy 13 - 14:39 . </p>
<p>Psalm 63 - 18:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 11-13, Psalm 63</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:03</itunes:duration>
      <itunes:summary>If Israel enters the land and follows the Lord’s statutes and ordinances, they will be blessed by the Lord. If, however, they turn from keeping his law, they will receive a curse from the Lord, rather than a blessing. After warning the Israelites of what’s at stake, Moses begins to give a second presentation of the law of God to a new generation, hence “Deuteronomy,” meaning “second law.” Among his many admonitions is the destruction of high places and altars to foreign gods, saying, “You are not to do as we are doing here today; everyone is doing what seems right in his own sight.” Under this covenant, the purity of God’s people as a whole was tantamount, for they represented God on the earth. Therefore sin and idolatry could not be tolerated among those who were a part of Israel.
</itunes:summary>
      <itunes:subtitle>If Israel enters the land and follows the Lord’s statutes and ordinances, they will be blessed by the Lord. If, however, they turn from keeping his law, they will receive a curse from the Lord, rather than a blessing. After warning the Israelites of what’s at stake, Moses begins to give a second presentation of the law of God to a new generation, hence “Deuteronomy,” meaning “second law.” Among his many admonitions is the destruction of high places and altars to foreign gods, saying, “You are not to do as we are doing here today; everyone is doing what seems right in his own sight.” Under this covenant, the purity of God’s people as a whole was tantamount, for they represented God on the earth. Therefore sin and idolatry could not be tolerated among those who were a part of Israel.
</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:season>6</itunes:season>
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      <guid isPermaLink="false">86b9c851-a2c6-4f12-b1d9-e33d62acc77b</guid>
      <title>Deuteronomy 8-10, Psalm 62</title>
      <description><![CDATA[<p>Today, Moses preaches against the very sins that end up bringing a curse upon Israel. As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, <i>not </i>because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands.</p>
<p>Deuteronomy 8 - 1:01 . </p>
<p>Deuteronomy 9 - 4:42 . </p>
<p>Deuteronomy 10 - 12:34 . </p>
<p>Psalm 62 - 17:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 7 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Moses preaches against the very sins that end up bringing a curse upon Israel. As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, <i>not </i>because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands.</p>
<p>Deuteronomy 8 - 1:01 . </p>
<p>Deuteronomy 9 - 4:42 . </p>
<p>Deuteronomy 10 - 12:34 . </p>
<p>Psalm 62 - 17:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 8-10, Psalm 62</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:41</itunes:duration>
      <itunes:summary>Today, Moses preaches against the very sins that end up bringing a curse upon Israel. As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, not because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. </itunes:summary>
      <itunes:subtitle>Today, Moses preaches against the very sins that end up bringing a curse upon Israel. As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, not because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Deuteronomy 4:32-7:26, Psalm 61</title>
      <description><![CDATA[<p>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in the land they are being given, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</p>
<p>Deuteronomy 5 - 4:21 . </p>
<p>Deuteronomy 6 - 10:27 . </p>
<p>Deuteronomy 7 - 14:26 . </p>
<p>Psalm 61 - 20:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 6 Apr 2026 04:15:54 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in the land they are being given, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</p>
<p>Deuteronomy 5 - 4:21 . </p>
<p>Deuteronomy 6 - 10:27 . </p>
<p>Deuteronomy 7 - 14:26 . </p>
<p>Psalm 61 - 20:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 4:32-7:26, Psalm 61</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:45</itunes:duration>
      <itunes:summary>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in the land they are being given, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</itunes:summary>
      <itunes:subtitle>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in the land they are being given, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Deuteronomy 2:1-4:31, Psalm 60</title>
      <description><![CDATA[<p>We began the book of Deuteronomy in our last episode and we’ll pick up where we left off today. Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</p>
<p>Deuteronomy 2 - 1:04 . </p>
<p>Deuteronomy 3 - 7:58 . </p>
<p>Deuteronomy 4 - 13:55 . </p>
<p>Psalm 60 - 20:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 3 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We began the book of Deuteronomy in our last episode and we’ll pick up where we left off today. Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</p>
<p>Deuteronomy 2 - 1:04 . </p>
<p>Deuteronomy 3 - 7:58 . </p>
<p>Deuteronomy 4 - 13:55 . </p>
<p>Psalm 60 - 20:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 2:1-4:31, Psalm 60</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:57</itunes:duration>
      <itunes:summary>We began the book of Deuteronomy in our last episode and we’ll pick up where we left off today. Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</itunes:summary>
      <itunes:subtitle>We began the book of Deuteronomy in our last episode and we’ll pick up where we left off today. Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Numbers 35-36, Deuteronomy 1, Psalm 59</title>
      <description><![CDATA[<p>Today, we’re wrapping up Numbers and proceeding straight into the book Deuteronomy. Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises; even when His chosen people are incredibly unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly; he punished those who forgot His salvation and who chose instead to focus on their immediate discomfort. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace. We’ll transition into the first chapter of Deuteronomy, which means “second law,” where Moses recounts the power and promises of God.</p>
<p>Numbers 35 - 1:03 .</p>
<p>Numbers 36 - 7:13 .</p>
<p>Deuteronomy 1 - 9:51 .</p>
<p>Psalm 59 - 17:53 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 2 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, we’re wrapping up Numbers and proceeding straight into the book Deuteronomy. Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises; even when His chosen people are incredibly unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly; he punished those who forgot His salvation and who chose instead to focus on their immediate discomfort. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace. We’ll transition into the first chapter of Deuteronomy, which means “second law,” where Moses recounts the power and promises of God.</p>
<p>Numbers 35 - 1:03 .</p>
<p>Numbers 36 - 7:13 .</p>
<p>Deuteronomy 1 - 9:51 .</p>
<p>Psalm 59 - 17:53 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 35-36, Deuteronomy 1, Psalm 59</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:29</itunes:duration>
      <itunes:summary>Today, we’re wrapping up Numbers and proceeding straight into the book Deuteronomy. Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises; even when His chosen people are incredibly unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly; he punished those who forgot His salvation and who chose instead to focus on their immediate discomfort. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace. We’ll transition into the first chapter of Deuteronomy, which means “second law,” where Moses recounts the power and promises of God.</itunes:summary>
      <itunes:subtitle>Today, we’re wrapping up Numbers and proceeding straight into the book Deuteronomy. Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises; even when His chosen people are incredibly unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly; he punished those who forgot His salvation and who chose instead to focus on their immediate discomfort. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace. We’ll transition into the first chapter of Deuteronomy, which means “second law,” where Moses recounts the power and promises of God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Numbers 32-34, Psalm 58</title>
      <description><![CDATA[<p>Israel has just defeated Midian and they entire community is getting ready to cross the Jordan into the Promised Land and begin their military campaign against the inhabitants of the land. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that the land of the Midianites is good for cattle, they ask if they can settle there. Moses wrongly assumes that they are trying to avoid going to war with their brothers, opting instead to settle outside of the Promised Land and break rank from the others. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land.</p>
<p>Numbers 32 - 1:02 . </p>
<p>Numbers 33 - 7:52 . </p>
<p>Numbers 34 - 13:54 . </p>
<p>Psalm 58 - 17:39 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 1 Apr 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Israel has just defeated Midian and they entire community is getting ready to cross the Jordan into the Promised Land and begin their military campaign against the inhabitants of the land. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that the land of the Midianites is good for cattle, they ask if they can settle there. Moses wrongly assumes that they are trying to avoid going to war with their brothers, opting instead to settle outside of the Promised Land and break rank from the others. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land.</p>
<p>Numbers 32 - 1:02 . </p>
<p>Numbers 33 - 7:52 . </p>
<p>Numbers 34 - 13:54 . </p>
<p>Psalm 58 - 17:39 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 32-34, Psalm 58</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:57</itunes:duration>
      <itunes:summary>Israel has just defeated Midian and they entire community is getting ready to cross the Jordan into the Promised Land and begin their military campaign against the inhabitants of the land. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that the land of the Midianites is good for cattle, they ask if they can settle there. Moses wrongly assumes that they are trying to avoid going to war with their brothers, opting instead to settle outside of the Promised Land and break rank from the others. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land.</itunes:summary>
      <itunes:subtitle>Israel has just defeated Midian and they entire community is getting ready to cross the Jordan into the Promised Land and begin their military campaign against the inhabitants of the land. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that the land of the Midianites is good for cattle, they ask if they can settle there. Moses wrongly assumes that they are trying to avoid going to war with their brothers, opting instead to settle outside of the Promised Land and break rank from the others. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Numbers 29-31</title>
      <description><![CDATA[<p>God is giving Moses final instructions to hand down to the Israelites because Moses is about to die at the Lord’s hand. Our reading opens with instructions on three festivals which are to be held in the seventh month. This is followed by instructions on how one should consider the validity of vows made to the Lord under different conditions. Finally, God instructs Moses to go to war with Midianites as retribution for the Peor incident, when the women incited the men of Israel to sleep with them in worship to their fertility god, Baal. Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. Balaam is slaughtered along with the Midianites, and after defeating Midian, Israel begins to divide the spoils of war.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 31 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>God is giving Moses final instructions to hand down to the Israelites because Moses is about to die at the Lord’s hand. Our reading opens with instructions on three festivals which are to be held in the seventh month. This is followed by instructions on how one should consider the validity of vows made to the Lord under different conditions. Finally, God instructs Moses to go to war with Midianites as retribution for the Peor incident, when the women incited the men of Israel to sleep with them in worship to their fertility god, Baal. Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. Balaam is slaughtered along with the Midianites, and after defeating Midian, Israel begins to divide the spoils of war.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 29-31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:28</itunes:duration>
      <itunes:summary>God is giving Moses final instructions to hand down to the Israelites because Moses is about to die at the Lord’s hand. Our reading opens with instructions on three festivals which are to be held in the seventh month. This is followed by instructions on how one should consider the validity of vows made to the Lord under different conditions. Finally, God instructs Moses to go to war with Midianites as retribution for the Peor incident, when the women incited the men of Israel to sleep with them in worship to their fertility god, Baal. Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. Balaam is slaughtered along with the Midianites, and after defeating Midian, Israel begins to divide the spoils of war.</itunes:summary>
      <itunes:subtitle>God is giving Moses final instructions to hand down to the Israelites because Moses is about to die at the Lord’s hand. Our reading opens with instructions on three festivals which are to be held in the seventh month. This is followed by instructions on how one should consider the validity of vows made to the Lord under different conditions. Finally, God instructs Moses to go to war with Midianites as retribution for the Peor incident, when the women incited the men of Israel to sleep with them in worship to their fertility god, Baal. Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. Balaam is slaughtered along with the Midianites, and after defeating Midian, Israel begins to divide the spoils of war.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">357068bb-f910-4c9d-b143-26246ac492a6</guid>
      <title>Numbers 26:53-28:31, Psalm 57</title>
      <description><![CDATA[<p>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses in today’s reading that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. The Lord gives Moses directions on how he should pass the mantle of leadership on to Joshua, son of Nun. But first, we continue where we left off with the census that will establish how the Israelites are to divide the land once they cross the Jordan.</p>
<p>Numbers 27 - 3:15 . </p>
<p>Numbers 28 - 7:36 . </p>
<p>Psalm 57 - 11:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 30 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses in today’s reading that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. The Lord gives Moses directions on how he should pass the mantle of leadership on to Joshua, son of Nun. But first, we continue where we left off with the census that will establish how the Israelites are to divide the land once they cross the Jordan.</p>
<p>Numbers 27 - 3:15 . </p>
<p>Numbers 28 - 7:36 . </p>
<p>Psalm 57 - 11:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 26:53-28:31, Psalm 57</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:14:32</itunes:duration>
      <itunes:summary>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses in today’s reading that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. The Lord gives Moses directions on how he should pass the mantle of leadership on to Joshua, son of Nun. But first, we continue where we left off with the census that will establish how the Israelites are to divide the land once they cross the Jordan.</itunes:summary>
      <itunes:subtitle>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses in today’s reading that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. The Lord gives Moses directions on how he should pass the mantle of leadership on to Joshua, son of Nun. But first, we continue where we left off with the census that will establish how the Israelites are to divide the land once they cross the Jordan.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Numbers 24:1-26:52, Psalm 56</title>
      <description><![CDATA[<p>In our last reading King Balak of Moab had hired Balaam, the professional soothsayer and prophet for hire, to come and put a curse on Israel. The king had heard about how Israel had plowed through the Amorites when that nation refused to let Israel pass through, and he was scared. After two attempts, Balaam finds himself unable to curse Israel, because the God of Israel is so powerful that Balaam must do as the Lord says. Our reading today begins with Balaam’s third and final attempt to curse Israel, but instead, when proclaiming a fourth oracle, he prophesies the coming of the Christ. Many scholars believe that this prophecy of the star that comes from Jacob was passed down to the Magi of the gospels, who see the star and travel to see the Christ child.</p>
<p>Numbers 24 - 1:05 . </p>
<p>Numbers 25 - 6:26 . </p>
<p>Numbers 26 - 9:20 . </p>
<p>Psalm 56 - 15:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 27 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last reading King Balak of Moab had hired Balaam, the professional soothsayer and prophet for hire, to come and put a curse on Israel. The king had heard about how Israel had plowed through the Amorites when that nation refused to let Israel pass through, and he was scared. After two attempts, Balaam finds himself unable to curse Israel, because the God of Israel is so powerful that Balaam must do as the Lord says. Our reading today begins with Balaam’s third and final attempt to curse Israel, but instead, when proclaiming a fourth oracle, he prophesies the coming of the Christ. Many scholars believe that this prophecy of the star that comes from Jacob was passed down to the Magi of the gospels, who see the star and travel to see the Christ child.</p>
<p>Numbers 24 - 1:05 . </p>
<p>Numbers 25 - 6:26 . </p>
<p>Numbers 26 - 9:20 . </p>
<p>Psalm 56 - 15:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 24:1-26:52, Psalm 56</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:40</itunes:duration>
      <itunes:summary>In our last reading King Balak of Moab had hired Balaam, the professional soothsayer and prophet for hire, to come and put a curse on Israel. The king had heard about how Israel had plowed through the Amorites when that nation refused to let Israel pass through, and he was scared. After two attempts, Balaam finds himself unable to curse Israel, because the God of Israel is so powerful that Balaam must do as the Lord says. Our reading today begins with Balaam’s third and final attempt to curse Israel, but instead, when proclaiming a fourth oracle, he prophesies the coming of the Christ. Many scholars believe that this prophecy of the star that comes from Jacob was passed down to the Magi of the gospels, who see the star and travel to see the Christ child.</itunes:summary>
      <itunes:subtitle>In our last reading King Balak of Moab had hired Balaam, the professional soothsayer and prophet for hire, to come and put a curse on Israel. The king had heard about how Israel had plowed through the Amorites when that nation refused to let Israel pass through, and he was scared. After two attempts, Balaam finds himself unable to curse Israel, because the God of Israel is so powerful that Balaam must do as the Lord says. Our reading today begins with Balaam’s third and final attempt to curse Israel, but instead, when proclaiming a fourth oracle, he prophesies the coming of the Christ. Many scholars believe that this prophecy of the star that comes from Jacob was passed down to the Magi of the gospels, who see the star and travel to see the Christ child.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">35868586-c532-4125-a4e6-9e431269db25</guid>
      <title>Numbers 21-23</title>
      <description><![CDATA[<p>Our reading opens with another instance of Israelite rebellion, and this time, the Lord punishes them by sending poisonous snakes into their camp. In order to be healed, they must lift their eyes upward to look at a bronze snake mounted to a pole. You’ve probably seen an image of this on the side of an ambulance as a symbol of healing. By acknowledging their need for salvation and looking upon that their curse, they would be saved. We’ll also begin the side story of Balaam the professional soothsayer. King Balak hires him to curse Israel, but the Lord opens the mouth of his donkey to warn him of an angelic assassin. This serves as a parallel to Balaam and Balak; if the Lord can speak to a man through a donkey, surely he can speak to a king through a pagan like Balaam.</p>
<p>Numbers 21 - 1:01 . </p>
<p>Numbers 22 - 7:29 . </p>
<p>Numbers 23 - 14:43 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 26 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading opens with another instance of Israelite rebellion, and this time, the Lord punishes them by sending poisonous snakes into their camp. In order to be healed, they must lift their eyes upward to look at a bronze snake mounted to a pole. You’ve probably seen an image of this on the side of an ambulance as a symbol of healing. By acknowledging their need for salvation and looking upon that their curse, they would be saved. We’ll also begin the side story of Balaam the professional soothsayer. King Balak hires him to curse Israel, but the Lord opens the mouth of his donkey to warn him of an angelic assassin. This serves as a parallel to Balaam and Balak; if the Lord can speak to a man through a donkey, surely he can speak to a king through a pagan like Balaam.</p>
<p>Numbers 21 - 1:01 . </p>
<p>Numbers 22 - 7:29 . </p>
<p>Numbers 23 - 14:43 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 21-23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:52</itunes:duration>
      <itunes:summary>Our reading opens with another instance of Israelite rebellion, and this time, the Lord punishes them by sending poisonous snakes into their camp. In order to be healed, they must lift their eyes upward to look at a bronze snake mounted to a pole. You’ve probably seen an image of this on the side of an ambulance as a symbol of healing. By acknowledging their need for salvation and looking upon that their curse, they would be saved. We’ll also begin the side story of Balaam the professional soothsayer. King Balak hires him to curse Israel, but the Lord opens the mouth of his donkey to warn him of an angelic assassin. This serves as a parallel to Balaam and Balak; if the Lord can speak to a man through a donkey, surely he can speak to a king through a pagan like Balaam.</itunes:summary>
      <itunes:subtitle>Our reading opens with another instance of Israelite rebellion, and this time, the Lord punishes them by sending poisonous snakes into their camp. In order to be healed, they must lift their eyes upward to look at a bronze snake mounted to a pole. You’ve probably seen an image of this on the side of an ambulance as a symbol of healing. By acknowledging their need for salvation and looking upon that their curse, they would be saved. We’ll also begin the side story of Balaam the professional soothsayer. King Balak hires him to curse Israel, but the Lord opens the mouth of his donkey to warn him of an angelic assassin. This serves as a parallel to Balaam and Balak; if the Lord can speak to a man through a donkey, surely he can speak to a king through a pagan like Balaam.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
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      <title>Numbers 18-20, Psalm 55</title>
      <description><![CDATA[<p>In our last episode, Korah and his posse decided that they wanted to present offerings to the Lord, but the Lord God has made clear, that Aaron and his sons were to receive the priesthood as an inheritance. When this rebellious cohort presented offerings, the ground beneath them opened up and swallowed them alive. Today, the Lord makes it clear that Aaron and his sons are to guard the tabernacle and the priesthood from iniquity. Later, the people rebel again when there is no water to be found. God instructs Moses to <i>speak</i> to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</p>
<p>Numbers 18 - 1:01 . </p>
<p>Numbers 19 - 8:01 . </p>
<p>Numbers 20 - 12:28 . </p>
<p>Psalm 55 - 17:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 25 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Korah and his posse decided that they wanted to present offerings to the Lord, but the Lord God has made clear, that Aaron and his sons were to receive the priesthood as an inheritance. When this rebellious cohort presented offerings, the ground beneath them opened up and swallowed them alive. Today, the Lord makes it clear that Aaron and his sons are to guard the tabernacle and the priesthood from iniquity. Later, the people rebel again when there is no water to be found. God instructs Moses to <i>speak</i> to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</p>
<p>Numbers 18 - 1:01 . </p>
<p>Numbers 19 - 8:01 . </p>
<p>Numbers 20 - 12:28 . </p>
<p>Psalm 55 - 17:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 18-20, Psalm 55</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:14</itunes:duration>
      <itunes:summary>In our last episode, Korah and his posse decided that they wanted to present offerings to the Lord, but the Lord God has made clear, that Aaron and his sons were to receive the priesthood as an inheritance. When this rebellious cohort presented offerings, the ground beneath them opened up and swallowed them alive. Today, the Lord makes it clear that Aaron and his sons are to guard the tabernacle and the priesthood from iniquity. Later, the people rebel again when there is no water to be found. God instructs Moses to speak to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</itunes:summary>
      <itunes:subtitle>In our last episode, Korah and his posse decided that they wanted to present offerings to the Lord, but the Lord God has made clear, that Aaron and his sons were to receive the priesthood as an inheritance. When this rebellious cohort presented offerings, the ground beneath them opened up and swallowed them alive. Today, the Lord makes it clear that Aaron and his sons are to guard the tabernacle and the priesthood from iniquity. Later, the people rebel again when there is no water to be found. God instructs Moses to speak to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
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      <title>Numbers 16-17, Psalm 53-54</title>
      <description><![CDATA[<p>You’d think that by this point, the people of Israel would have settled on the well-established conclusion that Moses is in charge by command of the Lord and by the signs and wonders performed that confirm he is God’s chosen leader. Even so, in today’s reading, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented. Later, God gives Israel a symbol in the tabernacle to remind them of what took place and to discourage future challenges to the authority of Moses and Aaron.</p>
<p>Numbers 16 – 1:01 . </p>
<p>Numbers 17 – 10:49 . </p>
<p>Psalm 53 – 13:05 . </p>
<p>Psalm 54 – 14:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 24 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>You’d think that by this point, the people of Israel would have settled on the well-established conclusion that Moses is in charge by command of the Lord and by the signs and wonders performed that confirm he is God’s chosen leader. Even so, in today’s reading, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented. Later, God gives Israel a symbol in the tabernacle to remind them of what took place and to discourage future challenges to the authority of Moses and Aaron.</p>
<p>Numbers 16 – 1:01 . </p>
<p>Numbers 17 – 10:49 . </p>
<p>Psalm 53 – 13:05 . </p>
<p>Psalm 54 – 14:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 16-17, Psalm 53-54</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:16:08</itunes:duration>
      <itunes:summary>You’d think that by this point, the people of Israel would have settled on the well-established conclusion that Moses is in charge by command of the Lord and by the signs and wonders performed that confirm he is God’s chosen leader. Even so, in today’s reading, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented. Later, God gives Israel a symbol in the tabernacle to remind them of what took place and to discourage future challenges to the authority of Moses and Aaron.</itunes:summary>
      <itunes:subtitle>You’d think that by this point, the people of Israel would have settled on the well-established conclusion that Moses is in charge by command of the Lord and by the signs and wonders performed that confirm he is God’s chosen leader. Even so, in today’s reading, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented. Later, God gives Israel a symbol in the tabernacle to remind them of what took place and to discourage future challenges to the authority of Moses and Aaron.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
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      <title>Numbers 13-15</title>
      <description><![CDATA[<p>Israel has finally arrived just outside the Promised Land, and all that’s left to do is enter it and take from those people whom God has set apart for destruction. Their journey should have ended here with a military campaign against the inhabitants of the land, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses. Lacking faith and conviction, the Lord tells Moses that his people will not enter the land, but instead, they will wander in the wilderness until their generation dies so that the next generation can act upon the promises of God. After Moses gives them this news, they decide to try and take the land without the Lord’s blessing.</p>
<p>Numbers 13 - 1:01 . </p>
<p>Numbers 14 - 5:23 . </p>
<p>Numbers 15 - 14:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 23 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Israel has finally arrived just outside the Promised Land, and all that’s left to do is enter it and take from those people whom God has set apart for destruction. Their journey should have ended here with a military campaign against the inhabitants of the land, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses. Lacking faith and conviction, the Lord tells Moses that his people will not enter the land, but instead, they will wander in the wilderness until their generation dies so that the next generation can act upon the promises of God. After Moses gives them this news, they decide to try and take the land without the Lord’s blessing.</p>
<p>Numbers 13 - 1:01 . </p>
<p>Numbers 14 - 5:23 . </p>
<p>Numbers 15 - 14:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 13-15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:07</itunes:duration>
      <itunes:summary>Israel has finally arrived just outside the Promised Land, and all that’s left to do is enter it and take from those people whom God has set apart for destruction. Their journey should have ended here with a military campaign against the inhabitants of the land, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses. Lacking faith and conviction, the Lord tells Moses that his people will not enter the land, but instead, they will wander in the wilderness until their generation dies so that the next generation can act upon the promises of God. After Moses gives them this news, they decide to try and take the land without the Lord’s blessing.</itunes:summary>
      <itunes:subtitle>Israel has finally arrived just outside the Promised Land, and all that’s left to do is enter it and take from those people whom God has set apart for destruction. Their journey should have ended here with a military campaign against the inhabitants of the land, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses. Lacking faith and conviction, the Lord tells Moses that his people will not enter the land, but instead, they will wander in the wilderness until their generation dies so that the next generation can act upon the promises of God. After Moses gives them this news, they decide to try and take the land without the Lord’s blessing.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Numbers 9-12</title>
      <description><![CDATA[<p>Just like any family trip to a far away place, everyone starts getting grumpy <i>quick</i>. New complaints arise about not being able to take the Passover while unclean. After Israel leaves Mount Sinai for the Promised Land they all become dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Finally, Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves, but just like a dad who pulls the van over to maintain order, God makes it clear that he won’t tolerate any of that kind of behavior.</p>
<p>Numbers 9 - 1:01 . </p>
<p>Numbers 10 - 5:13 . </p>
<p>Numbers 11 - 10:55 . </p>
<p>Numbers 12 - 17:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 20 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Just like any family trip to a far away place, everyone starts getting grumpy <i>quick</i>. New complaints arise about not being able to take the Passover while unclean. After Israel leaves Mount Sinai for the Promised Land they all become dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Finally, Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves, but just like a dad who pulls the van over to maintain order, God makes it clear that he won’t tolerate any of that kind of behavior.</p>
<p>Numbers 9 - 1:01 . </p>
<p>Numbers 10 - 5:13 . </p>
<p>Numbers 11 - 10:55 . </p>
<p>Numbers 12 - 17:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 9-12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:18</itunes:duration>
      <itunes:summary>Just like any family trip to a far away place, everyone starts getting grumpy quick. New complaints arise about not being able to take the Passover while unclean. After Israel leaves Mount Sinai for the Promised Land they all become dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Finally, Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves, but just like a dad who pulls the van over to maintain order, God makes it clear that he won’t tolerate any of that kind of behavior.</itunes:summary>
      <itunes:subtitle>Just like any family trip to a far away place, everyone starts getting grumpy quick. New complaints arise about not being able to take the Passover while unclean. After Israel leaves Mount Sinai for the Promised Land they all become dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Finally, Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves, but just like a dad who pulls the van over to maintain order, God makes it clear that he won’t tolerate any of that kind of behavior.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Numbers 7-8, Psalm 52</title>
      <description><![CDATA[<p>As noted in previous episode introductions, we are in a section of Numbers that includes a lot of numbers and repetition, but take heart: after this episode, we’ll begin the narrative section of Numbers that covers the 40 years of Israel wandering in the wilderness. With that being said, take note in today’s episode that things begin well in Israel, and leaders from every tribe bring an equal offering for the dedication of the tabernacle’s altar. Moses and the Levites follow the directions given by the Lord, and there seems to be general feeling of anticipation and obedience. It won’t be long, however, until the Israelites lose heart and rebel against the Lord’s commands.</p>
<p>Numbers 7 - 1:00 . </p>
<p>Numbers 8 - 13:56 . </p>
<p>Psalm 52 - 18:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 19 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As noted in previous episode introductions, we are in a section of Numbers that includes a lot of numbers and repetition, but take heart: after this episode, we’ll begin the narrative section of Numbers that covers the 40 years of Israel wandering in the wilderness. With that being said, take note in today’s episode that things begin well in Israel, and leaders from every tribe bring an equal offering for the dedication of the tabernacle’s altar. Moses and the Levites follow the directions given by the Lord, and there seems to be general feeling of anticipation and obedience. It won’t be long, however, until the Israelites lose heart and rebel against the Lord’s commands.</p>
<p>Numbers 7 - 1:00 . </p>
<p>Numbers 8 - 13:56 . </p>
<p>Psalm 52 - 18:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 7-8, Psalm 52</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:31</itunes:duration>
      <itunes:summary>As noted in previous episode introductions, we are in a section of Numbers that includes a lot of numbers and repetition, but take heart: after this episode, we’ll begin the narrative section of Numbers that covers the 40 years of Israel wandering in the wilderness. With that being said, take note in today’s episode that things begin well in Israel, and leaders from every tribe bring an equal offering for the dedication of the tabernacle’s altar. Moses and the Levites follow the directions given by the Lord, and there seems to be general feeling of anticipation and obedience. It won’t be long, however, until the Israelites lose heart and rebel against the Lord’s commands.</itunes:summary>
      <itunes:subtitle>As noted in previous episode introductions, we are in a section of Numbers that includes a lot of numbers and repetition, but take heart: after this episode, we’ll begin the narrative section of Numbers that covers the 40 years of Israel wandering in the wilderness. With that being said, take note in today’s episode that things begin well in Israel, and leaders from every tribe bring an equal offering for the dedication of the tabernacle’s altar. Moses and the Levites follow the directions given by the Lord, and there seems to be general feeling of anticipation and obedience. It won’t be long, however, until the Israelites lose heart and rebel against the Lord’s commands.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">d106a46f-0636-42d7-8aee-f9e5d7f022c9</guid>
      <title>Numbers 4-6, Psalm 51</title>
      <description><![CDATA[<p>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that repetition today, so if you want to put me on 2x speed for that section, I won’t judge! Consider, though, that the repetition <i>is</i> intentional. When you’re writing everything by hand, there is no copy/paste function. The repetition is a deliberate choice, in part, because the ritual was meant to invoke repetition and meditation. Moreover, these handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites <i>lavishly</i>.</p>
<p>Numbers 4 - 1:00 . </p>
<p>Numbers 5 - 8:56 . </p>
<p>Numbers 6 - 15:15 . </p>
<p>Psalm 51 - 20:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 18 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that repetition today, so if you want to put me on 2x speed for that section, I won’t judge! Consider, though, that the repetition <i>is</i> intentional. When you’re writing everything by hand, there is no copy/paste function. The repetition is a deliberate choice, in part, because the ritual was meant to invoke repetition and meditation. Moreover, these handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites <i>lavishly</i>.</p>
<p>Numbers 4 - 1:00 . </p>
<p>Numbers 5 - 8:56 . </p>
<p>Numbers 6 - 15:15 . </p>
<p>Psalm 51 - 20:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 4-6, Psalm 51</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:34</itunes:duration>
      <itunes:summary>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that repetition today, so if you want to put me on 2x speed for that section, I won’t judge! Consider, though, that the repetition is intentional. When you’re writing everything by hand, there is no copy/paste function. The repetition is a deliberate choice, in part, because the ritual was meant to invoke repetition and meditation. Moreover, these handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites lavishly. </itunes:summary>
      <itunes:subtitle>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that repetition today, so if you want to put me on 2x speed for that section, I won’t judge! Consider, though, that the repetition is intentional. When you’re writing everything by hand, there is no copy/paste function. The repetition is a deliberate choice, in part, because the ritual was meant to invoke repetition and meditation. Moreover, these handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites lavishly. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Numbers 1-3</title>
      <description><![CDATA[<p>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoice over the number of indigenous believers saved through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book as a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</p>
<p>Numbers 1 - 1:01 . </p>
<p>Numbers 2 - 9:01 . </p>
<p>Numbers 3 - 13:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 17 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoice over the number of indigenous believers saved through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book as a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</p>
<p>Numbers 1 - 1:01 . </p>
<p>Numbers 2 - 9:01 . </p>
<p>Numbers 3 - 13:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 1-3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:10</itunes:duration>
      <itunes:summary>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoice over the number of indigenous believers saved through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book as a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</itunes:summary>
      <itunes:subtitle>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoice over the number of indigenous believers saved through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book as a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">1342a1ac-b219-4e36-a601-c429f5a69f29</guid>
      <title>Leviticus 26-27, Psalm 50</title>
      <description><![CDATA[<p>Our time in Leviticus comes to a close today as we hear a foreshadowing of the coming exile of Israel some 900 years before it occurs, as the Lord God makes plain that to abandon the covenant is to exchange blessing for a curse. God warns that the covenant is not to be taken lightly, for if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. He will no longer turn his face toward the nation of Israel with power and unmatched favor, but will instead turn against them in wrath whereupon they will be scattered and overtaken by another nation.</p>
<p>Leviticus 26 - 1:02 . </p>
<p>Leviticus 27 - 10:39 . </p>
<p>Psalm 50 - 16:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 16 Mar 2026 08:08:11 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our time in Leviticus comes to a close today as we hear a foreshadowing of the coming exile of Israel some 900 years before it occurs, as the Lord God makes plain that to abandon the covenant is to exchange blessing for a curse. God warns that the covenant is not to be taken lightly, for if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. He will no longer turn his face toward the nation of Israel with power and unmatched favor, but will instead turn against them in wrath whereupon they will be scattered and overtaken by another nation.</p>
<p>Leviticus 26 - 1:02 . </p>
<p>Leviticus 27 - 10:39 . </p>
<p>Psalm 50 - 16:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 26-27, Psalm 50</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:38</itunes:duration>
      <itunes:summary>Our time in Leviticus comes to a close today as we hear a foreshadowing of the coming exile of Israel some 900 years before it occurs, as the Lord God makes plain that to abandon the covenant is to exchange blessing for a curse. God warns that the covenant is not to be taken lightly, for if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. He will no longer turn his face toward the nation of Israel with power and unmatched favor, but will instead turn against them in wrath whereupon they will be scattered and overtaken by another nation.</itunes:summary>
      <itunes:subtitle>Our time in Leviticus comes to a close today as we hear a foreshadowing of the coming exile of Israel some 900 years before it occurs, as the Lord God makes plain that to abandon the covenant is to exchange blessing for a curse. God warns that the covenant is not to be taken lightly, for if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. He will no longer turn his face toward the nation of Israel with power and unmatched favor, but will instead turn against them in wrath whereupon they will be scattered and overtaken by another nation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Leviticus 24-25, Psalms 48-49</title>
      <description><![CDATA[<p>Our reading begins with instructions for the bread and the oil in the tabernacle, but soon thereafter these instructions are somewhat interrupted by a fight. A young man has blasphemed the Name of God, and instructions are given about what must be done, followed by further instruction for punishment of violent crimes. Later, the Lord explains the institutions of Sabbath years and the year of Jubilee. In short, Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are canceled, and Hebrew servants are relieved from their indentured service.</p>
<p>Leviticus 24 - 1:01 . </p>
<p>Leviticus 25 – 8:40 . </p>
<p>Psalm 48 - 15:21 . </p>
<p>Psalm 49 - 17:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 13 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading begins with instructions for the bread and the oil in the tabernacle, but soon thereafter these instructions are somewhat interrupted by a fight. A young man has blasphemed the Name of God, and instructions are given about what must be done, followed by further instruction for punishment of violent crimes. Later, the Lord explains the institutions of Sabbath years and the year of Jubilee. In short, Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are canceled, and Hebrew servants are relieved from their indentured service.</p>
<p>Leviticus 24 - 1:01 . </p>
<p>Leviticus 25 – 8:40 . </p>
<p>Psalm 48 - 15:21 . </p>
<p>Psalm 49 - 17:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 24-25, Psalms 48-49</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:34</itunes:duration>
      <itunes:summary>Our reading begins with instructions for the bread and the oil in the tabernacle, but soon thereafter these instructions are somewhat interrupted by a fight. A young man has blasphemed the Name of God, and instructions are given about what must be done, followed by further instruction for punishment of violent crimes. Later, the Lord explains the institutions of Sabbath years and the year of Jubilee. In short, Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are canceled, and Hebrew servants are relieved from their indentured service.</itunes:summary>
      <itunes:subtitle>Our reading begins with instructions for the bread and the oil in the tabernacle, but soon thereafter these instructions are somewhat interrupted by a fight. A young man has blasphemed the Name of God, and instructions are given about what must be done, followed by further instruction for punishment of violent crimes. Later, the Lord explains the institutions of Sabbath years and the year of Jubilee. In short, Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are canceled, and Hebrew servants are relieved from their indentured service.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Leviticus 22-23, Psalm 47</title>
      <description><![CDATA[<p>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions for the priests in eating their portion of the sacrifices to the Lord. Recall that the Levites will not be given large portions of land when they enter the Promised Land; instead, the Lord will be their portion. For their service in the tabernacle, they will receive portions of food from the offerings given to the Lord, and thereby be sustained. Or reading continues by considering which sacrifices are acceptable, which days are to be set aside for Sabbaths, and which days are to be set aside for worship, celebration, and remembrance.</p>
<p>Leviticus 22 - 1:01 . </p>
<p>Leviticus 23 - 7:57 . </p>
<p>Psalm 47 - 16:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 12 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions for the priests in eating their portion of the sacrifices to the Lord. Recall that the Levites will not be given large portions of land when they enter the Promised Land; instead, the Lord will be their portion. For their service in the tabernacle, they will receive portions of food from the offerings given to the Lord, and thereby be sustained. Or reading continues by considering which sacrifices are acceptable, which days are to be set aside for Sabbaths, and which days are to be set aside for worship, celebration, and remembrance.</p>
<p>Leviticus 22 - 1:01 . </p>
<p>Leviticus 23 - 7:57 . </p>
<p>Psalm 47 - 16:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 22-23, Psalm 47</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:32</itunes:duration>
      <itunes:summary>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions for the priests in eating their portion of the sacrifices to the Lord. Recall that the Levites will not be given large portions of land when they enter the Promised Land; instead, the Lord will be their portion. For their service in the tabernacle, they will receive portions of food from the offerings given to the Lord, and thereby be sustained. Or reading continues by considering which sacrifices are acceptable, which days are to be set aside for Sabbaths, and which days are to be set aside for worship, celebration, and remembrance.
</itunes:summary>
      <itunes:subtitle>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions for the priests in eating their portion of the sacrifices to the Lord. Recall that the Levites will not be given large portions of land when they enter the Promised Land; instead, the Lord will be their portion. For their service in the tabernacle, they will receive portions of food from the offerings given to the Lord, and thereby be sustained. Or reading continues by considering which sacrifices are acceptable, which days are to be set aside for Sabbaths, and which days are to be set aside for worship, celebration, and remembrance.
</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Leviticus 19-21, Psalm 46</title>
      <description><![CDATA[<p>Our passage today begins with an appeal to Israel to be holy before their holy God, using some of the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</p>
<p>Leviticus 19 - 1:10 . </p>
<p>Leviticus 20 - 7:54 . </p>
<p>Leviticus 21 - 14:15 . </p>
<p>Psalm 46 - 18:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 11 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our passage today begins with an appeal to Israel to be holy before their holy God, using some of the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</p>
<p>Leviticus 19 - 1:10 . </p>
<p>Leviticus 20 - 7:54 . </p>
<p>Leviticus 21 - 14:15 . </p>
<p>Psalm 46 - 18:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 19-21, Psalm 46</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:33</itunes:duration>
      <itunes:summary>Our passage today begins with an appeal to Israel to be holy before their holy God, using some of the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.
</itunes:summary>
      <itunes:subtitle>Our passage today begins with an appeal to Israel to be holy before their holy God, using some of the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.
</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
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      <title>Leviticus 16-18, Psalm 45</title>
      <description><![CDATA[<p>We’re continuing to read through the Levitical law that was given to Moses and Aaron. These were the statutes, ordinances, and observances commanded by the Lord that Israel must keep in order to maintain the covenant. God Almighty, who is perfect in holiness, is to dwell among them. Since man is imperfect, God is giving this law as a means for them to be justified before him. By humble obedience to the Lord, they could stay within the camp of Israel and be blessed by the presence of God. Today’s reading covers the day of atonement, a non-exhaustive list of forbidden sacrifices, the consequences of eating blood, the prohibition of pagan practices, and the prohibition of sexual perversions.</p>
<p>Leviticus 16 - 1:01 . </p>
<p>Leviticus 17 - 8:45 . </p>
<p>Leviticus 18 - 11:49 .</p>
<p>Psalm 45 - 16:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 10 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re continuing to read through the Levitical law that was given to Moses and Aaron. These were the statutes, ordinances, and observances commanded by the Lord that Israel must keep in order to maintain the covenant. God Almighty, who is perfect in holiness, is to dwell among them. Since man is imperfect, God is giving this law as a means for them to be justified before him. By humble obedience to the Lord, they could stay within the camp of Israel and be blessed by the presence of God. Today’s reading covers the day of atonement, a non-exhaustive list of forbidden sacrifices, the consequences of eating blood, the prohibition of pagan practices, and the prohibition of sexual perversions.</p>
<p>Leviticus 16 - 1:01 . </p>
<p>Leviticus 17 - 8:45 . </p>
<p>Leviticus 18 - 11:49 .</p>
<p>Psalm 45 - 16:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="19955942" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/media/audio/transcoded/c95cb48f-95db-400b-ad13-0de3247674d2/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/audio/group/68ce6498-455b-4659-9743-33b2260a977a/group-item/23859a3e-d8b1-4c53-ada9-c4c47051ecd1/128_default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Leviticus 16-18, Psalm 45</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:17</itunes:duration>
      <itunes:summary>We’re continuing to read through the Levitical law that was given to Moses and Aaron. These were the statutes, ordinances, and observances commanded by the Lord that Israel must keep in order to maintain the covenant. God Almighty, who is perfect in holiness, is to dwell among them. Since man is imperfect, God is giving this law as a means for them to be justified before him. By humble obedience to the Lord, they could stay within the camp of Israel and be blessed by the presence of God. Today’s reading covers the day of atonement, a non-exhaustive list of forbidden sacrifices, the consequences of eating blood, the prohibition of pagan practices, and the prohibition of sexual perversions.</itunes:summary>
      <itunes:subtitle>We’re continuing to read through the Levitical law that was given to Moses and Aaron. These were the statutes, ordinances, and observances commanded by the Lord that Israel must keep in order to maintain the covenant. God Almighty, who is perfect in holiness, is to dwell among them. Since man is imperfect, God is giving this law as a means for them to be justified before him. By humble obedience to the Lord, they could stay within the camp of Israel and be blessed by the presence of God. Today’s reading covers the day of atonement, a non-exhaustive list of forbidden sacrifices, the consequences of eating blood, the prohibition of pagan practices, and the prohibition of sexual perversions.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Leviticus 14-15, Psalm 44</title>
      <description><![CDATA[<p>We’re continuing to work our way through the Levitical law concerning those occasions where one is considered clean and where one is considered unclean. As mentioned previously, to be unclean is not to be equated necessarily with being immoral or sinful. To be unclean simply means that one may not enter the camp of Israel, a people who were set apart for the Lord. These intermissions of uncleanness and the procedures required to be declared clean once again would have served as a perpetual reminder to Israel that they belonged to the Lord God.</p>
<p>Leviticus 14 - 1:01 . </p>
<p>Leviticus 15 - 11:11 . </p>
<p>Psalm 44 - 17:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 9 Mar 2026 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re continuing to work our way through the Levitical law concerning those occasions where one is considered clean and where one is considered unclean. As mentioned previously, to be unclean is not to be equated necessarily with being immoral or sinful. To be unclean simply means that one may not enter the camp of Israel, a people who were set apart for the Lord. These intermissions of uncleanness and the procedures required to be declared clean once again would have served as a perpetual reminder to Israel that they belonged to the Lord God.</p>
<p>Leviticus 14 - 1:01 . </p>
<p>Leviticus 15 - 11:11 . </p>
<p>Psalm 44 - 17:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 14-15, Psalm 44</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:40</itunes:duration>
      <itunes:summary>We’re continuing to work our way through the Levitical law concerning those occasions where one is considered clean and where one is considered unclean. As mentioned previously, to be unclean is not to be equated necessarily with being immoral or sinful. To be unclean simply means that one may not enter the camp of Israel, a people who were set apart for the Lord. These intermissions of uncleanness and the procedures required to be declared clean once again would have served as a perpetual reminder to Israel that they belonged to the Lord God.</itunes:summary>
      <itunes:subtitle>We’re continuing to work our way through the Levitical law concerning those occasions where one is considered clean and where one is considered unclean. As mentioned previously, to be unclean is not to be equated necessarily with being immoral or sinful. To be unclean simply means that one may not enter the camp of Israel, a people who were set apart for the Lord. These intermissions of uncleanness and the procedures required to be declared clean once again would have served as a perpetual reminder to Israel that they belonged to the Lord God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Leviticus 11:24-13:59, Psalm 43</title>
      <description><![CDATA[<p>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being. At other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are. It <i>does </i>mean these things are all ceremonially unclean. This is how Israel is to be set-apart from other nations and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, reminding God’s people and displaying for the nations that they were fully devoted to the Lord.</p>
<p>Leviticus 11:24-47 – 1:05 .</p>
<p>Leviticus 12 - 5:01 . </p>
<p>Leviticus 13 - 7:18 . </p>
<p>Psalm 43 - 19:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 6 Mar 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being. At other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are. It <i>does </i>mean these things are all ceremonially unclean. This is how Israel is to be set-apart from other nations and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, reminding God’s people and displaying for the nations that they were fully devoted to the Lord.</p>
<p>Leviticus 11:24-47 – 1:05 .</p>
<p>Leviticus 12 - 5:01 . </p>
<p>Leviticus 13 - 7:18 . </p>
<p>Psalm 43 - 19:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 11:24-13:59, Psalm 43</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:23</itunes:duration>
      <itunes:summary>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being. At other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are. It does mean these things are all ceremonially unclean. This is how Israel is to be set-apart from other nations and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, reminding God’s people and displaying for the nations that they were fully devoted to the Lord.
</itunes:summary>
      <itunes:subtitle>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being. At other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are. It does mean these things are all ceremonially unclean. This is how Israel is to be set-apart from other nations and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, reminding God’s people and displaying for the nations that they were fully devoted to the Lord.
</itunes:subtitle>
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      <itunes:episode>43</itunes:episode>
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      <title>Leviticus 8:1-11:23, Psalm 42</title>
      <description><![CDATA[<p>The Lord has been giving explicit instructions to Moses and Aaron concerning the manner in which he should be worshipped. In our reading today, the priestly ministry of the Levites begins when Aaron faithfully executes the burnt offering, sin offerings, and fellowship sacrifices. When he is finished, the glory of the Lord appears to all the people and fire comes from heaven to consume the offerings. Sadly, Aaron’s sons decide to offer sacrifices as they see fit, rather than following the Lord’s instructions. Their ingenuity earns God’s wrath, and fire comes from the Lord once again, only this time it doesn’t consume the sacrifice.</p>
<p>Leviticus 8 - 1:02 . </p>
<p>Leviticus 9 - 7:40 . </p>
<p>Leviticus 10 -  11:56 . </p>
<p>Leviticus 11 - 16:33 . </p>
<p>Psalm 42 - 19:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 5 Mar 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Lord has been giving explicit instructions to Moses and Aaron concerning the manner in which he should be worshipped. In our reading today, the priestly ministry of the Levites begins when Aaron faithfully executes the burnt offering, sin offerings, and fellowship sacrifices. When he is finished, the glory of the Lord appears to all the people and fire comes from heaven to consume the offerings. Sadly, Aaron’s sons decide to offer sacrifices as they see fit, rather than following the Lord’s instructions. Their ingenuity earns God’s wrath, and fire comes from the Lord once again, only this time it doesn’t consume the sacrifice.</p>
<p>Leviticus 8 - 1:02 . </p>
<p>Leviticus 9 - 7:40 . </p>
<p>Leviticus 10 -  11:56 . </p>
<p>Leviticus 11 - 16:33 . </p>
<p>Psalm 42 - 19:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 8:1-11:23, Psalm 42</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:15</itunes:duration>
      <itunes:summary>The Lord has been giving explicit instructions to Moses and Aaron concerning the manner in which he should be worshipped. In our reading today, the priestly ministry of the Levites begins when Aaron faithfully executes the burnt offering, sin offerings, and fellowship sacrifices. When he is finished, the glory of the Lord appears to all the people and fire comes from heaven to consume the offerings. Sadly, Aaron’s sons decide to offer sacrifices as they see fit, rather than following the Lord’s instructions. Their ingenuity earns God’s wrath, and fire comes from the Lord once again, only this time it doesn’t consume the sacrifice.</itunes:summary>
      <itunes:subtitle>The Lord has been giving explicit instructions to Moses and Aaron concerning the manner in which he should be worshipped. In our reading today, the priestly ministry of the Levites begins when Aaron faithfully executes the burnt offering, sin offerings, and fellowship sacrifices. When he is finished, the glory of the Lord appears to all the people and fire comes from heaven to consume the offerings. Sadly, Aaron’s sons decide to offer sacrifices as they see fit, rather than following the Lord’s instructions. Their ingenuity earns God’s wrath, and fire comes from the Lord once again, only this time it doesn’t consume the sacrifice.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Leviticus 5-7, Psalm 41</title>
      <description><![CDATA[<p>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to be present for these sacrifices and experience them first-hand. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for the sin that you have committed. Imagine the smell of incense, baked bread and roasted meat. There’s even more symbolism to be found in chapters to come, but even here we see glimpses of Christ and of God’s provision for salvation and atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness.</p>
<p>Leviticus 5 - 1:00 . </p>
<p>Leviticus 6 - 6:17 . </p>
<p>Leviticus 7 - 12:22 . </p>
<p>Psalm 41 - 18:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 4 Mar 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to be present for these sacrifices and experience them first-hand. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for the sin that you have committed. Imagine the smell of incense, baked bread and roasted meat. There’s even more symbolism to be found in chapters to come, but even here we see glimpses of Christ and of God’s provision for salvation and atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness.</p>
<p>Leviticus 5 - 1:00 . </p>
<p>Leviticus 6 - 6:17 . </p>
<p>Leviticus 7 - 12:22 . </p>
<p>Psalm 41 - 18:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 5-7, Psalm 41</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:01</itunes:duration>
      <itunes:summary>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to be present for these sacrifices and experience them first-hand. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for the sin that you have committed. Imagine the smell of incense, baked bread and roasted meat. There’s even more symbolism to be found in chapters to come, but even here we see glimpses of Christ and of God’s provision for salvation and atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness.</itunes:summary>
      <itunes:subtitle>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to be present for these sacrifices and experience them first-hand. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for the sin that you have committed. Imagine the smell of incense, baked bread and roasted meat. There’s even more symbolism to be found in chapters to come, but even here we see glimpses of Christ and of God’s provision for salvation and atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Leviticus 1-4, Psalm 40</title>
      <description><![CDATA[<p>We are beginning the book of Leviticus; which basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. The Lord gives Moses instructions for offering different kinds of sacrifices to be made before the Lord, allowing an impure people to be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered alongside another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed.</p>
<p>Leviticus 1 - 1:00 . </p>
<p>Leviticus 2 - 3:50 . </p>
<p>Leviticus 3 - 7:36 . </p>
<p>Leviticus 4 - 10:23 . </p>
<p>Psalm 40 - 17:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 3 Mar 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We are beginning the book of Leviticus; which basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. The Lord gives Moses instructions for offering different kinds of sacrifices to be made before the Lord, allowing an impure people to be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered alongside another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed.</p>
<p>Leviticus 1 - 1:00 . </p>
<p>Leviticus 2 - 3:50 . </p>
<p>Leviticus 3 - 7:36 . </p>
<p>Leviticus 4 - 10:23 . </p>
<p>Psalm 40 - 17:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 1-4, Psalm 40</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:52</itunes:duration>
      <itunes:summary>We are beginning the book of Leviticus; which basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. The Lord gives Moses instructions for offering different kinds of sacrifices to be made before the Lord, allowing an impure people to be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered alongside another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </itunes:summary>
      <itunes:subtitle>We are beginning the book of Leviticus; which basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. The Lord gives Moses instructions for offering different kinds of sacrifices to be made before the Lord, allowing an impure people to be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered alongside another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Exodus 39-40, Psalms 38-39</title>
      <description><![CDATA[<p>Our time in the book of Exodus comes to a close today, but our journey with Moses and the nation of Israel in the wilderness has just begun. Remember, the book of Exodus is one of five books in a set of books called the Pentateuch and it all tells one continuous narrative. Here in the final two chapters, Israel finishes creating all of the items that would be used in assembling their portable house and temple for God Almighty called the tabernacle. The work on the tabernacle reaches its conclusion, the pieces are assembled, Moses inspects the work to make sure it has all been done to code, and by the end of today’s episode the Lord shows up in power.</p>
<p>Exodus 39 - 1:01 . </p>
<p>Exodus 40 - 8:33 . </p>
<p>Psalm 38 - 13:56 . </p>
<p>Psalm 39 - 16:54 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 2 Mar 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our time in the book of Exodus comes to a close today, but our journey with Moses and the nation of Israel in the wilderness has just begun. Remember, the book of Exodus is one of five books in a set of books called the Pentateuch and it all tells one continuous narrative. Here in the final two chapters, Israel finishes creating all of the items that would be used in assembling their portable house and temple for God Almighty called the tabernacle. The work on the tabernacle reaches its conclusion, the pieces are assembled, Moses inspects the work to make sure it has all been done to code, and by the end of today’s episode the Lord shows up in power.</p>
<p>Exodus 39 - 1:01 . </p>
<p>Exodus 40 - 8:33 . </p>
<p>Psalm 38 - 13:56 . </p>
<p>Psalm 39 - 16:54 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="19741939" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/media/audio/transcoded/c95cb48f-95db-400b-ad13-0de3247674d2/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/audio/group/8ebaffed-0030-4bc5-9c60-614c9b32965a/group-item/093bca68-0595-48cb-9cfc-a30b15f630ae/128_default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Exodus 39-40, Psalms 38-39</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:03</itunes:duration>
      <itunes:summary>Our time in the book of Exodus comes to a close today, but our journey with Moses and the nation of Israel in the wilderness has just begun. Remember, the book of Exodus is one of five books in a set of books called the Pentateuch and it all tells one continuous narrative. Here in the final two chapters, Israel finishes creating all of the items that would be used in assembling their portable house and temple for God Almighty called the tabernacle. The work on the tabernacle reaches its conclusion, the pieces are assembled, Moses inspects the work to make sure it has all been done to code, and by the end of today’s episode the Lord shows up in power.</itunes:summary>
      <itunes:subtitle>Our time in the book of Exodus comes to a close today, but our journey with Moses and the nation of Israel in the wilderness has just begun. Remember, the book of Exodus is one of five books in a set of books called the Pentateuch and it all tells one continuous narrative. Here in the final two chapters, Israel finishes creating all of the items that would be used in assembling their portable house and temple for God Almighty called the tabernacle. The work on the tabernacle reaches its conclusion, the pieces are assembled, Moses inspects the work to make sure it has all been done to code, and by the end of today’s episode the Lord shows up in power.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Exodus 36-38, Psalm 37</title>
      <description><![CDATA[<p>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with stats about your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. That’s something worth writing about!</p>
<p>Exodus 36 - 1:01 . </p>
<p>Exodus 37 - 7:27 . </p>
<p>Exodus 38 - 12:25 . </p>
<p>Psalm 37 - 17:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 27 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with stats about your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. That’s something worth writing about!</p>
<p>Exodus 36 - 1:01 . </p>
<p>Exodus 37 - 7:27 . </p>
<p>Exodus 38 - 12:25 . </p>
<p>Psalm 37 - 17:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 36-38, Psalm 37</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:48</itunes:duration>
      <itunes:summary>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with stats about your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. That’s something worth writing about!</itunes:summary>
      <itunes:subtitle>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with stats about your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. That’s something worth writing about!</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Exodus 33-35, Psalm 36</title>
      <description><![CDATA[<p>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen are called out to begin assembling the tabernacle according to the Lord’s instructions.</p>
<p>Exodus 33 - 1:00 . </p>
<p>Exodus 34 - 6:39 . </p>
<p>Exodus 35 - 14:31 . </p>
<p>Psalm 36 - 19:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 26 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen are called out to begin assembling the tabernacle according to the Lord’s instructions.</p>
<p>Exodus 33 - 1:00 . </p>
<p>Exodus 34 - 6:39 . </p>
<p>Exodus 35 - 14:31 . </p>
<p>Psalm 36 - 19:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 33-35, Psalm 36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:33</itunes:duration>
      <itunes:summary>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen are called out to begin assembling the tabernacle according to the Lord’s instructions.</itunes:summary>
      <itunes:subtitle>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen are called out to begin assembling the tabernacle according to the Lord’s instructions.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Exodus 30-32, Psalm 35</title>
      <description><![CDATA[<p>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</p>
<p>Exodus 30 - 1:02 . </p>
<p>Exodus 31 - 7:56 . </p>
<p>Exodus 32 - 10:41 . </p>
<p>Psalm 35 - 18:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 25 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</p>
<p>Exodus 30 - 1:02 . </p>
<p>Exodus 31 - 7:56 . </p>
<p>Exodus 32 - 10:41 . </p>
<p>Psalm 35 - 18:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 30-32, Psalm 35</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:51</itunes:duration>
      <itunes:summary>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</itunes:summary>
      <itunes:subtitle>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Exodus 28-29, Psalm 34</title>
      <description><![CDATA[<p>In today’s episode, the instructions for worship in the newly established tabernacle continue to be revealed. The first half of our reading is devoted entirely to the priestly garments. The priests were instructed to wear very specific apparel while ministering in the tabernacle. Each item had a particular purpose or symbolism, and the priestly garments were only to be worn while ministering. The second half of our episode involves the consecration of the temple, or in other words, instructions for setting apart the people and the objects for service unto the Lord.</p>
<p>Exodus 28 - 1:01 . </p>
<p>Exodus 29 – 8:53 . </p>
<p>Psalm 34 - 16:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 24 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, the instructions for worship in the newly established tabernacle continue to be revealed. The first half of our reading is devoted entirely to the priestly garments. The priests were instructed to wear very specific apparel while ministering in the tabernacle. Each item had a particular purpose or symbolism, and the priestly garments were only to be worn while ministering. The second half of our episode involves the consecration of the temple, or in other words, instructions for setting apart the people and the objects for service unto the Lord.</p>
<p>Exodus 28 - 1:01 . </p>
<p>Exodus 29 – 8:53 . </p>
<p>Psalm 34 - 16:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 28-29, Psalm 34</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:26</itunes:duration>
      <itunes:summary>In today’s episode, the instructions for worship in the newly established tabernacle continue to be revealed. The first half of our reading is devoted entirely to the priestly garments. The priests were instructed to wear very specific apparel while ministering in the tabernacle. Each item had a particular purpose or symbolism, and the priestly garments were only to be worn while ministering. The second half of our episode involves the consecration of the temple, or in other words, instructions for setting apart the people and the objects for service unto the Lord.</itunes:summary>
      <itunes:subtitle>In today’s episode, the instructions for worship in the newly established tabernacle continue to be revealed. The first half of our reading is devoted entirely to the priestly garments. The priests were instructed to wear very specific apparel while ministering in the tabernacle. Each item had a particular purpose or symbolism, and the priestly garments were only to be worn while ministering. The second half of our episode involves the consecration of the temple, or in other words, instructions for setting apart the people and the objects for service unto the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Exodus 25-27, Psalm 33</title>
      <description><![CDATA[<p>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to <i><strong>you</strong></i> to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty. Today, God gives instructions on how the Israelites would build the place where He would be worshipped, how to collect funds to put it together.</p>
<p>Exodus 25 - 1:02 . </p>
<p>Exodus 26 – 7:00 . </p>
<p>Exodus 27 - 13:08 . </p>
<p>Psalm 33 - 16:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 23 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to <i><strong>you</strong></i> to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty. Today, God gives instructions on how the Israelites would build the place where He would be worshipped, how to collect funds to put it together.</p>
<p>Exodus 25 - 1:02 . </p>
<p>Exodus 26 – 7:00 . </p>
<p>Exodus 27 - 13:08 . </p>
<p>Psalm 33 - 16:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 25-27, Psalm 33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:17</itunes:duration>
      <itunes:summary>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to you to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty. Today, God gives instructions on how the Israelites would build the place where He would be worshipped, how to collect funds to put it together.</itunes:summary>
      <itunes:subtitle>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to you to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty. Today, God gives instructions on how the Israelites would build the place where He would be worshipped, how to collect funds to put it together.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Exodus 22-24, Psalm 32</title>
      <description><![CDATA[<p>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, & the text becomes much more interesting.</p><p>Exodus 22 - 1:02 . </p><p>Exodus 23 - 6:53 . </p><p>Exodus 24 - 13:14 . </p><p>Psalm 32 - 16:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 20 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, & the text becomes much more interesting.</p><p>Exodus 22 - 1:02 . </p><p>Exodus 23 - 6:53 . </p><p>Exodus 24 - 13:14 . </p><p>Psalm 32 - 16:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 22-24, Psalm 32</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:19</itunes:duration>
      <itunes:summary>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, &amp; the text becomes much more interesting.</itunes:summary>
      <itunes:subtitle>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, &amp; the text becomes much more interesting.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Exodus 19-21, Psalm 31</title>
      <description><![CDATA[<p>In today’s episode, Israel arrives at Sinai and Moses ascends the mountain to speak with God. The Lord sends him back down with a proposition: if Israel will carefully listen to Him and keep His covenant, then they will be his own possession out of all the peoples, even though the whole world belongs to God. After confirming with the people, Moses ascends again and receives a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to know that such a powerful God would be on their side.</p><p>Exodus 19 - 1:01 . </p><p>Exodus 20 – 5:59 . </p><p>Exodus 21 - 10:01 . </p><p>Psalm 31 - 16:06 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 19 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, Israel arrives at Sinai and Moses ascends the mountain to speak with God. The Lord sends him back down with a proposition: if Israel will carefully listen to Him and keep His covenant, then they will be his own possession out of all the peoples, even though the whole world belongs to God. After confirming with the people, Moses ascends again and receives a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to know that such a powerful God would be on their side.</p><p>Exodus 19 - 1:01 . </p><p>Exodus 20 – 5:59 . </p><p>Exodus 21 - 10:01 . </p><p>Psalm 31 - 16:06 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 19-21, Psalm 31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:49</itunes:duration>
      <itunes:summary>In today’s episode, Israel arrives at Sinai and Moses ascends the mountain to speak with God. The Lord sends him back down with a proposition: if Israel will carefully listen to Him and keep His covenant, then they will be his own possession out of all the peoples, even though the whole world belongs to God. After confirming with the people, Moses ascends again and receives a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to know that such a powerful God would be on their side.</itunes:summary>
      <itunes:subtitle>In today’s episode, Israel arrives at Sinai and Moses ascends the mountain to speak with God. The Lord sends him back down with a proposition: if Israel will carefully listen to Him and keep His covenant, then they will be his own possession out of all the peoples, even though the whole world belongs to God. After confirming with the people, Moses ascends again and receives a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to know that such a powerful God would be on their side.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Exodus 16-18, Psalms 29-30</title>
      <description><![CDATA[<p>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. After seeing such amazing and tangible deliverance and providence, the nation of Israel still worries that they will not be cared for. God provides quail as well as something that has never been seen before: fine flakes of something called manna, a white substance that resembled coriander seed and tasted like wafers made with honey. Later, Moses’s father-in-law Jethro suggests a system for justice which resounds throughout history.</p><p>Exodus 16 - 1:01 . </p><p>Exodus 17 - 8:01 . </p><p>Exodus 18 - 11:25 . </p><p>Psalm 29 - 16:24 . </p><p>Psalm 30 - 18:02 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 18 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. After seeing such amazing and tangible deliverance and providence, the nation of Israel still worries that they will not be cared for. God provides quail as well as something that has never been seen before: fine flakes of something called manna, a white substance that resembled coriander seed and tasted like wafers made with honey. Later, Moses’s father-in-law Jethro suggests a system for justice which resounds throughout history.</p><p>Exodus 16 - 1:01 . </p><p>Exodus 17 - 8:01 . </p><p>Exodus 18 - 11:25 . </p><p>Psalm 29 - 16:24 . </p><p>Psalm 30 - 18:02 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 16-18, Psalms 29-30</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:42</itunes:duration>
      <itunes:summary>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. After seeing such amazing and tangible deliverance and providence, the nation of Israel still worries that they will not be cared for. God provides quail as well as something that has never been seen before: fine flakes of something called manna, a white substance that resembled coriander seed and tasted like wafers made with honey. Later, Moses’s father-in-law Jethro suggests a system for justice which resounds throughout history.</itunes:summary>
      <itunes:subtitle>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. After seeing such amazing and tangible deliverance and providence, the nation of Israel still worries that they will not be cared for. God provides quail as well as something that has never been seen before: fine flakes of something called manna, a white substance that resembled coriander seed and tasted like wafers made with honey. Later, Moses’s father-in-law Jethro suggests a system for justice which resounds throughout history.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Exodus 13-15, Psalm 28</title>
      <description><![CDATA[<p>Pharaoh has finally released Israel from captivity after Egypt has been completely ravaged by the plagues that God sent upon the nation. As they begin their journey, Moses instructs the people to present every firstborn male to the Lord. He encourages the people to remember this day and to tell the next generation what the Lord has done. It doesn’t take long before the Egyptians regret releasing Israel from serving them, and they mount horses and chariots to pursue them. In a display of power and favor toward Israel, God protects Israel from harm, provides an escape, and punishes Egypt all in one magnificent and miraculous act.</p><p>Exodus 13 - 1:02 .</p><p>Exodus 14 - 5:41 .</p><p>Exodus 15 - 12:26 .</p><p>Psalm 28 - 17:51 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 17 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Pharaoh has finally released Israel from captivity after Egypt has been completely ravaged by the plagues that God sent upon the nation. As they begin their journey, Moses instructs the people to present every firstborn male to the Lord. He encourages the people to remember this day and to tell the next generation what the Lord has done. It doesn’t take long before the Egyptians regret releasing Israel from serving them, and they mount horses and chariots to pursue them. In a display of power and favor toward Israel, God protects Israel from harm, provides an escape, and punishes Egypt all in one magnificent and miraculous act.</p><p>Exodus 13 - 1:02 .</p><p>Exodus 14 - 5:41 .</p><p>Exodus 15 - 12:26 .</p><p>Psalm 28 - 17:51 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 13-15, Psalm 28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:20</itunes:duration>
      <itunes:summary>Pharaoh has finally released Israel from captivity after Egypt has been completely ravaged by the plagues that God sent upon the nation. As they begin their journey, Moses instructs the people to present every firstborn male to the Lord. He encourages the people to remember this day and to tell the next generation what the Lord has done. It doesn’t take long before the Egyptians regret releasing Israel from serving them, and they mount horses and chariots to pursue them. In a display of power and favor toward Israel, God protects Israel from harm, provides an escape, and punishes Egypt all in one magnificent and miraculous act.</itunes:summary>
      <itunes:subtitle>Pharaoh has finally released Israel from captivity after Egypt has been completely ravaged by the plagues that God sent upon the nation. As they begin their journey, Moses instructs the people to present every firstborn male to the Lord. He encourages the people to remember this day and to tell the next generation what the Lord has done. It doesn’t take long before the Egyptians regret releasing Israel from serving them, and they mount horses and chariots to pursue them. In a display of power and favor toward Israel, God protects Israel from harm, provides an escape, and punishes Egypt all in one magnificent and miraculous act.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Exodus 10-12, Psalm 27</title>
      <description><![CDATA[<p>The ten plagues on Egypt continue today with plagues of locusts, darkness, and finally, the death of the firstborn. To prepare Israel for the final plague, God gives Moses instructions on what his people must do in order to avert the coming disaster. They must kill an unblemished, male goat or sheep at twilight, spread it’s blood over the doorposts of their homes, roast the meat over a fire, and eat it before morning. When God passes through the land, he will pass over those houses covered by the blood. The Israelites are to celebrate this Passover meal yearly in remembrance of God’s saving power.</p><p>Exodus 10 - 1:02 .</p><p>Exodus 11 - 7:14 .</p><p>Exodus 12 - 9:19 .</p><p>Psalm 27 - 18:53 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 13 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The ten plagues on Egypt continue today with plagues of locusts, darkness, and finally, the death of the firstborn. To prepare Israel for the final plague, God gives Moses instructions on what his people must do in order to avert the coming disaster. They must kill an unblemished, male goat or sheep at twilight, spread it’s blood over the doorposts of their homes, roast the meat over a fire, and eat it before morning. When God passes through the land, he will pass over those houses covered by the blood. The Israelites are to celebrate this Passover meal yearly in remembrance of God’s saving power.</p><p>Exodus 10 - 1:02 .</p><p>Exodus 11 - 7:14 .</p><p>Exodus 12 - 9:19 .</p><p>Psalm 27 - 18:53 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 10-12, Psalm 27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:07</itunes:duration>
      <itunes:summary>The ten plagues on Egypt continue today with plagues of locusts, darkness, and finally, the death of the firstborn. To prepare Israel for the final plague, God gives Moses instructions on what his people must do in order to avert the coming disaster. They must kill an unblemished, male goat or sheep at twilight, spread it’s blood over the doorposts of their homes, roast the meat over a fire, and eat it before morning. When God passes through the land, he will pass over those houses covered by the blood. The Israelites are to celebrate this Passover meal yearly in remembrance of God’s saving power.</itunes:summary>
      <itunes:subtitle>The ten plagues on Egypt continue today with plagues of locusts, darkness, and finally, the death of the firstborn. To prepare Israel for the final plague, God gives Moses instructions on what his people must do in order to avert the coming disaster. They must kill an unblemished, male goat or sheep at twilight, spread it’s blood over the doorposts of their homes, roast the meat over a fire, and eat it before morning. When God passes through the land, he will pass over those houses covered by the blood. The Israelites are to celebrate this Passover meal yearly in remembrance of God’s saving power.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Exodus 7-9, Psalm 26</title>
      <description><![CDATA[<p>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their so-called-gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, flies, death of livestock, boils, and hail, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</p><p>Exodus 7 - 1:01 .</p><p>Exodus 8 - 5:32 .</p><p>Exodus 9 - 11:26 .</p><p>Psalm 26 - 18:08 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 12 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their so-called-gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, flies, death of livestock, boils, and hail, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</p><p>Exodus 7 - 1:01 .</p><p>Exodus 8 - 5:32 .</p><p>Exodus 9 - 11:26 .</p><p>Psalm 26 - 18:08 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 7-9, Psalm 26</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:18</itunes:duration>
      <itunes:summary>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their so-called-gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, flies, death of livestock, boils, and hail, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</itunes:summary>
      <itunes:subtitle>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their so-called-gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, flies, death of livestock, boils, and hail, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">532342ee-c4f1-489a-a87c-b39f4ad7ce25</guid>
      <title>Exodus 4-6, Psalm 25</title>
      <description><![CDATA[<p>After Moses approached a burning bush on Mount Horeb that was not consumed by the fire, the Lord God Almighty spoke to Moses and commanded him to return to Egypt. Today, we pick back up in the middle of that conversation, wherein Moses pushes back against God’s command to go and speak to Pharaoh. He’s concerned that he is ill-equipped for the task that he’s been given, but the Lord assures Moses that He will be with Him and God gives his messenger signs to perform to prove that he truly is a representative of God. When Moses confronts Pharaoh, he becomes indignant and commands that Israel be given even more work. Moses turns to the Lord in desperate confusion, but the Lord assures Moses that He will act.</p><p>Exodus 4 - 1:01 .</p><p>Exodus 5 - 7:12 .</p><p>Exodus 6 - 11:24 .</p><p>Psalm 25 - 16:30 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 11 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After Moses approached a burning bush on Mount Horeb that was not consumed by the fire, the Lord God Almighty spoke to Moses and commanded him to return to Egypt. Today, we pick back up in the middle of that conversation, wherein Moses pushes back against God’s command to go and speak to Pharaoh. He’s concerned that he is ill-equipped for the task that he’s been given, but the Lord assures Moses that He will be with Him and God gives his messenger signs to perform to prove that he truly is a representative of God. When Moses confronts Pharaoh, he becomes indignant and commands that Israel be given even more work. Moses turns to the Lord in desperate confusion, but the Lord assures Moses that He will act.</p><p>Exodus 4 - 1:01 .</p><p>Exodus 5 - 7:12 .</p><p>Exodus 6 - 11:24 .</p><p>Psalm 25 - 16:30 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 4-6, Psalm 25</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:05</itunes:duration>
      <itunes:summary>After Moses approached a burning bush on Mount Horeb that was not consumed by the fire, the Lord God Almighty spoke to Moses and commanded him to return to Egypt. Today, we pick back up in the middle of that conversation, wherein Moses pushes back against God’s command to go and speak to Pharaoh. He’s concerned that he is ill-equipped for the task that he’s been given, but the Lord assures Moses that He will be with Him and God gives his messenger signs to perform to prove that he truly is a representative of God. When Moses confronts Pharaoh, he becomes indignant and commands that Israel be given even more work. Moses turns to the Lord in desperate confusion, but the Lord assures Moses that He will act.</itunes:summary>
      <itunes:subtitle>After Moses approached a burning bush on Mount Horeb that was not consumed by the fire, the Lord God Almighty spoke to Moses and commanded him to return to Egypt. Today, we pick back up in the middle of that conversation, wherein Moses pushes back against God’s command to go and speak to Pharaoh. He’s concerned that he is ill-equipped for the task that he’s been given, but the Lord assures Moses that He will be with Him and God gives his messenger signs to perform to prove that he truly is a representative of God. When Moses confronts Pharaoh, he becomes indignant and commands that Israel be given even more work. Moses turns to the Lord in desperate confusion, but the Lord assures Moses that He will act.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 50, Exodus 1-3,, Psalm 24</title>
      <description><![CDATA[<p>After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families. God’s provision for Israel is clear in the beginning chapters of Exodus, but a new king in Egypt sees Israel’s prosperity as a threat, and imposes harsh laws including the murder of their newborn sons. This is where we meet Moses, a lowly Hebrew who is rescued from destruction and raised in pharaoh’s house. As an adult he kills another man and flees town. As we will soon see, the Lord has plans for this man of strange circumstances.</p><p>Genesis 50 - 1:00 . </p><p>Exodus 1 - 5:59 . </p><p>Exodus 2 - 9:08 . </p><p>Exodus 3 - 13:34 . </p><p>Psalm 24 - 19:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 10 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families. God’s provision for Israel is clear in the beginning chapters of Exodus, but a new king in Egypt sees Israel’s prosperity as a threat, and imposes harsh laws including the murder of their newborn sons. This is where we meet Moses, a lowly Hebrew who is rescued from destruction and raised in pharaoh’s house. As an adult he kills another man and flees town. As we will soon see, the Lord has plans for this man of strange circumstances.</p><p>Genesis 50 - 1:00 . </p><p>Exodus 1 - 5:59 . </p><p>Exodus 2 - 9:08 . </p><p>Exodus 3 - 13:34 . </p><p>Psalm 24 - 19:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 50, Exodus 1-3,, Psalm 24</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:23</itunes:duration>
      <itunes:summary>After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families. God’s provision for Israel is clear in the beginning chapters of Exodus, but a new king in Egypt sees Israel’s prosperity as a threat, and imposes harsh laws including the murder of their newborn sons. This is where we meet Moses, a lowly Hebrew who is rescued from destruction and raised in pharaoh’s house. As an adult he kills another man and flees town. As we will soon see, the Lord has plans for this man of strange circumstances.</itunes:summary>
      <itunes:subtitle>After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families. God’s provision for Israel is clear in the beginning chapters of Exodus, but a new king in Egypt sees Israel’s prosperity as a threat, and imposes harsh laws including the murder of their newborn sons. This is where we meet Moses, a lowly Hebrew who is rescued from destruction and raised in pharaoh’s house. As an adult he kills another man and flees town. As we will soon see, the Lord has plans for this man of strange circumstances.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Genesis 47-49, Psalm 23</title>
      <description><![CDATA[<p>When we last left Joseph and his brothers, they tribe of Israel had just arrived in Egypt with all of their families, servants, and livestock. Joseph brings them before Pharaoh and he grants them access to the best part of the land. The life of Jacob, who is now known as Israel, comes to a close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. Finally, before he passes, he speaks words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel.</p><p>Genesis 47 - 1:02 . </p><p>Genesis 48 - 8:11 . </p><p>Genesis 49 - 12:34 . </p><p>Psalm 23 - 18:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 9 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left Joseph and his brothers, they tribe of Israel had just arrived in Egypt with all of their families, servants, and livestock. Joseph brings them before Pharaoh and he grants them access to the best part of the land. The life of Jacob, who is now known as Israel, comes to a close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. Finally, before he passes, he speaks words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel.</p><p>Genesis 47 - 1:02 . </p><p>Genesis 48 - 8:11 . </p><p>Genesis 49 - 12:34 . </p><p>Psalm 23 - 18:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 47-49, Psalm 23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:00</itunes:duration>
      <itunes:summary>When we last left Joseph and his brothers, they tribe of Israel had just arrived in Egypt with all of their families, servants, and livestock. Joseph brings them before Pharaoh and he grants them access to the best part of the land. The life of Jacob, who is now known as Israel, comes to a close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. Finally, before he passes, he speaks words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. </itunes:summary>
      <itunes:subtitle>When we last left Joseph and his brothers, they tribe of Israel had just arrived in Egypt with all of their families, servants, and livestock. Joseph brings them before Pharaoh and he grants them access to the best part of the land. The life of Jacob, who is now known as Israel, comes to a close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. Finally, before he passes, he speaks words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 44-46, Psalm 22</title>
      <description><![CDATA[<p>Joseph’s brothers have returned to Egypt with their youngest brother, Benjamin. He is the only one among Jacob’s sons that is a full brother to Joseph, that is to say that Joseph and Benjamin share Rachel as their mother. In our last episode, he held a feast and invited all of his brothers, but he still hasn’t revealed his true identity. He has one last test to see if they are still as treacherous as they once were. Framing Benjamin for theft, he tests them to see if they give up on Benjamin to save themselves, but thankfully Judah steps in and offers himself as a substitute. At long last, Joseph reveals himself to his brothers and invites them to stay in Egypt.</p><p>Genesis 44 - 1:02 . </p><p>Genesis 45 - 6:15 . </p><p>Genesis 46 - 11:17  . </p><p>Psalm 22 - 16:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 6 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Joseph’s brothers have returned to Egypt with their youngest brother, Benjamin. He is the only one among Jacob’s sons that is a full brother to Joseph, that is to say that Joseph and Benjamin share Rachel as their mother. In our last episode, he held a feast and invited all of his brothers, but he still hasn’t revealed his true identity. He has one last test to see if they are still as treacherous as they once were. Framing Benjamin for theft, he tests them to see if they give up on Benjamin to save themselves, but thankfully Judah steps in and offers himself as a substitute. At long last, Joseph reveals himself to his brothers and invites them to stay in Egypt.</p><p>Genesis 44 - 1:02 . </p><p>Genesis 45 - 6:15 . </p><p>Genesis 46 - 11:17  . </p><p>Psalm 22 - 16:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 44-46, Psalm 22</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:49</itunes:duration>
      <itunes:summary>Joseph’s brothers have returned to Egypt with their youngest brother, Benjamin. He is the only one among Jacob’s sons that is a full brother to Joseph, that is to say that Joseph and Benjamin share Rachel as their mother. In our last episode, he held a feast and invited all of his brothers, but he still hasn’t revealed his true identity. He has one last test to see if they are still as treacherous as they once were. Framing Benjamin for theft, he tests them to see if they give up on Benjamin to save themselves, but thankfully Judah steps in and offers himself as a substitute. At long last, Joseph reveals himself to his brothers and invites them to stay in Egypt.</itunes:summary>
      <itunes:subtitle>Joseph’s brothers have returned to Egypt with their youngest brother, Benjamin. He is the only one among Jacob’s sons that is a full brother to Joseph, that is to say that Joseph and Benjamin share Rachel as their mother. In our last episode, he held a feast and invited all of his brothers, but he still hasn’t revealed his true identity. He has one last test to see if they are still as treacherous as they once were. Framing Benjamin for theft, he tests them to see if they give up on Benjamin to save themselves, but thankfully Judah steps in and offers himself as a substitute. At long last, Joseph reveals himself to his brothers and invites them to stay in Egypt.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 41:37-43:34, Psalm 21</title>
      <description><![CDATA[<p>At the end of our last episode, Joseph had just emerged from prison to interpret Pharaoh’s dream. After predicting years of abundance followed by years of famine, Joseph suggests that Pharaoh appoint someone wise to oversee the collection of crops to sustain the population during years of famine. After losing it all when he was falsely accused of assault by Potiphar’s wife, he now gains more than ever could have dreamed when Pharaoh appoints him to this noble position. Actually, I take that back: it’s exactly how he dreamed, because the Lord revealed to him what would take place before he was betrayed by his brothers. Once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble.</p><p>Genesis 42 - 4:58 . </p><p>Genesis 43 - 12:02 . </p><p>Psalm 21 - 18:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 5 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>At the end of our last episode, Joseph had just emerged from prison to interpret Pharaoh’s dream. After predicting years of abundance followed by years of famine, Joseph suggests that Pharaoh appoint someone wise to oversee the collection of crops to sustain the population during years of famine. After losing it all when he was falsely accused of assault by Potiphar’s wife, he now gains more than ever could have dreamed when Pharaoh appoints him to this noble position. Actually, I take that back: it’s exactly how he dreamed, because the Lord revealed to him what would take place before he was betrayed by his brothers. Once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble.</p><p>Genesis 42 - 4:58 . </p><p>Genesis 43 - 12:02 . </p><p>Psalm 21 - 18:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 41:37-43:34, Psalm 21</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:51</itunes:duration>
      <itunes:summary>At the end of our last episode, Joseph had just emerged from prison to interpret Pharaoh’s dream. After predicting years of abundance followed by years of famine, Joseph suggests that Pharaoh appoint someone wise to oversee the collection of crops to sustain the population during years of famine. After losing it all when he was falsely accused of assault by Potiphar’s wife, he now gains more than ever could have dreamed when Pharaoh appoints him to this noble position. Actually, I take that back: it’s exactly how he dreamed, because the Lord revealed to him what would take place before he was betrayed by his brothers. Once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble.</itunes:summary>
      <itunes:subtitle>At the end of our last episode, Joseph had just emerged from prison to interpret Pharaoh’s dream. After predicting years of abundance followed by years of famine, Joseph suggests that Pharaoh appoint someone wise to oversee the collection of crops to sustain the population during years of famine. After losing it all when he was falsely accused of assault by Potiphar’s wife, he now gains more than ever could have dreamed when Pharaoh appoints him to this noble position. Actually, I take that back: it’s exactly how he dreamed, because the Lord revealed to him what would take place before he was betrayed by his brothers. Once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 38:1-41:36, Psalm 20</title>
      <description><![CDATA[<p>Today’s episode contains some adult themes, parental discretion is advised. Our episode begins with Judah’s sons who are so atrocious that the Lord puts them death, and soon thereafter we learn that their father is not quite a moral giant himself. Then we’ll return to the storyline of Joseph. It’s clear that something about the experience with his brothers’ betrayal has changed Joseph. Having been sold into slavery, he loses it all, then gains it all, then loses it all again, but time and again he maintains his integrity. Where many would have given into temptation or despair, Joseph proves to be a man of upstanding character, unlike the family he grew up in.</p><p>Genesis 38 - 1:05 . </p><p>Genesis 39 - 7:00 . </p><p>Genesis 40 - 10:40 . </p><p>Genesis 41 - 14:25 . </p><p>Psalm 20 - 20:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 4 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s episode contains some adult themes, parental discretion is advised. Our episode begins with Judah’s sons who are so atrocious that the Lord puts them death, and soon thereafter we learn that their father is not quite a moral giant himself. Then we’ll return to the storyline of Joseph. It’s clear that something about the experience with his brothers’ betrayal has changed Joseph. Having been sold into slavery, he loses it all, then gains it all, then loses it all again, but time and again he maintains his integrity. Where many would have given into temptation or despair, Joseph proves to be a man of upstanding character, unlike the family he grew up in.</p><p>Genesis 38 - 1:05 . </p><p>Genesis 39 - 7:00 . </p><p>Genesis 40 - 10:40 . </p><p>Genesis 41 - 14:25 . </p><p>Psalm 20 - 20:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 38:1-41:36, Psalm 20</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:57</itunes:duration>
      <itunes:summary>Today’s episode contains some adult themes, parental discretion is advised. Our episode begins with Judah’s sons who are so atrocious that the Lord puts them death, and soon thereafter we learn that their father is not quite a moral giant himself. Then we’ll return to the storyline of Joseph. It’s clear that something about the experience with his brothers’ betrayal has changed Joseph. Having been sold into slavery, he loses it all, then gains it all, then loses it all again, but time and again he maintains his integrity. Where many would have given into temptation or despair, Joseph proves to be a man of upstanding character, unlike the family he grew up in.</itunes:summary>
      <itunes:subtitle>Today’s episode contains some adult themes, parental discretion is advised. Our episode begins with Judah’s sons who are so atrocious that the Lord puts them death, and soon thereafter we learn that their father is not quite a moral giant himself. Then we’ll return to the storyline of Joseph. It’s clear that something about the experience with his brothers’ betrayal has changed Joseph. Having been sold into slavery, he loses it all, then gains it all, then loses it all again, but time and again he maintains his integrity. Where many would have given into temptation or despair, Joseph proves to be a man of upstanding character, unlike the family he grew up in.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 35-37, Psalm 19</title>
      <description><![CDATA[<p>As we continue to get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. In our last episode, they tricked a local chieftain into circumcising every man in town, and in vengeance, they struck down the entire population of men. When Joseph, Israel’s favorite son, begins to have dreams where he is exalted above the rest of his family, he uses them as an occasion to gloat. The rest of his brothers then plot and scheme to rid themselves of their pesky brother. They sell him into slavery and deceive their own father by making it look like he was killed.</p><p>Genesis 35 - 1:02 . </p><p>Genesis 36 - 5:39 . </p><p>Genesis 37 – 12:25 .</p><p>Psalm 19 - 19:14 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 3 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we continue to get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. In our last episode, they tricked a local chieftain into circumcising every man in town, and in vengeance, they struck down the entire population of men. When Joseph, Israel’s favorite son, begins to have dreams where he is exalted above the rest of his family, he uses them as an occasion to gloat. The rest of his brothers then plot and scheme to rid themselves of their pesky brother. They sell him into slavery and deceive their own father by making it look like he was killed.</p><p>Genesis 35 - 1:02 . </p><p>Genesis 36 - 5:39 . </p><p>Genesis 37 – 12:25 .</p><p>Psalm 19 - 19:14 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 35-37, Psalm 19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:21</itunes:duration>
      <itunes:summary>As we continue to get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. In our last episode, they tricked a local chieftain into circumcising every man in town, and in vengeance, they struck down the entire population of men. When Joseph, Israel’s favorite son, begins to have dreams where he is exalted above the rest of his family, he uses them as an occasion to gloat. The rest of his brothers then plot and scheme to rid themselves of their pesky brother. They sell him into slavery and deceive their own father by making it look like he was killed.</itunes:summary>
      <itunes:subtitle>As we continue to get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. In our last episode, they tricked a local chieftain into circumcising every man in town, and in vengeance, they struck down the entire population of men. When Joseph, Israel’s favorite son, begins to have dreams where he is exalted above the rest of his family, he uses them as an occasion to gloat. The rest of his brothers then plot and scheme to rid themselves of their pesky brother. They sell him into slavery and deceive their own father by making it look like he was killed.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 31:22-34:31</title>
      <description><![CDATA[<p>Today’s episode contains violence against women, parental discretion is advised. Jacob and his father-in-law get into an argument and go their separate ways. Soon thereafter, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won. Jacob’s daughter Dinah is violated by a man from another tribe, and when her brothers find out about it, they devise a scheme to take vengeance, not just on one man, but on the entire population.</p><p>Genesis 32 – 8:22 . </p><p>Genesis 33 – 13:27 . </p><p>Genesis 34 - 16:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 2 Feb 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s episode contains violence against women, parental discretion is advised. Jacob and his father-in-law get into an argument and go their separate ways. Soon thereafter, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won. Jacob’s daughter Dinah is violated by a man from another tribe, and when her brothers find out about it, they devise a scheme to take vengeance, not just on one man, but on the entire population.</p><p>Genesis 32 – 8:22 . </p><p>Genesis 33 – 13:27 . </p><p>Genesis 34 - 16:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 31:22-34:31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:23</itunes:duration>
      <itunes:summary>Today’s episode contains violence against women, parental discretion is advised. Jacob and his father-in-law get into an argument and go their separate ways. Soon thereafter, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won. Jacob’s daughter Dinah is violated by a man from another tribe, and when her brothers find out about it, they devise a scheme to take vengeance, not just on one man, but on the entire population.</itunes:summary>
      <itunes:subtitle>Today’s episode contains violence against women, parental discretion is advised. Jacob and his father-in-law get into an argument and go their separate ways. Soon thereafter, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won. Jacob’s daughter Dinah is violated by a man from another tribe, and when her brothers find out about it, they devise a scheme to take vengeance, not just on one man, but on the entire population.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 29:1-31:21, Psalm 18</title>
      <description><![CDATA[<p>Today, Jacob completes his journey and meets Rachel. Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase.</p><p>Genesis 29 - 1:01 . </p><p>Genesis 30 - 7:29 . </p><p>Genesis 31 - 13:54 . </p><p>Psalm 18 - 17:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 30 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Jacob completes his journey and meets Rachel. Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase.</p><p>Genesis 29 - 1:01 . </p><p>Genesis 30 - 7:29 . </p><p>Genesis 31 - 13:54 . </p><p>Psalm 18 - 17:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 29:1-31:21, Psalm 18</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:52</itunes:duration>
      <itunes:summary>Today, Jacob completes his journey and meets Rachel. Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. </itunes:summary>
      <itunes:subtitle>Today, Jacob completes his journey and meets Rachel. Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 26-28</title>
      <description><![CDATA[<p>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob dreams of a stairway that reaches heaven with angels ascending and descending on it. The Lord promises to give the land to Jacob and his descendants, vowing to be with him and watch him wherever he goes.</p><p>Genesis 26 - 1:00</p><p>Genesis 27 - 6:33</p><p>Genesis 28 - 16:16</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 29 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob dreams of a stairway that reaches heaven with angels ascending and descending on it. The Lord promises to give the land to Jacob and his descendants, vowing to be with him and watch him wherever he goes.</p><p>Genesis 26 - 1:00</p><p>Genesis 27 - 6:33</p><p>Genesis 28 - 16:16</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 26-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:18</itunes:duration>
      <itunes:summary>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob dreams of a stairway that reaches heaven with angels ascending and descending on it. The Lord promises to give the land to Jacob and his descendants, vowing to be with him and watch him wherever he goes.</itunes:summary>
      <itunes:subtitle>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob dreams of a stairway that reaches heaven with angels ascending and descending on it. The Lord promises to give the land to Jacob and his descendants, vowing to be with him and watch him wherever he goes.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 24:29-25:34</title>
      <description><![CDATA[<p>When concluded our last reading, we found ourselves in the middle of an account concerning Abraham’s servant and Isaac’s future wife Rebekah. Abraham didn’t want Isaac marrying a Canaanite woman, so he sent a messenger to find a wife for his son from among his own people. The servant recounts what happened in the last episode almost verbatim, so if you get a bit of déjà vu, don’t worry. We’ll see that the apple doesn’t fall too far from the tree as we read about Isaac and Rebekah. Later, we’ll be introduced to Isaac’s sons: Esau & Jacob.</p><p>Genesis 24:29-67 - 1:06 . </p><p>Genesis 25 - 8:39 .</p><p>Psalm 17 - 14:11 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 28 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When concluded our last reading, we found ourselves in the middle of an account concerning Abraham’s servant and Isaac’s future wife Rebekah. Abraham didn’t want Isaac marrying a Canaanite woman, so he sent a messenger to find a wife for his son from among his own people. The servant recounts what happened in the last episode almost verbatim, so if you get a bit of déjà vu, don’t worry. We’ll see that the apple doesn’t fall too far from the tree as we read about Isaac and Rebekah. Later, we’ll be introduced to Isaac’s sons: Esau & Jacob.</p><p>Genesis 24:29-67 - 1:06 . </p><p>Genesis 25 - 8:39 .</p><p>Psalm 17 - 14:11 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 24:29-25:34</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:35</itunes:duration>
      <itunes:summary>When concluded our last reading, we found ourselves in the middle of an account concerning Abraham’s servant and Isaac’s future wife Rebekah. Abraham didn’t want Isaac marrying a Canaanite woman, so he sent a messenger to find a wife for his son from among his own people. The servant recounts what happened in the last episode almost verbatim, so if you get a bit of déjà vu, don’t worry. We’ll see that the apple doesn’t fall too far from the tree as we read about Isaac and Rebekah. Later, we’ll be introduced to Isaac’s sons: Esau &amp; Jacob.</itunes:summary>
      <itunes:subtitle>When concluded our last reading, we found ourselves in the middle of an account concerning Abraham’s servant and Isaac’s future wife Rebekah. Abraham didn’t want Isaac marrying a Canaanite woman, so he sent a messenger to find a wife for his son from among his own people. The servant recounts what happened in the last episode almost verbatim, so if you get a bit of déjà vu, don’t worry. We’ll see that the apple doesn’t fall too far from the tree as we read about Isaac and Rebekah. Later, we’ll be introduced to Isaac’s sons: Esau &amp; Jacob.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
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      <title>Genesis 22:1-24:28</title>
      <description><![CDATA[<p>God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between <i>this</i> sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute.</p><p>Genesis 22 - 1:01 .</p><p>Genesis 23 - 5:36 .</p><p>Genesis 24 - 8:52 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 27 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between <i>this</i> sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute.</p><p>Genesis 22 - 1:01 .</p><p>Genesis 23 - 5:36 .</p><p>Genesis 24 - 8:52 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 22:1-24:28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:15:19</itunes:duration>
      <itunes:summary>God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between this sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute. </itunes:summary>
      <itunes:subtitle>God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between this sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 19-21, Psalm 16</title>
      <description><![CDATA[<p>Today’s episode contains adult themes, parental discretion advised. In our last episode, the Lord visited Abraham by sending three messengers to his home. In today’s episode, those angels are sent to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Lot shows the angels hospitality, but when the crowd presses against the door to assault his guests, his cowardice is revealed. The angels rescue Lot, but as we will soon see, sin continues to flourish in Lot’s family. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 26 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s episode contains adult themes, parental discretion advised. In our last episode, the Lord visited Abraham by sending three messengers to his home. In today’s episode, those angels are sent to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Lot shows the angels hospitality, but when the crowd presses against the door to assault his guests, his cowardice is revealed. The angels rescue Lot, but as we will soon see, sin continues to flourish in Lot’s family. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 19-21, Psalm 16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:12</itunes:duration>
      <itunes:summary>Today’s episode contains adult themes, parental discretion advised. In our last episode, the Lord visited Abraham by sending three messengers to his home. In today’s episode, those angels are sent to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Lot shows the angels hospitality, but when the crowd presses against the door to assault his guests, his cowardice is revealed. The angels rescue Lot, but as we will soon see, sin continues to flourish in Lot’s family. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</itunes:summary>
      <itunes:subtitle>Today’s episode contains adult themes, parental discretion advised. In our last episode, the Lord visited Abraham by sending three messengers to his home. In today’s episode, those angels are sent to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Lot shows the angels hospitality, but when the crowd presses against the door to assault his guests, his cowardice is revealed. The angels rescue Lot, but as we will soon see, sin continues to flourish in Lot’s family. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 16-18, Psalm 15</title>
      <description><![CDATA[<p>In our last episode, Abram told the Egyptians that Sarai was his sister in order save his own skin, and today things get even messier. Sarai suggests they try to help God’s plan along by pulling a slave girl into Abram’s bed. And Abram says, SURE. Yikes. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, because the Bible highlights his flaws rather than covering them up. Abram doubts, wavers, makes poor decisions, but ultimately he responds to the Lord’s instruction. The Lord makes promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperation; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</p><p>Genesis 16 - 1:02 .</p><p>Genesis 17 - 4:44 .</p><p>Genesis 18 - 10:56 .</p><p>Psalm 15 - 17:42 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 23 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Abram told the Egyptians that Sarai was his sister in order save his own skin, and today things get even messier. Sarai suggests they try to help God’s plan along by pulling a slave girl into Abram’s bed. And Abram says, SURE. Yikes. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, because the Bible highlights his flaws rather than covering them up. Abram doubts, wavers, makes poor decisions, but ultimately he responds to the Lord’s instruction. The Lord makes promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperation; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</p><p>Genesis 16 - 1:02 .</p><p>Genesis 17 - 4:44 .</p><p>Genesis 18 - 10:56 .</p><p>Psalm 15 - 17:42 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 16-18, Psalm 15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:14</itunes:duration>
      <itunes:summary>In our last episode, Abram told the Egyptians that Sarai was his sister in order save his own skin, and today things get even messier. Sarai suggests they try to help God’s plan along by pulling a slave girl into Abram’s bed. And Abram says, SURE. Yikes. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, because the Bible highlights his flaws rather than covering them up. Abram doubts, wavers, makes poor decisions, but ultimately he responds to the Lord’s instruction. The Lord makes promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperation; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</itunes:summary>
      <itunes:subtitle>In our last episode, Abram told the Egyptians that Sarai was his sister in order save his own skin, and today things get even messier. Sarai suggests they try to help God’s plan along by pulling a slave girl into Abram’s bed. And Abram says, SURE. Yikes. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, because the Bible highlights his flaws rather than covering them up. Abram doubts, wavers, makes poor decisions, but ultimately he responds to the Lord’s instruction. The Lord makes promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperation; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Genesis 12-15, Psalm 14</title>
      <description><![CDATA[<p>Today, we’re introduced to Abram, a man who is called by God to leave his family and his country and venture to a land that God will show him. While we know Abram lineage, what we know of Abram’s character only begins after the Lord calls him to go. We learn that Abram is a man capable of great faith <i>and</i> great cowardice, as puts his wife in a compromising situation in order to save his own skin. Later, the Lord confirms his covenant with Abram by way of an ancient practice that would have been understood by the culture. By passing between the split carcasses of a series of animals, the one committing to covenant is basically saying, “May I become like this if I don’t fulfill my vow.”</p><p>Genesis 12 - 1:02 .</p><p>Genesis 13 - 4:34 .</p><p>Genesis 14 - 8:26 .</p><p>Genesis 15 - 13:07 .</p><p>Psalm 14 - 17:23 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 22 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, we’re introduced to Abram, a man who is called by God to leave his family and his country and venture to a land that God will show him. While we know Abram lineage, what we know of Abram’s character only begins after the Lord calls him to go. We learn that Abram is a man capable of great faith <i>and</i> great cowardice, as puts his wife in a compromising situation in order to save his own skin. Later, the Lord confirms his covenant with Abram by way of an ancient practice that would have been understood by the culture. By passing between the split carcasses of a series of animals, the one committing to covenant is basically saying, “May I become like this if I don’t fulfill my vow.”</p><p>Genesis 12 - 1:02 .</p><p>Genesis 13 - 4:34 .</p><p>Genesis 14 - 8:26 .</p><p>Genesis 15 - 13:07 .</p><p>Psalm 14 - 17:23 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 12-15, Psalm 14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:29</itunes:duration>
      <itunes:summary>Today, we’re introduced to Abram, a man who is called by God to leave his family and his country and venture to a land that God will show him. While we know Abram lineage, what we know of Abram’s character only begins after the Lord calls him to go. We learn that Abram is a man capable of great faith and great cowardice, as puts his wife in a compromising situation in order to save his own skin. Later, the Lord confirms his covenant with Abram by way of an ancient practice that would have been understood by the culture. By passing between the split carcasses of a series of animals, the one committing to covenant is basically saying, “May I become like this if I don’t fulfill my vow.”</itunes:summary>
      <itunes:subtitle>Today, we’re introduced to Abram, a man who is called by God to leave his family and his country and venture to a land that God will show him. While we know Abram lineage, what we know of Abram’s character only begins after the Lord calls him to go. We learn that Abram is a man capable of great faith and great cowardice, as puts his wife in a compromising situation in order to save his own skin. Later, the Lord confirms his covenant with Abram by way of an ancient practice that would have been understood by the culture. By passing between the split carcasses of a series of animals, the one committing to covenant is basically saying, “May I become like this if I don’t fulfill my vow.”</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Job 39-42, Psalm 13</title>
      <description><![CDATA[<p>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone conceptualize, create, and oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</p><p>Job 39 - 1:10 .</p><p>Job 40 - 4:45 .</p><p>Job 41 - 7:50 .</p><p>Job 42 - 12:35 .</p><p>Psalm 13 - 16:17 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 21 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone conceptualize, create, and oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</p><p>Job 39 - 1:10 .</p><p>Job 40 - 4:45 .</p><p>Job 41 - 7:50 .</p><p>Job 42 - 12:35 .</p><p>Psalm 13 - 16:17 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 39-42, Psalm 13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:09</itunes:duration>
      <itunes:summary>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone conceptualize, create, and oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</itunes:summary>
      <itunes:subtitle>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone conceptualize, create, and oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Job 35-38, Psalms 11-12</title>
      <description><![CDATA[<p>The young man named Elihu continues to present a case against Job and his friends, saying that the Lord doesn’t listen to empty cries or baseless claims to injustice. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone– therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. As we reach chapter 38, we begin to hear a rebuke from God Himself.</p><p>Job 35 - 1:01 . </p><p>Job 36 - 2:56 . </p><p>Job 37 - 6:56 . </p><p>Job 38 - 11:05 . </p><p>Psalm 11 - 15:56 . </p><p>Psalm 12 - 17:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 20 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The young man named Elihu continues to present a case against Job and his friends, saying that the Lord doesn’t listen to empty cries or baseless claims to injustice. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone– therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. As we reach chapter 38, we begin to hear a rebuke from God Himself.</p><p>Job 35 - 1:01 . </p><p>Job 36 - 2:56 . </p><p>Job 37 - 6:56 . </p><p>Job 38 - 11:05 . </p><p>Psalm 11 - 15:56 . </p><p>Psalm 12 - 17:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 35-38, Psalms 11-12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:10</itunes:duration>
      <itunes:summary>The young man named Elihu continues to present a case against Job and his friends, saying that the Lord doesn’t listen to empty cries or baseless claims to injustice. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone– therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. As we reach chapter 38, we begin to hear a rebuke from God Himself.</itunes:summary>
      <itunes:subtitle>The young man named Elihu continues to present a case against Job and his friends, saying that the Lord doesn’t listen to empty cries or baseless claims to injustice. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone– therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. As we reach chapter 38, we begin to hear a rebuke from God Himself.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:season>6</itunes:season>
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    <item>
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      <title>Job 31-34, Psalm 10</title>
      <description><![CDATA[<p>As Job concludes his remarks on sin and suffering, he maintains that he has been faithful to the Lord, abstaining from lust and from adultery, that he has cared for those in need, and has kept himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</p><p>Job 31 - 1:01 . </p><p>Job 32 - 6:50 . </p><p>Job 33 - 9:43 . </p><p>Job 34 - 13:36 . </p><p>Psalm 10 - 18:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 16 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As Job concludes his remarks on sin and suffering, he maintains that he has been faithful to the Lord, abstaining from lust and from adultery, that he has cared for those in need, and has kept himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</p><p>Job 31 - 1:01 . </p><p>Job 32 - 6:50 . </p><p>Job 33 - 9:43 . </p><p>Job 34 - 13:36 . </p><p>Psalm 10 - 18:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 31-34, Psalm 10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:40</itunes:duration>
      <itunes:summary>As Job concludes his remarks on sin and suffering, he maintains that he has been faithful to the Lord, abstaining from lust and from adultery, that he has cared for those in need, and has kept himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</itunes:summary>
      <itunes:subtitle>As Job concludes his remarks on sin and suffering, he maintains that he has been faithful to the Lord, abstaining from lust and from adultery, that he has cared for those in need, and has kept himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Job 27-30, Psalm 9</title>
      <description><![CDATA[<p>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends have told him to repent of his evil, assuming that his sin is the cause of his current state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he doesn’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</p><p>Job 27 - 1:01 . </p><p>Job 28 - 3:47 . </p><p>Job 29 – 8:04 . </p><p>Job 30 – 11:04 . </p><p>Psalm 9 - 15:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 15 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends have told him to repent of his evil, assuming that his sin is the cause of his current state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he doesn’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</p><p>Job 27 - 1:01 . </p><p>Job 28 - 3:47 . </p><p>Job 29 – 8:04 . </p><p>Job 30 – 11:04 . </p><p>Psalm 9 - 15:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 27-30, Psalm 9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:08</itunes:duration>
      <itunes:summary>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends have told him to repent of his evil, assuming that his sin is the cause of his current state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he doesn’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</itunes:summary>
      <itunes:subtitle>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends have told him to repent of his evil, assuming that his sin is the cause of his current state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he doesn’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Job 21-26, Psalm 8</title>
      <description><![CDATA[<p>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar at the beginning of our reading, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish.</p><p>Job 21 - 1:01 . </p><p>Job 22 - 5:39 . </p><p>Job 23 - 9:55 . </p><p>Job 24 - 12:01 . </p><p>Job 25 - 15:51 . </p><p>Job 26 - 16:32 . </p><p>Psalm 8 - 18:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 14 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar at the beginning of our reading, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish.</p><p>Job 21 - 1:01 . </p><p>Job 22 - 5:39 . </p><p>Job 23 - 9:55 . </p><p>Job 24 - 12:01 . </p><p>Job 25 - 15:51 . </p><p>Job 26 - 16:32 . </p><p>Psalm 8 - 18:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 21-26, Psalm 8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:29</itunes:duration>
      <itunes:summary>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar at the beginning of our reading, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. </itunes:summary>
      <itunes:subtitle>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar at the beginning of our reading, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
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      <title>Job 16-20, Psalm 7</title>
      <description><![CDATA[<p>The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. In today’s reading, listen for some of the Messianic foreshadows that Job mentions in his longing and despair.</p><p>Job 16 - 1:01 . </p><p>Job 17 - 4:32 . </p><p>Job 18 - 6:52 . </p><p>Job 19 - 10:30 . </p><p>Job 20 - 14:46 . </p><p>Psalm 7 - 18:14 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 13 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. In today’s reading, listen for some of the Messianic foreshadows that Job mentions in his longing and despair.</p><p>Job 16 - 1:01 . </p><p>Job 17 - 4:32 . </p><p>Job 18 - 6:52 . </p><p>Job 19 - 10:30 . </p><p>Job 20 - 14:46 . </p><p>Psalm 7 - 18:14 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 16-20, Psalm 7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:34</itunes:duration>
      <itunes:summary>The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. In today’s reading, listen for some of the Messianic foreshadows that Job mentions in his longing and despair.</itunes:summary>
      <itunes:subtitle>The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. In today’s reading, listen for some of the Messianic foreshadows that Job mentions in his longing and despair.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
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      <title>Job 11-15, Psalm 6</title>
      <description><![CDATA[<p>When we last left Job, he complained that there was no mediator between God and man, and bemoaned the Almighty’s ever-watching eye. Zophar chimes in with similar heartless rebukes as those spoken by the rest of his crew, emphasizing that Job shouldn’t challenge God. Job, in reply, tells his friends that he is well-aware of all the things that his friends are telling him. Job tells God that he wishes he were dead, contending if that were the case, at least then God would leave him alone. Finally, Eliphaz begins round two of the speeches, scolding Job and declaring that wicked people are the ones who writhe in pain and have no peace, insinuating that Job must be wicked.</p><p>Job 11 - 1:02 . </p><p>Job 12 - 3:35 . </p><p>Job 13 - 6:51 . </p><p>Job 14 - 10:27 . </p><p>Job 15 - 14:40 . </p><p>Psalm 6 - 19:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 12 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left Job, he complained that there was no mediator between God and man, and bemoaned the Almighty’s ever-watching eye. Zophar chimes in with similar heartless rebukes as those spoken by the rest of his crew, emphasizing that Job shouldn’t challenge God. Job, in reply, tells his friends that he is well-aware of all the things that his friends are telling him. Job tells God that he wishes he were dead, contending if that were the case, at least then God would leave him alone. Finally, Eliphaz begins round two of the speeches, scolding Job and declaring that wicked people are the ones who writhe in pain and have no peace, insinuating that Job must be wicked.</p><p>Job 11 - 1:02 . </p><p>Job 12 - 3:35 . </p><p>Job 13 - 6:51 . </p><p>Job 14 - 10:27 . </p><p>Job 15 - 14:40 . </p><p>Psalm 6 - 19:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 11-15, Psalm 6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:25</itunes:duration>
      <itunes:summary>When we last left Job, he complained that there was no mediator between God and man, and bemoaned the Almighty’s ever-watching eye. Zophar chimes in with similar heartless rebukes as those spoken by the rest of his crew, emphasizing that Job shouldn’t challenge God. Job, in reply, tells his friends that he is well-aware of all the things that his friends are telling him. Job tells God that he wishes he were dead, contending if that were the case, at least then God would leave him alone. Finally, Eliphaz begins round two of the speeches, scolding Job and declaring that wicked people are the ones who writhe in pain and have no peace, insinuating that Job must be wicked.</itunes:summary>
      <itunes:subtitle>When we last left Job, he complained that there was no mediator between God and man, and bemoaned the Almighty’s ever-watching eye. Zophar chimes in with similar heartless rebukes as those spoken by the rest of his crew, emphasizing that Job shouldn’t challenge God. Job, in reply, tells his friends that he is well-aware of all the things that his friends are telling him. Job tells God that he wishes he were dead, contending if that were the case, at least then God would leave him alone. Finally, Eliphaz begins round two of the speeches, scolding Job and declaring that wicked people are the ones who writhe in pain and have no peace, insinuating that Job must be wicked.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">5777d317-7f1d-42bb-a3bb-d2295b35fe45</guid>
      <title>Job 6-10, Psalm 5</title>
      <description><![CDATA[<p>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty.</p><p>Job 6 - 1:02 . </p><p>Job 7 - 4:54 . </p><p>Job 8 - 8:13 . </p><p>Job 9 - 11:48 . </p><p>Job 10 - 16:07 . </p><p>Psalm 5 - 19:12 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 9 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty.</p><p>Job 6 - 1:02 . </p><p>Job 7 - 4:54 . </p><p>Job 8 - 8:13 . </p><p>Job 9 - 11:48 . </p><p>Job 10 - 16:07 . </p><p>Psalm 5 - 19:12 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 6-10, Psalm 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:16</itunes:duration>
      <itunes:summary>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty.</itunes:summary>
      <itunes:subtitle>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>Job 1-5, Psalm 4</title>
      <description><![CDATA[<p>You heard correctly, we are jumping from Genesis to the book of Job, and this is our first jump across books in our chronological reading of the Old Testament. Set in the period of the patriarchs, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm; scenes of the throne of God Almighty come into view. This God reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful.</p><p>Job 1 - 1:01 . </p><p>Job 2 - 5:52 . </p><p>Job 3 - 9:37 . </p><p>Job 4 - 12:53 . </p><p>Job 5 - 15:33 . </p><p>Psalm 4 - 19:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 8 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>You heard correctly, we are jumping from Genesis to the book of Job, and this is our first jump across books in our chronological reading of the Old Testament. Set in the period of the patriarchs, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm; scenes of the throne of God Almighty come into view. This God reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful.</p><p>Job 1 - 1:01 . </p><p>Job 2 - 5:52 . </p><p>Job 3 - 9:37 . </p><p>Job 4 - 12:53 . </p><p>Job 5 - 15:33 . </p><p>Psalm 4 - 19:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 1-5, Psalm 4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:21</itunes:duration>
      <itunes:summary>You heard correctly, we are jumping from Genesis to the book of Job, and this is our first jump across books in our chronological reading of the Old Testament. Set in the period of the patriarchs, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm; scenes of the throne of God Almighty come into view. This God reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </itunes:summary>
      <itunes:subtitle>You heard correctly, we are jumping from Genesis to the book of Job, and this is our first jump across books in our chronological reading of the Old Testament. Set in the period of the patriarchs, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm; scenes of the throne of God Almighty come into view. This God reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
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      <title>Genesis 8-11, Psalm 3</title>
      <description><![CDATA[<p>Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but we’ll soon see that the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed. After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Even with this blatant rebellion against the command to fill the earth, God graciously send them on their way by confusing their languages.</p><p>Genesis 8 - 1:01</p><p>Genesis 9 - 4:57</p><p>Genesis 10 - 10:10</p><p>Genesis 11 - 14:00</p><p>Psalm 3 - 18:18</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 7 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but we’ll soon see that the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed. After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Even with this blatant rebellion against the command to fill the earth, God graciously send them on their way by confusing their languages.</p><p>Genesis 8 - 1:01</p><p>Genesis 9 - 4:57</p><p>Genesis 10 - 10:10</p><p>Genesis 11 - 14:00</p><p>Psalm 3 - 18:18</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 8-11, Psalm 3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:15</itunes:duration>
      <itunes:summary>Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but we’ll soon see that the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed. After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Even with this blatant rebellion against the command to fill the earth, God graciously send them on their way by confusing their languages.</itunes:summary>
      <itunes:subtitle>Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but we’ll soon see that the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed. After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Even with this blatant rebellion against the command to fill the earth, God graciously send them on their way by confusing their languages.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
    <item>
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      <title>Genesis 4-7, Psalm 2</title>
      <description><![CDATA[<p>In our last episode, mankind was ejected from the garden of Eden for sinning against the Lord God. Today, we see sin and wickedness grow until finally the Lord decides wipe mankind from the face of the earth. Only Noah, his family, and an ark full of animals are saved from destruction. In many of our modern conceptions of Noah, we fashion a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 6 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, mankind was ejected from the garden of Eden for sinning against the Lord God. Today, we see sin and wickedness grow until finally the Lord decides wipe mankind from the face of the earth. Only Noah, his family, and an ark full of animals are saved from destruction. In many of our modern conceptions of Noah, we fashion a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 4-7, Psalm 2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:02</itunes:duration>
      <itunes:summary>In our last episode, mankind was ejected from the garden of Eden for sinning against the Lord God. Today, we see sin and wickedness grow until finally the Lord decides wipe mankind from the face of the earth. Only Noah, his family, and an ark full of animals are saved from destruction. In many of our modern conceptions of Noah, we fashion a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest.  </itunes:summary>
      <itunes:subtitle>In our last episode, mankind was ejected from the garden of Eden for sinning against the Lord God. Today, we see sin and wickedness grow until finally the Lord decides wipe mankind from the face of the earth. Only Noah, his family, and an ark full of animals are saved from destruction. In many of our modern conceptions of Noah, we fashion a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest.  </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:season>6</itunes:season>
    </item>
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      <guid isPermaLink="false">2a623e96-b44f-4e91-beb3-f4ba729acc5d</guid>
      <title>Genesis 1-3, Psalm 1</title>
      <description><![CDATA[<p>So much could be said about these first four chapters as Genesis 1-3 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</p><p>Genesis 1 - 1:03 . </p><p>Genesis 2 - 7:08 . </p><p>Genesis 3 - 12:03 . </p><p>Psalm 1 - 17:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 5 Jan 2026 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>So much could be said about these first four chapters as Genesis 1-3 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</p><p>Genesis 1 - 1:03 . </p><p>Genesis 2 - 7:08 . </p><p>Genesis 3 - 12:03 . </p><p>Psalm 1 - 17:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 1-3, Psalm 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:16</itunes:duration>
      <itunes:summary>So much could be said about these first four chapters as Genesis 1-3 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</itunes:summary>
      <itunes:subtitle>So much could be said about these first four chapters as Genesis 1-3 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:season>6</itunes:season>
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      <title>New season begins January 5, 2026</title>
      <description><![CDATA[<p>For more information visit commuterbible.org or patreon.com/commuterbible </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 29 Dec 2025 05:15:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>For more information visit commuterbible.org or patreon.com/commuterbible </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>New season begins January 5, 2026</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:image href="https://image.simplecastcdn.com/images/6e5e603b-4032-42ff-ba6a-b4efd0ca4dcf/1a1e337e-732d-4b06-b345-7f3c0fbc8f93/3000x3000/year-20end-20trailer-2020253.jpg?aid=rss_feed"/>
      <itunes:duration>00:02:00</itunes:duration>
      <itunes:summary>For more information visit commuterbible.org or patreon.com/commuterbible </itunes:summary>
      <itunes:subtitle>For more information visit commuterbible.org or patreon.com/commuterbible </itunes:subtitle>
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      <title>Malachi 1-4</title>
      <description><![CDATA[<p>Friends, this is our final episode in our chronological reading of the Old Testament, the book of the prophet Malachi. Not much is known about Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</p><p>Malachi 1 - 1:02 .</p><p>Malachi 2 - 4:58 . </p><p>Malachi 3 - 10:01 . </p><p>Malachi 4 - 14:28 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 22 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Friends, this is our final episode in our chronological reading of the Old Testament, the book of the prophet Malachi. Not much is known about Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</p><p>Malachi 1 - 1:02 .</p><p>Malachi 2 - 4:58 . </p><p>Malachi 3 - 10:01 . </p><p>Malachi 4 - 14:28 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Malachi 1-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:16:43</itunes:duration>
      <itunes:summary>Friends, this is our final episode in our chronological reading of the Old Testament, the book of the prophet Malachi. Not much is known about Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</itunes:summary>
      <itunes:subtitle>Friends, this is our final episode in our chronological reading of the Old Testament, the book of the prophet Malachi. Not much is known about Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</itunes:subtitle>
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      <title>Nehemiah 11-13</title>
      <description><![CDATA[<p>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes as he had before, just as he had promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</p><p>Nehemiah 11 - 1:01 . </p><p>Nehemiah 12 - 6:25 . </p><p>Nehemiah 13 - 14:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 19 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes as he had before, just as he had promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</p><p>Nehemiah 11 - 1:01 . </p><p>Nehemiah 12 - 6:25 . </p><p>Nehemiah 13 - 14:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 11-13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:41</itunes:duration>
      <itunes:summary>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes as he had before, just as he had promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</itunes:summary>
      <itunes:subtitle>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes as he had before, just as he had promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</itunes:subtitle>
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      <title>Nehemiah 8-10</title>
      <description><![CDATA[<p>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</p><p>Nehemiah 8 - 1:01 . </p><p>Nehemiah 9 - 6:04 . </p><p>Nehemiah 10 - 16:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 18 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</p><p>Nehemiah 8 - 1:01 . </p><p>Nehemiah 9 - 6:04 . </p><p>Nehemiah 10 - 16:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 8-10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:36</itunes:duration>
      <itunes:summary>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</itunes:summary>
      <itunes:subtitle>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</itunes:subtitle>
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      <title>Nehemiah 5-7</title>
      <description><![CDATA[<p>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</p><p>Nehemiah 5 - 1:01 . </p><p>Nehemiah 6 - 5:23 . </p><p>Nehemiah 7 - 10:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 17 Dec 2025 05:00:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</p><p>Nehemiah 5 - 1:01 . </p><p>Nehemiah 6 - 5:23 . </p><p>Nehemiah 7 - 10:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 5-7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:03</itunes:duration>
      <itunes:summary>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.
</itunes:summary>
      <itunes:subtitle>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.
</itunes:subtitle>
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      <title>Nehemiah 1-4</title>
      <description><![CDATA[<p>As mentioned previously, Nehemiah is a continuation of the Ezra, recorded the history of Israel and their return from exile. Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates.</p><p>Nehemiah 1 - 1:02 . </p><p>Nehemiah 2 - 3:44 . </p><p>Nehemiah 3 - 9:24 . </p><p>Nehemiah 4 - 15:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 16 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As mentioned previously, Nehemiah is a continuation of the Ezra, recorded the history of Israel and their return from exile. Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates.</p><p>Nehemiah 1 - 1:02 . </p><p>Nehemiah 2 - 3:44 . </p><p>Nehemiah 3 - 9:24 . </p><p>Nehemiah 4 - 15:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 1-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:32</itunes:duration>
      <itunes:summary>As mentioned previously, Nehemiah is a continuation of the Ezra, recorded the history of Israel and their return from exile. Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </itunes:summary>
      <itunes:subtitle>As mentioned previously, Nehemiah is a continuation of the Ezra, recorded the history of Israel and their return from exile. Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </itunes:subtitle>
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      <title>Ezra 8-10</title>
      <description><![CDATA[<p>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</p><p>Ezra 8 - 1:01 . </p><p>Ezra 9 - 7:21 . </p><p>Ezra 10 - 12:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 15 Dec 2025 05:06:38 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</p><p>Ezra 8 - 1:01 . </p><p>Ezra 9 - 7:21 . </p><p>Ezra 10 - 12:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezra 8-10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:57</itunes:duration>
      <itunes:summary>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</itunes:summary>
      <itunes:subtitle>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</itunes:subtitle>
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      <title>Esther 9-10, Ezra 7, Proverbs 31</title>
      <description><![CDATA[<p>Haman’s wrath against Mordecai and the Jewish people has returned on his own head. On today’s episode, Esther continues to represent her people before the king, turning a day of mourning into a day of rejoicing. As we finish Esther we’ll be turning back to the historical narrative recorded in the book of Ezra in which we learn of a new Persian king named Artaxerxes. While historians differ, it is believed that Artaxerxes’ father is the Ahaseurus from Esther, known more broadly as Xerxes. We are also introduced to the man for whom the book of Ezra is named as he is sent by Artaxerxes to Jerusalem.</p><p>Esther 9 - 1:05 . </p><p>Esther 10 - 8:11 . </p><p>Ezra 7 - 9:06 . </p><p>Proverbs 31 - 14:46 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 12 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Haman’s wrath against Mordecai and the Jewish people has returned on his own head. On today’s episode, Esther continues to represent her people before the king, turning a day of mourning into a day of rejoicing. As we finish Esther we’ll be turning back to the historical narrative recorded in the book of Ezra in which we learn of a new Persian king named Artaxerxes. While historians differ, it is believed that Artaxerxes’ father is the Ahaseurus from Esther, known more broadly as Xerxes. We are also introduced to the man for whom the book of Ezra is named as he is sent by Artaxerxes to Jerusalem.</p><p>Esther 9 - 1:05 . </p><p>Esther 10 - 8:11 . </p><p>Ezra 7 - 9:06 . </p><p>Proverbs 31 - 14:46 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Esther 9-10, Ezra 7, Proverbs 31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:20</itunes:duration>
      <itunes:summary>Haman’s wrath against Mordecai and the Jewish people has returned on his own head. On today’s episode, Esther continues to represent her people before the king, turning a day of mourning into a day of rejoicing. As we finish Esther we’ll be turning back to the historical narrative recorded in the book of Ezra in which we learn of a new Persian king named Artaxerxes. While historians differ, it is believed that Artaxerxes’ father is the Ahaseurus from Esther, known more broadly as Xerxes. We are also introduced to the man for whom the book of Ezra is named as he is sent by Artaxerxes to Jerusalem.</itunes:summary>
      <itunes:subtitle>Haman’s wrath against Mordecai and the Jewish people has returned on his own head. On today’s episode, Esther continues to represent her people before the king, turning a day of mourning into a day of rejoicing. As we finish Esther we’ll be turning back to the historical narrative recorded in the book of Ezra in which we learn of a new Persian king named Artaxerxes. While historians differ, it is believed that Artaxerxes’ father is the Ahaseurus from Esther, known more broadly as Xerxes. We are also introduced to the man for whom the book of Ezra is named as he is sent by Artaxerxes to Jerusalem.</itunes:subtitle>
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      <title>Esther 5-8, Proverbs 30:18-33</title>
      <description><![CDATA[<p>Haman, the royal official who hates Mordecai for being disrespectful and insubordinate, has tricked King Ahaseurus into giving him even more power and authority. With the king’s signet ring in hand, he devised a scheme to wipe out the Jewish people, whom he hates because of his hatred for Mordecai. Proverbs 16:18 says, “Pride comes before destruction, and an arrogant spirit before a fall,” and that proverb will be on full display here in today’s episode as we observe the life, and death, of Haman. As Esther approaches the king, we’ll see God’s orchestration of divine justice even in Persia, while Esther and her people are blessed by a holy and sovereign God who provides for those who fear Him.</p><p>Esther 5 - 1:05 . </p><p>Esther 6 - 4:30 . </p><p>Esther 7 - 8:35 . </p><p>Esther 8 - 12:03 . </p><p>Proverbs 30:18-33 – 16:34 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 11 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Haman, the royal official who hates Mordecai for being disrespectful and insubordinate, has tricked King Ahaseurus into giving him even more power and authority. With the king’s signet ring in hand, he devised a scheme to wipe out the Jewish people, whom he hates because of his hatred for Mordecai. Proverbs 16:18 says, “Pride comes before destruction, and an arrogant spirit before a fall,” and that proverb will be on full display here in today’s episode as we observe the life, and death, of Haman. As Esther approaches the king, we’ll see God’s orchestration of divine justice even in Persia, while Esther and her people are blessed by a holy and sovereign God who provides for those who fear Him.</p><p>Esther 5 - 1:05 . </p><p>Esther 6 - 4:30 . </p><p>Esther 7 - 8:35 . </p><p>Esther 8 - 12:03 . </p><p>Proverbs 30:18-33 – 16:34 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Esther 5-8, Proverbs 30:18-33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:19</itunes:duration>
      <itunes:summary>Haman, the royal official who hates Mordecai for being disrespectful and insubordinate, has tricked King Ahaseurus into giving him even more power and authority. With the king’s signet ring in hand, he devised a scheme to wipe out the Jewish people, whom he hates because of his hatred for Mordecai. Proverbs 16:18 says, “Pride comes before destruction, and an arrogant spirit before a fall,” and that proverb will be on full display here in today’s episode as we observe the life, and death, of Haman. As Esther approaches the king, we’ll see God’s orchestration of divine justice even in Persia, while Esther and her people are blessed by a holy and sovereign God who provides for those who fear Him.</itunes:summary>
      <itunes:subtitle>Haman, the royal official who hates Mordecai for being disrespectful and insubordinate, has tricked King Ahaseurus into giving him even more power and authority. With the king’s signet ring in hand, he devised a scheme to wipe out the Jewish people, whom he hates because of his hatred for Mordecai. Proverbs 16:18 says, “Pride comes before destruction, and an arrogant spirit before a fall,” and that proverb will be on full display here in today’s episode as we observe the life, and death, of Haman. As Esther approaches the king, we’ll see God’s orchestration of divine justice even in Persia, while Esther and her people are blessed by a holy and sovereign God who provides for those who fear Him.</itunes:subtitle>
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      <title>Esther 1-4</title>
      <description><![CDATA[<p>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are not Israelite names, but are instead names that give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never explicitly mentioned. On today’s episode we meet Esther, Mordecai, King Ahaseurus, and the self-righteous enemy of God’s people: Haman.</p><p>Esther 1 - 1:02 . </p><p>Esther 2 - 5:51 . </p><p>Esther 3 - 11:50 . </p><p>Esther 4 - 15:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 10 Dec 2025 05:08:42 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are not Israelite names, but are instead names that give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never explicitly mentioned. On today’s episode we meet Esther, Mordecai, King Ahaseurus, and the self-righteous enemy of God’s people: Haman.</p><p>Esther 1 - 1:02 . </p><p>Esther 2 - 5:51 . </p><p>Esther 3 - 11:50 . </p><p>Esther 4 - 15:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Esther 1-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:09</itunes:duration>
      <itunes:summary>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are not Israelite names, but are instead names that give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never explicitly mentioned. On today’s episode we meet Esther, Mordecai, King Ahaseurus, and the self-righteous enemy of God’s people: Haman.</itunes:summary>
      <itunes:subtitle>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are not Israelite names, but are instead names that give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never explicitly mentioned. On today’s episode we meet Esther, Mordecai, King Ahaseurus, and the self-righteous enemy of God’s people: Haman.</itunes:subtitle>
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      <title>Zechariah 10-14</title>
      <description><![CDATA[<p>Today, Zechariah symbolically takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered, for the shepherds had not cared for them; they only used them for personal gain. The prophet then proclaims that Jerusalem will be secure from warring nations and that they will be blessed further through spiritual reconciliation with God. The Lord will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance. Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel.</p><p>Zechariah 10 - 1:04 . </p><p>Zechariah 11 - 3:47 . </p><p>Zechariah 12 - 7:32 . </p><p>Zechariah 13 - 11:42 . </p><p>Zechariah 14 - 14:06 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 9 Dec 2025 05:10:04 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Zechariah symbolically takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered, for the shepherds had not cared for them; they only used them for personal gain. The prophet then proclaims that Jerusalem will be secure from warring nations and that they will be blessed further through spiritual reconciliation with God. The Lord will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance. Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel.</p><p>Zechariah 10 - 1:04 . </p><p>Zechariah 11 - 3:47 . </p><p>Zechariah 12 - 7:32 . </p><p>Zechariah 13 - 11:42 . </p><p>Zechariah 14 - 14:06 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 10-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:06</itunes:duration>
      <itunes:summary>Today, Zechariah symbolically takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered, for the shepherds had not cared for them; they only used them for personal gain. The prophet then proclaims that Jerusalem will be secure from warring nations and that they will be blessed further through spiritual reconciliation with God. The Lord will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance. Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </itunes:summary>
      <itunes:subtitle>Today, Zechariah symbolically takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered, for the shepherds had not cared for them; they only used them for personal gain. The prophet then proclaims that Jerusalem will be secure from warring nations and that they will be blessed further through spiritual reconciliation with God. The Lord will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance. Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </itunes:subtitle>
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      <title>Zechariah 5-9, Proverbs 30:1-17</title>
      <description><![CDATA[<p>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord. He then predicts judgment on Zion’s enemies and declares that their king is coming.</p><p>Zechariah 5 - 1:03 . </p><p>Zechariah 6 - 3:24 . </p><p>Zechariah 7 - 6:26 . </p><p>Zechariah 8 - 10:01 . </p><p>Zechariah 9 - 15:13 . </p><p>Proverbs 30:1-17 - 19:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 8 Dec 2025 05:26:58 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord. He then predicts judgment on Zion’s enemies and declares that their king is coming.</p><p>Zechariah 5 - 1:03 . </p><p>Zechariah 6 - 3:24 . </p><p>Zechariah 7 - 6:26 . </p><p>Zechariah 8 - 10:01 . </p><p>Zechariah 9 - 15:13 . </p><p>Proverbs 30:1-17 - 19:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 5-9, Proverbs 30:1-17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:19</itunes:duration>
      <itunes:summary>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord. He then predicts judgment on Zion’s enemies and declares that their king is coming.</itunes:summary>
      <itunes:subtitle>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord. He then predicts judgment on Zion’s enemies and declares that their king is coming.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>231</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Zechariah 1-4, Proverbs 29</title>
      <description><![CDATA[<p>The prophet Zechariah was a contemporary of the prophet Haggai and you probably remember hearing his name mentioned along with Haggai in our last reading. Both prophets spoke to the exiles who had returned to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</p><p>Zechariah 1 - 1:04 . </p><p>Zechariah 2 - 5:39 . </p><p>Zechariah 3 - 8:50 . </p><p>Zechariah 4 - 11:11 . </p><p>Proverbs 29 - 13:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 5 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The prophet Zechariah was a contemporary of the prophet Haggai and you probably remember hearing his name mentioned along with Haggai in our last reading. Both prophets spoke to the exiles who had returned to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</p><p>Zechariah 1 - 1:04 . </p><p>Zechariah 2 - 5:39 . </p><p>Zechariah 3 - 8:50 . </p><p>Zechariah 4 - 11:11 . </p><p>Proverbs 29 - 13:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 1-4, Proverbs 29</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:30</itunes:duration>
      <itunes:summary>The prophet Zechariah was a contemporary of the prophet Haggai and you probably remember hearing his name mentioned along with Haggai in our last reading. Both prophets spoke to the exiles who had returned to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</itunes:summary>
      <itunes:subtitle>The prophet Zechariah was a contemporary of the prophet Haggai and you probably remember hearing his name mentioned along with Haggai in our last reading. Both prophets spoke to the exiles who had returned to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>230</itunes:episode>
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      <title>Haggai, Ezra 5-6, Proverbs 28:15-28</title>
      <description><![CDATA[<p>Within the historical account written down in the book of Ezra, we learn of a prophet named Haggai who turned the hearts of the people toward the Lord. We’ll begin this episode by reading from the book of Haggai wherein the prophet addresses the people of Judah. Having just returned from exile they had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. This leads us back into Ezra, where the people prioritize building the temple. The rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house!</p><p>Haggai 1 - 1:06 . </p><p>Haggai 2 – 4:09 .</p><p>Ezra 5 - 9:16 . </p><p>Ezra 6 - 13:12 . </p><p>Proverbs 28:15-28 - 18:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 4 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Within the historical account written down in the book of Ezra, we learn of a prophet named Haggai who turned the hearts of the people toward the Lord. We’ll begin this episode by reading from the book of Haggai wherein the prophet addresses the people of Judah. Having just returned from exile they had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. This leads us back into Ezra, where the people prioritize building the temple. The rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house!</p><p>Haggai 1 - 1:06 . </p><p>Haggai 2 – 4:09 .</p><p>Ezra 5 - 9:16 . </p><p>Ezra 6 - 13:12 . </p><p>Proverbs 28:15-28 - 18:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Haggai, Ezra 5-6, Proverbs 28:15-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:32</itunes:duration>
      <itunes:summary>Within the historical account written down in the book of Ezra, we learn of a prophet named Haggai who turned the hearts of the people toward the Lord. We’ll begin this episode by reading from the book of Haggai wherein the prophet addresses the people of Judah. Having just returned from exile they had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. This leads us back into Ezra, where the people prioritize building the temple. The rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house!</itunes:summary>
      <itunes:subtitle>Within the historical account written down in the book of Ezra, we learn of a prophet named Haggai who turned the hearts of the people toward the Lord. We’ll begin this episode by reading from the book of Haggai wherein the prophet addresses the people of Judah. Having just returned from exile they had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. This leads us back into Ezra, where the people prioritize building the temple. The rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house!</itunes:subtitle>
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      <title>Ezra 1-4</title>
      <description><![CDATA[<p>Our chronological reading of the Old Testament is approaching completion, which means we are now beginning to cover Israel’s return to the land of promise. The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. We’ll use these books as our historical backbone in the final weeks reading Haggai, Zechariah, Esther, and Malachi along the way. Once we make it through some of the population tallies at the beginning of today’s reading, we’ll see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</p><p>Ezra 1 - 1:01 . </p><p>Ezra 2 - 3:25 . </p><p>Ezra 3 - 11:54 . </p><p>Ezra 4 - 15:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 3 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our chronological reading of the Old Testament is approaching completion, which means we are now beginning to cover Israel’s return to the land of promise. The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. We’ll use these books as our historical backbone in the final weeks reading Haggai, Zechariah, Esther, and Malachi along the way. Once we make it through some of the population tallies at the beginning of today’s reading, we’ll see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</p><p>Ezra 1 - 1:01 . </p><p>Ezra 2 - 3:25 . </p><p>Ezra 3 - 11:54 . </p><p>Ezra 4 - 15:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezra 1-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:04</itunes:duration>
      <itunes:summary>Our chronological reading of the Old Testament is approaching completion, which means we are now beginning to cover Israel’s return to the land of promise. The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. We’ll use these books as our historical backbone in the final weeks reading Haggai, Zechariah, Esther, and Malachi along the way. Once we make it through some of the population tallies at the beginning of today’s reading, we’ll see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</itunes:summary>
      <itunes:subtitle>Our chronological reading of the Old Testament is approaching completion, which means we are now beginning to cover Israel’s return to the land of promise. The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. We’ll use these books as our historical backbone in the final weeks reading Haggai, Zechariah, Esther, and Malachi along the way. Once we make it through some of the population tallies at the beginning of today’s reading, we’ll see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
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      <itunes:season>5</itunes:season>
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      <title>Daniel 9:20-12:13</title>
      <description><![CDATA[<p>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</p><p>Daniel 9:20 - 1:03 . </p><p>Daniel 10 - 3:21 . </p><p>Daniel 11 - 7:29 . </p><p>Daniel 12 - 17:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 2 Dec 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</p><p>Daniel 9:20 - 1:03 . </p><p>Daniel 10 - 3:21 . </p><p>Daniel 11 - 7:29 . </p><p>Daniel 12 - 17:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 9:20-12:13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:39</itunes:duration>
      <itunes:summary>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</itunes:summary>
      <itunes:subtitle>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</itunes:subtitle>
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      <title>Daniel 7:1-9:19, Proverbs 28:1-14</title>
      <description><![CDATA[<p>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persian empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</p><p>Daniel 7 - 1:07 . </p><p>Daniel 8 - 8:39 . </p><p>Daniel 9 - 14:28 . </p><p>Proverbs 28 - 19:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 1 Dec 2025 05:16:18 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persian empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</p><p>Daniel 7 - 1:07 . </p><p>Daniel 8 - 8:39 . </p><p>Daniel 9 - 14:28 . </p><p>Proverbs 28 - 19:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 7:1-9:19, Proverbs 28:1-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:14</itunes:duration>
      <itunes:summary>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persian empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</itunes:summary>
      <itunes:subtitle>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persian empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</itunes:subtitle>
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      <title>Daniel 5-6, Proverbs 27:14-27</title>
      <description><![CDATA[<p>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of <i>narratives</i> that contain <i>prophecy</i>, while the last six chapters are <i>prophecies</i> that contain <i>history</i>. The first four chapters occurred under Nebuchadnezzar, while today’s chapters occur in further successive time periods under Belshazzar, Darius the Mede, and Cyrus the Persian. Later chapters, however, do not maintain a chronological order. Each account shows God’s supreme authority over all kings and kingdoms as those who attempt to thwart the Lord’s authority are all shown to be weak and handily defeated.</p><p>Daniel 5 - 1:03 . </p><p>Daniel 6 - 9:01 . </p><p>Proverbs 27:14-27 - 15:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 25 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of <i>narratives</i> that contain <i>prophecy</i>, while the last six chapters are <i>prophecies</i> that contain <i>history</i>. The first four chapters occurred under Nebuchadnezzar, while today’s chapters occur in further successive time periods under Belshazzar, Darius the Mede, and Cyrus the Persian. Later chapters, however, do not maintain a chronological order. Each account shows God’s supreme authority over all kings and kingdoms as those who attempt to thwart the Lord’s authority are all shown to be weak and handily defeated.</p><p>Daniel 5 - 1:03 . </p><p>Daniel 6 - 9:01 . </p><p>Proverbs 27:14-27 - 15:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 5-6, Proverbs 27:14-27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:21</itunes:duration>
      <itunes:summary>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. The first four chapters occurred under Nebuchadnezzar, while today’s chapters occur in further successive time periods under Belshazzar, Darius the Mede, and Cyrus the Persian. Later chapters, however, do not maintain a chronological order. Each account shows God’s supreme authority over all kings and kingdoms as those who attempt to thwart the Lord’s authority are all shown to be weak and handily defeated.</itunes:summary>
      <itunes:subtitle>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. The first four chapters occurred under Nebuchadnezzar, while today’s chapters occur in further successive time periods under Belshazzar, Darius the Mede, and Cyrus the Persian. Later chapters, however, do not maintain a chronological order. Each account shows God’s supreme authority over all kings and kingdoms as those who attempt to thwart the Lord’s authority are all shown to be weak and handily defeated.</itunes:subtitle>
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      <title>Daniel 3-4, Proverbs 27:1-13</title>
      <description><![CDATA[<p>Through their wisdom and through their service to the king, Daniel and his friends bear witness to the power and glory of God through their faithful witness. Many of us know the account found in today’s reading, wherein Daniel’s friends (here called by their Babylonian names Shadrach, Meshach, and Abednego) are forced to decide between paying homage to Nebuchadnezzar’s idol or burning alive in a giant furnace. They choose the difficult path of faithfulness, confessing that God can save them if he so desires. In chapter 4, the king recounts a dream and Daniel’s interpretation of it, followed by the fulfillment of the dream wherein the king is humbled by God Almighty.</p><p>Daniel 3 - 1:04 . </p><p>Daniel 4 - 8:58 . </p><p>Proverbs 27:1-13 - 17:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 24 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Through their wisdom and through their service to the king, Daniel and his friends bear witness to the power and glory of God through their faithful witness. Many of us know the account found in today’s reading, wherein Daniel’s friends (here called by their Babylonian names Shadrach, Meshach, and Abednego) are forced to decide between paying homage to Nebuchadnezzar’s idol or burning alive in a giant furnace. They choose the difficult path of faithfulness, confessing that God can save them if he so desires. In chapter 4, the king recounts a dream and Daniel’s interpretation of it, followed by the fulfillment of the dream wherein the king is humbled by God Almighty.</p><p>Daniel 3 - 1:04 . </p><p>Daniel 4 - 8:58 . </p><p>Proverbs 27:1-13 - 17:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 3-4, Proverbs 27:1-13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:49</itunes:duration>
      <itunes:summary>Through their wisdom and through their service to the king, Daniel and his friends bear witness to the power and glory of God through their faithful witness. Many of us know the account found in today’s reading, wherein Daniel’s friends (here called by their Babylonian names Shadrach, Meshach, and Abednego) are forced to decide between paying homage to Nebuchadnezzar’s idol or burning alive in a giant furnace. They choose the difficult path of faithfulness, confessing that God can save them if he so desires. In chapter 4, the king recounts a dream and Daniel’s interpretation of it, followed by the fulfillment of the dream wherein the king is humbled by God Almighty.</itunes:summary>
      <itunes:subtitle>Through their wisdom and through their service to the king, Daniel and his friends bear witness to the power and glory of God through their faithful witness. Many of us know the account found in today’s reading, wherein Daniel’s friends (here called by their Babylonian names Shadrach, Meshach, and Abednego) are forced to decide between paying homage to Nebuchadnezzar’s idol or burning alive in a giant furnace. They choose the difficult path of faithfulness, confessing that God can save them if he so desires. In chapter 4, the king recounts a dream and Daniel’s interpretation of it, followed by the fulfillment of the dream wherein the king is humbled by God Almighty.</itunes:subtitle>
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      <title>Daniel 1-2, Proverbs 26:13-28</title>
      <description><![CDATA[<p>God’s people are now in exile in the land of Babylon, which brings us to the book of Daniel, an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</p><p>Daniel 1 - 1:05 . 1:11</p><p>Daniel 2 - 4:30 . 4:36</p><p>Proverbs 26:13-28 - 16:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 21 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>God’s people are now in exile in the land of Babylon, which brings us to the book of Daniel, an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</p><p>Daniel 1 - 1:05 . 1:11</p><p>Daniel 2 - 4:30 . 4:36</p><p>Proverbs 26:13-28 - 16:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 1-2, Proverbs 26:13-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:59</itunes:duration>
      <itunes:summary>God’s people are now in exile in the land of Babylon, which brings us to the book of Daniel, an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</itunes:summary>
      <itunes:subtitle>God’s people are now in exile in the land of Babylon, which brings us to the book of Daniel, an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</itunes:subtitle>
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      <itunes:season>5</itunes:season>
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      <title>Joel 1-3, Proverbs 26:1-12</title>
      <description><![CDATA[<p>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts & the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope & joy.</p><p>Joel 1 - 1:05 . </p><p>Joel 2 - 5:00 . </p><p>Joel 3 - 13:00 . </p><p>Proverbs 26:1-12 - 17:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 20 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts & the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope & joy.</p><p>Joel 1 - 1:05 . </p><p>Joel 2 - 5:00 . </p><p>Joel 3 - 13:00 . </p><p>Proverbs 26:1-12 - 17:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joel 1-3, Proverbs 26:1-12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:39</itunes:duration>
      <itunes:summary>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts &amp; the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope &amp; joy.</itunes:summary>
      <itunes:subtitle>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts &amp; the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope &amp; joy.</itunes:subtitle>
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      <title>Ezekiel 46-48, Proverbs 25:14-28</title>
      <description><![CDATA[<p>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</p><p>Ezekiel 46 - 1:06 . </p><p>Ezekiel 47 - 6:16 . </p><p>Ezekiel 48 - 12:00 . </p><p>Proverbs 25:14-28 - 19:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 19 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</p><p>Ezekiel 46 - 1:06 . </p><p>Ezekiel 47 - 6:16 . </p><p>Ezekiel 48 - 12:00 . </p><p>Proverbs 25:14-28 - 19:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 46-48, Proverbs 25:14-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:56</itunes:duration>
      <itunes:summary>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</itunes:summary>
      <itunes:subtitle>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</itunes:subtitle>
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      <title>Ezekiel 43-45</title>
      <description><![CDATA[<p>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Over time, the Lord’s temple had become defiled and desecrated by idols, so the Lord sent the Chaldeans to demolish it. Jerusalem was made a desolation, and the people were exiled from the land. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor would return.</p><p>Ezekiel 43 - 1:02 . </p><p>Ezekiel 44 - 8:05 . </p><p>Ezekiel 45 - 16:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 18 Nov 2025 06:37:57 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Over time, the Lord’s temple had become defiled and desecrated by idols, so the Lord sent the Chaldeans to demolish it. Jerusalem was made a desolation, and the people were exiled from the land. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor would return.</p><p>Ezekiel 43 - 1:02 . </p><p>Ezekiel 44 - 8:05 . </p><p>Ezekiel 45 - 16:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 43-45</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:59</itunes:duration>
      <itunes:summary>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Over time, the Lord’s temple had become defiled and desecrated by idols, so the Lord sent the Chaldeans to demolish it. Jerusalem was made a desolation, and the people were exiled from the land. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor would return.</itunes:summary>
      <itunes:subtitle>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Over time, the Lord’s temple had become defiled and desecrated by idols, so the Lord sent the Chaldeans to demolish it. Jerusalem was made a desolation, and the people were exiled from the land. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor would return.</itunes:subtitle>
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      <title>Ezekiel 40-42</title>
      <description><![CDATA[<p>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God.</p><p>Ezekiel 40 - 1:02 . </p><p>Ezekiel 41 - 8:59 . </p><p>Ezekiel 42 - 17:35 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 17 Nov 2025 13:16:50 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God.</p><p>Ezekiel 40 - 1:02 . </p><p>Ezekiel 41 - 8:59 . </p><p>Ezekiel 42 - 17:35 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 40-42</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:11</itunes:duration>
      <itunes:summary>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </itunes:summary>
      <itunes:subtitle>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </itunes:subtitle>
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      <title>Ezekiel 37-39</title>
      <description><![CDATA[<p>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet. Ezekiel also prophesies against Gog of Magog, which may be the king we know as Gyges of Lydia. Even so, this prophesy goes beyond immediate circumstances to condemn a leader opposed to Israel in the far future.</p><p>Ezekiel 37 - 1:02 . </p><p>Ezekiel 38 - 8:06 . </p><p>Ezekiel 39 - 14:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 14 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet. Ezekiel also prophesies against Gog of Magog, which may be the king we know as Gyges of Lydia. Even so, this prophesy goes beyond immediate circumstances to condemn a leader opposed to Israel in the far future.</p><p>Ezekiel 37 - 1:02 . </p><p>Ezekiel 38 - 8:06 . </p><p>Ezekiel 39 - 14:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 37-39</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:16</itunes:duration>
      <itunes:summary>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet. Ezekiel also prophesies against Gog of Magog, which may be the king we know as Gyges of Lydia. Even so, this prophesy goes beyond immediate circumstances to condemn a leader opposed to Israel in the far future.</itunes:summary>
      <itunes:subtitle>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet. Ezekiel also prophesies against Gog of Magog, which may be the king we know as Gyges of Lydia. Even so, this prophesy goes beyond immediate circumstances to condemn a leader opposed to Israel in the far future.</itunes:subtitle>
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      <title>Ezekiel 35-36</title>
      <description><![CDATA[<p>Up next in the list of nations being rebuked by the Lord is the nation of Edom. Edom was on the short list of nations receiving prophetic rebuke along with Ammon, Moab, and Philistia when this section began back in chapter 25. Recall that the nation of Edom stems from Jacob’s (aka Israel’s) brother Esau, and they have been at odds more or less ever since the womb. Most recently, Edom participated in the destruction of the temple in Jerusalem during the Babylonian invasion. History reveals that in time the Edomites will be defeated by the Maccabees in 126 BC and incorporated into the Jewish state and would cease to exist by the year 6 AD. Later in our reading, Ezekiel promises restoration for Israel, bringing them back into their own land.</p><p>Ezekiel 35 - 1:02 .</p><p>Ezekiel 36 - 4:01 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 13 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Up next in the list of nations being rebuked by the Lord is the nation of Edom. Edom was on the short list of nations receiving prophetic rebuke along with Ammon, Moab, and Philistia when this section began back in chapter 25. Recall that the nation of Edom stems from Jacob’s (aka Israel’s) brother Esau, and they have been at odds more or less ever since the womb. Most recently, Edom participated in the destruction of the temple in Jerusalem during the Babylonian invasion. History reveals that in time the Edomites will be defeated by the Maccabees in 126 BC and incorporated into the Jewish state and would cease to exist by the year 6 AD. Later in our reading, Ezekiel promises restoration for Israel, bringing them back into their own land.</p><p>Ezekiel 35 - 1:02 .</p><p>Ezekiel 36 - 4:01 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 35-36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:14:15</itunes:duration>
      <itunes:summary>Up next in the list of nations being rebuked by the Lord is the nation of Edom. Edom was on the short list of nations receiving prophetic rebuke along with Ammon, Moab, and Philistia when this section began back in chapter 25. Recall that the nation of Edom stems from Jacob’s (aka Israel’s) brother Esau, and they have been at odds more or less ever since the womb. Most recently, Edom participated in the destruction of the temple in Jerusalem during the Babylonian invasion. History reveals that in time the Edomites will be defeated by the Maccabees in 126 BC and incorporated into the Jewish state and would cease to exist by the year 6 AD. Later in our reading, Ezekiel promises restoration for Israel, bringing them back into their own land.</itunes:summary>
      <itunes:subtitle>Up next in the list of nations being rebuked by the Lord is the nation of Edom. Edom was on the short list of nations receiving prophetic rebuke along with Ammon, Moab, and Philistia when this section began back in chapter 25. Recall that the nation of Edom stems from Jacob’s (aka Israel’s) brother Esau, and they have been at odds more or less ever since the womb. Most recently, Edom participated in the destruction of the temple in Jerusalem during the Babylonian invasion. History reveals that in time the Edomites will be defeated by the Maccabees in 126 BC and incorporated into the Jewish state and would cease to exist by the year 6 AD. Later in our reading, Ezekiel promises restoration for Israel, bringing them back into their own land.</itunes:subtitle>
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      <title>Ezekiel 33-34, Proverbs 25:1-13</title>
      <description><![CDATA[<p>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</p><p>Ezekiel 33 - 1:06 . </p><p>Ezekiel 34 - 10:01 . </p><p>Proverbs 25 - 17:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 12 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</p><p>Ezekiel 33 - 1:06 . </p><p>Ezekiel 34 - 10:01 . </p><p>Proverbs 25 - 17:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 33-34, Proverbs 25:1-13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:03</itunes:duration>
      <itunes:summary>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</itunes:summary>
      <itunes:subtitle>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</itunes:subtitle>
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      <title>Ezekiel 31-32, Proverbs 24</title>
      <description><![CDATA[<p>We are in the section of Ezekiel’s prophecies where the proclamations against particular nations have collected together. In our last episode we concluded the prophecy against Tyre and began the prophecies against Egypt. We begin with a symbolic proclamation against the cedar of Assyria. Cedars were seen as symbols of royalty and majesty in the Near East; and just as noble Assyria was brought low, so too, Egypt will be cut down. Pharaoh, in all of his splendor, will be humiliated and destroyed by the sword of Babylon’s king, and neither he nor his kingdom will rise again to its former glory.</p><p>Ezekiel 31 - 1:03 . </p><p>Ezekiel 32 - 6:35 . </p><p>Proverbs 24 - 14:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 11 Nov 2025 05:00:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We are in the section of Ezekiel’s prophecies where the proclamations against particular nations have collected together. In our last episode we concluded the prophecy against Tyre and began the prophecies against Egypt. We begin with a symbolic proclamation against the cedar of Assyria. Cedars were seen as symbols of royalty and majesty in the Near East; and just as noble Assyria was brought low, so too, Egypt will be cut down. Pharaoh, in all of his splendor, will be humiliated and destroyed by the sword of Babylon’s king, and neither he nor his kingdom will rise again to its former glory.</p><p>Ezekiel 31 - 1:03 . </p><p>Ezekiel 32 - 6:35 . </p><p>Proverbs 24 - 14:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="22256624" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/8f1670f7-1823-447d-8a84-bed73e60e351/audio/fca06d3e-2c8a-4535-8850-1999a7c27307/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Ezekiel 31-32, Proverbs 24</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:23</itunes:duration>
      <itunes:summary>We are in the section of Ezekiel’s prophecies where the proclamations against particular nations have collected together. In our last episode we concluded the prophecy against Tyre and began the prophecies against Egypt. We begin with a symbolic proclamation against the cedar of Assyria. Cedars were seen as symbols of royalty and majesty in the Near East; and just as noble Assyria was brought low, so too, Egypt will be cut down. Pharaoh, in all of his splendor, will be humiliated and destroyed by the sword of Babylon’s king, and neither he nor his kingdom will rise again to its former glory.</itunes:summary>
      <itunes:subtitle>We are in the section of Ezekiel’s prophecies where the proclamations against particular nations have collected together. In our last episode we concluded the prophecy against Tyre and began the prophecies against Egypt. We begin with a symbolic proclamation against the cedar of Assyria. Cedars were seen as symbols of royalty and majesty in the Near East; and just as noble Assyria was brought low, so too, Egypt will be cut down. Pharaoh, in all of his splendor, will be humiliated and destroyed by the sword of Babylon’s king, and neither he nor his kingdom will rise again to its former glory.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Ezekiel 28-30, Proverbs 23</title>
      <description><![CDATA[<p>As you’ll recall from our last episode, Ezekiel is prophesying against the port city of Tyre. That section of prophecy concludes today and we’ll begin a new prophecy against the nation of Egypt. As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it.</p><p>Ezekiel 28 - 1:05 . </p><p>Ezekiel 29 - 6:40 . </p><p>Ezekiel 30 - 12:33 . </p><p>Proverbs 23 - 18:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 10 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As you’ll recall from our last episode, Ezekiel is prophesying against the port city of Tyre. That section of prophecy concludes today and we’ll begin a new prophecy against the nation of Egypt. As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it.</p><p>Ezekiel 28 - 1:05 . </p><p>Ezekiel 29 - 6:40 . </p><p>Ezekiel 30 - 12:33 . </p><p>Proverbs 23 - 18:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 28-30, Proverbs 23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:57</itunes:duration>
      <itunes:summary>As you’ll recall from our last episode, Ezekiel is prophesying against the port city of Tyre. That section of prophecy concludes today and we’ll begin a new prophecy against the nation of Egypt. As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it.</itunes:summary>
      <itunes:subtitle>As you’ll recall from our last episode, Ezekiel is prophesying against the port city of Tyre. That section of prophecy concludes today and we’ll begin a new prophecy against the nation of Egypt. As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it.</itunes:subtitle>
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      <itunes:episode>214</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Ezekiel 25-27, Proverbs 22:17-29</title>
      <description><![CDATA[<p>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. With today’s episode, we begin a new section in Ezekiel which focuses on prophecies against other nations.  A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in <i>his</i> siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 7 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. With today’s episode, we begin a new section in Ezekiel which focuses on prophecies against other nations.  A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in <i>his</i> siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 25-27, Proverbs 22:17-29</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:17</itunes:duration>
      <itunes:summary>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. With today’s episode, we begin a new section in Ezekiel which focuses on prophecies against other nations.  A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in his siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</itunes:summary>
      <itunes:subtitle>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. With today’s episode, we begin a new section in Ezekiel which focuses on prophecies against other nations.  A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in his siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</itunes:subtitle>
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      <itunes:episode>213</itunes:episode>
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      <title>Ezekiel 23-24, Proverbs 22:1-16</title>
      <description><![CDATA[<p>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As you might imagine, today’s podcast includes sexually explicit content, so parents, use discretion as you see fit. The Lord tells a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. A second parable describes a boiling pot where meat is cooked. Though choice meat has gone into the pot, the pot itself is corroded, which means the food is not edible. It must be emptied and set on the coals until it is purified.</p><p>Ezekiel 23 - 1:06 . </p><p>Ezekiel 24 - 12:27 . </p><p>Proverbs 22:1-16 - 18:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 6 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As you might imagine, today’s podcast includes sexually explicit content, so parents, use discretion as you see fit. The Lord tells a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. A second parable describes a boiling pot where meat is cooked. Though choice meat has gone into the pot, the pot itself is corroded, which means the food is not edible. It must be emptied and set on the coals until it is purified.</p><p>Ezekiel 23 - 1:06 . </p><p>Ezekiel 24 - 12:27 . </p><p>Proverbs 22:1-16 - 18:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 23-24, Proverbs 22:1-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:22</itunes:duration>
      <itunes:summary>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As you might imagine, today’s podcast includes sexually explicit content, so parents, use discretion as you see fit. The Lord tells a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. A second parable describes a boiling pot where meat is cooked. Though choice meat has gone into the pot, the pot itself is corroded, which means the food is not edible. It must be emptied and set on the coals until it is purified.</itunes:summary>
      <itunes:subtitle>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As you might imagine, today’s podcast includes sexually explicit content, so parents, use discretion as you see fit. The Lord tells a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. A second parable describes a boiling pot where meat is cooked. Though choice meat has gone into the pot, the pot itself is corroded, which means the food is not edible. It must be emptied and set on the coals until it is purified.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>212</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Ezekiel 20:32-22:31, Proverbs 21:17-31</title>
      <description><![CDATA[<p>In our last reading, some of the elders of Israel had gathered around Ezekiel to inquire of the Lord, but God denied them counsel and began to recount the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relented from disaster so that His name wouldn’t be profaned among the nations. The Lord will not answer them, but one day, God’s people will humble themselves and return to him. Later, Ezekiel prophesies of the impending judgment that is coming against Jerusalem. The sword of Babylon will come, bringing devastation and destruction. All of this will serve as righteous judgment against God’s people for their rampant sinfulness.</p><p>Ezekiel  20:32-49 - 1:10 . </p><p>Ezekiel 21 - 4:54 . </p><p>Ezekiel 22 - 13:28 . </p><p>Proverbs 21:17-31 - 20:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 5 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last reading, some of the elders of Israel had gathered around Ezekiel to inquire of the Lord, but God denied them counsel and began to recount the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relented from disaster so that His name wouldn’t be profaned among the nations. The Lord will not answer them, but one day, God’s people will humble themselves and return to him. Later, Ezekiel prophesies of the impending judgment that is coming against Jerusalem. The sword of Babylon will come, bringing devastation and destruction. All of this will serve as righteous judgment against God’s people for their rampant sinfulness.</p><p>Ezekiel  20:32-49 - 1:10 . </p><p>Ezekiel 21 - 4:54 . </p><p>Ezekiel 22 - 13:28 . </p><p>Proverbs 21:17-31 - 20:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 20:32-22:31, Proverbs 21:17-31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:16</itunes:duration>
      <itunes:summary>In our last reading, some of the elders of Israel had gathered around Ezekiel to inquire of the Lord, but God denied them counsel and began to recount the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relented from disaster so that His name wouldn’t be profaned among the nations. The Lord will not answer them, but one day, God’s people will humble themselves and return to him. Later, Ezekiel prophesies of the impending judgment that is coming against Jerusalem. The sword of Babylon will come, bringing devastation and destruction. All of this will serve as righteous judgment against God’s people for their rampant sinfulness. </itunes:summary>
      <itunes:subtitle>In our last reading, some of the elders of Israel had gathered around Ezekiel to inquire of the Lord, but God denied them counsel and began to recount the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relented from disaster so that His name wouldn’t be profaned among the nations. The Lord will not answer them, but one day, God’s people will humble themselves and return to him. Later, Ezekiel prophesies of the impending judgment that is coming against Jerusalem. The sword of Babylon will come, bringing devastation and destruction. All of this will serve as righteous judgment against God’s people for their rampant sinfulness. </itunes:subtitle>
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      <itunes:episode>211</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Ezekiel 18:1-20:31, Proverbs 21:1-16</title>
      <description><![CDATA[<p>Our reading opens with a consideration of personal responsibility for sin. The Lord says that each man is responsible for his own sins; no man will be charged as guilty for the sins of his father, but will certainly be judged for his own actions. Moreover, a sinful man can be restored when he turns in repentance toward God, but the one who turns away from righteousness to live in unrighteousness will be condemned. Later we’ll read a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Finally, some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry.</p><p> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 4 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading opens with a consideration of personal responsibility for sin. The Lord says that each man is responsible for his own sins; no man will be charged as guilty for the sins of his father, but will certainly be judged for his own actions. Moreover, a sinful man can be restored when he turns in repentance toward God, but the one who turns away from righteousness to live in unrighteousness will be condemned. Later we’ll read a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Finally, some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry.</p><p> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="24682128" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/a4d6e865-6433-446b-bc61-4bc5b3526a76/audio/fda32096-0fb6-4c0a-8f01-5db1c96f11a5/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Ezekiel 18:1-20:31, Proverbs 21:1-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:55</itunes:duration>
      <itunes:summary>Our reading opens with a consideration of personal responsibility for sin. The Lord says that each man is responsible for his own sins; no man will be charged as guilty for the sins of his father, but will certainly be judged for his own actions. Moreover, a sinful man can be restored when he turns in repentance toward God, but the one who turns away from righteousness to live in unrighteousness will be condemned. Later we’ll read a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Finally, some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. </itunes:summary>
      <itunes:subtitle>Our reading opens with a consideration of personal responsibility for sin. The Lord says that each man is responsible for his own sins; no man will be charged as guilty for the sins of his father, but will certainly be judged for his own actions. Moreover, a sinful man can be restored when he turns in repentance toward God, but the one who turns away from righteousness to live in unrighteousness will be condemned. Later we’ll read a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Finally, some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. </itunes:subtitle>
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      <title>Ezekiel 16-17</title>
      <description><![CDATA[<p>Today’s episode contains sexual themes, so parental discretion is advised. Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord gives Ezekiel a riddle that finds its answer in future fulfillment, making it more like a parable for us today, wherein Nebuchadnezzar is represented by the first eagle, Jehoiachin is the top of the cedar, the king of Egypt is the second eagle, and King Zedekiah is the vine.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 3 Nov 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s episode contains sexual themes, so parental discretion is advised. Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord gives Ezekiel a riddle that finds its answer in future fulfillment, making it more like a parable for us today, wherein Nebuchadnezzar is represented by the first eagle, Jehoiachin is the top of the cedar, the king of Egypt is the second eagle, and King Zedekiah is the vine.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 16-17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:46</itunes:duration>
      <itunes:summary>Today’s episode contains sexual themes, so parental discretion is advised. Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord gives Ezekiel a riddle that finds its answer in future fulfillment, making it more like a parable for us today, wherein Nebuchadnezzar is represented by the first eagle, Jehoiachin is the top of the cedar, the king of Egypt is the second eagle, and King Zedekiah is the vine.</itunes:summary>
      <itunes:subtitle>Today’s episode contains sexual themes, so parental discretion is advised. Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord gives Ezekiel a riddle that finds its answer in future fulfillment, making it more like a parable for us today, wherein Nebuchadnezzar is represented by the first eagle, Jehoiachin is the top of the cedar, the king of Egypt is the second eagle, and King Zedekiah is the vine.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>209</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Ezekiel 13-15</title>
      <description><![CDATA[<p>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</p><p>Ezekiel 13 - 1:03 . </p><p>Ezekiel 14 - 7:36 . </p><p>Ezekiel 15 - 13:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 31 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</p><p>Ezekiel 13 - 1:03 . </p><p>Ezekiel 14 - 7:36 . </p><p>Ezekiel 15 - 13:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 13-15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:15:36</itunes:duration>
      <itunes:summary>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</itunes:summary>
      <itunes:subtitle>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
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      <title>Ezekiel 9-12, Proverbs 20:16-30</title>
      <description><![CDATA[<p>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</p><p>Ezekiel 9 - 1:06 . </p><p>Ezekiel 10 - 3:55 . </p><p>Ezekiel 11 - 8:55 . </p><p>Ezekiel 12 - 13:59 . </p><p>Proverbs 20:16 - 19:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 30 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</p><p>Ezekiel 9 - 1:06 . </p><p>Ezekiel 10 - 3:55 . </p><p>Ezekiel 11 - 8:55 . </p><p>Ezekiel 12 - 13:59 . </p><p>Proverbs 20:16 - 19:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 9-12, Proverbs 20:16-30</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:51</itunes:duration>
      <itunes:summary>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</itunes:summary>
      <itunes:subtitle>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>207</itunes:episode>
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      <title>Ezekiel 5-8</title>
      <description><![CDATA[<p>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision and given a tour of Jerusalem’s detestable acts of idolatry.</p><p>Ezekiel 5 - 1:02 . </p><p>Ezekiel 6 - 5:40 . </p><p>Ezekiel 7 - 9:55 . </p><p>Ezekiel 8 - 16:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 29 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision and given a tour of Jerusalem’s detestable acts of idolatry.</p><p>Ezekiel 5 - 1:02 . </p><p>Ezekiel 6 - 5:40 . </p><p>Ezekiel 7 - 9:55 . </p><p>Ezekiel 8 - 16:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 5-8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:10</itunes:duration>
      <itunes:summary>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision and given a tour of Jerusalem’s detestable acts of idolatry.</itunes:summary>
      <itunes:subtitle>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision and given a tour of Jerusalem’s detestable acts of idolatry.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Ezekiel 1-4, Proverbs 20:1-15</title>
      <description><![CDATA[<p>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</p><p>Ezekiel 1 - 1:05 . </p><p>Ezekiel 2 - 6:42 . </p><p>Ezekiel 3 - 8:47 . </p><p>Ezekiel 4 - 15:23 . </p><p>Proverbs 20 - 19:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 28 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</p><p>Ezekiel 1 - 1:05 . </p><p>Ezekiel 2 - 6:42 . </p><p>Ezekiel 3 - 8:47 . </p><p>Ezekiel 4 - 15:23 . </p><p>Proverbs 20 - 19:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 1-4, Proverbs 20:1-15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:11</itunes:duration>
      <itunes:summary>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</itunes:summary>
      <itunes:subtitle>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</itunes:subtitle>
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      <itunes:episode>205</itunes:episode>
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      <title>Lamentations 3-5, Proverbs 19</title>
      <description><![CDATA[<p>Today, we complete the book of Lamentations, a work of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord (that section occurs in today’s reading near the end of chapter 3). As a whole, Lamentations is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. The first poem focuses outside the city, the second: inside the city (we covered these in the last episode); the third poem is directed toward God, the fourth poem toward the vanity of human glory, and the fifth poem looks to the future.</p><p>Lamentations 3 - 1:04 . </p><p>Lamentations 4 - 9:16 . </p><p>Lamentations 5 - 13:50 . </p><p>Proverbs 19 - 16:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 27 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, we complete the book of Lamentations, a work of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord (that section occurs in today’s reading near the end of chapter 3). As a whole, Lamentations is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. The first poem focuses outside the city, the second: inside the city (we covered these in the last episode); the third poem is directed toward God, the fourth poem toward the vanity of human glory, and the fifth poem looks to the future.</p><p>Lamentations 3 - 1:04 . </p><p>Lamentations 4 - 9:16 . </p><p>Lamentations 5 - 13:50 . </p><p>Proverbs 19 - 16:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="24206477" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/94f31fda-2c1d-493f-90f9-4eebb96660da/audio/bf1ddd42-da6b-4ba8-a201-b6958dd13be3/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Lamentations 3-5, Proverbs 19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:25</itunes:duration>
      <itunes:summary>Today, we complete the book of Lamentations, a work of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord (that section occurs in today’s reading near the end of chapter 3). As a whole, Lamentations is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. The first poem focuses outside the city, the second: inside the city (we covered these in the last episode); the third poem is directed toward God, the fourth poem toward the vanity of human glory, and the fifth poem looks to the future.</itunes:summary>
      <itunes:subtitle>Today, we complete the book of Lamentations, a work of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord (that section occurs in today’s reading near the end of chapter 3). As a whole, Lamentations is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. The first poem focuses outside the city, the second: inside the city (we covered these in the last episode); the third poem is directed toward God, the fourth poem toward the vanity of human glory, and the fifth poem looks to the future.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>204</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Lamentations 1-2, Proverbs 18</title>
      <description><![CDATA[<p>The book of Lamentations has some pretty harrowing imagery, especially as it relates to children, so parental discretion is advised . We have concluded the book Jeremiah but we have not yet exhausted his writings; church history carries tradition that it is Jeremiah who wrote the book of Lamentations after the desolation of Judah had come to pass. Remember that Chaldeans laid siege to Jerusalem, basically surrounding them and starving them out until there was no more bread. A combination of evil and desperation led women of the city to eat their own children, as was predicted by the curses of abandoning the law recorded in Deuteronomy 28:53.</p><p>Lamentations 1 - 1:03 . </p><p>Lamentations 2 - 8:09 . </p><p>Proverbs 18 - 14:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 24 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of Lamentations has some pretty harrowing imagery, especially as it relates to children, so parental discretion is advised . We have concluded the book Jeremiah but we have not yet exhausted his writings; church history carries tradition that it is Jeremiah who wrote the book of Lamentations after the desolation of Judah had come to pass. Remember that Chaldeans laid siege to Jerusalem, basically surrounding them and starving them out until there was no more bread. A combination of evil and desperation led women of the city to eat their own children, as was predicted by the curses of abandoning the law recorded in Deuteronomy 28:53.</p><p>Lamentations 1 - 1:03 . </p><p>Lamentations 2 - 8:09 . </p><p>Proverbs 18 - 14:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="19409466" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/0205a17a-dd47-4941-8acf-5e5564ac8c77/audio/86e1051a-1455-4419-8f37-ba2263c58d97/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Lamentations 1-2, Proverbs 18</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:58</itunes:duration>
      <itunes:summary>The book of Lamentations has some pretty harrowing imagery, especially as it relates to children, so parental discretion is advised . We have concluded the book Jeremiah but we have not yet exhausted his writings; church history carries tradition that it is Jeremiah who wrote the book of Lamentations after the desolation of Judah had come to pass. Remember that Chaldeans laid siege to Jerusalem, basically surrounding them and starving them out until there was no more bread. A combination of evil and desperation led women of the city to eat their own children, as was predicted by the curses of abandoning the law recorded in Deuteronomy 28:53. </itunes:summary>
      <itunes:subtitle>The book of Lamentations has some pretty harrowing imagery, especially as it relates to children, so parental discretion is advised . We have concluded the book Jeremiah but we have not yet exhausted his writings; church history carries tradition that it is Jeremiah who wrote the book of Lamentations after the desolation of Judah had come to pass. Remember that Chaldeans laid siege to Jerusalem, basically surrounding them and starving them out until there was no more bread. A combination of evil and desperation led women of the city to eat their own children, as was predicted by the curses of abandoning the law recorded in Deuteronomy 28:53. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Jeremiah 51:24-52:34, Proverbs 17</title>
      <description><![CDATA[<p>The prophecy against Babylon continues from our last episode today as we read the rest of  chapter 51. In it, the Lord calls upon several nations to wage war against Babylon, bringing devastation and destruction. When that time of judgment comes, the Lord calls his people out of Babylon, telling them not to be fearful. When the prophecy concludes, Jeremiah instructs Seraiah to go to Babylon, declare the prophecy, then tie the scroll to a rock and throw into the Euphrates River, thus symbolizing that Babylon will sink and never rise again. After the words of Jeremiah are concluded, the book ends with historic accounts very similar to those found in 2 Kings 24-25.</p><p>Jeremiah 51:24-64 - 1:09 . </p><p>Jeremiah 52 - 11:45 . </p><p>Proverbs 17 - 18:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 23 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The prophecy against Babylon continues from our last episode today as we read the rest of  chapter 51. In it, the Lord calls upon several nations to wage war against Babylon, bringing devastation and destruction. When that time of judgment comes, the Lord calls his people out of Babylon, telling them not to be fearful. When the prophecy concludes, Jeremiah instructs Seraiah to go to Babylon, declare the prophecy, then tie the scroll to a rock and throw into the Euphrates River, thus symbolizing that Babylon will sink and never rise again. After the words of Jeremiah are concluded, the book ends with historic accounts very similar to those found in 2 Kings 24-25.</p><p>Jeremiah 51:24-64 - 1:09 . </p><p>Jeremiah 52 - 11:45 . </p><p>Proverbs 17 - 18:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="23498922" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/c8e029d1-419f-478b-b773-50a9bb8809cc/audio/84a2cdae-5d8f-4b30-bed9-86b0e854714e/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Jeremiah 51:24-52:34, Proverbs 17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:13</itunes:duration>
      <itunes:summary>The prophecy against Babylon continues from our last episode today as we read the rest of  chapter 51. In it, the Lord calls upon several nations to wage war against Babylon, bringing devastation and destruction. When that time of judgment comes, the Lord calls his people out of Babylon, telling them not to be fearful. When the prophecy concludes, Jeremiah instructs Seraiah to go to Babylon, declare the prophecy, then tie the scroll to a rock and throw into the Euphrates River, thus symbolizing that Babylon will sink and never rise again. After the words of Jeremiah are concluded, the book ends with historic accounts very similar to those found in 2 Kings 24-25.</itunes:summary>
      <itunes:subtitle>The prophecy against Babylon continues from our last episode today as we read the rest of  chapter 51. In it, the Lord calls upon several nations to wage war against Babylon, bringing devastation and destruction. When that time of judgment comes, the Lord calls his people out of Babylon, telling them not to be fearful. When the prophecy concludes, Jeremiah instructs Seraiah to go to Babylon, declare the prophecy, then tie the scroll to a rock and throw into the Euphrates River, thus symbolizing that Babylon will sink and never rise again. After the words of Jeremiah are concluded, the book ends with historic accounts very similar to those found in 2 Kings 24-25.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Jeremiah 50:1-51:23, Proverbs 16:17-33</title>
      <description><![CDATA[<p>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, (50, 51) one of which is the sixth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. We’ll only read part of chapter 51, concluding Jeremiah’s prophecy in our next episode.</p><p>Jeremiah 50 - 1:08 . </p><p>Jeremiah 51 - 13:22 . </p><p>Proverbs 16:17-33 - 18:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 22 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, (50, 51) one of which is the sixth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. We’ll only read part of chapter 51, concluding Jeremiah’s prophecy in our next episode.</p><p>Jeremiah 50 - 1:08 . </p><p>Jeremiah 51 - 13:22 . </p><p>Proverbs 16:17-33 - 18:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="22143517" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/7e9054e5-fe51-4f52-84f3-bcbf97656e7f/audio/2bdde418-a7bb-4ce4-895f-f69285a0d810/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Jeremiah 50:1-51:23, Proverbs 16:17-33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:49</itunes:duration>
      <itunes:summary>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, (50, 51) one of which is the sixth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. We’ll only read part of chapter 51, concluding Jeremiah’s prophecy in our next episode.
</itunes:summary>
      <itunes:subtitle>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, (50, 51) one of which is the sixth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. We’ll only read part of chapter 51, concluding Jeremiah’s prophecy in our next episode.
</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>201</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Jeremiah 48:21-49:39, Proverbs 16:1-16</title>
      <description><![CDATA[<p>We’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. In our last episode, Jeremiah prophesied against Egypt, Philistia, and Moab. Today we continue in the prophecy against Moab, and continue through prophesies against Ammon, Edom, Damascus, Kedar, Hazor, and Elam.</p><p>Jeremiah 48:21 - 1:09 . </p><p>Jeremiah 49 - 7:08 . </p><p>Proverbs 16 - 17:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 21 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. In our last episode, Jeremiah prophesied against Egypt, Philistia, and Moab. Today we continue in the prophecy against Moab, and continue through prophesies against Ammon, Edom, Damascus, Kedar, Hazor, and Elam.</p><p>Jeremiah 48:21 - 1:09 . </p><p>Jeremiah 49 - 7:08 . </p><p>Proverbs 16 - 17:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="20693482" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/6626f303-102b-4827-98b7-b6a9dcac570d/audio/7c52777b-662d-4cfc-9c12-48123bc50711/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Jeremiah 48:21-49:39, Proverbs 16:1-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:18</itunes:duration>
      <itunes:summary>We’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. In our last episode, Jeremiah prophesied against Egypt, Philistia, and Moab. Today we continue in the prophecy against Moab, and continue through prophesies against Ammon, Edom, Damascus, Kedar, Hazor, and Elam.
</itunes:summary>
      <itunes:subtitle>We’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. In our last episode, Jeremiah prophesied against Egypt, Philistia, and Moab. Today we continue in the prophecy against Moab, and continue through prophesies against Ammon, Edom, Damascus, Kedar, Hazor, and Elam.
</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>200</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Jeremiah 44:15-48:20, Proverbs 15:18-33</title>
      <description><![CDATA[<p>Following the destruction of Jerusalem, Jeremiah had elected to stay in the land with permission from the Chaldeans. After an insurrection and no small tumult within the remnant who stayed in the land, the skittish group asked for direction from the Lord. Jeremiah told them plainly that staying in the land would result in blessing but fleeing to Egypt would result in hardship, violence, and famine. They rejected the Lord’s command and went to Egypt anyway, taking Jeremiah with them. When we last left Jeremiah, he was in Egypt and had just rebuked the people for burning incense to other gods. Our reading opens with their response to the prophet concerning this rebuke. We’ll then begin a section of prophecies that Jeremiah spoke against other nations.</p><p>Jeremiah 44:15 - 1:09 . </p><p>Jeremiah 45 - 5:45 . </p><p>Jeremiah 46 - 6:58 . </p><p>Jeremiah 47 - 14:33 . </p><p>Jeremiah 48 - 16:15 . </p><p>Proverbs 15:18 - 20:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 20 Oct 2025 04:13:44 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Following the destruction of Jerusalem, Jeremiah had elected to stay in the land with permission from the Chaldeans. After an insurrection and no small tumult within the remnant who stayed in the land, the skittish group asked for direction from the Lord. Jeremiah told them plainly that staying in the land would result in blessing but fleeing to Egypt would result in hardship, violence, and famine. They rejected the Lord’s command and went to Egypt anyway, taking Jeremiah with them. When we last left Jeremiah, he was in Egypt and had just rebuked the people for burning incense to other gods. Our reading opens with their response to the prophet concerning this rebuke. We’ll then begin a section of prophecies that Jeremiah spoke against other nations.</p><p>Jeremiah 44:15 - 1:09 . </p><p>Jeremiah 45 - 5:45 . </p><p>Jeremiah 46 - 6:58 . </p><p>Jeremiah 47 - 14:33 . </p><p>Jeremiah 48 - 16:15 . </p><p>Proverbs 15:18 - 20:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="23594460" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/edf32fc4-1feb-4197-b747-62603ebfb91e/audio/37f268b1-d09d-4d7e-a059-452dcbeab3fe/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Jeremiah 44:15-48:20, Proverbs 15:18-33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:19</itunes:duration>
      <itunes:summary>Following the destruction of Jerusalem, Jeremiah had elected to stay in the land with permission from the Chaldeans. After an insurrection and no small tumult within the remnant who stayed in the land, the skittish group asked for direction from the Lord. Jeremiah told them plainly that staying in the land would result in blessing but fleeing to Egypt would result in hardship, violence, and famine. They rejected the Lord’s command and went to Egypt anyway, taking Jeremiah with them. When we last left Jeremiah, he was in Egypt and had just rebuked the people for burning incense to other gods. Our reading opens with their response to the prophet concerning this rebuke. We’ll then begin a section of prophecies that Jeremiah spoke against other nations.</itunes:summary>
      <itunes:subtitle>Following the destruction of Jerusalem, Jeremiah had elected to stay in the land with permission from the Chaldeans. After an insurrection and no small tumult within the remnant who stayed in the land, the skittish group asked for direction from the Lord. Jeremiah told them plainly that staying in the land would result in blessing but fleeing to Egypt would result in hardship, violence, and famine. They rejected the Lord’s command and went to Egypt anyway, taking Jeremiah with them. When we last left Jeremiah, he was in Egypt and had just rebuked the people for burning incense to other gods. Our reading opens with their response to the prophet concerning this rebuke. We’ll then begin a section of prophecies that Jeremiah spoke against other nations.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Jeremiah 41:1-44:14, Proverbs 15:1-17</title>
      <description><![CDATA[<p>The prophecies of Jeremiah foretelling the devastation of Jerusalem have come to pass. Through it all the Lord has kept His promises and has protected Jeremiah from harm. With the blessing of the Chaldean captain of the guards, Jeremiah has elected to stay in Jerusalem. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities. After Ishmael leads an insurrection against Gedaliah, the new governor, Johanan rescues those taken captive in an effort to flee to Egypt. Through Jeremiah, the Lord warns Johanan and the others that they should stay in Judah, but they refuse to listen and in an ironic twist, Jeremiah is deported to Egypt by the remnant of Judah.</p><p>Jeremiah 41 - 1:08 . </p><p>Jeremiah 42 - 4:59 . </p><p>Jeremiah 43 - 11:00 . </p><p>Jeremiah 44 - 14:11 . </p><p>Proverbs 15 - 17:58 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 17 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The prophecies of Jeremiah foretelling the devastation of Jerusalem have come to pass. Through it all the Lord has kept His promises and has protected Jeremiah from harm. With the blessing of the Chaldean captain of the guards, Jeremiah has elected to stay in Jerusalem. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities. After Ishmael leads an insurrection against Gedaliah, the new governor, Johanan rescues those taken captive in an effort to flee to Egypt. Through Jeremiah, the Lord warns Johanan and the others that they should stay in Judah, but they refuse to listen and in an ironic twist, Jeremiah is deported to Egypt by the remnant of Judah.</p><p>Jeremiah 41 - 1:08 . </p><p>Jeremiah 42 - 4:59 . </p><p>Jeremiah 43 - 11:00 . </p><p>Jeremiah 44 - 14:11 . </p><p>Proverbs 15 - 17:58 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 41:1-44:14, Proverbs 15:1-17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:07</itunes:duration>
      <itunes:summary>The prophecies of Jeremiah foretelling the devastation of Jerusalem have come to pass. Through it all the Lord has kept His promises and has protected Jeremiah from harm. With the blessing of the Chaldean captain of the guards, Jeremiah has elected to stay in Jerusalem. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities. After Ishmael leads an insurrection against Gedaliah, the new governor, Johanan rescues those taken captive in an effort to flee to Egypt. Through Jeremiah, the Lord warns Johanan and the others that they should stay in Judah, but they refuse to listen and in an ironic twist, Jeremiah is deported to Egypt by the remnant of Judah.</itunes:summary>
      <itunes:subtitle>The prophecies of Jeremiah foretelling the devastation of Jerusalem have come to pass. Through it all the Lord has kept His promises and has protected Jeremiah from harm. With the blessing of the Chaldean captain of the guards, Jeremiah has elected to stay in Jerusalem. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities. After Ishmael leads an insurrection against Gedaliah, the new governor, Johanan rescues those taken captive in an effort to flee to Egypt. Through Jeremiah, the Lord warns Johanan and the others that they should stay in Judah, but they refuse to listen and in an ironic twist, Jeremiah is deported to Egypt by the remnant of Judah.</itunes:subtitle>
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      <title>Habakkuk 1-3, 2 Chronicles 36, Proverbs 14:16-35</title>
      <description><![CDATA[<p>As we cover the siege of Jerusalem and it’s fall there will be a lot of overlap as we try to cover all the material that pertains to this period in biblical history. Today, we’ll begin with a reading that spans the entire book of Habakkuk, wherein the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith. Later, we’ll read the final chapter of 2 Chronicles which covers the last four kings of Judah, the destruction of Jerusalem, and then a jump to Cyrus of Persia who sends the people of Judah back to their land.</p><p>Habakkuk 1 - 1:07 . </p><p>Habakkuk 2 - 4:38 . </p><p>Habakkuk 3 - 8:59 . </p><p>2 Chronicles 36 - 13:06 . </p><p>Proverbs 14:16 - 18:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 16 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we cover the siege of Jerusalem and it’s fall there will be a lot of overlap as we try to cover all the material that pertains to this period in biblical history. Today, we’ll begin with a reading that spans the entire book of Habakkuk, wherein the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith. Later, we’ll read the final chapter of 2 Chronicles which covers the last four kings of Judah, the destruction of Jerusalem, and then a jump to Cyrus of Persia who sends the people of Judah back to their land.</p><p>Habakkuk 1 - 1:07 . </p><p>Habakkuk 2 - 4:38 . </p><p>Habakkuk 3 - 8:59 . </p><p>2 Chronicles 36 - 13:06 . </p><p>Proverbs 14:16 - 18:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Habakkuk 1-3, 2 Chronicles 36, Proverbs 14:16-35</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:10</itunes:duration>
      <itunes:summary>As we cover the siege of Jerusalem and it’s fall there will be a lot of overlap as we try to cover all the material that pertains to this period in biblical history. Today, we’ll begin with a reading that spans the entire book of Habakkuk, wherein the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith. Later, we’ll read the final chapter of 2 Chronicles which covers the last four kings of Judah, the destruction of Jerusalem, and then a jump to Cyrus of Persia who sends the people of Judah back to their land.</itunes:summary>
      <itunes:subtitle>As we cover the siege of Jerusalem and it’s fall there will be a lot of overlap as we try to cover all the material that pertains to this period in biblical history. Today, we’ll begin with a reading that spans the entire book of Habakkuk, wherein the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith. Later, we’ll read the final chapter of 2 Chronicles which covers the last four kings of Judah, the destruction of Jerusalem, and then a jump to Cyrus of Persia who sends the people of Judah back to their land.</itunes:subtitle>
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      <title>2 Kings 24-25, Jeremiah 40, Proverbs 14:1-15</title>
      <description><![CDATA[<p>In our last episode, the prophecies of Jeremiah came to pass. The Chaldean army laid siege to Jerusalem and right before his eyes were gouged out, Zedekiah’s sons were executed in front of him. Our chronological reading of the Old Testament continues as we read this account from 2 Kings. In both readings we are introduced to Nebuzaradan, the Chaldean captain of the guards. Those who surrender to the Chaldeans are spared, and those who resist are put to the sword, usually at Nebuzaradan’s command. Through all of this, the Lord keeps His promises to Jeremiah and protects him from harm. What’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did when they were in power.</p><p>2 Kings 24 - 1:06 . </p><p>2 Kings 25 - 5:09 . </p><p>Jeremiah 40 - 12:04 . </p><p>Proverbs 14 - 16:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 15 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, the prophecies of Jeremiah came to pass. The Chaldean army laid siege to Jerusalem and right before his eyes were gouged out, Zedekiah’s sons were executed in front of him. Our chronological reading of the Old Testament continues as we read this account from 2 Kings. In both readings we are introduced to Nebuzaradan, the Chaldean captain of the guards. Those who surrender to the Chaldeans are spared, and those who resist are put to the sword, usually at Nebuzaradan’s command. Through all of this, the Lord keeps His promises to Jeremiah and protects him from harm. What’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did when they were in power.</p><p>2 Kings 24 - 1:06 . </p><p>2 Kings 25 - 5:09 . </p><p>Jeremiah 40 - 12:04 . </p><p>Proverbs 14 - 16:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 24-25, Jeremiah 40, Proverbs 14:1-15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:47</itunes:duration>
      <itunes:summary>In our last episode, the prophecies of Jeremiah came to pass. The Chaldean army laid siege to Jerusalem and right before his eyes were gouged out, Zedekiah’s sons were executed in front of him. Our chronological reading of the Old Testament continues as we read this account from 2 Kings. In both readings we are introduced to Nebuzaradan, the Chaldean captain of the guards. Those who surrender to the Chaldeans are spared, and those who resist are put to the sword, usually at Nebuzaradan’s command. Through all of this, the Lord keeps His promises to Jeremiah and protects him from harm. What’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did when they were in power.</itunes:summary>
      <itunes:subtitle>In our last episode, the prophecies of Jeremiah came to pass. The Chaldean army laid siege to Jerusalem and right before his eyes were gouged out, Zedekiah’s sons were executed in front of him. Our chronological reading of the Old Testament continues as we read this account from 2 Kings. In both readings we are introduced to Nebuzaradan, the Chaldean captain of the guards. Those who surrender to the Chaldeans are spared, and those who resist are put to the sword, usually at Nebuzaradan’s command. Through all of this, the Lord keeps His promises to Jeremiah and protects him from harm. What’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did when they were in power.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <title>Jeremiah 37-39, Proverbs 13</title>
      <description><![CDATA[<p>From a chronological standpoint, today’s reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That’s what’s happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. We’re going to be transported back to the days of Jehoiakim, and over the next two episodes we’ll see how Jeremiah wound up in prison.</p><p>Jeremiah 37 - 1:03 . </p><p>Jeremiah 38 - 5:12 . </p><p>Jeremiah 39 - 12:32 . </p><p>Proverbs 13 - 16:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 14 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>From a chronological standpoint, today’s reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That’s what’s happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. We’re going to be transported back to the days of Jehoiakim, and over the next two episodes we’ll see how Jeremiah wound up in prison.</p><p>Jeremiah 37 - 1:03 . </p><p>Jeremiah 38 - 5:12 . </p><p>Jeremiah 39 - 12:32 . </p><p>Proverbs 13 - 16:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 37-39, Proverbs 13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:36</itunes:duration>
      <itunes:summary>From a chronological standpoint, today’s reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That’s what’s happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. We’re going to be transported back to the days of Jehoiakim, and over the next two episodes we’ll see how Jeremiah wound up in prison.</itunes:summary>
      <itunes:subtitle>From a chronological standpoint, today’s reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That’s what’s happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. We’re going to be transported back to the days of Jehoiakim, and over the next two episodes we’ll see how Jeremiah wound up in prison.</itunes:subtitle>
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      <title>Jeremiah 34-36</title>
      <description><![CDATA[<p>From a chronological standpoint, today’s reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That’s what’s happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. We’re going to be transported back to the days of Jehoiakim, and over the next two episodes we’ll see how Jeremiah wound up in prison.</p><p>Jeremiah 34 - 1:02 . </p><p>Jeremiah 35 - 7:34 . </p><p>Jeremiah 36 - 12:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 10 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>From a chronological standpoint, today’s reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That’s what’s happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. We’re going to be transported back to the days of Jehoiakim, and over the next two episodes we’ll see how Jeremiah wound up in prison.</p><p>Jeremiah 34 - 1:02 . </p><p>Jeremiah 35 - 7:34 . </p><p>Jeremiah 36 - 12:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 34-36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:03</itunes:duration>
      <itunes:summary>From a chronological standpoint, today’s reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That’s what’s happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. We’re going to be transported back to the days of Jehoiakim, and over the next two episodes we’ll see how Jeremiah wound up in prison.</itunes:summary>
      <itunes:subtitle>From a chronological standpoint, today’s reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That’s what’s happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. We’re going to be transported back to the days of Jehoiakim, and over the next two episodes we’ll see how Jeremiah wound up in prison.</itunes:subtitle>
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      <title>Jeremiah 32-33, Proverbs 12:15-28</title>
      <description><![CDATA[<p>This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was <i>lifted</i> for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that, to surrender. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.</p><p>Jeremiah 32 - 1:04 . </p><p>Jeremiah 33 - 11:46 . </p><p>Proverbs 12:15 - 18:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 9 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was <i>lifted</i> for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that, to surrender. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.</p><p>Jeremiah 32 - 1:04 . </p><p>Jeremiah 33 - 11:46 . </p><p>Proverbs 12:15 - 18:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 32-33, Proverbs 12:15-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:58</itunes:duration>
      <itunes:summary>This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was lifted for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that, to surrender. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.</itunes:summary>
      <itunes:subtitle>This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was lifted for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that, to surrender. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Jeremiah 30-31, Proverbs 12:1-14</title>
      <description><![CDATA[<p>Today, the Lord offers consolation and hope for those in exile. After 70 years of living outside of the land the Lord has given them, the Lord will bring judgment upon those nations which brought destruction. His people will once again return to the land of promise. Though their land had been decimated by war, it will be brought back to life. The Lord then expresses His everlasting love for His people, promising to rebuild them and make them joyful once more. A new covenant is coming, one in which the Lord will put his teaching within his people and write it on their hearts. When that covenant comes he will forgive their iniquity and never again remember their sin.</p><p>Jeremiah 30 - 1:04 . </p><p>Jeremiah 31 - 6:37 . </p><p>Proverbs 12:1-14 - 17:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 8 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, the Lord offers consolation and hope for those in exile. After 70 years of living outside of the land the Lord has given them, the Lord will bring judgment upon those nations which brought destruction. His people will once again return to the land of promise. Though their land had been decimated by war, it will be brought back to life. The Lord then expresses His everlasting love for His people, promising to rebuild them and make them joyful once more. A new covenant is coming, one in which the Lord will put his teaching within his people and write it on their hearts. When that covenant comes he will forgive their iniquity and never again remember their sin.</p><p>Jeremiah 30 - 1:04 . </p><p>Jeremiah 31 - 6:37 . </p><p>Proverbs 12:1-14 - 17:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 30-31, Proverbs 12:1-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:34</itunes:duration>
      <itunes:summary>Today, the Lord offers consolation and hope for those in exile. After 70 years of living outside of the land the Lord has given them, the Lord will bring judgment upon those nations which brought destruction. His people will once again return to the land of promise. Though their land had been decimated by war, it will be brought back to life. The Lord then expresses His everlasting love for His people, promising to rebuild them and make them joyful once more. A new covenant is coming, one in which the Lord will put his teaching within his people and write it on their hearts. When that covenant comes he will forgive their iniquity and never again remember their sin.</itunes:summary>
      <itunes:subtitle>Today, the Lord offers consolation and hope for those in exile. After 70 years of living outside of the land the Lord has given them, the Lord will bring judgment upon those nations which brought destruction. His people will once again return to the land of promise. Though their land had been decimated by war, it will be brought back to life. The Lord then expresses His everlasting love for His people, promising to rebuild them and make them joyful once more. A new covenant is coming, one in which the Lord will put his teaching within his people and write it on their hearts. When that covenant comes he will forgive their iniquity and never again remember their sin.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Jeremiah 27-29, Proverbs 11:17-31</title>
      <description><![CDATA[<p>In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord’s command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn’t soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah’s yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem.</p><p>Jeremiah 27 - 1:05 . </p><p>Jeremiah 28 - 6:04 . </p><p>Jeremiah 29 - 10:43 . </p><p>Proverbs 11:17 - 18:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 7 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord’s command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn’t soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah’s yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem.</p><p>Jeremiah 27 - 1:05 . </p><p>Jeremiah 28 - 6:04 . </p><p>Jeremiah 29 - 10:43 . </p><p>Proverbs 11:17 - 18:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 27-29, Proverbs 11:17-31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:13</itunes:duration>
      <itunes:summary>In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord’s command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn’t soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah’s yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem. </itunes:summary>
      <itunes:subtitle>In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord’s command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn’t soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah’s yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>191</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Jeremiah 25-26, Proverbs 11:1-16</title>
      <description><![CDATA[<p>At this point in the life of Jeremiah, he has served as a prophet among the people of Judah for 23 years. During that time, the people have ignored his prophecies and his calls for repentance. Moreover, other prophets have come before him, but the people have not paid attention. As such, they have brought disaster on themselves and the cup of God’s wrath will poured out on them and on the nations. Nebuchadnezzar, the king of Babylon, will destroy them, but after 70 years, the Lord will punish the nation of Babylon. The Lord commands Jeremiah to enter the temple and preach it’s destruction, but the people become furious and begin proceedings to put Jeremiah to death.</p><p>Jeremiah 25 - 1:05 . </p><p>Jeremiah 26 - 10:00 . </p><p>Proverbs 11 - 15:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 6 Oct 2025 04:09:48 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>At this point in the life of Jeremiah, he has served as a prophet among the people of Judah for 23 years. During that time, the people have ignored his prophecies and his calls for repentance. Moreover, other prophets have come before him, but the people have not paid attention. As such, they have brought disaster on themselves and the cup of God’s wrath will poured out on them and on the nations. Nebuchadnezzar, the king of Babylon, will destroy them, but after 70 years, the Lord will punish the nation of Babylon. The Lord commands Jeremiah to enter the temple and preach it’s destruction, but the people become furious and begin proceedings to put Jeremiah to death.</p><p>Jeremiah 25 - 1:05 . </p><p>Jeremiah 26 - 10:00 . </p><p>Proverbs 11 - 15:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 25-26, Proverbs 11:1-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:25</itunes:duration>
      <itunes:summary>At this point in the life of Jeremiah, he has served as a prophet among the people of Judah for 23 years. During that time, the people have ignored his prophecies and his calls for repentance. Moreover, other prophets have come before him, but the people have not paid attention. As such, they have brought disaster on themselves and the cup of God’s wrath will poured out on them and on the nations. Nebuchadnezzar, the king of Babylon, will destroy them, but after 70 years, the Lord will punish the nation of Babylon. The Lord commands Jeremiah to enter the temple and preach it’s destruction, but the people become furious and begin proceedings to put Jeremiah to death.</itunes:summary>
      <itunes:subtitle>At this point in the life of Jeremiah, he has served as a prophet among the people of Judah for 23 years. During that time, the people have ignored his prophecies and his calls for repentance. Moreover, other prophets have come before him, but the people have not paid attention. As such, they have brought disaster on themselves and the cup of God’s wrath will poured out on them and on the nations. Nebuchadnezzar, the king of Babylon, will destroy them, but after 70 years, the Lord will punish the nation of Babylon. The Lord commands Jeremiah to enter the temple and preach it’s destruction, but the people become furious and begin proceedings to put Jeremiah to death.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Jeremiah 23-24, Proverbs 10</title>
      <description><![CDATA[<p>In our last reading, Jeremiah condemned Zedekiah and the three godless kings that preceded him. These leaders of Judah, whom the Lord addresses as shepherds in today’s reading, have led the Lord’s flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously. Moreover, the prophets of Judah have not only prophesied falsely in the name of the Lord, they have become so morally repugnant that when the Lord assesses them, they seem like Sodom and Gomorrah. While Jeremiah prophesies wrath and destruction, these false prophets prophesy peace. Finally, the Lord gives Jeremiah a vision of two different baskets of figs presented to God at the temple.</p><p>Jeremiah 23 - 1:05 . </p><p>Jeremiah 24 - 11:41 . </p><p>Proverbs 10 - 14:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 3 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last reading, Jeremiah condemned Zedekiah and the three godless kings that preceded him. These leaders of Judah, whom the Lord addresses as shepherds in today’s reading, have led the Lord’s flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously. Moreover, the prophets of Judah have not only prophesied falsely in the name of the Lord, they have become so morally repugnant that when the Lord assesses them, they seem like Sodom and Gomorrah. While Jeremiah prophesies wrath and destruction, these false prophets prophesy peace. Finally, the Lord gives Jeremiah a vision of two different baskets of figs presented to God at the temple.</p><p>Jeremiah 23 - 1:05 . </p><p>Jeremiah 24 - 11:41 . </p><p>Proverbs 10 - 14:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 23-24, Proverbs 10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:06</itunes:duration>
      <itunes:summary>In our last reading, Jeremiah condemned Zedekiah and the three godless kings that preceded him. These leaders of Judah, whom the Lord addresses as shepherds in today’s reading, have led the Lord’s flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously. Moreover, the prophets of Judah have not only prophesied falsely in the name of the Lord, they have become so morally repugnant that when the Lord assesses them, they seem like Sodom and Gomorrah. While Jeremiah prophesies wrath and destruction, these false prophets prophesy peace. Finally, the Lord gives Jeremiah a vision of two different baskets of figs presented to God at the temple.</itunes:summary>
      <itunes:subtitle>In our last reading, Jeremiah condemned Zedekiah and the three godless kings that preceded him. These leaders of Judah, whom the Lord addresses as shepherds in today’s reading, have led the Lord’s flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously. Moreover, the prophets of Judah have not only prophesied falsely in the name of the Lord, they have become so morally repugnant that when the Lord assesses them, they seem like Sodom and Gomorrah. While Jeremiah prophesies wrath and destruction, these false prophets prophesy peace. Finally, the Lord gives Jeremiah a vision of two different baskets of figs presented to God at the temple.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Jeremiah 20-22, Proverbs 9</title>
      <description><![CDATA[<p>Jeremiah has proclaimed that those who trust in men are cursed and those who trust in the Lord will be blessed. Today, the prophet must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born. Later, King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah, but instead of a prophecy of favor, he receives a prophecy of destruction and captivity for the leaders of Judah.</p><p>Jeremiah 20 - 1:05 . </p><p>Jeremiah 21 - 5:30 . </p><p>Jeremiah 22 - 10:06 . </p><p>Proverbs 9 - 17:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 2 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Jeremiah has proclaimed that those who trust in men are cursed and those who trust in the Lord will be blessed. Today, the prophet must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born. Later, King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah, but instead of a prophecy of favor, he receives a prophecy of destruction and captivity for the leaders of Judah.</p><p>Jeremiah 20 - 1:05 . </p><p>Jeremiah 21 - 5:30 . </p><p>Jeremiah 22 - 10:06 . </p><p>Proverbs 9 - 17:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 20-22, Proverbs 9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:24</itunes:duration>
      <itunes:summary>Jeremiah has proclaimed that those who trust in men are cursed and those who trust in the Lord will be blessed. Today, the prophet must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born. Later, King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah, but instead of a prophecy of favor, he receives a prophecy of destruction and captivity for the leaders of Judah.</itunes:summary>
      <itunes:subtitle>Jeremiah has proclaimed that those who trust in men are cursed and those who trust in the Lord will be blessed. Today, the prophet must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born. Later, King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah, but instead of a prophecy of favor, he receives a prophecy of destruction and captivity for the leaders of Judah.</itunes:subtitle>
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      <itunes:episode>188</itunes:episode>
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      <title>Jeremiah 17-19, Proverbs 8:22-36</title>
      <description><![CDATA[<p>Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. The Lord instructs Jeremiah to visit the house of a potter, and in so doing he observes the potter disregarding a jar he had created because it became flawed, at which point he makes another jar. The Lord says that the house of Israel is like this lump of clay; he may do as he wishes with the nations of earth, relenting from disaster where there is repentance and relenting from good when a nation does what it is evil. Later, as we return to Proverbs, the personification of wisdom continues her speech.</p><p>Jeremiah 17 - 1:06 . </p><p>Jeremiah 18 - 8:04 . </p><p>Jeremiah 19 - 12:51 . </p><p>Proverbs 8:22-36 - 16:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 1 Oct 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. The Lord instructs Jeremiah to visit the house of a potter, and in so doing he observes the potter disregarding a jar he had created because it became flawed, at which point he makes another jar. The Lord says that the house of Israel is like this lump of clay; he may do as he wishes with the nations of earth, relenting from disaster where there is repentance and relenting from good when a nation does what it is evil. Later, as we return to Proverbs, the personification of wisdom continues her speech.</p><p>Jeremiah 17 - 1:06 . </p><p>Jeremiah 18 - 8:04 . </p><p>Jeremiah 19 - 12:51 . </p><p>Proverbs 8:22-36 - 16:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 17-19, Proverbs 8:22-36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:41</itunes:duration>
      <itunes:summary>Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. The Lord instructs Jeremiah to visit the house of a potter, and in so doing he observes the potter disregarding a jar he had created because it became flawed, at which point he makes another jar. The Lord says that the house of Israel is like this lump of clay; he may do as he wishes with the nations of earth, relenting from disaster where there is repentance and relenting from good when a nation does what it is evil. Later, as we return to Proverbs, the personification of wisdom continues her speech.</itunes:summary>
      <itunes:subtitle>Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. The Lord instructs Jeremiah to visit the house of a potter, and in so doing he observes the potter disregarding a jar he had created because it became flawed, at which point he makes another jar. The Lord says that the house of Israel is like this lump of clay; he may do as he wishes with the nations of earth, relenting from disaster where there is repentance and relenting from good when a nation does what it is evil. Later, as we return to Proverbs, the personification of wisdom continues her speech.</itunes:subtitle>
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      <title>Jeremiah 14-16, Proverbs 8:1-21</title>
      <description><![CDATA[<p>In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver his people. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah <i>not </i>to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.</p><p>Jeremiah 14 - 1:05 . </p><p>Jeremiah 15 - 6:31 . </p><p>Jeremiah 16 - 12:53 . </p><p>Proverbs 8:1-21 - 18:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 30 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver his people. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah <i>not </i>to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.</p><p>Jeremiah 14 - 1:05 . </p><p>Jeremiah 15 - 6:31 . </p><p>Jeremiah 16 - 12:53 . </p><p>Proverbs 8:1-21 - 18:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 14-16, Proverbs 8:1-21</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:35</itunes:duration>
      <itunes:summary>In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver his people. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah not to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.</itunes:summary>
      <itunes:subtitle>In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver his people. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah not to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.</itunes:subtitle>
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      <title>Jeremiah 11-13, Proverbs 7</title>
      <description><![CDATA[<p>The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and even mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all try our hardest to suppress our inner six year old as we read about Jeremiah’s dirty underwear.</p><p>Jeremiah 11 - 1:02 . </p><p>Jeremiah 12 - 6:22 . </p><p>Jeremiah 13 - 11:38 . </p><p>Proverbs 7 – 17:32 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 29 Sep 2025 04:02:23 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and even mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all try our hardest to suppress our inner six year old as we read about Jeremiah’s dirty underwear.</p><p>Jeremiah 11 - 1:02 . </p><p>Jeremiah 12 - 6:22 . </p><p>Jeremiah 13 - 11:38 . </p><p>Proverbs 7 – 17:32 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 11-13, Proverbs 7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:22</itunes:duration>
      <itunes:summary>The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and even mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all try our hardest to suppress our inner six year old as we read about Jeremiah’s dirty underwear. </itunes:summary>
      <itunes:subtitle>The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and even mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all try our hardest to suppress our inner six year old as we read about Jeremiah’s dirty underwear. </itunes:subtitle>
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      <title>Jeremiah 8-10</title>
      <description><![CDATA[<p>The people of Judah and Jerusalem have developed a false sense of security, for they suppose that fulfilling the rituals of worship will please God. Assuming they have God’s favor because of their sacrifices, they pursue unrighteousness and selfish gain, worshipping idols and even sacrificing their children to false gods. God’s holy wrath burns against their injustice, for He is not satisfied with meaningless sacrifices, but in obedience. Jeremiah weeps for his brothers, broken by the brokenness of his people. Death and destruction are imminent, and the time for lament is at hand.</p><p>Jeremiah 8 - 1:02 . </p><p>Jeremiah 9 - 8:06 . </p><p>Jeremiah 10 - 14:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 26 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The people of Judah and Jerusalem have developed a false sense of security, for they suppose that fulfilling the rituals of worship will please God. Assuming they have God’s favor because of their sacrifices, they pursue unrighteousness and selfish gain, worshipping idols and even sacrificing their children to false gods. God’s holy wrath burns against their injustice, for He is not satisfied with meaningless sacrifices, but in obedience. Jeremiah weeps for his brothers, broken by the brokenness of his people. Death and destruction are imminent, and the time for lament is at hand.</p><p>Jeremiah 8 - 1:02 . </p><p>Jeremiah 9 - 8:06 . </p><p>Jeremiah 10 - 14:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 8-10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:31</itunes:duration>
      <itunes:summary>The people of Judah and Jerusalem have developed a false sense of security, for they suppose that fulfilling the rituals of worship will please God. Assuming they have God’s favor because of their sacrifices, they pursue unrighteousness and selfish gain, worshipping idols and even sacrificing their children to false gods. God’s holy wrath burns against their injustice, for He is not satisfied with meaningless sacrifices, but in obedience. Jeremiah weeps for his brothers, broken by the brokenness of his people. Death and destruction are imminent, and the time for lament is at hand.</itunes:summary>
      <itunes:subtitle>The people of Judah and Jerusalem have developed a false sense of security, for they suppose that fulfilling the rituals of worship will please God. Assuming they have God’s favor because of their sacrifices, they pursue unrighteousness and selfish gain, worshipping idols and even sacrificing their children to false gods. God’s holy wrath burns against their injustice, for He is not satisfied with meaningless sacrifices, but in obedience. Jeremiah weeps for his brothers, broken by the brokenness of his people. Death and destruction are imminent, and the time for lament is at hand.</itunes:subtitle>
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      <title>Jeremiah 6-7, Proverbs 6</title>
      <description><![CDATA[<p>The Lord has announced through Jeremiah that he will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard this news, going throughout Israel with this message of God’s impending wrath like a grape gatherer whose hand passes over the branches to make sure he has been thorough. This disaster is coming because the nation has rejected the Lord’s instruction. The people trust their institutions, ceremonies, and temple more than they trust the Lord Himself, as evidenced by their empty religious practices and rampant sin.</p><p>Jeremiah 6 - 1:03 . </p><p>Jeremiah 7 - 8:56 . </p><p>Proverbs 6 - 16:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 25 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Lord has announced through Jeremiah that he will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard this news, going throughout Israel with this message of God’s impending wrath like a grape gatherer whose hand passes over the branches to make sure he has been thorough. This disaster is coming because the nation has rejected the Lord’s instruction. The people trust their institutions, ceremonies, and temple more than they trust the Lord Himself, as evidenced by their empty religious practices and rampant sin.</p><p>Jeremiah 6 - 1:03 . </p><p>Jeremiah 7 - 8:56 . </p><p>Proverbs 6 - 16:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 6-7, Proverbs 6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:34</itunes:duration>
      <itunes:summary>The Lord has announced through Jeremiah that he will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard this news, going throughout Israel with this message of God’s impending wrath like a grape gatherer whose hand passes over the branches to make sure he has been thorough. This disaster is coming because the nation has rejected the Lord’s instruction. The people trust their institutions, ceremonies, and temple more than they trust the Lord Himself, as evidenced by their empty religious practices and rampant sin.</itunes:summary>
      <itunes:subtitle>The Lord has announced through Jeremiah that he will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard this news, going throughout Israel with this message of God’s impending wrath like a grape gatherer whose hand passes over the branches to make sure he has been thorough. This disaster is coming because the nation has rejected the Lord’s instruction. The people trust their institutions, ceremonies, and temple more than they trust the Lord Himself, as evidenced by their empty religious practices and rampant sin.</itunes:subtitle>
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      <title>Jeremiah 4-5, Proverbs 5</title>
      <description><![CDATA[<p>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. Because Israel served foreign gods in the land God had given them, so the Lord will send them into a foreign land to serve foreigners they had not known. An ancient nation is coming against them to ravage the land and take captives with them. Even so, the Lord will not finish them off completely.</p><p>Jeremiah 4 - 1:01 . </p><p>Jeremiah 5 - 9:00 . </p><p>Proverbs 5 - 16:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 24 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. Because Israel served foreign gods in the land God had given them, so the Lord will send them into a foreign land to serve foreigners they had not known. An ancient nation is coming against them to ravage the land and take captives with them. Even so, the Lord will not finish them off completely.</p><p>Jeremiah 4 - 1:01 . </p><p>Jeremiah 5 - 9:00 . </p><p>Proverbs 5 - 16:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 4-5, Proverbs 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:08</itunes:duration>
      <itunes:summary>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. Because Israel served foreign gods in the land God had given them, so the Lord will send them into a foreign land to serve foreigners they had not known. An ancient nation is coming against them to ravage the land and take captives with them. Even so, the Lord will not finish them off completely.</itunes:summary>
      <itunes:subtitle>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. Because Israel served foreign gods in the land God had given them, so the Lord will send them into a foreign land to serve foreigners they had not known. An ancient nation is coming against them to ravage the land and take captives with them. Even so, the Lord will not finish them off completely.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>182</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Jeremiah 1-3</title>
      <description><![CDATA[<p>Jeremiah was a young man from Anathoth serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord as they both figuratively prostituted themselves with idols and literally prostituted themselves with cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a “broken cistern,” promising life and refreshment, which in reality only came up empty.</p><p>Jeremiah 1 - 1:02 . </p><p>Jeremiah 2 - 4:43 . </p><p>Jeremiah 3 - 14:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 23 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Jeremiah was a young man from Anathoth serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord as they both figuratively prostituted themselves with idols and literally prostituted themselves with cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a “broken cistern,” promising life and refreshment, which in reality only came up empty.</p><p>Jeremiah 1 - 1:02 . </p><p>Jeremiah 2 - 4:43 . </p><p>Jeremiah 3 - 14:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 1-3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:50</itunes:duration>
      <itunes:summary>Jeremiah was a young man from Anathoth serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord as they both figuratively prostituted themselves with idols and literally prostituted themselves with cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a “broken cistern,” promising life and refreshment, which in reality only came up empty.</itunes:summary>
      <itunes:subtitle>Jeremiah was a young man from Anathoth serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord as they both figuratively prostituted themselves with idols and literally prostituted themselves with cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a “broken cistern,” promising life and refreshment, which in reality only came up empty.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>181</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Chronicles 35, Zephaniah 1-3</title>
      <description><![CDATA[<p>While we finished reading about Josiah from 2 Kings, the book of 2 Chronicles has more to say about this king, including a lengthy description concerning the details of the Lord’s Passover being reinstituted. We’ll also read the book of Zephaniah, a prophet of royal lineage who had Hezekiah as his great grandfather. He writes during the reign of Josiah to proclaim that the day of the Lord is coming for the city of Ninevah. God will destroy the wicked as the city falls, but he will save a remnant in keeping with his covenant promises. Those who are humble are called to seek righteousness, humility, but most importantly, they are called to seek the Lord.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 22 Sep 2025 05:03:24 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>While we finished reading about Josiah from 2 Kings, the book of 2 Chronicles has more to say about this king, including a lengthy description concerning the details of the Lord’s Passover being reinstituted. We’ll also read the book of Zephaniah, a prophet of royal lineage who had Hezekiah as his great grandfather. He writes during the reign of Josiah to proclaim that the day of the Lord is coming for the city of Ninevah. God will destroy the wicked as the city falls, but he will save a remnant in keeping with his covenant promises. Those who are humble are called to seek righteousness, humility, but most importantly, they are called to seek the Lord.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 35, Zephaniah 1-3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:31</itunes:duration>
      <itunes:summary>While we finished reading about Josiah from 2 Kings, the book of 2 Chronicles has more to say about this king, including a lengthy description concerning the details of the Lord’s Passover being reinstituted. We’ll also read the book of Zephaniah, a prophet of royal lineage who had Hezekiah as his great grandfather. He writes during the reign of Josiah to proclaim that the day of the Lord is coming for the city of Ninevah. God will destroy the wicked as the city falls, but he will save a remnant in keeping with his covenant promises. Those who are humble are called to seek righteousness, humility, but most importantly, they are called to seek the Lord.</itunes:summary>
      <itunes:subtitle>While we finished reading about Josiah from 2 Kings, the book of 2 Chronicles has more to say about this king, including a lengthy description concerning the details of the Lord’s Passover being reinstituted. We’ll also read the book of Zephaniah, a prophet of royal lineage who had Hezekiah as his great grandfather. He writes during the reign of Josiah to proclaim that the day of the Lord is coming for the city of Ninevah. God will destroy the wicked as the city falls, but he will save a remnant in keeping with his covenant promises. Those who are humble are called to seek righteousness, humility, but most importantly, they are called to seek the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Chronicles 34, 2 Kings 23, Proverbs 4:20-27</title>
      <description><![CDATA[<p>In our last episode we were introduced to King Josiah who began his reign over Judah at the mere age of nine. As we pick up 2 Chronicles, we’ll hear a parallel account to our reading from 2 Kings 22, but then we’ll continue onward and cover more ground. After sending his men to consult a prophetess named Huldah, Josiah learns that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord’s temple was full of idolatrous objects and practices, and he gets rid of them all. The Lord honors Josiah’s zeal and humility by promising that his wrath will not come upon Judah during the king’s lifetime, but God will certainly send Judah into exile in the near future.</p><p>2 Chronicles 34 - 1:05 . </p><p>2 Kings 23 - 9:59 . </p><p>Proverbs 4:20 - 20:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 19 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode we were introduced to King Josiah who began his reign over Judah at the mere age of nine. As we pick up 2 Chronicles, we’ll hear a parallel account to our reading from 2 Kings 22, but then we’ll continue onward and cover more ground. After sending his men to consult a prophetess named Huldah, Josiah learns that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord’s temple was full of idolatrous objects and practices, and he gets rid of them all. The Lord honors Josiah’s zeal and humility by promising that his wrath will not come upon Judah during the king’s lifetime, but God will certainly send Judah into exile in the near future.</p><p>2 Chronicles 34 - 1:05 . </p><p>2 Kings 23 - 9:59 . </p><p>Proverbs 4:20 - 20:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 34, 2 Kings 23, Proverbs 4:20-27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:20</itunes:duration>
      <itunes:summary>In our last episode we were introduced to King Josiah who began his reign over Judah at the mere age of nine. As we pick up 2 Chronicles, we’ll hear a parallel account to our reading from 2 Kings 22, but then we’ll continue onward and cover more ground. After sending his men to consult a prophetess named Huldah, Josiah learns that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord’s temple was full of idolatrous objects and practices, and he gets rid of them all. The Lord honors Josiah’s zeal and humility by promising that his wrath will not come upon Judah during the king’s lifetime, but God will certainly send Judah into exile in the near future.</itunes:summary>
      <itunes:subtitle>In our last episode we were introduced to King Josiah who began his reign over Judah at the mere age of nine. As we pick up 2 Chronicles, we’ll hear a parallel account to our reading from 2 Kings 22, but then we’ll continue onward and cover more ground. After sending his men to consult a prophetess named Huldah, Josiah learns that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord’s temple was full of idolatrous objects and practices, and he gets rid of them all. The Lord honors Josiah’s zeal and humility by promising that his wrath will not come upon Judah during the king’s lifetime, but God will certainly send Judah into exile in the near future.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Nahum, 2 Kings 22, Proverbs 4:1-19</title>
      <description><![CDATA[<p>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, only this time Ninevah doesn’t repent. Ninevah was the capital of Assyria, a nation of unparalleled power and wealth which had recently decimated the nation of Israel. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later, we’re introduced to King Josiah, who is one of Judah’s most notable kings, as he rediscovers the book of the law and mourns that God’s wrath is surely coming upon them. </p><p>Nahum 1 - 1:06 . </p><p>Nahum 2 - 4:29 . </p><p>Nahum 3 - 8:09 . </p><p>2 Kings 22 - 12:30 . </p><p>Proverbs 4 - 17:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 18 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, only this time Ninevah doesn’t repent. Ninevah was the capital of Assyria, a nation of unparalleled power and wealth which had recently decimated the nation of Israel. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later, we’re introduced to King Josiah, who is one of Judah’s most notable kings, as he rediscovers the book of the law and mourns that God’s wrath is surely coming upon them. </p><p>Nahum 1 - 1:06 . </p><p>Nahum 2 - 4:29 . </p><p>Nahum 3 - 8:09 . </p><p>2 Kings 22 - 12:30 . </p><p>Proverbs 4 - 17:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nahum, 2 Kings 22, Proverbs 4:1-19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:21</itunes:duration>
      <itunes:summary>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, only this time Ninevah doesn’t repent. Ninevah was the capital of Assyria, a nation of unparalleled power and wealth which had recently decimated the nation of Israel. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later, we’re introduced to King Josiah, who is one of Judah’s most notable kings, as he rediscovers the book of the law and mourns that God’s wrath is surely coming upon them. </itunes:summary>
      <itunes:subtitle>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, only this time Ninevah doesn’t repent. Ninevah was the capital of Assyria, a nation of unparalleled power and wealth which had recently decimated the nation of Israel. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later, we’re introduced to King Josiah, who is one of Judah’s most notable kings, as he rediscovers the book of the law and mourns that God’s wrath is surely coming upon them. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Chronicles 33, 2 Kings 21, Proverbs 3</title>
      <description><![CDATA[<p>We completed the book of Isaiah in our last episode and now we’re back in the narrative histories of 2 Chronicles and 2 Kings. Hezekiah’s son Manasseh takes the throne and turns the good of his father’s kingdom upside down by participating in every kind of spiritual evil imaginable. As such is the case, God says through his prophets that he will clean Jerusalem out like a bowl, turning it upside down. 2 Chronicles records that Manasseh is taken captive by Assyria later in life, at which point he repents and turns to the Lord for help. Before his death, he turns Judah back to the Lord, but only in partial obedience. His son Amon will take the throne after him, but will only reign for two years, repeating his father’s mistakes.</p><p>2 Chronicles 33 - 1:04 . </p><p>2 Kings 21 - 6:15 . </p><p>Proverbs 3 - 12:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 17 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We completed the book of Isaiah in our last episode and now we’re back in the narrative histories of 2 Chronicles and 2 Kings. Hezekiah’s son Manasseh takes the throne and turns the good of his father’s kingdom upside down by participating in every kind of spiritual evil imaginable. As such is the case, God says through his prophets that he will clean Jerusalem out like a bowl, turning it upside down. 2 Chronicles records that Manasseh is taken captive by Assyria later in life, at which point he repents and turns to the Lord for help. Before his death, he turns Judah back to the Lord, but only in partial obedience. His son Amon will take the throne after him, but will only reign for two years, repeating his father’s mistakes.</p><p>2 Chronicles 33 - 1:04 . </p><p>2 Kings 21 - 6:15 . </p><p>Proverbs 3 - 12:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 33, 2 Kings 21, Proverbs 3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:03</itunes:duration>
      <itunes:summary>We completed the book of Isaiah in our last episode and now we’re back in the narrative histories of 2 Chronicles and 2 Kings. Hezekiah’s son Manasseh takes the throne and turns the good of his father’s kingdom upside down by participating in every kind of spiritual evil imaginable. As such is the case, God says through his prophets that he will clean Jerusalem out like a bowl, turning it upside down. 2 Chronicles records that Manasseh is taken captive by Assyria later in life, at which point he repents and turns to the Lord for help. Before his death, he turns Judah back to the Lord, but only in partial obedience. His son Amon will take the throne after him, but will only reign for two years, repeating his father’s mistakes.</itunes:summary>
      <itunes:subtitle>We completed the book of Isaiah in our last episode and now we’re back in the narrative histories of 2 Chronicles and 2 Kings. Hezekiah’s son Manasseh takes the throne and turns the good of his father’s kingdom upside down by participating in every kind of spiritual evil imaginable. As such is the case, God says through his prophets that he will clean Jerusalem out like a bowl, turning it upside down. 2 Chronicles records that Manasseh is taken captive by Assyria later in life, at which point he repents and turns to the Lord for help. Before his death, he turns Judah back to the Lord, but only in partial obedience. His son Amon will take the throne after him, but will only reign for two years, repeating his father’s mistakes.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:season>5</itunes:season>
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    <item>
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      <title>Isaiah 64-66, Proverbs 2</title>
      <description><![CDATA[<p>We have reached the final chapters of the book of Isaiah, in which Isaiah continues to prophesy about things yet to come. You’ll recall that in our chronological reading of the Old Testament, so far the nation of Israel has fallen to the Babylonians, but Jerusalem and the nation of Judah have not yet been conquered. Even so, Isaiah prophesies in the past tense as he speaks of the desolation of Jerusalem in the future, for any many ways the focus is not on the future desolation as much as it is on the future restoration of God’s people. A time is coming when the Lord will gather his people back to Jerusalem, but when he does, he will also gather all nations and languages to himself and they will come and see His glory.</p><p>Isaiah 64 - 1:05 . </p><p>Isaiah 65 - 3:37 . </p><p>Isaiah 66 - 10:31 . </p><p>Proverbs 2 - 17:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 16 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We have reached the final chapters of the book of Isaiah, in which Isaiah continues to prophesy about things yet to come. You’ll recall that in our chronological reading of the Old Testament, so far the nation of Israel has fallen to the Babylonians, but Jerusalem and the nation of Judah have not yet been conquered. Even so, Isaiah prophesies in the past tense as he speaks of the desolation of Jerusalem in the future, for any many ways the focus is not on the future desolation as much as it is on the future restoration of God’s people. A time is coming when the Lord will gather his people back to Jerusalem, but when he does, he will also gather all nations and languages to himself and they will come and see His glory.</p><p>Isaiah 64 - 1:05 . </p><p>Isaiah 65 - 3:37 . </p><p>Isaiah 66 - 10:31 . </p><p>Proverbs 2 - 17:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 64-66, Proverbs 2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:37</itunes:duration>
      <itunes:summary>We have reached the final chapters of the book of Isaiah, in which Isaiah continues to prophesy about things yet to come. You’ll recall that in our chronological reading of the Old Testament, so far the nation of Israel has fallen to the Babylonians, but Jerusalem and the nation of Judah have not yet been conquered. Even so, Isaiah prophesies in the past tense as he speaks of the desolation of Jerusalem in the future, for any many ways the focus is not on the future desolation as much as it is on the future restoration of God’s people. A time is coming when the Lord will gather his people back to Jerusalem, but when he does, he will also gather all nations and languages to himself and they will come and see His glory.</itunes:summary>
      <itunes:subtitle>We have reached the final chapters of the book of Isaiah, in which Isaiah continues to prophesy about things yet to come. You’ll recall that in our chronological reading of the Old Testament, so far the nation of Israel has fallen to the Babylonians, but Jerusalem and the nation of Judah have not yet been conquered. Even so, Isaiah prophesies in the past tense as he speaks of the desolation of Jerusalem in the future, for any many ways the focus is not on the future desolation as much as it is on the future restoration of God’s people. A time is coming when the Lord will gather his people back to Jerusalem, but when he does, he will also gather all nations and languages to himself and they will come and see His glory.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Isaiah 59-63</title>
      <description><![CDATA[<p>The Lord calls his people to fast, but to fast while doing as one pleases, oppressing others, or causing strife and violence, is not true fasting. True fasting involves humility and submission to God, freeing those who are unjustly bound and oppressed, feeding those who are hungry, and caring for those who are in need. The sins of God’s people separate them from a holy God, and He hides His face from them. As representatives of God’s holiness, Israel had failed to act justly. Even so, the Redeemer will come to Zion and to those in Jacob who turn from transgression. A day is coming when the Lord will be the light of his people and their days of sorrow will be over.</p><p>Isaiah  59 - 1:02 . </p><p>Isaiah 60 - 6:11 . </p><p>Isaiah 61 - 10:50 . </p><p>Isaiah 62 - 14:17 . </p><p>Isaiah 63 - 16:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 15 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Lord calls his people to fast, but to fast while doing as one pleases, oppressing others, or causing strife and violence, is not true fasting. True fasting involves humility and submission to God, freeing those who are unjustly bound and oppressed, feeding those who are hungry, and caring for those who are in need. The sins of God’s people separate them from a holy God, and He hides His face from them. As representatives of God’s holiness, Israel had failed to act justly. Even so, the Redeemer will come to Zion and to those in Jacob who turn from transgression. A day is coming when the Lord will be the light of his people and their days of sorrow will be over.</p><p>Isaiah  59 - 1:02 . </p><p>Isaiah 60 - 6:11 . </p><p>Isaiah 61 - 10:50 . </p><p>Isaiah 62 - 14:17 . </p><p>Isaiah 63 - 16:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 59-63</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:59</itunes:duration>
      <itunes:summary>The Lord calls his people to fast, but to fast while doing as one pleases, oppressing others, or causing strife and violence, is not true fasting. True fasting involves humility and submission to God, freeing those who are unjustly bound and oppressed, feeding those who are hungry, and caring for those who are in need. The sins of God’s people separate them from a holy God, and He hides His face from them. As representatives of God’s holiness, Israel had failed to act justly. Even so, the Redeemer will come to Zion and to those in Jacob who turn from transgression. A day is coming when the Lord will be the light of his people and their days of sorrow will be over.</itunes:summary>
      <itunes:subtitle>The Lord calls his people to fast, but to fast while doing as one pleases, oppressing others, or causing strife and violence, is not true fasting. True fasting involves humility and submission to God, freeing those who are unjustly bound and oppressed, feeding those who are hungry, and caring for those who are in need. The sins of God’s people separate them from a holy God, and He hides His face from them. As representatives of God’s holiness, Israel had failed to act justly. Even so, the Redeemer will come to Zion and to those in Jacob who turn from transgression. A day is coming when the Lord will be the light of his people and their days of sorrow will be over.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Isaiah 55-58, Proverbs 1</title>
      <description><![CDATA[<p>The Lord invites Israel into his presence, and in our opening verses, this is depicted symbolically with a lavish feast, provided free of charge by God Almighty himself. This happens when the wicked one abandons his way and the sinful one his thoughts, returning to the Lord who has compassion. Even foreigners who are not from the nation of Israel will be blessed by the Lord who brings them into his house which will be called a house of prayer for all nations. By contrast, Israel’s evil and lazy watchmen will be judged. Idols will not be able to save wicked men from God’s wrath.</p><p>Isaiah 55 - 1:04 . </p><p>Isaiah 56 - 3:55 . </p><p>Isaiah 57 - 7:35 . </p><p>Isaiah 58 - 12:09 . </p><p>Proverbs 1 - 16:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 12 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Lord invites Israel into his presence, and in our opening verses, this is depicted symbolically with a lavish feast, provided free of charge by God Almighty himself. This happens when the wicked one abandons his way and the sinful one his thoughts, returning to the Lord who has compassion. Even foreigners who are not from the nation of Israel will be blessed by the Lord who brings them into his house which will be called a house of prayer for all nations. By contrast, Israel’s evil and lazy watchmen will be judged. Idols will not be able to save wicked men from God’s wrath.</p><p>Isaiah 55 - 1:04 . </p><p>Isaiah 56 - 3:55 . </p><p>Isaiah 57 - 7:35 . </p><p>Isaiah 58 - 12:09 . </p><p>Proverbs 1 - 16:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 55-58, Proverbs 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:09</itunes:duration>
      <itunes:summary>The Lord invites Israel into his presence, and in our opening verses, this is depicted symbolically with a lavish feast, provided free of charge by God Almighty himself. This happens when the wicked one abandons his way and the sinful one his thoughts, returning to the Lord who has compassion. Even foreigners who are not from the nation of Israel will be blessed by the Lord who brings them into his house which will be called a house of prayer for all nations. By contrast, Israel’s evil and lazy watchmen will be judged. Idols will not be able to save wicked men from God’s wrath.</itunes:summary>
      <itunes:subtitle>The Lord invites Israel into his presence, and in our opening verses, this is depicted symbolically with a lavish feast, provided free of charge by God Almighty himself. This happens when the wicked one abandons his way and the sinful one his thoughts, returning to the Lord who has compassion. Even foreigners who are not from the nation of Israel will be blessed by the Lord who brings them into his house which will be called a house of prayer for all nations. By contrast, Israel’s evil and lazy watchmen will be judged. Idols will not be able to save wicked men from God’s wrath.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Isaiah 50-54</title>
      <description><![CDATA[<p>Throughout the book of Isaiah, we’ll hear references to one called the Servant. Though there is immediate application to be found by naming Israel as this Servant, the New Testament authors, who were filled with God’s Holy Spirit like Isaiah, saw another connection. You’ll probably see it, too. The ultimate Servant, the ultimate son of David, is the promised Messiah, the Lord Jesus Christ. Isaiah 53 in particular, which is covered in today’s reading, is such a clear prediction of Christ’s work on the cross. He is the one who was pierced because of our rebellion and crushed because of our iniquities. Yet the Lord was pleased to crush him, and by his hand the Lord’s pleasure will be accomplished.</p><p>Isaiah 50 - 1:02 . </p><p>Isaiah 51 - 3:40 . </p><p>Isaiah 52 - 10:06 . </p><p>Isaiah 53 - 13:17 . </p><p>Isaiah 54 - 16:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 11 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Throughout the book of Isaiah, we’ll hear references to one called the Servant. Though there is immediate application to be found by naming Israel as this Servant, the New Testament authors, who were filled with God’s Holy Spirit like Isaiah, saw another connection. You’ll probably see it, too. The ultimate Servant, the ultimate son of David, is the promised Messiah, the Lord Jesus Christ. Isaiah 53 in particular, which is covered in today’s reading, is such a clear prediction of Christ’s work on the cross. He is the one who was pierced because of our rebellion and crushed because of our iniquities. Yet the Lord was pleased to crush him, and by his hand the Lord’s pleasure will be accomplished.</p><p>Isaiah 50 - 1:02 . </p><p>Isaiah 51 - 3:40 . </p><p>Isaiah 52 - 10:06 . </p><p>Isaiah 53 - 13:17 . </p><p>Isaiah 54 - 16:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 50-54</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:15</itunes:duration>
      <itunes:summary>Throughout the book of Isaiah, we’ll hear references to one called the Servant. Though there is immediate application to be found by naming Israel as this Servant, the New Testament authors, who were filled with God’s Holy Spirit like Isaiah, saw another connection. You’ll probably see it, too. The ultimate Servant, the ultimate son of David, is the promised Messiah, the Lord Jesus Christ. Isaiah 53 in particular, which is covered in today’s reading, is such a clear prediction of Christ’s work on the cross. He is the one who was pierced because of our rebellion and crushed because of our iniquities. Yet the Lord was pleased to crush him, and by his hand the Lord’s pleasure will be accomplished.</itunes:summary>
      <itunes:subtitle>Throughout the book of Isaiah, we’ll hear references to one called the Servant. Though there is immediate application to be found by naming Israel as this Servant, the New Testament authors, who were filled with God’s Holy Spirit like Isaiah, saw another connection. You’ll probably see it, too. The ultimate Servant, the ultimate son of David, is the promised Messiah, the Lord Jesus Christ. Isaiah 53 in particular, which is covered in today’s reading, is such a clear prediction of Christ’s work on the cross. He is the one who was pierced because of our rebellion and crushed because of our iniquities. Yet the Lord was pleased to crush him, and by his hand the Lord’s pleasure will be accomplished.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Isaiah 46-49</title>
      <description><![CDATA[<p>As Isaiah continues to prophesy about future events, remember that Babylon has not yet come to power and has not yet brought Israel into captivity. You’ll hear statements like, “I will announce new things to you, hidden things that you have not yet known.” Our reading opens with a call to remember that no god or idol can compare with the living God. This is followed by a prediction of assurance that Babylon will one day fall, which would have been a great comfort to God’s people as they waited in captivity to be released. Though Israel is a rebellious and stubborn people prone to follow other gods, the Lord will not forget his people in Babylon, but will release them back into the land God had given them.</p><p>Isaiah 46 - 1:02 . </p><p>Isaiah 47 - 3:33 . </p><p>Isaiah 48 - 7:33 . </p><p>Isaiah 49 - 12:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 10 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As Isaiah continues to prophesy about future events, remember that Babylon has not yet come to power and has not yet brought Israel into captivity. You’ll hear statements like, “I will announce new things to you, hidden things that you have not yet known.” Our reading opens with a call to remember that no god or idol can compare with the living God. This is followed by a prediction of assurance that Babylon will one day fall, which would have been a great comfort to God’s people as they waited in captivity to be released. Though Israel is a rebellious and stubborn people prone to follow other gods, the Lord will not forget his people in Babylon, but will release them back into the land God had given them.</p><p>Isaiah 46 - 1:02 . </p><p>Isaiah 47 - 3:33 . </p><p>Isaiah 48 - 7:33 . </p><p>Isaiah 49 - 12:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 46-49</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:57</itunes:duration>
      <itunes:summary>As Isaiah continues to prophesy about future events, remember that Babylon has not yet come to power and has not yet brought Israel into captivity. You’ll hear statements like, “I will announce new things to you, hidden things that you have not yet known.” Our reading opens with a call to remember that no god or idol can compare with the living God. This is followed by a prediction of assurance that Babylon will one day fall, which would have been a great comfort to God’s people as they waited in captivity to be released. Though Israel is a rebellious and stubborn people prone to follow other gods, the Lord will not forget his people in Babylon, but will release them back into the land God had given them.</itunes:summary>
      <itunes:subtitle>As Isaiah continues to prophesy about future events, remember that Babylon has not yet come to power and has not yet brought Israel into captivity. You’ll hear statements like, “I will announce new things to you, hidden things that you have not yet known.” Our reading opens with a call to remember that no god or idol can compare with the living God. This is followed by a prediction of assurance that Babylon will one day fall, which would have been a great comfort to God’s people as they waited in captivity to be released. Though Israel is a rebellious and stubborn people prone to follow other gods, the Lord will not forget his people in Babylon, but will release them back into the land God had given them.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Isaiah 43-45, Psalm 150</title>
      <description><![CDATA[<p>God’s people are precious in his sight, so much so that has given up other nations in order to ransom them from destruction. Though a time of judgment is coming upon them, the Lord assures them that he will protect his faithful ones in their time of distress. Time and again, God’s people have forsaken him for other gods, but there is no Savior besides him, and no other god has proven his power, might, and foreknowledge like the God of Israel. Idols and those who fashion them are put to shame, for the one whom makes them and bows down to them also uses the same wood to cook his dinner. Later, Isaiah prophesies of a king not yet born, King Cyrus of Persia. This king does not know the Lord, and yet God will call him by name to be used as an instrument of redemption for his people.</p><p>Isaiah 43 - 1:07 . </p><p>Isaiah 44 - 7:23 . </p><p>Isaiah 45 - 14:56 . </p><p>Psalm 150 - 21:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 9 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>God’s people are precious in his sight, so much so that has given up other nations in order to ransom them from destruction. Though a time of judgment is coming upon them, the Lord assures them that he will protect his faithful ones in their time of distress. Time and again, God’s people have forsaken him for other gods, but there is no Savior besides him, and no other god has proven his power, might, and foreknowledge like the God of Israel. Idols and those who fashion them are put to shame, for the one whom makes them and bows down to them also uses the same wood to cook his dinner. Later, Isaiah prophesies of a king not yet born, King Cyrus of Persia. This king does not know the Lord, and yet God will call him by name to be used as an instrument of redemption for his people.</p><p>Isaiah 43 - 1:07 . </p><p>Isaiah 44 - 7:23 . </p><p>Isaiah 45 - 14:56 . </p><p>Psalm 150 - 21:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 43-45, Psalm 150</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:42</itunes:duration>
      <itunes:summary>God’s people are precious in his sight, so much so that has given up other nations in order to ransom them from destruction. Though a time of judgment is coming upon them, the Lord assures them that he will protect his faithful ones in their time of distress. Time and again, God’s people have forsaken him for other gods, but there is no Savior besides him, and no other god has proven his power, might, and foreknowledge like the God of Israel. Idols and those who fashion them are put to shame, for the one whom makes them and bows down to them also uses the same wood to cook his dinner. Later, Isaiah prophesies of a king not yet born, King Cyrus of Persia. This king does not know the Lord, and yet God will call him by name to be used as an instrument of redemption for his people.</itunes:summary>
      <itunes:subtitle>God’s people are precious in his sight, so much so that has given up other nations in order to ransom them from destruction. Though a time of judgment is coming upon them, the Lord assures them that he will protect his faithful ones in their time of distress. Time and again, God’s people have forsaken him for other gods, but there is no Savior besides him, and no other god has proven his power, might, and foreknowledge like the God of Israel. Idols and those who fashion them are put to shame, for the one whom makes them and bows down to them also uses the same wood to cook his dinner. Later, Isaiah prophesies of a king not yet born, King Cyrus of Persia. This king does not know the Lord, and yet God will call him by name to be used as an instrument of redemption for his people.</itunes:subtitle>
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      <itunes:episode>171</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Isaiah 40-42, Psalm 149</title>
      <description><![CDATA[<p>You’ll recall in our last episode that Hezekiah flaunted his wealth to Babylonian messengers, and although the exile will not take place for another 80-100 years, it is at this point in time that Isaiah begins predicting the future exile of Israel with great clarity. Even so, today’s reading begins with a proclamation of comfort for those who trust in the Lord, He who sits enthroned above the circle of the earth. There is no other god from any other nation who compares with the God of Israel. He not only has strength and power to do as he pleases, but he also gives strength to the faint and to the powerless. Israel need not fear, for God is with them and will hold on to them with his righteous right hand.</p><p>Isaiah 40 - 1:07 . </p><p>Isaiah 41 - 8:04 . </p><p>Isaiah 42 - 14:54 . </p><p>Psalm 149 - 20:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 8 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>You’ll recall in our last episode that Hezekiah flaunted his wealth to Babylonian messengers, and although the exile will not take place for another 80-100 years, it is at this point in time that Isaiah begins predicting the future exile of Israel with great clarity. Even so, today’s reading begins with a proclamation of comfort for those who trust in the Lord, He who sits enthroned above the circle of the earth. There is no other god from any other nation who compares with the God of Israel. He not only has strength and power to do as he pleases, but he also gives strength to the faint and to the powerless. Israel need not fear, for God is with them and will hold on to them with his righteous right hand.</p><p>Isaiah 40 - 1:07 . </p><p>Isaiah 41 - 8:04 . </p><p>Isaiah 42 - 14:54 . </p><p>Psalm 149 - 20:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 40-42, Psalm 149</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:15</itunes:duration>
      <itunes:summary>You’ll recall in our last episode that Hezekiah flaunted his wealth to Babylonian messengers, and although the exile will not take place for another 80-100 years, it is at this point in time that Isaiah begins predicting the future exile of Israel with great clarity. Even so, today’s reading begins with a proclamation of comfort for those who trust in the Lord, He who sits enthroned above the circle of the earth. There is no other god from any other nation who compares with the God of Israel. He not only has strength and power to do as he pleases, but he also gives strength to the faint and to the powerless. Israel need not fear, for God is with them and will hold on to them with his righteous right hand.</itunes:summary>
      <itunes:subtitle>You’ll recall in our last episode that Hezekiah flaunted his wealth to Babylonian messengers, and although the exile will not take place for another 80-100 years, it is at this point in time that Isaiah begins predicting the future exile of Israel with great clarity. Even so, today’s reading begins with a proclamation of comfort for those who trust in the Lord, He who sits enthroned above the circle of the earth. There is no other god from any other nation who compares with the God of Israel. He not only has strength and power to do as he pleases, but he also gives strength to the faint and to the powerless. Israel need not fear, for God is with them and will hold on to them with his righteous right hand.</itunes:subtitle>
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      <itunes:episode>170</itunes:episode>
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      <title>Isaiah 38-39, 2 Kings 20, 2 Chronicles 32:20-33, Psalm 148</title>
      <description><![CDATA[<p>In our last episode, the Lord God turned away the messengers of King Sennacherib of Assyria and his armies, sending his angel to strike down 185,000 in their camp. Sometime during those days of the Assyrian threat, Hezekiah became terminally ill. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It’s not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won’t end well. Isaiah tells Hezekiah that some of his descendants will be taken captive to Babylon, but that matter much to Hezekiah; he’s just glad it won’t happen during his lifetime.</p><p>Isaiah 38 - 1:10 . </p><p>Isaiah 39 - 6:29 . </p><p>2 Kings 20 - 8:52 . </p><p>2 Chronicles 32:20 - 13:59 . </p><p>Psalm 148 - 17:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 5 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, the Lord God turned away the messengers of King Sennacherib of Assyria and his armies, sending his angel to strike down 185,000 in their camp. Sometime during those days of the Assyrian threat, Hezekiah became terminally ill. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It’s not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won’t end well. Isaiah tells Hezekiah that some of his descendants will be taken captive to Babylon, but that matter much to Hezekiah; he’s just glad it won’t happen during his lifetime.</p><p>Isaiah 38 - 1:10 . </p><p>Isaiah 39 - 6:29 . </p><p>2 Kings 20 - 8:52 . </p><p>2 Chronicles 32:20 - 13:59 . </p><p>Psalm 148 - 17:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 38-39, 2 Kings 20, 2 Chronicles 32:20-33, Psalm 148</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:02</itunes:duration>
      <itunes:summary>In our last episode, the Lord God turned away the messengers of King Sennacherib of Assyria and his armies, sending his angel to strike down 185,000 in their camp. Sometime during those days of the Assyrian threat, Hezekiah became terminally ill. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It’s not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won’t end well. Isaiah tells Hezekiah that some of his descendants will be taken captive to Babylon, but that matter much to Hezekiah; he’s just glad it won’t happen during his lifetime.</itunes:summary>
      <itunes:subtitle>In our last episode, the Lord God turned away the messengers of King Sennacherib of Assyria and his armies, sending his angel to strike down 185,000 in their camp. Sometime during those days of the Assyrian threat, Hezekiah became terminally ill. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It’s not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won’t end well. Isaiah tells Hezekiah that some of his descendants will be taken captive to Babylon, but that matter much to Hezekiah; he’s just glad it won’t happen during his lifetime.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Isaiah 37, 2 Kings 19, Psalm 147</title>
      <description><![CDATA[<p>The readings from today’s chapters are near perfect parallels, with only minor differentiations between them. After hearing the report about the royal messenger who insulted the Lord God and the people of Judah, Hezekiah immediately expresses a sense of mourning and loss by covering himself in sackcloth and ashes. He sends directly for Isaiah, who reports that the Lord will soon turn them around. After a second threat spoken from the Assyrian spokesman, Hezekiah heads to the temple and prays to God. Isaiah, who apparently is elsewhere, sends a message of hope from the Lord to Hezekiah, promising that Assyria will go back the way they came.</p><p>Isaiah 37 - 1:07 . </p><p>2 Kings 19 - 10:44 . </p><p>Psalm 147 - 19:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 4 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The readings from today’s chapters are near perfect parallels, with only minor differentiations between them. After hearing the report about the royal messenger who insulted the Lord God and the people of Judah, Hezekiah immediately expresses a sense of mourning and loss by covering himself in sackcloth and ashes. He sends directly for Isaiah, who reports that the Lord will soon turn them around. After a second threat spoken from the Assyrian spokesman, Hezekiah heads to the temple and prays to God. Isaiah, who apparently is elsewhere, sends a message of hope from the Lord to Hezekiah, promising that Assyria will go back the way they came.</p><p>Isaiah 37 - 1:07 . </p><p>2 Kings 19 - 10:44 . </p><p>Psalm 147 - 19:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 37, 2 Kings 19, Psalm 147</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:39</itunes:duration>
      <itunes:summary>The readings from today’s chapters are near perfect parallels, with only minor differentiations between them. After hearing the report about the royal messenger who insulted the Lord God and the people of Judah, Hezekiah immediately expresses a sense of mourning and loss by covering himself in sackcloth and ashes. He sends directly for Isaiah, who reports that the Lord will soon turn them around. After a second threat spoken from the Assyrian spokesman, Hezekiah heads to the temple and prays to God. Isaiah, who apparently is elsewhere, sends a message of hope from the Lord to Hezekiah, promising that Assyria will go back the way they came.</itunes:summary>
      <itunes:subtitle>The readings from today’s chapters are near perfect parallels, with only minor differentiations between them. After hearing the report about the royal messenger who insulted the Lord God and the people of Judah, Hezekiah immediately expresses a sense of mourning and loss by covering himself in sackcloth and ashes. He sends directly for Isaiah, who reports that the Lord will soon turn them around. After a second threat spoken from the Assyrian spokesman, Hezekiah heads to the temple and prays to God. Isaiah, who apparently is elsewhere, sends a message of hope from the Lord to Hezekiah, promising that Assyria will go back the way they came.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>168</itunes:episode>
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      <title>2 Chronicles 32:1-19, 2 Kings 18, Isaiah 36</title>
      <description><![CDATA[<p>Over the next few days we’ll be reading regularly from three books, 2 Chronicles, 2 Kings, and Isaiah, as we continue pursuing a fairly linear chronological reading of the Old Testament. At the point in the history of God’s people, Hezekiah is on the throne in Jerusalem and Isaiah is simultaneously prophesying in Judah. The kings of Assyria are knocking on the front door, taunting those in power. This not only includes the king and his officials, but God himself, whom they mock and equate to the gods of other nations. Today, you’ll hear the account of Sennacherib’s royal spokesman who seeks to insult, discourage and dishearten the men of Judah before their impending military confrontation.</p><p>2 Chronicles 32:1-19 - 1:09 . </p><p>2 Kings 18 - 5:29 . </p><p>Isaiah 36 - 14:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 3 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Over the next few days we’ll be reading regularly from three books, 2 Chronicles, 2 Kings, and Isaiah, as we continue pursuing a fairly linear chronological reading of the Old Testament. At the point in the history of God’s people, Hezekiah is on the throne in Jerusalem and Isaiah is simultaneously prophesying in Judah. The kings of Assyria are knocking on the front door, taunting those in power. This not only includes the king and his officials, but God himself, whom they mock and equate to the gods of other nations. Today, you’ll hear the account of Sennacherib’s royal spokesman who seeks to insult, discourage and dishearten the men of Judah before their impending military confrontation.</p><p>2 Chronicles 32:1-19 - 1:09 . </p><p>2 Kings 18 - 5:29 . </p><p>Isaiah 36 - 14:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 32:1-19, 2 Kings 18, Isaiah 36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:48</itunes:duration>
      <itunes:summary>Over the next few days we’ll be reading regularly from three books, 2 Chronicles, 2 Kings, and Isaiah, as we continue pursuing a fairly linear chronological reading of the Old Testament. At the point in the history of God’s people, Hezekiah is on the throne in Jerusalem and Isaiah is simultaneously prophesying in Judah. The kings of Assyria are knocking on the front door, taunting those in power. This not only includes the king and his officials, but God himself, whom they mock and equate to the gods of other nations. Today, you’ll hear the account of Sennacherib’s royal spokesman who seeks to insult, discourage and dishearten the men of Judah before their impending military confrontation.</itunes:summary>
      <itunes:subtitle>Over the next few days we’ll be reading regularly from three books, 2 Chronicles, 2 Kings, and Isaiah, as we continue pursuing a fairly linear chronological reading of the Old Testament. At the point in the history of God’s people, Hezekiah is on the throne in Jerusalem and Isaiah is simultaneously prophesying in Judah. The kings of Assyria are knocking on the front door, taunting those in power. This not only includes the king and his officials, but God himself, whom they mock and equate to the gods of other nations. Today, you’ll hear the account of Sennacherib’s royal spokesman who seeks to insult, discourage and dishearten the men of Judah before their impending military confrontation.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>167</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Chronicles 29-31, Psalm 146</title>
      <description><![CDATA[<p>Recall that in our timeline of Judah’s kings the most recent king was Ahaz, who proved to be the most evil in king in Judah’s history up until that time. He not only worshipped other gods, but sacrificed his children to them as an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 2 Sep 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Recall that in our timeline of Judah’s kings the most recent king was Ahaz, who proved to be the most evil in king in Judah’s history up until that time. He not only worshipped other gods, but sacrificed his children to them as an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 29-31, Psalm 146</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:19</itunes:duration>
      <itunes:summary>Recall that in our timeline of Judah’s kings the most recent king was Ahaz, who proved to be the most evil in king in Judah’s history up until that time. He not only worshipped other gods, but sacrificed his children to them as an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.</itunes:summary>
      <itunes:subtitle>Recall that in our timeline of Judah’s kings the most recent king was Ahaz, who proved to be the most evil in king in Judah’s history up until that time. He not only worshipped other gods, but sacrificed his children to them as an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.</itunes:subtitle>
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      <title>A brief personal update</title>
      <description><![CDATA[<p>patreon.com/commuterbible</p><p>fbccatl.com</p><p>youtube.com/@fbccatl</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Sat, 30 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>patreon.com/commuterbible</p><p>fbccatl.com</p><p>youtube.com/@fbccatl</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>A brief personal update</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:image href="https://image.simplecastcdn.com/images/6e5e603b-4032-42ff-ba6a-b4efd0ca4dcf/7c16724a-1b88-43c0-bb6a-c5aa0add5703/3000x3000/cbp-20update-20headshot.jpg?aid=rss_feed"/>
      <itunes:duration>00:00:59</itunes:duration>
      <itunes:summary>patreon.com/commuterbible
fbccatl.com
youtube.com/@fbccatl</itunes:summary>
      <itunes:subtitle>patreon.com/commuterbible
fbccatl.com
youtube.com/@fbccatl</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <title>Isaiah 31-35, Psalms 144-145</title>
      <description><![CDATA[<p>Israel has sought out the men of Egypt for help against their foes, but they have not sought the Lord their God. When God’s people turn back to him, Assyria will fall by the sword of the Lord. A righteous kingdom is announced where rulers will rule justly, the fool will no longer be called a noble, and the Spirit will be poured out on the people. Next, woe is pronounced on the destroyer who is never destroyed, which is likely a reference to Sennacherib. In an upcoming episode we’ll hear the account of his messengers mocking the God of Israel and taunting King Hezekiah. Finally, we’ll read a poetic prophecy that envisions Bozrah, the capital city of Edom, as a ghost town, totally abandoned by people and home only to wild animals. We’ll end with a prophecy about a Holy Way.</p><p>Isaiah 31 -  1:07 . </p><p>Isaiah 32 - 3:31 . </p><p>Isaiah 33 - 7:06 . </p><p>Isaiah 34 - 12:55 . </p><p>Isaiah 35 - 16:39 . </p><p>Psalm 144 - 18:57 . </p><p>Psalm 145 - 21:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 29 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Israel has sought out the men of Egypt for help against their foes, but they have not sought the Lord their God. When God’s people turn back to him, Assyria will fall by the sword of the Lord. A righteous kingdom is announced where rulers will rule justly, the fool will no longer be called a noble, and the Spirit will be poured out on the people. Next, woe is pronounced on the destroyer who is never destroyed, which is likely a reference to Sennacherib. In an upcoming episode we’ll hear the account of his messengers mocking the God of Israel and taunting King Hezekiah. Finally, we’ll read a poetic prophecy that envisions Bozrah, the capital city of Edom, as a ghost town, totally abandoned by people and home only to wild animals. We’ll end with a prophecy about a Holy Way.</p><p>Isaiah 31 -  1:07 . </p><p>Isaiah 32 - 3:31 . </p><p>Isaiah 33 - 7:06 . </p><p>Isaiah 34 - 12:55 . </p><p>Isaiah 35 - 16:39 . </p><p>Psalm 144 - 18:57 . </p><p>Psalm 145 - 21:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 31-35, Psalms 144-145</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:25</itunes:duration>
      <itunes:summary>Israel has sought out the men of Egypt for help against their foes, but they have not sought the Lord their God. When God’s people turn back to him, Assyria will fall by the sword of the Lord. A righteous kingdom is announced where rulers will rule justly, the fool will no longer be called a noble, and the Spirit will be poured out on the people. Next, woe is pronounced on the destroyer who is never destroyed, which is likely a reference to Sennacherib. In an upcoming episode we’ll hear the account of his messengers mocking the God of Israel and taunting King Hezekiah. Finally, we’ll read a poetic prophecy that envisions Bozrah, the capital city of Edom, as a ghost town, totally abandoned by people and home only to wild animals. We’ll end with a prophecy about a Holy Way.</itunes:summary>
      <itunes:subtitle>Israel has sought out the men of Egypt for help against their foes, but they have not sought the Lord their God. When God’s people turn back to him, Assyria will fall by the sword of the Lord. A righteous kingdom is announced where rulers will rule justly, the fool will no longer be called a noble, and the Spirit will be poured out on the people. Next, woe is pronounced on the destroyer who is never destroyed, which is likely a reference to Sennacherib. In an upcoming episode we’ll hear the account of his messengers mocking the God of Israel and taunting King Hezekiah. Finally, we’ll read a poetic prophecy that envisions Bozrah, the capital city of Edom, as a ghost town, totally abandoned by people and home only to wild animals. We’ll end with a prophecy about a Holy Way.</itunes:subtitle>
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      <itunes:episode>165</itunes:episode>
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      <title>Isaiah 28-30</title>
      <description><![CDATA[<p>After a brief excursion in the book of the prophet Hosea, we are back in the book of Isaiah. This episode begins with a proclamation of woe against Samaria, called Ephraim in this prophecy. Specifically, they are chastised for being drunk all the time, having no vision, clarity, or wisdom to give to others on behalf of the Lord. Shifting away from the northern kingdom of Israel, he then chastises Judah for making deals with Assyria, or “Death” as they are called poetically here. Jerusalem, referred to as “Ariel”, will be burned and destroyed, for they have refused to open their eyes to the Lord’s commands. Finally, Isaiah condemns Jerusalem’s alliance with Egypt, most likely a reference to King Hezekiah’s reign.</p><p>Isaiah 28 - 1:03 . </p><p>Isaiah 29 - 8:18 . </p><p>Isaiah 30 - 13:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 28 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After a brief excursion in the book of the prophet Hosea, we are back in the book of Isaiah. This episode begins with a proclamation of woe against Samaria, called Ephraim in this prophecy. Specifically, they are chastised for being drunk all the time, having no vision, clarity, or wisdom to give to others on behalf of the Lord. Shifting away from the northern kingdom of Israel, he then chastises Judah for making deals with Assyria, or “Death” as they are called poetically here. Jerusalem, referred to as “Ariel”, will be burned and destroyed, for they have refused to open their eyes to the Lord’s commands. Finally, Isaiah condemns Jerusalem’s alliance with Egypt, most likely a reference to King Hezekiah’s reign.</p><p>Isaiah 28 - 1:03 . </p><p>Isaiah 29 - 8:18 . </p><p>Isaiah 30 - 13:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 28-30</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:32</itunes:duration>
      <itunes:summary>After a brief excursion in the book of the prophet Hosea, we are back in the book of Isaiah. This episode begins with a proclamation of woe against Samaria, called Ephraim in this prophecy. Specifically, they are chastised for being drunk all the time, having no vision, clarity, or wisdom to give to others on behalf of the Lord. Shifting away from the northern kingdom of Israel, he then chastises Judah for making deals with Assyria, or “Death” as they are called poetically here. Jerusalem, referred to as “Ariel”, will be burned and destroyed, for they have refused to open their eyes to the Lord’s commands. Finally, Isaiah condemns Jerusalem’s alliance with Egypt, most likely a reference to King Hezekiah’s reign.</itunes:summary>
      <itunes:subtitle>After a brief excursion in the book of the prophet Hosea, we are back in the book of Isaiah. This episode begins with a proclamation of woe against Samaria, called Ephraim in this prophecy. Specifically, they are chastised for being drunk all the time, having no vision, clarity, or wisdom to give to others on behalf of the Lord. Shifting away from the northern kingdom of Israel, he then chastises Judah for making deals with Assyria, or “Death” as they are called poetically here. Jerusalem, referred to as “Ariel”, will be burned and destroyed, for they have refused to open their eyes to the Lord’s commands. Finally, Isaiah condemns Jerusalem’s alliance with Egypt, most likely a reference to King Hezekiah’s reign.</itunes:subtitle>
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      <title>Hosea 10-14, Psalm 143</title>
      <description><![CDATA[<p>Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them in order to love other gods. Therefore, in accordance with curses of the covenant he made with them at Sinai and for the sake of His holy name, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children and laments the calamity that will come upon them. With this love in mind, He promises that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God’s people will turn back to Him, they will flourish once again.</p><p>Hosea 10 - 1:04 . </p><p>Hosea 11 - 4:37 . </p><p>Hosea 12 - 8:13 . </p><p>Hosea 13 - 10:32 . </p><p>Hosea 14 - 13:42 . </p><p>Psalm 143 - 15:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 27 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them in order to love other gods. Therefore, in accordance with curses of the covenant he made with them at Sinai and for the sake of His holy name, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children and laments the calamity that will come upon them. With this love in mind, He promises that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God’s people will turn back to Him, they will flourish once again.</p><p>Hosea 10 - 1:04 . </p><p>Hosea 11 - 4:37 . </p><p>Hosea 12 - 8:13 . </p><p>Hosea 13 - 10:32 . </p><p>Hosea 14 - 13:42 . </p><p>Psalm 143 - 15:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hosea 10-14, Psalm 143</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:39</itunes:duration>
      <itunes:summary>Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them in order to love other gods. Therefore, in accordance with curses of the covenant he made with them at Sinai and for the sake of His holy name, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children and laments the calamity that will come upon them. With this love in mind, He promises that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God’s people will turn back to Him, they will flourish once again.</itunes:summary>
      <itunes:subtitle>Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them in order to love other gods. Therefore, in accordance with curses of the covenant he made with them at Sinai and for the sake of His holy name, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children and laments the calamity that will come upon them. With this love in mind, He promises that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God’s people will turn back to Him, they will flourish once again.</itunes:subtitle>
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      <title>Hosea 6-9, Psalm 140</title>
      <description><![CDATA[<p>Hosea continues to prophesy against the house of Israel which often referred to as “Ephraim” in today’s text. Our passage begins with Hosea calling for repentance, knowing that the Lord forgives. The Lord laments that Israel’s love is fleeting like the morning mist, for they are not faithful to the Lord. Instead, they are promiscuous, going after foreign gods through pagan rituals involving threshing floors or self-mutilation. Because of this, the glory of the Lord God will leave them and they will be taken captive into Assyria and into Egypt. Their leaders will fall by the sword because of their rebellion against the Lord’s covenant.</p><p>Hosea 6 - 1:03 . </p><p>Hosea 7 - 2:58 . </p><p>Hosea 8 - 7:16 . </p><p>Hosea 9 - 10:03 . </p><p>Psalm 142 - 14:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 26 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Hosea continues to prophesy against the house of Israel which often referred to as “Ephraim” in today’s text. Our passage begins with Hosea calling for repentance, knowing that the Lord forgives. The Lord laments that Israel’s love is fleeting like the morning mist, for they are not faithful to the Lord. Instead, they are promiscuous, going after foreign gods through pagan rituals involving threshing floors or self-mutilation. Because of this, the glory of the Lord God will leave them and they will be taken captive into Assyria and into Egypt. Their leaders will fall by the sword because of their rebellion against the Lord’s covenant.</p><p>Hosea 6 - 1:03 . </p><p>Hosea 7 - 2:58 . </p><p>Hosea 8 - 7:16 . </p><p>Hosea 9 - 10:03 . </p><p>Psalm 142 - 14:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hosea 6-9, Psalm 140</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:15:57</itunes:duration>
      <itunes:summary>Hosea continues to prophesy against the house of Israel which often referred to as “Ephraim” in today’s text. Our passage begins with Hosea calling for repentance, knowing that the Lord forgives. The Lord laments that Israel’s love is fleeting like the morning mist, for they are not faithful to the Lord. Instead, they are promiscuous, going after foreign gods through pagan rituals involving threshing floors or self-mutilation. Because of this, the glory of the Lord God will leave them and they will be taken captive into Assyria and into Egypt. Their leaders will fall by the sword because of their rebellion against the Lord’s covenant.</itunes:summary>
      <itunes:subtitle>Hosea continues to prophesy against the house of Israel which often referred to as “Ephraim” in today’s text. Our passage begins with Hosea calling for repentance, knowing that the Lord forgives. The Lord laments that Israel’s love is fleeting like the morning mist, for they are not faithful to the Lord. Instead, they are promiscuous, going after foreign gods through pagan rituals involving threshing floors or self-mutilation. Because of this, the glory of the Lord God will leave them and they will be taken captive into Assyria and into Egypt. Their leaders will fall by the sword because of their rebellion against the Lord’s covenant.</itunes:subtitle>
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      <title>Hosea 1-5, Psalm 141</title>
      <description><![CDATA[<p>Hosea was a contemporary of Amos whose ministry of prophecy lasted around 40 years, beginning during the reign of King Jeroboam II and ending during Hezekiah’s reign, who Judah’s next king in our chronological reading. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea’s pursuit of his unfaithful wife serves a parallel to God’s pursuit of unfaithful Israel, who loves foreign gods and decadent foods like raisin cakes more than the God of Israel.</p><p>Hosea 1 - 1:08 . </p><p>Hosea 2 - 3:30 . </p><p>Hosea 3 - 9:17 . </p><p>Hosea 4 - 10:13 . </p><p>Hosea 5 - 13:46 . </p><p>Psalm 141 - 16:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 25 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Hosea was a contemporary of Amos whose ministry of prophecy lasted around 40 years, beginning during the reign of King Jeroboam II and ending during Hezekiah’s reign, who Judah’s next king in our chronological reading. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea’s pursuit of his unfaithful wife serves a parallel to God’s pursuit of unfaithful Israel, who loves foreign gods and decadent foods like raisin cakes more than the God of Israel.</p><p>Hosea 1 - 1:08 . </p><p>Hosea 2 - 3:30 . </p><p>Hosea 3 - 9:17 . </p><p>Hosea 4 - 10:13 . </p><p>Hosea 5 - 13:46 . </p><p>Psalm 141 - 16:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hosea 1-5, Psalm 141</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:11</itunes:duration>
      <itunes:summary>Hosea was a contemporary of Amos whose ministry of prophecy lasted around 40 years, beginning during the reign of King Jeroboam II and ending during Hezekiah’s reign, who Judah’s next king in our chronological reading. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea’s pursuit of his unfaithful wife serves a parallel to God’s pursuit of unfaithful Israel, who loves foreign gods and decadent foods like raisin cakes more than the God of Israel.</itunes:summary>
      <itunes:subtitle>Hosea was a contemporary of Amos whose ministry of prophecy lasted around 40 years, beginning during the reign of King Jeroboam II and ending during Hezekiah’s reign, who Judah’s next king in our chronological reading. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea’s pursuit of his unfaithful wife serves a parallel to God’s pursuit of unfaithful Israel, who loves foreign gods and decadent foods like raisin cakes more than the God of Israel.</itunes:subtitle>
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      <itunes:episode>161</itunes:episode>
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      <title>Isaiah 23-27, Psalm 140</title>
      <description><![CDATA[<p>We begin with a pronouncement against Tyre, an island city that served as profitable port which traded in luxurious goods. Tyre established a trading colony called Tarshish (thought to be in modern-day Spain) which boasted impressive ships. Assyria attempted to take Tyre a number of times, but it was Nebuchadnezzar who first infiltrated the island city, followed by Alexander the Great who destroyed it. The following chapters in this episode concern God’s judgment of the whole earth, a judgment brought about by the sin of mankind. Though celebration will come to an end for a time, God will eventually prepare a feast for the peoples of earth and death will be destroyed forever. Keep your ears open for messages of resurrection as we read.</p><p>Isaiah 23 - 1:03 . </p><p>Isaiah 24 - 4:30 . </p><p>Isaiah 25 - 9:16 . </p><p>Isaiah 26 - 11:58 . </p><p>Isaiah 27 - 16:00 . </p><p>Psalm 140 - 19:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 22 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We begin with a pronouncement against Tyre, an island city that served as profitable port which traded in luxurious goods. Tyre established a trading colony called Tarshish (thought to be in modern-day Spain) which boasted impressive ships. Assyria attempted to take Tyre a number of times, but it was Nebuchadnezzar who first infiltrated the island city, followed by Alexander the Great who destroyed it. The following chapters in this episode concern God’s judgment of the whole earth, a judgment brought about by the sin of mankind. Though celebration will come to an end for a time, God will eventually prepare a feast for the peoples of earth and death will be destroyed forever. Keep your ears open for messages of resurrection as we read.</p><p>Isaiah 23 - 1:03 . </p><p>Isaiah 24 - 4:30 . </p><p>Isaiah 25 - 9:16 . </p><p>Isaiah 26 - 11:58 . </p><p>Isaiah 27 - 16:00 . </p><p>Psalm 140 - 19:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 23-27, Psalm 140</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:44</itunes:duration>
      <itunes:summary>We begin with a pronouncement against Tyre, an island city that served as profitable port which traded in luxurious goods. Tyre established a trading colony called Tarshish (thought to be in modern-day Spain) which boasted impressive ships. Assyria attempted to take Tyre a number of times, but it was Nebuchadnezzar who first infiltrated the island city, followed by Alexander the Great who destroyed it. The following chapters in this episode concern God’s judgment of the whole earth, a judgment brought about by the sin of mankind. Though celebration will come to an end for a time, God will eventually prepare a feast for the peoples of earth and death will be destroyed forever. Keep your ears open for messages of resurrection as we read.</itunes:summary>
      <itunes:subtitle>We begin with a pronouncement against Tyre, an island city that served as profitable port which traded in luxurious goods. Tyre established a trading colony called Tarshish (thought to be in modern-day Spain) which boasted impressive ships. Assyria attempted to take Tyre a number of times, but it was Nebuchadnezzar who first infiltrated the island city, followed by Alexander the Great who destroyed it. The following chapters in this episode concern God’s judgment of the whole earth, a judgment brought about by the sin of mankind. Though celebration will come to an end for a time, God will eventually prepare a feast for the peoples of earth and death will be destroyed forever. Keep your ears open for messages of resurrection as we read.</itunes:subtitle>
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      <itunes:episode>160</itunes:episode>
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      <title>Isaiah 18-22, Psalm 139</title>
      <description><![CDATA[<p>Today’s reading includes pronouncements against the nations of Cush (which we now call Ethiopia) and Egypt. The Cushites will be judged by the Lord and left for dead, but after this judgment they will bring tribute to the Lord of Armies at Mount Zion. Egypt will be judged by God through a civil war, and neither idols, nor spiritists, nor wise men will save them from the Lord’s hand. One day in the future, however, some Egyptians would worship the God of Israel, a dramatic turn of events given that Egypt had always been superior in military might with deep cultural ties to it’s own gods. Pronouncements on other cities and nations follow, including Babylon, Dumah, Arabia, Jerusalem (called the Valley of Vision, here) and Shebna.</p><p>Isaiah 18 - 1:03 . </p><p>Isaiah 19 - 2:53 . </p><p>Isaiah 20 - 7:50 . </p><p>Isaiah 21 - 10:03 . </p><p>Isaiah 22 - 13:17 . </p><p>Psalm 139 - 18:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 21 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s reading includes pronouncements against the nations of Cush (which we now call Ethiopia) and Egypt. The Cushites will be judged by the Lord and left for dead, but after this judgment they will bring tribute to the Lord of Armies at Mount Zion. Egypt will be judged by God through a civil war, and neither idols, nor spiritists, nor wise men will save them from the Lord’s hand. One day in the future, however, some Egyptians would worship the God of Israel, a dramatic turn of events given that Egypt had always been superior in military might with deep cultural ties to it’s own gods. Pronouncements on other cities and nations follow, including Babylon, Dumah, Arabia, Jerusalem (called the Valley of Vision, here) and Shebna.</p><p>Isaiah 18 - 1:03 . </p><p>Isaiah 19 - 2:53 . </p><p>Isaiah 20 - 7:50 . </p><p>Isaiah 21 - 10:03 . </p><p>Isaiah 22 - 13:17 . </p><p>Psalm 139 - 18:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 18-22, Psalm 139</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:27</itunes:duration>
      <itunes:summary>Today’s reading includes pronouncements against the nations of Cush (which we now call Ethiopia) and Egypt. The Cushites will be judged by the Lord and left for dead, but after this judgment they will bring tribute to the Lord of Armies at Mount Zion. Egypt will be judged by God through a civil war, and neither idols, nor spiritists, nor wise men will save them from the Lord’s hand. One day in the future, however, some Egyptians would worship the God of Israel, a dramatic turn of events given that Egypt had always been superior in military might with deep cultural ties to it’s own gods. Pronouncements on other cities and nations follow, including Babylon, Dumah, Arabia, Jerusalem (called the Valley of Vision, here) and Shebna.</itunes:summary>
      <itunes:subtitle>Today’s reading includes pronouncements against the nations of Cush (which we now call Ethiopia) and Egypt. The Cushites will be judged by the Lord and left for dead, but after this judgment they will bring tribute to the Lord of Armies at Mount Zion. Egypt will be judged by God through a civil war, and neither idols, nor spiritists, nor wise men will save them from the Lord’s hand. One day in the future, however, some Egyptians would worship the God of Israel, a dramatic turn of events given that Egypt had always been superior in military might with deep cultural ties to it’s own gods. Pronouncements on other cities and nations follow, including Babylon, Dumah, Arabia, Jerusalem (called the Valley of Vision, here) and Shebna.</itunes:subtitle>
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      <title>Isaiah 13-17, Psalm 138</title>
      <description><![CDATA[<p>We are back in the book of Isaiah, and as you’ll hear the prophet himself mention, we are in the time period surrounding the death of Ahaz, that wicked king of Judah who not only created an idolatrous altar and set it up adjacent to the altar of God, but who sacrificed his own children to the gods of foreign nations. We begin with a pronouncement against Babylon, which contains assertions that they are God’s chosen weapon of wrath against his disobedient people, AND that they will become desolate for their actions. Israel will return to the land and the king of Babylon will fall. Pronouncements against Philistia, Moab, and Damascus follow, and we’ll conclude with a prophecy of judgment against Israel.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 20 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We are back in the book of Isaiah, and as you’ll hear the prophet himself mention, we are in the time period surrounding the death of Ahaz, that wicked king of Judah who not only created an idolatrous altar and set it up adjacent to the altar of God, but who sacrificed his own children to the gods of foreign nations. We begin with a pronouncement against Babylon, which contains assertions that they are God’s chosen weapon of wrath against his disobedient people, AND that they will become desolate for their actions. Israel will return to the land and the king of Babylon will fall. Pronouncements against Philistia, Moab, and Damascus follow, and we’ll conclude with a prophecy of judgment against Israel.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 13-17, Psalm 138</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:46</itunes:duration>
      <itunes:summary>We are back in the book of Isaiah, and as you’ll hear the prophet himself mention, we are in the time period surrounding the death of Ahaz, that wicked king of Judah who not only created an idolatrous altar and set it up adjacent to the altar of God, but who sacrificed his own children to the gods of foreign nations. We begin with a pronouncement against Babylon, which contains assertions that they are God’s chosen weapon of wrath against his disobedient people, AND that they will become desolate for their actions. Israel will return to the land and the king of Babylon will fall. Pronouncements against Philistia, Moab, and Damascus follow, and we’ll conclude with a prophecy of judgment against Israel.</itunes:summary>
      <itunes:subtitle>We are back in the book of Isaiah, and as you’ll hear the prophet himself mention, we are in the time period surrounding the death of Ahaz, that wicked king of Judah who not only created an idolatrous altar and set it up adjacent to the altar of God, but who sacrificed his own children to the gods of foreign nations. We begin with a pronouncement against Babylon, which contains assertions that they are God’s chosen weapon of wrath against his disobedient people, AND that they will become desolate for their actions. Israel will return to the land and the king of Babylon will fall. Pronouncements against Philistia, Moab, and Damascus follow, and we’ll conclude with a prophecy of judgment against Israel.</itunes:subtitle>
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      <title>2 Chronicles 28, 2 Kings 16-17</title>
      <description><![CDATA[<p>We have completed the prophet Micah and we’re moving back into the historical narrative to cover Judah’s King Ahaz, a notably evil and idolatrous king who went so far as to even sacrifice his own children to foreign gods. After seeing an impressive altar in another nation, he has Uriah (one the priests of the Lord) build a replica of it. Rather than doing everything that the Lord has commanded Uriah to do, Scripture notes that “Uriah did everything King Ahaz commanded.” Finally, 2 Kings records the fall of Israel when King Shalmaneser of Assyria captures the capital city of Samaria. Why would God allow that to happen? Our reading from chapter 17 gives us a lengthy explanation.</p><p>2 Chronicles 28 - 1:05 . </p><p>2 Kings 16 - 7:10 . </p><p>2 Kings 17 - 12:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 19 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We have completed the prophet Micah and we’re moving back into the historical narrative to cover Judah’s King Ahaz, a notably evil and idolatrous king who went so far as to even sacrifice his own children to foreign gods. After seeing an impressive altar in another nation, he has Uriah (one the priests of the Lord) build a replica of it. Rather than doing everything that the Lord has commanded Uriah to do, Scripture notes that “Uriah did everything King Ahaz commanded.” Finally, 2 Kings records the fall of Israel when King Shalmaneser of Assyria captures the capital city of Samaria. Why would God allow that to happen? Our reading from chapter 17 gives us a lengthy explanation.</p><p>2 Chronicles 28 - 1:05 . </p><p>2 Kings 16 - 7:10 . </p><p>2 Kings 17 - 12:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 28, 2 Kings 16-17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:55</itunes:duration>
      <itunes:summary>We have completed the prophet Micah and we’re moving back into the historical narrative to cover Judah’s King Ahaz, a notably evil and idolatrous king who went so far as to even sacrifice his own children to foreign gods. After seeing an impressive altar in another nation, he has Uriah (one the priests of the Lord) build a replica of it. Rather than doing everything that the Lord has commanded Uriah to do, Scripture notes that “Uriah did everything King Ahaz commanded.” Finally, 2 Kings records the fall of Israel when King Shalmaneser of Assyria captures the capital city of Samaria. Why would God allow that to happen? Our reading from chapter 17 gives us a lengthy explanation.</itunes:summary>
      <itunes:subtitle>We have completed the prophet Micah and we’re moving back into the historical narrative to cover Judah’s King Ahaz, a notably evil and idolatrous king who went so far as to even sacrifice his own children to foreign gods. After seeing an impressive altar in another nation, he has Uriah (one the priests of the Lord) build a replica of it. Rather than doing everything that the Lord has commanded Uriah to do, Scripture notes that “Uriah did everything King Ahaz commanded.” Finally, 2 Kings records the fall of Israel when King Shalmaneser of Assyria captures the capital city of Samaria. Why would God allow that to happen? Our reading from chapter 17 gives us a lengthy explanation.</itunes:subtitle>
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      <title>Micah 5-7, Psalms 136-137</title>
      <description><![CDATA[<p>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</p><p>Micah 5 - 1:06 . </p><p>Micah 6 - 4:11 . </p><p>Micah 7 - 8:46 . </p><p>Psalm 135 - 13:50 . </p><p>Psalm 136 - 16:29 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 18 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</p><p>Micah 5 - 1:06 . </p><p>Micah 6 - 4:11 . </p><p>Micah 7 - 8:46 . </p><p>Psalm 135 - 13:50 . </p><p>Psalm 136 - 16:29 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Micah 5-7, Psalms 136-137</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:37</itunes:duration>
      <itunes:summary>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</itunes:summary>
      <itunes:subtitle>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Micah 1-4, Psalms 134-135</title>
      <description><![CDATA[<p>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </p><p>Micah 1 - 1:06 . </p><p>Micah 2 - 4:27 . </p><p>Micah 3 - 8:20 . </p><p>Micah 4 - 10:58 . </p><p>Psalm 134 - 14:35 . </p><p>Psalm 135 - 15:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 15 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </p><p>Micah 1 - 1:06 . </p><p>Micah 2 - 4:27 . </p><p>Micah 3 - 8:20 . </p><p>Micah 4 - 10:58 . </p><p>Psalm 134 - 14:35 . </p><p>Psalm 135 - 15:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Micah 1-4, Psalms 134-135</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:18</itunes:duration>
      <itunes:summary>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </itunes:summary>
      <itunes:subtitle>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </itunes:subtitle>
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      <itunes:episode>155</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Chronicles 27, Isaiah 9-12, Psalm 133</title>
      <description><![CDATA[<p>We begin today’s reading with a brief historical account from the book of 2 Chronicles covering the reign of Uzziah’s son, King Jotham of Judah, before jumping back into Isaiah. Isaiah chapter 9 begins a prophecy about the birth of the Prince of Peace, a passage that many of us read in our church services during Advent or Christmas. In stark contrast, Isaiah moves on to consider the coming of Assyria, the instrument of God’s wrath against his people. Remember that earlier in our reading plan, God’s covenant at Mount Sinai with the people of Israel came with abundant blessings through obedience, or with dreadful curses for ignoring God’s statutes. In chapter 11, Isaiah prophesies of a shoot that will grow from the stump of Jesse, pointing both to the judgment of God against Israel and a Messianic promise. </p><p>2 Chronicles 27 - 1:06 . </p><p>Isaiah 9 - 2:55 . </p><p>Isaiah 10 - 7:44 . </p><p>Isaiah 11 - 15:05 . </p><p>Isaiah 12 - 18:34 . </p><p>Psalm 133 - 19:58 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 14 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We begin today’s reading with a brief historical account from the book of 2 Chronicles covering the reign of Uzziah’s son, King Jotham of Judah, before jumping back into Isaiah. Isaiah chapter 9 begins a prophecy about the birth of the Prince of Peace, a passage that many of us read in our church services during Advent or Christmas. In stark contrast, Isaiah moves on to consider the coming of Assyria, the instrument of God’s wrath against his people. Remember that earlier in our reading plan, God’s covenant at Mount Sinai with the people of Israel came with abundant blessings through obedience, or with dreadful curses for ignoring God’s statutes. In chapter 11, Isaiah prophesies of a shoot that will grow from the stump of Jesse, pointing both to the judgment of God against Israel and a Messianic promise. </p><p>2 Chronicles 27 - 1:06 . </p><p>Isaiah 9 - 2:55 . </p><p>Isaiah 10 - 7:44 . </p><p>Isaiah 11 - 15:05 . </p><p>Isaiah 12 - 18:34 . </p><p>Psalm 133 - 19:58 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 27, Isaiah 9-12, Psalm 133</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:23</itunes:duration>
      <itunes:summary>We begin today’s reading with a brief historical account from the book of 2 Chronicles covering the reign of Uzziah’s son, King Jotham of Judah, before jumping back into Isaiah. Isaiah chapter 9 begins a prophecy about the birth of the Prince of Peace, a passage that many of us read in our church services during Advent or Christmas. In stark contrast, Isaiah moves on to consider the coming of Assyria, the instrument of God’s wrath against his people. Remember that earlier in our reading plan, God’s covenant at Mount Sinai with the people of Israel came with abundant blessings through obedience, or with dreadful curses for ignoring God’s statutes. In chapter 11, Isaiah prophesies of a shoot that will grow from the stump of Jesse, pointing both to the judgment of God against Israel and a Messianic promise. </itunes:summary>
      <itunes:subtitle>We begin today’s reading with a brief historical account from the book of 2 Chronicles covering the reign of Uzziah’s son, King Jotham of Judah, before jumping back into Isaiah. Isaiah chapter 9 begins a prophecy about the birth of the Prince of Peace, a passage that many of us read in our church services during Advent or Christmas. In stark contrast, Isaiah moves on to consider the coming of Assyria, the instrument of God’s wrath against his people. Remember that earlier in our reading plan, God’s covenant at Mount Sinai with the people of Israel came with abundant blessings through obedience, or with dreadful curses for ignoring God’s statutes. In chapter 11, Isaiah prophesies of a shoot that will grow from the stump of Jesse, pointing both to the judgment of God against Israel and a Messianic promise. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Amos 6-9, Psalms 131-132</title>
      <description><![CDATA[<p>Recall from our last episode that Amos is a blue collar guy who was sent from Judah to prophesy against Israel. During a time of wealth, the rich had grown greedy, proud, and complacent, assuming that no harm could befall them. In their pride, they failed to consider the Lord, righteous conduct, or just dealings, opting instead to oppress those of lower status and lounge in luxury. Through Amos, the Lord calls Israel to live a life of justice and righteousness, but because they are hard of heart, the Lord’s justice will pour out from upon those who have profaned God’s holy name.</p><p>Amos 6 - 1:06 . </p><p>Amos 7 - 3:58 . </p><p>Amos 8 - 8:19 . </p><p>Amos 9 - 11:08 . </p><p>Psalm 131 - 14:51 . </p><p>Psalm 132 - 15:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 13 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Recall from our last episode that Amos is a blue collar guy who was sent from Judah to prophesy against Israel. During a time of wealth, the rich had grown greedy, proud, and complacent, assuming that no harm could befall them. In their pride, they failed to consider the Lord, righteous conduct, or just dealings, opting instead to oppress those of lower status and lounge in luxury. Through Amos, the Lord calls Israel to live a life of justice and righteousness, but because they are hard of heart, the Lord’s justice will pour out from upon those who have profaned God’s holy name.</p><p>Amos 6 - 1:06 . </p><p>Amos 7 - 3:58 . </p><p>Amos 8 - 8:19 . </p><p>Amos 9 - 11:08 . </p><p>Psalm 131 - 14:51 . </p><p>Psalm 132 - 15:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Amos 6-9, Psalms 131-132</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:30</itunes:duration>
      <itunes:summary>Recall from our last episode that Amos is a blue collar guy who was sent from Judah to prophesy against Israel. During a time of wealth, the rich had grown greedy, proud, and complacent, assuming that no harm could befall them. In their pride, they failed to consider the Lord, righteous conduct, or just dealings, opting instead to oppress those of lower status and lounge in luxury. Through Amos, the Lord calls Israel to live a life of justice and righteousness, but because they are hard of heart, the Lord’s justice will pour out from upon those who have profaned God’s holy name.</itunes:summary>
      <itunes:subtitle>Recall from our last episode that Amos is a blue collar guy who was sent from Judah to prophesy against Israel. During a time of wealth, the rich had grown greedy, proud, and complacent, assuming that no harm could befall them. In their pride, they failed to consider the Lord, righteous conduct, or just dealings, opting instead to oppress those of lower status and lounge in luxury. Through Amos, the Lord calls Israel to live a life of justice and righteousness, but because they are hard of heart, the Lord’s justice will pour out from upon those who have profaned God’s holy name.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Amos 1-5, Psalm 130</title>
      <description><![CDATA[<p>Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes.</p><p>Amos 1 - 1:03 . </p><p>Amos 2 - 4:11 . </p><p>Amos 3 - 7:21 . </p><p>Amos 4 - 11:09 . </p><p>Amos 5 - 14:07 . </p><p>Psalm 130 - 19:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 12 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes.</p><p>Amos 1 - 1:03 . </p><p>Amos 2 - 4:11 . </p><p>Amos 3 - 7:21 . </p><p>Amos 4 - 11:09 . </p><p>Amos 5 - 14:07 . </p><p>Psalm 130 - 19:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Amos 1-5, Psalm 130</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:03</itunes:duration>
      <itunes:summary>Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes.</itunes:summary>
      <itunes:subtitle>Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes.</itunes:subtitle>
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      <title>Isaiah 6-8, Psalms 128-129</title>
      <description><![CDATA[<p>The signs, visions, and prophecies included into today’s reading span from the death of King Uzziah into the beginning of Ahaz’s reign, who continues the lineage of Davidic kings. In chapter 6 we get an awe-inspiring sneak peek into the throne room of God. Isaiah senses that he is unfit to be in God’s presence, but an angel approaches to cleanse him in a unique way. After this, the Lord God commissions Isaiah to be his messenger. In chapter 7, Isaiah prophesies to King Ahaz of a virgin who conceive and give birth to a son and name him Immanuel. This prophecy had an immediate fulfillment, as a statement about the amount of time which would pass between then and the invasion of the Assyrian king, but it has it’s ultimate fulfillment in the birth of Christ.</p><p>Isaiah 6 - 1:06 . </p><p>Isaiah 7 - 4:16 . </p><p>Isaiah 8 - 9:44 . </p><p>Psalm 128 - 14:10 . </p><p>Psalm 129 - 15:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 11 Aug 2025 12:25:04 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The signs, visions, and prophecies included into today’s reading span from the death of King Uzziah into the beginning of Ahaz’s reign, who continues the lineage of Davidic kings. In chapter 6 we get an awe-inspiring sneak peek into the throne room of God. Isaiah senses that he is unfit to be in God’s presence, but an angel approaches to cleanse him in a unique way. After this, the Lord God commissions Isaiah to be his messenger. In chapter 7, Isaiah prophesies to King Ahaz of a virgin who conceive and give birth to a son and name him Immanuel. This prophecy had an immediate fulfillment, as a statement about the amount of time which would pass between then and the invasion of the Assyrian king, but it has it’s ultimate fulfillment in the birth of Christ.</p><p>Isaiah 6 - 1:06 . </p><p>Isaiah 7 - 4:16 . </p><p>Isaiah 8 - 9:44 . </p><p>Psalm 128 - 14:10 . </p><p>Psalm 129 - 15:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 6-8, Psalms 128-129</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:16:46</itunes:duration>
      <itunes:summary>The signs, visions, and prophecies included into today’s reading span from the death of King Uzziah into the beginning of Ahaz’s reign, who continues the lineage of Davidic kings. In chapter 6 we get an awe-inspiring sneak peek into the throne room of God. Isaiah senses that he is unfit to be in God’s presence, but an angel approaches to cleanse him in a unique way. After this, the Lord God commissions Isaiah to be his messenger. In chapter 7, Isaiah prophesies to King Ahaz of a virgin who conceive and give birth to a son and name him Immanuel. This prophecy had an immediate fulfillment, as a statement about the amount of time which would pass between then and the invasion of the Assyrian king, but it has it’s ultimate fulfillment in the birth of Christ.</itunes:summary>
      <itunes:subtitle>The signs, visions, and prophecies included into today’s reading span from the death of King Uzziah into the beginning of Ahaz’s reign, who continues the lineage of Davidic kings. In chapter 6 we get an awe-inspiring sneak peek into the throne room of God. Isaiah senses that he is unfit to be in God’s presence, but an angel approaches to cleanse him in a unique way. After this, the Lord God commissions Isaiah to be his messenger. In chapter 7, Isaiah prophesies to King Ahaz of a virgin who conceive and give birth to a son and name him Immanuel. This prophecy had an immediate fulfillment, as a statement about the amount of time which would pass between then and the invasion of the Assyrian king, but it has it’s ultimate fulfillment in the birth of Christ.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:season>5</itunes:season>
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    <item>
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      <title>Isaiah 3-5, Psalms 126-127</title>
      <description><![CDATA[<p>Judah has made the mistake of trusting in the armies of men, rather than trusting in God. As such is the case, the Lord God of armies will be removing every kind of security from Judah, which includes some securities which would be considered blessings from God, and some securities which would have been sinful and earthly. The righteous will eat the fruit of their labor, but the wick will only harvest judgment. Even in this bleak forecast, the Lord proclaims that those who survive will see the beautiful and glorious Branch of the Lord. Later, Isaiah writes a song about a vineyard that yields worthless grapes as a parallel to Jerusalem and Judah. </p><p>Isaiah 3 - 1:05 . </p><p>Isaiah 4 - 5:14 . </p><p>Isaiah 5 - 7:21 . </p><p>Psalm 126 - 14:02 . </p><p>Psalm 127 - 15:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 8 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Judah has made the mistake of trusting in the armies of men, rather than trusting in God. As such is the case, the Lord God of armies will be removing every kind of security from Judah, which includes some securities which would be considered blessings from God, and some securities which would have been sinful and earthly. The righteous will eat the fruit of their labor, but the wick will only harvest judgment. Even in this bleak forecast, the Lord proclaims that those who survive will see the beautiful and glorious Branch of the Lord. Later, Isaiah writes a song about a vineyard that yields worthless grapes as a parallel to Jerusalem and Judah. </p><p>Isaiah 3 - 1:05 . </p><p>Isaiah 4 - 5:14 . </p><p>Isaiah 5 - 7:21 . </p><p>Psalm 126 - 14:02 . </p><p>Psalm 127 - 15:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 3-5, Psalms 126-127</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:16:40</itunes:duration>
      <itunes:summary>Judah has made the mistake of trusting in the armies of men, rather than trusting in God. As such is the case, the Lord God of armies will be removing every kind of security from Judah, which includes some securities which would be considered blessings from God, and some securities which would have been sinful and earthly. The righteous will eat the fruit of their labor, but the wick will only harvest judgment. Even in this bleak forecast, the Lord proclaims that those who survive will see the beautiful and glorious Branch of the Lord. Later, Isaiah writes a song about a vineyard that yields worthless grapes as a parallel to Jerusalem and Judah. </itunes:summary>
      <itunes:subtitle>Judah has made the mistake of trusting in the armies of men, rather than trusting in God. As such is the case, the Lord God of armies will be removing every kind of security from Judah, which includes some securities which would be considered blessings from God, and some securities which would have been sinful and earthly. The righteous will eat the fruit of their labor, but the wick will only harvest judgment. Even in this bleak forecast, the Lord proclaims that those who survive will see the beautiful and glorious Branch of the Lord. Later, Isaiah writes a song about a vineyard that yields worthless grapes as a parallel to Jerusalem and Judah. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Chronicles 26, Isaiah 1-2, Psalms 124-125</title>
      <description><![CDATA[<p>So far in our chronological reading we’ve read two of the minor prophets, those being Obadiah and Jonah, and in today’s episode we’ll begin to read from our first major prophet, the prophet Isaiah. If you’re familiar with the overall arch of Israel, Judah, and the prophets, you know that there were prophets before, during, and after the exile to Babylon. Starting with this episode, the majority of our reading for the rest of the year will be from the major and minor prophets with sections from history books interspersed as history moves along. Today we’ll learn about King Uzziah of Judah from 2 Chronicles, where we are also briefly introduced to Isaiah before proceeding to the first two chapters of that book.</p><p>2 Chronicles 26 - 1:06 . </p><p>Isaiah 1 - 8:07 . </p><p>Isaiah 2 - 15:16 . </p><p>Psalm 124 - 19:34 . </p><p>Psalm 125 - 20:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 7 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>So far in our chronological reading we’ve read two of the minor prophets, those being Obadiah and Jonah, and in today’s episode we’ll begin to read from our first major prophet, the prophet Isaiah. If you’re familiar with the overall arch of Israel, Judah, and the prophets, you know that there were prophets before, during, and after the exile to Babylon. Starting with this episode, the majority of our reading for the rest of the year will be from the major and minor prophets with sections from history books interspersed as history moves along. Today we’ll learn about King Uzziah of Judah from 2 Chronicles, where we are also briefly introduced to Isaiah before proceeding to the first two chapters of that book.</p><p>2 Chronicles 26 - 1:06 . </p><p>Isaiah 1 - 8:07 . </p><p>Isaiah 2 - 15:16 . </p><p>Psalm 124 - 19:34 . </p><p>Psalm 125 - 20:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 26, Isaiah 1-2, Psalms 124-125</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:02</itunes:duration>
      <itunes:summary>So far in our chronological reading we’ve read two of the minor prophets, those being Obadiah and Jonah, and in today’s episode we’ll begin to read from our first major prophet, the prophet Isaiah. If you’re familiar with the overall arch of Israel, Judah, and the prophets, you know that there were prophets before, during, and after the exile to Babylon. Starting with this episode, the majority of our reading for the rest of the year will be from the major and minor prophets with sections from history books interspersed as history moves along. Today we’ll learn about King Uzziah of Judah from 2 Chronicles, where we are also briefly introduced to Isaiah before proceeding to the first two chapters of that book.</itunes:summary>
      <itunes:subtitle>So far in our chronological reading we’ve read two of the minor prophets, those being Obadiah and Jonah, and in today’s episode we’ll begin to read from our first major prophet, the prophet Isaiah. If you’re familiar with the overall arch of Israel, Judah, and the prophets, you know that there were prophets before, during, and after the exile to Babylon. Starting with this episode, the majority of our reading for the rest of the year will be from the major and minor prophets with sections from history books interspersed as history moves along. Today we’ll learn about King Uzziah of Judah from 2 Chronicles, where we are also briefly introduced to Isaiah before proceeding to the first two chapters of that book.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Jonah, 2 Kings 15, Psalms 122-123</title>
      <description><![CDATA[<p>You might have missed it, but in our last episode, the writer of 2 Kings mentioned the fulfillment of prophecy through the prophet Jonah back in chapter 14. We have every reason to conclude that this prophet is the same Jonah sent to Ninevah in the minor prophet book by the same name. Instead of obeying the Lord, Jonah turns to go in the completely opposite direction. As you hear this account, keep in mind that in the end it is most likely that Jonah is the one recording what happened, revealing that he eventually became aware of his hard-hearted response. We’ll end the episode with a single chapter from 2 Kings and two short Psalms.</p><p>Jonah 1 - 1:06 . </p><p>Jonah 2 - 4:55 . </p><p>Jonah 3 - 6:51 . </p><p>Jonah 4 - 8:54 . </p><p>2 Kings 15 - 11:29 . </p><p>Psalm 122 - 18:53 . </p><p>Psalm 123 - 20:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 6 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>You might have missed it, but in our last episode, the writer of 2 Kings mentioned the fulfillment of prophecy through the prophet Jonah back in chapter 14. We have every reason to conclude that this prophet is the same Jonah sent to Ninevah in the minor prophet book by the same name. Instead of obeying the Lord, Jonah turns to go in the completely opposite direction. As you hear this account, keep in mind that in the end it is most likely that Jonah is the one recording what happened, revealing that he eventually became aware of his hard-hearted response. We’ll end the episode with a single chapter from 2 Kings and two short Psalms.</p><p>Jonah 1 - 1:06 . </p><p>Jonah 2 - 4:55 . </p><p>Jonah 3 - 6:51 . </p><p>Jonah 4 - 8:54 . </p><p>2 Kings 15 - 11:29 . </p><p>Psalm 122 - 18:53 . </p><p>Psalm 123 - 20:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jonah, 2 Kings 15, Psalms 122-123</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:23</itunes:duration>
      <itunes:summary>You might have missed it, but in our last episode, the writer of 2 Kings mentioned the fulfillment of prophecy through the prophet Jonah back in chapter 14. We have every reason to conclude that this prophet is the same Jonah sent to Ninevah in the minor prophet book by the same name. Instead of obeying the Lord, Jonah turns to go in the completely opposite direction. As you hear this account, keep in mind that in the end it is most likely that Jonah is the one recording what happened, revealing that he eventually became aware of his hard-hearted response. We’ll end the episode with a single chapter from 2 Kings and two short Psalms.</itunes:summary>
      <itunes:subtitle>You might have missed it, but in our last episode, the writer of 2 Kings mentioned the fulfillment of prophecy through the prophet Jonah back in chapter 14. We have every reason to conclude that this prophet is the same Jonah sent to Ninevah in the minor prophet book by the same name. Instead of obeying the Lord, Jonah turns to go in the completely opposite direction. As you hear this account, keep in mind that in the end it is most likely that Jonah is the one recording what happened, revealing that he eventually became aware of his hard-hearted response. We’ll end the episode with a single chapter from 2 Kings and two short Psalms.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
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      <itunes:season>5</itunes:season>
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      <title>2 Chronicles 25, 2 Kings 14, Psalms 120-121</title>
      <description><![CDATA[<p>In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued from a maniacal monarch, raised in the temple, and brought to kingship by Jehoiada the priest. Joash began by rebuilding the Lord’s temple, then he abandons both the Lord’s temple and the Lord. The Lord therefore abandons him and he is later assassinated. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident, challenging Israel to war. In our reading from 2 Kings we’ll encounter a few Israelite kings who ruled Israel during Amaziah’s reign, including Jehoash who plunders Jerusalem after being provoked by Amaziah.</p><p>2 Chronicles 25 - 1:07 . </p><p>2 Kings 14 - 8:35 . </p><p>Psalm 120 - 14:42 . </p><p>Psalm 121 - 15:29 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 5 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued from a maniacal monarch, raised in the temple, and brought to kingship by Jehoiada the priest. Joash began by rebuilding the Lord’s temple, then he abandons both the Lord’s temple and the Lord. The Lord therefore abandons him and he is later assassinated. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident, challenging Israel to war. In our reading from 2 Kings we’ll encounter a few Israelite kings who ruled Israel during Amaziah’s reign, including Jehoash who plunders Jerusalem after being provoked by Amaziah.</p><p>2 Chronicles 25 - 1:07 . </p><p>2 Kings 14 - 8:35 . </p><p>Psalm 120 - 14:42 . </p><p>Psalm 121 - 15:29 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 25, 2 Kings 14, Psalms 120-121</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:08</itunes:duration>
      <itunes:summary>In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued from a maniacal monarch, raised in the temple, and brought to kingship by Jehoiada the priest. Joash began by rebuilding the Lord’s temple, then he abandons both the Lord’s temple and the Lord. The Lord therefore abandons him and he is later assassinated. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident, challenging Israel to war. In our reading from 2 Kings we’ll encounter a few Israelite kings who ruled Israel during Amaziah’s reign, including Jehoash who plunders Jerusalem after being provoked by Amaziah.</itunes:summary>
      <itunes:subtitle>In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued from a maniacal monarch, raised in the temple, and brought to kingship by Jehoiada the priest. Joash began by rebuilding the Lord’s temple, then he abandons both the Lord’s temple and the Lord. The Lord therefore abandons him and he is later assassinated. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident, challenging Israel to war. In our reading from 2 Kings we’ll encounter a few Israelite kings who ruled Israel during Amaziah’s reign, including Jehoash who plunders Jerusalem after being provoked by Amaziah.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Chronicles 24, 2 Kings 12-13, Psalm 119:161-176</title>
      <description><![CDATA[<p>Interestingly, we saw a few foreshadows of Jesus in our last episode, as a child who was meant to be king was swept away from a murderous monarch only to emerge victorious later. Today we’ll examine the rule and reign of Joash, that child who became king of Judah. It seems that early in his reign he sought to repair the temple, and no wonder! He grew up in the temple from infancy into early childhood. When the work stalls, the make a plan, but later, the wealth of Judah will be handed over to King Hazael, that same servant who murdered his king after Elisha prophesied would rule over Aram. Later, in 2 Kings, we’ll briefly cover two of Israel’s evil kings, Jehoahaz and Jehoahash. </p><p>2 Chronicles 24 - 1:08 . </p><p>2 Kings 12 - 7:27 . </p><p>2 Kings 13 - 12:34 . </p><p>Psalm 119:161 - 18:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 4 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Interestingly, we saw a few foreshadows of Jesus in our last episode, as a child who was meant to be king was swept away from a murderous monarch only to emerge victorious later. Today we’ll examine the rule and reign of Joash, that child who became king of Judah. It seems that early in his reign he sought to repair the temple, and no wonder! He grew up in the temple from infancy into early childhood. When the work stalls, the make a plan, but later, the wealth of Judah will be handed over to King Hazael, that same servant who murdered his king after Elisha prophesied would rule over Aram. Later, in 2 Kings, we’ll briefly cover two of Israel’s evil kings, Jehoahaz and Jehoahash. </p><p>2 Chronicles 24 - 1:08 . </p><p>2 Kings 12 - 7:27 . </p><p>2 Kings 13 - 12:34 . </p><p>Psalm 119:161 - 18:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 24, 2 Kings 12-13, Psalm 119:161-176</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:13</itunes:duration>
      <itunes:summary>Interestingly, we saw a few foreshadows of Jesus in our last episode, as a child who was meant to be king was swept away from a murderous monarch only to emerge victorious later. Today we’ll examine the rule and reign of Joash, that child who became king of Judah. It seems that early in his reign he sought to repair the temple, and no wonder! He grew up in the temple from infancy into early childhood. When the work stalls, the make a plan, but later, the wealth of Judah will be handed over to King Hazael, that same servant who murdered his king after Elisha prophesied would rule over Aram. Later, in 2 Kings, we’ll briefly cover two of Israel’s evil kings, Jehoahaz and Jehoahash. </itunes:summary>
      <itunes:subtitle>Interestingly, we saw a few foreshadows of Jesus in our last episode, as a child who was meant to be king was swept away from a murderous monarch only to emerge victorious later. Today we’ll examine the rule and reign of Joash, that child who became king of Judah. It seems that early in his reign he sought to repair the temple, and no wonder! He grew up in the temple from infancy into early childhood. When the work stalls, the make a plan, but later, the wealth of Judah will be handed over to King Hazael, that same servant who murdered his king after Elisha prophesied would rule over Aram. Later, in 2 Kings, we’ll briefly cover two of Israel’s evil kings, Jehoahaz and Jehoahash. </itunes:subtitle>
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      <itunes:episode>146</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Kings 9:30-11:21, Psalm 119:145-160</title>
      <description><![CDATA[<p>In our last episode, the military commander, Jehu, was anointed as king. He and his men set out immediately to put an end to the house of Ahab, and in the process, he also killed the king of Judah, the evil king Ahaziah. Today, Jehu continues his conquest with a number of cunning strategies, killing Ahab’s wife Jezebel, overthrowing the house of Ahab, destroying the prophets of a Baal, and avenging the blood of Naboth the Gileadite on behalf of the Lord. Remember that the Lord predicted Ahab’s fall through Elijah, who has since been taken up into glory. Finally, we catch up to our last reading from 2 Chronicles by returning to the kings of Judah, where we’ll hear a parallel to that book’s account of Athaliah and Jehoiada.</p><p>2 Kings 9:30 - 1:08 . </p><p>2 Kings 10 - 2:49 . </p><p>2 Kings 11 - 11:36 . </p><p>Psalm 119:145-160 - 16:26</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 1 Aug 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, the military commander, Jehu, was anointed as king. He and his men set out immediately to put an end to the house of Ahab, and in the process, he also killed the king of Judah, the evil king Ahaziah. Today, Jehu continues his conquest with a number of cunning strategies, killing Ahab’s wife Jezebel, overthrowing the house of Ahab, destroying the prophets of a Baal, and avenging the blood of Naboth the Gileadite on behalf of the Lord. Remember that the Lord predicted Ahab’s fall through Elijah, who has since been taken up into glory. Finally, we catch up to our last reading from 2 Chronicles by returning to the kings of Judah, where we’ll hear a parallel to that book’s account of Athaliah and Jehoiada.</p><p>2 Kings 9:30 - 1:08 . </p><p>2 Kings 10 - 2:49 . </p><p>2 Kings 11 - 11:36 . </p><p>Psalm 119:145-160 - 16:26</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 9:30-11:21, Psalm 119:145-160</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:08</itunes:duration>
      <itunes:summary>In our last episode, the military commander, Jehu, was anointed as king. He and his men set out immediately to put an end to the house of Ahab, and in the process, he also killed the king of Judah, the evil king Ahaziah. Today, Jehu continues his conquest with a number of cunning strategies, killing Ahab’s wife Jezebel, overthrowing the house of Ahab, destroying the prophets of a Baal, and avenging the blood of Naboth the Gileadite on behalf of the Lord. Remember that the Lord predicted Ahab’s fall through Elijah, who has since been taken up into glory. Finally, we catch up to our last reading from 2 Chronicles by returning to the kings of Judah, where we’ll hear a parallel to that book’s account of Athaliah and Jehoiada.</itunes:summary>
      <itunes:subtitle>In our last episode, the military commander, Jehu, was anointed as king. He and his men set out immediately to put an end to the house of Ahab, and in the process, he also killed the king of Judah, the evil king Ahaziah. Today, Jehu continues his conquest with a number of cunning strategies, killing Ahab’s wife Jezebel, overthrowing the house of Ahab, destroying the prophets of a Baal, and avenging the blood of Naboth the Gileadite on behalf of the Lord. Remember that the Lord predicted Ahab’s fall through Elijah, who has since been taken up into glory. Finally, we catch up to our last reading from 2 Chronicles by returning to the kings of Judah, where we’ll hear a parallel to that book’s account of Athaliah and Jehoiada.</itunes:subtitle>
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      <itunes:season>5</itunes:season>
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      <title>2 Kings 7:1-9:29, Psalm 119:129-144</title>
      <description><![CDATA[<p>When we last left our reading covering the kingdom of Israel, the Arameans had laid siege against Samaria, Israel’s capital city. This means that they were blocking people from going in or out so that the people might starve. The king of Israel, most likely Joram, son of Ahab, sends a messenger to Elisha, threatening him with violence. Today, Elisha predicts that they will soon be so flooded with food and grain that it will be hard to sell at even a fraction of its cost. Later, Jehu (a military commander) will be anointed as the next king of Israel by decree of Elisha and by a messenger sent by the prophet to anoint Jehu with oil. The newly anointed king then sets out to put an end to the house of Ahab.</p><p>2 Kings 7 - 1:08 . </p><p>2 Kings 8 - 6:32 . </p><p>2 Kings 9 - 13:18 . </p><p>Psalm 119:129 - 20:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 31 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left our reading covering the kingdom of Israel, the Arameans had laid siege against Samaria, Israel’s capital city. This means that they were blocking people from going in or out so that the people might starve. The king of Israel, most likely Joram, son of Ahab, sends a messenger to Elisha, threatening him with violence. Today, Elisha predicts that they will soon be so flooded with food and grain that it will be hard to sell at even a fraction of its cost. Later, Jehu (a military commander) will be anointed as the next king of Israel by decree of Elisha and by a messenger sent by the prophet to anoint Jehu with oil. The newly anointed king then sets out to put an end to the house of Ahab.</p><p>2 Kings 7 - 1:08 . </p><p>2 Kings 8 - 6:32 . </p><p>2 Kings 9 - 13:18 . </p><p>Psalm 119:129 - 20:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 7:1-9:29, Psalm 119:129-144</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:51</itunes:duration>
      <itunes:summary>When we last left our reading covering the kingdom of Israel, the Arameans had laid siege against Samaria, Israel’s capital city. This means that they were blocking people from going in or out so that the people might starve. The king of Israel, most likely Joram, son of Ahab, sends a messenger to Elisha, threatening him with violence. Today, Elisha predicts that they will soon be so flooded with food and grain that it will be hard to sell at even a fraction of its cost. Later, Jehu (a military commander) will be anointed as the next king of Israel by decree of Elisha and by a messenger sent by the prophet to anoint Jehu with oil. The newly anointed king then sets out to put an end to the house of Ahab.</itunes:summary>
      <itunes:subtitle>When we last left our reading covering the kingdom of Israel, the Arameans had laid siege against Samaria, Israel’s capital city. This means that they were blocking people from going in or out so that the people might starve. The king of Israel, most likely Joram, son of Ahab, sends a messenger to Elisha, threatening him with violence. Today, Elisha predicts that they will soon be so flooded with food and grain that it will be hard to sell at even a fraction of its cost. Later, Jehu (a military commander) will be anointed as the next king of Israel by decree of Elisha and by a messenger sent by the prophet to anoint Jehu with oil. The newly anointed king then sets out to put an end to the house of Ahab.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
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      <itunes:season>5</itunes:season>
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      <title>2 Kings 5-6, Psalm 119:113-128</title>
      <description><![CDATA[<p>Today’s episode contains some particularly gruesome imagery for children; parental discretion is advised. The kings and kingdoms of the land are growing increasingly chaotic and tumultuous, but in the midst of the chaos, the Lord continues to work and speak through his prophet, Elisha. An Aramean army commander comes to Elisha to be healed, but when Elisha doesn’t give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take evil & desperate measures to try and survive. </p><p>2 Kings 5 - 1:05 . </p><p>2 Kings 6 - 8:54 . </p><p>Psalm 119:113 - 16:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 30 Jul 2025 12:15:49 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s episode contains some particularly gruesome imagery for children; parental discretion is advised. The kings and kingdoms of the land are growing increasingly chaotic and tumultuous, but in the midst of the chaos, the Lord continues to work and speak through his prophet, Elisha. An Aramean army commander comes to Elisha to be healed, but when Elisha doesn’t give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take evil & desperate measures to try and survive. </p><p>2 Kings 5 - 1:05 . </p><p>2 Kings 6 - 8:54 . </p><p>Psalm 119:113 - 16:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 5-6, Psalm 119:113-128</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:43</itunes:duration>
      <itunes:summary>Today’s episode contains some particularly gruesome imagery for children; parental discretion is advised. The kings and kingdoms of the land are growing increasingly chaotic and tumultuous, but in the midst of the chaos, the Lord continues to work and speak through his prophet, Elisha. An Aramean army commander comes to Elisha to be healed, but when Elisha doesn’t give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take evil &amp; desperate measures to try and survive. </itunes:summary>
      <itunes:subtitle>Today’s episode contains some particularly gruesome imagery for children; parental discretion is advised. The kings and kingdoms of the land are growing increasingly chaotic and tumultuous, but in the midst of the chaos, the Lord continues to work and speak through his prophet, Elisha. An Aramean army commander comes to Elisha to be healed, but when Elisha doesn’t give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take evil &amp; desperate measures to try and survive. </itunes:subtitle>
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      <title>2 Kings 3-4, Psalm 119:97-112</title>
      <description><![CDATA[<p>We’ve been going back and forth between the books of 1 & 2 Kings and the books of 1 & 2 Chronicles, because each of these books contains a history of kings in Judah and Israel. However, as some of you already know the books of 1 & 2 Chronicles are focused on the kings of Judah, while 1 & 2 Kings cover a broader history including those kings from Judah as well as those from Israel, with large portions devoted to the prophets Elijah and Elisha. We’re still playing a bit of catch-up in 2 Kings, as we’ll read about King Joram of Israel who reigned at the same time as Jehoshaphat, King of Judah. Later, we’ll read about a number of miraculous signs performed through Elisha.</p><p>2 Kings 3 - 1:06 . </p><p>2 Kings 4 - 7:13 . </p><p>Psalm 119:97 - 16:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 29 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’ve been going back and forth between the books of 1 & 2 Kings and the books of 1 & 2 Chronicles, because each of these books contains a history of kings in Judah and Israel. However, as some of you already know the books of 1 & 2 Chronicles are focused on the kings of Judah, while 1 & 2 Kings cover a broader history including those kings from Judah as well as those from Israel, with large portions devoted to the prophets Elijah and Elisha. We’re still playing a bit of catch-up in 2 Kings, as we’ll read about King Joram of Israel who reigned at the same time as Jehoshaphat, King of Judah. Later, we’ll read about a number of miraculous signs performed through Elisha.</p><p>2 Kings 3 - 1:06 . </p><p>2 Kings 4 - 7:13 . </p><p>Psalm 119:97 - 16:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 3-4, Psalm 119:97-112</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:56</itunes:duration>
      <itunes:summary>We’ve been going back and forth between the books of 1 &amp; 2 Kings and the books of 1 &amp; 2 Chronicles, because each of these books contains a history of kings in Judah and Israel. However, as some of you already know the books of 1 &amp; 2 Chronicles are focused on the kings of Judah, while 1 &amp; 2 Kings cover a broader history including those kings from Judah as well as those from Israel, with large portions devoted to the prophets Elijah and Elisha. We’re still playing a bit of catch-up in 2 Kings, as we’ll read about King Joram of Israel who reigned at the same time as Jehoshaphat, King of Judah. Later, we’ll read about a number of miraculous signs performed through Elisha.</itunes:summary>
      <itunes:subtitle>We’ve been going back and forth between the books of 1 &amp; 2 Kings and the books of 1 &amp; 2 Chronicles, because each of these books contains a history of kings in Judah and Israel. However, as some of you already know the books of 1 &amp; 2 Chronicles are focused on the kings of Judah, while 1 &amp; 2 Kings cover a broader history including those kings from Judah as well as those from Israel, with large portions devoted to the prophets Elijah and Elisha. We’re still playing a bit of catch-up in 2 Kings, as we’ll read about King Joram of Israel who reigned at the same time as Jehoshaphat, King of Judah. Later, we’ll read about a number of miraculous signs performed through Elisha.</itunes:subtitle>
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      <title>Obadiah, 2 Kings 1-2, Psalm 119:81-96</title>
      <description><![CDATA[<p>When we read from 2 Chronicles in our last episode, we covered Edom’s rebellion against Judah during Jehoram’s reign, wherein they separated from Judah and established their own king. Obadiah rebukes this nation for their rebellion in our first reading. A return to the book of Kings, now in the second part, means a little backtracking: in short, Jehoshaphat is king and Jehoram has not yet taken the throne. Ahab’s son Ahaziah is now on the throne in Samaria of Israel, but he won’t outlive the Lord’s prophecy against Ahab which says that his family line would come to an end in the next generation. Last but not least, the prophet Elijah passes his mantle to Elisha who receives a double portion of Elijah’s spirit.</p><p>Obadiah - 1:03 . </p><p>2 Kings 1 - 6:10 . </p><p>2 Kings 2 - 11:43 . </p><p>Psalm 119:81 - 17:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 28 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we read from 2 Chronicles in our last episode, we covered Edom’s rebellion against Judah during Jehoram’s reign, wherein they separated from Judah and established their own king. Obadiah rebukes this nation for their rebellion in our first reading. A return to the book of Kings, now in the second part, means a little backtracking: in short, Jehoshaphat is king and Jehoram has not yet taken the throne. Ahab’s son Ahaziah is now on the throne in Samaria of Israel, but he won’t outlive the Lord’s prophecy against Ahab which says that his family line would come to an end in the next generation. Last but not least, the prophet Elijah passes his mantle to Elisha who receives a double portion of Elijah’s spirit.</p><p>Obadiah - 1:03 . </p><p>2 Kings 1 - 6:10 . </p><p>2 Kings 2 - 11:43 . </p><p>Psalm 119:81 - 17:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Obadiah, 2 Kings 1-2, Psalm 119:81-96</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:18</itunes:duration>
      <itunes:summary>When we read from 2 Chronicles in our last episode, we covered Edom’s rebellion against Judah during Jehoram’s reign, wherein they separated from Judah and established their own king. Obadiah rebukes this nation for their rebellion in our first reading. A return to the book of Kings, now in the second part, means a little backtracking: in short, Jehoshaphat is king and Jehoram has not yet taken the throne. Ahab’s son Ahaziah is now on the throne in Samaria of Israel, but he won’t outlive the Lord’s prophecy against Ahab which says that his family line would come to an end in the next generation. Last but not least, the prophet Elijah passes his mantle to Elisha who receives a double portion of Elijah’s spirit.</itunes:summary>
      <itunes:subtitle>When we read from 2 Chronicles in our last episode, we covered Edom’s rebellion against Judah during Jehoram’s reign, wherein they separated from Judah and established their own king. Obadiah rebukes this nation for their rebellion in our first reading. A return to the book of Kings, now in the second part, means a little backtracking: in short, Jehoshaphat is king and Jehoram has not yet taken the throne. Ahab’s son Ahaziah is now on the throne in Samaria of Israel, but he won’t outlive the Lord’s prophecy against Ahab which says that his family line would come to an end in the next generation. Last but not least, the prophet Elijah passes his mantle to Elisha who receives a double portion of Elijah’s spirit.</itunes:subtitle>
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      <title>2 Chronicles 21-23</title>
      <description><![CDATA[<p>In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today’s episode we witness the beginning of the end for the kings of Judah. Jehoshaphat’s son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one’s regret.” Ouch. His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne in David’s lineage is waiting undercover to take back the kingdom.</p><p>2 Chronicles 21 - 1:01 . </p><p>2 Chronicles 22 - 5:32 . </p><p>2 Chronicles 23 - 9:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 25 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today’s episode we witness the beginning of the end for the kings of Judah. Jehoshaphat’s son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one’s regret.” Ouch. His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne in David’s lineage is waiting undercover to take back the kingdom.</p><p>2 Chronicles 21 - 1:01 . </p><p>2 Chronicles 22 - 5:32 . </p><p>2 Chronicles 23 - 9:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 21-23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:15:05</itunes:duration>
      <itunes:summary>In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today’s episode we witness the beginning of the end for the kings of Judah. Jehoshaphat’s son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one’s regret.” Ouch. His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne in David’s lineage is waiting undercover to take back the kingdom.</itunes:summary>
      <itunes:subtitle>In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today’s episode we witness the beginning of the end for the kings of Judah. Jehoshaphat’s son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one’s regret.” Ouch. His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne in David’s lineage is waiting undercover to take back the kingdom.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Chronicles 18-20</title>
      <description><![CDATA[<p>When we last read from the book of 2 Chronicles we were introduced to Asa’s son, King Jehoshaphat, and as we’ve read from 1 Kings, we’ve heard an account of his partnership with King Ahab of Israel. We’ll hear some parallels from the 1 Kings account today, but we’ll hear more about King Jehoshaphat then Ahab. Remember that Asa, Jehoshaphat’s father, failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Israel with riches and peace.</p><p>1 Chronicles 18 - 1:01 . </p><p>1 Chronicles 19 - 9:20 . </p><p>1 Chronicles 20 - 11:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 24 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last read from the book of 2 Chronicles we were introduced to Asa’s son, King Jehoshaphat, and as we’ve read from 1 Kings, we’ve heard an account of his partnership with King Ahab of Israel. We’ll hear some parallels from the 1 Kings account today, but we’ll hear more about King Jehoshaphat then Ahab. Remember that Asa, Jehoshaphat’s father, failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Israel with riches and peace.</p><p>1 Chronicles 18 - 1:01 . </p><p>1 Chronicles 19 - 9:20 . </p><p>1 Chronicles 20 - 11:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 18-20</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:15</itunes:duration>
      <itunes:summary>When we last read from the book of 2 Chronicles we were introduced to Asa’s son, King Jehoshaphat, and as we’ve read from 1 Kings, we’ve heard an account of his partnership with King Ahab of Israel. We’ll hear some parallels from the 1 Kings account today, but we’ll hear more about King Jehoshaphat then Ahab. Remember that Asa, Jehoshaphat’s father, failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Israel with riches and peace.</itunes:summary>
      <itunes:subtitle>When we last read from the book of 2 Chronicles we were introduced to Asa’s son, King Jehoshaphat, and as we’ve read from 1 Kings, we’ve heard an account of his partnership with King Ahab of Israel. We’ll hear some parallels from the 1 Kings account today, but we’ll hear more about King Jehoshaphat then Ahab. Remember that Asa, Jehoshaphat’s father, failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Israel with riches and peace.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Kings 21-22, Psalm 119:65-80</title>
      <description><![CDATA[<p>In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounced judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord’s throne room where God permits a lying spirit to bring about Ahab’s demise. </p><p>1 Kings 21 - 1:06 . </p><p>1 Kings 22 - 8:00 . </p><p>Psalm 119:65 - 19:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 23 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounced judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord’s throne room where God permits a lying spirit to bring about Ahab’s demise. </p><p>1 Kings 21 - 1:06 . </p><p>1 Kings 22 - 8:00 . </p><p>Psalm 119:65 - 19:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 21-22, Psalm 119:65-80</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:07</itunes:duration>
      <itunes:summary>In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounced judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord’s throne room where God permits a lying spirit to bring about Ahab’s demise. </itunes:summary>
      <itunes:subtitle>In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounced judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord’s throne room where God permits a lying spirit to bring about Ahab’s demise. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Kings 19-20, Psalm 119:49-64</title>
      <description><![CDATA[<p>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</p><p>1 Kings 19 - 1:06 . </p><p>1 Kings 20 - 6:29 . </p><p>Psalm 119:49 - 17:45 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 22 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</p><p>1 Kings 19 - 1:06 . </p><p>1 Kings 20 - 6:29 . </p><p>Psalm 119:49 - 17:45 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 19-20, Psalm 119:49-64</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:17</itunes:duration>
      <itunes:summary>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</itunes:summary>
      <itunes:subtitle>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Kings 17-18, Psalm 119:33-48</title>
      <description><![CDATA[<p>The line of kings in Israel began with Jeroboam who built golden calves for a more convenient worship experience. After him came Nadab, Baasha, Elah, Zimri, and Omri, all of whom were evil in the Lord’s sight. This brings us to King Ahab, who should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Baal himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God’s strength, Elijah performs miraculous signs. </p><p>1 Kings 17 - 1:06 . </p><p>1 Kings 18 - 10:18 . </p><p>Psalm 119:33 - 17:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 21 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The line of kings in Israel began with Jeroboam who built golden calves for a more convenient worship experience. After him came Nadab, Baasha, Elah, Zimri, and Omri, all of whom were evil in the Lord’s sight. This brings us to King Ahab, who should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Baal himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God’s strength, Elijah performs miraculous signs. </p><p>1 Kings 17 - 1:06 . </p><p>1 Kings 18 - 10:18 . </p><p>Psalm 119:33 - 17:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 17-18, Psalm 119:33-48</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:39</itunes:duration>
      <itunes:summary>The line of kings in Israel began with Jeroboam who built golden calves for a more convenient worship experience. After him came Nadab, Baasha, Elah, Zimri, and Omri, all of whom were evil in the Lord’s sight. This brings us to King Ahab, who should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Baal himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God’s strength, Elijah performs miraculous signs. </itunes:summary>
      <itunes:subtitle>The line of kings in Israel began with Jeroboam who built golden calves for a more convenient worship experience. After him came Nadab, Baasha, Elah, Zimri, and Omri, all of whom were evil in the Lord’s sight. This brings us to King Ahab, who should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Baal himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God’s strength, Elijah performs miraculous signs. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Kings 16, 2 Chronicles 16-17, Psalm 119:17-32</title>
      <description><![CDATA[<p>In our last reading, we left off with two kings, King Baasha, who has just become king over Israel, and king Asa, who has ruled over Judah for three years at the time of Baasha’s ascension to the throne. Baasha became king by force, killing Jeroboam’s son Nadab as well as the rest of Jeroboam’s family. Take note of the rotating door of kings who rule over Israel, leading up to King Ahab, who is incredibly wicked. Not only that, you’ll also notice how long Asa rules in faithfulness to the Lord while Israel’s kings come and go. Later in 2 Chronicles, we’ll hear the account of Baasha declaring war against Asa, who fails to trust in the Lord, and calls upon the king of Aram instead.</p><p>1 Kings 16 - 1:07 . </p><p>2 Chronicles 16 - 8:13 .  </p><p>2 Chronicles 17 - 11:13 . </p><p>Psalm 119:17 - 14:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 18 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last reading, we left off with two kings, King Baasha, who has just become king over Israel, and king Asa, who has ruled over Judah for three years at the time of Baasha’s ascension to the throne. Baasha became king by force, killing Jeroboam’s son Nadab as well as the rest of Jeroboam’s family. Take note of the rotating door of kings who rule over Israel, leading up to King Ahab, who is incredibly wicked. Not only that, you’ll also notice how long Asa rules in faithfulness to the Lord while Israel’s kings come and go. Later in 2 Chronicles, we’ll hear the account of Baasha declaring war against Asa, who fails to trust in the Lord, and calls upon the king of Aram instead.</p><p>1 Kings 16 - 1:07 . </p><p>2 Chronicles 16 - 8:13 .  </p><p>2 Chronicles 17 - 11:13 . </p><p>Psalm 119:17 - 14:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="20212078" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/ff885b2d-f261-4c7e-bf73-822d4c1fcdf1/audio/d436ff70-9b01-4702-8857-c30d0fd900aa/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>1 Kings 16, 2 Chronicles 16-17, Psalm 119:17-32</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:15</itunes:duration>
      <itunes:summary>In our last reading, we left off with two kings, King Baasha, who has just become king over Israel, and king Asa, who has ruled over Judah for three years at the time of Baasha’s ascension to the throne. Baasha became king by force, killing Jeroboam’s son Nadab as well as the rest of Jeroboam’s family. Take note of the rotating door of kings who rule over Israel, leading up to King Ahab, who is incredibly wicked. Not only that, you’ll also notice how long Asa rules in faithfulness to the Lord while Israel’s kings come and go. Later in 2 Chronicles, we’ll hear the account of Baasha declaring war against Asa, who fails to trust in the Lord, and calls upon the king of Aram instead.</itunes:summary>
      <itunes:subtitle>In our last reading, we left off with two kings, King Baasha, who has just become king over Israel, and king Asa, who has ruled over Judah for three years at the time of Baasha’s ascension to the throne. Baasha became king by force, killing Jeroboam’s son Nadab as well as the rest of Jeroboam’s family. Take note of the rotating door of kings who rule over Israel, leading up to King Ahab, who is incredibly wicked. Not only that, you’ll also notice how long Asa rules in faithfulness to the Lord while Israel’s kings come and go. Later in 2 Chronicles, we’ll hear the account of Baasha declaring war against Asa, who fails to trust in the Lord, and calls upon the king of Aram instead.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Kings 15, 2 Chronicles 13-15, Psalm 119:1-16</title>
      <description><![CDATA[<p>Our readings today examine the lives of two descendants of David who each reigned as king over Israel. First, there’s Abijah (or Abijam), who reigned for only 3 years, but who makes an impassioned speech against Israel’s king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah’s son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa’s faithfulness by blessing the nation of Judah with a long period of peace. In 2 Chronicles we’ll also read about two of Israel’s kings: King Nadab is the son of Jeroboam, but he and the rest of Jeroboam’s lineage are cut down and destroyed in accordance with God’s judgment. Baasha becomes king after killing Nadab, and reign for 24 years. </p><p>1 Kings 15 - 1:07 . </p><p>2 Chronicles 13 - 7:28 . </p><p>2 Chronicles 14 - 13:03 . </p><p>2 Chronicles 15 - 16:15 . </p><p>Psalm 119:1 - 20:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 17 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our readings today examine the lives of two descendants of David who each reigned as king over Israel. First, there’s Abijah (or Abijam), who reigned for only 3 years, but who makes an impassioned speech against Israel’s king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah’s son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa’s faithfulness by blessing the nation of Judah with a long period of peace. In 2 Chronicles we’ll also read about two of Israel’s kings: King Nadab is the son of Jeroboam, but he and the rest of Jeroboam’s lineage are cut down and destroyed in accordance with God’s judgment. Baasha becomes king after killing Nadab, and reign for 24 years. </p><p>1 Kings 15 - 1:07 . </p><p>2 Chronicles 13 - 7:28 . </p><p>2 Chronicles 14 - 13:03 . </p><p>2 Chronicles 15 - 16:15 . </p><p>Psalm 119:1 - 20:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 15, 2 Chronicles 13-15, Psalm 119:1-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:24</itunes:duration>
      <itunes:summary>Our readings today examine the lives of two descendants of David who each reigned as king over Israel. First, there’s Abijah (or Abijam), who reigned for only 3 years, but who makes an impassioned speech against Israel’s king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah’s son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa’s faithfulness by blessing the nation of Judah with a long period of peace. In 2 Chronicles we’ll also read about two of Israel’s kings: King Nadab is the son of Jeroboam, but he and the rest of Jeroboam’s lineage are cut down and destroyed in accordance with God’s judgment. Baasha becomes king after killing Nadab, and reign for 24 years. </itunes:summary>
      <itunes:subtitle>Our readings today examine the lives of two descendants of David who each reigned as king over Israel. First, there’s Abijah (or Abijam), who reigned for only 3 years, but who makes an impassioned speech against Israel’s king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah’s son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa’s faithfulness by blessing the nation of Judah with a long period of peace. In 2 Chronicles we’ll also read about two of Israel’s kings: King Nadab is the son of Jeroboam, but he and the rest of Jeroboam’s lineage are cut down and destroyed in accordance with God’s judgment. Baasha becomes king after killing Nadab, and reign for 24 years. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Chronicles 10-12, 1 Kings 14, Psalm 118</title>
      <description><![CDATA[<p>Our episode begins with a retelling of the insulting manner in which Rehoboam addresses Jeroboam, only this time the account is from 2 Chronicles rather than 1 Kings. Recall that it was the prophet Ahijah who tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. After Jeroboam leads a revolt, he became king over those 10 tribes. Despite the Lord’s kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. As we read from 1 Kings 14, the same prophet who once declared God’s favor now declares God’s wrath upon the house of Jeroboam, for the king has acted wickedly.</p><p>2 Chronicles 10 - 1:08 . </p><p>2 Chronicles 11 - 5:04 . </p><p>2 Chronicles 12 - 9:21 . </p><p>1 Kings 14 - 13:01 . </p><p>Psalm 118 - 20:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 16 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our episode begins with a retelling of the insulting manner in which Rehoboam addresses Jeroboam, only this time the account is from 2 Chronicles rather than 1 Kings. Recall that it was the prophet Ahijah who tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. After Jeroboam leads a revolt, he became king over those 10 tribes. Despite the Lord’s kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. As we read from 1 Kings 14, the same prophet who once declared God’s favor now declares God’s wrath upon the house of Jeroboam, for the king has acted wickedly.</p><p>2 Chronicles 10 - 1:08 . </p><p>2 Chronicles 11 - 5:04 . </p><p>2 Chronicles 12 - 9:21 . </p><p>1 Kings 14 - 13:01 . </p><p>Psalm 118 - 20:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 10-12, 1 Kings 14, Psalm 118</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:22</itunes:duration>
      <itunes:summary>Our episode begins with a retelling of the insulting manner in which Rehoboam addresses Jeroboam, only this time the account is from 2 Chronicles rather than 1 Kings. Recall that it was the prophet Ahijah who tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. After Jeroboam leads a revolt, he became king over those 10 tribes. Despite the Lord’s kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. As we read from 1 Kings 14, the same prophet who once declared God’s favor now declares God’s wrath upon the house of Jeroboam, for the king has acted wickedly.</itunes:summary>
      <itunes:subtitle>Our episode begins with a retelling of the insulting manner in which Rehoboam addresses Jeroboam, only this time the account is from 2 Chronicles rather than 1 Kings. Recall that it was the prophet Ahijah who tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. After Jeroboam leads a revolt, he became king over those 10 tribes. Despite the Lord’s kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. As we read from 1 Kings 14, the same prophet who once declared God’s favor now declares God’s wrath upon the house of Jeroboam, for the king has acted wickedly.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:season>5</itunes:season>
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    <item>
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      <title>1 Kings 11:26-13:34, Psalms 116-117</title>
      <description><![CDATA[<p>In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vowed to take the kingdom away from Solomon’s family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn’t take root, and the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel. Today, we’ll be introduced to Jeroboam, a man who Ahijah prophesies will rule over ten tribes of Israel. If Jeroboam walks in the ways of the Lord, God promises that he will be with him and build a lasting dynasty for him. Sadly, Jeroboam attempts to establish a center for worship outside of Jerusalem that is not ordained by God.</p><p>1 Kings 11:26 - 1:10 . </p><p>1 Kings 12 - 5:05 . </p><p>1 Kings 13 - 13:04 . </p><p>Psalm 116 - 20:36 . </p><p>Psalm 117 - 22:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 15 Jul 2025 04:04:47 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vowed to take the kingdom away from Solomon’s family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn’t take root, and the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel. Today, we’ll be introduced to Jeroboam, a man who Ahijah prophesies will rule over ten tribes of Israel. If Jeroboam walks in the ways of the Lord, God promises that he will be with him and build a lasting dynasty for him. Sadly, Jeroboam attempts to establish a center for worship outside of Jerusalem that is not ordained by God.</p><p>1 Kings 11:26 - 1:10 . </p><p>1 Kings 12 - 5:05 . </p><p>1 Kings 13 - 13:04 . </p><p>Psalm 116 - 20:36 . </p><p>Psalm 117 - 22:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 11:26-13:34, Psalms 116-117</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:00</itunes:duration>
      <itunes:summary>In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vowed to take the kingdom away from Solomon’s family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn’t take root, and the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel. Today, we’ll be introduced to Jeroboam, a man who Ahijah prophesies will rule over ten tribes of Israel. If Jeroboam walks in the ways of the Lord, God promises that he will be with him and build a lasting dynasty for him. Sadly, Jeroboam attempts to establish a center for worship outside of Jerusalem that is not ordained by God.</itunes:summary>
      <itunes:subtitle>In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vowed to take the kingdom away from Solomon’s family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn’t take root, and the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel. Today, we’ll be introduced to Jeroboam, a man who Ahijah prophesies will rule over ten tribes of Israel. If Jeroboam walks in the ways of the Lord, God promises that he will be with him and build a lasting dynasty for him. Sadly, Jeroboam attempts to establish a center for worship outside of Jerusalem that is not ordained by God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>132</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Chronicles 9, 1 Kings 10:1-11:25, Psalm 115</title>
      <description><![CDATA[<p>Solomon is not only a king, he is a king among kings, whose wisdom and splendor became well known. As such, the queen of Sheba pays him a visit to see his kingdom. Not only that, but the text tells us that “all the kings of the world wanted an audience with Solomon to hear the wisdom God had put in his heart.” The 2 Chronicles passage concludes with Solomon’s death, but 1 Kings gives us other details about the end of Solomon’s life before concluding. In his old age, Solomon was not wholehearted in his devotion to the God of Israel, and his many wives turned his heart away to follow other gods. As such, the Lord tells Solomon he will tear the kingdom away from him.</p><p>2 Chronicles 9 - 1:07 . </p><p>1 Kings 10 - 7:22 . </p><p>1 Kings 11 - 14:00 . </p><p>Psalm 115 - 19:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 14 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Solomon is not only a king, he is a king among kings, whose wisdom and splendor became well known. As such, the queen of Sheba pays him a visit to see his kingdom. Not only that, but the text tells us that “all the kings of the world wanted an audience with Solomon to hear the wisdom God had put in his heart.” The 2 Chronicles passage concludes with Solomon’s death, but 1 Kings gives us other details about the end of Solomon’s life before concluding. In his old age, Solomon was not wholehearted in his devotion to the God of Israel, and his many wives turned his heart away to follow other gods. As such, the Lord tells Solomon he will tear the kingdom away from him.</p><p>2 Chronicles 9 - 1:07 . </p><p>1 Kings 10 - 7:22 . </p><p>1 Kings 11 - 14:00 . </p><p>Psalm 115 - 19:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 9, 1 Kings 10:1-11:25, Psalm 115</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:24</itunes:duration>
      <itunes:summary>Solomon is not only a king, he is a king among kings, whose wisdom and splendor became well known. As such, the queen of Sheba pays him a visit to see his kingdom. Not only that, but the text tells us that “all the kings of the world wanted an audience with Solomon to hear the wisdom God had put in his heart.” The 2 Chronicles passage concludes with Solomon’s death, but 1 Kings gives us other details about the end of Solomon’s life before concluding. In his old age, Solomon was not wholehearted in his devotion to the God of Israel, and his many wives turned his heart away to follow other gods. As such, the Lord tells Solomon he will tear the kingdom away from him.</itunes:summary>
      <itunes:subtitle>Solomon is not only a king, he is a king among kings, whose wisdom and splendor became well known. As such, the queen of Sheba pays him a visit to see his kingdom. Not only that, but the text tells us that “all the kings of the world wanted an audience with Solomon to hear the wisdom God had put in his heart.” The 2 Chronicles passage concludes with Solomon’s death, but 1 Kings gives us other details about the end of Solomon’s life before concluding. In his old age, Solomon was not wholehearted in his devotion to the God of Israel, and his many wives turned his heart away to follow other gods. As such, the Lord tells Solomon he will tear the kingdom away from him.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Ecclesiastes 8-12, Psalm 114</title>
      <description><![CDATA[<p>We’re concluding the book of Ecclesiastes today which was written by King Solomon. Keep in mind that we are reading the Old Testament chronologically, and when we’ve finished this book, we’ll be back in 2 Chronicles and 1 Kings, covering the rest of Solomon’s life. As you may have already heard, two major themes of the book of Ecclesiastes are the ideas of futility and humility. Though Solomon had almost every resource at his fingertips, he could not do all the things he wanted and though he could find pleasure, he could not find ultimate fulfillment in the things of earth. In all his searching, he ultimately concludes that men should enjoy life, fear God and keep his commands.</p><p>Ecclesiastes 8 - 1:03 . </p><p>Ecclesiastes 9 - 4:36 . </p><p>Ecclesiastes 10 - 9:44 . </p><p>Ecclesiastes 11 - 12:31 . </p><p>Ecclesiastes 12 - 14:17 . </p><p>Psalm 114 - 17:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 11 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re concluding the book of Ecclesiastes today which was written by King Solomon. Keep in mind that we are reading the Old Testament chronologically, and when we’ve finished this book, we’ll be back in 2 Chronicles and 1 Kings, covering the rest of Solomon’s life. As you may have already heard, two major themes of the book of Ecclesiastes are the ideas of futility and humility. Though Solomon had almost every resource at his fingertips, he could not do all the things he wanted and though he could find pleasure, he could not find ultimate fulfillment in the things of earth. In all his searching, he ultimately concludes that men should enjoy life, fear God and keep his commands.</p><p>Ecclesiastes 8 - 1:03 . </p><p>Ecclesiastes 9 - 4:36 . </p><p>Ecclesiastes 10 - 9:44 . </p><p>Ecclesiastes 11 - 12:31 . </p><p>Ecclesiastes 12 - 14:17 . </p><p>Psalm 114 - 17:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ecclesiastes 8-12, Psalm 114</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:59</itunes:duration>
      <itunes:summary>We’re concluding the book of Ecclesiastes today which was written by King Solomon. Keep in mind that we are reading the Old Testament chronologically, and when we’ve finished this book, we’ll be back in 2 Chronicles and 1 Kings, covering the rest of Solomon’s life. As you may have already heard, two major themes of the book of Ecclesiastes are the ideas of futility and humility. Though Solomon had almost every resource at his fingertips, he could not do all the things he wanted and though he could find pleasure, he could not find ultimate fulfillment in the things of earth. In all his searching, he ultimately concludes that men should enjoy life, fear God and keep his commands.</itunes:summary>
      <itunes:subtitle>We’re concluding the book of Ecclesiastes today which was written by King Solomon. Keep in mind that we are reading the Old Testament chronologically, and when we’ve finished this book, we’ll be back in 2 Chronicles and 1 Kings, covering the rest of Solomon’s life. As you may have already heard, two major themes of the book of Ecclesiastes are the ideas of futility and humility. Though Solomon had almost every resource at his fingertips, he could not do all the things he wanted and though he could find pleasure, he could not find ultimate fulfillment in the things of earth. In all his searching, he ultimately concludes that men should enjoy life, fear God and keep his commands.</itunes:subtitle>
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      <title>Ecclesiastes 3-7, Psalm 113</title>
      <description><![CDATA[<p>As we continue our chronological reading of the Old Testament, we’re spending some time in the book of Ecclesiastes which was written by King Solomon. With all of his wealth, fame and wisdom, Solomon discerned that these things could not ultimately extend one’s life or even necessarily make it better. No matter what a person may accomplish, one day he will die. In today’s reading Solomon considers the rhythms of life, the nature of death and eternity, justice and injustice, authentic religion, and wealth. Our reading concludes with wise sayings in chapter 7, including proverbs, meditations on moderation, and the limitations of wisdom.</p><p>Ecclesiastes 3 - 1:04 . </p><p>Ecclesiastes 4 - 4:32 . </p><p>Ecclesiastes 5 - 7:24 . </p><p>Ecclesiastes 6 - 12:21 . </p><p>Ecclesiastes 7 - 14:49 . </p><p>Psalm 113 - 19:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 10 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we continue our chronological reading of the Old Testament, we’re spending some time in the book of Ecclesiastes which was written by King Solomon. With all of his wealth, fame and wisdom, Solomon discerned that these things could not ultimately extend one’s life or even necessarily make it better. No matter what a person may accomplish, one day he will die. In today’s reading Solomon considers the rhythms of life, the nature of death and eternity, justice and injustice, authentic religion, and wealth. Our reading concludes with wise sayings in chapter 7, including proverbs, meditations on moderation, and the limitations of wisdom.</p><p>Ecclesiastes 3 - 1:04 . </p><p>Ecclesiastes 4 - 4:32 . </p><p>Ecclesiastes 5 - 7:24 . </p><p>Ecclesiastes 6 - 12:21 . </p><p>Ecclesiastes 7 - 14:49 . </p><p>Psalm 113 - 19:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ecclesiastes 3-7, Psalm 113</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:32</itunes:duration>
      <itunes:summary>As we continue our chronological reading of the Old Testament, we’re spending some time in the book of Ecclesiastes which was written by King Solomon. With all of his wealth, fame and wisdom, Solomon discerned that these things could not ultimately extend one’s life or even necessarily make it better. No matter what a person may accomplish, one day he will die. In today’s reading Solomon considers the rhythms of life, the nature of death and eternity, justice and injustice, authentic religion, and wealth. Our reading concludes with wise sayings in chapter 7, including proverbs, meditations on moderation, and the limitations of wisdom.</itunes:summary>
      <itunes:subtitle>As we continue our chronological reading of the Old Testament, we’re spending some time in the book of Ecclesiastes which was written by King Solomon. With all of his wealth, fame and wisdom, Solomon discerned that these things could not ultimately extend one’s life or even necessarily make it better. No matter what a person may accomplish, one day he will die. In today’s reading Solomon considers the rhythms of life, the nature of death and eternity, justice and injustice, authentic religion, and wealth. Our reading concludes with wise sayings in chapter 7, including proverbs, meditations on moderation, and the limitations of wisdom.</itunes:subtitle>
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      <title>2 Chronicles 8, 1 Kings 9, Ecclesiastes 1-2, Psalm 112</title>
      <description><![CDATA[<p>Today, we’re going to be in four different books of the Old Testament, which makes this episode the record-holder in number of places. Don’t worry, though: it’s not any longer than the average episode. In 2 Chronicles and 1 Kings we’ll cover Solomon’s imposition of forced labor over non-Israelites and the initial institution of worship in the Lord’s temple. From there, we’ll transition to the book of Ecclesiastes, a wisdom book written by King Solomon. In it, the king tests the bounds of all that could be seen as valuable to men, and finds them all to be empty without God at the center. Finally, we’ll read a short Psalm.</p><p>2 Chronicles 8 - 1:07 . </p><p>1 Kings 9 - 4:44 . </p><p>Ecclesiastes 1 - 10:47 . </p><p>Ecclesiastes 2 - 13:40 . </p><p>Psalm 112 - 19:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 9 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, we’re going to be in four different books of the Old Testament, which makes this episode the record-holder in number of places. Don’t worry, though: it’s not any longer than the average episode. In 2 Chronicles and 1 Kings we’ll cover Solomon’s imposition of forced labor over non-Israelites and the initial institution of worship in the Lord’s temple. From there, we’ll transition to the book of Ecclesiastes, a wisdom book written by King Solomon. In it, the king tests the bounds of all that could be seen as valuable to men, and finds them all to be empty without God at the center. Finally, we’ll read a short Psalm.</p><p>2 Chronicles 8 - 1:07 . </p><p>1 Kings 9 - 4:44 . </p><p>Ecclesiastes 1 - 10:47 . </p><p>Ecclesiastes 2 - 13:40 . </p><p>Psalm 112 - 19:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 8, 1 Kings 9, Ecclesiastes 1-2, Psalm 112</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:31</itunes:duration>
      <itunes:summary>Today, we’re going to be in four different books of the Old Testament, which makes this episode the record-holder in number of places. Don’t worry, though: it’s not any longer than the average episode. In 2 Chronicles and 1 Kings we’ll cover Solomon’s imposition of forced labor over non-Israelites and the initial institution of worship in the Lord’s temple. From there, we’ll transition to the book of Ecclesiastes, a wisdom book written by King Solomon. In it, the king tests the bounds of all that could be seen as valuable to men, and finds them all to be empty without God at the center. Finally, we’ll read a short Psalm.</itunes:summary>
      <itunes:subtitle>Today, we’re going to be in four different books of the Old Testament, which makes this episode the record-holder in number of places. Don’t worry, though: it’s not any longer than the average episode. In 2 Chronicles and 1 Kings we’ll cover Solomon’s imposition of forced labor over non-Israelites and the initial institution of worship in the Lord’s temple. From there, we’ll transition to the book of Ecclesiastes, a wisdom book written by King Solomon. In it, the king tests the bounds of all that could be seen as valuable to men, and finds them all to be empty without God at the center. Finally, we’ll read a short Psalm.</itunes:subtitle>
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      <title>2 Chronicles 6-7, Psalm 111</title>
      <description><![CDATA[<p>Solomon has finished the work of building the temple and the ark of the covenant is now in the newly constructed room known as the most holy place. The priests have consecrated themselves and will worship the Lord through music. Solomon prays to the Lord before the nation of Israel, asking God to hear their prayers, reminding the people through his prayer that God resides in heaven, and is not confined to the walls of the temple. At the conclusion of his prayer, the temple fills with a cloud and with the Lord’s glory to such a degree that the priests are not able to continue ministering. The Lord responds to Solomon by reaffirming his commitment to David’s lineage so long as they are faithful to His statutes.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 8 Jul 2025 04:11:22 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Solomon has finished the work of building the temple and the ark of the covenant is now in the newly constructed room known as the most holy place. The priests have consecrated themselves and will worship the Lord through music. Solomon prays to the Lord before the nation of Israel, asking God to hear their prayers, reminding the people through his prayer that God resides in heaven, and is not confined to the walls of the temple. At the conclusion of his prayer, the temple fills with a cloud and with the Lord’s glory to such a degree that the priests are not able to continue ministering. The Lord responds to Solomon by reaffirming his commitment to David’s lineage so long as they are faithful to His statutes.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 6-7, Psalm 111</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:13</itunes:duration>
      <itunes:summary>Solomon has finished the work of building the temple and the ark of the covenant is now in the newly constructed room known as the most holy place. The priests have consecrated themselves and will worship the Lord through music. Solomon prays to the Lord before the nation of Israel, asking God to hear their prayers, reminding the people through his prayer that God resides in heaven, and is not confined to the walls of the temple. At the conclusion of his prayer, the temple fills with a cloud and with the Lord’s glory to such a degree that the priests are not able to continue ministering. The Lord responds to Solomon by reaffirming his commitment to David’s lineage so long as they are faithful to His statutes.</itunes:summary>
      <itunes:subtitle>Solomon has finished the work of building the temple and the ark of the covenant is now in the newly constructed room known as the most holy place. The priests have consecrated themselves and will worship the Lord through music. Solomon prays to the Lord before the nation of Israel, asking God to hear their prayers, reminding the people through his prayer that God resides in heaven, and is not confined to the walls of the temple. At the conclusion of his prayer, the temple fills with a cloud and with the Lord’s glory to such a degree that the priests are not able to continue ministering. The Lord responds to Solomon by reaffirming his commitment to David’s lineage so long as they are faithful to His statutes.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
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      <title>2 Chronicles 5, 1 Kings 8, Psalm 110</title>
      <description><![CDATA[<p>Today’s reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it’s long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord’s temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it’s a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.</p><p>2 Chronicles 5 - 1:05 . </p><p>1 Kings 8 - 4:18 . </p><p>Psalm 110 - 18:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 7 Jul 2025 04:34:43 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it’s long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord’s temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it’s a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.</p><p>2 Chronicles 5 - 1:05 . </p><p>1 Kings 8 - 4:18 . </p><p>Psalm 110 - 18:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 5, 1 Kings 8, Psalm 110</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:17</itunes:duration>
      <itunes:summary>Today’s reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it’s long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord’s temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it’s a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.</itunes:summary>
      <itunes:subtitle>Today’s reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it’s long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord’s temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it’s a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.</itunes:subtitle>
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      <itunes:episode>126</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Chronicles 3-4, 1 Kings 7, Psalm 109</title>
      <description><![CDATA[<p>Today we’ll conclude our readings about the construction of the Lord’s temple and the king’s palace built under Solomon’s rule, stopping short of the dedication of the temple which we’ll begin in our next episode. Remember, before the construction of this temple, Israel had worshipped the Lord under the tabernacle, a mobile worship center comprised of varying poles, beams, curtains, cloths, and furniture that could be packed up and moved from site to site as they traversed the wilderness. This grand temple complex mirrored the layout of the tabernacle but was decidedly more permanent, marking a turning point in Israel’s history. </p><p>2 Chronicles 3 - 1:05 . </p><p>2 Chronicles 4 - 4:04 . </p><p>1 Kings 7 - 7:56 . </p><p>Psalm 108 - 16:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 3 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we’ll conclude our readings about the construction of the Lord’s temple and the king’s palace built under Solomon’s rule, stopping short of the dedication of the temple which we’ll begin in our next episode. Remember, before the construction of this temple, Israel had worshipped the Lord under the tabernacle, a mobile worship center comprised of varying poles, beams, curtains, cloths, and furniture that could be packed up and moved from site to site as they traversed the wilderness. This grand temple complex mirrored the layout of the tabernacle but was decidedly more permanent, marking a turning point in Israel’s history. </p><p>2 Chronicles 3 - 1:05 . </p><p>2 Chronicles 4 - 4:04 . </p><p>1 Kings 7 - 7:56 . </p><p>Psalm 108 - 16:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 3-4, 1 Kings 7, Psalm 109</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:31</itunes:duration>
      <itunes:summary>Today we’ll conclude our readings about the construction of the Lord’s temple and the king’s palace built under Solomon’s rule, stopping short of the dedication of the temple which we’ll begin in our next episode. Remember, before the construction of this temple, Israel had worshipped the Lord under the tabernacle, a mobile worship center comprised of varying poles, beams, curtains, cloths, and furniture that could be packed up and moved from site to site as they traversed the wilderness. This grand temple complex mirrored the layout of the tabernacle but was decidedly more permanent, marking a turning point in Israel’s history. </itunes:summary>
      <itunes:subtitle>Today we’ll conclude our readings about the construction of the Lord’s temple and the king’s palace built under Solomon’s rule, stopping short of the dedication of the temple which we’ll begin in our next episode. Remember, before the construction of this temple, Israel had worshipped the Lord under the tabernacle, a mobile worship center comprised of varying poles, beams, curtains, cloths, and furniture that could be packed up and moved from site to site as they traversed the wilderness. This grand temple complex mirrored the layout of the tabernacle but was decidedly more permanent, marking a turning point in Israel’s history. </itunes:subtitle>
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      <itunes:season>5</itunes:season>
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    <item>
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      <title>2 Chronicles 2, 1 Kings 5-6, Psalm 108</title>
      <description><![CDATA[<p>We finished Song of Songs in our last episode which means we are back into the narrative of King Solomon. As always, the Lord God makes good on His promises, and Solomon flourishes under the Lord’s lavish provision. Blessed with peace on every side and abundant wealth, Solomon sets His mind on things above and gets to work. Knowing that the Lord had promised David a son who would come from his family and would establish God’s house forever, Solomon builds a center of worship for God that reflects the plans for the original tabernacle. In work, wealth, and worship, Solomon is a foreshadow of the Son of David who would establish a greater kingdom where God is worshipped by the nations and the people dwell with Him in peace.</p><p>2 Chronicles 2 - 1:05 . </p><p>1 Kings 5 - 5:39 . </p><p>1 Kings 6 - 9:42 . </p><p>Psalm 108 - 16:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 2 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We finished Song of Songs in our last episode which means we are back into the narrative of King Solomon. As always, the Lord God makes good on His promises, and Solomon flourishes under the Lord’s lavish provision. Blessed with peace on every side and abundant wealth, Solomon sets His mind on things above and gets to work. Knowing that the Lord had promised David a son who would come from his family and would establish God’s house forever, Solomon builds a center of worship for God that reflects the plans for the original tabernacle. In work, wealth, and worship, Solomon is a foreshadow of the Son of David who would establish a greater kingdom where God is worshipped by the nations and the people dwell with Him in peace.</p><p>2 Chronicles 2 - 1:05 . </p><p>1 Kings 5 - 5:39 . </p><p>1 Kings 6 - 9:42 . </p><p>Psalm 108 - 16:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 2, 1 Kings 5-6, Psalm 108</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:43</itunes:duration>
      <itunes:summary>We finished Song of Songs in our last episode which means we are back into the narrative of King Solomon. As always, the Lord God makes good on His promises, and Solomon flourishes under the Lord’s lavish provision. Blessed with peace on every side and abundant wealth, Solomon sets His mind on things above and gets to work. Knowing that the Lord had promised David a son who would come from his family and would establish God’s house forever, Solomon builds a center of worship for God that reflects the plans for the original tabernacle. In work, wealth, and worship, Solomon is a foreshadow of the Son of David who would establish a greater kingdom where God is worshipped by the nations and the people dwell with Him in peace.</itunes:summary>
      <itunes:subtitle>We finished Song of Songs in our last episode which means we are back into the narrative of King Solomon. As always, the Lord God makes good on His promises, and Solomon flourishes under the Lord’s lavish provision. Blessed with peace on every side and abundant wealth, Solomon sets His mind on things above and gets to work. Knowing that the Lord had promised David a son who would come from his family and would establish God’s house forever, Solomon builds a center of worship for God that reflects the plans for the original tabernacle. In work, wealth, and worship, Solomon is a foreshadow of the Son of David who would establish a greater kingdom where God is worshipped by the nations and the people dwell with Him in peace.</itunes:subtitle>
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      <title>Song of Songs 5-8, Psalm 107</title>
      <description><![CDATA[<p>As mentioned at the beginning of our last episode, we’re taking a brief hiatus from the narrative of Solomon to read through Song of Songs. This continues in line with our chronological reading of the Old Testament. The Lord created mankind in his image as male and female, and from the beginning the joys of sex were part of his design for humanity. Speaking of Adam and Eve’s union in the Garden of Eden, it says in Genesis 2:24-25 “This is why a man leaves his father and mother and bonds with his wife, and they become one flesh. Both the man and his wife were naked, yet felt no shame.”</p><p>Song of Songs 5 - 1:02 . </p><p>Song of Songs 6 - 4:11 . </p><p>Song of Songs 7 - 7:46 . </p><p>Song of Songs 8 - 10:07 . </p><p>Psalm 107 - 13:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 1 Jul 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As mentioned at the beginning of our last episode, we’re taking a brief hiatus from the narrative of Solomon to read through Song of Songs. This continues in line with our chronological reading of the Old Testament. The Lord created mankind in his image as male and female, and from the beginning the joys of sex were part of his design for humanity. Speaking of Adam and Eve’s union in the Garden of Eden, it says in Genesis 2:24-25 “This is why a man leaves his father and mother and bonds with his wife, and they become one flesh. Both the man and his wife were naked, yet felt no shame.”</p><p>Song of Songs 5 - 1:02 . </p><p>Song of Songs 6 - 4:11 . </p><p>Song of Songs 7 - 7:46 . </p><p>Song of Songs 8 - 10:07 . </p><p>Psalm 107 - 13:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Song of Songs 5-8, Psalm 107</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:43</itunes:duration>
      <itunes:summary>As mentioned at the beginning of our last episode, we’re taking a brief hiatus from the narrative of Solomon to read through Song of Songs. This continues in line with our chronological reading of the Old Testament. The Lord created mankind in his image as male and female, and from the beginning the joys of sex were part of his design for humanity. Speaking of Adam and Eve’s union in the Garden of Eden, it says in Genesis 2:24-25 “This is why a man leaves his father and mother and bonds with his wife, and they become one flesh. Both the man and his wife were naked, yet felt no shame.”</itunes:summary>
      <itunes:subtitle>As mentioned at the beginning of our last episode, we’re taking a brief hiatus from the narrative of Solomon to read through Song of Songs. This continues in line with our chronological reading of the Old Testament. The Lord created mankind in his image as male and female, and from the beginning the joys of sex were part of his design for humanity. Speaking of Adam and Eve’s union in the Garden of Eden, it says in Genesis 2:24-25 “This is why a man leaves his father and mother and bonds with his wife, and they become one flesh. Both the man and his wife were naked, yet felt no shame.”</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
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      <title>Song of Songs 1-4, Psalm 106</title>
      <description><![CDATA[<p>We’re taking a brief hiatus from the narrative of Solomon to read through Song of Songs, which was either written for Solomon or written by Solomon. This is a song about the thrills of love, marriage, and sexual intimacy. In our overly sexualized society, the moral pendulum can sometimes swing to the other side until we wrongly treat sex as something that is to be shunned or ashamed of. God created sex to be enjoyable, exhilarating, and exclusive between a man and a woman in the covenant of marriage. This short book includes a lot of symbolic imagery and innuendo, so if you ever wonder: does that mean what I think it means? The answer is probably, yes!</p><p>Song of Songs 1 - 1:02 . </p><p>Song of Songs 2 - 3:59 . </p><p>Song of Songs 3 - 8:02 . </p><p>Song of Songs 4 - 10:08 . </p><p>Psalm 106 - 13:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 30 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re taking a brief hiatus from the narrative of Solomon to read through Song of Songs, which was either written for Solomon or written by Solomon. This is a song about the thrills of love, marriage, and sexual intimacy. In our overly sexualized society, the moral pendulum can sometimes swing to the other side until we wrongly treat sex as something that is to be shunned or ashamed of. God created sex to be enjoyable, exhilarating, and exclusive between a man and a woman in the covenant of marriage. This short book includes a lot of symbolic imagery and innuendo, so if you ever wonder: does that mean what I think it means? The answer is probably, yes!</p><p>Song of Songs 1 - 1:02 . </p><p>Song of Songs 2 - 3:59 . </p><p>Song of Songs 3 - 8:02 . </p><p>Song of Songs 4 - 10:08 . </p><p>Psalm 106 - 13:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Song of Songs 1-4, Psalm 106</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:12</itunes:duration>
      <itunes:summary>We’re taking a brief hiatus from the narrative of Solomon to read through Song of Songs, which was either written for Solomon or written by Solomon. This is a song about the thrills of love, marriage, and sexual intimacy. In our overly sexualized society, the moral pendulum can sometimes swing to the other side until we wrongly treat sex as something that is to be shunned or ashamed of. God created sex to be enjoyable, exhilarating, and exclusive between a man and a woman in the covenant of marriage. This short book includes a lot of symbolic imagery and innuendo, so if you ever wonder: does that mean what I think it means? The answer is probably, yes!</itunes:summary>
      <itunes:subtitle>We’re taking a brief hiatus from the narrative of Solomon to read through Song of Songs, which was either written for Solomon or written by Solomon. This is a song about the thrills of love, marriage, and sexual intimacy. In our overly sexualized society, the moral pendulum can sometimes swing to the other side until we wrongly treat sex as something that is to be shunned or ashamed of. God created sex to be enjoyable, exhilarating, and exclusive between a man and a woman in the covenant of marriage. This short book includes a lot of symbolic imagery and innuendo, so if you ever wonder: does that mean what I think it means? The answer is probably, yes!</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
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      <title>1 Kings 2:28-4:34, 2 Chronicles 1</title>
      <description><![CDATA[<p>In our last episode, Solomon’s brother Adonijah tried to take the throne while David was on his death bed. His plan failed, and Solomon successfully ascended to the throne. During the attempted coup, Adonijah recruited Abiathar the priest and Joab, David’s former commander. Since then, Adonijah has been executed, Abiathar has been banished, and today. Joab will be executed. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God’s people. This pleases the Lord, who promises blessing upon Solomon’s reign, including both wisdom and wealth.</p><p>1 Kings 2:28 - 1:08 . </p><p>1 Kings 3 - 5:16 . </p><p>1 Kings 4 - 11:37 . </p><p>2 Chronicles 1 - 16:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 27 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Solomon’s brother Adonijah tried to take the throne while David was on his death bed. His plan failed, and Solomon successfully ascended to the throne. During the attempted coup, Adonijah recruited Abiathar the priest and Joab, David’s former commander. Since then, Adonijah has been executed, Abiathar has been banished, and today. Joab will be executed. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God’s people. This pleases the Lord, who promises blessing upon Solomon’s reign, including both wisdom and wealth.</p><p>1 Kings 2:28 - 1:08 . </p><p>1 Kings 3 - 5:16 . </p><p>1 Kings 4 - 11:37 . </p><p>2 Chronicles 1 - 16:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 2:28-4:34, 2 Chronicles 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:04</itunes:duration>
      <itunes:summary>In our last episode, Solomon’s brother Adonijah tried to take the throne while David was on his death bed. His plan failed, and Solomon successfully ascended to the throne. During the attempted coup, Adonijah recruited Abiathar the priest and Joab, David’s former commander. Since then, Adonijah has been executed, Abiathar has been banished, and today. Joab will be executed. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God’s people. This pleases the Lord, who promises blessing upon Solomon’s reign, including both wisdom and wealth.</itunes:summary>
      <itunes:subtitle>In our last episode, Solomon’s brother Adonijah tried to take the throne while David was on his death bed. His plan failed, and Solomon successfully ascended to the throne. During the attempted coup, Adonijah recruited Abiathar the priest and Joab, David’s former commander. Since then, Adonijah has been executed, Abiathar has been banished, and today. Joab will be executed. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God’s people. This pleases the Lord, who promises blessing upon Solomon’s reign, including both wisdom and wealth.</itunes:subtitle>
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      <itunes:episode>121</itunes:episode>
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      <title>1 Chronicles 29:10-29:30, 1 Kings 1:1-2:27</title>
      <description><![CDATA[<p>Today we’ll be reading about the death of King David from two sources. The first will be from 1 Chronicles as we conclude that book. In this reading, we’ll hear a prayer that David gives in the assembly of the leaders of Israel, followed by a brief account of Solomon coming to power as king. Our second reading will be from 1 Kings, which gives a much more dramatic perspective on what took place during that transition of power. David’s oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king that Solomon’s title of king is being contested in an underhanded scheme to usurp David’s decree.</p><p>1 Chronicles 29:10 - 1:08 . </p><p>1 Kings 1 - 6:33 . </p><p>1 Kings 2 - 18:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 26 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we’ll be reading about the death of King David from two sources. The first will be from 1 Chronicles as we conclude that book. In this reading, we’ll hear a prayer that David gives in the assembly of the leaders of Israel, followed by a brief account of Solomon coming to power as king. Our second reading will be from 1 Kings, which gives a much more dramatic perspective on what took place during that transition of power. David’s oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king that Solomon’s title of king is being contested in an underhanded scheme to usurp David’s decree.</p><p>1 Chronicles 29:10 - 1:08 . </p><p>1 Kings 1 - 6:33 . </p><p>1 Kings 2 - 18:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 29:10-29:30, 1 Kings 1:1-2:27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:37</itunes:duration>
      <itunes:summary>Today we’ll be reading about the death of King David from two sources. The first will be from 1 Chronicles as we conclude that book. In this reading, we’ll hear a prayer that David gives in the assembly of the leaders of Israel, followed by a brief account of Solomon coming to power as king. Our second reading will be from 1 Kings, which gives a much more dramatic perspective on what took place during that transition of power. David’s oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king that Solomon’s title of king is being contested in an underhanded scheme to usurp David’s decree.</itunes:summary>
      <itunes:subtitle>Today we’ll be reading about the death of King David from two sources. The first will be from 1 Chronicles as we conclude that book. In this reading, we’ll hear a prayer that David gives in the assembly of the leaders of Israel, followed by a brief account of Solomon coming to power as king. Our second reading will be from 1 Kings, which gives a much more dramatic perspective on what took place during that transition of power. David’s oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king that Solomon’s title of king is being contested in an underhanded scheme to usurp David’s decree.</itunes:subtitle>
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      <title>1 Chronicles 27:1-29:9</title>
      <description><![CDATA[<p>As the book of 1 Chronicles comes to a close we’re given a look at an assembly of all the leaders of Israel. In this gather, David gives glory to God for his many blessings, and charges Solomon to build the Lord’s temple. In so doing, he also makes it clear that, of his many sons, Solomon is to become king, appointed by the Lord God Himself. He passes the plans for the temple on to Solomon and declares that he will be giving his riches to the work of building this place of worship. The leaders and the people of Israel follow suit, and together they amass a great stockpile of wealth. Our reading will end just shy of the completion of 1 Chronicles; we’ll connect the end with 1 Kings in our next episode.</p><p>1 Chronicles 27 - 1:05 . </p><p>1 Chronicles 28 - 8:01 . </p><p>1 Chronicles 29 - 13:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 25 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As the book of 1 Chronicles comes to a close we’re given a look at an assembly of all the leaders of Israel. In this gather, David gives glory to God for his many blessings, and charges Solomon to build the Lord’s temple. In so doing, he also makes it clear that, of his many sons, Solomon is to become king, appointed by the Lord God Himself. He passes the plans for the temple on to Solomon and declares that he will be giving his riches to the work of building this place of worship. The leaders and the people of Israel follow suit, and together they amass a great stockpile of wealth. Our reading will end just shy of the completion of 1 Chronicles; we’ll connect the end with 1 Kings in our next episode.</p><p>1 Chronicles 27 - 1:05 . </p><p>1 Chronicles 28 - 8:01 . </p><p>1 Chronicles 29 - 13:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 27:1-29:9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:04</itunes:duration>
      <itunes:summary>As the book of 1 Chronicles comes to a close we’re given a look at an assembly of all the leaders of Israel. In this gather, David gives glory to God for his many blessings, and charges Solomon to build the Lord’s temple. In so doing, he also makes it clear that, of his many sons, Solomon is to become king, appointed by the Lord God Himself. He passes the plans for the temple on to Solomon and declares that he will be giving his riches to the work of building this place of worship. The leaders and the people of Israel follow suit, and together they amass a great stockpile of wealth. Our reading will end just shy of the completion of 1 Chronicles; we’ll connect the end with 1 Kings in our next episode.</itunes:summary>
      <itunes:subtitle>As the book of 1 Chronicles comes to a close we’re given a look at an assembly of all the leaders of Israel. In this gather, David gives glory to God for his many blessings, and charges Solomon to build the Lord’s temple. In so doing, he also makes it clear that, of his many sons, Solomon is to become king, appointed by the Lord God Himself. He passes the plans for the temple on to Solomon and declares that he will be giving his riches to the work of building this place of worship. The leaders and the people of Israel follow suit, and together they amass a great stockpile of wealth. Our reading will end just shy of the completion of 1 Chronicles; we’ll connect the end with 1 Kings in our next episode.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Chronicles 24-26, Psalm 105</title>
      <description><![CDATA[<p>As David prepares to pass the crown to his son Solomon, his heart and mind continue to be fixed on God’s glory, particularly through the building of the temple and structuring it properly. David has spent years of his life amassing materials for it’s construction, and not only that, he has also drawn up architectural plans, built instruments, and created systems for all who work in and around the temple. For someone who knew scarcity and insecurity for a good portion of his life while running from King Saul, it is notable that David gives so much away and invests in the future of God’s worship, rather than holding onto it for himself.</p><p>1 Chronicles 24 - 1:03 . </p><p>1 Chronicles 25 - 5:09 . </p><p>1 Chronicles 26 - 10:05 . </p><p>Psalm 105 - 15:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 24 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As David prepares to pass the crown to his son Solomon, his heart and mind continue to be fixed on God’s glory, particularly through the building of the temple and structuring it properly. David has spent years of his life amassing materials for it’s construction, and not only that, he has also drawn up architectural plans, built instruments, and created systems for all who work in and around the temple. For someone who knew scarcity and insecurity for a good portion of his life while running from King Saul, it is notable that David gives so much away and invests in the future of God’s worship, rather than holding onto it for himself.</p><p>1 Chronicles 24 - 1:03 . </p><p>1 Chronicles 25 - 5:09 . </p><p>1 Chronicles 26 - 10:05 . </p><p>Psalm 105 - 15:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 24-26, Psalm 105</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:28</itunes:duration>
      <itunes:summary>As David prepares to pass the crown to his son Solomon, his heart and mind continue to be fixed on God’s glory, particularly through the building of the temple and structuring it properly. David has spent years of his life amassing materials for it’s construction, and not only that, he has also drawn up architectural plans, built instruments, and created systems for all who work in and around the temple. For someone who knew scarcity and insecurity for a good portion of his life while running from King Saul, it is notable that David gives so much away and invests in the future of God’s worship, rather than holding onto it for himself.</itunes:summary>
      <itunes:subtitle>As David prepares to pass the crown to his son Solomon, his heart and mind continue to be fixed on God’s glory, particularly through the building of the temple and structuring it properly. David has spent years of his life amassing materials for it’s construction, and not only that, he has also drawn up architectural plans, built instruments, and created systems for all who work in and around the temple. For someone who knew scarcity and insecurity for a good portion of his life while running from King Saul, it is notable that David gives so much away and invests in the future of God’s worship, rather than holding onto it for himself.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>118</itunes:episode>
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      <title>1 Chronicles 21-23, Psalm 104</title>
      <description><![CDATA[<p>In his latter days, David charges his son Solomon to build the temple for the worship of God, and this is when we learn a few pieces of new information. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</p><p>1 Chronicles 21 - 1:03 . </p><p>1 Chronicles 22 - 8:07 . </p><p>1 Chronicles 23 - 12:24 . </p><p>Psalm 104 - 17:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 23 Jun 2025 04:05:35 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In his latter days, David charges his son Solomon to build the temple for the worship of God, and this is when we learn a few pieces of new information. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</p><p>1 Chronicles 21 - 1:03 . </p><p>1 Chronicles 22 - 8:07 . </p><p>1 Chronicles 23 - 12:24 . </p><p>Psalm 104 - 17:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 21-23, Psalm 104</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:35</itunes:duration>
      <itunes:summary>In his latter days, David charges his son Solomon to build the temple for the worship of God, and this is when we learn a few pieces of new information. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</itunes:summary>
      <itunes:subtitle>In his latter days, David charges his son Solomon to build the temple for the worship of God, and this is when we learn a few pieces of new information. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Samuel 23-24, Psalm 103</title>
      <description><![CDATA[<p>Now that the account of King David has essentially come to a close, the author recording the account is looking back on David’s life to record some of the events that happened during David’s lifetime that were not included in the chronological story line. These accounts include the execution of members of Saul’s family and battles against the giant descendants of Goliath, both of which were covered in our last episode. Today’s episode begins with a song of David, followed by David’s final words. Next, the author covers the exploits of David’s best warriors, and the census that David ordered to survey his kingdom. While imperfect, David is sensitive to his sin to the end, seeking repentance when he realizes his error.</p><p>2 Samuel 23 - 1:02 . </p><p>2 Samuel 24 - 8:44 . </p><p>Psalm 103 - 14:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 20 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that the account of King David has essentially come to a close, the author recording the account is looking back on David’s life to record some of the events that happened during David’s lifetime that were not included in the chronological story line. These accounts include the execution of members of Saul’s family and battles against the giant descendants of Goliath, both of which were covered in our last episode. Today’s episode begins with a song of David, followed by David’s final words. Next, the author covers the exploits of David’s best warriors, and the census that David ordered to survey his kingdom. While imperfect, David is sensitive to his sin to the end, seeking repentance when he realizes his error.</p><p>2 Samuel 23 - 1:02 . </p><p>2 Samuel 24 - 8:44 . </p><p>Psalm 103 - 14:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 23-24, Psalm 103</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:15</itunes:duration>
      <itunes:summary>Now that the account of King David has essentially come to a close, the author recording the account is looking back on David’s life to record some of the events that happened during David’s lifetime that were not included in the chronological story line. These accounts include the execution of members of Saul’s family and battles against the giant descendants of Goliath, both of which were covered in our last episode. Today’s episode begins with a song of David, followed by David’s final words. Next, the author covers the exploits of David’s best warriors, and the census that David ordered to survey his kingdom. While imperfect, David is sensitive to his sin to the end, seeking repentance when he realizes his error.</itunes:summary>
      <itunes:subtitle>Now that the account of King David has essentially come to a close, the author recording the account is looking back on David’s life to record some of the events that happened during David’s lifetime that were not included in the chronological story line. These accounts include the execution of members of Saul’s family and battles against the giant descendants of Goliath, both of which were covered in our last episode. Today’s episode begins with a song of David, followed by David’s final words. Next, the author covers the exploits of David’s best warriors, and the census that David ordered to survey his kingdom. While imperfect, David is sensitive to his sin to the end, seeking repentance when he realizes his error.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
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      <title>2 Samuel 20-22, Psalm 102</title>
      <description><![CDATA[<p>In a foreshadow of coming division, a man named Sheba divides the rest of Israel from Judah, and David sends Amasa to gather troops. Remember, David has just been reinstated as king after his son Absalom turned against him to take the throne for himself. During that period, Absalom appointed Amasa as the new leader of his army, a position once held by Joab. Joab is the man who killed David’s son Absalom, and David surely knew this. When reinstated as king, David appointed Amasa, not Joab, as the leader of the army. When Joab and Amasa meet on the road, Joab drops his sword to the ground, and picks it up non-chalantly, asking Amasa if he is well, all of which is a very clever way to deceive the new leader and take over.</p><p>2 Samuel 20 – 1:01 . </p><p>2 Samuel 21 – 6:26 . </p><p>2 Samuel 22 – 12:31 . </p><p>Psalm 102 – 19:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 18 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In a foreshadow of coming division, a man named Sheba divides the rest of Israel from Judah, and David sends Amasa to gather troops. Remember, David has just been reinstated as king after his son Absalom turned against him to take the throne for himself. During that period, Absalom appointed Amasa as the new leader of his army, a position once held by Joab. Joab is the man who killed David’s son Absalom, and David surely knew this. When reinstated as king, David appointed Amasa, not Joab, as the leader of the army. When Joab and Amasa meet on the road, Joab drops his sword to the ground, and picks it up non-chalantly, asking Amasa if he is well, all of which is a very clever way to deceive the new leader and take over.</p><p>2 Samuel 20 – 1:01 . </p><p>2 Samuel 21 – 6:26 . </p><p>2 Samuel 22 – 12:31 . </p><p>Psalm 102 – 19:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 20-22, Psalm 102</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:39</itunes:duration>
      <itunes:summary>In a foreshadow of coming division, a man named Sheba divides the rest of Israel from Judah, and David sends Amasa to gather troops. Remember, David has just been reinstated as king after his son Absalom turned against him to take the throne for himself. During that period, Absalom appointed Amasa as the new leader of his army, a position once held by Joab. Joab is the man who killed David’s son Absalom, and David surely knew this. When reinstated as king, David appointed Amasa, not Joab, as the leader of the army. When Joab and Amasa meet on the road, Joab drops his sword to the ground, and picks it up non-chalantly, asking Amasa if he is well, all of which is a very clever way to deceive the new leader and take over.</itunes:summary>
      <itunes:subtitle>In a foreshadow of coming division, a man named Sheba divides the rest of Israel from Judah, and David sends Amasa to gather troops. Remember, David has just been reinstated as king after his son Absalom turned against him to take the throne for himself. During that period, Absalom appointed Amasa as the new leader of his army, a position once held by Joab. Joab is the man who killed David’s son Absalom, and David surely knew this. When reinstated as king, David appointed Amasa, not Joab, as the leader of the army. When Joab and Amasa meet on the road, Joab drops his sword to the ground, and picks it up non-chalantly, asking Amasa if he is well, all of which is a very clever way to deceive the new leader and take over.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <title>2 Samuel 18-19</title>
      <description><![CDATA[<p>David’s son Absalom is a handsome young man who has won the hearts of Israel by deception, telling them that King David had no time for them but he would grant justice if only he were in charge. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David’s men prepare for battle and meet the forces of Absalom’s Israelite troops. He “goes out on a limb” as it were and fights against his father but ends up “hanging out with the wrong crowd.” That’s two dad jokes for the price of one; if you don’t get it, you will soon. Anyways, the forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab.</p><p>2 Samuel 18 – 1:02 . </p><p>2 Samuel 19 – 9:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 17 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>David’s son Absalom is a handsome young man who has won the hearts of Israel by deception, telling them that King David had no time for them but he would grant justice if only he were in charge. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David’s men prepare for battle and meet the forces of Absalom’s Israelite troops. He “goes out on a limb” as it were and fights against his father but ends up “hanging out with the wrong crowd.” That’s two dad jokes for the price of one; if you don’t get it, you will soon. Anyways, the forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab.</p><p>2 Samuel 18 – 1:02 . </p><p>2 Samuel 19 – 9:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 18-19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:08</itunes:duration>
      <itunes:summary>David’s son Absalom is a handsome young man who has won the hearts of Israel by deception, telling them that King David had no time for them but he would grant justice if only he were in charge. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David’s men prepare for battle and meet the forces of Absalom’s Israelite troops. He “goes out on a limb” as it were and fights against his father but ends up “hanging out with the wrong crowd.” That’s two dad jokes for the price of one; if you don’t get it, you will soon. Anyways, the forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab.</itunes:summary>
      <itunes:subtitle>David’s son Absalom is a handsome young man who has won the hearts of Israel by deception, telling them that King David had no time for them but he would grant justice if only he were in charge. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David’s men prepare for battle and meet the forces of Absalom’s Israelite troops. He “goes out on a limb” as it were and fights against his father but ends up “hanging out with the wrong crowd.” That’s two dad jokes for the price of one; if you don’t get it, you will soon. Anyways, the forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:season>5</itunes:season>
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    <item>
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      <title>2 Samuel 15-17</title>
      <description><![CDATA[<p>After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man. </p><p>2 Samuel 15 - 1:02 . </p><p>2 Samuel 16 - 9:41 . </p><p>2 Samuel 17 - 14:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 16 Jun 2025 05:22:05 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man. </p><p>2 Samuel 15 - 1:02 . </p><p>2 Samuel 16 - 9:41 . </p><p>2 Samuel 17 - 14:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 15-17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:43</itunes:duration>
      <itunes:summary>After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man. </itunes:summary>
      <itunes:subtitle>After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Samuel 13-14, Psalm 101</title>
      <description><![CDATA[<p>Today’s reading includes an account of sexual violence, so listener discretion is advised. The sexual sin that began in David’s heart and was executed in front of his household is now spreading throughout his family, as his sons begin to use their own power to satisfy their own lust and perversity. David’s son Amnon lusts after Tamar, his own half-sister, and plots to rape her at the encouragement of his friend Jonadab. When David discovers that Tamar has been raped by Amnon, he is furious, but sadly, he does nothing to intervene. Tamar’s brother Absalom is furious, setting in motion a series of events that causes havoc, not only in David’s household, but in his kingdom.</p><p>2 Samuel 13 - 1:05 . </p><p>2 Samuel 14 - 10:01 . </p><p>Psalm 101 - 17:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 13 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s reading includes an account of sexual violence, so listener discretion is advised. The sexual sin that began in David’s heart and was executed in front of his household is now spreading throughout his family, as his sons begin to use their own power to satisfy their own lust and perversity. David’s son Amnon lusts after Tamar, his own half-sister, and plots to rape her at the encouragement of his friend Jonadab. When David discovers that Tamar has been raped by Amnon, he is furious, but sadly, he does nothing to intervene. Tamar’s brother Absalom is furious, setting in motion a series of events that causes havoc, not only in David’s household, but in his kingdom.</p><p>2 Samuel 13 - 1:05 . </p><p>2 Samuel 14 - 10:01 . </p><p>Psalm 101 - 17:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 13-14, Psalm 101</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:50</itunes:duration>
      <itunes:summary>Today’s reading includes an account of sexual violence, so listener discretion is advised. The sexual sin that began in David’s heart and was executed in front of his household is now spreading throughout his family, as his sons begin to use their own power to satisfy their own lust and perversity. David’s son Amnon lusts after Tamar, his own half-sister, and plots to rape her at the encouragement of his friend Jonadab. When David discovers that Tamar has been raped by Amnon, he is furious, but sadly, he does nothing to intervene. Tamar’s brother Absalom is furious, setting in motion a series of events that causes havoc, not only in David’s household, but in his kingdom.</itunes:summary>
      <itunes:subtitle>Today’s reading includes an account of sexual violence, so listener discretion is advised. The sexual sin that began in David’s heart and was executed in front of his household is now spreading throughout his family, as his sons begin to use their own power to satisfy their own lust and perversity. David’s son Amnon lusts after Tamar, his own half-sister, and plots to rape her at the encouragement of his friend Jonadab. When David discovers that Tamar has been raped by Amnon, he is furious, but sadly, he does nothing to intervene. Tamar’s brother Absalom is furious, setting in motion a series of events that causes havoc, not only in David’s household, but in his kingdom.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Samuel 11-12, 1 Chronicles 20, Psalm 100</title>
      <description><![CDATA[<p>Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. David is no exception. Luxury and boredom turn into lust, which turns into an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel. While 2 Samuel records this failure, 1 Chronicles does not.</p><p>2 Samuel 11 - 1:04 . </p><p>2 Samuel 12 - 8:06 . </p><p>1 Chronicles 20 - 15:19 . </p><p>Psalm 100 - 17:26 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 12 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. David is no exception. Luxury and boredom turn into lust, which turns into an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel. While 2 Samuel records this failure, 1 Chronicles does not.</p><p>2 Samuel 11 - 1:04 . </p><p>2 Samuel 12 - 8:06 . </p><p>1 Chronicles 20 - 15:19 . </p><p>Psalm 100 - 17:26 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 11-12, 1 Chronicles 20, Psalm 100</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:56</itunes:duration>
      <itunes:summary>Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. David is no exception. Luxury and boredom turn into lust, which turns into an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel. While 2 Samuel records this failure, 1 Chronicles does not.</itunes:summary>
      <itunes:subtitle>Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. David is no exception. Luxury and boredom turn into lust, which turns into an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel. While 2 Samuel records this failure, 1 Chronicles does not.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Samuel 8-10, 1 Chronicles 18-19, Psalm 99</title>
      <description><![CDATA[<p>In today’s readings, we’ll cover some of David’s military exploits. As he and his forces are victorious over their enemies, the reader is to understand that the Lord is with him in battle. The narrative thus far has established that David prioritizes the right worship of God. Much like the gospel accounts, we’ll read parallel narratives when we read portions from 2 Samuel and from 1 Chronicles, so don’t be alarmed or feel like you’re experiencing déjà vu. One section that’s unique to 2 Samuel is a recording of David’s kindness to a handicapped man named Mephibosheth; he was last remaining relative of Saul’s family, the son of his friend Jonathan.</p><p>2 Samuel 8 - 1:06 . </p><p>2 Samuel 9 - 4:18 . </p><p>2 Samuel 10 - 8:22 . </p><p>1 Chronicles 18 - 14:39 . </p><p>1 Chronicles 19 - 15:29 . </p><p>Psalm 99 - 19:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 11 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s readings, we’ll cover some of David’s military exploits. As he and his forces are victorious over their enemies, the reader is to understand that the Lord is with him in battle. The narrative thus far has established that David prioritizes the right worship of God. Much like the gospel accounts, we’ll read parallel narratives when we read portions from 2 Samuel and from 1 Chronicles, so don’t be alarmed or feel like you’re experiencing déjà vu. One section that’s unique to 2 Samuel is a recording of David’s kindness to a handicapped man named Mephibosheth; he was last remaining relative of Saul’s family, the son of his friend Jonathan.</p><p>2 Samuel 8 - 1:06 . </p><p>2 Samuel 9 - 4:18 . </p><p>2 Samuel 10 - 8:22 . </p><p>1 Chronicles 18 - 14:39 . </p><p>1 Chronicles 19 - 15:29 . </p><p>Psalm 99 - 19:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 8-10, 1 Chronicles 18-19, Psalm 99</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:46</itunes:duration>
      <itunes:summary>In today’s readings, we’ll cover some of David’s military exploits. As he and his forces are victorious over their enemies, the reader is to understand that the Lord is with him in battle. The narrative thus far has established that David prioritizes the right worship of God. Much like the gospel accounts, we’ll read parallel narratives when we read portions from 2 Samuel and from 1 Chronicles, so don’t be alarmed or feel like you’re experiencing déjà vu. One section that’s unique to 2 Samuel is a recording of David’s kindness to a handicapped man named Mephibosheth; he was last remaining relative of Saul’s family, the son of his friend Jonathan.</itunes:summary>
      <itunes:subtitle>In today’s readings, we’ll cover some of David’s military exploits. As he and his forces are victorious over their enemies, the reader is to understand that the Lord is with him in battle. The narrative thus far has established that David prioritizes the right worship of God. Much like the gospel accounts, we’ll read parallel narratives when we read portions from 2 Samuel and from 1 Chronicles, so don’t be alarmed or feel like you’re experiencing déjà vu. One section that’s unique to 2 Samuel is a recording of David’s kindness to a handicapped man named Mephibosheth; he was last remaining relative of Saul’s family, the son of his friend Jonathan.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Samuel 6-7, 1 Chronicles 17, Psalm 98</title>
      <description><![CDATA[<p>As we are reading chronologically, there will be a number of passages that cover the same event or span from different perspectives. Today, we’ll read the account of the return of the ark that was covered in 1 Chronicles, followed by the Lord’s covenant with David from both accounts. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord: a Son of David will build a house for God that will last forever. </p><p>2 Samuel 6 - 1:06 . </p><p>2 Samuel 7 - 6:47 . </p><p>1 Chronicles 17 - 12:57 . </p><p>Psalm 98 - 18:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 10 Jun 2025 04:00:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we are reading chronologically, there will be a number of passages that cover the same event or span from different perspectives. Today, we’ll read the account of the return of the ark that was covered in 1 Chronicles, followed by the Lord’s covenant with David from both accounts. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord: a Son of David will build a house for God that will last forever. </p><p>2 Samuel 6 - 1:06 . </p><p>2 Samuel 7 - 6:47 . </p><p>1 Chronicles 17 - 12:57 . </p><p>Psalm 98 - 18:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 6-7, 1 Chronicles 17, Psalm 98</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:29</itunes:duration>
      <itunes:summary>As we are reading chronologically, there will be a number of passages that cover the same event or span from different perspectives. Today, we’ll read the account of the return of the ark that was covered in 1 Chronicles, followed by the Lord’s covenant with David from both accounts. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord: a Son of David will build a house for God that will last forever. </itunes:summary>
      <itunes:subtitle>As we are reading chronologically, there will be a number of passages that cover the same event or span from different perspectives. Today, we’ll read the account of the return of the ark that was covered in 1 Chronicles, followed by the Lord’s covenant with David from both accounts. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord: a Son of David will build a house for God that will last forever. </itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Chronicles 13-16</title>
      <description><![CDATA[<p>Now that David is king, he intends to reinstitute the proper worship of God at his tabernacle, which means that the ark of the covenant needs to be retrieved. When the ark almost falls in transit, one man reaches out to grab it, which is not permissible by God’s law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath. After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home.</p><p>1 Chronicles 13 - 1:02 . </p><p>1 Chronicles 14 - 3:26 . </p><p>1 Chronicles 15 - 6:41 . </p><p>1 Chronicles 16 - 11:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 9 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that David is king, he intends to reinstitute the proper worship of God at his tabernacle, which means that the ark of the covenant needs to be retrieved. When the ark almost falls in transit, one man reaches out to grab it, which is not permissible by God’s law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath. After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home.</p><p>1 Chronicles 13 - 1:02 . </p><p>1 Chronicles 14 - 3:26 . </p><p>1 Chronicles 15 - 6:41 . </p><p>1 Chronicles 16 - 11:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 13-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:13</itunes:duration>
      <itunes:summary>Now that David is king, he intends to reinstitute the proper worship of God at his tabernacle, which means that the ark of the covenant needs to be retrieved. When the ark almost falls in transit, one man reaches out to grab it, which is not permissible by God’s law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath. After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home.</itunes:summary>
      <itunes:subtitle>Now that David is king, he intends to reinstitute the proper worship of God at his tabernacle, which means that the ark of the covenant needs to be retrieved. When the ark almost falls in transit, one man reaches out to grab it, which is not permissible by God’s law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath. After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home.</itunes:subtitle>
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      <title>1 Chronicles 11-12, 2 Samuel 5</title>
      <description><![CDATA[<p>In our reading from 1 Chronicles, David is established as king, and the author takes his coronation as an opportunity to chronicle the exploits of David’s men who had been with him in the wilderness, and who continued with him in his new kingdom. Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. In 2 Samuel 5, David consults the Lord before he goes into battle, and the Lord responds to each request for guidance. This may seem unremarkable, but remember that the Lord stopped responding to Saul’s requests for guidance, and it drove him to madness and desperation. When the Lord answers David’s prayers, it’s a sign that the Lord is truly with him.</p><p>1 Chronicles 11 - 1:01 . </p><p>1 Chronicles 12 - 8:12 . </p><p>2 Samuel 5 - 14:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 6 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our reading from 1 Chronicles, David is established as king, and the author takes his coronation as an opportunity to chronicle the exploits of David’s men who had been with him in the wilderness, and who continued with him in his new kingdom. Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. In 2 Samuel 5, David consults the Lord before he goes into battle, and the Lord responds to each request for guidance. This may seem unremarkable, but remember that the Lord stopped responding to Saul’s requests for guidance, and it drove him to madness and desperation. When the Lord answers David’s prayers, it’s a sign that the Lord is truly with him.</p><p>1 Chronicles 11 - 1:01 . </p><p>1 Chronicles 12 - 8:12 . </p><p>2 Samuel 5 - 14:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 11-12, 2 Samuel 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:18</itunes:duration>
      <itunes:summary>In our reading from 1 Chronicles, David is established as king, and the author takes his coronation as an opportunity to chronicle the exploits of David’s men who had been with him in the wilderness, and who continued with him in his new kingdom. Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. In 2 Samuel 5, David consults the Lord before he goes into battle, and the Lord responds to each request for guidance. This may seem unremarkable, but remember that the Lord stopped responding to Saul’s requests for guidance, and it drove him to madness and desperation. When the Lord answers David’s prayers, it’s a sign that the Lord is truly with him.</itunes:summary>
      <itunes:subtitle>In our reading from 1 Chronicles, David is established as king, and the author takes his coronation as an opportunity to chronicle the exploits of David’s men who had been with him in the wilderness, and who continued with him in his new kingdom. Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. In 2 Samuel 5, David consults the Lord before he goes into battle, and the Lord responds to each request for guidance. This may seem unremarkable, but remember that the Lord stopped responding to Saul’s requests for guidance, and it drove him to madness and desperation. When the Lord answers David’s prayers, it’s a sign that the Lord is truly with him.</itunes:subtitle>
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      <title>1 Chronicles 7-10</title>
      <description><![CDATA[<p>We’re still working through a list of names, but thankfully things get a little more interesting this week as the lists are broken up by historical accounts and records of what people did and when. Part of our reading covers the genealogies following the exile, which, admittedly, doesn’t fall within the chronological timeline, but that’s not our aim. Remember, we began 1 Chronicles with Adam, Seth, and Enosh, which also don’t fit. We’re not trying to fit things in verse by verse, and that’s especially true as it relates to these genealogies, because that would actually be pretty confusing. Having said all of this, we <i>will</i> be switching back and forth between 2 Samuel and 1 Chronicles starting with our next episode.</p><p>1 Chronicles 7 - 1:01 . </p><p>1 Chronicles 8 - 7:14 . </p><p>1 Chronicles 9 - 12:12 . </p><p>1 Chronicles 10 - 18:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 5 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re still working through a list of names, but thankfully things get a little more interesting this week as the lists are broken up by historical accounts and records of what people did and when. Part of our reading covers the genealogies following the exile, which, admittedly, doesn’t fall within the chronological timeline, but that’s not our aim. Remember, we began 1 Chronicles with Adam, Seth, and Enosh, which also don’t fit. We’re not trying to fit things in verse by verse, and that’s especially true as it relates to these genealogies, because that would actually be pretty confusing. Having said all of this, we <i>will</i> be switching back and forth between 2 Samuel and 1 Chronicles starting with our next episode.</p><p>1 Chronicles 7 - 1:01 . </p><p>1 Chronicles 8 - 7:14 . </p><p>1 Chronicles 9 - 12:12 . </p><p>1 Chronicles 10 - 18:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 7-10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:41</itunes:duration>
      <itunes:summary>We’re still working through a list of names, but thankfully things get a little more interesting this week as the lists are broken up by historical accounts and records of what people did and when. Part of our reading covers the genealogies following the exile, which, admittedly, doesn’t fall within the chronological timeline, but that’s not our aim. Remember, we began 1 Chronicles with Adam, Seth, and Enosh, which also don’t fit. We’re not trying to fit things in verse by verse, and that’s especially true as it relates to these genealogies, because that would actually be pretty confusing. Having said all of this, we will be switching back and forth between 2 Samuel and 1 Chronicles starting with our next episode.</itunes:summary>
      <itunes:subtitle>We’re still working through a list of names, but thankfully things get a little more interesting this week as the lists are broken up by historical accounts and records of what people did and when. Part of our reading covers the genealogies following the exile, which, admittedly, doesn’t fall within the chronological timeline, but that’s not our aim. Remember, we began 1 Chronicles with Adam, Seth, and Enosh, which also don’t fit. We’re not trying to fit things in verse by verse, and that’s especially true as it relates to these genealogies, because that would actually be pretty confusing. Having said all of this, we will be switching back and forth between 2 Samuel and 1 Chronicles starting with our next episode.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Chronicles 4-6</title>
      <description><![CDATA[<p>We’re reading through the genealogies handed down over the centuries that trace God’s people from Adam & Eve all the way through the exile to Babylon. Remember that each name represents a lifetime and a family: real people with real lives who either trusted in the Lord or who were stiff-necked and rebelled against the Lord. One day you and I may just be names on a list to those who come after us, but what the Lord accomplishes in us and through will not be forgotten by the One who formed us, redeemed us, and called us His own. How sweet it is to know that the Lord remembers His people by name.</p><p>1 Chronicles 4 - 1:02 . </p><p>1 Chronicles 5 - 7:09 . </p><p>1 Chronicles 6 - 12:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 4 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re reading through the genealogies handed down over the centuries that trace God’s people from Adam & Eve all the way through the exile to Babylon. Remember that each name represents a lifetime and a family: real people with real lives who either trusted in the Lord or who were stiff-necked and rebelled against the Lord. One day you and I may just be names on a list to those who come after us, but what the Lord accomplishes in us and through will not be forgotten by the One who formed us, redeemed us, and called us His own. How sweet it is to know that the Lord remembers His people by name.</p><p>1 Chronicles 4 - 1:02 . </p><p>1 Chronicles 5 - 7:09 . </p><p>1 Chronicles 6 - 12:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 4-6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:20</itunes:duration>
      <itunes:summary>We’re reading through the genealogies handed down over the centuries that trace God’s people from Adam &amp; Eve all the way through the exile to Babylon. Remember that each name represents a lifetime and a family: real people with real lives who either trusted in the Lord or who were stiff-necked and rebelled against the Lord. One day you and I may just be names on a list to those who come after us, but what the Lord accomplishes in us and through will not be forgotten by the One who formed us, redeemed us, and called us His own. How sweet it is to know that the Lord remembers His people by name.</itunes:summary>
      <itunes:subtitle>We’re reading through the genealogies handed down over the centuries that trace God’s people from Adam &amp; Eve all the way through the exile to Babylon. Remember that each name represents a lifetime and a family: real people with real lives who either trusted in the Lord or who were stiff-necked and rebelled against the Lord. One day you and I may just be names on a list to those who come after us, but what the Lord accomplishes in us and through will not be forgotten by the One who formed us, redeemed us, and called us His own. How sweet it is to know that the Lord remembers His people by name.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
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      <title>1 Chronicles 1-3, Psalm 97</title>
      <description><![CDATA[<p>Wait, weren’t we just in 2 Samuel? YES! This is where we’ll start alternating back and forth between Old Testament history books as we seek to read chronologically. We won’t be aligning historical events verse by verse, but we will be trying to align chapters so that the overall historical context is understood. That means we’re going to spend some time in 1 Chronicles as well as 2 Samuel for a bit. So about today’s episode: alright, real talk: this episode probably isn’t going to change your life, but there are some interesting little nuggets to be found in between the names and genealogies. Though your time in God’s Word is up to you, here’s a friendly reminder that most podcast apps allow for listening at 2x speed. Alright, let’s read some names, shall we?</p><p>1 Chronicles 1 - 1:01 . </p><p>1 Chronicles 2 - 6:55 . </p><p>1 Chronicles 3 - 14:40 . </p><p>Psalm 97 - 17:50 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 3 Jun 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Wait, weren’t we just in 2 Samuel? YES! This is where we’ll start alternating back and forth between Old Testament history books as we seek to read chronologically. We won’t be aligning historical events verse by verse, but we will be trying to align chapters so that the overall historical context is understood. That means we’re going to spend some time in 1 Chronicles as well as 2 Samuel for a bit. So about today’s episode: alright, real talk: this episode probably isn’t going to change your life, but there are some interesting little nuggets to be found in between the names and genealogies. Though your time in God’s Word is up to you, here’s a friendly reminder that most podcast apps allow for listening at 2x speed. Alright, let’s read some names, shall we?</p><p>1 Chronicles 1 - 1:01 . </p><p>1 Chronicles 2 - 6:55 . </p><p>1 Chronicles 3 - 14:40 . </p><p>Psalm 97 - 17:50 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 1-3, Psalm 97</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:12</itunes:duration>
      <itunes:summary>Wait, weren’t we just in 2 Samuel? YES! This is where we’ll start alternating back and forth between Old Testament history books as we seek to read chronologically. We won’t be aligning historical events verse by verse, but we will be trying to align chapters so that the overall historical context is understood. That means we’re going to spend some time in 1 Chronicles as well as 2 Samuel for a bit. So about today’s episode: alright, real talk: this episode probably isn’t going to change your life, but there are some interesting little nuggets to be found in between the names and genealogies. Though your time in God’s Word is up to you, here’s a friendly reminder that most podcast apps allow for listening at 2x speed. Alright, let’s read some names, shall we?</itunes:summary>
      <itunes:subtitle>Wait, weren’t we just in 2 Samuel? YES! This is where we’ll start alternating back and forth between Old Testament history books as we seek to read chronologically. We won’t be aligning historical events verse by verse, but we will be trying to align chapters so that the overall historical context is understood. That means we’re going to spend some time in 1 Chronicles as well as 2 Samuel for a bit. So about today’s episode: alright, real talk: this episode probably isn’t going to change your life, but there are some interesting little nuggets to be found in between the names and genealogies. Though your time in God’s Word is up to you, here’s a friendly reminder that most podcast apps allow for listening at 2x speed. Alright, let’s read some names, shall we?</itunes:subtitle>
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      <itunes:episode>104</itunes:episode>
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      <title>2 Samuel 3-4, Psalms 95-96</title>
      <description><![CDATA[<p>In our last episode, we covered the aftermath of King Saul’s death, including a scramble for power and position by Abner, the commander of Israel’s army. After losing a battle against David’s men, Abner fled on foot and was chased down by Asahel. Abner killed Asahel, but escaped to live another day. Today, Asahel’s brother Joab seeks revenge against Abner, but he does so without David’s approval. Later, two assassins cut off Ish-bosheth’s head and bring it to David. David is grieved by both incidents and he makes his grief and mourning public.</p><p>2 Samuel 3 - 1:03 . </p><p>2 Samuel 4 - 10:34 . </p><p>Psalm 95 - 13:44 . </p><p>Psalm 96 - 15:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 2 Jun 2025 04:37:16 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, we covered the aftermath of King Saul’s death, including a scramble for power and position by Abner, the commander of Israel’s army. After losing a battle against David’s men, Abner fled on foot and was chased down by Asahel. Abner killed Asahel, but escaped to live another day. Today, Asahel’s brother Joab seeks revenge against Abner, but he does so without David’s approval. Later, two assassins cut off Ish-bosheth’s head and bring it to David. David is grieved by both incidents and he makes his grief and mourning public.</p><p>2 Samuel 3 - 1:03 . </p><p>2 Samuel 4 - 10:34 . </p><p>Psalm 95 - 13:44 . </p><p>Psalm 96 - 15:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 3-4, Psalms 95-96</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:47</itunes:duration>
      <itunes:summary>In our last episode, we covered the aftermath of King Saul’s death, including a scramble for power and position by Abner, the commander of Israel’s army. After losing a battle against David’s men, Abner fled on foot and was chased down by Asahel. Abner killed Asahel, but escaped to live another day. Today, Asahel’s brother Joab seeks revenge against Abner, but he does so without David’s approval. Later, two assassins cut off Ish-bosheth’s head and bring it to David. David is grieved by both incidents and he makes his grief and mourning public.</itunes:summary>
      <itunes:subtitle>In our last episode, we covered the aftermath of King Saul’s death, including a scramble for power and position by Abner, the commander of Israel’s army. After losing a battle against David’s men, Abner fled on foot and was chased down by Asahel. Abner killed Asahel, but escaped to live another day. Today, Asahel’s brother Joab seeks revenge against Abner, but he does so without David’s approval. Later, two assassins cut off Ish-bosheth’s head and bring it to David. David is grieved by both incidents and he makes his grief and mourning public.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>2 Samuel 1-2, Psalm 93-94</title>
      <description><![CDATA[<p>After Saul’s death, an Amalekite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. After losing a battle to David’s soldiers, Abner flees, only to be chased down by Asahel, one of David’s men, but the conflict doesn’t end there.</p><p>2 Samuel 1 – 1:03 . </p><p>2 Samuel 2 – 6:12 . </p><p>Psalm 93 – 13:40 . </p><p>Psalm 94 - 14:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 30 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After Saul’s death, an Amalekite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. After losing a battle to David’s soldiers, Abner flees, only to be chased down by Asahel, one of David’s men, but the conflict doesn’t end there.</p><p>2 Samuel 1 – 1:03 . </p><p>2 Samuel 2 – 6:12 . </p><p>Psalm 93 – 13:40 . </p><p>Psalm 94 - 14:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 1-2, Psalm 93-94</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:01</itunes:duration>
      <itunes:summary>After Saul’s death, an Amalekite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. After losing a battle to David’s soldiers, Abner flees, only to be chased down by Asahel, one of David’s men, but the conflict doesn’t end there.</itunes:summary>
      <itunes:subtitle>After Saul’s death, an Amalekite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. After losing a battle to David’s soldiers, Abner flees, only to be chased down by Asahel, one of David’s men, but the conflict doesn’t end there.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Samuel 29-31, Psalm 92</title>
      <description><![CDATA[<p>When we last left King Saul, he had consulted a medium when he didn’t hear from the Lord, where he learns that he and sons will die the following day. David almost joins the Philistine forces in the impending war against Saul, but the commanders don’t trust David like King Achish does. Returning to their settlement at Ziklag, they find their territory decimated and their families taken captive. After consulting the Lord, they pursue the Amalekites. On the way, David and his men redeem the life of a servant who had been discarded by his Amalekite master, and he returns their kindness by directing them toward the Amalekites. Later, Saul goes to battle against the Philistines along with his sons, where they meet a devastating end.</p><p>1 Samuel 29 - 1:02 . </p><p>1 Samuel 30 - 3:34 . </p><p>1 Samuel 31 - 9:35 . </p><p>Psalm 92 - 12:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 29 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left King Saul, he had consulted a medium when he didn’t hear from the Lord, where he learns that he and sons will die the following day. David almost joins the Philistine forces in the impending war against Saul, but the commanders don’t trust David like King Achish does. Returning to their settlement at Ziklag, they find their territory decimated and their families taken captive. After consulting the Lord, they pursue the Amalekites. On the way, David and his men redeem the life of a servant who had been discarded by his Amalekite master, and he returns their kindness by directing them toward the Amalekites. Later, Saul goes to battle against the Philistines along with his sons, where they meet a devastating end.</p><p>1 Samuel 29 - 1:02 . </p><p>1 Samuel 30 - 3:34 . </p><p>1 Samuel 31 - 9:35 . </p><p>Psalm 92 - 12:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 29-31, Psalm 92</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:14:44</itunes:duration>
      <itunes:summary>When we last left King Saul, he had consulted a medium when he didn’t hear from the Lord, where he learns that he and sons will die the following day. David almost joins the Philistine forces in the impending war against Saul, but the commanders don’t trust David like King Achish does. Returning to their settlement at Ziklag, they find their territory decimated and their families taken captive. After consulting the Lord, they pursue the Amalekites. On the way, David and his men redeem the life of a servant who had been discarded by his Amalekite master, and he returns their kindness by directing them toward the Amalekites. Later, Saul goes to battle against the Philistines along with his sons, where they meet a devastating end.</itunes:summary>
      <itunes:subtitle>When we last left King Saul, he had consulted a medium when he didn’t hear from the Lord, where he learns that he and sons will die the following day. David almost joins the Philistine forces in the impending war against Saul, but the commanders don’t trust David like King Achish does. Returning to their settlement at Ziklag, they find their territory decimated and their families taken captive. After consulting the Lord, they pursue the Amalekites. On the way, David and his men redeem the life of a servant who had been discarded by his Amalekite master, and he returns their kindness by directing them toward the Amalekites. Later, Saul goes to battle against the Philistines along with his sons, where they meet a devastating end.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Samuel 26-28</title>
      <description><![CDATA[<p>Today, Saul sets his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where Achish, the king of the Philistines gives David the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a spiritual medium, and in a totally backwards way, attempts to consult the the spirit of the man of God who had anointed him as Israel’s king so many years ago. </p><p>1 Samuel 26 - 1:02 . </p><p>1 Samuel 27 - 6:52 . </p><p>1 Samuel 28 - 5:46 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 28 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Saul sets his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where Achish, the king of the Philistines gives David the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a spiritual medium, and in a totally backwards way, attempts to consult the the spirit of the man of God who had anointed him as Israel’s king so many years ago. </p><p>1 Samuel 26 - 1:02 . </p><p>1 Samuel 27 - 6:52 . </p><p>1 Samuel 28 - 5:46 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 26-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:16:52</itunes:duration>
      <itunes:summary>Today, Saul sets his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where Achish, the king of the Philistines gives David the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a spiritual medium, and in a totally backwards way, attempts to consult the the spirit of the man of God who had anointed him as Israel’s king so many years ago. </itunes:summary>
      <itunes:subtitle>Today, Saul sets his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where Achish, the king of the Philistines gives David the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a spiritual medium, and in a totally backwards way, attempts to consult the the spirit of the man of God who had anointed him as Israel’s king so many years ago. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Samuel 24-25, Psalm 91</title>
      <description><![CDATA[<p>At every turn, it seems that Saul is hot on David’s trail until, at long last, he unwittingly happens upon the cave where David is hiding. Saul doesn’t realize, however, that David and his men are there. Saul ventures away from his troops and enters the cave to relieve himself. David takes advantage of this opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom. Later, David is snubbed by Nabal, a wealthy businessman, angering David greatly. As he approaches with his men to kill Nabal, Nabal’s wife Abigail intervenes with a peace offering. When he learns of her charity the next morning, his heart gives out and he dies on the spot.</p><p>1 Samuel 24 - 1:03 . </p><p>1 Samuel 25 - 5:46 . </p><p>Psalm 91 - 16:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 27 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>At every turn, it seems that Saul is hot on David’s trail until, at long last, he unwittingly happens upon the cave where David is hiding. Saul doesn’t realize, however, that David and his men are there. Saul ventures away from his troops and enters the cave to relieve himself. David takes advantage of this opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom. Later, David is snubbed by Nabal, a wealthy businessman, angering David greatly. As he approaches with his men to kill Nabal, Nabal’s wife Abigail intervenes with a peace offering. When he learns of her charity the next morning, his heart gives out and he dies on the spot.</p><p>1 Samuel 24 - 1:03 . </p><p>1 Samuel 25 - 5:46 . </p><p>Psalm 91 - 16:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 24-25, Psalm 91</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:38</itunes:duration>
      <itunes:summary>At every turn, it seems that Saul is hot on David’s trail until, at long last, he unwittingly happens upon the cave where David is hiding. Saul doesn’t realize, however, that David and his men are there. Saul ventures away from his troops and enters the cave to relieve himself. David takes advantage of this opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom. Later, David is snubbed by Nabal, a wealthy businessman, angering David greatly. As he approaches with his men to kill Nabal, Nabal’s wife Abigail intervenes with a peace offering. When he learns of her charity the next morning, his heart gives out and he dies on the spot.</itunes:summary>
      <itunes:subtitle>At every turn, it seems that Saul is hot on David’s trail until, at long last, he unwittingly happens upon the cave where David is hiding. Saul doesn’t realize, however, that David and his men are there. Saul ventures away from his troops and enters the cave to relieve himself. David takes advantage of this opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom. Later, David is snubbed by Nabal, a wealthy businessman, angering David greatly. As he approaches with his men to kill Nabal, Nabal’s wife Abigail intervenes with a peace offering. When he learns of her charity the next morning, his heart gives out and he dies on the spot.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
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      <title>1 Samuel 22-23, Psalm 90</title>
      <description><![CDATA[<p>Saul starts to crack under pressure and becomes increasingly paranoid, imagining that David could strike at any moment. He accuses his men of not caring about him and conspiring against. Doeg the Edomite speaks up, remembering that he had seen David get supplies from Ahimelech. In a rage, Saul visits Ahimelech, accuses him of treason, and assigns Doeg the task of slaughtering an entire city of priests and their families. Only one priest escapes the massacre, and he flees to David. Later, Jonathan visits with David in Horesh and renews his covenant with his friend. </p><p>1 Samuel 22 - 1:03 . </p><p>1 Samuel 23 - 7:54 . </p><p>Psalm 90 - 13:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 23 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Saul starts to crack under pressure and becomes increasingly paranoid, imagining that David could strike at any moment. He accuses his men of not caring about him and conspiring against. Doeg the Edomite speaks up, remembering that he had seen David get supplies from Ahimelech. In a rage, Saul visits Ahimelech, accuses him of treason, and assigns Doeg the task of slaughtering an entire city of priests and their families. Only one priest escapes the massacre, and he flees to David. Later, Jonathan visits with David in Horesh and renews his covenant with his friend. </p><p>1 Samuel 22 - 1:03 . </p><p>1 Samuel 23 - 7:54 . </p><p>Psalm 90 - 13:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 22-23, Psalm 90</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:13</itunes:duration>
      <itunes:summary>Saul starts to crack under pressure and becomes increasingly paranoid, imagining that David could strike at any moment. He accuses his men of not caring about him and conspiring against. Doeg the Edomite speaks up, remembering that he had seen David get supplies from Ahimelech. In a rage, Saul visits Ahimelech, accuses him of treason, and assigns Doeg the task of slaughtering an entire city of priests and their families. Only one priest escapes the massacre, and he flees to David. Later, Jonathan visits with David in Horesh and renews his covenant with his friend. </itunes:summary>
      <itunes:subtitle>Saul starts to crack under pressure and becomes increasingly paranoid, imagining that David could strike at any moment. He accuses his men of not caring about him and conspiring against. Doeg the Edomite speaks up, remembering that he had seen David get supplies from Ahimelech. In a rage, Saul visits Ahimelech, accuses him of treason, and assigns Doeg the task of slaughtering an entire city of priests and their families. Only one priest escapes the massacre, and he flees to David. Later, Jonathan visits with David in Horesh and renews his covenant with his friend. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Samuel 19-21, Psalm 89</title>
      <description><![CDATA[<p>In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone. Saul instructs his son Jonathan and all of his men to kill David. Jonathan and David are close companions, however, and Jonathan helps David escape from the king. As he runs away unarmed and unprepared, he visits Ahimelech at Nob and loads up on supplies including the consecrated bread of the presence and the sword of Goliath, which had been kept there until that time. </p><p>1 Samuel 19 - 1:02 . </p><p>1 Samuel 20 - 5:54 . </p><p>1 Samuel 21 - 14:58 . </p><p>Psalm 89 - 18:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 22 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone. Saul instructs his son Jonathan and all of his men to kill David. Jonathan and David are close companions, however, and Jonathan helps David escape from the king. As he runs away unarmed and unprepared, he visits Ahimelech at Nob and loads up on supplies including the consecrated bread of the presence and the sword of Goliath, which had been kept there until that time. </p><p>1 Samuel 19 - 1:02 . </p><p>1 Samuel 20 - 5:54 . </p><p>1 Samuel 21 - 14:58 . </p><p>Psalm 89 - 18:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 19-21, Psalm 89</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:29</itunes:duration>
      <itunes:summary>In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone. Saul instructs his son Jonathan and all of his men to kill David. Jonathan and David are close companions, however, and Jonathan helps David escape from the king. As he runs away unarmed and unprepared, he visits Ahimelech at Nob and loads up on supplies including the consecrated bread of the presence and the sword of Goliath, which had been kept there until that time. </itunes:summary>
      <itunes:subtitle>In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone. Saul instructs his son Jonathan and all of his men to kill David. Jonathan and David are close companions, however, and Jonathan helps David escape from the king. As he runs away unarmed and unprepared, he visits Ahimelech at Nob and loads up on supplies including the consecrated bread of the presence and the sword of Goliath, which had been kept there until that time. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Samuel 17-18</title>
      <description><![CDATA[<p>When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David & Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you and I are not David and this account is not about being brave and facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.</p><p>1 Samuel 17 - 1:02 . </p><p>1 Samuel 18 - 13:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 21 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David & Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you and I are not David and this account is not about being brave and facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.</p><p>1 Samuel 17 - 1:02 . </p><p>1 Samuel 18 - 13:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 17-18</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:29</itunes:duration>
      <itunes:summary>When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David &amp; Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you and I are not David and this account is not about being brave and facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.</itunes:summary>
      <itunes:subtitle>When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David &amp; Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you and I are not David and this account is not about being brave and facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
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      <title>1 Samuel 15-16, Psalms 88</title>
      <description><![CDATA[<p>The Lord sends Samuel to tell King Saul that he is to wipe out the Amalekites completely, because they opposed Israel when God brought them out of Egypt. King Saul decides that he will wipe out everyone and everything, except for King Agag of the Amalekites, and, you know, all the good stuff. You can’t destroy the good stuff, right? Because of this disobedience, the Lord tells Samuel that he regrets making Saul king. Samuel rebukes King Saul, and proceeds to take care of business where Saul failed to do so. After this, the Lord sends Samuel to Jesse of Bethlehem, because he has selected one of his sons to be king in Saul’s place.</p><p>1 Samuel 15 - 1:02 . </p><p>1 Samuel 16 - 8:50 . </p><p>Psalm 88 - 13:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 20 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Lord sends Samuel to tell King Saul that he is to wipe out the Amalekites completely, because they opposed Israel when God brought them out of Egypt. King Saul decides that he will wipe out everyone and everything, except for King Agag of the Amalekites, and, you know, all the good stuff. You can’t destroy the good stuff, right? Because of this disobedience, the Lord tells Samuel that he regrets making Saul king. Samuel rebukes King Saul, and proceeds to take care of business where Saul failed to do so. After this, the Lord sends Samuel to Jesse of Bethlehem, because he has selected one of his sons to be king in Saul’s place.</p><p>1 Samuel 15 - 1:02 . </p><p>1 Samuel 16 - 8:50 . </p><p>Psalm 88 - 13:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 15-16, Psalms 88</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:36</itunes:duration>
      <itunes:summary>The Lord sends Samuel to tell King Saul that he is to wipe out the Amalekites completely, because they opposed Israel when God brought them out of Egypt. King Saul decides that he will wipe out everyone and everything, except for King Agag of the Amalekites, and, you know, all the good stuff. You can’t destroy the good stuff, right? Because of this disobedience, the Lord tells Samuel that he regrets making Saul king. Samuel rebukes King Saul, and proceeds to take care of business where Saul failed to do so. After this, the Lord sends Samuel to Jesse of Bethlehem, because he has selected one of his sons to be king in Saul’s place.</itunes:summary>
      <itunes:subtitle>The Lord sends Samuel to tell King Saul that he is to wipe out the Amalekites completely, because they opposed Israel when God brought them out of Egypt. King Saul decides that he will wipe out everyone and everything, except for King Agag of the Amalekites, and, you know, all the good stuff. You can’t destroy the good stuff, right? Because of this disobedience, the Lord tells Samuel that he regrets making Saul king. Samuel rebukes King Saul, and proceeds to take care of business where Saul failed to do so. After this, the Lord sends Samuel to Jesse of Bethlehem, because he has selected one of his sons to be king in Saul’s place.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Samuel 14, Psalms 86-87</title>
      <description><![CDATA[<p>Israel is at war with the Philistines, and when our last reading ended, we were informed that a garrison of Philistines had taken control of the pass at Michmash. Up until this point, the Israelites had no blacksmiths and had been taking their weapons and tools to the Philistines to have them sharpened. This meant that only Saul and his son Jonathan had weapons of war. Jonathan sneaks away from the camp with his armor bearer to find the Philistine garrison, and voices his trust in the Lord God on the way. The Lord not only grants Jonathan victory, he sets chaos in motion amongst the Philistines, who end up destroying each other. Later, Saul makes a rash oath that reveals how unfit he is to reign as king.</p><p>1 Samuel 14 - 1:01 . </p><p>Psalm 86 - 13:09 . </p><p>Psalm 87 - 15:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 19 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Israel is at war with the Philistines, and when our last reading ended, we were informed that a garrison of Philistines had taken control of the pass at Michmash. Up until this point, the Israelites had no blacksmiths and had been taking their weapons and tools to the Philistines to have them sharpened. This meant that only Saul and his son Jonathan had weapons of war. Jonathan sneaks away from the camp with his armor bearer to find the Philistine garrison, and voices his trust in the Lord God on the way. The Lord not only grants Jonathan victory, he sets chaos in motion amongst the Philistines, who end up destroying each other. Later, Saul makes a rash oath that reveals how unfit he is to reign as king.</p><p>1 Samuel 14 - 1:01 . </p><p>Psalm 86 - 13:09 . </p><p>Psalm 87 - 15:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 14, Psalms 86-87</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:02</itunes:duration>
      <itunes:summary>Israel is at war with the Philistines, and when our last reading ended, we were informed that a garrison of Philistines had taken control of the pass at Michmash. Up until this point, the Israelites had no blacksmiths and had been taking their weapons and tools to the Philistines to have them sharpened. This meant that only Saul and his son Jonathan had weapons of war. Jonathan sneaks away from the camp with his armor bearer to find the Philistine garrison, and voices his trust in the Lord God on the way. The Lord not only grants Jonathan victory, he sets chaos in motion amongst the Philistines, who end up destroying each other. Later, Saul makes a rash oath that reveals how unfit he is to reign as king.</itunes:summary>
      <itunes:subtitle>Israel is at war with the Philistines, and when our last reading ended, we were informed that a garrison of Philistines had taken control of the pass at Michmash. Up until this point, the Israelites had no blacksmiths and had been taking their weapons and tools to the Philistines to have them sharpened. This meant that only Saul and his son Jonathan had weapons of war. Jonathan sneaks away from the camp with his armor bearer to find the Philistine garrison, and voices his trust in the Lord God on the way. The Lord not only grants Jonathan victory, he sets chaos in motion amongst the Philistines, who end up destroying each other. Later, Saul makes a rash oath that reveals how unfit he is to reign as king.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Samuel 11-13, Psalm 84-85</title>
      <description><![CDATA[<p>In our last episode, Saul had just been anointed as king by Samuel the prophet and priest of Israel. In today’s episode, he is appointed as king in Gilgal to a fuller degree, complete with sacrifices and rejoicing. Samuel gives Saul instructions to wait for him there, but when the newly minted king feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. King Saul, however, is not a part of the priesthood, and while he is king, it doesn’t mean that he can do whatever he wishes, especially if it means going against the Lord’s statutes. As we’ll find out today, Saul’s tendency to pay little attention to God’s instructions has huge ramifications on his life and his reign as king.</p><p>1 Samuel 11 - 1:04 . </p><p>1 Samuel 12 - 4:19 . </p><p>1 Samuel 13 - 11:03 . </p><p>Psalm 84 - 16:06 . </p><p>Psalm 85 - 17:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 16 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Saul had just been anointed as king by Samuel the prophet and priest of Israel. In today’s episode, he is appointed as king in Gilgal to a fuller degree, complete with sacrifices and rejoicing. Samuel gives Saul instructions to wait for him there, but when the newly minted king feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. King Saul, however, is not a part of the priesthood, and while he is king, it doesn’t mean that he can do whatever he wishes, especially if it means going against the Lord’s statutes. As we’ll find out today, Saul’s tendency to pay little attention to God’s instructions has huge ramifications on his life and his reign as king.</p><p>1 Samuel 11 - 1:04 . </p><p>1 Samuel 12 - 4:19 . </p><p>1 Samuel 13 - 11:03 . </p><p>Psalm 84 - 16:06 . </p><p>Psalm 85 - 17:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 11-13, Psalm 84-85</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:15</itunes:duration>
      <itunes:summary>In our last episode, Saul had just been anointed as king by Samuel the prophet and priest of Israel. In today’s episode, he is appointed as king in Gilgal to a fuller degree, complete with sacrifices and rejoicing. Samuel gives Saul instructions to wait for him there, but when the newly minted king feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. King Saul, however, is not a part of the priesthood, and while he is king, it doesn’t mean that he can do whatever he wishes, especially if it means going against the Lord’s statutes. As we’ll find out today, Saul’s tendency to pay little attention to God’s instructions has huge ramifications on his life and his reign as king.</itunes:summary>
      <itunes:subtitle>In our last episode, Saul had just been anointed as king by Samuel the prophet and priest of Israel. In today’s episode, he is appointed as king in Gilgal to a fuller degree, complete with sacrifices and rejoicing. Samuel gives Saul instructions to wait for him there, but when the newly minted king feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. King Saul, however, is not a part of the priesthood, and while he is king, it doesn’t mean that he can do whatever he wishes, especially if it means going against the Lord’s statutes. As we’ll find out today, Saul’s tendency to pay little attention to God’s instructions has huge ramifications on his life and his reign as king.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Samuel 8-10, Psalm 83</title>
      <description><![CDATA[<p>In today’s reading, Israel asks an aging Samuel to appoint a king over them before his death. Samuel warns them about what a king would demand from them, but the people urge him all the more. Ultimately, the concern is not so much that they want a king, but that they are looking to have a human king as a source of strength, protection, and provision. All throughout their history, God has been their strength, their protection, and their provider, but they fail to trust in Him. As Samuel installs Saul as king in today’s reading, take note that it is the Lord who performs remarkably through Samuel, and it is not Samuel himself who is particularly noteworthy.</p><p>1 Samuel 8 - 1:01 . </p><p>1 Samuel 9 - 4:54 . </p><p>1 Samuel 10 - 12:04 .</p><p>Psalm 83 - 17:35 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 15 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s reading, Israel asks an aging Samuel to appoint a king over them before his death. Samuel warns them about what a king would demand from them, but the people urge him all the more. Ultimately, the concern is not so much that they want a king, but that they are looking to have a human king as a source of strength, protection, and provision. All throughout their history, God has been their strength, their protection, and their provider, but they fail to trust in Him. As Samuel installs Saul as king in today’s reading, take note that it is the Lord who performs remarkably through Samuel, and it is not Samuel himself who is particularly noteworthy.</p><p>1 Samuel 8 - 1:01 . </p><p>1 Samuel 9 - 4:54 . </p><p>1 Samuel 10 - 12:04 .</p><p>Psalm 83 - 17:35 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 8-10, Psalm 83</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:40</itunes:duration>
      <itunes:summary>In today’s reading, Israel asks an aging Samuel to appoint a king over them before his death. Samuel warns them about what a king would demand from them, but the people urge him all the more. Ultimately, the concern is not so much that they want a king, but that they are looking to have a human king as a source of strength, protection, and provision. All throughout their history, God has been their strength, their protection, and their provider, but they fail to trust in Him. As Samuel installs Saul as king in today’s reading, take note that it is the Lord who performs remarkably through Samuel, and it is not Samuel himself who is particularly noteworthy.</itunes:summary>
      <itunes:subtitle>In today’s reading, Israel asks an aging Samuel to appoint a king over them before his death. Samuel warns them about what a king would demand from them, but the people urge him all the more. Ultimately, the concern is not so much that they want a king, but that they are looking to have a human king as a source of strength, protection, and provision. All throughout their history, God has been their strength, their protection, and their provider, but they fail to trust in Him. As Samuel installs Saul as king in today’s reading, take note that it is the Lord who performs remarkably through Samuel, and it is not Samuel himself who is particularly noteworthy.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:season>5</itunes:season>
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    <item>
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      <title>1 Samuel 4-7</title>
      <description><![CDATA[<p>Today, Israel goes to battle against the Philistines. They assume that if they bring out the ark of the covenant to the battlefield, that it’s presence would either oblige God to win the battle for them or that the object itself has some kind of mystical power. They are sorely mistaken, and the Philistines promptly defeat them and capture the ark. Assuming that their victory is a victory over Israel’s God, the Philistines place the ark in Dagon’s temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. </p><p>1 Samuel 4 - 1:02 . </p><p>1 Samuel 5 - 6:07 . </p><p>1 Samuel 6 - 10:07 . </p><p>1 Samuel 7 - 15:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 14 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Israel goes to battle against the Philistines. They assume that if they bring out the ark of the covenant to the battlefield, that it’s presence would either oblige God to win the battle for them or that the object itself has some kind of mystical power. They are sorely mistaken, and the Philistines promptly defeat them and capture the ark. Assuming that their victory is a victory over Israel’s God, the Philistines place the ark in Dagon’s temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. </p><p>1 Samuel 4 - 1:02 . </p><p>1 Samuel 5 - 6:07 . </p><p>1 Samuel 6 - 10:07 . </p><p>1 Samuel 7 - 15:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 4-7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:41</itunes:duration>
      <itunes:summary>Today, Israel goes to battle against the Philistines. They assume that if they bring out the ark of the covenant to the battlefield, that it’s presence would either oblige God to win the battle for them or that the object itself has some kind of mystical power. They are sorely mistaken, and the Philistines promptly defeat them and capture the ark. Assuming that their victory is a victory over Israel’s God, the Philistines place the ark in Dagon’s temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. </itunes:summary>
      <itunes:subtitle>Today, Israel goes to battle against the Philistines. They assume that if they bring out the ark of the covenant to the battlefield, that it’s presence would either oblige God to win the battle for them or that the object itself has some kind of mystical power. They are sorely mistaken, and the Philistines promptly defeat them and capture the ark. Assuming that their victory is a victory over Israel’s God, the Philistines place the ark in Dagon’s temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>1 Samuel 1-3</title>
      <description><![CDATA[<p>The instructions that the Lord has given to his people concerning justice, holiness, and priesthood have all been shattered in the time of the judges. It seems like all is lost for Israel, but even here we can see foreshadows of the Christ who has yet to come. There is a woman incapable of having children who is faithful to the Lord. In His providence, kindness and mercy, the Lord raises a prophet and priest from the barren womb of this woman, who had promised the Lord that her son would serve God all the days of his life. This young boy is at home in the Lord’s service and eventually replaces sinful men and intercedes between God and His people. One day, Samuel will usher in a new kingdom, though he himself will not be king.</p><p>1 Samuel 1 – 1:02 . </p><p>1 Samuel 2 – 6:20 . </p><p>1 Samuel 3 – 15:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 13 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The instructions that the Lord has given to his people concerning justice, holiness, and priesthood have all been shattered in the time of the judges. It seems like all is lost for Israel, but even here we can see foreshadows of the Christ who has yet to come. There is a woman incapable of having children who is faithful to the Lord. In His providence, kindness and mercy, the Lord raises a prophet and priest from the barren womb of this woman, who had promised the Lord that her son would serve God all the days of his life. This young boy is at home in the Lord’s service and eventually replaces sinful men and intercedes between God and His people. One day, Samuel will usher in a new kingdom, though he himself will not be king.</p><p>1 Samuel 1 – 1:02 . </p><p>1 Samuel 2 – 6:20 . </p><p>1 Samuel 3 – 15:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 1-3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:05</itunes:duration>
      <itunes:summary>The instructions that the Lord has given to his people concerning justice, holiness, and priesthood have all been shattered in the time of the judges. It seems like all is lost for Israel, but even here we can see foreshadows of the Christ who has yet to come. There is a woman incapable of having children who is faithful to the Lord. In His providence, kindness and mercy, the Lord raises a prophet and priest from the barren womb of this woman, who had promised the Lord that her son would serve God all the days of his life. This young boy is at home in the Lord’s service and eventually replaces sinful men and intercedes between God and His people. One day, Samuel will usher in a new kingdom, though he himself will not be king.</itunes:summary>
      <itunes:subtitle>The instructions that the Lord has given to his people concerning justice, holiness, and priesthood have all been shattered in the time of the judges. It seems like all is lost for Israel, but even here we can see foreshadows of the Christ who has yet to come. There is a woman incapable of having children who is faithful to the Lord. In His providence, kindness and mercy, the Lord raises a prophet and priest from the barren womb of this woman, who had promised the Lord that her son would serve God all the days of his life. This young boy is at home in the Lord’s service and eventually replaces sinful men and intercedes between God and His people. One day, Samuel will usher in a new kingdom, though he himself will not be king.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Ruth 1-4</title>
      <description><![CDATA[<p>Ruth 1 - 1:01 . </p><p>Ruth 2 - 5:19 . </p><p>Ruth 3 - 10:56 . </p><p>Ruth 4 - 14:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 12 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ruth 1 - 1:01 . </p><p>Ruth 2 - 5:19 . </p><p>Ruth 3 - 10:56 . </p><p>Ruth 4 - 14:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ruth 1-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:37</itunes:duration>
      <itunes:summary>Ruth 1 - 1:01 . 
Ruth 2 - 5:19 . 
Ruth 3 - 10:56 . 
Ruth 4 - 14:19 . </itunes:summary>
      <itunes:subtitle>Ruth 1 - 1:01 . 
Ruth 2 - 5:19 . 
Ruth 3 - 10:56 . 
Ruth 4 - 14:19 . </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Judges 19-21</title>
      <description><![CDATA[<p>At this point in the narrative of Judges, the Lord is noticeably absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom & Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.</p><p>Judges 19 - 1:02 . </p><p>Judges 20 - 8:06 . </p><p>Judges 21 - 17:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 9 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>At this point in the narrative of Judges, the Lord is noticeably absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom & Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.</p><p>Judges 19 - 1:02 . </p><p>Judges 20 - 8:06 . </p><p>Judges 21 - 17:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 19-21</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:18</itunes:duration>
      <itunes:summary>At this point in the narrative of Judges, the Lord is noticeably absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom &amp; Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.</itunes:summary>
      <itunes:subtitle>At this point in the narrative of Judges, the Lord is noticeably absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom &amp; Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Judges 16-18, Psalm 82</title>
      <description><![CDATA[<p>Today, we’ll conclude the account of Samson, one of Israel’s judges. As you may recall from the last episode, Samson was supposed to be dedicated to the Lord as a Nazirite from birth, and yet he did very little to keep that vow. We pick up his story with the account of his interactions with a Philistine woman named Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. As a representative of Israel, it’s no surprise that in the end, he falls to the strength of another nation because he gives into his passions. In the end, however, the angel’s prediction is true: he will begin to save Israel from the power of the Philistines.</p><p>Judges 16 - 1:01 . </p><p>Judges 17 - 9:24 . </p><p>Judges 18 - 11:46 . </p><p>Psalm 82 - 18:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 8 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, we’ll conclude the account of Samson, one of Israel’s judges. As you may recall from the last episode, Samson was supposed to be dedicated to the Lord as a Nazirite from birth, and yet he did very little to keep that vow. We pick up his story with the account of his interactions with a Philistine woman named Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. As a representative of Israel, it’s no surprise that in the end, he falls to the strength of another nation because he gives into his passions. In the end, however, the angel’s prediction is true: he will begin to save Israel from the power of the Philistines.</p><p>Judges 16 - 1:01 . </p><p>Judges 17 - 9:24 . </p><p>Judges 18 - 11:46 . </p><p>Psalm 82 - 18:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 16-18, Psalm 82</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:15</itunes:duration>
      <itunes:summary>Today, we’ll conclude the account of Samson, one of Israel’s judges. As you may recall from the last episode, Samson was supposed to be dedicated to the Lord as a Nazirite from birth, and yet he did very little to keep that vow. We pick up his story with the account of his interactions with a Philistine woman named Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. As a representative of Israel, it’s no surprise that in the end, he falls to the strength of another nation because he gives into his passions. In the end, however, the angel’s prediction is true: he will begin to save Israel from the power of the Philistines.</itunes:summary>
      <itunes:subtitle>Today, we’ll conclude the account of Samson, one of Israel’s judges. As you may recall from the last episode, Samson was supposed to be dedicated to the Lord as a Nazirite from birth, and yet he did very little to keep that vow. We pick up his story with the account of his interactions with a Philistine woman named Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. As a representative of Israel, it’s no surprise that in the end, he falls to the strength of another nation because he gives into his passions. In the end, however, the angel’s prediction is true: he will begin to save Israel from the power of the Philistines.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Judges 13-15, Psalm 81</title>
      <description><![CDATA[<p>Today, we’ll begin to look at the life of Samson, a man who kept the Nazirite vow from his birth, until he didn’t, and violated it several times over. In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. And, in our next episode, the last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil.</p><p>Judges 13 - 1:00 . </p><p>Judges 14 - 5:43 . </p><p>Judges 15 - 11:06 . </p><p>Psalm 81 - 15:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 7 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, we’ll begin to look at the life of Samson, a man who kept the Nazirite vow from his birth, until he didn’t, and violated it several times over. In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. And, in our next episode, the last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil.</p><p>Judges 13 - 1:00 . </p><p>Judges 14 - 5:43 . </p><p>Judges 15 - 11:06 . </p><p>Psalm 81 - 15:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 13-15, Psalm 81</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:30</itunes:duration>
      <itunes:summary>Today, we’ll begin to look at the life of Samson, a man who kept the Nazirite vow from his birth, until he didn’t, and violated it several times over. In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. And, in our next episode, the last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil.</itunes:summary>
      <itunes:subtitle>Today, we’ll begin to look at the life of Samson, a man who kept the Nazirite vow from his birth, until he didn’t, and violated it several times over. In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. And, in our next episode, the last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Judges 10-12, Psalm 80</title>
      <description><![CDATA[<p>Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & the Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.</p><p>Judges 10 - 1:02 . </p><p>Judges 11 - 5:00 . </p><p>Judges 12 - 13:19 . </p><p>Psalm 80 - 16:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 6 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & the Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.</p><p>Judges 10 - 1:02 . </p><p>Judges 11 - 5:00 . </p><p>Judges 12 - 13:19 . </p><p>Psalm 80 - 16:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 10-12, Psalm 80</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:23</itunes:duration>
      <itunes:summary>Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines &amp; the Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.</itunes:summary>
      <itunes:subtitle>Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines &amp; the Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Judges 8-9, Psalm 79</title>
      <description><![CDATA[<p>When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.</p><p>Judges 8 - 1:01 . </p><p>Judges 9 - 8:23 . </p><p>Psalm 79 - 19:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 5 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.</p><p>Judges 8 - 1:01 . </p><p>Judges 9 - 8:23 . </p><p>Psalm 79 - 19:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 8-9, Psalm 79</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:10</itunes:duration>
      <itunes:summary>When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.</itunes:summary>
      <itunes:subtitle>When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Judges 5-7</title>
      <description><![CDATA[<p>Our reading today begins by wrapping up the account of Deborah and Barak after Sisera’s defeat. It’s not long, however, before Israel turns, once again, to worship idols. The false gods of Baal and Asherah were meant to bring fertile crops and prosperity, but they only bring despair and a fractured relationship with the One True God. During a period of oppression by the Midianites, the Lord speaks to a young man named Gideon and calls upon him to destroy his father’s idolatrous altars. Later, the spirit of the Lord envelops Gideon as he gathers troops for battle. The Lord then reduces the number of men who will go to battle to just 300 so that Israel will not forget the power of God and His merciful deliverance.</p><p>Judges 5 - 1:01 . </p><p>Judges 6 - 7:28 . </p><p>Judges 7 - 16:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 2 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading today begins by wrapping up the account of Deborah and Barak after Sisera’s defeat. It’s not long, however, before Israel turns, once again, to worship idols. The false gods of Baal and Asherah were meant to bring fertile crops and prosperity, but they only bring despair and a fractured relationship with the One True God. During a period of oppression by the Midianites, the Lord speaks to a young man named Gideon and calls upon him to destroy his father’s idolatrous altars. Later, the spirit of the Lord envelops Gideon as he gathers troops for battle. The Lord then reduces the number of men who will go to battle to just 300 so that Israel will not forget the power of God and His merciful deliverance.</p><p>Judges 5 - 1:01 . </p><p>Judges 6 - 7:28 . </p><p>Judges 7 - 16:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 5-7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:33</itunes:duration>
      <itunes:summary>Our reading today begins by wrapping up the account of Deborah and Barak after Sisera’s defeat. It’s not long, however, before Israel turns, once again, to worship idols. The false gods of Baal and Asherah were meant to bring fertile crops and prosperity, but they only bring despair and a fractured relationship with the One True God. During a period of oppression by the Midianites, the Lord speaks to a young man named Gideon and calls upon him to destroy his father’s idolatrous altars. Later, the spirit of the Lord envelops Gideon as he gathers troops for battle. The Lord then reduces the number of men who will go to battle to just 300 so that Israel will not forget the power of God and His merciful deliverance.</itunes:summary>
      <itunes:subtitle>Our reading today begins by wrapping up the account of Deborah and Barak after Sisera’s defeat. It’s not long, however, before Israel turns, once again, to worship idols. The false gods of Baal and Asherah were meant to bring fertile crops and prosperity, but they only bring despair and a fractured relationship with the One True God. During a period of oppression by the Midianites, the Lord speaks to a young man named Gideon and calls upon him to destroy his father’s idolatrous altars. Later, the spirit of the Lord envelops Gideon as he gathers troops for battle. The Lord then reduces the number of men who will go to battle to just 300 so that Israel will not forget the power of God and His merciful deliverance.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>83</itunes:episode>
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      <title>Judges 1-4</title>
      <description><![CDATA[<p>Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.  </p><p>Judges 1 - 1:01 . </p><p>Judges 2 - 7:19 . </p><p>Judges 3 - 12:03 . </p><p>Judges 4 - 18:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 1 May 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.  </p><p>Judges 1 - 1:01 . </p><p>Judges 2 - 7:19 . </p><p>Judges 3 - 12:03 . </p><p>Judges 4 - 18:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 1-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:41</itunes:duration>
      <itunes:summary>Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.	</itunes:summary>
      <itunes:subtitle>Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.	</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Joshua 24, Psalm 78</title>
      <description><![CDATA[ :::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible.

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org
]]></description>
      <pubDate>Wed, 30 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
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      <itunes:title>Joshua 24, Psalm 78</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:44</itunes:duration>
      <itunes:summary></itunes:summary>
      <itunes:subtitle></itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Joshua 22-23, Psalms 76-77</title>
      <description><![CDATA[<p>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. It has been told that a replica of the Lord’s altar has been made across the river where the Reubenites, Gadites, and half the tribe of Manasseh reside. The other tribes ready themselves for war, knowing that God is a jealous God, and they head out to confront their brothers. When they arrive, however, they find that their zealous action was in haste. After many years pass, Joshua gives a farewell address to the people of Israel before he dies. </p><p>Joshua 22 - 1:03 . </p><p>Joshua 23 - 9:53 . </p><p>Psalm 76 - 13:37 . </p><p>Psalm 77 - 15:02 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 29 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. It has been told that a replica of the Lord’s altar has been made across the river where the Reubenites, Gadites, and half the tribe of Manasseh reside. The other tribes ready themselves for war, knowing that God is a jealous God, and they head out to confront their brothers. When they arrive, however, they find that their zealous action was in haste. After many years pass, Joshua gives a farewell address to the people of Israel before he dies. </p><p>Joshua 22 - 1:03 . </p><p>Joshua 23 - 9:53 . </p><p>Psalm 76 - 13:37 . </p><p>Psalm 77 - 15:02 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 22-23, Psalms 76-77</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:24</itunes:duration>
      <itunes:summary>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. It has been told that a replica of the Lord’s altar has been made across the river where the Reubenites, Gadites, and half the tribe of Manasseh reside. The other tribes ready themselves for war, knowing that God is a jealous God, and they head out to confront their brothers. When they arrive, however, they find that their zealous action was in haste. After many years pass, Joshua gives a farewell address to the people of Israel before he dies. </itunes:summary>
      <itunes:subtitle>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. It has been told that a replica of the Lord’s altar has been made across the river where the Reubenites, Gadites, and half the tribe of Manasseh reside. The other tribes ready themselves for war, knowing that God is a jealous God, and they head out to confront their brothers. When they arrive, however, they find that their zealous action was in haste. After many years pass, Joshua gives a farewell address to the people of Israel before he dies. </itunes:subtitle>
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      <title>Joshua 19-21, Psalm 75</title>
      <description><![CDATA[<p>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as a reminder from the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of land for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention. </p><p>Joshua 19 - 1:01 . </p><p>Joshua 20 - 7:16 . </p><p>Joshua 21 - 10:03 . </p><p>Psalm 75 - 16:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 28 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as a reminder from the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of land for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention. </p><p>Joshua 19 - 1:01 . </p><p>Joshua 20 - 7:16 . </p><p>Joshua 21 - 10:03 . </p><p>Psalm 75 - 16:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 19-21, Psalm 75</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:58</itunes:duration>
      <itunes:summary>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as a reminder from the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of land for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention. </itunes:summary>
      <itunes:subtitle>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as a reminder from the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of land for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention. </itunes:subtitle>
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      <itunes:episode>79</itunes:episode>
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      <title>Joshua 15-18, Psalm 74</title>
      <description><![CDATA[<p>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant, but to Israel, it sounded like real estate. If you and your family had been given large sums of land and houses by the work of God’s mighty hand, wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</p><p>Joshua 15 - 1:00 . </p><p>Joshua 16 - 9:23 . </p><p>Joshua 17 - 11:00 . </p><p>Joshua 18 - 14:58 . </p><p>Psalm 74 - 19:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 25 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant, but to Israel, it sounded like real estate. If you and your family had been given large sums of land and houses by the work of God’s mighty hand, wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</p><p>Joshua 15 - 1:00 . </p><p>Joshua 16 - 9:23 . </p><p>Joshua 17 - 11:00 . </p><p>Joshua 18 - 14:58 . </p><p>Psalm 74 - 19:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 15-18, Psalm 74</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:48</itunes:duration>
      <itunes:summary>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant, but to Israel, it sounded like real estate. If you and your family had been given large sums of land and houses by the work of God’s mighty hand, wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</itunes:summary>
      <itunes:subtitle>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant, but to Israel, it sounded like real estate. If you and your family had been given large sums of land and houses by the work of God’s mighty hand, wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</itunes:subtitle>
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      <itunes:episode>78</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Joshua 10:28-14:15, Psalm 73</title>
      <description><![CDATA[<p>In our last episode, a coalition of nations conspired to fight against Israel, but they are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. Today, another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</p><p>Joshua 11 - 4:02 . </p><p>Joshua 12 - 8:28 . </p><p>Joshua 13 - 12:24 . </p><p>Joshua 14 - 17:42 . </p><p>Psalm 73 - 20:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 24 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, a coalition of nations conspired to fight against Israel, but they are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. Today, another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</p><p>Joshua 11 - 4:02 . </p><p>Joshua 12 - 8:28 . </p><p>Joshua 13 - 12:24 . </p><p>Joshua 14 - 17:42 . </p><p>Psalm 73 - 20:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 10:28-14:15, Psalm 73</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:40</itunes:duration>
      <itunes:summary>In our last episode, a coalition of nations conspired to fight against Israel, but they are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. Today, another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</itunes:summary>
      <itunes:subtitle>In our last episode, a coalition of nations conspired to fight against Israel, but they are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. Today, another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>77</itunes:episode>
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      <title>Joshua 8:1-10:27, Psalm 72</title>
      <description><![CDATA[<p>In our last episode, Joshua and his troops defeated Jericho, but one man chose to reject God’s command to set apart everything for destruction, which led to a heartbreaking defeat at Ai and a difficult task for Joshua. After the guilty party is stoned, the Lord turns from his burning anger and Joshua leads the people to victory. The nations hear of Israel’s conquests and plan to form a coalition and fight against Israel, but the inhabitants of Gibeon decide to take a different approach. Later, the sun stands still as Joshua fights the Amorites and the Lord kills more of their foes with hail than Israel kills with the sword. </p><p>Joshua 8 - 1:06 . </p><p>Joshua 9 - 9:08 . </p><p>Joshua 10 - 14:28 . </p><p>Psalm 72 - 20:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 23 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Joshua and his troops defeated Jericho, but one man chose to reject God’s command to set apart everything for destruction, which led to a heartbreaking defeat at Ai and a difficult task for Joshua. After the guilty party is stoned, the Lord turns from his burning anger and Joshua leads the people to victory. The nations hear of Israel’s conquests and plan to form a coalition and fight against Israel, but the inhabitants of Gibeon decide to take a different approach. Later, the sun stands still as Joshua fights the Amorites and the Lord kills more of their foes with hail than Israel kills with the sword. </p><p>Joshua 8 - 1:06 . </p><p>Joshua 9 - 9:08 . </p><p>Joshua 10 - 14:28 . </p><p>Psalm 72 - 20:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 8:1-10:27, Psalm 72</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:43</itunes:duration>
      <itunes:summary>In our last episode, Joshua and his troops defeated Jericho, but one man chose to reject God’s command to set apart everything for destruction, which led to a heartbreaking defeat at Ai and a difficult task for Joshua. After the guilty party is stoned, the Lord turns from his burning anger and Joshua leads the people to victory. The nations hear of Israel’s conquests and plan to form a coalition and fight against Israel, but the inhabitants of Gibeon decide to take a different approach. Later, the sun stands still as Joshua fights the Amorites and the Lord kills more of their foes with hail than Israel kills with the sword. </itunes:summary>
      <itunes:subtitle>In our last episode, Joshua and his troops defeated Jericho, but one man chose to reject God’s command to set apart everything for destruction, which led to a heartbreaking defeat at Ai and a difficult task for Joshua. After the guilty party is stoned, the Lord turns from his burning anger and Joshua leads the people to victory. The nations hear of Israel’s conquests and plan to form a coalition and fight against Israel, but the inhabitants of Gibeon decide to take a different approach. Later, the sun stands still as Joshua fights the Amorites and the Lord kills more of their foes with hail than Israel kills with the sword. </itunes:subtitle>
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      <title>Joshua 5-7, Psalm 71</title>
      <description><![CDATA[<p>Joshua and the nation of Israel have crossed the Jordan and are now in the land that the Lord swore to give to his people. As you may recall, this is a new generation of Israelites; the former generation has passed away except for Joshua and Caleb. This generation has yet to be circumcised, and so the Lord instructs Joshua to have them circumcised. Outside of Jericho, they observe the Passover, after which the manna from heaven ceases to appear. The Lord gives Joshua instructions for conquering Jericho, and after executing the instructions faithfully, the walls of the city fall to the ground. When they attack the city, however, they disobey the Lord’s commands, and it results in judgment.</p><p>Joshua 5 - 1:01 . </p><p>Joshua 6 - 4:11 . </p><p>Joshua 7 - 10:53 . </p><p>Psalm 71 - 17:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 22 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Joshua and the nation of Israel have crossed the Jordan and are now in the land that the Lord swore to give to his people. As you may recall, this is a new generation of Israelites; the former generation has passed away except for Joshua and Caleb. This generation has yet to be circumcised, and so the Lord instructs Joshua to have them circumcised. Outside of Jericho, they observe the Passover, after which the manna from heaven ceases to appear. The Lord gives Joshua instructions for conquering Jericho, and after executing the instructions faithfully, the walls of the city fall to the ground. When they attack the city, however, they disobey the Lord’s commands, and it results in judgment.</p><p>Joshua 5 - 1:01 . </p><p>Joshua 6 - 4:11 . </p><p>Joshua 7 - 10:53 . </p><p>Psalm 71 - 17:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 5-7, Psalm 71</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:47</itunes:duration>
      <itunes:summary>Joshua and the nation of Israel have crossed the Jordan and are now in the land that the Lord swore to give to his people. As you may recall, this is a new generation of Israelites; the former generation has passed away except for Joshua and Caleb. This generation has yet to be circumcised, and so the Lord instructs Joshua to have them circumcised. Outside of Jericho, they observe the Passover, after which the manna from heaven ceases to appear. The Lord gives Joshua instructions for conquering Jericho, and after executing the instructions faithfully, the walls of the city fall to the ground. When they attack the city, however, they disobey the Lord’s commands, and it results in judgment.</itunes:summary>
      <itunes:subtitle>Joshua and the nation of Israel have crossed the Jordan and are now in the land that the Lord swore to give to his people. As you may recall, this is a new generation of Israelites; the former generation has passed away except for Joshua and Caleb. This generation has yet to be circumcised, and so the Lord instructs Joshua to have them circumcised. Outside of Jericho, they observe the Passover, after which the manna from heaven ceases to appear. The Lord gives Joshua instructions for conquering Jericho, and after executing the instructions faithfully, the walls of the city fall to the ground. When they attack the city, however, they disobey the Lord’s commands, and it results in judgment.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Joshua 1-4, Psalm 70</title>
      <description><![CDATA[<p>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and when the entire nation of Israel crosses the Jordan after 40 years of wandering and waiting, they rejoice and set up memorial stones to mark the occasion.</p><p>Joshua 1 - 1:01 . </p><p>Joshua 2 - 4:38 . </p><p>Joshua 3 - 9:59 . </p><p>Joshua 4 - 13:21 . </p><p>Psalm 70 - 17:39 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 21 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and when the entire nation of Israel crosses the Jordan after 40 years of wandering and waiting, they rejoice and set up memorial stones to mark the occasion.</p><p>Joshua 1 - 1:01 . </p><p>Joshua 2 - 4:38 . </p><p>Joshua 3 - 9:59 . </p><p>Joshua 4 - 13:21 . </p><p>Psalm 70 - 17:39 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 1-4, Psalm 70</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:25</itunes:duration>
      <itunes:summary>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and when the entire nation of Israel crosses the Jordan after 40 years of wandering and waiting, they rejoice and set up memorial stones to mark the occasion.</itunes:summary>
      <itunes:subtitle>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and when the entire nation of Israel crosses the Jordan after 40 years of wandering and waiting, they rejoice and set up memorial stones to mark the occasion.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Deuteronomy 33-34, Psalms 68-69</title>
      <description><![CDATA[<p>Moses has just given a song to Israel which predicts that they will abandon God’s ways. After this warning, the Lord told Moses that it was time to ascend Mount Nebo, where he will see the Promised Land before he dies. It’s at this point we enter into today’s reading where Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel. Tradition and historical documentation note that it was Moses who wrote down the books of the Pentateuch, that is Genesis, Exodus, Leviticus, Numbers and Deuteronomy, but in the final chapter of Deuteronomy, the death of Moses is recorded posthumously by an unknown source.</p><p>Deuteronomy 33 - 1:02 . </p><p>Deuteronomy 34 - 7:39 . </p><p>Psalm 68 – 10:10 .</p><p>Psalm 69 – 15:04 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 18 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses has just given a song to Israel which predicts that they will abandon God’s ways. After this warning, the Lord told Moses that it was time to ascend Mount Nebo, where he will see the Promised Land before he dies. It’s at this point we enter into today’s reading where Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel. Tradition and historical documentation note that it was Moses who wrote down the books of the Pentateuch, that is Genesis, Exodus, Leviticus, Numbers and Deuteronomy, but in the final chapter of Deuteronomy, the death of Moses is recorded posthumously by an unknown source.</p><p>Deuteronomy 33 - 1:02 . </p><p>Deuteronomy 34 - 7:39 . </p><p>Psalm 68 – 10:10 .</p><p>Psalm 69 – 15:04 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 33-34, Psalms 68-69</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:27</itunes:duration>
      <itunes:summary>Moses has just given a song to Israel which predicts that they will abandon God’s ways. After this warning, the Lord told Moses that it was time to ascend Mount Nebo, where he will see the Promised Land before he dies. It’s at this point we enter into today’s reading where Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel. Tradition and historical documentation note that it was Moses who wrote down the books of the Pentateuch, that is Genesis, Exodus, Leviticus, Numbers and Deuteronomy, but in the final chapter of Deuteronomy, the death of Moses is recorded posthumously by an unknown source.</itunes:summary>
      <itunes:subtitle>Moses has just given a song to Israel which predicts that they will abandon God’s ways. After this warning, the Lord told Moses that it was time to ascend Mount Nebo, where he will see the Promised Land before he dies. It’s at this point we enter into today’s reading where Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel. Tradition and historical documentation note that it was Moses who wrote down the books of the Pentateuch, that is Genesis, Exodus, Leviticus, Numbers and Deuteronomy, but in the final chapter of Deuteronomy, the death of Moses is recorded posthumously by an unknown source.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Deuteronomy 31-32</title>
      <description><![CDATA[<p>Now that Moses has given the statutes and ordinances to Israel a second time, he faces the end of his days at the direction of Almighty God. It is time to appoint and commission Joshua to lead the people in the stead of Moses, and God does so by appearing at the tent of meeting in a cloud. Sadly, the Lord tells Moses that the people he shepherded for so long will soon abandon God and His ways. Moses gives Israel a song to pass down which prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel will turn to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. His final words are a pronouncement of blessings on each tribe of Israel.</p><p>Deuteronomy 31 - 1:01 . </p><p>Deuteronomy 32 - 9:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 17 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that Moses has given the statutes and ordinances to Israel a second time, he faces the end of his days at the direction of Almighty God. It is time to appoint and commission Joshua to lead the people in the stead of Moses, and God does so by appearing at the tent of meeting in a cloud. Sadly, the Lord tells Moses that the people he shepherded for so long will soon abandon God and His ways. Moses gives Israel a song to pass down which prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel will turn to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. His final words are a pronouncement of blessings on each tribe of Israel.</p><p>Deuteronomy 31 - 1:01 . </p><p>Deuteronomy 32 - 9:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 31-32</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:05</itunes:duration>
      <itunes:summary>Now that Moses has given the statutes and ordinances to Israel a second time, he faces the end of his days at the direction of Almighty God. It is time to appoint and commission Joshua to lead the people in the stead of Moses, and God does so by appearing at the tent of meeting in a cloud. Sadly, the Lord tells Moses that the people he shepherded for so long will soon abandon God and His ways. Moses gives Israel a song to pass down which prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel will turn to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. His final words are a pronouncement of blessings on each tribe of Israel.</itunes:summary>
      <itunes:subtitle>Now that Moses has given the statutes and ordinances to Israel a second time, he faces the end of his days at the direction of Almighty God. It is time to appoint and commission Joshua to lead the people in the stead of Moses, and God does so by appearing at the tent of meeting in a cloud. Sadly, the Lord tells Moses that the people he shepherded for so long will soon abandon God and His ways. Moses gives Israel a song to pass down which prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel will turn to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. His final words are a pronouncement of blessings on each tribe of Israel.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Deuteronomy 28:36-30:20</title>
      <description><![CDATA[<p>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires; we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord.</p><p>Deuteronomy 28:36 - 1:03 . </p><p>Deuteronomy 29 - 8:45 . </p><p>Deuteronomy 30 - 15:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 16 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires; we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord.</p><p>Deuteronomy 28:36 - 1:03 . </p><p>Deuteronomy 29 - 8:45 . </p><p>Deuteronomy 30 - 15:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 28:36-30:20</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:16</itunes:duration>
      <itunes:summary>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires; we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord.</itunes:summary>
      <itunes:subtitle>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires; we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Deuteronomy 26:1-28:35, Psalm 67</title>
      <description><![CDATA[<p>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel: blessings if they keep the covenant of the Lord, and curses if they abandon the Lord’s covenant. Keep in mind that these statutes include prescribed ways in which Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people, denying that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who forsake His goodness and grace.</p><p>Deuteronomy 26 - 1:04 . </p><p>Deuteronomy 27 - 5:09 . </p><p>Deuteronomy 28 - 10:41 . </p><p>Psalm 67 - 17:43 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 15 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel: blessings if they keep the covenant of the Lord, and curses if they abandon the Lord’s covenant. Keep in mind that these statutes include prescribed ways in which Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people, denying that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who forsake His goodness and grace.</p><p>Deuteronomy 26 - 1:04 . </p><p>Deuteronomy 27 - 5:09 . </p><p>Deuteronomy 28 - 10:41 . </p><p>Psalm 67 - 17:43 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 26:1-28:35, Psalm 67</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:28</itunes:duration>
      <itunes:summary>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel: blessings if they keep the covenant of the Lord, and curses if they abandon the Lord’s covenant. Keep in mind that these statutes include prescribed ways in which Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people, denying that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who forsake His goodness and grace.</itunes:summary>
      <itunes:subtitle>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel: blessings if they keep the covenant of the Lord, and curses if they abandon the Lord’s covenant. Keep in mind that these statutes include prescribed ways in which Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people, denying that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who forsake His goodness and grace.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:season>5</itunes:season>
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    <item>
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      <title>Deuteronomy 22-25, Psalm 66</title>
      <description><![CDATA[<p>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</p><p>Deuteronomy 22 - 1:01 . </p><p>Deuteronomy 23 - 6:03 . </p><p>Deuteronomy 24 - 10:45 . </p><p>Deuteronomy 25 - 14:41 . </p><p>Psalm 66 - 18:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 14 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</p><p>Deuteronomy 22 - 1:01 . </p><p>Deuteronomy 23 - 6:03 . </p><p>Deuteronomy 24 - 10:45 . </p><p>Deuteronomy 25 - 14:41 . </p><p>Psalm 66 - 18:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 22-25, Psalm 66</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:25</itunes:duration>
      <itunes:summary>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</itunes:summary>
      <itunes:subtitle>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Deuteronomy 18-21, Psalm 65</title>
      <description><![CDATA[<p>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</p><p>Deuteronomy 18 - 1:02 . </p><p>Deuteronomy 19 - 4:41 . </p><p>Deuteronomy 20 - 9:57 . </p><p>Deuteronomy 21 - 13:54 . </p><p>Psalm 65 - 18:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 11 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</p><p>Deuteronomy 18 - 1:02 . </p><p>Deuteronomy 19 - 4:41 . </p><p>Deuteronomy 20 - 9:57 . </p><p>Deuteronomy 21 - 13:54 . </p><p>Psalm 65 - 18:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 18-21, Psalm 65</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:57</itunes:duration>
      <itunes:summary>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</itunes:summary>
      <itunes:subtitle>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Deuteronomy 14-17, Psalm 64</title>
      <description><![CDATA[<p>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father. Moses also gives instructions on cancelling debts, lending to the poor, releasing slaves, celebrating festivals, appointing judges and trying cases.</p><p>Deuteronomy 14 - 1:01 . </p><p>Deuteronomy 15 - 5:18 . </p><p>Deuteronomy 16 - 10:14 . </p><p>Deuteronomy 17 - 14:17 . </p><p>Psalm 64 - 18:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 10 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father. Moses also gives instructions on cancelling debts, lending to the poor, releasing slaves, celebrating festivals, appointing judges and trying cases.</p><p>Deuteronomy 14 - 1:01 . </p><p>Deuteronomy 15 - 5:18 . </p><p>Deuteronomy 16 - 10:14 . </p><p>Deuteronomy 17 - 14:17 . </p><p>Psalm 64 - 18:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 14-17, Psalm 64</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:28</itunes:duration>
      <itunes:summary>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father. Moses also gives instructions on cancelling debts, lending to the poor, releasing slaves, celebrating festivals, appointing judges and trying cases.</itunes:summary>
      <itunes:subtitle>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father. Moses also gives instructions on cancelling debts, lending to the poor, releasing slaves, celebrating festivals, appointing judges and trying cases.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Deuteronomy 11-13, Psalm 63</title>
      <description><![CDATA[<p>If Israel enters the land and follows the Lord’s statutes and ordinances, they will be blessed by the Lord. If, however, they turn from keeping his law, they will receive a curse from the Lord, rather than a blessing. After warning the Israelites of what’s at stake, Moses begins to give a second presentation of the law of God to a new generation, hence “Deuteronomy,” meaning “second law.” Among his many admonitions is the destruction of high places and altars to foreign gods, saying, “You are not to do as we are doing here today; everyone is doing what seems right in his own sight.” Under this covenant, the purity of God’s people as a whole was tantamount, for they represented God on the earth. Therefore sin and idolatry could not be tolerated among those who were a part of Israel.</p><p>Deuteronomy 11 - 1:01 . </p><p>Deuteronomy 12 - 7:33 . </p><p>Deuteronomy 13 - 14:39 . </p><p>Psalm 63 - 18:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 9 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>If Israel enters the land and follows the Lord’s statutes and ordinances, they will be blessed by the Lord. If, however, they turn from keeping his law, they will receive a curse from the Lord, rather than a blessing. After warning the Israelites of what’s at stake, Moses begins to give a second presentation of the law of God to a new generation, hence “Deuteronomy,” meaning “second law.” Among his many admonitions is the destruction of high places and altars to foreign gods, saying, “You are not to do as we are doing here today; everyone is doing what seems right in his own sight.” Under this covenant, the purity of God’s people as a whole was tantamount, for they represented God on the earth. Therefore sin and idolatry could not be tolerated among those who were a part of Israel.</p><p>Deuteronomy 11 - 1:01 . </p><p>Deuteronomy 12 - 7:33 . </p><p>Deuteronomy 13 - 14:39 . </p><p>Psalm 63 - 18:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 11-13, Psalm 63</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:03</itunes:duration>
      <itunes:summary>If Israel enters the land and follows the Lord’s statutes and ordinances, they will be blessed by the Lord. If, however, they turn from keeping his law, they will receive a curse from the Lord, rather than a blessing. After warning the Israelites of what’s at stake, Moses begins to give a second presentation of the law of God to a new generation, hence “Deuteronomy,” meaning “second law.” Among his many admonitions is the destruction of high places and altars to foreign gods, saying, “You are not to do as we are doing here today; everyone is doing what seems right in his own sight.” Under this covenant, the purity of God’s people as a whole was tantamount, for they represented God on the earth. Therefore sin and idolatry could not be tolerated among those who were a part of Israel.</itunes:summary>
      <itunes:subtitle>If Israel enters the land and follows the Lord’s statutes and ordinances, they will be blessed by the Lord. If, however, they turn from keeping his law, they will receive a curse from the Lord, rather than a blessing. After warning the Israelites of what’s at stake, Moses begins to give a second presentation of the law of God to a new generation, hence “Deuteronomy,” meaning “second law.” Among his many admonitions is the destruction of high places and altars to foreign gods, saying, “You are not to do as we are doing here today; everyone is doing what seems right in his own sight.” Under this covenant, the purity of God’s people as a whole was tantamount, for they represented God on the earth. Therefore sin and idolatry could not be tolerated among those who were a part of Israel.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Deuteronomy 8-10, Psalm 62</title>
      <description><![CDATA[<p>Today, Moses preaches against the very sins that end up bringing a curse upon Israel. As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, <i>not </i>because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. </p><p>Deuteronomy 8 - 1:01 . </p><p>Deuteronomy 9 - 4:42 . </p><p>Deuteronomy 10 - 12:34 . </p><p>Psalm 62 - 17:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 8 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Moses preaches against the very sins that end up bringing a curse upon Israel. As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, <i>not </i>because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. </p><p>Deuteronomy 8 - 1:01 . </p><p>Deuteronomy 9 - 4:42 . </p><p>Deuteronomy 10 - 12:34 . </p><p>Psalm 62 - 17:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 8-10, Psalm 62</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:41</itunes:duration>
      <itunes:summary>Today, Moses preaches against the very sins that end up bringing a curse upon Israel. As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, not because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. </itunes:summary>
      <itunes:subtitle>Today, Moses preaches against the very sins that end up bringing a curse upon Israel. As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, not because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Deuteronomy 4:32-7:26, Psalm 61</title>
      <description><![CDATA[<p>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in the land they are being given, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</p><p>Deuteronomy 5 - 4:21 . </p><p>Deuteronomy 6 - 10:27 . </p><p>Deuteronomy 7 - 14:26 . </p><p>Psalm 61 - 20:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 7 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in the land they are being given, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</p><p>Deuteronomy 5 - 4:21 . </p><p>Deuteronomy 6 - 10:27 . </p><p>Deuteronomy 7 - 14:26 . </p><p>Psalm 61 - 20:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 4:32-7:26, Psalm 61</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:45</itunes:duration>
      <itunes:summary>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in the land they are being given, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</itunes:summary>
      <itunes:subtitle>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in the land they are being given, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
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      <title>Deuteronomy 2:1-4:31, Psalm 60</title>
      <description><![CDATA[<p>We began the book of Deuteronomy in our last episode and we’ll pick up where we left off today. Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</p><p>Deuteronomy 2 - 1:04 . </p><p>Deuteronomy 3 - 7:58 . </p><p>Deuteronomy 4 - 13:55 . </p><p>Psalm 60 - 20:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 4 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We began the book of Deuteronomy in our last episode and we’ll pick up where we left off today. Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</p><p>Deuteronomy 2 - 1:04 . </p><p>Deuteronomy 3 - 7:58 . </p><p>Deuteronomy 4 - 13:55 . </p><p>Psalm 60 - 20:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 2:1-4:31, Psalm 60</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:57</itunes:duration>
      <itunes:summary>We began the book of Deuteronomy in our last episode and we’ll pick up where we left off today. Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</itunes:summary>
      <itunes:subtitle>We began the book of Deuteronomy in our last episode and we’ll pick up where we left off today. Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</itunes:subtitle>
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      <title>Numbers 35-36, Deuteronomy 1, Psalm 59</title>
      <description><![CDATA[<p>Today, we’re wrapping up Numbers and proceeding straight into the book Deuteronomy. Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises; even when His chosen people are incredibly unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly; he punished those who forgot His salvation and who chose instead to focus on their immediate discomfort. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace. We’ll transition into the first chapter of Deuteronomy, which means “second law,” where Moses recounts the power and promises of God.</p><p>Numbers 35 - 1:03 . </p><p>Numbers 36 - 7:13 . </p><p>Deuteronomy 1 - 9:51 . </p><p>Psalm 59 - 17:53 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 3 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, we’re wrapping up Numbers and proceeding straight into the book Deuteronomy. Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises; even when His chosen people are incredibly unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly; he punished those who forgot His salvation and who chose instead to focus on their immediate discomfort. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace. We’ll transition into the first chapter of Deuteronomy, which means “second law,” where Moses recounts the power and promises of God.</p><p>Numbers 35 - 1:03 . </p><p>Numbers 36 - 7:13 . </p><p>Deuteronomy 1 - 9:51 . </p><p>Psalm 59 - 17:53 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 35-36, Deuteronomy 1, Psalm 59</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:29</itunes:duration>
      <itunes:summary>Today, we’re wrapping up Numbers and proceeding straight into the book Deuteronomy. Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises; even when His chosen people are incredibly unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly; he punished those who forgot His salvation and who chose instead to focus on their immediate discomfort. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace. We’ll transition into the first chapter of Deuteronomy, which means “second law,” where Moses recounts the power and promises of God.</itunes:summary>
      <itunes:subtitle>Today, we’re wrapping up Numbers and proceeding straight into the book Deuteronomy. Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises; even when His chosen people are incredibly unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly; he punished those who forgot His salvation and who chose instead to focus on their immediate discomfort. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace. We’ll transition into the first chapter of Deuteronomy, which means “second law,” where Moses recounts the power and promises of God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Numbers 32-34</title>
      <description><![CDATA[<p>Israel has just defeated Midian and they entire community is getting ready to cross the Jordan into the Promised Land and begin their military campaign against the inhabitants of the land. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that the land of the Midianites is good for cattle, they ask if they can settle there. Moses wrongly assumes that they are trying to avoid going to war with their brothers, opting instead to settle outside of the Promised Land and break rank from the others. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 2 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Israel has just defeated Midian and they entire community is getting ready to cross the Jordan into the Promised Land and begin their military campaign against the inhabitants of the land. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that the land of the Midianites is good for cattle, they ask if they can settle there. Moses wrongly assumes that they are trying to avoid going to war with their brothers, opting instead to settle outside of the Promised Land and break rank from the others. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 32-34</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:57</itunes:duration>
      <itunes:summary>Israel has just defeated Midian and they entire community is getting ready to cross the Jordan into the Promised Land and begin their military campaign against the inhabitants of the land. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that the land of the Midianites is good for cattle, they ask if they can settle there. Moses wrongly assumes that they are trying to avoid going to war with their brothers, opting instead to settle outside of the Promised Land and break rank from the others. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land.</itunes:summary>
      <itunes:subtitle>Israel has just defeated Midian and they entire community is getting ready to cross the Jordan into the Promised Land and begin their military campaign against the inhabitants of the land. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that the land of the Midianites is good for cattle, they ask if they can settle there. Moses wrongly assumes that they are trying to avoid going to war with their brothers, opting instead to settle outside of the Promised Land and break rank from the others. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
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      <title>Numbers 29-31</title>
      <description><![CDATA[<p>God is giving Moses final instructions to hand down to the Israelites because Moses is about to die at the Lord’s hand. Our reading opens with instructions on three festivals which are to be held in the seventh month. This is followed by instructions on how one should consider the validity of vows made to the Lord under different conditions. Finally, God instructs Moses to go to war with Midianites as retribution for the Peor incident, when the women incited the men of Israel to sleep with them in worship to their fertility god, Baal. Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. Balaam is slaughtered along with the Midianites, and after defeating Midian, Israel begins to divide the spoils of war.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 1 Apr 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>God is giving Moses final instructions to hand down to the Israelites because Moses is about to die at the Lord’s hand. Our reading opens with instructions on three festivals which are to be held in the seventh month. This is followed by instructions on how one should consider the validity of vows made to the Lord under different conditions. Finally, God instructs Moses to go to war with Midianites as retribution for the Peor incident, when the women incited the men of Israel to sleep with them in worship to their fertility god, Baal. Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. Balaam is slaughtered along with the Midianites, and after defeating Midian, Israel begins to divide the spoils of war.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 29-31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:28</itunes:duration>
      <itunes:summary>God is giving Moses final instructions to hand down to the Israelites because Moses is about to die at the Lord’s hand. Our reading opens with instructions on three festivals which are to be held in the seventh month. This is followed by instructions on how one should consider the validity of vows made to the Lord under different conditions. Finally, God instructs Moses to go to war with Midianites as retribution for the Peor incident, when the women incited the men of Israel to sleep with them in worship to their fertility god, Baal. Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. Balaam is slaughtered along with the Midianites, and after defeating Midian, Israel begins to divide the spoils of war.</itunes:summary>
      <itunes:subtitle>God is giving Moses final instructions to hand down to the Israelites because Moses is about to die at the Lord’s hand. Our reading opens with instructions on three festivals which are to be held in the seventh month. This is followed by instructions on how one should consider the validity of vows made to the Lord under different conditions. Finally, God instructs Moses to go to war with Midianites as retribution for the Peor incident, when the women incited the men of Israel to sleep with them in worship to their fertility god, Baal. Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. Balaam is slaughtered along with the Midianites, and after defeating Midian, Israel begins to divide the spoils of war.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
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      <title>Numbers 26:53-28:31, Psalm 57</title>
      <description><![CDATA[<p>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses in today’s reading that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. The Lord gives Moses directions on how he should pass the mantle of leadership on to Joshua, son of Nun. But first, we continue where we left off with the census that will establish how the Israelites are to divide the land once they cross the Jordan.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 31 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses in today’s reading that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. The Lord gives Moses directions on how he should pass the mantle of leadership on to Joshua, son of Nun. But first, we continue where we left off with the census that will establish how the Israelites are to divide the land once they cross the Jordan.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 26:53-28:31, Psalm 57</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:14:32</itunes:duration>
      <itunes:summary>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses in today’s reading that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. The Lord gives Moses directions on how he should pass the mantle of leadership on to Joshua, son of Nun. But first, we continue where we left off with the census that will establish how the Israelites are to divide the land once they cross the Jordan.</itunes:summary>
      <itunes:subtitle>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses in today’s reading that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. The Lord gives Moses directions on how he should pass the mantle of leadership on to Joshua, son of Nun. But first, we continue where we left off with the census that will establish how the Israelites are to divide the land once they cross the Jordan.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:season>5</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">f9b18211-2f59-46fe-935a-c4bea7269ff1</guid>
      <title>Numbers 24:1-26:52, Psalm 56</title>
      <description><![CDATA[<p>In our last reading King Balak of Moab had hired Balaam, the professional soothsayer and prophet for hire, to come and put a curse on Israel. The king had heard about how Israel had plowed through the Amorites when that nation refused to let Israel pass through, and he was scared. After two attempts, Balaam finds himself unable to curse Israel, because the God of Israel is so powerful that Balaam must do as the Lord says. Our reading today begins with Balaam’s third and final attempt to curse Israel, but instead, when proclaiming a fourth oracle, he prophesies the coming of the Christ. Many scholars believe that this prophecy of the star that comes from Jacob was passed down to the Magi of the gospels, who see the star and travel to see the Christ child.</p><p>Numbers 24 - 1:05 . </p><p>Numbers 25 - 6:26 . </p><p>Numbers 26 - 9:20 . </p><p>Psalm 56 - 15:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 28 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last reading King Balak of Moab had hired Balaam, the professional soothsayer and prophet for hire, to come and put a curse on Israel. The king had heard about how Israel had plowed through the Amorites when that nation refused to let Israel pass through, and he was scared. After two attempts, Balaam finds himself unable to curse Israel, because the God of Israel is so powerful that Balaam must do as the Lord says. Our reading today begins with Balaam’s third and final attempt to curse Israel, but instead, when proclaiming a fourth oracle, he prophesies the coming of the Christ. Many scholars believe that this prophecy of the star that comes from Jacob was passed down to the Magi of the gospels, who see the star and travel to see the Christ child.</p><p>Numbers 24 - 1:05 . </p><p>Numbers 25 - 6:26 . </p><p>Numbers 26 - 9:20 . </p><p>Psalm 56 - 15:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 24:1-26:52, Psalm 56</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:40</itunes:duration>
      <itunes:summary>In our last reading King Balak of Moab had hired Balaam, the professional soothsayer and prophet for hire, to come and put a curse on Israel. The king had heard about how Israel had plowed through the Amorites when that nation refused to let Israel pass through, and he was scared. After two attempts, Balaam finds himself unable to curse Israel, because the God of Israel is so powerful that Balaam must do as the Lord says. Our reading today begins with Balaam’s third and final attempt to curse Israel, but instead, when proclaiming a fourth oracle, he prophesies the coming of the Christ. Many scholars believe that this prophecy of the star that comes from Jacob was passed down to the Magi of the gospels, who see the star and travel to see the Christ child.</itunes:summary>
      <itunes:subtitle>In our last reading King Balak of Moab had hired Balaam, the professional soothsayer and prophet for hire, to come and put a curse on Israel. The king had heard about how Israel had plowed through the Amorites when that nation refused to let Israel pass through, and he was scared. After two attempts, Balaam finds himself unable to curse Israel, because the God of Israel is so powerful that Balaam must do as the Lord says. Our reading today begins with Balaam’s third and final attempt to curse Israel, but instead, when proclaiming a fourth oracle, he prophesies the coming of the Christ. Many scholars believe that this prophecy of the star that comes from Jacob was passed down to the Magi of the gospels, who see the star and travel to see the Christ child.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Numbers 21-23</title>
      <description><![CDATA[<p>Our reading opens with another instance of Israelite rebellion, and this time, the Lord punishes them by sending poisonous snakes into their camp. In order to be healed, they must lift their eyes upward to look at a bronze snake mounted to a pole. You’ve probably seen an image of this on the side of an ambulance as a symbol of healing. By acknowledging their need for salvation and looking upon that their curse, they would be saved. We’ll also begin the side story of Balaam the professional soothsayer. King Balak hires him to curse Israel, but the Lord opens the mouth of his donkey to warn him of an angelic assassin. This serves as a parallel to Balaam and Balak; if the Lord can speak to a man through a donkey, surely he can speak to a king through a pagan like Balaam.</p><p>Numbers 21 - 1:01 . </p><p>Numbers 22 - 7:29 . </p><p>Numbers 23 - 14:43 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 27 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading opens with another instance of Israelite rebellion, and this time, the Lord punishes them by sending poisonous snakes into their camp. In order to be healed, they must lift their eyes upward to look at a bronze snake mounted to a pole. You’ve probably seen an image of this on the side of an ambulance as a symbol of healing. By acknowledging their need for salvation and looking upon that their curse, they would be saved. We’ll also begin the side story of Balaam the professional soothsayer. King Balak hires him to curse Israel, but the Lord opens the mouth of his donkey to warn him of an angelic assassin. This serves as a parallel to Balaam and Balak; if the Lord can speak to a man through a donkey, surely he can speak to a king through a pagan like Balaam.</p><p>Numbers 21 - 1:01 . </p><p>Numbers 22 - 7:29 . </p><p>Numbers 23 - 14:43 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 21-23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:52</itunes:duration>
      <itunes:summary>Our reading opens with another instance of Israelite rebellion, and this time, the Lord punishes them by sending poisonous snakes into their camp. In order to be healed, they must lift their eyes upward to look at a bronze snake mounted to a pole. You’ve probably seen an image of this on the side of an ambulance as a symbol of healing. By acknowledging their need for salvation and looking upon that their curse, they would be saved. We’ll also begin the side story of Balaam the professional soothsayer. King Balak hires him to curse Israel, but the Lord opens the mouth of his donkey to warn him of an angelic assassin. This serves as a parallel to Balaam and Balak; if the Lord can speak to a man through a donkey, surely he can speak to a king through a pagan like Balaam.</itunes:summary>
      <itunes:subtitle>Our reading opens with another instance of Israelite rebellion, and this time, the Lord punishes them by sending poisonous snakes into their camp. In order to be healed, they must lift their eyes upward to look at a bronze snake mounted to a pole. You’ve probably seen an image of this on the side of an ambulance as a symbol of healing. By acknowledging their need for salvation and looking upon that their curse, they would be saved. We’ll also begin the side story of Balaam the professional soothsayer. King Balak hires him to curse Israel, but the Lord opens the mouth of his donkey to warn him of an angelic assassin. This serves as a parallel to Balaam and Balak; if the Lord can speak to a man through a donkey, surely he can speak to a king through a pagan like Balaam.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Numbers 18-20, Psalm 55</title>
      <description><![CDATA[<p>In our last episode, Korah and his posse decided that they wanted to present offerings to the Lord, but the Lord God has made clear, that Aaron and his sons were to receive the priesthood as an inheritance. When this rebellious cohort presented offerings, the ground beneath them opened up and swallowed them alive. Today, the Lord makes it clear that Aaron and his sons are to guard the tabernacle and the priesthood from iniquity. Later, the people rebel again when there is no water to be found. God instructs Moses to <i>speak</i> to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</p><p>Numbers 18 - 1:01 . </p><p>Numbers 19 - 8:01 . </p><p>Numbers 20 - 12:28 . </p><p>Psalm 55 - 17:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 26 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Korah and his posse decided that they wanted to present offerings to the Lord, but the Lord God has made clear, that Aaron and his sons were to receive the priesthood as an inheritance. When this rebellious cohort presented offerings, the ground beneath them opened up and swallowed them alive. Today, the Lord makes it clear that Aaron and his sons are to guard the tabernacle and the priesthood from iniquity. Later, the people rebel again when there is no water to be found. God instructs Moses to <i>speak</i> to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</p><p>Numbers 18 - 1:01 . </p><p>Numbers 19 - 8:01 . </p><p>Numbers 20 - 12:28 . </p><p>Psalm 55 - 17:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 18-20, Psalm 55</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:14</itunes:duration>
      <itunes:summary>In our last episode, Korah and his posse decided that they wanted to present offerings to the Lord, but the Lord God has made clear, that Aaron and his sons were to receive the priesthood as an inheritance. When this rebellious cohort presented offerings, the ground beneath them opened up and swallowed them alive. Today, the Lord makes it clear that Aaron and his sons are to guard the tabernacle and the priesthood from iniquity. Later, the people rebel again when there is no water to be found. God instructs Moses to speak to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</itunes:summary>
      <itunes:subtitle>In our last episode, Korah and his posse decided that they wanted to present offerings to the Lord, but the Lord God has made clear, that Aaron and his sons were to receive the priesthood as an inheritance. When this rebellious cohort presented offerings, the ground beneath them opened up and swallowed them alive. Today, the Lord makes it clear that Aaron and his sons are to guard the tabernacle and the priesthood from iniquity. Later, the people rebel again when there is no water to be found. God instructs Moses to speak to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Numbers 16-17, Psalms 53-54</title>
      <description><![CDATA[<p>You’d think that by this point, the people of Israel would have settled on the well-established conclusion that Moses is in charge by command of the Lord and by the signs and wonders performed that confirm he is God’s chosen leader. Even so, in today’s reading, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented. Later, God gives Israel a symbol in the tabernacle to remind them of what took place and to discourage future challenges to the authority of Moses and Aaron.</p><p>Numbers 16 – 1:01 . </p><p>Numbers 17 – 10:49 . </p><p>Psalm 53 – 13:05 . </p><p>Psalm 54 – 14:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 25 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>You’d think that by this point, the people of Israel would have settled on the well-established conclusion that Moses is in charge by command of the Lord and by the signs and wonders performed that confirm he is God’s chosen leader. Even so, in today’s reading, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented. Later, God gives Israel a symbol in the tabernacle to remind them of what took place and to discourage future challenges to the authority of Moses and Aaron.</p><p>Numbers 16 – 1:01 . </p><p>Numbers 17 – 10:49 . </p><p>Psalm 53 – 13:05 . </p><p>Psalm 54 – 14:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 16-17, Psalms 53-54</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:16:08</itunes:duration>
      <itunes:summary>You’d think that by this point, the people of Israel would have settled on the well-established conclusion that Moses is in charge by command of the Lord and by the signs and wonders performed that confirm he is God’s chosen leader. Even so, in today’s reading, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented. Later, God gives Israel a symbol in the tabernacle to remind them of what took place and to discourage future challenges to the authority of Moses and Aaron.</itunes:summary>
      <itunes:subtitle>You’d think that by this point, the people of Israel would have settled on the well-established conclusion that Moses is in charge by command of the Lord and by the signs and wonders performed that confirm he is God’s chosen leader. Even so, in today’s reading, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented. Later, God gives Israel a symbol in the tabernacle to remind them of what took place and to discourage future challenges to the authority of Moses and Aaron.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Numbers 13-15</title>
      <description><![CDATA[<p>Israel has finally arrived just outside the Promised Land, and all that’s left to do is enter it and take from those people whom God has set apart for destruction. Their journey should have ended here with a military campaign against the inhabitants of the land, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses. Lacking faith and conviction, the Lord tells Moses that his people will not enter the land, but instead, they will wander in the wilderness until their generation dies so that the next generation can act upon the promises of God. After Moses gives them this news, they decide to try and take the land without the Lord’s blessing.</p><p>Numbers 13 - 1:01 . </p><p>Numbers 14 - 5:23 . </p><p>Numbers 15 - 14:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 24 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Israel has finally arrived just outside the Promised Land, and all that’s left to do is enter it and take from those people whom God has set apart for destruction. Their journey should have ended here with a military campaign against the inhabitants of the land, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses. Lacking faith and conviction, the Lord tells Moses that his people will not enter the land, but instead, they will wander in the wilderness until their generation dies so that the next generation can act upon the promises of God. After Moses gives them this news, they decide to try and take the land without the Lord’s blessing.</p><p>Numbers 13 - 1:01 . </p><p>Numbers 14 - 5:23 . </p><p>Numbers 15 - 14:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 13-15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:07</itunes:duration>
      <itunes:summary>Israel has finally arrived just outside the Promised Land, and all that’s left to do is enter it and take from those people whom God has set apart for destruction. Their journey should have ended here with a military campaign against the inhabitants of the land, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses. Lacking faith and conviction, the Lord tells Moses that his people will not enter the land, but instead, they will wander in the wilderness until their generation dies so that the next generation can act upon the promises of God. After Moses gives them this news, they decide to try and take the land without the Lord’s blessing.</itunes:summary>
      <itunes:subtitle>Israel has finally arrived just outside the Promised Land, and all that’s left to do is enter it and take from those people whom God has set apart for destruction. Their journey should have ended here with a military campaign against the inhabitants of the land, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses. Lacking faith and conviction, the Lord tells Moses that his people will not enter the land, but instead, they will wander in the wilderness until their generation dies so that the next generation can act upon the promises of God. After Moses gives them this news, they decide to try and take the land without the Lord’s blessing.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Numbers 9-12</title>
      <description><![CDATA[<p>Just like any family trip to a far away place, everyone starts getting grumpy <i>quick</i>. New complaints arise about not being able to take the Passover while unclean. After Israel leaves Mount Sinai for the Promised Land they all become dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Finally, Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves, but just like a dad who pulls the van over to maintain order, God makes it clear that he won’t tolerate any of that kind of behavior.</p><p>Numbers 9 - 1:01 . </p><p>Numbers 10 - 5:13 . </p><p>Numbers 11 - 10:55 . </p><p>Numbers 12 - 17:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 21 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Just like any family trip to a far away place, everyone starts getting grumpy <i>quick</i>. New complaints arise about not being able to take the Passover while unclean. After Israel leaves Mount Sinai for the Promised Land they all become dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Finally, Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves, but just like a dad who pulls the van over to maintain order, God makes it clear that he won’t tolerate any of that kind of behavior.</p><p>Numbers 9 - 1:01 . </p><p>Numbers 10 - 5:13 . </p><p>Numbers 11 - 10:55 . </p><p>Numbers 12 - 17:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 9-12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:18</itunes:duration>
      <itunes:summary>Just like any family trip to a far away place, everyone starts getting grumpy quick. New complaints arise about not being able to take the Passover while unclean. After Israel leaves Mount Sinai for the Promised Land they all become dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Finally, Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves, but just like a dad who pulls the van over to maintain order, God makes it clear that he won’t tolerate any of that kind of behavior.</itunes:summary>
      <itunes:subtitle>Just like any family trip to a far away place, everyone starts getting grumpy quick. New complaints arise about not being able to take the Passover while unclean. After Israel leaves Mount Sinai for the Promised Land they all become dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Finally, Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves, but just like a dad who pulls the van over to maintain order, God makes it clear that he won’t tolerate any of that kind of behavior.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>53</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Numbers 7-8, Psalm 52</title>
      <description><![CDATA[<p>As noted in previous episode introductions, we are in a section of Numbers that includes a lot of numbers and repetition, but take heart: after this episode, we’ll begin the narrative section of Numbers that covers the 40 years of Israel wandering in the wilderness. With that being said, take note in today’s episode that things begin well in Israel, and leaders from every tribe bring an equal offering for the dedication of the tabernacle’s altar. Moses and the Levites follow the directions given by the Lord, and there seems to be general feeling of anticipation and obedience. It won’t be long, however, until the Israelites lose heart and rebel against the Lord’s commands.</p><p>Numbers 7 - 1:00 . </p><p>Numbers 8 - 13:56 . </p><p>Psalm 52 - 18:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 20 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As noted in previous episode introductions, we are in a section of Numbers that includes a lot of numbers and repetition, but take heart: after this episode, we’ll begin the narrative section of Numbers that covers the 40 years of Israel wandering in the wilderness. With that being said, take note in today’s episode that things begin well in Israel, and leaders from every tribe bring an equal offering for the dedication of the tabernacle’s altar. Moses and the Levites follow the directions given by the Lord, and there seems to be general feeling of anticipation and obedience. It won’t be long, however, until the Israelites lose heart and rebel against the Lord’s commands.</p><p>Numbers 7 - 1:00 . </p><p>Numbers 8 - 13:56 . </p><p>Psalm 52 - 18:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 7-8, Psalm 52</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:31</itunes:duration>
      <itunes:summary>As noted in previous episode introductions, we are in a section of Numbers that includes a lot of numbers and repetition, but take heart: after this episode, we’ll begin the narrative section of Numbers that covers the 40 years of Israel wandering in the wilderness. With that being said, take note in today’s episode that things begin well in Israel, and leaders from every tribe bring an equal offering for the dedication of the tabernacle’s altar. Moses and the Levites follow the directions given by the Lord, and there seems to be general feeling of anticipation and obedience. It won’t be long, however, until the Israelites lose heart and rebel against the Lord’s commands.</itunes:summary>
      <itunes:subtitle>As noted in previous episode introductions, we are in a section of Numbers that includes a lot of numbers and repetition, but take heart: after this episode, we’ll begin the narrative section of Numbers that covers the 40 years of Israel wandering in the wilderness. With that being said, take note in today’s episode that things begin well in Israel, and leaders from every tribe bring an equal offering for the dedication of the tabernacle’s altar. Moses and the Levites follow the directions given by the Lord, and there seems to be general feeling of anticipation and obedience. It won’t be long, however, until the Israelites lose heart and rebel against the Lord’s commands.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Numbers 4-6, Psalm 51</title>
      <description><![CDATA[<p>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that repetition today, so if you want to put me on 2x speed for that section, I won’t judge! Consider, though, that the repetition <i>is</i> intentional. When you’re writing everything by hand, there is no copy/paste function. The repetition is a deliberate choice, in part, because the ritual was meant to invoke repetition and meditation. Moreover, these handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites <i>lavishly</i>. </p><p>Numbers 4 - 1:00 . </p><p>Numbers 5 - 8:56 . </p><p>Numbers 6 - 15:15 . </p><p>Psalm 51 - 20:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 19 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that repetition today, so if you want to put me on 2x speed for that section, I won’t judge! Consider, though, that the repetition <i>is</i> intentional. When you’re writing everything by hand, there is no copy/paste function. The repetition is a deliberate choice, in part, because the ritual was meant to invoke repetition and meditation. Moreover, these handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites <i>lavishly</i>. </p><p>Numbers 4 - 1:00 . </p><p>Numbers 5 - 8:56 . </p><p>Numbers 6 - 15:15 . </p><p>Psalm 51 - 20:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 4-6, Psalm 51</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:34</itunes:duration>
      <itunes:summary>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that repetition today, so if you want to put me on 2x speed for that section, I won’t judge! Consider, though, that the repetition is intentional. When you’re writing everything by hand, there is no copy/paste function. The repetition is a deliberate choice, in part, because the ritual was meant to invoke repetition and meditation. Moreover, these handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites lavishly. </itunes:summary>
      <itunes:subtitle>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that repetition today, so if you want to put me on 2x speed for that section, I won’t judge! Consider, though, that the repetition is intentional. When you’re writing everything by hand, there is no copy/paste function. The repetition is a deliberate choice, in part, because the ritual was meant to invoke repetition and meditation. Moreover, these handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites lavishly. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Numbers 1-3</title>
      <description><![CDATA[<p>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoice over the number of indigenous believers saved through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book as a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</p><p>Numbers 1 - 1:01 . </p><p>Numbers 2 - 9:01 . </p><p>Numbers 3 - 13:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 18 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoice over the number of indigenous believers saved through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book as a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</p><p>Numbers 1 - 1:01 . </p><p>Numbers 2 - 9:01 . </p><p>Numbers 3 - 13:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 1-3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:10</itunes:duration>
      <itunes:summary>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoice over the number of indigenous believers saved through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book as a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</itunes:summary>
      <itunes:subtitle>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoice over the number of indigenous believers saved through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book as a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
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      <title>Leviticus 26-27, Psalm 50</title>
      <description><![CDATA[<p>Our time in Leviticus comes to a close today as we hear a foreshadowing of the coming exile of Israel some 900 years before it occurs, as the Lord God makes plain that to abandon the covenant is to exchange blessing for a curse. God warns that the covenant is not to be taken lightly, for if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. He will no longer turn his face toward the nation of Israel with power and unmatched favor, but will instead turn against them in wrath whereupon they will be scattered and overtaken by another nation.</p><p>Leviticus 26 - 1:02 . </p><p>Leviticus 27 - 10:39 . </p><p>Psalm 50 - 16:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 17 Mar 2025 15:57:20 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our time in Leviticus comes to a close today as we hear a foreshadowing of the coming exile of Israel some 900 years before it occurs, as the Lord God makes plain that to abandon the covenant is to exchange blessing for a curse. God warns that the covenant is not to be taken lightly, for if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. He will no longer turn his face toward the nation of Israel with power and unmatched favor, but will instead turn against them in wrath whereupon they will be scattered and overtaken by another nation.</p><p>Leviticus 26 - 1:02 . </p><p>Leviticus 27 - 10:39 . </p><p>Psalm 50 - 16:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 26-27, Psalm 50</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:38</itunes:duration>
      <itunes:summary>Our time in Leviticus comes to a close today as we hear a foreshadowing of the coming exile of Israel some 900 years before it occurs, as the Lord God makes plain that to abandon the covenant is to exchange blessing for a curse. God warns that the covenant is not to be taken lightly, for if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. He will no longer turn his face toward the nation of Israel with power and unmatched favor, but will instead turn against them in wrath whereupon they will be scattered and overtaken by another nation.</itunes:summary>
      <itunes:subtitle>Our time in Leviticus comes to a close today as we hear a foreshadowing of the coming exile of Israel some 900 years before it occurs, as the Lord God makes plain that to abandon the covenant is to exchange blessing for a curse. God warns that the covenant is not to be taken lightly, for if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. He will no longer turn his face toward the nation of Israel with power and unmatched favor, but will instead turn against them in wrath whereupon they will be scattered and overtaken by another nation.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Leviticus 24-25, Psalms 48-49</title>
      <description><![CDATA[<p>Our reading begins with instructions for the bread and the oil in the tabernacle, but soon thereafter these instructions are somewhat interrupted by a fight. A young man has blasphemed the Name of God, and instructions are given about what must be done, followed by further instruction for punishment of violent crimes. Later, the Lord explains the institutions of Sabbath years and the year of Jubilee. In short, Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are canceled, and Hebrew servants are relieved from their indentured service.</p><p>Leviticus 24 - 1:01 . </p><p>Leviticus 25 – 8:40 . </p><p>Psalm 48 - 15:21 . </p><p>Psalm 49 - 17:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 14 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading begins with instructions for the bread and the oil in the tabernacle, but soon thereafter these instructions are somewhat interrupted by a fight. A young man has blasphemed the Name of God, and instructions are given about what must be done, followed by further instruction for punishment of violent crimes. Later, the Lord explains the institutions of Sabbath years and the year of Jubilee. In short, Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are canceled, and Hebrew servants are relieved from their indentured service.</p><p>Leviticus 24 - 1:01 . </p><p>Leviticus 25 – 8:40 . </p><p>Psalm 48 - 15:21 . </p><p>Psalm 49 - 17:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 24-25, Psalms 48-49</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:34</itunes:duration>
      <itunes:summary>Our reading begins with instructions for the bread and the oil in the tabernacle, but soon thereafter these instructions are somewhat interrupted by a fight. A young man has blasphemed the Name of God, and instructions are given about what must be done, followed by further instruction for punishment of violent crimes. Later, the Lord explains the institutions of Sabbath years and the year of Jubilee. In short, Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are canceled, and Hebrew servants are relieved from their indentured service.</itunes:summary>
      <itunes:subtitle>Our reading begins with instructions for the bread and the oil in the tabernacle, but soon thereafter these instructions are somewhat interrupted by a fight. A young man has blasphemed the Name of God, and instructions are given about what must be done, followed by further instruction for punishment of violent crimes. Later, the Lord explains the institutions of Sabbath years and the year of Jubilee. In short, Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are canceled, and Hebrew servants are relieved from their indentured service.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:season>5</itunes:season>
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    <item>
      <guid isPermaLink="false">00f95eb9-4a6e-414e-807c-546ba74f2a8c</guid>
      <title>Leviticus 22-23, Psalm 47</title>
      <description><![CDATA[<p>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions for the priests in eating their portion of the sacrifices to the Lord. Recall that the Levites will not be given large portions of land when they enter the Promised Land; instead, the Lord will be their portion. For their service in the tabernacle, they will receive portions of food from the offerings given to the Lord, and thereby be sustained. Or reading continues by considering which sacrifices are acceptable, which days are to be set aside for Sabbaths, and which days are to be set aside for worship, celebration, and remembrance.</p><p>Leviticus 22 - 1:01 . </p><p>Leviticus 23 - 7:57 . </p><p>Psalm 47 - 16:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 13 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions for the priests in eating their portion of the sacrifices to the Lord. Recall that the Levites will not be given large portions of land when they enter the Promised Land; instead, the Lord will be their portion. For their service in the tabernacle, they will receive portions of food from the offerings given to the Lord, and thereby be sustained. Or reading continues by considering which sacrifices are acceptable, which days are to be set aside for Sabbaths, and which days are to be set aside for worship, celebration, and remembrance.</p><p>Leviticus 22 - 1:01 . </p><p>Leviticus 23 - 7:57 . </p><p>Psalm 47 - 16:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 22-23, Psalm 47</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:32</itunes:duration>
      <itunes:summary>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions for the priests in eating their portion of the sacrifices to the Lord. Recall that the Levites will not be given large portions of land when they enter the Promised Land; instead, the Lord will be their portion. For their service in the tabernacle, they will receive portions of food from the offerings given to the Lord, and thereby be sustained. Or reading continues by considering which sacrifices are acceptable, which days are to be set aside for Sabbaths, and which days are to be set aside for worship, celebration, and remembrance.</itunes:summary>
      <itunes:subtitle>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions for the priests in eating their portion of the sacrifices to the Lord. Recall that the Levites will not be given large portions of land when they enter the Promised Land; instead, the Lord will be their portion. For their service in the tabernacle, they will receive portions of food from the offerings given to the Lord, and thereby be sustained. Or reading continues by considering which sacrifices are acceptable, which days are to be set aside for Sabbaths, and which days are to be set aside for worship, celebration, and remembrance.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Leviticus 19-21, Psalm 46</title>
      <description><![CDATA[<p>Our passage today begins with an appeal to Israel to be holy before their holy God, using some of the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</p><p>Leviticus 19 - 1:10 . </p><p>Leviticus 20 - 7:54 . </p><p>Leviticus 21 - 14:15 . </p><p>Psalm 46 - 18:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 12 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our passage today begins with an appeal to Israel to be holy before their holy God, using some of the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</p><p>Leviticus 19 - 1:10 . </p><p>Leviticus 20 - 7:54 . </p><p>Leviticus 21 - 14:15 . </p><p>Psalm 46 - 18:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 19-21, Psalm 46</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:33</itunes:duration>
      <itunes:summary>Our passage today begins with an appeal to Israel to be holy before their holy God, using some of the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</itunes:summary>
      <itunes:subtitle>Our passage today begins with an appeal to Israel to be holy before their holy God, using some of the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
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      <title>Leviticus 16-18, Psalm 45</title>
      <description><![CDATA[<p>We’re continuing to read through the Levitical law that was given to Moses and Aaron. These were the statutes, ordinances, and observances commanded by the Lord that Israel must keep in order to maintain the covenant. God Almighty, who is perfect in holiness, is to dwell among them. Since man is imperfect, God is giving this law as a means for them to be justified before him. By humble obedience to the Lord, they could stay within the camp of Israel and be blessed by the presence of God. Today’s reading covers the day of atonement, a non-exhaustive list of forbidden sacrifices, the consequences of eating blood, the prohibition of pagan practices, and the prohibition of sexual perversions.</p><p>Leviticus 16 - 1:01 . </p><p>Leviticus 17 - 8:45 . </p><p>Leviticus 18 - 11:49 .</p><p>Psalm 45 - 16:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 11 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re continuing to read through the Levitical law that was given to Moses and Aaron. These were the statutes, ordinances, and observances commanded by the Lord that Israel must keep in order to maintain the covenant. God Almighty, who is perfect in holiness, is to dwell among them. Since man is imperfect, God is giving this law as a means for them to be justified before him. By humble obedience to the Lord, they could stay within the camp of Israel and be blessed by the presence of God. Today’s reading covers the day of atonement, a non-exhaustive list of forbidden sacrifices, the consequences of eating blood, the prohibition of pagan practices, and the prohibition of sexual perversions.</p><p>Leviticus 16 - 1:01 . </p><p>Leviticus 17 - 8:45 . </p><p>Leviticus 18 - 11:49 .</p><p>Psalm 45 - 16:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 16-18, Psalm 45</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:17</itunes:duration>
      <itunes:summary>We’re continuing to read through the Levitical law that was given to Moses and Aaron. These were the statutes, ordinances, and observances commanded by the Lord that Israel must keep in order to maintain the covenant. God Almighty, who is perfect in holiness, is to dwell among them. Since man is imperfect, God is giving this law as a means for them to be justified before him. By humble obedience to the Lord, they could stay within the camp of Israel and be blessed by the presence of God. Today’s reading covers the day of atonement, a non-exhaustive list of forbidden sacrifices, the consequences of eating blood, the prohibition of pagan practices, and the prohibition of sexual perversions.</itunes:summary>
      <itunes:subtitle>We’re continuing to read through the Levitical law that was given to Moses and Aaron. These were the statutes, ordinances, and observances commanded by the Lord that Israel must keep in order to maintain the covenant. God Almighty, who is perfect in holiness, is to dwell among them. Since man is imperfect, God is giving this law as a means for them to be justified before him. By humble obedience to the Lord, they could stay within the camp of Israel and be blessed by the presence of God. Today’s reading covers the day of atonement, a non-exhaustive list of forbidden sacrifices, the consequences of eating blood, the prohibition of pagan practices, and the prohibition of sexual perversions.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>45</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Leviticus 14-15, Psalm 44</title>
      <description><![CDATA[<p>We’re continuing to work our way through the Levitical law concerning those occasions where one is considered clean and where one is considered unclean. As mentioned previously, to be unclean is not to be equated necessarily with being immoral or sinful. To be unclean simply means that one may not enter the camp of Israel, a people who were set apart for the Lord. These intermissions of uncleanness and the procedures required to be declared clean once again would have served as a perpetual reminder to Israel that they belonged to the Lord God.</p><p>Leviticus 14 - 1:01 . </p><p>Leviticus 15 - 11:11 . </p><p>Psalm 44 - 17:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 10 Mar 2025 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re continuing to work our way through the Levitical law concerning those occasions where one is considered clean and where one is considered unclean. As mentioned previously, to be unclean is not to be equated necessarily with being immoral or sinful. To be unclean simply means that one may not enter the camp of Israel, a people who were set apart for the Lord. These intermissions of uncleanness and the procedures required to be declared clean once again would have served as a perpetual reminder to Israel that they belonged to the Lord God.</p><p>Leviticus 14 - 1:01 . </p><p>Leviticus 15 - 11:11 . </p><p>Psalm 44 - 17:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 14-15, Psalm 44</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:40</itunes:duration>
      <itunes:summary>We’re continuing to work our way through the Levitical law concerning those occasions where one is considered clean and where one is considered unclean. As mentioned previously, to be unclean is not to be equated necessarily with being immoral or sinful. To be unclean simply means that one may not enter the camp of Israel, a people who were set apart for the Lord. These intermissions of uncleanness and the procedures required to be declared clean once again would have served as a perpetual reminder to Israel that they belonged to the Lord God.</itunes:summary>
      <itunes:subtitle>We’re continuing to work our way through the Levitical law concerning those occasions where one is considered clean and where one is considered unclean. As mentioned previously, to be unclean is not to be equated necessarily with being immoral or sinful. To be unclean simply means that one may not enter the camp of Israel, a people who were set apart for the Lord. These intermissions of uncleanness and the procedures required to be declared clean once again would have served as a perpetual reminder to Israel that they belonged to the Lord God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Leviticus 11:24-13:59, Psalm 43</title>
      <description><![CDATA[<p>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being. At other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are. It <i>does </i>mean these things are all ceremonially unclean. This is how Israel is to be set-apart from other nations and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, reminding God’s people and displaying for the nations that they were fully devoted to the Lord.</p><p>Leviticus 11:24-47 – 1:05 . </p><p>Leviticus 12 - 5:01 . </p><p>Leviticus 13 - 7:18 . </p><p>Psalm 43 - 19:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 7 Mar 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being. At other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are. It <i>does </i>mean these things are all ceremonially unclean. This is how Israel is to be set-apart from other nations and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, reminding God’s people and displaying for the nations that they were fully devoted to the Lord.</p><p>Leviticus 11:24-47 – 1:05 . </p><p>Leviticus 12 - 5:01 . </p><p>Leviticus 13 - 7:18 . </p><p>Psalm 43 - 19:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 11:24-13:59, Psalm 43</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:23</itunes:duration>
      <itunes:summary>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being. At other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are. It does mean these things are all ceremonially unclean. This is how Israel is to be set-apart from other nations and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, reminding God’s people and displaying for the nations that they were fully devoted to the Lord.</itunes:summary>
      <itunes:subtitle>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being. At other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are. It does mean these things are all ceremonially unclean. This is how Israel is to be set-apart from other nations and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, reminding God’s people and displaying for the nations that they were fully devoted to the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Leviticus 8:1-11:23, Psalm 42</title>
      <description><![CDATA[<p>The Lord has been giving explicit instructions to Moses and Aaron concerning the manner in which he should be worshipped. In our reading today, the priestly ministry of the Levites begins when Aaron faithfully executes the burnt offering, sin offerings, and fellowship sacrifices. When he is finished, the glory of the Lord appears to all the people and fire comes from heaven to consume the offerings. Sadly, Aaron’s sons decide to offer sacrifices as they see fit, rather than following the Lord’s instructions. Their ingenuity earns God’s wrath, and fire comes from the Lord once again, only this time it doesn’t consume the sacrifice.</p><p>Leviticus 8 - 1:02 . </p><p>Leviticus 9 - 7:40 . </p><p>Leviticus 10 -  11:56 . </p><p>Leviticus 11 - 16:33 . </p><p>Psalm 42 - 19:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 6 Mar 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Lord has been giving explicit instructions to Moses and Aaron concerning the manner in which he should be worshipped. In our reading today, the priestly ministry of the Levites begins when Aaron faithfully executes the burnt offering, sin offerings, and fellowship sacrifices. When he is finished, the glory of the Lord appears to all the people and fire comes from heaven to consume the offerings. Sadly, Aaron’s sons decide to offer sacrifices as they see fit, rather than following the Lord’s instructions. Their ingenuity earns God’s wrath, and fire comes from the Lord once again, only this time it doesn’t consume the sacrifice.</p><p>Leviticus 8 - 1:02 . </p><p>Leviticus 9 - 7:40 . </p><p>Leviticus 10 -  11:56 . </p><p>Leviticus 11 - 16:33 . </p><p>Psalm 42 - 19:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 8:1-11:23, Psalm 42</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:15</itunes:duration>
      <itunes:summary>The Lord has been giving explicit instructions to Moses and Aaron concerning the manner in which he should be worshipped. In our reading today, the priestly ministry of the Levites begins when Aaron faithfully executes the burnt offering, sin offerings, and fellowship sacrifices. When he is finished, the glory of the Lord appears to all the people and fire comes from heaven to consume the offerings. Sadly, Aaron’s sons decide to offer sacrifices as they see fit, rather than following the Lord’s instructions. Their ingenuity earns God’s wrath, and fire comes from the Lord once again, only this time it doesn’t consume the sacrifice.</itunes:summary>
      <itunes:subtitle>The Lord has been giving explicit instructions to Moses and Aaron concerning the manner in which he should be worshipped. In our reading today, the priestly ministry of the Levites begins when Aaron faithfully executes the burnt offering, sin offerings, and fellowship sacrifices. When he is finished, the glory of the Lord appears to all the people and fire comes from heaven to consume the offerings. Sadly, Aaron’s sons decide to offer sacrifices as they see fit, rather than following the Lord’s instructions. Their ingenuity earns God’s wrath, and fire comes from the Lord once again, only this time it doesn’t consume the sacrifice.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Leviticus 5-7, Psalm 41</title>
      <description><![CDATA[<p>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to be present for these sacrifices and experience them first-hand. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for the sin that you have committed. Imagine the smell of incense, baked bread and roasted meat. There’s even more symbolism to be found in chapters to come, but even here we see glimpses of Christ and of God’s provision for salvation and atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness.</p><p>Leviticus 5 - 1:00 . </p><p>Leviticus 6 - 6:17 . </p><p>Leviticus 7 - 12:22 . </p><p>Psalm 41 - 18:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 5 Mar 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to be present for these sacrifices and experience them first-hand. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for the sin that you have committed. Imagine the smell of incense, baked bread and roasted meat. There’s even more symbolism to be found in chapters to come, but even here we see glimpses of Christ and of God’s provision for salvation and atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness.</p><p>Leviticus 5 - 1:00 . </p><p>Leviticus 6 - 6:17 . </p><p>Leviticus 7 - 12:22 . </p><p>Psalm 41 - 18:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 5-7, Psalm 41</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:01</itunes:duration>
      <itunes:summary>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to be present for these sacrifices and experience them first-hand. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for the sin that you have committed. Imagine the smell of incense, baked bread and roasted meat. There’s even more symbolism to be found in chapters to come, but even here we see glimpses of Christ and of God’s provision for salvation and atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness.</itunes:summary>
      <itunes:subtitle>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to be present for these sacrifices and experience them first-hand. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for the sin that you have committed. Imagine the smell of incense, baked bread and roasted meat. There’s even more symbolism to be found in chapters to come, but even here we see glimpses of Christ and of God’s provision for salvation and atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Leviticus 1-4, Psalm 40</title>
      <description><![CDATA[<p>We are beginning the book of Leviticus; which basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. The Lord gives Moses instructions for offering different kinds of sacrifices to be made before the Lord, allowing an impure people to be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered alongside another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </p><p>Leviticus 1 - 1:00 . </p><p>Leviticus 2 - 3:50 . </p><p>Leviticus 3 - 7:36 . </p><p>Leviticus 4 - 10:23 . </p><p>Psalm 40 - 17:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 4 Mar 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We are beginning the book of Leviticus; which basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. The Lord gives Moses instructions for offering different kinds of sacrifices to be made before the Lord, allowing an impure people to be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered alongside another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </p><p>Leviticus 1 - 1:00 . </p><p>Leviticus 2 - 3:50 . </p><p>Leviticus 3 - 7:36 . </p><p>Leviticus 4 - 10:23 . </p><p>Psalm 40 - 17:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 1-4, Psalm 40</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:52</itunes:duration>
      <itunes:summary>We are beginning the book of Leviticus; which basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. The Lord gives Moses instructions for offering different kinds of sacrifices to be made before the Lord, allowing an impure people to be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered alongside another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </itunes:summary>
      <itunes:subtitle>We are beginning the book of Leviticus; which basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. The Lord gives Moses instructions for offering different kinds of sacrifices to be made before the Lord, allowing an impure people to be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered alongside another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Exodus 39-40, Psalms 38-39</title>
      <description><![CDATA[<p>Our time in the book of Exodus comes to a close today, but our journey with Moses and the nation of Israel in the wilderness has just begun. Remember, the book of Exodus is one of five books in a set of books called the Pentateuch and it all tells one continuous narrative. Here in the final two chapters, Israel finishes creating all of the items that would be used in assembling their portable house and temple for God Almighty called the tabernacle. The work on the tabernacle reaches its conclusion, the pieces are assembled, Moses inspects the work to make sure it has all been done to code, and by the end of today’s episode the Lord shows up in power.</p><p>Exodus 39 - 1:01 . </p><p>Exodus 40 - 8:33 . </p><p>Psalm 38 - 13:56 . </p><p>Psalm 39 - 16:54 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 3 Mar 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our time in the book of Exodus comes to a close today, but our journey with Moses and the nation of Israel in the wilderness has just begun. Remember, the book of Exodus is one of five books in a set of books called the Pentateuch and it all tells one continuous narrative. Here in the final two chapters, Israel finishes creating all of the items that would be used in assembling their portable house and temple for God Almighty called the tabernacle. The work on the tabernacle reaches its conclusion, the pieces are assembled, Moses inspects the work to make sure it has all been done to code, and by the end of today’s episode the Lord shows up in power.</p><p>Exodus 39 - 1:01 . </p><p>Exodus 40 - 8:33 . </p><p>Psalm 38 - 13:56 . </p><p>Psalm 39 - 16:54 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 39-40, Psalms 38-39</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:03</itunes:duration>
      <itunes:summary>Our time in the book of Exodus comes to a close today, but our journey with Moses and the nation of Israel in the wilderness has just begun. Remember, the book of Exodus is one of five books in a set of books called the Pentateuch and it all tells one continuous narrative. Here in the final two chapters, Israel finishes creating all of the items that would be used in assembling their portable house and temple for God Almighty called the tabernacle. The work on the tabernacle reaches its conclusion, the pieces are assembled, Moses inspects the work to make sure it has all been done to code, and by the end of today’s episode the Lord shows up in power.</itunes:summary>
      <itunes:subtitle>Our time in the book of Exodus comes to a close today, but our journey with Moses and the nation of Israel in the wilderness has just begun. Remember, the book of Exodus is one of five books in a set of books called the Pentateuch and it all tells one continuous narrative. Here in the final two chapters, Israel finishes creating all of the items that would be used in assembling their portable house and temple for God Almighty called the tabernacle. The work on the tabernacle reaches its conclusion, the pieces are assembled, Moses inspects the work to make sure it has all been done to code, and by the end of today’s episode the Lord shows up in power.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Exodus 36-38, Psalm 37</title>
      <description><![CDATA[<p>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with stats about your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. That’s something worth writing about!</p><p>Exodus 36 - 1:01 . </p><p>Exodus 37 - 7:27 . </p><p>Exodus 38 - 12:25 . </p><p>Psalm 37 - 17:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 28 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with stats about your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. That’s something worth writing about!</p><p>Exodus 36 - 1:01 . </p><p>Exodus 37 - 7:27 . </p><p>Exodus 38 - 12:25 . </p><p>Psalm 37 - 17:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 36-38, Psalm 37</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:48</itunes:duration>
      <itunes:summary>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with stats about your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. That’s something worth writing about!</itunes:summary>
      <itunes:subtitle>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with stats about your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. That’s something worth writing about!</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Exodus 33-35, Psalm 36</title>
      <description><![CDATA[<p>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen are called out to begin assembling the tabernacle according to the Lord’s instructions.</p><p>Exodus 33 - 1:00 . </p><p>Exodus 34 - 6:39 . </p><p>Exodus 35 - 14:31 . </p><p>Psalm 36 - 19:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 27 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen are called out to begin assembling the tabernacle according to the Lord’s instructions.</p><p>Exodus 33 - 1:00 . </p><p>Exodus 34 - 6:39 . </p><p>Exodus 35 - 14:31 . </p><p>Psalm 36 - 19:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 33-35, Psalm 36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:33</itunes:duration>
      <itunes:summary>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen are called out to begin assembling the tabernacle according to the Lord’s instructions.</itunes:summary>
      <itunes:subtitle>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen are called out to begin assembling the tabernacle according to the Lord’s instructions.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Exodus 30-32, Psalm 35</title>
      <description><![CDATA[<p>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</p><p>Exodus 30 - 1:02 . </p><p>Exodus 31 - 7:56 . </p><p>Exodus 32 - 10:41 . </p><p>Psalm 35 - 18:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 26 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</p><p>Exodus 30 - 1:02 . </p><p>Exodus 31 - 7:56 . </p><p>Exodus 32 - 10:41 . </p><p>Psalm 35 - 18:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 30-32, Psalm 35</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:51</itunes:duration>
      <itunes:summary>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</itunes:summary>
      <itunes:subtitle>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</itunes:subtitle>
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      <itunes:episode>36</itunes:episode>
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      <title>Exodus 28-29, Psalm 34</title>
      <description><![CDATA[<p>In today’s episode, the instructions for worship in the newly established tabernacle continue to be revealed. The first half of our reading is devoted entirely to the priestly garments. The priests were instructed to wear very specific apparel while ministering in the tabernacle. Each item had a particular purpose or symbolism, and the priestly garments were only to be worn while ministering. The second half of our episode involves the consecration of the temple, or in other words, instructions for setting apart the people and the objects for service unto the Lord.</p><p>Exodus 28 - 1:01 . </p><p>Exodus 29 – 8:53 . </p><p>Psalm 34 - 16:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 25 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, the instructions for worship in the newly established tabernacle continue to be revealed. The first half of our reading is devoted entirely to the priestly garments. The priests were instructed to wear very specific apparel while ministering in the tabernacle. Each item had a particular purpose or symbolism, and the priestly garments were only to be worn while ministering. The second half of our episode involves the consecration of the temple, or in other words, instructions for setting apart the people and the objects for service unto the Lord.</p><p>Exodus 28 - 1:01 . </p><p>Exodus 29 – 8:53 . </p><p>Psalm 34 - 16:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 28-29, Psalm 34</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:26</itunes:duration>
      <itunes:summary>In today’s episode, the instructions for worship in the newly established tabernacle continue to be revealed. The first half of our reading is devoted entirely to the priestly garments. The priests were instructed to wear very specific apparel while ministering in the tabernacle. Each item had a particular purpose or symbolism, and the priestly garments were only to be worn while ministering. The second half of our episode involves the consecration of the temple, or in other words, instructions for setting apart the people and the objects for service unto the Lord.</itunes:summary>
      <itunes:subtitle>In today’s episode, the instructions for worship in the newly established tabernacle continue to be revealed. The first half of our reading is devoted entirely to the priestly garments. The priests were instructed to wear very specific apparel while ministering in the tabernacle. Each item had a particular purpose or symbolism, and the priestly garments were only to be worn while ministering. The second half of our episode involves the consecration of the temple, or in other words, instructions for setting apart the people and the objects for service unto the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
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      <title>Exodus 25-27, Psalm 33</title>
      <description><![CDATA[<p>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to <i><strong>you</strong></i> to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty. Today, God gives instructions on how the Israelites would build the place where He would be worshipped, how to collect funds to put it together.</p><p>Exodus 25 - 1:02 . </p><p>Exodus 26 – 7:00 . </p><p>Exodus 27 - 13:08 . </p><p>Psalm 33 - 16:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 24 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to <i><strong>you</strong></i> to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty. Today, God gives instructions on how the Israelites would build the place where He would be worshipped, how to collect funds to put it together.</p><p>Exodus 25 - 1:02 . </p><p>Exodus 26 – 7:00 . </p><p>Exodus 27 - 13:08 . </p><p>Psalm 33 - 16:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 25-27, Psalm 33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:17</itunes:duration>
      <itunes:summary>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to you to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty. Today, God gives instructions on how the Israelites would build the place where He would be worshipped, how to collect funds to put it together.</itunes:summary>
      <itunes:subtitle>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to you to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty. Today, God gives instructions on how the Israelites would build the place where He would be worshipped, how to collect funds to put it together.</itunes:subtitle>
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      <itunes:episode>34</itunes:episode>
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      <title>Exodus 22-24, Psalm 32</title>
      <description><![CDATA[<p>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, & the text becomes much more interesting.</p><p>Exodus 22 - 1:02 . </p><p>Exodus 23 - 6:53 . </p><p>Exodus 24 - 13:14 . </p><p>Psalm 32 - 16:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 21 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, & the text becomes much more interesting.</p><p>Exodus 22 - 1:02 . </p><p>Exodus 23 - 6:53 . </p><p>Exodus 24 - 13:14 . </p><p>Psalm 32 - 16:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 22-24, Psalm 32</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:19</itunes:duration>
      <itunes:summary>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, &amp; the text becomes much more interesting.</itunes:summary>
      <itunes:subtitle>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, &amp; the text becomes much more interesting.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Exodus 19-21, Psalm 31</title>
      <description><![CDATA[<p>In today’s episode, Israel arrives at Sinai and Moses ascends the mountain to speak with God. The Lord sends him back down with a proposition: if Israel will carefully listen to Him and keep His covenant, then they will be his own possession out of all the peoples, even though the whole world belongs to God. After confirming with the people, Moses ascends again and receives a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to know that such a powerful God would be on their side.</p><p>Exodus 19 - 1:01 . </p><p>Exodus 20 – 5:59 . </p><p>Exodus 21 - 10:01 . </p><p>Psalm 31 - 16:06 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 20 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, Israel arrives at Sinai and Moses ascends the mountain to speak with God. The Lord sends him back down with a proposition: if Israel will carefully listen to Him and keep His covenant, then they will be his own possession out of all the peoples, even though the whole world belongs to God. After confirming with the people, Moses ascends again and receives a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to know that such a powerful God would be on their side.</p><p>Exodus 19 - 1:01 . </p><p>Exodus 20 – 5:59 . </p><p>Exodus 21 - 10:01 . </p><p>Psalm 31 - 16:06 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 19-21, Psalm 31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:49</itunes:duration>
      <itunes:summary>In today’s episode, Israel arrives at Sinai and Moses ascends the mountain to speak with God. The Lord sends him back down with a proposition: if Israel will carefully listen to Him and keep His covenant, then they will be his own possession out of all the peoples, even though the whole world belongs to God. After confirming with the people, Moses ascends again and receives a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to know that such a powerful God would be on their side.</itunes:summary>
      <itunes:subtitle>In today’s episode, Israel arrives at Sinai and Moses ascends the mountain to speak with God. The Lord sends him back down with a proposition: if Israel will carefully listen to Him and keep His covenant, then they will be his own possession out of all the peoples, even though the whole world belongs to God. After confirming with the people, Moses ascends again and receives a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to know that such a powerful God would be on their side.</itunes:subtitle>
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      <title>Exodus 16-18, Psalms 29-30</title>
      <description><![CDATA[<p>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. After seeing such amazing and tangible deliverance and providence, the nation of Israel still worries that they will not be cared for. God provides quail as well as something that has never been seen before: fine flakes of something called manna, a white substance that resembled coriander seed and tasted like wafers made with honey. Later, Moses’s father-in-law Jethro suggests a system for justice which resounds throughout history.</p><p>Exodus 16 - 1:01 . </p><p>Exodus 17 - 8:01 . </p><p>Exodus 18 - 11:25 . </p><p>Psalm 29 - 16:24 . </p><p>Psalm 30 - 18:02 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 19 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. After seeing such amazing and tangible deliverance and providence, the nation of Israel still worries that they will not be cared for. God provides quail as well as something that has never been seen before: fine flakes of something called manna, a white substance that resembled coriander seed and tasted like wafers made with honey. Later, Moses’s father-in-law Jethro suggests a system for justice which resounds throughout history.</p><p>Exodus 16 - 1:01 . </p><p>Exodus 17 - 8:01 . </p><p>Exodus 18 - 11:25 . </p><p>Psalm 29 - 16:24 . </p><p>Psalm 30 - 18:02 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 16-18, Psalms 29-30</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:42</itunes:duration>
      <itunes:summary>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. After seeing such amazing and tangible deliverance and providence, the nation of Israel still worries that they will not be cared for. God provides quail as well as something that has never been seen before: fine flakes of something called manna, a white substance that resembled coriander seed and tasted like wafers made with honey. Later, Moses’s father-in-law Jethro suggests a system for justice which resounds throughout history.</itunes:summary>
      <itunes:subtitle>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. After seeing such amazing and tangible deliverance and providence, the nation of Israel still worries that they will not be cared for. God provides quail as well as something that has never been seen before: fine flakes of something called manna, a white substance that resembled coriander seed and tasted like wafers made with honey. Later, Moses’s father-in-law Jethro suggests a system for justice which resounds throughout history.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Exodus 13-15, Psalm 28</title>
      <description><![CDATA[<p>Pharaoh has finally released Israel from captivity after Egypt has been completely ravaged by the plagues that God sent upon the nation. As they begin their journey, Moses instructs the people to present every firstborn male to the Lord. He encourages the people to remember this day and to tell the next generation what the Lord has done. It doesn’t take long before the Egyptians regret releasing Israel from serving them, and they mount horses and chariots to pursue them. In a display of power and favor toward Israel, God protects Israel from harm, provides an escape, and punishes Egypt all in one magnificent and miraculous act.</p><p>Exodus 13 - 1:02 . </p><p>Exodus 14 - 5:41 . </p><p>Exodus 15 - 12:26 . </p><p>Psalm 28 - 17:51 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 18 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Pharaoh has finally released Israel from captivity after Egypt has been completely ravaged by the plagues that God sent upon the nation. As they begin their journey, Moses instructs the people to present every firstborn male to the Lord. He encourages the people to remember this day and to tell the next generation what the Lord has done. It doesn’t take long before the Egyptians regret releasing Israel from serving them, and they mount horses and chariots to pursue them. In a display of power and favor toward Israel, God protects Israel from harm, provides an escape, and punishes Egypt all in one magnificent and miraculous act.</p><p>Exodus 13 - 1:02 . </p><p>Exodus 14 - 5:41 . </p><p>Exodus 15 - 12:26 . </p><p>Psalm 28 - 17:51 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 13-15, Psalm 28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:20</itunes:duration>
      <itunes:summary>Pharaoh has finally released Israel from captivity after Egypt has been completely ravaged by the plagues that God sent upon the nation. As they begin their journey, Moses instructs the people to present every firstborn male to the Lord. He encourages the people to remember this day and to tell the next generation what the Lord has done. It doesn’t take long before the Egyptians regret releasing Israel from serving them, and they mount horses and chariots to pursue them. In a display of power and favor toward Israel, God protects Israel from harm, provides an escape, and punishes Egypt all in one magnificent and miraculous act.</itunes:summary>
      <itunes:subtitle>Pharaoh has finally released Israel from captivity after Egypt has been completely ravaged by the plagues that God sent upon the nation. As they begin their journey, Moses instructs the people to present every firstborn male to the Lord. He encourages the people to remember this day and to tell the next generation what the Lord has done. It doesn’t take long before the Egyptians regret releasing Israel from serving them, and they mount horses and chariots to pursue them. In a display of power and favor toward Israel, God protects Israel from harm, provides an escape, and punishes Egypt all in one magnificent and miraculous act.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Exodus 10-12, Psalm 27</title>
      <description><![CDATA[<p>The ten plagues on Egypt continue today with plagues of locusts, darkness, and finally, the death of the firstborn. To prepare Israel for the final plague, God gives Moses instructions on what his people must do in order to avert the coming disaster. They must kill an unblemished, male goat or sheep at twilight, spread it’s blood over the doorposts of their homes, roast the meat over a fire, and eat it before morning. When God passes through the land, he will pass over those houses covered by the blood. The Israelites are to celebrate this Passover meal yearly in remembrance of God’s saving power.</p><p>Exodus 10 - 1:02 . </p><p>Exodus 11 - 7:14 .</p><p>Exodus 12 - 9:19 . </p><p>Psalm 27 - 18:53 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 14 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The ten plagues on Egypt continue today with plagues of locusts, darkness, and finally, the death of the firstborn. To prepare Israel for the final plague, God gives Moses instructions on what his people must do in order to avert the coming disaster. They must kill an unblemished, male goat or sheep at twilight, spread it’s blood over the doorposts of their homes, roast the meat over a fire, and eat it before morning. When God passes through the land, he will pass over those houses covered by the blood. The Israelites are to celebrate this Passover meal yearly in remembrance of God’s saving power.</p><p>Exodus 10 - 1:02 . </p><p>Exodus 11 - 7:14 .</p><p>Exodus 12 - 9:19 . </p><p>Psalm 27 - 18:53 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 10-12, Psalm 27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:07</itunes:duration>
      <itunes:summary>The ten plagues on Egypt continue today with plagues of locusts, darkness, and finally, the death of the firstborn. To prepare Israel for the final plague, God gives Moses instructions on what his people must do in order to avert the coming disaster. They must kill an unblemished, male goat or sheep at twilight, spread it’s blood over the doorposts of their homes, roast the meat over a fire, and eat it before morning. When God passes through the land, he will pass over those houses covered by the blood. The Israelites are to celebrate this Passover meal yearly in remembrance of God’s saving power.</itunes:summary>
      <itunes:subtitle>The ten plagues on Egypt continue today with plagues of locusts, darkness, and finally, the death of the firstborn. To prepare Israel for the final plague, God gives Moses instructions on what his people must do in order to avert the coming disaster. They must kill an unblemished, male goat or sheep at twilight, spread it’s blood over the doorposts of their homes, roast the meat over a fire, and eat it before morning. When God passes through the land, he will pass over those houses covered by the blood. The Israelites are to celebrate this Passover meal yearly in remembrance of God’s saving power.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Exodus 7-9, Psalm 26</title>
      <description><![CDATA[<p>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their so-called-gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, flies, death of livestock, boils, and hail, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</p><p>Exodus 7 - 1:01 . </p><p>Exodus 8 - 5:32 . </p><p>Exodus 9 - 11:26 . </p><p>Psalm 26 - 18:08 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 13 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their so-called-gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, flies, death of livestock, boils, and hail, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</p><p>Exodus 7 - 1:01 . </p><p>Exodus 8 - 5:32 . </p><p>Exodus 9 - 11:26 . </p><p>Psalm 26 - 18:08 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 7-9, Psalm 26</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:18</itunes:duration>
      <itunes:summary>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their so-called-gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, flies, death of livestock, boils, and hail, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</itunes:summary>
      <itunes:subtitle>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their so-called-gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, flies, death of livestock, boils, and hail, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Exodus 4-6, Psalm 25</title>
      <description><![CDATA[<p>After Moses approached a burning bush on Mount Horeb that was not consumed by the fire, the Lord God Almighty spoke to Moses and commanded him to return to Egypt. Today, we pick back up in the middle of that conversation, wherein Moses pushes back against God’s command to go and speak to Pharaoh. He’s concerned that he is ill-equipped for the task that he’s been given, but the Lord assures Moses that He will be with Him and God gives his messenger signs to perform to prove that he truly is a representative of God. When Moses confronts Pharaoh, he becomes indignant and commands that Israel be given even more work. Moses turns to the Lord in desperate confusion, but the Lord assures Moses that He will act.</p><p>Exodus 4 - 1:01 . </p><p>Exodus 5 - 7:12 . </p><p>Exodus 6 - 11:24 . </p><p>Psalm 25 - 16:30 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 12 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After Moses approached a burning bush on Mount Horeb that was not consumed by the fire, the Lord God Almighty spoke to Moses and commanded him to return to Egypt. Today, we pick back up in the middle of that conversation, wherein Moses pushes back against God’s command to go and speak to Pharaoh. He’s concerned that he is ill-equipped for the task that he’s been given, but the Lord assures Moses that He will be with Him and God gives his messenger signs to perform to prove that he truly is a representative of God. When Moses confronts Pharaoh, he becomes indignant and commands that Israel be given even more work. Moses turns to the Lord in desperate confusion, but the Lord assures Moses that He will act.</p><p>Exodus 4 - 1:01 . </p><p>Exodus 5 - 7:12 . </p><p>Exodus 6 - 11:24 . </p><p>Psalm 25 - 16:30 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 4-6, Psalm 25</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:05</itunes:duration>
      <itunes:summary>After Moses approached a burning bush on Mount Horeb that was not consumed by the fire, the Lord God Almighty spoke to Moses and commanded him to return to Egypt. Today, we pick back up in the middle of that conversation, wherein Moses pushes back against God’s command to go and speak to Pharaoh. He’s concerned that he is ill-equipped for the task that he’s been given, but the Lord assures Moses that He will be with Him and God gives his messenger signs to perform to prove that he truly is a representative of God. When Moses confronts Pharaoh, he becomes indignant and commands that Israel be given even more work. Moses turns to the Lord in desperate confusion, but the Lord assures Moses that He will act.</itunes:summary>
      <itunes:subtitle>After Moses approached a burning bush on Mount Horeb that was not consumed by the fire, the Lord God Almighty spoke to Moses and commanded him to return to Egypt. Today, we pick back up in the middle of that conversation, wherein Moses pushes back against God’s command to go and speak to Pharaoh. He’s concerned that he is ill-equipped for the task that he’s been given, but the Lord assures Moses that He will be with Him and God gives his messenger signs to perform to prove that he truly is a representative of God. When Moses confronts Pharaoh, he becomes indignant and commands that Israel be given even more work. Moses turns to the Lord in desperate confusion, but the Lord assures Moses that He will act.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Genesis 50, Exodus 1-3, Psalm 24</title>
      <description><![CDATA[<p>After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families. God’s provision for Israel is clear in the beginning chapters of Exodus, but a new king in Egypt sees Israel’s prosperity as a threat, and imposes harsh laws including the murder of their newborn sons. This is where we meet Moses, a lowly Hebrew who is rescued from destruction and raised in pharaoh’s house. As an adult he kills another man and flees town. As we will soon see, the Lord has plans for this man of strange circumstances.</p><p>Genesis 50 - 1:00 . </p><p>Exodus 1 - 5:59 . </p><p>Exodus 2 - 9:08 . </p><p>Exodus 3 - 13:34 . </p><p>Psalm 24 - 19:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 11 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families. God’s provision for Israel is clear in the beginning chapters of Exodus, but a new king in Egypt sees Israel’s prosperity as a threat, and imposes harsh laws including the murder of their newborn sons. This is where we meet Moses, a lowly Hebrew who is rescued from destruction and raised in pharaoh’s house. As an adult he kills another man and flees town. As we will soon see, the Lord has plans for this man of strange circumstances.</p><p>Genesis 50 - 1:00 . </p><p>Exodus 1 - 5:59 . </p><p>Exodus 2 - 9:08 . </p><p>Exodus 3 - 13:34 . </p><p>Psalm 24 - 19:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="21025920" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/d143c77c-9858-4935-b680-7cdbb77e4602/audio/dec725d9-24f2-444b-85fd-395ec49e4690/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Genesis 50, Exodus 1-3, Psalm 24</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:23</itunes:duration>
      <itunes:summary>After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families. God’s provision for Israel is clear in the beginning chapters of Exodus, but a new king in Egypt sees Israel’s prosperity as a threat, and imposes harsh laws including the murder of their newborn sons. This is where we meet Moses, a lowly Hebrew who is rescued from destruction and raised in pharaoh’s house. As an adult he kills another man and flees town. As we will soon see, the Lord has plans for this man of strange circumstances.</itunes:summary>
      <itunes:subtitle>After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families. God’s provision for Israel is clear in the beginning chapters of Exodus, but a new king in Egypt sees Israel’s prosperity as a threat, and imposes harsh laws including the murder of their newborn sons. This is where we meet Moses, a lowly Hebrew who is rescued from destruction and raised in pharaoh’s house. As an adult he kills another man and flees town. As we will soon see, the Lord has plans for this man of strange circumstances.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Genesis 47-49, Psalm 23</title>
      <description><![CDATA[<p>When we last left Joseph and his brothers, they tribe of Israel had just arrived in Egypt with all of their families, servants, and livestock. Joseph brings them before Pharaoh and he grants them access to the best part of the land. The life of Jacob, who is now known as Israel, comes to a close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. Finally, before he passes, he speaks words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. </p><p>Genesis 47 - 1:02 . </p><p>Genesis 48 - 8:11 . </p><p>Genesis 49 - 12:34 . </p><p>Psalm 23 - 18:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 10 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left Joseph and his brothers, they tribe of Israel had just arrived in Egypt with all of their families, servants, and livestock. Joseph brings them before Pharaoh and he grants them access to the best part of the land. The life of Jacob, who is now known as Israel, comes to a close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. Finally, before he passes, he speaks words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. </p><p>Genesis 47 - 1:02 . </p><p>Genesis 48 - 8:11 . </p><p>Genesis 49 - 12:34 . </p><p>Psalm 23 - 18:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 47-49, Psalm 23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:00</itunes:duration>
      <itunes:summary>When we last left Joseph and his brothers, they tribe of Israel had just arrived in Egypt with all of their families, servants, and livestock. Joseph brings them before Pharaoh and he grants them access to the best part of the land. The life of Jacob, who is now known as Israel, comes to a close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. Finally, before he passes, he speaks words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. </itunes:summary>
      <itunes:subtitle>When we last left Joseph and his brothers, they tribe of Israel had just arrived in Egypt with all of their families, servants, and livestock. Joseph brings them before Pharaoh and he grants them access to the best part of the land. The life of Jacob, who is now known as Israel, comes to a close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. Finally, before he passes, he speaks words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Genesis 44-46, Psalm 22</title>
      <description><![CDATA[<p>Joseph’s brothers have returned to Egypt with their youngest brother, Benjamin. He is the only one among Jacob’s sons that is a full brother to Joseph, that is to say that Joseph and Benjamin share Rachel as their mother. In our last episode, he held a feast and invited all of his brothers, but he still hasn’t revealed his true identity. He has one last test to see if they are still as treacherous as they once were. Framing Benjamin for theft, he tests them to see if they give up on Benjamin to save themselves, but thankfully Judah steps in and offers himself as a substitute. At long last, Joseph reveals himself to his brothers and invites them to stay in Egypt.</p><p>Genesis 44 - 1:02 . </p><p>Genesis 45 - 6:15 . </p><p>Genesis 46 - 11:17 . </p><p>Psalm 22 - 16:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 7 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Joseph’s brothers have returned to Egypt with their youngest brother, Benjamin. He is the only one among Jacob’s sons that is a full brother to Joseph, that is to say that Joseph and Benjamin share Rachel as their mother. In our last episode, he held a feast and invited all of his brothers, but he still hasn’t revealed his true identity. He has one last test to see if they are still as treacherous as they once were. Framing Benjamin for theft, he tests them to see if they give up on Benjamin to save themselves, but thankfully Judah steps in and offers himself as a substitute. At long last, Joseph reveals himself to his brothers and invites them to stay in Egypt.</p><p>Genesis 44 - 1:02 . </p><p>Genesis 45 - 6:15 . </p><p>Genesis 46 - 11:17 . </p><p>Psalm 22 - 16:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 44-46, Psalm 22</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:49</itunes:duration>
      <itunes:summary>Joseph’s brothers have returned to Egypt with their youngest brother, Benjamin. He is the only one among Jacob’s sons that is a full brother to Joseph, that is to say that Joseph and Benjamin share Rachel as their mother. In our last episode, he held a feast and invited all of his brothers, but he still hasn’t revealed his true identity. He has one last test to see if they are still as treacherous as they once were. Framing Benjamin for theft, he tests them to see if they give up on Benjamin to save themselves, but thankfully Judah steps in and offers himself as a substitute. At long last, Joseph reveals himself to his brothers and invites them to stay in Egypt.</itunes:summary>
      <itunes:subtitle>Joseph’s brothers have returned to Egypt with their youngest brother, Benjamin. He is the only one among Jacob’s sons that is a full brother to Joseph, that is to say that Joseph and Benjamin share Rachel as their mother. In our last episode, he held a feast and invited all of his brothers, but he still hasn’t revealed his true identity. He has one last test to see if they are still as treacherous as they once were. Framing Benjamin for theft, he tests them to see if they give up on Benjamin to save themselves, but thankfully Judah steps in and offers himself as a substitute. At long last, Joseph reveals himself to his brothers and invites them to stay in Egypt.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Genesis 41:37-43, Psalm 21</title>
      <description><![CDATA[<p>At the end of our last episode, Joseph had just emerged from prison to interpret Pharaoh’s dream. After predicting years of abundance followed by years of famine, Joseph suggests that Pharaoh appoint someone wise to oversee the collection of crops to sustain the population during years of famine. After losing it all when he was falsely accused of assault by Potiphar’s wife, he now gains more than ever could have dreamed when Pharaoh appoints him to this noble position. Actually, I take that back: it’s exactly how he dreamed, because the Lord revealed to him what would take place before he was betrayed by his brothers. Once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble.</p><p>Genesis 42 - 4:58 . </p><p>Genesis 43 - 12:02 . </p><p>Psalm 21 - 18:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 6 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>At the end of our last episode, Joseph had just emerged from prison to interpret Pharaoh’s dream. After predicting years of abundance followed by years of famine, Joseph suggests that Pharaoh appoint someone wise to oversee the collection of crops to sustain the population during years of famine. After losing it all when he was falsely accused of assault by Potiphar’s wife, he now gains more than ever could have dreamed when Pharaoh appoints him to this noble position. Actually, I take that back: it’s exactly how he dreamed, because the Lord revealed to him what would take place before he was betrayed by his brothers. Once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble.</p><p>Genesis 42 - 4:58 . </p><p>Genesis 43 - 12:02 . </p><p>Psalm 21 - 18:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 41:37-43, Psalm 21</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:51</itunes:duration>
      <itunes:summary>At the end of our last episode, Joseph had just emerged from prison to interpret Pharaoh’s dream. After predicting years of abundance followed by years of famine, Joseph suggests that Pharaoh appoint someone wise to oversee the collection of crops to sustain the population during years of famine. After losing it all when he was falsely accused of assault by Potiphar’s wife, he now gains more than ever could have dreamed when Pharaoh appoints him to this noble position. Actually, I take that back: it’s exactly how he dreamed, because the Lord revealed to him what would take place before he was betrayed by his brothers. Once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble.</itunes:summary>
      <itunes:subtitle>At the end of our last episode, Joseph had just emerged from prison to interpret Pharaoh’s dream. After predicting years of abundance followed by years of famine, Joseph suggests that Pharaoh appoint someone wise to oversee the collection of crops to sustain the population during years of famine. After losing it all when he was falsely accused of assault by Potiphar’s wife, he now gains more than ever could have dreamed when Pharaoh appoints him to this noble position. Actually, I take that back: it’s exactly how he dreamed, because the Lord revealed to him what would take place before he was betrayed by his brothers. Once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Genesis 38:1-41:36, Psalm 20</title>
      <description><![CDATA[<p>Today’s episode contains some adult themes, parental discretion is advised. Our episode begins with Judah’s sons who are so atrocious that the Lord puts them death, and soon thereafter we learn that their father is not quite a moral giant himself. Then we’ll return to the storyline of Joseph. It’s clear that something about the experience with his brothers’ betrayal has changed Joseph. Having been sold into slavery, he loses it all, then gains it all, then loses it all again, but time and again he maintains his integrity. Where many would have given into temptation or despair, Joseph proves to be a man of upstanding character, unlike the family he grew up in.</p><p>Genesis 38 - 1:05 . </p><p>Genesis 39 - 7:00 . </p><p>Genesis 40 - 10:40 . </p><p>Genesis 41 - 14:25 . </p><p>Psalm 20 - 20:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 5 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s episode contains some adult themes, parental discretion is advised. Our episode begins with Judah’s sons who are so atrocious that the Lord puts them death, and soon thereafter we learn that their father is not quite a moral giant himself. Then we’ll return to the storyline of Joseph. It’s clear that something about the experience with his brothers’ betrayal has changed Joseph. Having been sold into slavery, he loses it all, then gains it all, then loses it all again, but time and again he maintains his integrity. Where many would have given into temptation or despair, Joseph proves to be a man of upstanding character, unlike the family he grew up in.</p><p>Genesis 38 - 1:05 . </p><p>Genesis 39 - 7:00 . </p><p>Genesis 40 - 10:40 . </p><p>Genesis 41 - 14:25 . </p><p>Psalm 20 - 20:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 38:1-41:36, Psalm 20</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:57</itunes:duration>
      <itunes:summary>Today’s episode contains some adult themes, parental discretion is advised. Our episode begins with Judah’s sons who are so atrocious that the Lord puts them death, and soon thereafter we learn that their father is not quite a moral giant himself. Then we’ll return to the storyline of Joseph. It’s clear that something about the experience with his brothers’ betrayal has changed Joseph. Having been sold into slavery, he loses it all, then gains it all, then loses it all again, but time and again he maintains his integrity. Where many would have given into temptation or despair, Joseph proves to be a man of upstanding character, unlike the family he grew up in.</itunes:summary>
      <itunes:subtitle>Today’s episode contains some adult themes, parental discretion is advised. Our episode begins with Judah’s sons who are so atrocious that the Lord puts them death, and soon thereafter we learn that their father is not quite a moral giant himself. Then we’ll return to the storyline of Joseph. It’s clear that something about the experience with his brothers’ betrayal has changed Joseph. Having been sold into slavery, he loses it all, then gains it all, then loses it all again, but time and again he maintains his integrity. Where many would have given into temptation or despair, Joseph proves to be a man of upstanding character, unlike the family he grew up in.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Genesis 35-37, Psalm 19</title>
      <description><![CDATA[<p>As we continue to get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. In our last episode, they tricked a local chieftain into circumcising every man in town, and in vengeance, they struck down the entire population of men. When Joseph, Israel’s favorite son, begins to have dreams where he is exalted above the rest of his family, he uses them as an occasion to gloat. The rest of his brothers then plot and scheme to rid themselves of their pesky brother. They sell him into slavery and deceive their own father by making it look like he was killed.</p><p>Genesis 35 - 1:02 . </p><p>Genesis 36 - 5:39 . </p><p>Genesis 37 – 12:25 . </p><p>Psalm 19 - 19:14 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 4 Feb 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we continue to get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. In our last episode, they tricked a local chieftain into circumcising every man in town, and in vengeance, they struck down the entire population of men. When Joseph, Israel’s favorite son, begins to have dreams where he is exalted above the rest of his family, he uses them as an occasion to gloat. The rest of his brothers then plot and scheme to rid themselves of their pesky brother. They sell him into slavery and deceive their own father by making it look like he was killed.</p><p>Genesis 35 - 1:02 . </p><p>Genesis 36 - 5:39 . </p><p>Genesis 37 – 12:25 . </p><p>Psalm 19 - 19:14 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 35-37, Psalm 19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:21</itunes:duration>
      <itunes:summary>As we continue to get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. In our last episode, they tricked a local chieftain into circumcising every man in town, and in vengeance, they struck down the entire population of men. When Joseph, Israel’s favorite son, begins to have dreams where he is exalted above the rest of his family, he uses them as an occasion to gloat. The rest of his brothers then plot and scheme to rid themselves of their pesky brother. They sell him into slavery and deceive their own father by making it look like he was killed.</itunes:summary>
      <itunes:subtitle>As we continue to get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. In our last episode, they tricked a local chieftain into circumcising every man in town, and in vengeance, they struck down the entire population of men. When Joseph, Israel’s favorite son, begins to have dreams where he is exalted above the rest of his family, he uses them as an occasion to gloat. The rest of his brothers then plot and scheme to rid themselves of their pesky brother. They sell him into slavery and deceive their own father by making it look like he was killed.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Genesis 31:22-34:31</title>
      <description><![CDATA[<p>Jacob and his father-in-law get into an argument and go their separate ways. Soon thereafter, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won. Jacob’s daughter Dinah is violated by a man from another tribe, and when her brothers find out about it, they devise a scheme to take vengeance, not just on one man, but on the entire population.</p><p>Genesis 32 – 8:22 . </p><p>Genesis 33 – 13:27 . </p><p>Genesis 34 - 16:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 3 Feb 2025 11:32:11 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Jacob and his father-in-law get into an argument and go their separate ways. Soon thereafter, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won. Jacob’s daughter Dinah is violated by a man from another tribe, and when her brothers find out about it, they devise a scheme to take vengeance, not just on one man, but on the entire population.</p><p>Genesis 32 – 8:22 . </p><p>Genesis 33 – 13:27 . </p><p>Genesis 34 - 16:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 31:22-34:31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:23</itunes:duration>
      <itunes:summary>Jacob and his father-in-law get into an argument and go their separate ways. Soon thereafter, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won. Jacob’s daughter Dinah is violated by a man from another tribe, and when her brothers find out about it, they devise a scheme to take vengeance, not just on one man, but on the entire population.</itunes:summary>
      <itunes:subtitle>Jacob and his father-in-law get into an argument and go their separate ways. Soon thereafter, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won. Jacob’s daughter Dinah is violated by a man from another tribe, and when her brothers find out about it, they devise a scheme to take vengeance, not just on one man, but on the entire population.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Genesis 29:1-31:21, Psalm 18</title>
      <description><![CDATA[<p>Today, Jacob completes his journey and meets Rachel. Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. </p><p>Genesis 29 - 1:01 . </p><p>Genesis 30 - 7:29 . </p><p>Genesis 31 - 13:54 . </p><p>Psalm 18 - 17:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 31 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Jacob completes his journey and meets Rachel. Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. </p><p>Genesis 29 - 1:01 . </p><p>Genesis 30 - 7:29 . </p><p>Genesis 31 - 13:54 . </p><p>Psalm 18 - 17:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 29:1-31:21, Psalm 18</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:52</itunes:duration>
      <itunes:summary>Today, Jacob completes his journey and meets Rachel. Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. </itunes:summary>
      <itunes:subtitle>Today, Jacob completes his journey and meets Rachel. Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Genesis 26-28, Psalm 18</title>
      <description><![CDATA[<p>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob dreams of a stairway that reaches heaven with angels ascending and descending on it. The Lord promises to give the land to Jacob and his descendants, vowing to be with him and watch him wherever he goes.</p><p>Genesis 26 - 1:00 . </p><p>Genesis 27 - 6:33 . </p><p>Genesis 28 - 16:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 30 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob dreams of a stairway that reaches heaven with angels ascending and descending on it. The Lord promises to give the land to Jacob and his descendants, vowing to be with him and watch him wherever he goes.</p><p>Genesis 26 - 1:00 . </p><p>Genesis 27 - 6:33 . </p><p>Genesis 28 - 16:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 26-28, Psalm 18</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:18</itunes:duration>
      <itunes:summary>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob dreams of a stairway that reaches heaven with angels ascending and descending on it. The Lord promises to give the land to Jacob and his descendants, vowing to be with him and watch him wherever he goes.</itunes:summary>
      <itunes:subtitle>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob dreams of a stairway that reaches heaven with angels ascending and descending on it. The Lord promises to give the land to Jacob and his descendants, vowing to be with him and watch him wherever he goes.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Genesis 24:29-25:34, Psalm 17</title>
      <description><![CDATA[<p>When concluded our last reading, we found ourselves in the middle of an account concerning Abraham’s servant and Isaac’s future wife Rebekah. Abraham didn’t want Isaac marrying a Canaanite woman, so he sent a messenger to find a wife for his son from among his own people. The servant recounts what happened in the last episode almost verbatim, so if you get a bit of déjà vu, don’t worry. We’ll see that the apple doesn’t fall too far from the tree as we read about Isaac and Rebekah. Later, we’ll be introduced to Isaac’s sons: Esau & Jacob.</p><p>Genesis 24:29-67 - 1:06 . </p><p>Genesis 25 - 8:39 . </p><p>Psalm 17 - 14:11 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 29 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When concluded our last reading, we found ourselves in the middle of an account concerning Abraham’s servant and Isaac’s future wife Rebekah. Abraham didn’t want Isaac marrying a Canaanite woman, so he sent a messenger to find a wife for his son from among his own people. The servant recounts what happened in the last episode almost verbatim, so if you get a bit of déjà vu, don’t worry. We’ll see that the apple doesn’t fall too far from the tree as we read about Isaac and Rebekah. Later, we’ll be introduced to Isaac’s sons: Esau & Jacob.</p><p>Genesis 24:29-67 - 1:06 . </p><p>Genesis 25 - 8:39 . </p><p>Psalm 17 - 14:11 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 24:29-25:34, Psalm 17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:35</itunes:duration>
      <itunes:summary>When concluded our last reading, we found ourselves in the middle of an account concerning Abraham’s servant and Isaac’s future wife Rebekah. Abraham didn’t want Isaac marrying a Canaanite woman, so he sent a messenger to find a wife for his son from among his own people. The servant recounts what happened in the last episode almost verbatim, so if you get a bit of déjà vu, don’t worry. We’ll see that the apple doesn’t fall too far from the tree as we read about Isaac and Rebekah. Later, we’ll be introduced to Isaac’s sons: Esau &amp; Jacob.</itunes:summary>
      <itunes:subtitle>When concluded our last reading, we found ourselves in the middle of an account concerning Abraham’s servant and Isaac’s future wife Rebekah. Abraham didn’t want Isaac marrying a Canaanite woman, so he sent a messenger to find a wife for his son from among his own people. The servant recounts what happened in the last episode almost verbatim, so if you get a bit of déjà vu, don’t worry. We’ll see that the apple doesn’t fall too far from the tree as we read about Isaac and Rebekah. Later, we’ll be introduced to Isaac’s sons: Esau &amp; Jacob.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Genesis 22:1-24:28</title>
      <description><![CDATA[<p>God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between <i>this</i> sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute.</p><p>Genesis 22 - 1:01 . </p><p>Genesis 23 - 5:36 . </p><p>Genesis 24 - 8:52 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 28 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between <i>this</i> sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute.</p><p>Genesis 22 - 1:01 . </p><p>Genesis 23 - 5:36 . </p><p>Genesis 24 - 8:52 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 22:1-24:28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:15:19</itunes:duration>
      <itunes:summary>God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between this sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute. </itunes:summary>
      <itunes:subtitle>God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between this sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Genesis 19-21, Psalm 16</title>
      <description><![CDATA[<p>Today’s episode contains adult themes, parental discretion advised. In our last episode, the Lord visited Abraham by sending three messengers to his home. In today’s episode, those angels are sent to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Lot shows the angels hospitality, but when the crowd presses against the door to assault his guests, his cowardice is revealed. The angels rescue Lot, but as we will soon see, sin continues to flourish in Lot’s family. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</p><p>Genesis 19 - 1:01 . </p><p>Genesis 20 -  8:09 . </p><p>Genesis 21 - 12:16 . </p><p>Psalm 16 - 17:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 27 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s episode contains adult themes, parental discretion advised. In our last episode, the Lord visited Abraham by sending three messengers to his home. In today’s episode, those angels are sent to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Lot shows the angels hospitality, but when the crowd presses against the door to assault his guests, his cowardice is revealed. The angels rescue Lot, but as we will soon see, sin continues to flourish in Lot’s family. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</p><p>Genesis 19 - 1:01 . </p><p>Genesis 20 -  8:09 . </p><p>Genesis 21 - 12:16 . </p><p>Psalm 16 - 17:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 19-21, Psalm 16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:12</itunes:duration>
      <itunes:summary>Today’s episode contains adult themes, parental discretion advised. In our last episode, the Lord visited Abraham by sending three messengers to his home. In today’s episode, those angels are sent to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Lot shows the angels hospitality, but when the crowd presses against the door to assault his guests, his cowardice is revealed. The angels rescue Lot, but as we will soon see, sin continues to flourish in Lot’s family. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</itunes:summary>
      <itunes:subtitle>Today’s episode contains adult themes, parental discretion advised. In our last episode, the Lord visited Abraham by sending three messengers to his home. In today’s episode, those angels are sent to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Lot shows the angels hospitality, but when the crowd presses against the door to assault his guests, his cowardice is revealed. The angels rescue Lot, but as we will soon see, sin continues to flourish in Lot’s family. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Genesis 16-18, Psalm 15</title>
      <description><![CDATA[<p>In our last episode, Abram told the Egyptians that Sarai was his sister in order save his own skin, and today things get even messier. Sarai suggests they try to help God’s plan along by pulling a slave girl into Abram’s bed. And Abram says, SURE. Yikes. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, because the Bible highlights his flaws rather than covering them up. Abram doubts, wavers, makes poor decisions, but ultimately he responds to the Lord’s instruction. The Lord makes promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperation; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</p><p>Genesis 16 - 1:02 . </p><p>Genesis 17 - 4:44 . </p><p>Genesis 18 - 10:56 . </p><p>Psalm 15 - 17:42 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 24 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Abram told the Egyptians that Sarai was his sister in order save his own skin, and today things get even messier. Sarai suggests they try to help God’s plan along by pulling a slave girl into Abram’s bed. And Abram says, SURE. Yikes. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, because the Bible highlights his flaws rather than covering them up. Abram doubts, wavers, makes poor decisions, but ultimately he responds to the Lord’s instruction. The Lord makes promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperation; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</p><p>Genesis 16 - 1:02 . </p><p>Genesis 17 - 4:44 . </p><p>Genesis 18 - 10:56 . </p><p>Psalm 15 - 17:42 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 16-18, Psalm 15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:14</itunes:duration>
      <itunes:summary>In our last episode, Abram told the Egyptians that Sarai was his sister in order save his own skin, and today things get even messier. Sarai suggests they try to help God’s plan along by pulling a slave girl into Abram’s bed. And Abram says, SURE. Yikes. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, because the Bible highlights his flaws rather than covering them up. Abram doubts, wavers, makes poor decisions, but ultimately he responds to the Lord’s instruction. The Lord makes promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperation; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</itunes:summary>
      <itunes:subtitle>In our last episode, Abram told the Egyptians that Sarai was his sister in order save his own skin, and today things get even messier. Sarai suggests they try to help God’s plan along by pulling a slave girl into Abram’s bed. And Abram says, SURE. Yikes. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, because the Bible highlights his flaws rather than covering them up. Abram doubts, wavers, makes poor decisions, but ultimately he responds to the Lord’s instruction. The Lord makes promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperation; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>14</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Genesis 12-15, Psalm 14</title>
      <description><![CDATA[<p>Today, we’re introduced to Abram, a man who is called by God to leave his family and his country and venture to a land that God will show him. While we know Abram lineage, what we know of Abram’s character only begins after the Lord calls him to go. We learn that Abram is a man capable of great faith <i>and</i> great cowardice, as puts his wife in a compromising situation in order to save his own skin. Later, the Lord confirms his covenant with Abram by way of an ancient practice that would have been understood by the culture. By passing between the split carcasses of a series of animals, the one committing to covenant is basically saying, “May I become like this if I don’t fulfill my vow.”</p><p>Genesis 12 - 1:02 . </p><p>Genesis 13 - 4:34 . </p><p>Genesis 14 - 8:26 . </p><p>Genesis 15 - 13:07 . </p><p>Psalm 14 - 17:23 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 23 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, we’re introduced to Abram, a man who is called by God to leave his family and his country and venture to a land that God will show him. While we know Abram lineage, what we know of Abram’s character only begins after the Lord calls him to go. We learn that Abram is a man capable of great faith <i>and</i> great cowardice, as puts his wife in a compromising situation in order to save his own skin. Later, the Lord confirms his covenant with Abram by way of an ancient practice that would have been understood by the culture. By passing between the split carcasses of a series of animals, the one committing to covenant is basically saying, “May I become like this if I don’t fulfill my vow.”</p><p>Genesis 12 - 1:02 . </p><p>Genesis 13 - 4:34 . </p><p>Genesis 14 - 8:26 . </p><p>Genesis 15 - 13:07 . </p><p>Psalm 14 - 17:23 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 12-15, Psalm 14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:29</itunes:duration>
      <itunes:summary>Today, we’re introduced to Abram, a man who is called by God to leave his family and his country and venture to a land that God will show him. While we know Abram lineage, what we know of Abram’s character only begins after the Lord calls him to go. We learn that Abram is a man capable of great faith and great cowardice, as puts his wife in a compromising situation in order to save his own skin. Later, the Lord confirms his covenant with Abram by way of an ancient practice that would have been understood by the culture. By passing between the split carcasses of a series of animals, the one committing to covenant is basically saying, “May I become like this if I don’t fulfill my vow.”</itunes:summary>
      <itunes:subtitle>Today, we’re introduced to Abram, a man who is called by God to leave his family and his country and venture to a land that God will show him. While we know Abram lineage, what we know of Abram’s character only begins after the Lord calls him to go. We learn that Abram is a man capable of great faith and great cowardice, as puts his wife in a compromising situation in order to save his own skin. Later, the Lord confirms his covenant with Abram by way of an ancient practice that would have been understood by the culture. By passing between the split carcasses of a series of animals, the one committing to covenant is basically saying, “May I become like this if I don’t fulfill my vow.”</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Job 39-42, Psalm 13</title>
      <description><![CDATA[<p>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone conceptualize, create, and oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</p><p>Job 39 - 1:10 . </p><p>Job 40 - 4:45 . </p><p>Job 41 - 7:50 . </p><p>Job 42 - 12:35 . </p><p>Psalm 13 - 16:17 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 22 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone conceptualize, create, and oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</p><p>Job 39 - 1:10 . </p><p>Job 40 - 4:45 . </p><p>Job 41 - 7:50 . </p><p>Job 42 - 12:35 . </p><p>Psalm 13 - 16:17 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 39-42, Psalm 13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:09</itunes:duration>
      <itunes:summary>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone conceptualize, create, and oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</itunes:summary>
      <itunes:subtitle>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone conceptualize, create, and oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
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      <title>Job 35-38, Psalms 11-12</title>
      <description><![CDATA[<p>The young man named Elihu continues to present a case against Job and his friends, saying that the Lord doesn’t listen to empty cries or baseless claims to injustice. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone­– therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. As we reach chapter 38, we begin to hear a rebuke from God Himself.</p><p>Job 35 - 1:01 . </p><p>Job 36 - 2:56 . </p><p>Job 37 - 6:56 . </p><p>Job 38 - 11:05 . </p><p>Psalm 11 - 15:56 . </p><p>Psalm 12 - 17:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 21 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The young man named Elihu continues to present a case against Job and his friends, saying that the Lord doesn’t listen to empty cries or baseless claims to injustice. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone­– therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. As we reach chapter 38, we begin to hear a rebuke from God Himself.</p><p>Job 35 - 1:01 . </p><p>Job 36 - 2:56 . </p><p>Job 37 - 6:56 . </p><p>Job 38 - 11:05 . </p><p>Psalm 11 - 15:56 . </p><p>Psalm 12 - 17:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 35-38, Psalms 11-12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:10</itunes:duration>
      <itunes:summary>The young man named Elihu continues to present a case against Job and his friends, saying that the Lord doesn’t listen to empty cries or baseless claims to injustice. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone¬– therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. As we reach chapter 38, we begin to hear a rebuke from God Himself.</itunes:summary>
      <itunes:subtitle>The young man named Elihu continues to present a case against Job and his friends, saying that the Lord doesn’t listen to empty cries or baseless claims to injustice. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone¬– therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. As we reach chapter 38, we begin to hear a rebuke from God Himself.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Job 31-34, Psalm 10</title>
      <description><![CDATA[<p>As Job concludes his remarks on sin and suffering, he maintains that he has been faithful to the Lord, abstaining from lust and from adultery, that he has cared for those in need, and has kept himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</p><p>Job 31 - 1:01 . </p><p>Job 32 - 6:50 . </p><p>Job 33 - 9:43 . </p><p>Job 34 - 13:36 . </p><p>Psalm 10 - 18:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 17 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As Job concludes his remarks on sin and suffering, he maintains that he has been faithful to the Lord, abstaining from lust and from adultery, that he has cared for those in need, and has kept himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</p><p>Job 31 - 1:01 . </p><p>Job 32 - 6:50 . </p><p>Job 33 - 9:43 . </p><p>Job 34 - 13:36 . </p><p>Psalm 10 - 18:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 31-34, Psalm 10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:40</itunes:duration>
      <itunes:summary>As Job concludes his remarks on sin and suffering, he maintains that he has been faithful to the Lord, abstaining from lust and from adultery, that he has cared for those in need, and has kept himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</itunes:summary>
      <itunes:subtitle>As Job concludes his remarks on sin and suffering, he maintains that he has been faithful to the Lord, abstaining from lust and from adultery, that he has cared for those in need, and has kept himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Job 27-30, Psalm 9</title>
      <description><![CDATA[<p>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends have told him to repent of his evil, assuming that his sin is the cause of his current state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he doesn’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</p><p>Job 27 - 1:01 . </p><p>Job 28 - 3:47 . </p><p>Job 29 – 8:04 . </p><p>Job 30 – 11:04 . </p><p>Psalm 9 - 15:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 16 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends have told him to repent of his evil, assuming that his sin is the cause of his current state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he doesn’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</p><p>Job 27 - 1:01 . </p><p>Job 28 - 3:47 . </p><p>Job 29 – 8:04 . </p><p>Job 30 – 11:04 . </p><p>Psalm 9 - 15:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 27-30, Psalm 9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:08</itunes:duration>
      <itunes:summary>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends have told him to repent of his evil, assuming that his sin is the cause of his current state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he doesn’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</itunes:summary>
      <itunes:subtitle>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends have told him to repent of his evil, assuming that his sin is the cause of his current state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he doesn’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:season>5</itunes:season>
    </item>
    <item>
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      <title>Job 21-26, Psalm 8</title>
      <description><![CDATA[<p>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar at the beginning of our reading, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. </p><p>Job 21 - 1:01 . </p><p>Job 22 - 5:39 . </p><p>Job 23 - 9:55 . </p><p>Job 24 - 12:01 . </p><p>Job 25 - 15:51 . </p><p>Job 26 - 16:32 . </p><p>Psalm 8 - 18:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 15 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar at the beginning of our reading, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. </p><p>Job 21 - 1:01 . </p><p>Job 22 - 5:39 . </p><p>Job 23 - 9:55 . </p><p>Job 24 - 12:01 . </p><p>Job 25 - 15:51 . </p><p>Job 26 - 16:32 . </p><p>Psalm 8 - 18:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 21-26, Psalm 8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:29</itunes:duration>
      <itunes:summary>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar at the beginning of our reading, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. </itunes:summary>
      <itunes:subtitle>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar at the beginning of our reading, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:season>5</itunes:season>
    </item>
    <item>
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      <title>Job 16-20, Psalm 7</title>
      <description><![CDATA[<p>The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. In today’s reading, listen for some of the Messianic foreshadows that Job mentions in his longing and despair.</p><p>Job 16 - 1:01 . </p><p>Job 17 - 4:32 . </p><p>Job 18 - 6:52 . </p><p>Job 19 - 10:30 . </p><p>Job 20 - 14:46 . </p><p>Psalm 7 - 18:14 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 14 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. In today’s reading, listen for some of the Messianic foreshadows that Job mentions in his longing and despair.</p><p>Job 16 - 1:01 . </p><p>Job 17 - 4:32 . </p><p>Job 18 - 6:52 . </p><p>Job 19 - 10:30 . </p><p>Job 20 - 14:46 . </p><p>Psalm 7 - 18:14 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 16-20, Psalm 7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:34</itunes:duration>
      <itunes:summary>The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. In today’s reading, listen for some of the Messianic foreshadows that Job mentions in his longing and despair.</itunes:summary>
      <itunes:subtitle>The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. In today’s reading, listen for some of the Messianic foreshadows that Job mentions in his longing and despair.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:season>5</itunes:season>
    </item>
    <item>
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      <title>Job 11-15, Psalm 6</title>
      <description><![CDATA[<p>When we last left Job, he complained that there was no mediator between God and man, and bemoaned the Almighty’s ever-watching eye. Zophar chimes in with similar heartless rebukes as those spoken by the rest of his crew, emphasizing that Job shouldn’t challenge God. Job, in reply, tells his friends that he is well-aware of all the things that his friends are telling him. Job tells God that he wishes he were dead, contending if that were the case, at least then God would leave him alone. Finally, Eliphaz begins round two of the speeches, scolding Job and declaring that wicked people are the ones who writhe in pain and have no peace, insinuating that Job must be wicked.</p><p>Job 11 - 1:02 . </p><p>Job 12 - 3:35 . </p><p>Job 13 - 6:51 . </p><p>Job 14 - 10:27 . </p><p>Job 15 - 14:40 . </p><p>Psalm 6 - 19:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 13 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left Job, he complained that there was no mediator between God and man, and bemoaned the Almighty’s ever-watching eye. Zophar chimes in with similar heartless rebukes as those spoken by the rest of his crew, emphasizing that Job shouldn’t challenge God. Job, in reply, tells his friends that he is well-aware of all the things that his friends are telling him. Job tells God that he wishes he were dead, contending if that were the case, at least then God would leave him alone. Finally, Eliphaz begins round two of the speeches, scolding Job and declaring that wicked people are the ones who writhe in pain and have no peace, insinuating that Job must be wicked.</p><p>Job 11 - 1:02 . </p><p>Job 12 - 3:35 . </p><p>Job 13 - 6:51 . </p><p>Job 14 - 10:27 . </p><p>Job 15 - 14:40 . </p><p>Psalm 6 - 19:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 11-15, Psalm 6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:25</itunes:duration>
      <itunes:summary>When we last left Job, he complained that there was no mediator between God and man, and bemoaned the Almighty’s ever-watching eye. Zophar chimes in with similar heartless rebukes as those spoken by the rest of his crew, emphasizing that Job shouldn’t challenge God. Job, in reply, tells his friends that he is well-aware of all the things that his friends are telling him. Job tells God that he wishes he were dead, contending if that were the case, at least then God would leave him alone. Finally, Eliphaz begins round two of the speeches, scolding Job and declaring that wicked people are the ones who writhe in pain and have no peace, insinuating that Job must be wicked.</itunes:summary>
      <itunes:subtitle>When we last left Job, he complained that there was no mediator between God and man, and bemoaned the Almighty’s ever-watching eye. Zophar chimes in with similar heartless rebukes as those spoken by the rest of his crew, emphasizing that Job shouldn’t challenge God. Job, in reply, tells his friends that he is well-aware of all the things that his friends are telling him. Job tells God that he wishes he were dead, contending if that were the case, at least then God would leave him alone. Finally, Eliphaz begins round two of the speeches, scolding Job and declaring that wicked people are the ones who writhe in pain and have no peace, insinuating that Job must be wicked.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:season>5</itunes:season>
    </item>
    <item>
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      <title>Job 6-10, Psalm 5</title>
      <description><![CDATA[<p>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. </p><p>Job 6 - 1:02 . </p><p>Job 7 - 4:54 . </p><p>Job 8 - 8:13 . </p><p>Job 9 - 11:48 . </p><p>Job 10 - 16:07 . </p><p>Psalm 5 - 19:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 10 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. </p><p>Job 6 - 1:02 . </p><p>Job 7 - 4:54 . </p><p>Job 8 - 8:13 . </p><p>Job 9 - 11:48 . </p><p>Job 10 - 16:07 . </p><p>Psalm 5 - 19:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 6-10, Psalm 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:16</itunes:duration>
      <itunes:summary>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. </itunes:summary>
      <itunes:subtitle>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Job 1-5, Psalm 4</title>
      <description><![CDATA[<p>You heard correctly, we are jumping from Genesis to the book of Job, and this is our first jump across books in our chronological reading of the Old Testament. Set in the period of the patriarchs, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm; scenes of the throne of God Almighty come into view. This God reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </p><p>Job 1 - 1:01 . </p><p>Job 2 - 5:52 . </p><p>Job 3 - 9:37 . </p><p>Job 4 - 12:53 . </p><p>Job 5 - 15:33 . </p><p>Psalm 4 - 19:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 9 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>You heard correctly, we are jumping from Genesis to the book of Job, and this is our first jump across books in our chronological reading of the Old Testament. Set in the period of the patriarchs, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm; scenes of the throne of God Almighty come into view. This God reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </p><p>Job 1 - 1:01 . </p><p>Job 2 - 5:52 . </p><p>Job 3 - 9:37 . </p><p>Job 4 - 12:53 . </p><p>Job 5 - 15:33 . </p><p>Psalm 4 - 19:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 1-5, Psalm 4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:21</itunes:duration>
      <itunes:summary>You heard correctly, we are jumping from Genesis to the book of Job, and this is our first jump across books in our chronological reading of the Old Testament. Set in the period of the patriarchs, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm; scenes of the throne of God Almighty come into view. This God reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </itunes:summary>
      <itunes:subtitle>You heard correctly, we are jumping from Genesis to the book of Job, and this is our first jump across books in our chronological reading of the Old Testament. Set in the period of the patriarchs, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm; scenes of the throne of God Almighty come into view. This God reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Genesis 8-11, Psalm 3</title>
      <description><![CDATA[<p>Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but we’ll soon see that the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed. After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Even with this blatant rebellion against the command to fill the earth, God graciously send them on their way by confusing their languages.</p><p>Genesis 8 - 1:01</p><p>Genesis 9 - 4:57</p><p>Genesis 10 - 10:10</p><p>Genesis 11 - 14:00</p><p>Psalm 3 - 18:18</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 8 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but we’ll soon see that the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed. After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Even with this blatant rebellion against the command to fill the earth, God graciously send them on their way by confusing their languages.</p><p>Genesis 8 - 1:01</p><p>Genesis 9 - 4:57</p><p>Genesis 10 - 10:10</p><p>Genesis 11 - 14:00</p><p>Psalm 3 - 18:18</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 8-11, Psalm 3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:15</itunes:duration>
      <itunes:summary>Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but we’ll soon see that the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed. After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Even with this blatant rebellion against the command to fill the earth, God graciously send them on their way by confusing their languages.</itunes:summary>
      <itunes:subtitle>Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but we’ll soon see that the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed. After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Even with this blatant rebellion against the command to fill the earth, God graciously send them on their way by confusing their languages.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:season>5</itunes:season>
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      <title>Genesis 4-7, Psalm 2</title>
      <description><![CDATA[<p>In our last episode, mankind was ejected from the garden of Eden for sinning against the Lord God. Today, we see sin and wickedness grow until finally the Lord decides wipe mankind from the face of the earth. Only Noah, his family, and an ark full of animals are saved from destruction. In many of our modern conceptions of Noah, we fashion a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest. </p><p>Genesis 4 - 1:01 . </p><p>Genesis 5 - 5:58 . </p><p>Genesis 6 - 10:20 . </p><p>Genesis 7 – 14:16 . </p><p>Psalm 2 - 18:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 7 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, mankind was ejected from the garden of Eden for sinning against the Lord God. Today, we see sin and wickedness grow until finally the Lord decides wipe mankind from the face of the earth. Only Noah, his family, and an ark full of animals are saved from destruction. In many of our modern conceptions of Noah, we fashion a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest. </p><p>Genesis 4 - 1:01 . </p><p>Genesis 5 - 5:58 . </p><p>Genesis 6 - 10:20 . </p><p>Genesis 7 – 14:16 . </p><p>Psalm 2 - 18:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 4-7, Psalm 2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:02</itunes:duration>
      <itunes:summary>In our last episode, mankind was ejected from the garden of Eden for sinning against the Lord God. Today, we see sin and wickedness grow until finally the Lord decides wipe mankind from the face of the earth. Only Noah, his family, and an ark full of animals are saved from destruction. In many of our modern conceptions of Noah, we fashion a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest.  </itunes:summary>
      <itunes:subtitle>In our last episode, mankind was ejected from the garden of Eden for sinning against the Lord God. Today, we see sin and wickedness grow until finally the Lord decides wipe mankind from the face of the earth. Only Noah, his family, and an ark full of animals are saved from destruction. In many of our modern conceptions of Noah, we fashion a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest.  </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
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      <title>Genesis 1-3, Psalm 1</title>
      <description><![CDATA[<p>So much could be said about these first four chapters as Genesis 1-3 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</p><p>Genesis 1 - 1:03 . </p><p>Genesis 2 - 7:08 . </p><p>Genesis 3 - 12:03 . </p><p>Psalm 1 - 17:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 6 Jan 2025 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>So much could be said about these first four chapters as Genesis 1-3 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</p><p>Genesis 1 - 1:03 . </p><p>Genesis 2 - 7:08 . </p><p>Genesis 3 - 12:03 . </p><p>Psalm 1 - 17:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 1-3, Psalm 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:16</itunes:duration>
      <itunes:summary>So much could be said about these first four chapters as Genesis 1-3 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</itunes:summary>
      <itunes:subtitle>So much could be said about these first four chapters as Genesis 1-3 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
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      <title>New season begins Monday, January 6, 2025</title>
      <description><![CDATA[ :::

Christian Standard Bible translation.

All music written and produced by John Burgess Ross.

Co-produced by the Christian Standard Bible.

facebook.com/commuterbible

instagram.com/commuter_bible

twitter.com/CommuterPod

patreon.com/commuterbible

admin@commuterbible.org
]]></description>
      <pubDate>Fri, 27 Dec 2024 05:39:46 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
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      <itunes:title>New season begins Monday, January 6, 2025</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:image href="https://image.simplecastcdn.com/images/6e5e603b-4032-42ff-ba6a-b4efd0ca4dcf/b87bb889-3dea-46cb-bae8-c61ca4c50d6b/3000x3000/new-20seasons3.jpg?aid=rss_feed"/>
      <itunes:duration>00:02:00</itunes:duration>
      <itunes:summary></itunes:summary>
      <itunes:subtitle></itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>trailer</itunes:episodeType>
      <itunes:season>5</itunes:season>
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      <title>Malachi 1-4</title>
      <description><![CDATA[<p>Friends, this is our final episode in our chronological reading of the Old Testament, the book of the prophet Malachi. Not much is known about Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</p><p>Malachi 1 - 1:02 . </p><p>Malachi 2 - 4:58 . </p><p>Malachi 3 - 10:01 . </p><p>Malachi 4 - 14:28 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 23 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Friends, this is our final episode in our chronological reading of the Old Testament, the book of the prophet Malachi. Not much is known about Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</p><p>Malachi 1 - 1:02 . </p><p>Malachi 2 - 4:58 . </p><p>Malachi 3 - 10:01 . </p><p>Malachi 4 - 14:28 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Malachi 1-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:16:43</itunes:duration>
      <itunes:summary>Friends, this is our final episode in our chronological reading of the Old Testament, the book of the prophet Malachi. Not much is known about Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</itunes:summary>
      <itunes:subtitle>Friends, this is our final episode in our chronological reading of the Old Testament, the book of the prophet Malachi. Not much is known about Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>242</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Nehemiah 11-13</title>
      <description><![CDATA[<p>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes as he had before, just as he had promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</p><p>Nehemiah 11 - 1:01 . </p><p>Nehemiah 12 - 6:25 . </p><p>Nehemiah 13 - 14:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 20 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes as he had before, just as he had promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</p><p>Nehemiah 11 - 1:01 . </p><p>Nehemiah 12 - 6:25 . </p><p>Nehemiah 13 - 14:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 11-13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:41</itunes:duration>
      <itunes:summary>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes as he had before, just as he had promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</itunes:summary>
      <itunes:subtitle>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes as he had before, just as he had promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>241</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Nehemiah 8-10</title>
      <description><![CDATA[<p>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</p><p>Nehemiah 8 - 1:01 . </p><p>Nehemiah 9 - 6:04 . </p><p>Nehemiah 10 - 16:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 19 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</p><p>Nehemiah 8 - 1:01 . </p><p>Nehemiah 9 - 6:04 . </p><p>Nehemiah 10 - 16:34 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 8-10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:36</itunes:duration>
      <itunes:summary>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</itunes:summary>
      <itunes:subtitle>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</itunes:subtitle>
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      <title>Nehemiah 5-7</title>
      <description><![CDATA[<p>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</p><p>Nehemiah 5 - 1:01 . </p><p>Nehemiah 6 - 5:23 . </p><p>Nehemiah 7 - 10:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 18 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</p><p>Nehemiah 5 - 1:01 . </p><p>Nehemiah 6 - 5:23 . </p><p>Nehemiah 7 - 10:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 5-7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:03</itunes:duration>
      <itunes:summary>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</itunes:summary>
      <itunes:subtitle>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</itunes:subtitle>
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      <title>Nehemiah 1-4</title>
      <description><![CDATA[<p>As mentioned previously, Nehemiah is a continuation of the Ezra, recorded the history of Israel and their return from exile. Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </p><p>Nehemiah 1 - 1:02 . </p><p>Nehemiah 2 - 3:44 . </p><p>Nehemiah 3 - 9:24 . </p><p>Nehemiah 4 - 15:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 17 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As mentioned previously, Nehemiah is a continuation of the Ezra, recorded the history of Israel and their return from exile. Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </p><p>Nehemiah 1 - 1:02 . </p><p>Nehemiah 2 - 3:44 . </p><p>Nehemiah 3 - 9:24 . </p><p>Nehemiah 4 - 15:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 1-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:32</itunes:duration>
      <itunes:summary>As mentioned previously, Nehemiah is a continuation of the Ezra, recorded the history of Israel and their return from exile. Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </itunes:summary>
      <itunes:subtitle>As mentioned previously, Nehemiah is a continuation of the Ezra, recorded the history of Israel and their return from exile. Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </itunes:subtitle>
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      <title>Ezra 8-10</title>
      <description><![CDATA[<p>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</p><p>Ezra 8 - 1:01 . </p><p>Ezra 9 - 7:21 . </p><p>Ezra 10 - 12:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 16 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</p><p>Ezra 8 - 1:01 . </p><p>Ezra 9 - 7:21 . </p><p>Ezra 10 - 12:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezra 8-10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:57</itunes:duration>
      <itunes:summary>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</itunes:summary>
      <itunes:subtitle>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</itunes:subtitle>
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      <title>Esther 9-10, Ezra 7, Proverbs 31</title>
      <description><![CDATA[<p>Haman’s wrath against Mordecai and the Jewish people has returned on his own head. On today’s episode, Esther continues to represent her people before the king, turning a day of mourning into a day of rejoicing. As we finish Esther we’ll be turning back to the historical narrative recorded in the book of Ezra in which we learn of a new Persian king named Artaxerxes. While historians differ, it is believed that Artaxerxes’ father is the Ahaseurus from Esther, known more broadly as Xerxes. We are also introduced to the man for whom the book of Ezra is named as he is sent by Artaxerxes to Jerusalem.</p><p>Esther 9 - 1:05 . </p><p>Esther 10 - 8:11 . </p><p>Ezra 7 - 9:06 . </p><p>Proverbs 31 - 14:46 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 13 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Haman’s wrath against Mordecai and the Jewish people has returned on his own head. On today’s episode, Esther continues to represent her people before the king, turning a day of mourning into a day of rejoicing. As we finish Esther we’ll be turning back to the historical narrative recorded in the book of Ezra in which we learn of a new Persian king named Artaxerxes. While historians differ, it is believed that Artaxerxes’ father is the Ahaseurus from Esther, known more broadly as Xerxes. We are also introduced to the man for whom the book of Ezra is named as he is sent by Artaxerxes to Jerusalem.</p><p>Esther 9 - 1:05 . </p><p>Esther 10 - 8:11 . </p><p>Ezra 7 - 9:06 . </p><p>Proverbs 31 - 14:46 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Esther 9-10, Ezra 7, Proverbs 31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:20</itunes:duration>
      <itunes:summary>Haman’s wrath against Mordecai and the Jewish people has returned on his own head. On today’s episode, Esther continues to represent her people before the king, turning a day of mourning into a day of rejoicing. As we finish Esther we’ll be turning back to the historical narrative recorded in the book of Ezra in which we learn of a new Persian king named Artaxerxes. While historians differ, it is believed that Artaxerxes’ father is the Ahaseurus from Esther, known more broadly as Xerxes. We are also introduced to the man for whom the book of Ezra is named as he is sent by Artaxerxes to Jerusalem.</itunes:summary>
      <itunes:subtitle>Haman’s wrath against Mordecai and the Jewish people has returned on his own head. On today’s episode, Esther continues to represent her people before the king, turning a day of mourning into a day of rejoicing. As we finish Esther we’ll be turning back to the historical narrative recorded in the book of Ezra in which we learn of a new Persian king named Artaxerxes. While historians differ, it is believed that Artaxerxes’ father is the Ahaseurus from Esther, known more broadly as Xerxes. We are also introduced to the man for whom the book of Ezra is named as he is sent by Artaxerxes to Jerusalem.</itunes:subtitle>
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      <title>Esther 5-8, Proverbs 30:18-33</title>
      <description><![CDATA[<p>Haman, the royal official who hates Mordecai for being disrespectful and insubordinate, has tricked King Ahaseurus into giving him even more power and authority. With the king’s signet ring in hand, he devised a scheme to wipe out the Jewish people, whom he hates because of his hatred for Mordecai. Proverbs 16:18 says, “Pride comes before destruction, and an arrogant spirit before a fall,” and that proverb will be on full display here in today’s episode as we observe the life, and death, of Haman. As Esther approaches the king, we’ll see God’s orchestration of divine justice even in Persia, while Esther and her people are blessed by a holy and sovereign God who provides for those who fear Him.</p><p>Esther 5 - 1:05 . </p><p>Esther 6 - 4:30 . </p><p>Esther 7 - 8:35 . </p><p>Esther 8 - 12:03 . </p><p>Proverbs 30:18-33 – 16:34 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 12 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Haman, the royal official who hates Mordecai for being disrespectful and insubordinate, has tricked King Ahaseurus into giving him even more power and authority. With the king’s signet ring in hand, he devised a scheme to wipe out the Jewish people, whom he hates because of his hatred for Mordecai. Proverbs 16:18 says, “Pride comes before destruction, and an arrogant spirit before a fall,” and that proverb will be on full display here in today’s episode as we observe the life, and death, of Haman. As Esther approaches the king, we’ll see God’s orchestration of divine justice even in Persia, while Esther and her people are blessed by a holy and sovereign God who provides for those who fear Him.</p><p>Esther 5 - 1:05 . </p><p>Esther 6 - 4:30 . </p><p>Esther 7 - 8:35 . </p><p>Esther 8 - 12:03 . </p><p>Proverbs 30:18-33 – 16:34 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Esther 5-8, Proverbs 30:18-33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:19</itunes:duration>
      <itunes:summary>Haman, the royal official who hates Mordecai for being disrespectful and insubordinate, has tricked King Ahaseurus into giving him even more power and authority. With the king’s signet ring in hand, he devised a scheme to wipe out the Jewish people, whom he hates because of his hatred for Mordecai. Proverbs 16:18 says, “Pride comes before destruction, and an arrogant spirit before a fall,” and that proverb will be on full display here in today’s episode as we observe the life, and death, of Haman. As Esther approaches the king, we’ll see God’s orchestration of divine justice even in Persia, while Esther and her people are blessed by a holy and sovereign God who provides for those who fear Him.</itunes:summary>
      <itunes:subtitle>Haman, the royal official who hates Mordecai for being disrespectful and insubordinate, has tricked King Ahaseurus into giving him even more power and authority. With the king’s signet ring in hand, he devised a scheme to wipe out the Jewish people, whom he hates because of his hatred for Mordecai. Proverbs 16:18 says, “Pride comes before destruction, and an arrogant spirit before a fall,” and that proverb will be on full display here in today’s episode as we observe the life, and death, of Haman. As Esther approaches the king, we’ll see God’s orchestration of divine justice even in Persia, while Esther and her people are blessed by a holy and sovereign God who provides for those who fear Him.</itunes:subtitle>
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      <itunes:episode>235</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Esther 1-4</title>
      <description><![CDATA[<p>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are not Israelite names, but are instead names that give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never explicitly mentioned. On today’s episode we meet Esther, Mordecai, King Ahaseurus, and the self-righteous enemy of God’s people: Haman.</p><p>Esther 1 - 1:02 . </p><p>Esther 2 - 5:51 . </p><p>Esther 3 - 11:50 . </p><p>Esther 4 - 15:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 11 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are not Israelite names, but are instead names that give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never explicitly mentioned. On today’s episode we meet Esther, Mordecai, King Ahaseurus, and the self-righteous enemy of God’s people: Haman.</p><p>Esther 1 - 1:02 . </p><p>Esther 2 - 5:51 . </p><p>Esther 3 - 11:50 . </p><p>Esther 4 - 15:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Esther 1-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:09</itunes:duration>
      <itunes:summary>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are not Israelite names, but are instead names that give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never explicitly mentioned. On today’s episode we meet Esther, Mordecai, King Ahaseurus, and the self-righteous enemy of God’s people: Haman.</itunes:summary>
      <itunes:subtitle>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are not Israelite names, but are instead names that give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never explicitly mentioned. On today’s episode we meet Esther, Mordecai, King Ahaseurus, and the self-righteous enemy of God’s people: Haman.</itunes:subtitle>
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      <title>Zechariah 10-14</title>
      <description><![CDATA[<p>Today, Zechariah symbolically takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered, for the shepherds had not cared for them; they only used them for personal gain. The prophet then proclaims that Jerusalem will be secure from warring nations and that they will be blessed further through spiritual reconciliation with God. The Lord will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance. Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </p><p>Zechariah 10 - 1:04 . </p><p>Zechariah 11 - 3:47 . </p><p>Zechariah 12 - 7:32 . </p><p>Zechariah 13 - 11:42 . </p><p>Zechariah 14 - 14:06 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 10 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Zechariah symbolically takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered, for the shepherds had not cared for them; they only used them for personal gain. The prophet then proclaims that Jerusalem will be secure from warring nations and that they will be blessed further through spiritual reconciliation with God. The Lord will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance. Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </p><p>Zechariah 10 - 1:04 . </p><p>Zechariah 11 - 3:47 . </p><p>Zechariah 12 - 7:32 . </p><p>Zechariah 13 - 11:42 . </p><p>Zechariah 14 - 14:06 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 10-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:06</itunes:duration>
      <itunes:summary>Today, Zechariah symbolically takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered, for the shepherds had not cared for them; they only used them for personal gain. The prophet then proclaims that Jerusalem will be secure from warring nations and that they will be blessed further through spiritual reconciliation with God. The Lord will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance. Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </itunes:summary>
      <itunes:subtitle>Today, Zechariah symbolically takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered, for the shepherds had not cared for them; they only used them for personal gain. The prophet then proclaims that Jerusalem will be secure from warring nations and that they will be blessed further through spiritual reconciliation with God. The Lord will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance. Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </itunes:subtitle>
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      <title>Zechariah 5-9, Proverbs 30:1-17</title>
      <description><![CDATA[<p>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord. He then predicts judgment on Zion’s enemies and declares that their king is coming.</p><p>Zechariah 5 - 1:03 . </p><p>Zechariah 6 - 3:24 . </p><p>Zechariah 7 - 6:26 . </p><p>Zechariah 8 - 10:01 . </p><p>Zechariah 9 - 15:13 . </p><p>Proverbs 30:1-17 - 19:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 9 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord. He then predicts judgment on Zion’s enemies and declares that their king is coming.</p><p>Zechariah 5 - 1:03 . </p><p>Zechariah 6 - 3:24 . </p><p>Zechariah 7 - 6:26 . </p><p>Zechariah 8 - 10:01 . </p><p>Zechariah 9 - 15:13 . </p><p>Proverbs 30:1-17 - 19:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 5-9, Proverbs 30:1-17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:19</itunes:duration>
      <itunes:summary>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord. He then predicts judgment on Zion’s enemies and declares that their king is coming.</itunes:summary>
      <itunes:subtitle>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord. He then predicts judgment on Zion’s enemies and declares that their king is coming.</itunes:subtitle>
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      <title>Zechariah 1-4, Proverbs 29</title>
      <description><![CDATA[<p>The prophet Zechariah was a contemporary of the prophet Haggai and you probably remember hearing his name mentioned along with Haggai in our last reading. Both prophets spoke to the exiles who had returned to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</p><p>Zechariah 1 - 1:04 . </p><p>Zechariah 2 - 5:39 . </p><p>Zechariah 3 - 8:50 . </p><p>Zechariah 4 - 11:11 . </p><p>Proverbs 29 - 13:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 6 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The prophet Zechariah was a contemporary of the prophet Haggai and you probably remember hearing his name mentioned along with Haggai in our last reading. Both prophets spoke to the exiles who had returned to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</p><p>Zechariah 1 - 1:04 . </p><p>Zechariah 2 - 5:39 . </p><p>Zechariah 3 - 8:50 . </p><p>Zechariah 4 - 11:11 . </p><p>Proverbs 29 - 13:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 1-4, Proverbs 29</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:30</itunes:duration>
      <itunes:summary>The prophet Zechariah was a contemporary of the prophet Haggai and you probably remember hearing his name mentioned along with Haggai in our last reading. Both prophets spoke to the exiles who had returned to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</itunes:summary>
      <itunes:subtitle>The prophet Zechariah was a contemporary of the prophet Haggai and you probably remember hearing his name mentioned along with Haggai in our last reading. Both prophets spoke to the exiles who had returned to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</itunes:subtitle>
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      <title>Haggai, Ezra 5-6, Proverbs 28:15-28</title>
      <description><![CDATA[<p>Within the historical account written down in the book of Ezra, we learn of a prophet named Haggai who turned the hearts of the people toward the Lord. We’ll begin this episode by reading from the book of Haggai wherein the prophet addresses the people of Judah. Having just returned from exile they had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. This leads us back into Ezra, where the people prioritize building the temple. The rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house!</p><p>Haggai 1 - 1:06 . </p><p>Haggai 2 – 4:09 . </p><p>Ezra 5 - 9:16 . </p><p>Ezra 6 - 13:12 . </p><p>Proverbs 28:15-28 - 18:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 5 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Within the historical account written down in the book of Ezra, we learn of a prophet named Haggai who turned the hearts of the people toward the Lord. We’ll begin this episode by reading from the book of Haggai wherein the prophet addresses the people of Judah. Having just returned from exile they had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. This leads us back into Ezra, where the people prioritize building the temple. The rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house!</p><p>Haggai 1 - 1:06 . </p><p>Haggai 2 – 4:09 . </p><p>Ezra 5 - 9:16 . </p><p>Ezra 6 - 13:12 . </p><p>Proverbs 28:15-28 - 18:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Haggai, Ezra 5-6, Proverbs 28:15-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:32</itunes:duration>
      <itunes:summary>Within the historical account written down in the book of Ezra, we learn of a prophet named Haggai who turned the hearts of the people toward the Lord. We’ll begin this episode by reading from the book of Haggai wherein the prophet addresses the people of Judah. Having just returned from exile they had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. This leads us back into Ezra, where the people prioritize building the temple. The rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house!</itunes:summary>
      <itunes:subtitle>Within the historical account written down in the book of Ezra, we learn of a prophet named Haggai who turned the hearts of the people toward the Lord. We’ll begin this episode by reading from the book of Haggai wherein the prophet addresses the people of Judah. Having just returned from exile they had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. This leads us back into Ezra, where the people prioritize building the temple. The rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house!</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>230</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Ezra 1-4</title>
      <description><![CDATA[<p>Our chronological reading of the Old Testament is approaching completion, which means we are now beginning to cover Israel’s return to the land of promise. The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. We’ll use these books as our historical backbone in the final weeks reading Haggai, Zechariah, Esther, and Malachi along the way. Once we make it through some of the population tallies at the beginning of today’s reading, we’ll see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</p><p>Ezra 1 - 1:01 . </p><p>Ezra 2 - 3:25 . </p><p>Ezra 3 - 11:54 . </p><p>Ezra 4 - 15:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 4 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our chronological reading of the Old Testament is approaching completion, which means we are now beginning to cover Israel’s return to the land of promise. The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. We’ll use these books as our historical backbone in the final weeks reading Haggai, Zechariah, Esther, and Malachi along the way. Once we make it through some of the population tallies at the beginning of today’s reading, we’ll see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</p><p>Ezra 1 - 1:01 . </p><p>Ezra 2 - 3:25 . </p><p>Ezra 3 - 11:54 . </p><p>Ezra 4 - 15:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezra 1-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:04</itunes:duration>
      <itunes:summary>Our chronological reading of the Old Testament is approaching completion, which means we are now beginning to cover Israel’s return to the land of promise. The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. We’ll use these books as our historical backbone in the final weeks reading Haggai, Zechariah, Esther, and Malachi along the way. Once we make it through some of the population tallies at the beginning of today’s reading, we’ll see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</itunes:summary>
      <itunes:subtitle>Our chronological reading of the Old Testament is approaching completion, which means we are now beginning to cover Israel’s return to the land of promise. The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. We’ll use these books as our historical backbone in the final weeks reading Haggai, Zechariah, Esther, and Malachi along the way. Once we make it through some of the population tallies at the beginning of today’s reading, we’ll see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Daniel 9:20-12:13</title>
      <description><![CDATA[<p>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</p><p>Daniel 9:20 - 1:03 . </p><p>Daniel 10 - 3:21 . </p><p>Daniel 11 - 7:29 . </p><p>Daniel 12 - 17:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 3 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</p><p>Daniel 9:20 - 1:03 . </p><p>Daniel 10 - 3:21 . </p><p>Daniel 11 - 7:29 . </p><p>Daniel 12 - 17:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 9:20-12:13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:39</itunes:duration>
      <itunes:summary>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</itunes:summary>
      <itunes:subtitle>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>228</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Daniel 7:1-9:19, Proverbs 28:1-14</title>
      <description><![CDATA[<p>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persian empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</p><p>Daniel 7 - 1:07 . </p><p>Daniel 8 - 8:39 . </p><p>Daniel 9:1-19 - 14:28 . </p><p>Proverbs 28:1-14 - 19:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 2 Dec 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persian empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</p><p>Daniel 7 - 1:07 . </p><p>Daniel 8 - 8:39 . </p><p>Daniel 9:1-19 - 14:28 . </p><p>Proverbs 28:1-14 - 19:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 7:1-9:19, Proverbs 28:1-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:14</itunes:duration>
      <itunes:summary>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persian empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</itunes:summary>
      <itunes:subtitle>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persian empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Daniel 5-6, Proverbs 27:14-27</title>
      <description><![CDATA[<p>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of <i>narratives</i> that contain <i>prophecy</i>, while the last six chapters are <i>prophecies</i> that contain <i>history</i>. The first four chapters occurred under Nebuchadnezzar, while today’s chapters occur in further successive time periods under Belshazzar, Darius the Mede, and Cyrus the Persian. Later chapters, however, do not maintain a chronological order. Each account shows God’s supreme authority over all kings and kingdoms as those who attempt to thwart the Lord’s authority are all shown to be weak and handily defeated.</p><p>Daniel 5 - 1:03 . </p><p>Daniel 6 - 9:01 . </p><p>Proverbs 27:14-27 - 15:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 27 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of <i>narratives</i> that contain <i>prophecy</i>, while the last six chapters are <i>prophecies</i> that contain <i>history</i>. The first four chapters occurred under Nebuchadnezzar, while today’s chapters occur in further successive time periods under Belshazzar, Darius the Mede, and Cyrus the Persian. Later chapters, however, do not maintain a chronological order. Each account shows God’s supreme authority over all kings and kingdoms as those who attempt to thwart the Lord’s authority are all shown to be weak and handily defeated.</p><p>Daniel 5 - 1:03 . </p><p>Daniel 6 - 9:01 . </p><p>Proverbs 27:14-27 - 15:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 5-6, Proverbs 27:14-27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:21</itunes:duration>
      <itunes:summary>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. The first four chapters occurred under Nebuchadnezzar, while today’s chapters occur in further successive time periods under Belshazzar, Darius the Mede, and Cyrus the Persian. Later chapters, however, do not maintain a chronological order. Each account shows God’s supreme authority over all kings and kingdoms as those who attempt to thwart the Lord’s authority are all shown to be weak and handily defeated.</itunes:summary>
      <itunes:subtitle>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. The first four chapters occurred under Nebuchadnezzar, while today’s chapters occur in further successive time periods under Belshazzar, Darius the Mede, and Cyrus the Persian. Later chapters, however, do not maintain a chronological order. Each account shows God’s supreme authority over all kings and kingdoms as those who attempt to thwart the Lord’s authority are all shown to be weak and handily defeated.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
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      <title>Daniel 3-4, Proverbs 27:1-13</title>
      <description><![CDATA[<p>Through their wisdom and through their service to the king, Daniel and his friends bear witness to the power and glory of God through their faithful witness. Many of us know the account found in today’s reading, wherein Daniel’s friends (here called by their Babylonian names Shadrach, Meshach, and Abednego) are forced to decide between paying homage to Nebuchadnezzar’s idol or burning alive in a giant furnace. They choose the difficult path of faithfulness, confessing that God can save them if he so desires. In chapter 4, the king recounts a dream and Daniel’s interpretation of it, followed by the fulfillment of the dream wherein the king is humbled by God Almighty.</p><p>Daniel 3 - 1:04 . </p><p>Daniel 4 - 8:58 . </p><p>Proverbs 27:1-13 - 17:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 26 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Through their wisdom and through their service to the king, Daniel and his friends bear witness to the power and glory of God through their faithful witness. Many of us know the account found in today’s reading, wherein Daniel’s friends (here called by their Babylonian names Shadrach, Meshach, and Abednego) are forced to decide between paying homage to Nebuchadnezzar’s idol or burning alive in a giant furnace. They choose the difficult path of faithfulness, confessing that God can save them if he so desires. In chapter 4, the king recounts a dream and Daniel’s interpretation of it, followed by the fulfillment of the dream wherein the king is humbled by God Almighty.</p><p>Daniel 3 - 1:04 . </p><p>Daniel 4 - 8:58 . </p><p>Proverbs 27:1-13 - 17:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 3-4, Proverbs 27:1-13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:49</itunes:duration>
      <itunes:summary>Through their wisdom and through their service to the king, Daniel and his friends bear witness to the power and glory of God through their faithful witness. Many of us know the account found in today’s reading, wherein Daniel’s friends (here called by their Babylonian names Shadrach, Meshach, and Abednego) are forced to decide between paying homage to Nebuchadnezzar’s idol or burning alive in a giant furnace. They choose the difficult path of faithfulness, confessing that God can save them if he so desires. In chapter 4, the king recounts a dream and Daniel’s interpretation of it, followed by the fulfillment of the dream wherein the king is humbled by God Almighty.</itunes:summary>
      <itunes:subtitle>Through their wisdom and through their service to the king, Daniel and his friends bear witness to the power and glory of God through their faithful witness. Many of us know the account found in today’s reading, wherein Daniel’s friends (here called by their Babylonian names Shadrach, Meshach, and Abednego) are forced to decide between paying homage to Nebuchadnezzar’s idol or burning alive in a giant furnace. They choose the difficult path of faithfulness, confessing that God can save them if he so desires. In chapter 4, the king recounts a dream and Daniel’s interpretation of it, followed by the fulfillment of the dream wherein the king is humbled by God Almighty.</itunes:subtitle>
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      <itunes:episode>225</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Daniel 1-2, Proverbs 26:13-28</title>
      <description><![CDATA[<p>God’s people are now in exile in the land of Babylon, which brings us to the book of Daniel, an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</p><p>Daniel 1 - 1:05 . 1:11</p><p>Daniel 2 - 4:30 . 4:36</p><p>Proverbs 26:13-28 - 16:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 25 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>God’s people are now in exile in the land of Babylon, which brings us to the book of Daniel, an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</p><p>Daniel 1 - 1:05 . 1:11</p><p>Daniel 2 - 4:30 . 4:36</p><p>Proverbs 26:13-28 - 16:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 1-2, Proverbs 26:13-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:59</itunes:duration>
      <itunes:summary>God’s people are now in exile in the land of Babylon, which brings us to the book of Daniel, an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</itunes:summary>
      <itunes:subtitle>God’s people are now in exile in the land of Babylon, which brings us to the book of Daniel, an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</itunes:subtitle>
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      <title>Joel 1-3, Proverbs 26:1-12</title>
      <description><![CDATA[<p>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts & the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope & joy.</p><p>Joel 1 - 1:05 . </p><p>Joel 2 - 5:00 . </p><p>Joel 3 - 13:00 . </p><p>Proverbs 26:1-12 - 17:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 22 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts & the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope & joy.</p><p>Joel 1 - 1:05 . </p><p>Joel 2 - 5:00 . </p><p>Joel 3 - 13:00 . </p><p>Proverbs 26:1-12 - 17:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joel 1-3, Proverbs 26:1-12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:39</itunes:duration>
      <itunes:summary>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts &amp; the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope &amp; joy.</itunes:summary>
      <itunes:subtitle>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts &amp; the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope &amp; joy.</itunes:subtitle>
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      <title>Ezekiel 46-48, Proverbs 25:14-28</title>
      <description><![CDATA[<p>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</p><p>Ezekiel 46 - 1:06 . </p><p>Ezekiel 47 - 6:16 . </p><p>Ezekiel 48 - 12:00 . </p><p>Proverbs 25:14 - 19:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 21 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</p><p>Ezekiel 46 - 1:06 . </p><p>Ezekiel 47 - 6:16 . </p><p>Ezekiel 48 - 12:00 . </p><p>Proverbs 25:14 - 19:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 46-48, Proverbs 25:14-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:56</itunes:duration>
      <itunes:summary>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</itunes:summary>
      <itunes:subtitle>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</itunes:subtitle>
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      <title>Ezekiel 43-45</title>
      <description><![CDATA[<p>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Over time, the Lord’s temple had become defiled and desecrated by idols, so the Lord sent the Chaldeans to demolish it. Jerusalem was made a desolation, and the people were exiled from the land. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor would return.</p><p>Ezekiel 43 - 1:02 . </p><p>Ezekiel 44 - 8:05 . </p><p>Ezekiel 45 - 16:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 20 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Over time, the Lord’s temple had become defiled and desecrated by idols, so the Lord sent the Chaldeans to demolish it. Jerusalem was made a desolation, and the people were exiled from the land. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor would return.</p><p>Ezekiel 43 - 1:02 . </p><p>Ezekiel 44 - 8:05 . </p><p>Ezekiel 45 - 16:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 43-45</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:59</itunes:duration>
      <itunes:summary>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Over time, the Lord’s temple had become defiled and desecrated by idols, so the Lord sent the Chaldeans to demolish it. Jerusalem was made a desolation, and the people were exiled from the land. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor would return.</itunes:summary>
      <itunes:subtitle>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Over time, the Lord’s temple had become defiled and desecrated by idols, so the Lord sent the Chaldeans to demolish it. Jerusalem was made a desolation, and the people were exiled from the land. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor would return.</itunes:subtitle>
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      <title>Ezekiel 40-42</title>
      <description><![CDATA[<p>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </p><p>Ezekiel 40 - 1:02 . </p><p>Ezekiel 41 - 8:59 . </p><p>Ezekiel 42 - 17:35 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 19 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </p><p>Ezekiel 40 - 1:02 . </p><p>Ezekiel 41 - 8:59 . </p><p>Ezekiel 42 - 17:35 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 40-42</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:11</itunes:duration>
      <itunes:summary>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </itunes:summary>
      <itunes:subtitle>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </itunes:subtitle>
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      <title>Ezekiel 37-39</title>
      <description><![CDATA[<p>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet. Ezekiel also prophesies against Gog of Magog, which may be the king we know as Gyges of Lydia. Even so, this prophesy goes beyond immediate circumstances to condemn a leader opposed to Israel in the far future.</p><p>Ezekiel 37 - 1:02 . </p><p>Ezekiel 38 - 8:06 . </p><p>Ezekiel 39 - 14:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 18 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet. Ezekiel also prophesies against Gog of Magog, which may be the king we know as Gyges of Lydia. Even so, this prophesy goes beyond immediate circumstances to condemn a leader opposed to Israel in the far future.</p><p>Ezekiel 37 - 1:02 . </p><p>Ezekiel 38 - 8:06 . </p><p>Ezekiel 39 - 14:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 37-39</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:16</itunes:duration>
      <itunes:summary>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet. Ezekiel also prophesies against Gog of Magog, which may be the king we know as Gyges of Lydia. Even so, this prophesy goes beyond immediate circumstances to condemn a leader opposed to Israel in the far future.</itunes:summary>
      <itunes:subtitle>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet. Ezekiel also prophesies against Gog of Magog, which may be the king we know as Gyges of Lydia. Even so, this prophesy goes beyond immediate circumstances to condemn a leader opposed to Israel in the far future.</itunes:subtitle>
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      <itunes:episode>219</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Ezekiel 35-36</title>
      <description><![CDATA[<p>Up next in the list of nations being rebuked by the Lord is the nation of Edom. Edom was on the short list of nations receiving prophetic rebuke along with Ammon, Moab, and Philistia when this section began back in chapter 25. Recall that the nation of Edom stems from Jacob’s (aka Israel’s) brother Esau, and they have been at odds more or less ever since the womb. Most recently, Edom participated in the destruction of the temple in Jerusalem during the Babylonian invasion. History reveals that in time the Edomites will be defeated by the Maccabees in 126 BC and incorporated into the Jewish state and would cease to exist by the year 6 AD. Later in our reading, Ezekiel promises restoration for Israel, bringing them back into their own land.</p><p>Ezekiel 35 - 1:02 . </p><p>Ezekiel 36 - 4:01 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 15 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Up next in the list of nations being rebuked by the Lord is the nation of Edom. Edom was on the short list of nations receiving prophetic rebuke along with Ammon, Moab, and Philistia when this section began back in chapter 25. Recall that the nation of Edom stems from Jacob’s (aka Israel’s) brother Esau, and they have been at odds more or less ever since the womb. Most recently, Edom participated in the destruction of the temple in Jerusalem during the Babylonian invasion. History reveals that in time the Edomites will be defeated by the Maccabees in 126 BC and incorporated into the Jewish state and would cease to exist by the year 6 AD. Later in our reading, Ezekiel promises restoration for Israel, bringing them back into their own land.</p><p>Ezekiel 35 - 1:02 . </p><p>Ezekiel 36 - 4:01 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 35-36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:14:15</itunes:duration>
      <itunes:summary>Up next in the list of nations being rebuked by the Lord is the nation of Edom. Edom was on the short list of nations receiving prophetic rebuke along with Ammon, Moab, and Philistia when this section began back in chapter 25. Recall that the nation of Edom stems from Jacob’s (aka Israel’s) brother Esau, and they have been at odds more or less ever since the womb. Most recently, Edom participated in the destruction of the temple in Jerusalem during the Babylonian invasion. History reveals that in time the Edomites will be defeated by the Maccabees in 126 BC and incorporated into the Jewish state and would cease to exist by the year 6 AD. Later in our reading, Ezekiel promises restoration for Israel, bringing them back into their own land.</itunes:summary>
      <itunes:subtitle>Up next in the list of nations being rebuked by the Lord is the nation of Edom. Edom was on the short list of nations receiving prophetic rebuke along with Ammon, Moab, and Philistia when this section began back in chapter 25. Recall that the nation of Edom stems from Jacob’s (aka Israel’s) brother Esau, and they have been at odds more or less ever since the womb. Most recently, Edom participated in the destruction of the temple in Jerusalem during the Babylonian invasion. History reveals that in time the Edomites will be defeated by the Maccabees in 126 BC and incorporated into the Jewish state and would cease to exist by the year 6 AD. Later in our reading, Ezekiel promises restoration for Israel, bringing them back into their own land.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Ezekiel 33-34, Proverbs 25:1-13</title>
      <description><![CDATA[<p>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</p><p>Ezekiel 33 - 1:06 . </p><p>Ezekiel 34 - 10:01 . </p><p>Proverbs 25 - 17:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 14 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</p><p>Ezekiel 33 - 1:06 . </p><p>Ezekiel 34 - 10:01 . </p><p>Proverbs 25 - 17:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="22898625" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/34c8a4c3-01f2-45e1-a6e4-f6ae1848e703/audio/d76eb928-0f55-481f-9e9f-5be0af6410ba/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Ezekiel 33-34, Proverbs 25:1-13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:03</itunes:duration>
      <itunes:summary>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</itunes:summary>
      <itunes:subtitle>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>217</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Ezekiel 31-32, Proverbs 24</title>
      <description><![CDATA[<p>We are in the section of Ezekiel’s prophecies where the proclamations against particular nations have collected together. In our last episode we concluded the prophecy against Tyre and began the prophecies against Egypt. We begin with a symbolic proclamation against the cedar of Assyria. Cedars were seen as symbols of royalty and majesty in the Near East; and just as noble Assyria was brought low, so too, Egypt will be cut down. Pharaoh, in all of his splendor, will be humiliated and destroyed by the sword of Babylon’s king, and neither he nor his kingdom will rise again to its former glory.</p><p>Ezekiel 31 - 1:03 . </p><p>Ezekiel 32 - 6:35 . </p><p>Proverbs 24 - 14:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 13 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We are in the section of Ezekiel’s prophecies where the proclamations against particular nations have collected together. In our last episode we concluded the prophecy against Tyre and began the prophecies against Egypt. We begin with a symbolic proclamation against the cedar of Assyria. Cedars were seen as symbols of royalty and majesty in the Near East; and just as noble Assyria was brought low, so too, Egypt will be cut down. Pharaoh, in all of his splendor, will be humiliated and destroyed by the sword of Babylon’s king, and neither he nor his kingdom will rise again to its former glory.</p><p>Ezekiel 31 - 1:03 . </p><p>Ezekiel 32 - 6:35 . </p><p>Proverbs 24 - 14:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 31-32, Proverbs 24</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:23</itunes:duration>
      <itunes:summary>We are in the section of Ezekiel’s prophecies where the proclamations against particular nations have collected together. In our last episode we concluded the prophecy against Tyre and began the prophecies against Egypt. We begin with a symbolic proclamation against the cedar of Assyria. Cedars were seen as symbols of royalty and majesty in the Near East; and just as noble Assyria was brought low, so too, Egypt will be cut down. Pharaoh, in all of his splendor, will be humiliated and destroyed by the sword of Babylon’s king, and neither he nor his kingdom will rise again to its former glory.</itunes:summary>
      <itunes:subtitle>We are in the section of Ezekiel’s prophecies where the proclamations against particular nations have collected together. In our last episode we concluded the prophecy against Tyre and began the prophecies against Egypt. We begin with a symbolic proclamation against the cedar of Assyria. Cedars were seen as symbols of royalty and majesty in the Near East; and just as noble Assyria was brought low, so too, Egypt will be cut down. Pharaoh, in all of his splendor, will be humiliated and destroyed by the sword of Babylon’s king, and neither he nor his kingdom will rise again to its former glory.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Ezekiel 28-30, Proverbs 23</title>
      <description><![CDATA[<p>As you’ll recall from our last episode, Ezekiel is prophesying against the port city of Tyre. That section of prophecy concludes today and we’ll begin a new prophecy against the nation of Egypt. As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it.</p><p>Ezekiel 28 - 1:05 . </p><p>Ezekiel 29 - 6:40 . </p><p>Ezekiel 30 - 12:33 . </p><p>Proverbs 23 - 18:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 12 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As you’ll recall from our last episode, Ezekiel is prophesying against the port city of Tyre. That section of prophecy concludes today and we’ll begin a new prophecy against the nation of Egypt. As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it.</p><p>Ezekiel 28 - 1:05 . </p><p>Ezekiel 29 - 6:40 . </p><p>Ezekiel 30 - 12:33 . </p><p>Proverbs 23 - 18:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="25680574" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/af7ce5fc-2290-4072-8586-46605df9e458/audio/3f448a69-b128-493e-90e9-dd579854d58f/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Ezekiel 28-30, Proverbs 23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:57</itunes:duration>
      <itunes:summary>As you’ll recall from our last episode, Ezekiel is prophesying against the port city of Tyre. That section of prophecy concludes today and we’ll begin a new prophecy against the nation of Egypt. As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it.</itunes:summary>
      <itunes:subtitle>As you’ll recall from our last episode, Ezekiel is prophesying against the port city of Tyre. That section of prophecy concludes today and we’ll begin a new prophecy against the nation of Egypt. As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it.</itunes:subtitle>
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      <itunes:season>4</itunes:season>
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      <title>Ezekiel 25-27, Proverbs 22:17-29</title>
      <description><![CDATA[<p>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. With today’s episode, we begin a new section in Ezekiel which focuses on prophecies against other nations.  A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in <i>his</i> siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 11 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. With today’s episode, we begin a new section in Ezekiel which focuses on prophecies against other nations.  A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in <i>his</i> siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 25-27, Proverbs 22:17-29</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:17</itunes:duration>
      <itunes:summary>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. With today’s episode, we begin a new section in Ezekiel which focuses on prophecies against other nations.  A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in his siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</itunes:summary>
      <itunes:subtitle>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. With today’s episode, we begin a new section in Ezekiel which focuses on prophecies against other nations.  A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in his siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>214</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Ezekiel 23-24, Proverbs 22:1-16</title>
      <description><![CDATA[<p>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As you might imagine, today’s podcast includes sexually explicit content, so parents, use discretion as you see fit. The Lord tells a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. A second parable describes a boiling pot where meat is cooked. Though choice meat has gone into the pot, the pot itself is corroded, which means the food is not edible. It must be emptied and set on the coals until it is purified.</p><p>Ezekiel 23 - 1:06 . </p><p>Ezekiel 24 - 12:27 . </p><p>Proverbs 22:1-16 - 18:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 8 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As you might imagine, today’s podcast includes sexually explicit content, so parents, use discretion as you see fit. The Lord tells a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. A second parable describes a boiling pot where meat is cooked. Though choice meat has gone into the pot, the pot itself is corroded, which means the food is not edible. It must be emptied and set on the coals until it is purified.</p><p>Ezekiel 23 - 1:06 . </p><p>Ezekiel 24 - 12:27 . </p><p>Proverbs 22:1-16 - 18:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 23-24, Proverbs 22:1-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:22</itunes:duration>
      <itunes:summary>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As you might imagine, today’s podcast includes sexually explicit content, so parents, use discretion as you see fit. The Lord tells a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. A second parable describes a boiling pot where meat is cooked. Though choice meat has gone into the pot, the pot itself is corroded, which means the food is not edible. It must be emptied and set on the coals until it is purified.</itunes:summary>
      <itunes:subtitle>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As you might imagine, today’s podcast includes sexually explicit content, so parents, use discretion as you see fit. The Lord tells a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. A second parable describes a boiling pot where meat is cooked. Though choice meat has gone into the pot, the pot itself is corroded, which means the food is not edible. It must be emptied and set on the coals until it is purified.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>213</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Ezekiel 20:32-22:31, Proverbs 21:17-31</title>
      <description><![CDATA[<p>In our last reading, some of the elders of Israel had gathered around Ezekiel to inquire of the Lord, but God denied them counsel and began to recount the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relented from disaster so that His name wouldn’t be profaned among the nations. The Lord will not answer them, but one day, God’s people will humble themselves and return to him. Later, Ezekiel prophesies of the impending judgment that is coming against Jerusalem. The sword of Babylon will come, bringing devastation and destruction. All of this will serve as righteous judgment against God’s people for their rampant sinfulness. </p><p>Ezekiel  20:32-49 - 1:10 . </p><p>Ezekiel 21 - 4:54 . </p><p>Ezekiel 22 - 13:28 . </p><p>Proverbs 21:17-31 - 20:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 7 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last reading, some of the elders of Israel had gathered around Ezekiel to inquire of the Lord, but God denied them counsel and began to recount the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relented from disaster so that His name wouldn’t be profaned among the nations. The Lord will not answer them, but one day, God’s people will humble themselves and return to him. Later, Ezekiel prophesies of the impending judgment that is coming against Jerusalem. The sword of Babylon will come, bringing devastation and destruction. All of this will serve as righteous judgment against God’s people for their rampant sinfulness. </p><p>Ezekiel  20:32-49 - 1:10 . </p><p>Ezekiel 21 - 4:54 . </p><p>Ezekiel 22 - 13:28 . </p><p>Proverbs 21:17-31 - 20:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 20:32-22:31, Proverbs 21:17-31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:16</itunes:duration>
      <itunes:summary>In our last reading, some of the elders of Israel had gathered around Ezekiel to inquire of the Lord, but God denied them counsel and began to recount the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relented from disaster so that His name wouldn’t be profaned among the nations. The Lord will not answer them, but one day, God’s people will humble themselves and return to him. Later, Ezekiel prophesies of the impending judgment that is coming against Jerusalem. The sword of Babylon will come, bringing devastation and destruction. All of this will serve as righteous judgment against God’s people for their rampant sinfulness. </itunes:summary>
      <itunes:subtitle>In our last reading, some of the elders of Israel had gathered around Ezekiel to inquire of the Lord, but God denied them counsel and began to recount the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relented from disaster so that His name wouldn’t be profaned among the nations. The Lord will not answer them, but one day, God’s people will humble themselves and return to him. Later, Ezekiel prophesies of the impending judgment that is coming against Jerusalem. The sword of Babylon will come, bringing devastation and destruction. All of this will serve as righteous judgment against God’s people for their rampant sinfulness. </itunes:subtitle>
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      <itunes:episode>212</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Ezekiel 18:1-20:31, Proverbs 21:1-16</title>
      <description><![CDATA[<p>Our reading opens with a consideration of personal responsibility for sin. The Lord says that each man is responsible for his own sins; no man will be charged as guilty for the sins of his father, but will certainly be judged for his own actions. Moreover, a sinful man can be restored when he turns in repentance toward God, but the one who turns away from righteousness to live in unrighteousness will be condemned. Later we’ll read a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Finally, some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. </p><p>Ezekiel 18 - 1:09 . </p><p>Ezekiel 19 - 8:51 . </p><p>Ezekiel 20 - 11:30 . </p><p>Proverbs 21:1-16 - 18:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 6 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading opens with a consideration of personal responsibility for sin. The Lord says that each man is responsible for his own sins; no man will be charged as guilty for the sins of his father, but will certainly be judged for his own actions. Moreover, a sinful man can be restored when he turns in repentance toward God, but the one who turns away from righteousness to live in unrighteousness will be condemned. Later we’ll read a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Finally, some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. </p><p>Ezekiel 18 - 1:09 . </p><p>Ezekiel 19 - 8:51 . </p><p>Ezekiel 20 - 11:30 . </p><p>Proverbs 21:1-16 - 18:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 18:1-20:31, Proverbs 21:1-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:55</itunes:duration>
      <itunes:summary>Our reading opens with a consideration of personal responsibility for sin. The Lord says that each man is responsible for his own sins; no man will be charged as guilty for the sins of his father, but will certainly be judged for his own actions. Moreover, a sinful man can be restored when he turns in repentance toward God, but the one who turns away from righteousness to live in unrighteousness will be condemned. Later we’ll read a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Finally, some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. </itunes:summary>
      <itunes:subtitle>Our reading opens with a consideration of personal responsibility for sin. The Lord says that each man is responsible for his own sins; no man will be charged as guilty for the sins of his father, but will certainly be judged for his own actions. Moreover, a sinful man can be restored when he turns in repentance toward God, but the one who turns away from righteousness to live in unrighteousness will be condemned. Later we’ll read a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Finally, some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. </itunes:subtitle>
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      <itunes:episode>211</itunes:episode>
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      <title>Ezekiel 16-17</title>
      <description><![CDATA[<p>Today’s episode contains sexual themes, so parental discretion is advised. Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord gives Ezekiel a riddle that finds its answer in future fulfillment, making it more like a parable for us today, wherein Nebuchadnezzar is represented by the first eagle, Jehoiachin is the top of the cedar, the king of Egypt is the second eagle, and King Zedekiah is the vine.</p><p>Ezekiel 16 - 1:02 . </p><p>Ezekiel 17 - 15:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 5 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s episode contains sexual themes, so parental discretion is advised. Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord gives Ezekiel a riddle that finds its answer in future fulfillment, making it more like a parable for us today, wherein Nebuchadnezzar is represented by the first eagle, Jehoiachin is the top of the cedar, the king of Egypt is the second eagle, and King Zedekiah is the vine.</p><p>Ezekiel 16 - 1:02 . </p><p>Ezekiel 17 - 15:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 16-17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:46</itunes:duration>
      <itunes:summary>Today’s episode contains sexual themes, so parental discretion is advised. Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord gives Ezekiel a riddle that finds its answer in future fulfillment, making it more like a parable for us today, wherein Nebuchadnezzar is represented by the first eagle, Jehoiachin is the top of the cedar, the king of Egypt is the second eagle, and King Zedekiah is the vine.</itunes:summary>
      <itunes:subtitle>Today’s episode contains sexual themes, so parental discretion is advised. Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord gives Ezekiel a riddle that finds its answer in future fulfillment, making it more like a parable for us today, wherein Nebuchadnezzar is represented by the first eagle, Jehoiachin is the top of the cedar, the king of Egypt is the second eagle, and King Zedekiah is the vine.</itunes:subtitle>
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      <itunes:episode>210</itunes:episode>
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      <title>Ezekiel 13-15</title>
      <description><![CDATA[<p>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</p><p>Ezekiel 13 - 1:03 . </p><p>Ezekiel 14 - 7:36 . </p><p>Ezekiel 15 - 13:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 4 Nov 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</p><p>Ezekiel 13 - 1:03 . </p><p>Ezekiel 14 - 7:36 . </p><p>Ezekiel 15 - 13:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 13-15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:15:36</itunes:duration>
      <itunes:summary>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</itunes:summary>
      <itunes:subtitle>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>209</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
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      <title>Ezekiel 9-12, Proverbs 20:16-30</title>
      <description><![CDATA[<p>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</p><p>Ezekiel 9 - 1:06 . </p><p>Ezekiel 10 - 3:55 . </p><p>Ezekiel 11 - 8:55 . </p><p>Ezekiel 12 - 13:59 . </p><p>Proverbs 20:16 - 19:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 1 Nov 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</p><p>Ezekiel 9 - 1:06 . </p><p>Ezekiel 10 - 3:55 . </p><p>Ezekiel 11 - 8:55 . </p><p>Ezekiel 12 - 13:59 . </p><p>Proverbs 20:16 - 19:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="25585796" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/81406e2b-e013-4e9e-80a8-192877a33406/audio/86512bed-e12c-4ff5-8ce4-19d84d62907f/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Ezekiel 9-12, Proverbs 20:16-30</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:51</itunes:duration>
      <itunes:summary>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</itunes:summary>
      <itunes:subtitle>In our last episode, while meeting with Judah’s elders, Ezekiel was carried off in a vision by the Lord. In one scene after another, the Lord showed Ezekiel the abhorrent practices of idolatry that the people were committing, especially those in the Lord’s temple. Today, the prophet sees an otherworldly visual representation of the Lord’s sovereign decrees as judgment is declared upon Jerusalem and upon the temple where God once lived among His people. He is then carried off to see a conversation between the elders of Jerusalem who boast in their self-worth and who plot to take Israel’s land soon after they have been exiled.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Ezekiel 5-8</title>
      <description><![CDATA[<p>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision and given a tour of Jerusalem’s detestable acts of idolatry.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 31 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision and given a tour of Jerusalem’s detestable acts of idolatry.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 5-8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:10</itunes:duration>
      <itunes:summary>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision and given a tour of Jerusalem’s detestable acts of idolatry.</itunes:summary>
      <itunes:subtitle>When we last left Ezekiel, the Lord had given him prophetic acts to perform before the people of Jerusalem. In one he drew the city of Jerusalem on a brick and then laid siege to it. In another, he was commanded to lay on his left side for 390 days, and then 40 days on his right, all while eating bread baked over cow dung. Today, at the Lord’s direction, Ezekiel shaves his head and beard, a look that was considered shameful, and then proceeds to destroy most of the hair that had been removed. Later, Ezekiel is carried away in a vision and given a tour of Jerusalem’s detestable acts of idolatry.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Ezekiel 1-4, Proverbs 20:1-15</title>
      <description><![CDATA[<p>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</p><p>Ezekiel 1 - 1:05 . </p><p>Ezekiel 2 - 6:42 . </p><p>Ezekiel 3 - 8:47 . </p><p>Ezekiel 4 - 15:23 . </p><p>Proverbs 20 - 19:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 30 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</p><p>Ezekiel 1 - 1:05 . </p><p>Ezekiel 2 - 6:42 . </p><p>Ezekiel 3 - 8:47 . </p><p>Ezekiel 4 - 15:23 . </p><p>Proverbs 20 - 19:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="24943775" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/4be4055a-7a25-466d-ad85-f7187e948b83/audio/24179159-cb45-400d-b39c-58722b0bc030/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Ezekiel 1-4, Proverbs 20:1-15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:11</itunes:duration>
      <itunes:summary>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</itunes:summary>
      <itunes:subtitle>Ezekiel is on his way to Babylon with a group of exiles when suddenly, the heavens are opened and he sees a vision from God. The symbolism here is pretty deep. Coming from the north, like the Chaldean armies, the Lord’s angels are fourfold with four faces and four wings, communicating the Lord’s sovereignty over the fourfold directions of the earth (north, south, east, and west) over every mighty creature, and over every man. The cherubim were the enforcers of divine judgment and were accompanied by wheels full of eyes communicating that God is omniscient and omnipresent seeing and knowing all things.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Lamentations 3-5, Proverbs 19</title>
      <description><![CDATA[<p>Today, we complete the book of Lamentations, a work of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord (that section occurs in today’s reading near the end of chapter 3). As a whole, Lamentations is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. The first poem focuses outside the city, the second: inside the city (we covered these in the last episode); the third poem is directed toward God, the fourth poem toward the vanity of human glory, and the fifth poem looks to the future.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 29 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, we complete the book of Lamentations, a work of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord (that section occurs in today’s reading near the end of chapter 3). As a whole, Lamentations is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. The first poem focuses outside the city, the second: inside the city (we covered these in the last episode); the third poem is directed toward God, the fourth poem toward the vanity of human glory, and the fifth poem looks to the future.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Lamentations 3-5, Proverbs 19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:25</itunes:duration>
      <itunes:summary>Today, we complete the book of Lamentations, a work of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord (that section occurs in today’s reading near the end of chapter 3). As a whole, Lamentations is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. The first poem focuses outside the city, the second: inside the city (we covered these in the last episode); the third poem is directed toward God, the fourth poem toward the vanity of human glory, and the fifth poem looks to the future.</itunes:summary>
      <itunes:subtitle>Today, we complete the book of Lamentations, a work of suffering, shame, horror, and defeat, but centered in the middle of the work, we read of Jeremiah’s confident hope in the Lord (that section occurs in today’s reading near the end of chapter 3). As a whole, Lamentations is presented in a series of five poems, of which the first four are acrostics of the Hebrew alphabet, much like Psalm 119, only shorter. The first poem focuses outside the city, the second: inside the city (we covered these in the last episode); the third poem is directed toward God, the fourth poem toward the vanity of human glory, and the fifth poem looks to the future.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Lamentations 1-2, Proverbs 18</title>
      <description><![CDATA[<p>The book of Lamentations has some pretty harrowing imagery, especially as it relates to children, so parental discretion is advised . We have concluded the book Jeremiah but we have not yet exhausted his writings; church history carries tradition that it is Jeremiah who wrote the book of Lamentations after the desolation of Judah had come to pass. Remember that Chaldeans laid siege to Jerusalem, basically surrounding them and starving them out until there was no more bread. A combination of evil and desperation led women of the city to eat their own children, as was predicted by the curses of abandoning the law recorded in Deuteronomy 28:53. </p><p>Lamentations 1 - 1:03 . </p><p>Lamentations 2 - 8:09 . </p><p>Proverbs 18 - 14:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 28 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of Lamentations has some pretty harrowing imagery, especially as it relates to children, so parental discretion is advised . We have concluded the book Jeremiah but we have not yet exhausted his writings; church history carries tradition that it is Jeremiah who wrote the book of Lamentations after the desolation of Judah had come to pass. Remember that Chaldeans laid siege to Jerusalem, basically surrounding them and starving them out until there was no more bread. A combination of evil and desperation led women of the city to eat their own children, as was predicted by the curses of abandoning the law recorded in Deuteronomy 28:53. </p><p>Lamentations 1 - 1:03 . </p><p>Lamentations 2 - 8:09 . </p><p>Proverbs 18 - 14:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="21852444" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/49f23866-4b3a-4e67-a959-e65ddd272990/audio/eeae1f6c-686b-45eb-bb43-a3505b1dfcea/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Lamentations 1-2, Proverbs 18</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:58</itunes:duration>
      <itunes:summary>The book of Lamentations has some pretty harrowing imagery, especially as it relates to children, so parental discretion is advised . We have concluded the book Jeremiah but we have not yet exhausted his writings; church history carries tradition that it is Jeremiah who wrote the book of Lamentations after the desolation of Judah had come to pass. Remember that Chaldeans laid siege to Jerusalem, basically surrounding them and starving them out until there was no more bread. A combination of evil and desperation led women of the city to eat their own children, as was predicted by the curses of abandoning the law recorded in Deuteronomy 28:53. </itunes:summary>
      <itunes:subtitle>The book of Lamentations has some pretty harrowing imagery, especially as it relates to children, so parental discretion is advised . We have concluded the book Jeremiah but we have not yet exhausted his writings; church history carries tradition that it is Jeremiah who wrote the book of Lamentations after the desolation of Judah had come to pass. Remember that Chaldeans laid siege to Jerusalem, basically surrounding them and starving them out until there was no more bread. A combination of evil and desperation led women of the city to eat their own children, as was predicted by the curses of abandoning the law recorded in Deuteronomy 28:53. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>204</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 51:24-52:34, Proverbs 17</title>
      <description><![CDATA[<p>The prophecy against Babylon continues from our last episode today as we read the rest of  chapter 51. In it, the Lord calls upon several nations to wage war against Babylon, bringing devastation and destruction. When that time of judgment comes, the Lord calls his people out of Babylon, telling them not to be fearful. When the prophecy concludes, Jeremiah instructs Seraiah to go to Babylon, declare the prophecy, then tie the scroll to a rock and throw into the Euphrates River, thus symbolizing that Babylon will sink and never rise again. After the words of Jeremiah are concluded, the book ends with historic accounts very similar to those found in 2 Kings 24-25.</p><p>Jeremiah 51:24-64 - 1:09 . </p><p>Jeremiah 52 - 11:45 . </p><p>Proverbs 17 - 18:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 25 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The prophecy against Babylon continues from our last episode today as we read the rest of  chapter 51. In it, the Lord calls upon several nations to wage war against Babylon, bringing devastation and destruction. When that time of judgment comes, the Lord calls his people out of Babylon, telling them not to be fearful. When the prophecy concludes, Jeremiah instructs Seraiah to go to Babylon, declare the prophecy, then tie the scroll to a rock and throw into the Euphrates River, thus symbolizing that Babylon will sink and never rise again. After the words of Jeremiah are concluded, the book ends with historic accounts very similar to those found in 2 Kings 24-25.</p><p>Jeremiah 51:24-64 - 1:09 . </p><p>Jeremiah 52 - 11:45 . </p><p>Proverbs 17 - 18:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="25942210" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/b3938b1d-bc68-4eb1-a412-0477c64b5de7/audio/1f3d2144-0c39-4948-845f-e5a434c39abe/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Jeremiah 51:24-52:34, Proverbs 17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:13</itunes:duration>
      <itunes:summary>The prophecy against Babylon continues from our last episode today as we read the rest of  chapter 51. In it, the Lord calls upon several nations to wage war against Babylon, bringing devastation and destruction. When that time of judgment comes, the Lord calls his people out of Babylon, telling them not to be fearful. When the prophecy concludes, Jeremiah instructs Seraiah to go to Babylon, declare the prophecy, then tie the scroll to a rock and throw into the Euphrates River, thus symbolizing that Babylon will sink and never rise again. After the words of Jeremiah are concluded, the book ends with historic accounts very similar to those found in 2 Kings 24-25.</itunes:summary>
      <itunes:subtitle>The prophecy against Babylon continues from our last episode today as we read the rest of  chapter 51. In it, the Lord calls upon several nations to wage war against Babylon, bringing devastation and destruction. When that time of judgment comes, the Lord calls his people out of Babylon, telling them not to be fearful. When the prophecy concludes, Jeremiah instructs Seraiah to go to Babylon, declare the prophecy, then tie the scroll to a rock and throw into the Euphrates River, thus symbolizing that Babylon will sink and never rise again. After the words of Jeremiah are concluded, the book ends with historic accounts very similar to those found in 2 Kings 24-25.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>203</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 50:1-51:23, Proverbs 16:17-33</title>
      <description><![CDATA[<p>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, (50, 51) one of which is the sixth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. We’ll only read part of chapter 51, concluding Jeremiah’s prophecy in our next episode.</p><p>Jeremiah 50 - 1:08 . </p><p>Jeremiah 51 - 13:22 . </p><p>Proverbs 16:17-33 - 18:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 24 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, (50, 51) one of which is the sixth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. We’ll only read part of chapter 51, concluding Jeremiah’s prophecy in our next episode.</p><p>Jeremiah 50 - 1:08 . </p><p>Jeremiah 51 - 13:22 . </p><p>Proverbs 16:17-33 - 18:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="22143517" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/86a6972f-b605-44c9-8b22-111ff48a4c60/audio/fe782f7f-a12a-425d-9764-81dd3f98b295/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Jeremiah 50:1-51:23, Proverbs 16:17-33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:49</itunes:duration>
      <itunes:summary>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, (50, 51) one of which is the sixth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. We’ll only read part of chapter 51, concluding Jeremiah’s prophecy in our next episode.</itunes:summary>
      <itunes:subtitle>The final prophecy against a particular nation is a doozy, proclaiming total annihilation and ruin and spanning two long chapters, (50, 51) one of which is the sixth longest chapter in Scripture. Who could this prophecy be against? What nation’s actions would merit such a rebuke? If you guessed Babylon, you are right! Though the Lord allowed Babylon to attack His own people and send them into exile, Babylon is still responsible for their own sin and their own actions. By God’s design, his people are punished because of their ongoing sin and rebellion, but Babylon is punished more so because of their idolatry and wickedness. We’ll only read part of chapter 51, concluding Jeremiah’s prophecy in our next episode.</itunes:subtitle>
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      <itunes:episode>202</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 48:21-49:39, Proverbs 16:1-16</title>
      <description><![CDATA[<p>We’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. In our last episode, Jeremiah prophesied against Egypt, Philistia, and Moab. Today we continue in the prophecy against Moab, and continue through prophesies against Ammon, Edom, Damascus, Kedar, Hazor, and Elam.</p><p>Jeremiah 48:21 - 1:09 . </p><p>Jeremiah 49 - 7:08 . </p><p>Proverbs 16 - 17:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 23 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. In our last episode, Jeremiah prophesied against Egypt, Philistia, and Moab. Today we continue in the prophecy against Moab, and continue through prophesies against Ammon, Edom, Damascus, Kedar, Hazor, and Elam.</p><p>Jeremiah 48:21 - 1:09 . </p><p>Jeremiah 49 - 7:08 . </p><p>Proverbs 16 - 17:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 48:21-49:39, Proverbs 16:1-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:18</itunes:duration>
      <itunes:summary>We’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. In our last episode, Jeremiah prophesied against Egypt, Philistia, and Moab. Today we continue in the prophecy against Moab, and continue through prophesies against Ammon, Edom, Damascus, Kedar, Hazor, and Elam.</itunes:summary>
      <itunes:subtitle>We’re now in the section of Jeremiah that includes prophecies against individual nations. These prophecies were gathered over the course of Jeremiah’s life and have been collected here at the end of his account. The overarching theme of these chapters is that the Lord sees the injustice and disgrace of the surrounding nations, and they will not escape his wrath and judgment. In some cases, the Lord says that he will restore the nation, but in other cases, the nation will become a perpetual ruin. In our last episode, Jeremiah prophesied against Egypt, Philistia, and Moab. Today we continue in the prophecy against Moab, and continue through prophesies against Ammon, Edom, Damascus, Kedar, Hazor, and Elam.</itunes:subtitle>
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      <itunes:episode>201</itunes:episode>
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      <title>Jeremiah 44:15-48:20, Proverbs 15:18-33</title>
      <description><![CDATA[<p>Following the destruction of Jerusalem, Jeremiah had elected to stay in the land with permission from the Chaldeans. After an insurrection and no small tumult within the remnant who stayed in the land, the skittish group asked for direction from the Lord. Jeremiah told them plainly that staying in the land would result in blessing but fleeing to Egypt would result in hardship, violence, and famine. They rejected the Lord’s command and went to Egypt anyway, taking Jeremiah with them. When we last left Jeremiah, he was in Egypt and had just rebuked the people for burning incense to other gods. Our reading opens with their response to the prophet concerning this rebuke. We’ll then begin a section of prophecies that Jeremiah spoke against other nations.</p><p>Jeremiah 44:15 - 1:09 . </p><p>Jeremiah 45 - 5:45 . </p><p>Jeremiah 46 - 6:58 . </p><p>Jeremiah 47 - 14:33 . </p><p>Jeremiah 48 - 16:15 . </p><p>Proverbs 15:18 - 20:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 22 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Following the destruction of Jerusalem, Jeremiah had elected to stay in the land with permission from the Chaldeans. After an insurrection and no small tumult within the remnant who stayed in the land, the skittish group asked for direction from the Lord. Jeremiah told them plainly that staying in the land would result in blessing but fleeing to Egypt would result in hardship, violence, and famine. They rejected the Lord’s command and went to Egypt anyway, taking Jeremiah with them. When we last left Jeremiah, he was in Egypt and had just rebuked the people for burning incense to other gods. Our reading opens with their response to the prophet concerning this rebuke. We’ll then begin a section of prophecies that Jeremiah spoke against other nations.</p><p>Jeremiah 44:15 - 1:09 . </p><p>Jeremiah 45 - 5:45 . </p><p>Jeremiah 46 - 6:58 . </p><p>Jeremiah 47 - 14:33 . </p><p>Jeremiah 48 - 16:15 . </p><p>Proverbs 15:18 - 20:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 44:15-48:20, Proverbs 15:18-33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:19</itunes:duration>
      <itunes:summary>Following the destruction of Jerusalem, Jeremiah had elected to stay in the land with permission from the Chaldeans. After an insurrection and no small tumult within the remnant who stayed in the land, the skittish group asked for direction from the Lord. Jeremiah told them plainly that staying in the land would result in blessing but fleeing to Egypt would result in hardship, violence, and famine. They rejected the Lord’s command and went to Egypt anyway, taking Jeremiah with them. When we last left Jeremiah, he was in Egypt and had just rebuked the people for burning incense to other gods. Our reading opens with their response to the prophet concerning this rebuke. We’ll then begin a section of prophecies that Jeremiah spoke against other nations.</itunes:summary>
      <itunes:subtitle>Following the destruction of Jerusalem, Jeremiah had elected to stay in the land with permission from the Chaldeans. After an insurrection and no small tumult within the remnant who stayed in the land, the skittish group asked for direction from the Lord. Jeremiah told them plainly that staying in the land would result in blessing but fleeing to Egypt would result in hardship, violence, and famine. They rejected the Lord’s command and went to Egypt anyway, taking Jeremiah with them. When we last left Jeremiah, he was in Egypt and had just rebuked the people for burning incense to other gods. Our reading opens with their response to the prophet concerning this rebuke. We’ll then begin a section of prophecies that Jeremiah spoke against other nations.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>200</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 41:1-44:14, Proverbs 15:1-17</title>
      <description><![CDATA[<p>The prophecies of Jeremiah foretelling the devastation of Jerusalem have come to pass. Through it all the Lord has kept His promises and has protected Jeremiah from harm. With the blessing of the Chaldean captain of the guards, Jeremiah has elected to stay in Jerusalem. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities. After Ishmael leads an insurrection against Gedaliah, the new governor, Johanan rescues those taken captive in an effort to flee to Egypt. Through Jeremiah, the Lord warns Johanan and the others that they should stay in Judah, but they refuse to listen and in an ironic twist, Jeremiah is deported to Egypt by the remnant of Judah.</p><p>Jeremiah 41 - 1:08 . </p><p>Jeremiah 42 - 4:59 . </p><p>Jeremiah 43 - 11:00 . </p><p>Jeremiah 44 - 14:11 . </p><p>Proverbs 15 - 17:58 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 21 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The prophecies of Jeremiah foretelling the devastation of Jerusalem have come to pass. Through it all the Lord has kept His promises and has protected Jeremiah from harm. With the blessing of the Chaldean captain of the guards, Jeremiah has elected to stay in Jerusalem. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities. After Ishmael leads an insurrection against Gedaliah, the new governor, Johanan rescues those taken captive in an effort to flee to Egypt. Through Jeremiah, the Lord warns Johanan and the others that they should stay in Judah, but they refuse to listen and in an ironic twist, Jeremiah is deported to Egypt by the remnant of Judah.</p><p>Jeremiah 41 - 1:08 . </p><p>Jeremiah 42 - 4:59 . </p><p>Jeremiah 43 - 11:00 . </p><p>Jeremiah 44 - 14:11 . </p><p>Proverbs 15 - 17:58 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 41:1-44:14, Proverbs 15:1-17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:07</itunes:duration>
      <itunes:summary>The prophecies of Jeremiah foretelling the devastation of Jerusalem have come to pass. Through it all the Lord has kept His promises and has protected Jeremiah from harm. With the blessing of the Chaldean captain of the guards, Jeremiah has elected to stay in Jerusalem. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities. After Ishmael leads an insurrection against Gedaliah, the new governor, Johanan rescues those taken captive in an effort to flee to Egypt. Through Jeremiah, the Lord warns Johanan and the others that they should stay in Judah, but they refuse to listen and in an ironic twist, Jeremiah is deported to Egypt by the remnant of Judah.</itunes:summary>
      <itunes:subtitle>The prophecies of Jeremiah foretelling the devastation of Jerusalem have come to pass. Through it all the Lord has kept His promises and has protected Jeremiah from harm. With the blessing of the Chaldean captain of the guards, Jeremiah has elected to stay in Jerusalem. As Jeremiah continues to serve the Lord through this transition he must navigate new relationships and new authorities. After Ishmael leads an insurrection against Gedaliah, the new governor, Johanan rescues those taken captive in an effort to flee to Egypt. Through Jeremiah, the Lord warns Johanan and the others that they should stay in Judah, but they refuse to listen and in an ironic twist, Jeremiah is deported to Egypt by the remnant of Judah.</itunes:subtitle>
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      <itunes:episode>199</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Habakkuk 1-3, 2 Chronicles 36, Proverbs 14:16-35</title>
      <description><![CDATA[<p>As we cover the siege of Jerusalem and it’s fall there will be a lot of overlap as we try to cover all the material that pertains to this period in biblical history. Today, we’ll begin with a reading that spans the entire book of Habakkuk, wherein the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith. Later, we’ll read the final chapter of 2 Chronicles which covers the last four kings of Judah, the destruction of Jerusalem, and then a jump to Cyrus of Persia who sends the people of Judah back to their land.</p><p>Habakkuk 1 - 1:07 . </p><p>Habakkuk 2 - 4:38 . </p><p>Habakkuk 3 - 8:59 . </p><p>2 Chronicles 36 - 13:06 . </p><p>Proverbs 14:16 - 18:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 18 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we cover the siege of Jerusalem and it’s fall there will be a lot of overlap as we try to cover all the material that pertains to this period in biblical history. Today, we’ll begin with a reading that spans the entire book of Habakkuk, wherein the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith. Later, we’ll read the final chapter of 2 Chronicles which covers the last four kings of Judah, the destruction of Jerusalem, and then a jump to Cyrus of Persia who sends the people of Judah back to their land.</p><p>Habakkuk 1 - 1:07 . </p><p>Habakkuk 2 - 4:38 . </p><p>Habakkuk 3 - 8:59 . </p><p>2 Chronicles 36 - 13:06 . </p><p>Proverbs 14:16 - 18:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Habakkuk 1-3, 2 Chronicles 36, Proverbs 14:16-35</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:10</itunes:duration>
      <itunes:summary>As we cover the siege of Jerusalem and it’s fall there will be a lot of overlap as we try to cover all the material that pertains to this period in biblical history. Today, we’ll begin with a reading that spans the entire book of Habakkuk, wherein the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith. Later, we’ll read the final chapter of 2 Chronicles which covers the last four kings of Judah, the destruction of Jerusalem, and then a jump to Cyrus of Persia who sends the people of Judah back to their land.</itunes:summary>
      <itunes:subtitle>As we cover the siege of Jerusalem and it’s fall there will be a lot of overlap as we try to cover all the material that pertains to this period in biblical history. Today, we’ll begin with a reading that spans the entire book of Habakkuk, wherein the prophet of the same name is recorded speaking to the Lord on behalf of his people. He openly and honestly struggles with understanding why God would allow injustice to prevail. By his conversation with the Lord, we are reminded of the sovereign power and authority of God, who calls the righteous to live by faith. Later, we’ll read the final chapter of 2 Chronicles which covers the last four kings of Judah, the destruction of Jerusalem, and then a jump to Cyrus of Persia who sends the people of Judah back to their land.</itunes:subtitle>
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      <itunes:season>4</itunes:season>
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      <title>2 Kings 24-25, Jeremiah 40, Proverbs 14:1-15</title>
      <description><![CDATA[<p>In our last episode, the prophecies of Jeremiah came to pass. The Chaldean army laid siege to Jerusalem and right before his eyes were gouged out, Zedekiah’s sons were executed in front of him. Our chronological reading of the Old Testament continues as we read this account from 2 Kings. In both readings we are introduced to Nebuzaradan, the Chaldean captain of the guards. Those who surrender to the Chaldeans are spared, and those who resist are put to the sword, usually at Nebuzaradan’s command. Through all of this, the Lord keeps His promises to Jeremiah and protects him from harm. What’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did when they were in power.</p><p>2 Kings 24 - 1:06 . </p><p>2 Kings 25 - 5:09 . </p><p>Jeremiah 40 - 12:04 . </p><p>Proverbs 14 - 16:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 17 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, the prophecies of Jeremiah came to pass. The Chaldean army laid siege to Jerusalem and right before his eyes were gouged out, Zedekiah’s sons were executed in front of him. Our chronological reading of the Old Testament continues as we read this account from 2 Kings. In both readings we are introduced to Nebuzaradan, the Chaldean captain of the guards. Those who surrender to the Chaldeans are spared, and those who resist are put to the sword, usually at Nebuzaradan’s command. Through all of this, the Lord keeps His promises to Jeremiah and protects him from harm. What’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did when they were in power.</p><p>2 Kings 24 - 1:06 . </p><p>2 Kings 25 - 5:09 . </p><p>Jeremiah 40 - 12:04 . </p><p>Proverbs 14 - 16:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 24-25, Jeremiah 40, Proverbs 14:1-15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:47</itunes:duration>
      <itunes:summary>In our last episode, the prophecies of Jeremiah came to pass. The Chaldean army laid siege to Jerusalem and right before his eyes were gouged out, Zedekiah’s sons were executed in front of him. Our chronological reading of the Old Testament continues as we read this account from 2 Kings. In both readings we are introduced to Nebuzaradan, the Chaldean captain of the guards. Those who surrender to the Chaldeans are spared, and those who resist are put to the sword, usually at Nebuzaradan’s command. Through all of this, the Lord keeps His promises to Jeremiah and protects him from harm. What’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did when they were in power.</itunes:summary>
      <itunes:subtitle>In our last episode, the prophecies of Jeremiah came to pass. The Chaldean army laid siege to Jerusalem and right before his eyes were gouged out, Zedekiah’s sons were executed in front of him. Our chronological reading of the Old Testament continues as we read this account from 2 Kings. In both readings we are introduced to Nebuzaradan, the Chaldean captain of the guards. Those who surrender to the Chaldeans are spared, and those who resist are put to the sword, usually at Nebuzaradan’s command. Through all of this, the Lord keeps His promises to Jeremiah and protects him from harm. What’s more, the leaders of the Chaldean army treat Jeremiah with greater honor and respect than the leaders of Judah did when they were in power.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>197</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 37-39</title>
      <description><![CDATA[<p>From a chronological standpoint, today’s reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That’s what’s happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. We’re going to be transported back to the days of Jehoiakim, and over the next two episodes we’ll see how Jeremiah wound up in prison.</p><p>Jeremiah 37 - 1:03 . </p><p>Jeremiah 38 - 5:12 . </p><p>Jeremiah 39 - 12:32 . </p><p>Proverbs 13 - 16:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 16 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>From a chronological standpoint, today’s reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That’s what’s happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. We’re going to be transported back to the days of Jehoiakim, and over the next two episodes we’ll see how Jeremiah wound up in prison.</p><p>Jeremiah 37 - 1:03 . </p><p>Jeremiah 38 - 5:12 . </p><p>Jeremiah 39 - 12:32 . </p><p>Proverbs 13 - 16:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 37-39</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:36</itunes:duration>
      <itunes:summary>From a chronological standpoint, today’s reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That’s what’s happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. We’re going to be transported back to the days of Jehoiakim, and over the next two episodes we’ll see how Jeremiah wound up in prison.</itunes:summary>
      <itunes:subtitle>From a chronological standpoint, today’s reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That’s what’s happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. We’re going to be transported back to the days of Jehoiakim, and over the next two episodes we’ll see how Jeremiah wound up in prison.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 34-36</title>
      <description><![CDATA[<p>From a chronological standpoint, today’s reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That’s what’s happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. We’re going to be transported back to the days of Jehoiakim, and over the next two episodes we’ll see how Jeremiah wound up in prison.</p><p>Jeremiah 34 - 1:02 . </p><p>Jeremiah 35 - 7:34 . </p><p>Jeremiah 36 - 12:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 15 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>From a chronological standpoint, today’s reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That’s what’s happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. We’re going to be transported back to the days of Jehoiakim, and over the next two episodes we’ll see how Jeremiah wound up in prison.</p><p>Jeremiah 34 - 1:02 . </p><p>Jeremiah 35 - 7:34 . </p><p>Jeremiah 36 - 12:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 34-36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:03</itunes:duration>
      <itunes:summary>From a chronological standpoint, today’s reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That’s what’s happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. We’re going to be transported back to the days of Jehoiakim, and over the next two episodes we’ll see how Jeremiah wound up in prison.</itunes:summary>
      <itunes:subtitle>From a chronological standpoint, today’s reading can be a little confusing. Have you ever been watching a TV show that begins with a jump in the story’s timeline for dramatic interest, then jumps backward to show the circumstances that have led up to that point? That’s what’s happening here. Our last reading opened with Jeremiah in prison, but there was no explanation of how he got there. The accounts in chapters 35-36 (starting after the first musical break) jump backward and lead up to his imprisonment, giving us narrative detail that we haven’t yet encountered. We’re going to be transported back to the days of Jehoiakim, and over the next two episodes we’ll see how Jeremiah wound up in prison.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>195</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 32-33, Proverbs 12:15-28</title>
      <description><![CDATA[<p>This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was <i>lifted</i> for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that, to surrender. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.</p><p>Jeremiah 32 - 1:04 . </p><p>Jeremiah 33 - 11:46 . </p><p>Proverbs 12:15 - 18:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 11 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was <i>lifted</i> for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that, to surrender. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.</p><p>Jeremiah 32 - 1:04 . </p><p>Jeremiah 33 - 11:46 . </p><p>Proverbs 12:15 - 18:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 32-33, Proverbs 12:15-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:58</itunes:duration>
      <itunes:summary>This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was lifted for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that, to surrender. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.</itunes:summary>
      <itunes:subtitle>This part of the text may be a little confusing, so let me give a little historical context. The Babylonian siege began after King Zedekiah had been in office for nine years. This siege was lifted for a small window of time when the troops caught word that an Egyptian army was approaching. During this break, Zedekiah arrested Jeremiah because he was encouraging the men of Judah to surrender, but God commanded Jeremiah to tell them to do exactly that, to surrender. During this time, the Lord sends Jeremiah’s cousin to sell Him property, and at the Lord’s direction, Jeremiah buys it. Confused about the transaction, Jeremiah turns to the Lord for clarity.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>194</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 30-31, Proverbs 12:1-14</title>
      <description><![CDATA[<p>Today, the Lord offers consolation and hope for those in exile. After 70 years of living outside of the land the Lord has given them, the Lord will bring judgment upon those nations which brought destruction. His people will once again return to the land of promise. Though their land had been decimated by war, it will be brought back to life. The Lord then expresses His everlasting love for His people, promising to rebuild them and make them joyful once more. A new covenant is coming, one in which the Lord will put his teaching within his people and write it on their hearts. When that covenant comes he will forgive their iniquity and never again remember their sin.</p><p>Jeremiah 30 - 1:04 . </p><p>Jeremiah 31 - 6:37 . </p><p>Proverbs 12:1-14 - 17:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 10 Oct 2024 11:07:53 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, the Lord offers consolation and hope for those in exile. After 70 years of living outside of the land the Lord has given them, the Lord will bring judgment upon those nations which brought destruction. His people will once again return to the land of promise. Though their land had been decimated by war, it will be brought back to life. The Lord then expresses His everlasting love for His people, promising to rebuild them and make them joyful once more. A new covenant is coming, one in which the Lord will put his teaching within his people and write it on their hearts. When that covenant comes he will forgive their iniquity and never again remember their sin.</p><p>Jeremiah 30 - 1:04 . </p><p>Jeremiah 31 - 6:37 . </p><p>Proverbs 12:1-14 - 17:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 30-31, Proverbs 12:1-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:34</itunes:duration>
      <itunes:summary>Today, the Lord offers consolation and hope for those in exile. After 70 years of living outside of the land the Lord has given them, the Lord will bring judgment upon those nations which brought destruction. His people will once again return to the land of promise. Though their land had been decimated by war, it will be brought back to life. The Lord then expresses His everlasting love for His people, promising to rebuild them and make them joyful once more. A new covenant is coming, one in which the Lord will put his teaching within his people and write it on their hearts. When that covenant comes he will forgive their iniquity and never again remember their sin.</itunes:summary>
      <itunes:subtitle>Today, the Lord offers consolation and hope for those in exile. After 70 years of living outside of the land the Lord has given them, the Lord will bring judgment upon those nations which brought destruction. His people will once again return to the land of promise. Though their land had been decimated by war, it will be brought back to life. The Lord then expresses His everlasting love for His people, promising to rebuild them and make them joyful once more. A new covenant is coming, one in which the Lord will put his teaching within his people and write it on their hearts. When that covenant comes he will forgive their iniquity and never again remember their sin.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 27-29, Proverbs 11:17-31</title>
      <description><![CDATA[<p>In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord’s command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn’t soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah’s yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 9 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord’s command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn’t soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah’s yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 27-29, Proverbs 11:17-31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:13</itunes:duration>
      <itunes:summary>In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord’s command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn’t soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah’s yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem. </itunes:summary>
      <itunes:subtitle>In an age before billboards, movies, and cat videos, there were few ways to stand out from the crowd and command the attention of people who might otherwise ignore you. At the Lord’s command, Jeremiah frequently acts out some of his prophesies in order to dramatically display the reality of what will soon take place. You wouldn’t soon forget a man wearing chains and a yoke who looks you in the eye and tells you that you will be like him in the near future. Another prophet named Hananiah comes along, and in similar fashion breaks Jeremiah’s yoke, prophesying that the Lord will break the yoke of King Nebuchadnezzar, but things are not what they seem. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 25-26, Proverbs 11:1-16</title>
      <description><![CDATA[<p>At this point in the life of Jeremiah, he has served as a prophet among the people of Judah for 23 years. During that time, the people have ignored his prophecies and his calls for repentance. Moreover, other prophets have come before him, but the people have not paid attention. As such, they have brought disaster on themselves and the cup of God’s wrath will poured out on them and on the nations. Nebuchadnezzar, the king of Babylon, will destroy them, but after 70 years, the Lord will punish the nation of Babylon. The Lord commands Jeremiah to enter the temple and preach it’s destruction, but the people become furious and begin proceedings to put Jeremiah to death.</p><p>Jeremiah 25 - 1:05 . </p><p>Jeremiah 26 - 10:00 . </p><p>Proverbs 11 - 15:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 8 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>At this point in the life of Jeremiah, he has served as a prophet among the people of Judah for 23 years. During that time, the people have ignored his prophecies and his calls for repentance. Moreover, other prophets have come before him, but the people have not paid attention. As such, they have brought disaster on themselves and the cup of God’s wrath will poured out on them and on the nations. Nebuchadnezzar, the king of Babylon, will destroy them, but after 70 years, the Lord will punish the nation of Babylon. The Lord commands Jeremiah to enter the temple and preach it’s destruction, but the people become furious and begin proceedings to put Jeremiah to death.</p><p>Jeremiah 25 - 1:05 . </p><p>Jeremiah 26 - 10:00 . </p><p>Proverbs 11 - 15:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 25-26, Proverbs 11:1-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:25</itunes:duration>
      <itunes:summary>At this point in the life of Jeremiah, he has served as a prophet among the people of Judah for 23 years. During that time, the people have ignored his prophecies and his calls for repentance. Moreover, other prophets have come before him, but the people have not paid attention. As such, they have brought disaster on themselves and the cup of God’s wrath will poured out on them and on the nations. Nebuchadnezzar, the king of Babylon, will destroy them, but after 70 years, the Lord will punish the nation of Babylon. The Lord commands Jeremiah to enter the temple and preach it’s destruction, but the people become furious and begin proceedings to put Jeremiah to death.</itunes:summary>
      <itunes:subtitle>At this point in the life of Jeremiah, he has served as a prophet among the people of Judah for 23 years. During that time, the people have ignored his prophecies and his calls for repentance. Moreover, other prophets have come before him, but the people have not paid attention. As such, they have brought disaster on themselves and the cup of God’s wrath will poured out on them and on the nations. Nebuchadnezzar, the king of Babylon, will destroy them, but after 70 years, the Lord will punish the nation of Babylon. The Lord commands Jeremiah to enter the temple and preach it’s destruction, but the people become furious and begin proceedings to put Jeremiah to death.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>191</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 23-24, Proverbs 10</title>
      <description><![CDATA[<p>In our last reading, Jeremiah condemned Zedekiah and the three godless kings that preceded him. These leaders of Judah, whom the Lord addresses as shepherds in today’s reading, have led the Lord’s flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously. Moreover, the prophets of Judah have not only prophesied falsely in the name of the Lord, they have become so morally repugnant that when the Lord assesses them, they seem like Sodom and Gomorrah. While Jeremiah prophesies wrath and destruction, these false prophets prophesy peace. Finally, the Lord gives Jeremiah a vision of two different baskets of figs presented to God at the temple.</p><p>Jeremiah 23 - 1:05 . </p><p>Jeremiah 24 - 11:41 . </p><p>Proverbs 10 - 14:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 7 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last reading, Jeremiah condemned Zedekiah and the three godless kings that preceded him. These leaders of Judah, whom the Lord addresses as shepherds in today’s reading, have led the Lord’s flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously. Moreover, the prophets of Judah have not only prophesied falsely in the name of the Lord, they have become so morally repugnant that when the Lord assesses them, they seem like Sodom and Gomorrah. While Jeremiah prophesies wrath and destruction, these false prophets prophesy peace. Finally, the Lord gives Jeremiah a vision of two different baskets of figs presented to God at the temple.</p><p>Jeremiah 23 - 1:05 . </p><p>Jeremiah 24 - 11:41 . </p><p>Proverbs 10 - 14:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 23-24, Proverbs 10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:06</itunes:duration>
      <itunes:summary>In our last reading, Jeremiah condemned Zedekiah and the three godless kings that preceded him. These leaders of Judah, whom the Lord addresses as shepherds in today’s reading, have led the Lord’s flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously. Moreover, the prophets of Judah have not only prophesied falsely in the name of the Lord, they have become so morally repugnant that when the Lord assesses them, they seem like Sodom and Gomorrah. While Jeremiah prophesies wrath and destruction, these false prophets prophesy peace. Finally, the Lord gives Jeremiah a vision of two different baskets of figs presented to God at the temple.</itunes:summary>
      <itunes:subtitle>In our last reading, Jeremiah condemned Zedekiah and the three godless kings that preceded him. These leaders of Judah, whom the Lord addresses as shepherds in today’s reading, have led the Lord’s flock away from Him, but God promises to raise up one who is called “a Righteous Branch for David,” a king and a shepherd who will reign wisely and administer justice righteously. Moreover, the prophets of Judah have not only prophesied falsely in the name of the Lord, they have become so morally repugnant that when the Lord assesses them, they seem like Sodom and Gomorrah. While Jeremiah prophesies wrath and destruction, these false prophets prophesy peace. Finally, the Lord gives Jeremiah a vision of two different baskets of figs presented to God at the temple.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 20-22, Proverbs 9</title>
      <description><![CDATA[<p>Jeremiah has proclaimed that those who trust in men are cursed and those who trust in the Lord will be blessed. Today, the prophet must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born. Later, King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah, but instead of a prophecy of favor, he receives a prophecy of destruction and captivity for the leaders of Judah.</p><p>Jeremiah 20 - 1:05 . </p><p>Jeremiah 21 - 5:30 . </p><p>Jeremiah 22 - 10:06 . </p><p>Proverbs 9 - 17:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 4 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Jeremiah has proclaimed that those who trust in men are cursed and those who trust in the Lord will be blessed. Today, the prophet must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born. Later, King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah, but instead of a prophecy of favor, he receives a prophecy of destruction and captivity for the leaders of Judah.</p><p>Jeremiah 20 - 1:05 . </p><p>Jeremiah 21 - 5:30 . </p><p>Jeremiah 22 - 10:06 . </p><p>Proverbs 9 - 17:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 20-22, Proverbs 9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:24</itunes:duration>
      <itunes:summary>Jeremiah has proclaimed that those who trust in men are cursed and those who trust in the Lord will be blessed. Today, the prophet must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born. Later, King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah, but instead of a prophecy of favor, he receives a prophecy of destruction and captivity for the leaders of Judah.</itunes:summary>
      <itunes:subtitle>Jeremiah has proclaimed that those who trust in men are cursed and those who trust in the Lord will be blessed. Today, the prophet must put this very teaching into practice, for after gathering the priests, prophets, and leaders of Judah to declare the judgment of the Lord, he is beaten, put in the stocks, and humiliated by one of the priests. Both before and after this event, Jeremiah pleads with the Lord to do something about the humiliation he endures, lamenting in sorrow over the day he was born. Later, King Zedekiah sends messengers to Jeremiah asking that he might inquire of the Lord on behalf of Judah, but instead of a prophecy of favor, he receives a prophecy of destruction and captivity for the leaders of Judah.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 17-19, Proverbs 8:22-36</title>
      <description><![CDATA[<p>Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. The Lord instructs Jeremiah to visit the house of a potter, and in so doing he observes the potter disregarding a jar he had created because it became flawed, at which point he makes another jar. The Lord says that the house of Israel is like this lump of clay; he may do as he wishes with the nations of earth, relenting from disaster where there is repentance and relenting from good when a nation does what it is evil. Later, as we return to Proverbs, the personification of wisdom continues her speech.</p><p>Jeremiah 17 - 1:06 . </p><p>Jeremiah 18 - 8:04 . </p><p>Jeremiah 19 - 12:51 . </p><p>Proverbs 8:22-36 - 16:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 3 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. The Lord instructs Jeremiah to visit the house of a potter, and in so doing he observes the potter disregarding a jar he had created because it became flawed, at which point he makes another jar. The Lord says that the house of Israel is like this lump of clay; he may do as he wishes with the nations of earth, relenting from disaster where there is repentance and relenting from good when a nation does what it is evil. Later, as we return to Proverbs, the personification of wisdom continues her speech.</p><p>Jeremiah 17 - 1:06 . </p><p>Jeremiah 18 - 8:04 . </p><p>Jeremiah 19 - 12:51 . </p><p>Proverbs 8:22-36 - 16:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 17-19, Proverbs 8:22-36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:41</itunes:duration>
      <itunes:summary>Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. The Lord instructs Jeremiah to visit the house of a potter, and in so doing he observes the potter disregarding a jar he had created because it became flawed, at which point he makes another jar. The Lord says that the house of Israel is like this lump of clay; he may do as he wishes with the nations of earth, relenting from disaster where there is repentance and relenting from good when a nation does what it is evil. Later, as we return to Proverbs, the personification of wisdom continues her speech.</itunes:summary>
      <itunes:subtitle>Jeremiah continues his pronouncement against the persistent sin of Judah as our text begins today, saying that those who trust in men are cursed and those who trust in the Lord will be blessed. The Lord instructs Jeremiah to visit the house of a potter, and in so doing he observes the potter disregarding a jar he had created because it became flawed, at which point he makes another jar. The Lord says that the house of Israel is like this lump of clay; he may do as he wishes with the nations of earth, relenting from disaster where there is repentance and relenting from good when a nation does what it is evil. Later, as we return to Proverbs, the personification of wisdom continues her speech.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>188</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 14-16, Proverbs 8:1-21</title>
      <description><![CDATA[<p>In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver his people. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah <i>not </i>to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.</p><p>Jeremiah 14 - 1:05 . </p><p>Jeremiah 15 - 6:31 . </p><p>Jeremiah 16 - 12:53 . </p><p>Proverbs 8:1-21 - 18:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 2 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver his people. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah <i>not </i>to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.</p><p>Jeremiah 14 - 1:05 . </p><p>Jeremiah 15 - 6:31 . </p><p>Jeremiah 16 - 12:53 . </p><p>Proverbs 8:1-21 - 18:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 14-16, Proverbs 8:1-21</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:35</itunes:duration>
      <itunes:summary>In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver his people. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah not to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.</itunes:summary>
      <itunes:subtitle>In today’s episode, Jeremiah delivers a lament for the drought that has come over Judah, calling on God to deliver his people. Throughout Scripture, the Lord often relents after such prayers, but in this instance the Lord denies Jeremiah’s request, saying that this time he will remember their iniquity and punish their sins. God tells Jeremiah not to pray for these people, saying that even if Moses and Samuel were to stand before Him, He would not listen. In his anguish, Jeremiah complains about the difficulty of his work, but the Lord calls Jeremiah to repent of his words and return to Him once more.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>187</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 11-13, Proverbs 7</title>
      <description><![CDATA[<p>The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and even mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all try our hardest to suppress our inner six year old as we read about Jeremiah’s dirty underwear. </p><p>Jeremiah 11 - 1:02 . </p><p>Jeremiah 12 - 6:22 . </p><p>Jeremiah 13 - 11:38 . </p><p>Proverbs 7 – 17:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 1 Oct 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and even mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all try our hardest to suppress our inner six year old as we read about Jeremiah’s dirty underwear. </p><p>Jeremiah 11 - 1:02 . </p><p>Jeremiah 12 - 6:22 . </p><p>Jeremiah 13 - 11:38 . </p><p>Proverbs 7 – 17:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 11-13, Proverbs 7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:22</itunes:duration>
      <itunes:summary>The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and even mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all try our hardest to suppress our inner six year old as we read about Jeremiah’s dirty underwear. </itunes:summary>
      <itunes:subtitle>The false gods that Israel has served are worthless and lifeless, and God warns that those gods will not save them from His wrath. The nation that the Lord loved and cherished has continuously rejected Him and even mocked His authority, so the Lord will finally bring them to the ruin He promised would come. Later, at the Lord’s command, Jeremiah performs a prophetic act, one of several over the course of his life, and we’ll all try our hardest to suppress our inner six year old as we read about Jeremiah’s dirty underwear. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>186</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 8-10</title>
      <description><![CDATA[<p>The people of Judah and Jerusalem have developed a false sense of security, for they suppose that fulfilling the rituals of worship will please God. Assuming they have God’s favor because of their sacrifices, they pursue unrighteousness and selfish gain, worshipping idols and even sacrificing their children to false gods. God’s holy wrath burns against their injustice, for He is not satisfied with meaningless sacrifices, but in obedience. Jeremiah weeps for his brothers, broken by the brokenness of his people. Death and destruction are imminent, and the time for lament is at hand.</p><p>Jeremiah 8 - 1:02 . </p><p>Jeremiah 9 - 8:06 . </p><p>Jeremiah 10 - 14:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 30 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The people of Judah and Jerusalem have developed a false sense of security, for they suppose that fulfilling the rituals of worship will please God. Assuming they have God’s favor because of their sacrifices, they pursue unrighteousness and selfish gain, worshipping idols and even sacrificing their children to false gods. God’s holy wrath burns against their injustice, for He is not satisfied with meaningless sacrifices, but in obedience. Jeremiah weeps for his brothers, broken by the brokenness of his people. Death and destruction are imminent, and the time for lament is at hand.</p><p>Jeremiah 8 - 1:02 . </p><p>Jeremiah 9 - 8:06 . </p><p>Jeremiah 10 - 14:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 8-10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:31</itunes:duration>
      <itunes:summary>The people of Judah and Jerusalem have developed a false sense of security, for they suppose that fulfilling the rituals of worship will please God. Assuming they have God’s favor because of their sacrifices, they pursue unrighteousness and selfish gain, worshipping idols and even sacrificing their children to false gods. God’s holy wrath burns against their injustice, for He is not satisfied with meaningless sacrifices, but in obedience. Jeremiah weeps for his brothers, broken by the brokenness of his people. Death and destruction are imminent, and the time for lament is at hand.</itunes:summary>
      <itunes:subtitle>The people of Judah and Jerusalem have developed a false sense of security, for they suppose that fulfilling the rituals of worship will please God. Assuming they have God’s favor because of their sacrifices, they pursue unrighteousness and selfish gain, worshipping idols and even sacrificing their children to false gods. God’s holy wrath burns against their injustice, for He is not satisfied with meaningless sacrifices, but in obedience. Jeremiah weeps for his brothers, broken by the brokenness of his people. Death and destruction are imminent, and the time for lament is at hand.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 6-7, Proverbs 6</title>
      <description><![CDATA[<p>The Lord has announced through Jeremiah that he will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard this news, going throughout Israel with this message of God’s impending wrath like a grape gatherer whose hand passes over the branches to make sure he has been thorough. This disaster is coming because the nation has rejected the Lord’s instruction. The people trust their institutions, ceremonies, and temple more than they trust the Lord Himself, as evidenced by their empty religious practices and rampant sin.</p><p>Jeremiah 6 - 1:03 . </p><p>Jeremiah 7 - 8:56 . </p><p>Proverbs 6 - 16:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 27 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Lord has announced through Jeremiah that he will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard this news, going throughout Israel with this message of God’s impending wrath like a grape gatherer whose hand passes over the branches to make sure he has been thorough. This disaster is coming because the nation has rejected the Lord’s instruction. The people trust their institutions, ceremonies, and temple more than they trust the Lord Himself, as evidenced by their empty religious practices and rampant sin.</p><p>Jeremiah 6 - 1:03 . </p><p>Jeremiah 7 - 8:56 . </p><p>Proverbs 6 - 16:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 6-7, Proverbs 6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:34</itunes:duration>
      <itunes:summary>The Lord has announced through Jeremiah that he will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard this news, going throughout Israel with this message of God’s impending wrath like a grape gatherer whose hand passes over the branches to make sure he has been thorough. This disaster is coming because the nation has rejected the Lord’s instruction. The people trust their institutions, ceremonies, and temple more than they trust the Lord Himself, as evidenced by their empty religious practices and rampant sin.</itunes:summary>
      <itunes:subtitle>The Lord has announced through Jeremiah that he will send Assyria from the north to conquer Jerusalem and Judah, making it a desolate wasteland. He sends Jeremiah to ensure that everyone in Judah has heard this news, going throughout Israel with this message of God’s impending wrath like a grape gatherer whose hand passes over the branches to make sure he has been thorough. This disaster is coming because the nation has rejected the Lord’s instruction. The people trust their institutions, ceremonies, and temple more than they trust the Lord Himself, as evidenced by their empty religious practices and rampant sin.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 4-5, Proverbs 5</title>
      <description><![CDATA[<p>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. Because Israel served foreign gods in the land God had given them, so the Lord will send them into a foreign land to serve foreigners they had not known. An ancient nation is coming against them to ravage the land and take captives with them. Even so, the Lord will not finish them off completely.</p><p>Jeremiah 4 - 1:01 . </p><p>Jeremiah 5 - 9:00 . </p><p>Proverbs 5 - 16:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 26 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. Because Israel served foreign gods in the land God had given them, so the Lord will send them into a foreign land to serve foreigners they had not known. An ancient nation is coming against them to ravage the land and take captives with them. Even so, the Lord will not finish them off completely.</p><p>Jeremiah 4 - 1:01 . </p><p>Jeremiah 5 - 9:00 . </p><p>Proverbs 5 - 16:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 4-5, Proverbs 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:08</itunes:duration>
      <itunes:summary>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. Because Israel served foreign gods in the land God had given them, so the Lord will send them into a foreign land to serve foreigners they had not known. An ancient nation is coming against them to ravage the land and take captives with them. Even so, the Lord will not finish them off completely.</itunes:summary>
      <itunes:subtitle>The Lord’s love remains on Judah but he cannot allow her rampant evil and adulterous idol worship to continue. Time and again He has called them to repent, but they continue to love their wealth, their sin, and their idols more than the Lord their God. Because Israel served foreign gods in the land God had given them, so the Lord will send them into a foreign land to serve foreigners they had not known. An ancient nation is coming against them to ravage the land and take captives with them. Even so, the Lord will not finish them off completely.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>183</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Jeremiah 1-3</title>
      <description><![CDATA[<p>Jeremiah was a young man from Anathoth serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord as they both figuratively prostituted themselves with idols and literally prostituted themselves with cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a “broken cistern,” promising life and refreshment, which in reality only came up empty.</p><p>Jeremiah 1 - 1:02 . </p><p>Jeremiah 2 - 4:43 . </p><p>Jeremiah 3 - 14:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 25 Sep 2024 04:00:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Jeremiah was a young man from Anathoth serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord as they both figuratively prostituted themselves with idols and literally prostituted themselves with cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a “broken cistern,” promising life and refreshment, which in reality only came up empty.</p><p>Jeremiah 1 - 1:02 . </p><p>Jeremiah 2 - 4:43 . </p><p>Jeremiah 3 - 14:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jeremiah 1-3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:50</itunes:duration>
      <itunes:summary>Jeremiah was a young man from Anathoth serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord as they both figuratively prostituted themselves with idols and literally prostituted themselves with cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a “broken cistern,” promising life and refreshment, which in reality only came up empty.</itunes:summary>
      <itunes:subtitle>Jeremiah was a young man from Anathoth serving as a priest when the Lord called him and set him aside to be God’s chosen instrument in prophesying against the nation of Judah. Judah had seen the fall of Israel after their centuries of wickedness and idolatry against the Lord as they both figuratively prostituted themselves with idols and literally prostituted themselves with cult prostitutes. They worshipped false gods on hilltops and under trees, as was the custom in the surrounding nations, rejecting the God who loved them, provided for them, and protected them. These idols were a “broken cistern,” promising life and refreshment, which in reality only came up empty.</itunes:subtitle>
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      <title>2 Chronicles 35, Zephaniah 1-3</title>
      <description><![CDATA[<p>While we finished reading about Josiah from 2 Kings, the book of 2 Chronicles has more to say about this king, including a lengthy description concerning the details of the Lord’s Passover being reinstituted. We’ll also read the book of Zephaniah, a prophet of royal lineage who had Hezekiah as his great grandfather. He writes during the reign of Josiah to proclaim that the day of the Lord is coming for the city of Ninevah. God will destroy the wicked as the city falls, but he will save a remnant in keeping with his covenant promises. Those who are humble are called to seek righteousness, humility, but most importantly, they are called to seek the Lord.</p><p>2 Chronicles 35 - 1:04 . </p><p>Zephaniah 1 - 7:21 .</p><p>Zephaniah 2 – 12:11 . </p><p>Zephaniah 3 – 15:48 . </p><p>Conclusion – 20:38 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 24 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>While we finished reading about Josiah from 2 Kings, the book of 2 Chronicles has more to say about this king, including a lengthy description concerning the details of the Lord’s Passover being reinstituted. We’ll also read the book of Zephaniah, a prophet of royal lineage who had Hezekiah as his great grandfather. He writes during the reign of Josiah to proclaim that the day of the Lord is coming for the city of Ninevah. God will destroy the wicked as the city falls, but he will save a remnant in keeping with his covenant promises. Those who are humble are called to seek righteousness, humility, but most importantly, they are called to seek the Lord.</p><p>2 Chronicles 35 - 1:04 . </p><p>Zephaniah 1 - 7:21 .</p><p>Zephaniah 2 – 12:11 . </p><p>Zephaniah 3 – 15:48 . </p><p>Conclusion – 20:38 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 35, Zephaniah 1-3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:31</itunes:duration>
      <itunes:summary>While we finished reading about Josiah from 2 Kings, the book of 2 Chronicles has more to say about this king, including a lengthy description concerning the details of the Lord’s Passover being reinstituted. We’ll also read the book of Zephaniah, a prophet of royal lineage who had Hezekiah as his great grandfather. He writes during the reign of Josiah to proclaim that the day of the Lord is coming for the city of Ninevah. God will destroy the wicked as the city falls, but he will save a remnant in keeping with his covenant promises. Those who are humble are called to seek righteousness, humility, but most importantly, they are called to seek the Lord.</itunes:summary>
      <itunes:subtitle>While we finished reading about Josiah from 2 Kings, the book of 2 Chronicles has more to say about this king, including a lengthy description concerning the details of the Lord’s Passover being reinstituted. We’ll also read the book of Zephaniah, a prophet of royal lineage who had Hezekiah as his great grandfather. He writes during the reign of Josiah to proclaim that the day of the Lord is coming for the city of Ninevah. God will destroy the wicked as the city falls, but he will save a remnant in keeping with his covenant promises. Those who are humble are called to seek righteousness, humility, but most importantly, they are called to seek the Lord.</itunes:subtitle>
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      <itunes:episode>181</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Chronicles 34, 2 Kings 23, Proverbs 4:20-27</title>
      <description><![CDATA[<p>In our last episode we were introduced to King Josiah who began his reign over Judah at the mere age of nine. As we pick up 2 Chronicles, we’ll hear a parallel account to our reading from 2 Kings 22, but then we’ll continue onward and cover more ground. After sending his men to consult a prophetess named Huldah, Josiah learns that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord’s temple was full of idolatrous objects and practices, and he gets rid of them all. The Lord honors Josiah’s zeal and humility by promising that his wrath will not come upon Judah during the king’s lifetime, but God will certainly send Judah into exile in the near future.</p><p>2 Chronicles 34 - 1:05 . </p><p>2 Kings 23 - 9:59 . </p><p>Proverbs 4:20 - 20:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 23 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode we were introduced to King Josiah who began his reign over Judah at the mere age of nine. As we pick up 2 Chronicles, we’ll hear a parallel account to our reading from 2 Kings 22, but then we’ll continue onward and cover more ground. After sending his men to consult a prophetess named Huldah, Josiah learns that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord’s temple was full of idolatrous objects and practices, and he gets rid of them all. The Lord honors Josiah’s zeal and humility by promising that his wrath will not come upon Judah during the king’s lifetime, but God will certainly send Judah into exile in the near future.</p><p>2 Chronicles 34 - 1:05 . </p><p>2 Kings 23 - 9:59 . </p><p>Proverbs 4:20 - 20:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 34, 2 Kings 23, Proverbs 4:20-27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:20</itunes:duration>
      <itunes:summary>In our last episode we were introduced to King Josiah who began his reign over Judah at the mere age of nine. As we pick up 2 Chronicles, we’ll hear a parallel account to our reading from 2 Kings 22, but then we’ll continue onward and cover more ground. After sending his men to consult a prophetess named Huldah, Josiah learns that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord’s temple was full of idolatrous objects and practices, and he gets rid of them all. The Lord honors Josiah’s zeal and humility by promising that his wrath will not come upon Judah during the king’s lifetime, but God will certainly send Judah into exile in the near future.</itunes:summary>
      <itunes:subtitle>In our last episode we were introduced to King Josiah who began his reign over Judah at the mere age of nine. As we pick up 2 Chronicles, we’ll hear a parallel account to our reading from 2 Kings 22, but then we’ll continue onward and cover more ground. After sending his men to consult a prophetess named Huldah, Josiah learns that the wrath of God is coming upon Judah soon. When Josiah realizes that their days are numbered, he cleans house both figuratively and literally. The Lord’s temple was full of idolatrous objects and practices, and he gets rid of them all. The Lord honors Josiah’s zeal and humility by promising that his wrath will not come upon Judah during the king’s lifetime, but God will certainly send Judah into exile in the near future.</itunes:subtitle>
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      <itunes:episode>180</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Nahum, 2 Kings 22, Proverbs 4:1-19</title>
      <description><![CDATA[<p>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, only this time Ninevah doesn’t repent. Ninevah was the capital of Assyria, a nation of unparalleled power and wealth which had recently decimated the nation of Israel. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later, we’re introduced to King Josiah, who is one of Judah’s most notable kings, as he rediscovers the book of the law and mourns that God’s wrath is surely coming upon them. Nahum 1 - 1:06 . </p><p>Nahum 2 - 4:29 . </p><p>Nahum 3 - 8:09 . </p><p>2 Kings 22 - 12:30 . </p><p>Proverbs 4 - 17:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 20 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, only this time Ninevah doesn’t repent. Ninevah was the capital of Assyria, a nation of unparalleled power and wealth which had recently decimated the nation of Israel. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later, we’re introduced to King Josiah, who is one of Judah’s most notable kings, as he rediscovers the book of the law and mourns that God’s wrath is surely coming upon them. Nahum 1 - 1:06 . </p><p>Nahum 2 - 4:29 . </p><p>Nahum 3 - 8:09 . </p><p>2 Kings 22 - 12:30 . </p><p>Proverbs 4 - 17:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nahum, 2 Kings 22, Proverbs 4:1-19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:21</itunes:duration>
      <itunes:summary>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, only this time Ninevah doesn’t repent. Ninevah was the capital of Assyria, a nation of unparalleled power and wealth which had recently decimated the nation of Israel. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later, we’re introduced to King Josiah, who is one of Judah’s most notable kings, as he rediscovers the book of the law and mourns that God’s wrath is surely coming upon them. </itunes:summary>
      <itunes:subtitle>Like Jonah before him, the prophet Nahum preaches devastation and ruin for Ninevah, only this time Ninevah doesn’t repent. Ninevah was the capital of Assyria, a nation of unparalleled power and wealth which had recently decimated the nation of Israel. Though they thought themselves to be secure from danger, their downfall came after nearby rivers flooded the city and destroyed part of the city wall, allowing Babylon to enter easily and set it ablaze. Later, we’re introduced to King Josiah, who is one of Judah’s most notable kings, as he rediscovers the book of the law and mourns that God’s wrath is surely coming upon them. </itunes:subtitle>
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      <itunes:episode>179</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Chronicles 33, 2 Kings 21, Proverbs 3</title>
      <description><![CDATA[<p>We completed the book of Isaiah in our last episode and now we’re back in the narrative histories of 2 Chronicles and 2 Kings. Hezekiah’s son Manasseh takes the throne and turns the good of his father’s kingdom upside down by participating in every kind of spiritual evil imaginable. As such is the case, God says through his prophets that he will clean Jerusalem out like a bowl, turning it upside down. 2 Chronicles records that Manasseh is taken captive by Assyria later in life, at which point he repents and turns to the Lord for help. Before his death, he turns Judah back to the Lord, but only in partial obedience. His son Amon will take the throne after him, but will only reign for two years, repeating his father’s mistakes.</p><p>2 Chronicles 33 - 1:04 . </p><p>2 Kings 21 - 6:15 . </p><p>Proverbs 3 - 12:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 19 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We completed the book of Isaiah in our last episode and now we’re back in the narrative histories of 2 Chronicles and 2 Kings. Hezekiah’s son Manasseh takes the throne and turns the good of his father’s kingdom upside down by participating in every kind of spiritual evil imaginable. As such is the case, God says through his prophets that he will clean Jerusalem out like a bowl, turning it upside down. 2 Chronicles records that Manasseh is taken captive by Assyria later in life, at which point he repents and turns to the Lord for help. Before his death, he turns Judah back to the Lord, but only in partial obedience. His son Amon will take the throne after him, but will only reign for two years, repeating his father’s mistakes.</p><p>2 Chronicles 33 - 1:04 . </p><p>2 Kings 21 - 6:15 . </p><p>Proverbs 3 - 12:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 33, 2 Kings 21, Proverbs 3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:03</itunes:duration>
      <itunes:summary>We completed the book of Isaiah in our last episode and now we’re back in the narrative histories of 2 Chronicles and 2 Kings. Hezekiah’s son Manasseh takes the throne and turns the good of his father’s kingdom upside down by participating in every kind of spiritual evil imaginable. As such is the case, God says through his prophets that he will clean Jerusalem out like a bowl, turning it upside down. 2 Chronicles records that Manasseh is taken captive by Assyria later in life, at which point he repents and turns to the Lord for help. Before his death, he turns Judah back to the Lord, but only in partial obedience. His son Amon will take the throne after him, but will only reign for two years, repeating his father’s mistakes.</itunes:summary>
      <itunes:subtitle>We completed the book of Isaiah in our last episode and now we’re back in the narrative histories of 2 Chronicles and 2 Kings. Hezekiah’s son Manasseh takes the throne and turns the good of his father’s kingdom upside down by participating in every kind of spiritual evil imaginable. As such is the case, God says through his prophets that he will clean Jerusalem out like a bowl, turning it upside down. 2 Chronicles records that Manasseh is taken captive by Assyria later in life, at which point he repents and turns to the Lord for help. Before his death, he turns Judah back to the Lord, but only in partial obedience. His son Amon will take the throne after him, but will only reign for two years, repeating his father’s mistakes.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Isaiah 64-66, Proverbs 2</title>
      <description><![CDATA[<p>We have reached the final chapters of the book of Isaiah, in which Isaiah continues to prophesy about things yet to come. You’ll recall that in our chronological reading of the Old Testament, so far the nation of Israel has fallen to the Babylonians, but Jerusalem and the nation of Judah have not yet been conquered. Even so, Isaiah prophesies in the past tense as he speaks of the desolation of Jerusalem in the future, for any many ways the focus is not on the future desolation as much as it is on the future restoration of God’s people. A time is coming when the Lord will gather his people back to Jerusalem, but when he does, he will also gather all nations and languages to himself and they will come and see His glory.</p><p>Isaiah 64 - 1:05 . </p><p>Isaiah 65 - 3:37 . </p><p>Isaiah 66 - 10:31 . </p><p>Proverbs 2 - 17:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 18 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We have reached the final chapters of the book of Isaiah, in which Isaiah continues to prophesy about things yet to come. You’ll recall that in our chronological reading of the Old Testament, so far the nation of Israel has fallen to the Babylonians, but Jerusalem and the nation of Judah have not yet been conquered. Even so, Isaiah prophesies in the past tense as he speaks of the desolation of Jerusalem in the future, for any many ways the focus is not on the future desolation as much as it is on the future restoration of God’s people. A time is coming when the Lord will gather his people back to Jerusalem, but when he does, he will also gather all nations and languages to himself and they will come and see His glory.</p><p>Isaiah 64 - 1:05 . </p><p>Isaiah 65 - 3:37 . </p><p>Isaiah 66 - 10:31 . </p><p>Proverbs 2 - 17:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 64-66, Proverbs 2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:37</itunes:duration>
      <itunes:summary>We have reached the final chapters of the book of Isaiah, in which Isaiah continues to prophesy about things yet to come. You’ll recall that in our chronological reading of the Old Testament, so far the nation of Israel has fallen to the Babylonians, but Jerusalem and the nation of Judah have not yet been conquered. Even so, Isaiah prophesies in the past tense as he speaks of the desolation of Jerusalem in the future, for any many ways the focus is not on the future desolation as much as it is on the future restoration of God’s people. A time is coming when the Lord will gather his people back to Jerusalem, but when he does, he will also gather all nations and languages to himself and they will come and see His glory.</itunes:summary>
      <itunes:subtitle>We have reached the final chapters of the book of Isaiah, in which Isaiah continues to prophesy about things yet to come. You’ll recall that in our chronological reading of the Old Testament, so far the nation of Israel has fallen to the Babylonians, but Jerusalem and the nation of Judah have not yet been conquered. Even so, Isaiah prophesies in the past tense as he speaks of the desolation of Jerusalem in the future, for any many ways the focus is not on the future desolation as much as it is on the future restoration of God’s people. A time is coming when the Lord will gather his people back to Jerusalem, but when he does, he will also gather all nations and languages to himself and they will come and see His glory.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Isaiah 59-63</title>
      <description><![CDATA[<p>The Lord calls his people to fast, but to fast while doing as one pleases, oppressing others, or causing strife and violence, is not true fasting. True fasting involves humility and submission to God, freeing those who are unjustly bound and oppressed, feeding those who are hungry, and caring for those who are in need. The sins of God’s people separate them from a holy God, and He hides His face from them. As representatives of God’s holiness, Israel had failed to act justly. Even so, the Redeemer will come to Zion and to those in Jacob who turn from transgression. A day is coming when the Lord will be the light of his people and their days of sorrow will be over.</p><p>Isaiah  59 - 1:02 . </p><p>Isaiah 60 - 6:11 . </p><p>Isaiah 61 - 10:50 . </p><p>Isaiah 62 - 14:17 . </p><p>Isaiah 63 - 16:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 17 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Lord calls his people to fast, but to fast while doing as one pleases, oppressing others, or causing strife and violence, is not true fasting. True fasting involves humility and submission to God, freeing those who are unjustly bound and oppressed, feeding those who are hungry, and caring for those who are in need. The sins of God’s people separate them from a holy God, and He hides His face from them. As representatives of God’s holiness, Israel had failed to act justly. Even so, the Redeemer will come to Zion and to those in Jacob who turn from transgression. A day is coming when the Lord will be the light of his people and their days of sorrow will be over.</p><p>Isaiah  59 - 1:02 . </p><p>Isaiah 60 - 6:11 . </p><p>Isaiah 61 - 10:50 . </p><p>Isaiah 62 - 14:17 . </p><p>Isaiah 63 - 16:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 59-63</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:59</itunes:duration>
      <itunes:summary>The Lord calls his people to fast, but to fast while doing as one pleases, oppressing others, or causing strife and violence, is not true fasting. True fasting involves humility and submission to God, freeing those who are unjustly bound and oppressed, feeding those who are hungry, and caring for those who are in need. The sins of God’s people separate them from a holy God, and He hides His face from them. As representatives of God’s holiness, Israel had failed to act justly. Even so, the Redeemer will come to Zion and to those in Jacob who turn from transgression. A day is coming when the Lord will be the light of his people and their days of sorrow will be over.</itunes:summary>
      <itunes:subtitle>The Lord calls his people to fast, but to fast while doing as one pleases, oppressing others, or causing strife and violence, is not true fasting. True fasting involves humility and submission to God, freeing those who are unjustly bound and oppressed, feeding those who are hungry, and caring for those who are in need. The sins of God’s people separate them from a holy God, and He hides His face from them. As representatives of God’s holiness, Israel had failed to act justly. Even so, the Redeemer will come to Zion and to those in Jacob who turn from transgression. A day is coming when the Lord will be the light of his people and their days of sorrow will be over.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Isaiah 55-58, Proverbs 1</title>
      <description><![CDATA[<p>The Lord invites Israel into his presence, and in our opening verses, this is depicted symbolically with a lavish feast, provided free of charge by God Almighty himself. This happens when the wicked one abandons his way and the sinful one his thoughts, returning to the Lord who has compassion. Even foreigners who are not from the nation of Israel will be blessed by the Lord who brings them into his house which will be called a house of prayer for all nations. By contrast, Israel’s evil and lazy watchmen will be judged. Idols will not be able to save wicked men from God’s wrath.</p><p>Isaiah 55 - 1:04 . </p><p>Isaiah 56 - 3:55 . </p><p>Isaiah 57 - 7:35 . </p><p>Isaiah 58 - 12:09 . </p><p>Proverbs 1 - 16:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 16 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Lord invites Israel into his presence, and in our opening verses, this is depicted symbolically with a lavish feast, provided free of charge by God Almighty himself. This happens when the wicked one abandons his way and the sinful one his thoughts, returning to the Lord who has compassion. Even foreigners who are not from the nation of Israel will be blessed by the Lord who brings them into his house which will be called a house of prayer for all nations. By contrast, Israel’s evil and lazy watchmen will be judged. Idols will not be able to save wicked men from God’s wrath.</p><p>Isaiah 55 - 1:04 . </p><p>Isaiah 56 - 3:55 . </p><p>Isaiah 57 - 7:35 . </p><p>Isaiah 58 - 12:09 . </p><p>Proverbs 1 - 16:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 55-58, Proverbs 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:09</itunes:duration>
      <itunes:summary>The Lord invites Israel into his presence, and in our opening verses, this is depicted symbolically with a lavish feast, provided free of charge by God Almighty himself. This happens when the wicked one abandons his way and the sinful one his thoughts, returning to the Lord who has compassion. Even foreigners who are not from the nation of Israel will be blessed by the Lord who brings them into his house which will be called a house of prayer for all nations. By contrast, Israel’s evil and lazy watchmen will be judged. Idols will not be able to save wicked men from God’s wrath.</itunes:summary>
      <itunes:subtitle>The Lord invites Israel into his presence, and in our opening verses, this is depicted symbolically with a lavish feast, provided free of charge by God Almighty himself. This happens when the wicked one abandons his way and the sinful one his thoughts, returning to the Lord who has compassion. Even foreigners who are not from the nation of Israel will be blessed by the Lord who brings them into his house which will be called a house of prayer for all nations. By contrast, Israel’s evil and lazy watchmen will be judged. Idols will not be able to save wicked men from God’s wrath.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Isaiah 50-54</title>
      <description><![CDATA[<p>Throughout the book of Isaiah, we’ll hear references to one called the Servant. Though there is immediate application to be found by naming Israel as this Servant, the New Testament authors, who were filled with God’s Holy Spirit like Isaiah, saw another connection. You’ll probably see it, too. The ultimate Servant, the ultimate son of David, is the promised Messiah, the Lord Jesus Christ. Isaiah 53 in particular, which is covered in today’s reading, is such a clear prediction of Christ’s work on the cross. He is the one who was pierced because of our rebellion and crushed because of our iniquities. Yet the Lord was pleased to crush him, and by his hand the Lord’s pleasure will be accomplished.</p><p>Isaiah 50 - 1:02 . </p><p>Isaiah 51 - 3:40 . </p><p>Isaiah 52 - 10:06 . </p><p>Isaiah 53 - 13:17 . </p><p>Isaiah 54 - 16:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 13 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Throughout the book of Isaiah, we’ll hear references to one called the Servant. Though there is immediate application to be found by naming Israel as this Servant, the New Testament authors, who were filled with God’s Holy Spirit like Isaiah, saw another connection. You’ll probably see it, too. The ultimate Servant, the ultimate son of David, is the promised Messiah, the Lord Jesus Christ. Isaiah 53 in particular, which is covered in today’s reading, is such a clear prediction of Christ’s work on the cross. He is the one who was pierced because of our rebellion and crushed because of our iniquities. Yet the Lord was pleased to crush him, and by his hand the Lord’s pleasure will be accomplished.</p><p>Isaiah 50 - 1:02 . </p><p>Isaiah 51 - 3:40 . </p><p>Isaiah 52 - 10:06 . </p><p>Isaiah 53 - 13:17 . </p><p>Isaiah 54 - 16:52 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 50-54</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:15</itunes:duration>
      <itunes:summary>Throughout the book of Isaiah, we’ll hear references to one called the Servant. Though there is immediate application to be found by naming Israel as this Servant, the New Testament authors, who were filled with God’s Holy Spirit like Isaiah, saw another connection. You’ll probably see it, too. The ultimate Servant, the ultimate son of David, is the promised Messiah, the Lord Jesus Christ. Isaiah 53 in particular, which is covered in today’s reading, is such a clear prediction of Christ’s work on the cross. He is the one who was pierced because of our rebellion and crushed because of our iniquities. Yet the Lord was pleased to crush him, and by his hand the Lord’s pleasure will be accomplished.</itunes:summary>
      <itunes:subtitle>Throughout the book of Isaiah, we’ll hear references to one called the Servant. Though there is immediate application to be found by naming Israel as this Servant, the New Testament authors, who were filled with God’s Holy Spirit like Isaiah, saw another connection. You’ll probably see it, too. The ultimate Servant, the ultimate son of David, is the promised Messiah, the Lord Jesus Christ. Isaiah 53 in particular, which is covered in today’s reading, is such a clear prediction of Christ’s work on the cross. He is the one who was pierced because of our rebellion and crushed because of our iniquities. Yet the Lord was pleased to crush him, and by his hand the Lord’s pleasure will be accomplished.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Isaiah 46-49</title>
      <description><![CDATA[<p>As Isaiah continues to prophesy about future events, remember that Babylon has not yet come to power and has not yet brought Israel into captivity. You’ll hear statements like, “I will announce new things to you, hidden things that you have not yet known.” Our reading opens with a call to remember that no god or idol can compare with the living God. This is followed by a prediction of assurance that Babylon will one day fall, which would have been a great comfort to God’s people as they waited in captivity to be released. Though Israel is a rebellious and stubborn people prone to follow other gods, the Lord will not forget his people in Babylon, but will release them back into the land God had given them.</p><p>Isaiah 46 - 1:02 . </p><p>Isaiah 47 - 3:33 . </p><p>Isaiah 48 - 7:33 . </p><p>Isaiah 49 - 12:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 12 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As Isaiah continues to prophesy about future events, remember that Babylon has not yet come to power and has not yet brought Israel into captivity. You’ll hear statements like, “I will announce new things to you, hidden things that you have not yet known.” Our reading opens with a call to remember that no god or idol can compare with the living God. This is followed by a prediction of assurance that Babylon will one day fall, which would have been a great comfort to God’s people as they waited in captivity to be released. Though Israel is a rebellious and stubborn people prone to follow other gods, the Lord will not forget his people in Babylon, but will release them back into the land God had given them.</p><p>Isaiah 46 - 1:02 . </p><p>Isaiah 47 - 3:33 . </p><p>Isaiah 48 - 7:33 . </p><p>Isaiah 49 - 12:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 46-49</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:57</itunes:duration>
      <itunes:summary>As Isaiah continues to prophesy about future events, remember that Babylon has not yet come to power and has not yet brought Israel into captivity. You’ll hear statements like, “I will announce new things to you, hidden things that you have not yet known.” Our reading opens with a call to remember that no god or idol can compare with the living God. This is followed by a prediction of assurance that Babylon will one day fall, which would have been a great comfort to God’s people as they waited in captivity to be released. Though Israel is a rebellious and stubborn people prone to follow other gods, the Lord will not forget his people in Babylon, but will release them back into the land God had given them.</itunes:summary>
      <itunes:subtitle>As Isaiah continues to prophesy about future events, remember that Babylon has not yet come to power and has not yet brought Israel into captivity. You’ll hear statements like, “I will announce new things to you, hidden things that you have not yet known.” Our reading opens with a call to remember that no god or idol can compare with the living God. This is followed by a prediction of assurance that Babylon will one day fall, which would have been a great comfort to God’s people as they waited in captivity to be released. Though Israel is a rebellious and stubborn people prone to follow other gods, the Lord will not forget his people in Babylon, but will release them back into the land God had given them.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Isaiah 43-45, Psalm 150</title>
      <description><![CDATA[<p>God’s people are precious in his sight, so much so that has given up other nations in order to ransom them from destruction. Though a time of judgment is coming upon them, the Lord assures them that he will protect his faithful ones in their time of distress. Time and again, God’s people have forsaken him for other gods, but there is no Savior besides him, and no other god has proven his power, might, and foreknowledge like the God of Israel. Idols and those who fashion them are put to shame, for the one whom makes them and bows down to them also uses the same wood to cook his dinner. Later, Isaiah prophesies of a king not yet born, King Cyrus of Persia. This king does not know the Lord, and yet God will call him by name to be used as an instrument of redemption for his people.</p><p>Isaiah 43 - 1:07 . </p><p>Isaiah 44 - 7:23 . </p><p>Isaiah 45 - 14:56 . </p><p>Psalm 150 - 21:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 11 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>God’s people are precious in his sight, so much so that has given up other nations in order to ransom them from destruction. Though a time of judgment is coming upon them, the Lord assures them that he will protect his faithful ones in their time of distress. Time and again, God’s people have forsaken him for other gods, but there is no Savior besides him, and no other god has proven his power, might, and foreknowledge like the God of Israel. Idols and those who fashion them are put to shame, for the one whom makes them and bows down to them also uses the same wood to cook his dinner. Later, Isaiah prophesies of a king not yet born, King Cyrus of Persia. This king does not know the Lord, and yet God will call him by name to be used as an instrument of redemption for his people.</p><p>Isaiah 43 - 1:07 . </p><p>Isaiah 44 - 7:23 . </p><p>Isaiah 45 - 14:56 . </p><p>Psalm 150 - 21:07 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 43-45, Psalm 150</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:42</itunes:duration>
      <itunes:summary>God’s people are precious in his sight, so much so that has given up other nations in order to ransom them from destruction. Though a time of judgment is coming upon them, the Lord assures them that he will protect his faithful ones in their time of distress. Time and again, God’s people have forsaken him for other gods, but there is no Savior besides him, and no other god has proven his power, might, and foreknowledge like the God of Israel. Idols and those who fashion them are put to shame, for the one whom makes them and bows down to them also uses the same wood to cook his dinner. Later, Isaiah prophesies of a king not yet born, King Cyrus of Persia. This king does not know the Lord, and yet God will call him by name to be used as an instrument of redemption for his people.</itunes:summary>
      <itunes:subtitle>God’s people are precious in his sight, so much so that has given up other nations in order to ransom them from destruction. Though a time of judgment is coming upon them, the Lord assures them that he will protect his faithful ones in their time of distress. Time and again, God’s people have forsaken him for other gods, but there is no Savior besides him, and no other god has proven his power, might, and foreknowledge like the God of Israel. Idols and those who fashion them are put to shame, for the one whom makes them and bows down to them also uses the same wood to cook his dinner. Later, Isaiah prophesies of a king not yet born, King Cyrus of Persia. This king does not know the Lord, and yet God will call him by name to be used as an instrument of redemption for his people.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Isaiah 40-42, Psalm 149</title>
      <description><![CDATA[<p>You’ll recall in our last episode that Hezekiah flaunted his wealth to Babylonian messengers, and although the exile will not take place for another 80-100 years, it is at this point in time that Isaiah begins predicting the future exile of Israel with great clarity. Even so, today’s reading begins with a proclamation of comfort for those who trust in the Lord, He who sits enthroned above the circle of the earth. There is no other god from any other nation who compares with the God of Israel. He not only has strength and power to do as he pleases, but he also gives strength to the faint and to the powerless. Israel need not fear, for God is with them and will hold on to them with his righteous right hand.</p><p>Isaiah 40 - 1:07 . </p><p>Isaiah 41 - 8:04 . </p><p>Isaiah 42 - 14:54 . </p><p>Psalm 149 - 20:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 10 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>You’ll recall in our last episode that Hezekiah flaunted his wealth to Babylonian messengers, and although the exile will not take place for another 80-100 years, it is at this point in time that Isaiah begins predicting the future exile of Israel with great clarity. Even so, today’s reading begins with a proclamation of comfort for those who trust in the Lord, He who sits enthroned above the circle of the earth. There is no other god from any other nation who compares with the God of Israel. He not only has strength and power to do as he pleases, but he also gives strength to the faint and to the powerless. Israel need not fear, for God is with them and will hold on to them with his righteous right hand.</p><p>Isaiah 40 - 1:07 . </p><p>Isaiah 41 - 8:04 . </p><p>Isaiah 42 - 14:54 . </p><p>Psalm 149 - 20:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 40-42, Psalm 149</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:15</itunes:duration>
      <itunes:summary>You’ll recall in our last episode that Hezekiah flaunted his wealth to Babylonian messengers, and although the exile will not take place for another 80-100 years, it is at this point in time that Isaiah begins predicting the future exile of Israel with great clarity. Even so, today’s reading begins with a proclamation of comfort for those who trust in the Lord, He who sits enthroned above the circle of the earth. There is no other god from any other nation who compares with the God of Israel. He not only has strength and power to do as he pleases, but he also gives strength to the faint and to the powerless. Israel need not fear, for God is with them and will hold on to them with his righteous right hand.</itunes:summary>
      <itunes:subtitle>You’ll recall in our last episode that Hezekiah flaunted his wealth to Babylonian messengers, and although the exile will not take place for another 80-100 years, it is at this point in time that Isaiah begins predicting the future exile of Israel with great clarity. Even so, today’s reading begins with a proclamation of comfort for those who trust in the Lord, He who sits enthroned above the circle of the earth. There is no other god from any other nation who compares with the God of Israel. He not only has strength and power to do as he pleases, but he also gives strength to the faint and to the powerless. Israel need not fear, for God is with them and will hold on to them with his righteous right hand.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Isaiah 38-39, 2 Kings 20, 2 Chronicles 32:20-33, Psalm 148</title>
      <description><![CDATA[<p>In our last episode, the Lord God turned away the messengers of King Sennacherib of Assyria and his armies, sending his angel to strike down 185,000 in their camp. Sometime during those days of the Assyrian threat, Hezekiah became terminally ill. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It’s not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won’t end well. Isaiah tells Hezekiah that some of his descendants will be taken captive to Babylon, but that matter much to Hezekiah; he’s just glad it won’t happen during his lifetime.</p><p>Isaiah 38 - 1:10 . </p><p>Isaiah 39 - 6:29 . </p><p>2 Kings 20 - 8:52 . </p><p>2 Chronicles 32:20 - 13:59 . </p><p>Psalm 148 - 17:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 9 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, the Lord God turned away the messengers of King Sennacherib of Assyria and his armies, sending his angel to strike down 185,000 in their camp. Sometime during those days of the Assyrian threat, Hezekiah became terminally ill. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It’s not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won’t end well. Isaiah tells Hezekiah that some of his descendants will be taken captive to Babylon, but that matter much to Hezekiah; he’s just glad it won’t happen during his lifetime.</p><p>Isaiah 38 - 1:10 . </p><p>Isaiah 39 - 6:29 . </p><p>2 Kings 20 - 8:52 . </p><p>2 Chronicles 32:20 - 13:59 . </p><p>Psalm 148 - 17:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 38-39, 2 Kings 20, 2 Chronicles 32:20-33, Psalm 148</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:02</itunes:duration>
      <itunes:summary>In our last episode, the Lord God turned away the messengers of King Sennacherib of Assyria and his armies, sending his angel to strike down 185,000 in their camp. Sometime during those days of the Assyrian threat, Hezekiah became terminally ill. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It’s not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won’t end well. Isaiah tells Hezekiah that some of his descendants will be taken captive to Babylon, but that matter much to Hezekiah; he’s just glad it won’t happen during his lifetime.</itunes:summary>
      <itunes:subtitle>In our last episode, the Lord God turned away the messengers of King Sennacherib of Assyria and his armies, sending his angel to strike down 185,000 in their camp. Sometime during those days of the Assyrian threat, Hezekiah became terminally ill. After Isaiah prophesies that his illness will end in death, Hezekiah prays to the Lord and the Lord hears, granting him another 15 years of life. It’s not long, however, before Hezekiah gets cocky and shows off his sweet digs to his neighbors, the Babylonians. Of course, we know that won’t end well. Isaiah tells Hezekiah that some of his descendants will be taken captive to Babylon, but that matter much to Hezekiah; he’s just glad it won’t happen during his lifetime.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Isaiah 37, 2 Kings 19, Psalm 147</title>
      <description><![CDATA[<p>The readings from today’s chapters are near perfect parallels, with only minor differentiations between them. After hearing the report about the royal messenger who insulted the Lord God and the people of Judah, Hezekiah immediately expresses a sense of mourning and loss by covering himself in sackcloth and ashes. He sends directly for Isaiah, who reports that the Lord will soon turn them around. After a second threat spoken from the Assyrian spokesman, Hezekiah heads to the temple and prays to God. Isaiah, who apparently is elsewhere, sends a message of hope from the Lord to Hezekiah, promising that Assyria will go back the way they came.</p><p>Isaiah 37 - 1:07 . </p><p>2 Kings 19 - 10:44 . </p><p>Psalm 147 - 19:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 6 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The readings from today’s chapters are near perfect parallels, with only minor differentiations between them. After hearing the report about the royal messenger who insulted the Lord God and the people of Judah, Hezekiah immediately expresses a sense of mourning and loss by covering himself in sackcloth and ashes. He sends directly for Isaiah, who reports that the Lord will soon turn them around. After a second threat spoken from the Assyrian spokesman, Hezekiah heads to the temple and prays to God. Isaiah, who apparently is elsewhere, sends a message of hope from the Lord to Hezekiah, promising that Assyria will go back the way they came.</p><p>Isaiah 37 - 1:07 . </p><p>2 Kings 19 - 10:44 . </p><p>Psalm 147 - 19:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 37, 2 Kings 19, Psalm 147</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:39</itunes:duration>
      <itunes:summary>The readings from today’s chapters are near perfect parallels, with only minor differentiations between them. After hearing the report about the royal messenger who insulted the Lord God and the people of Judah, Hezekiah immediately expresses a sense of mourning and loss by covering himself in sackcloth and ashes. He sends directly for Isaiah, who reports that the Lord will soon turn them around. After a second threat spoken from the Assyrian spokesman, Hezekiah heads to the temple and prays to God. Isaiah, who apparently is elsewhere, sends a message of hope from the Lord to Hezekiah, promising that Assyria will go back the way they came.</itunes:summary>
      <itunes:subtitle>The readings from today’s chapters are near perfect parallels, with only minor differentiations between them. After hearing the report about the royal messenger who insulted the Lord God and the people of Judah, Hezekiah immediately expresses a sense of mourning and loss by covering himself in sackcloth and ashes. He sends directly for Isaiah, who reports that the Lord will soon turn them around. After a second threat spoken from the Assyrian spokesman, Hezekiah heads to the temple and prays to God. Isaiah, who apparently is elsewhere, sends a message of hope from the Lord to Hezekiah, promising that Assyria will go back the way they came.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Chronicles 32:1-19, 2 Kings 18, Isaiah 36</title>
      <description><![CDATA[<p>Over the next few days we’ll be reading regularly from three books, 2 Chronicles, 2 Kings, and Isaiah, as we continue pursuing a fairly linear chronological reading of the Old Testament. At the point in the history of God’s people, Hezekiah is on the throne in Jerusalem and Isaiah is simultaneously prophesying in Judah. The kings of Assyria are knocking on the front door, taunting those in power. This not only includes the king and his officials, but God himself, whom they mock and equate to the gods of other nations. Today, you’ll hear the account of Sennacherib’s royal spokesman who seeks to insult, discourage and dishearten the men of Judah before their impending military confrontation.</p><p>2 Chronicles 32:1-19 - 1:09 . </p><p>2 Kings 18 - 5:29 . </p><p>Isaiah 36 - 14:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 5 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Over the next few days we’ll be reading regularly from three books, 2 Chronicles, 2 Kings, and Isaiah, as we continue pursuing a fairly linear chronological reading of the Old Testament. At the point in the history of God’s people, Hezekiah is on the throne in Jerusalem and Isaiah is simultaneously prophesying in Judah. The kings of Assyria are knocking on the front door, taunting those in power. This not only includes the king and his officials, but God himself, whom they mock and equate to the gods of other nations. Today, you’ll hear the account of Sennacherib’s royal spokesman who seeks to insult, discourage and dishearten the men of Judah before their impending military confrontation.</p><p>2 Chronicles 32:1-19 - 1:09 . </p><p>2 Kings 18 - 5:29 . </p><p>Isaiah 36 - 14:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 32:1-19, 2 Kings 18, Isaiah 36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:48</itunes:duration>
      <itunes:summary>Over the next few days we’ll be reading regularly from three books, 2 Chronicles, 2 Kings, and Isaiah, as we continue pursuing a fairly linear chronological reading of the Old Testament. At the point in the history of God’s people, Hezekiah is on the throne in Jerusalem and Isaiah is simultaneously prophesying in Judah. The kings of Assyria are knocking on the front door, taunting those in power. This not only includes the king and his officials, but God himself, whom they mock and equate to the gods of other nations. Today, you’ll hear the account of Sennacherib’s royal spokesman who seeks to insult, discourage and dishearten the men of Judah before their impending military confrontation.</itunes:summary>
      <itunes:subtitle>Over the next few days we’ll be reading regularly from three books, 2 Chronicles, 2 Kings, and Isaiah, as we continue pursuing a fairly linear chronological reading of the Old Testament. At the point in the history of God’s people, Hezekiah is on the throne in Jerusalem and Isaiah is simultaneously prophesying in Judah. The kings of Assyria are knocking on the front door, taunting those in power. This not only includes the king and his officials, but God himself, whom they mock and equate to the gods of other nations. Today, you’ll hear the account of Sennacherib’s royal spokesman who seeks to insult, discourage and dishearten the men of Judah before their impending military confrontation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>168</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Chronicles 29-31, Psalm 146</title>
      <description><![CDATA[<p>Recall that in our timeline of Judah’s kings the most recent king was Ahaz, who proved to be the most evil in king in Judah’s history up until that time. He not only worshipped other gods, but sacrificed his children to them as an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.</p><p>2 Chronicles 29 - 1:06 . </p><p>2 Chronicles 30 - 9:49 . </p><p>2 Chronicles 31 - 16:08 . </p><p>Psalm 146 - 21:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 4 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Recall that in our timeline of Judah’s kings the most recent king was Ahaz, who proved to be the most evil in king in Judah’s history up until that time. He not only worshipped other gods, but sacrificed his children to them as an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.</p><p>2 Chronicles 29 - 1:06 . </p><p>2 Chronicles 30 - 9:49 . </p><p>2 Chronicles 31 - 16:08 . </p><p>Psalm 146 - 21:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 29-31, Psalm 146</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:19</itunes:duration>
      <itunes:summary>Recall that in our timeline of Judah’s kings the most recent king was Ahaz, who proved to be the most evil in king in Judah’s history up until that time. He not only worshipped other gods, but sacrificed his children to them as an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.</itunes:summary>
      <itunes:subtitle>Recall that in our timeline of Judah’s kings the most recent king was Ahaz, who proved to be the most evil in king in Judah’s history up until that time. He not only worshipped other gods, but sacrificed his children to them as an act of pagan worship. When his son Hezekiah comes to power, he literally cleans house, restoring the temple of the Lord so that all Israel could be called back to worship the God of their ancestors. The priests and the Levites are called upon to consecrate themselves for worship, and they do everything by the book. When the temple has been made ready, they celebrate the Passover early because the people had not done so in a long time. Scripture records that nothing like this has happened since the days of King Solomon.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>167</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Isaiah 31-35, Psalms 144-145</title>
      <description><![CDATA[<p>Israel has sought out the men of Egypt for help against their foes, but they have not sought the Lord their God. When God’s people turn back to him, Assyria will fall by the sword of the Lord. A righteous kingdom is announced where rulers will rule justly, the fool will no longer be called a noble, and the Spirit will be poured out on the people. Next, woe is pronounced on the destroyer who is never destroyed, which is likely a reference to Sennacherib. In an upcoming episode we’ll hear the account of his messengers mocking the God of Israel and taunting King Hezekiah. Finally, we’ll read a poetic prophecy that envisions Bozrah, the capital city of Edom, as a ghost town, totally abandoned by people and home only to wild animals. We’ll end with a prophecy about a Holy Way.</p><p>Isaiah 31 -  1:07 . </p><p>Isaiah 32 - 3:31 . </p><p>Isaiah 33 - 7:06 . </p><p>Isaiah 34 - 12:55 . </p><p>Isaiah 35 - 16:39 . </p><p>Psalm 144 - 18:57 . </p><p>Psalm 145 - 21:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 3 Sep 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Israel has sought out the men of Egypt for help against their foes, but they have not sought the Lord their God. When God’s people turn back to him, Assyria will fall by the sword of the Lord. A righteous kingdom is announced where rulers will rule justly, the fool will no longer be called a noble, and the Spirit will be poured out on the people. Next, woe is pronounced on the destroyer who is never destroyed, which is likely a reference to Sennacherib. In an upcoming episode we’ll hear the account of his messengers mocking the God of Israel and taunting King Hezekiah. Finally, we’ll read a poetic prophecy that envisions Bozrah, the capital city of Edom, as a ghost town, totally abandoned by people and home only to wild animals. We’ll end with a prophecy about a Holy Way.</p><p>Isaiah 31 -  1:07 . </p><p>Isaiah 32 - 3:31 . </p><p>Isaiah 33 - 7:06 . </p><p>Isaiah 34 - 12:55 . </p><p>Isaiah 35 - 16:39 . </p><p>Psalm 144 - 18:57 . </p><p>Psalm 145 - 21:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 31-35, Psalms 144-145</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:25</itunes:duration>
      <itunes:summary>Israel has sought out the men of Egypt for help against their foes, but they have not sought the Lord their God. When God’s people turn back to him, Assyria will fall by the sword of the Lord. A righteous kingdom is announced where rulers will rule justly, the fool will no longer be called a noble, and the Spirit will be poured out on the people. Next, woe is pronounced on the destroyer who is never destroyed, which is likely a reference to Sennacherib. In an upcoming episode we’ll hear the account of his messengers mocking the God of Israel and taunting King Hezekiah. Finally, we’ll read a poetic prophecy that envisions Bozrah, the capital city of Edom, as a ghost town, totally abandoned by people and home only to wild animals. We’ll end with a prophecy about a Holy Way.</itunes:summary>
      <itunes:subtitle>Israel has sought out the men of Egypt for help against their foes, but they have not sought the Lord their God. When God’s people turn back to him, Assyria will fall by the sword of the Lord. A righteous kingdom is announced where rulers will rule justly, the fool will no longer be called a noble, and the Spirit will be poured out on the people. Next, woe is pronounced on the destroyer who is never destroyed, which is likely a reference to Sennacherib. In an upcoming episode we’ll hear the account of his messengers mocking the God of Israel and taunting King Hezekiah. Finally, we’ll read a poetic prophecy that envisions Bozrah, the capital city of Edom, as a ghost town, totally abandoned by people and home only to wild animals. We’ll end with a prophecy about a Holy Way.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Isaiah 28-30</title>
      <description><![CDATA[<p>After a brief excursion in the book of the prophet Hosea, we are back in the book of Isaiah. This episode begins with a proclamation of woe against Samaria, called Ephraim in this prophecy. Specifically, they are chastised for being drunk all the time, having no vision, clarity, or wisdom to give to others on behalf of the Lord. Shifting away from the northern kingdom of Israel, he then chastises Judah for making deals with Assyria, or “Death” as they are called poetically here. Jerusalem, referred to as “Ariel”, will be burned and destroyed, for they have refused to open their eyes to the Lord’s commands. Finally, Isaiah condemns Jerusalem’s alliance with Egypt, most likely a reference to King Hezekiah’s reign.</p><p>Isaiah 28 - 1:03 . </p><p>Isaiah 29 - 8:18 . </p><p>Isaiah 30 - 13:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 30 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After a brief excursion in the book of the prophet Hosea, we are back in the book of Isaiah. This episode begins with a proclamation of woe against Samaria, called Ephraim in this prophecy. Specifically, they are chastised for being drunk all the time, having no vision, clarity, or wisdom to give to others on behalf of the Lord. Shifting away from the northern kingdom of Israel, he then chastises Judah for making deals with Assyria, or “Death” as they are called poetically here. Jerusalem, referred to as “Ariel”, will be burned and destroyed, for they have refused to open their eyes to the Lord’s commands. Finally, Isaiah condemns Jerusalem’s alliance with Egypt, most likely a reference to King Hezekiah’s reign.</p><p>Isaiah 28 - 1:03 . </p><p>Isaiah 29 - 8:18 . </p><p>Isaiah 30 - 13:33 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 28-30</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:32</itunes:duration>
      <itunes:summary>After a brief excursion in the book of the prophet Hosea, we are back in the book of Isaiah. This episode begins with a proclamation of woe against Samaria, called Ephraim in this prophecy. Specifically, they are chastised for being drunk all the time, having no vision, clarity, or wisdom to give to others on behalf of the Lord. Shifting away from the northern kingdom of Israel, he then chastises Judah for making deals with Assyria, or “Death” as they are called poetically here. Jerusalem, referred to as “Ariel”, will be burned and destroyed, for they have refused to open their eyes to the Lord’s commands. Finally, Isaiah condemns Jerusalem’s alliance with Egypt, most likely a reference to King Hezekiah’s reign.</itunes:summary>
      <itunes:subtitle>After a brief excursion in the book of the prophet Hosea, we are back in the book of Isaiah. This episode begins with a proclamation of woe against Samaria, called Ephraim in this prophecy. Specifically, they are chastised for being drunk all the time, having no vision, clarity, or wisdom to give to others on behalf of the Lord. Shifting away from the northern kingdom of Israel, he then chastises Judah for making deals with Assyria, or “Death” as they are called poetically here. Jerusalem, referred to as “Ariel”, will be burned and destroyed, for they have refused to open their eyes to the Lord’s commands. Finally, Isaiah condemns Jerusalem’s alliance with Egypt, most likely a reference to King Hezekiah’s reign.</itunes:subtitle>
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      <title>Hosea 10-14, Psalm 143</title>
      <description><![CDATA[<p>Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them in order to love other gods. Therefore, in accordance with curses of the covenant he made with them at Sinai and for the sake of His holy name, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children and laments the calamity that will come upon them. With this love in mind, He promises that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God’s people will turn back to Him, they will flourish once again.</p><p>Hosea 10 - 1:04 . </p><p>Hosea 11 - 4:37 . </p><p>Hosea 12 - 8:13 . </p><p>Hosea 13 - 10:32 . </p><p>Hosea 14 - 13:42 . </p><p>Psalm 143 - 15:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 29 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them in order to love other gods. Therefore, in accordance with curses of the covenant he made with them at Sinai and for the sake of His holy name, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children and laments the calamity that will come upon them. With this love in mind, He promises that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God’s people will turn back to Him, they will flourish once again.</p><p>Hosea 10 - 1:04 . </p><p>Hosea 11 - 4:37 . </p><p>Hosea 12 - 8:13 . </p><p>Hosea 13 - 10:32 . </p><p>Hosea 14 - 13:42 . </p><p>Psalm 143 - 15:57 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hosea 10-14, Psalm 143</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:39</itunes:duration>
      <itunes:summary>Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them in order to love other gods. Therefore, in accordance with curses of the covenant he made with them at Sinai and for the sake of His holy name, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children and laments the calamity that will come upon them. With this love in mind, He promises that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God’s people will turn back to Him, they will flourish once again.</itunes:summary>
      <itunes:subtitle>Israel has taken the lavish blessings of their God and given those gifts to the calf idols of Baal, turning away from the covenant love of the God who redeemed them in order to love other gods. Therefore, in accordance with curses of the covenant he made with them at Sinai and for the sake of His holy name, the Lord will discipline his people for their rebellion. Through Hosea, God remarks that he raised Israel like a father raises children and laments the calamity that will come upon them. With this love in mind, He promises that He will not release His full wrath upon them. The book of Hosea ends with a call to repentance. If God’s people will turn back to Him, they will flourish once again.</itunes:subtitle>
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      <itunes:episode>164</itunes:episode>
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      <title>Hosea 6-9, Psalm 142</title>
      <description><![CDATA[<p>Hosea continues to prophesy against the house of Israel which often referred to as “Ephraim” in today’s text. Our passage begins with Hosea calling for repentance, knowing that the Lord forgives. The Lord laments that Israel’s love is fleeting like the morning mist, for they are not faithful to the Lord. Instead, they are promiscuous, going after foreign gods through pagan rituals involving threshing floors or self-mutilation. Because of this, the glory of the Lord God will leave them and they will be taken captive into Assyria and into Egypt. Their leaders will fall by the sword because of their rebellion against the Lord’s covenant.</p><p>Hosea 6 - 1:03 . </p><p>Hosea 7 - 2:58 . </p><p>Hosea 8 - 7:16 . </p><p>Hosea 9 - 10:03 . </p><p>Psalm 142 - 14:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 28 Aug 2024 04:10:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Hosea continues to prophesy against the house of Israel which often referred to as “Ephraim” in today’s text. Our passage begins with Hosea calling for repentance, knowing that the Lord forgives. The Lord laments that Israel’s love is fleeting like the morning mist, for they are not faithful to the Lord. Instead, they are promiscuous, going after foreign gods through pagan rituals involving threshing floors or self-mutilation. Because of this, the glory of the Lord God will leave them and they will be taken captive into Assyria and into Egypt. Their leaders will fall by the sword because of their rebellion against the Lord’s covenant.</p><p>Hosea 6 - 1:03 . </p><p>Hosea 7 - 2:58 . </p><p>Hosea 8 - 7:16 . </p><p>Hosea 9 - 10:03 . </p><p>Psalm 142 - 14:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hosea 6-9, Psalm 142</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:15:57</itunes:duration>
      <itunes:summary>Hosea continues to prophesy against the house of Israel which often referred to as “Ephraim” in today’s text. Our passage begins with Hosea calling for repentance, knowing that the Lord forgives. The Lord laments that Israel’s love is fleeting like the morning mist, for they are not faithful to the Lord. Instead, they are promiscuous, going after foreign gods through pagan rituals involving threshing floors or self-mutilation. Because of this, the glory of the Lord God will leave them and they will be taken captive into Assyria and into Egypt. Their leaders will fall by the sword because of their rebellion against the Lord’s covenant.</itunes:summary>
      <itunes:subtitle>Hosea continues to prophesy against the house of Israel which often referred to as “Ephraim” in today’s text. Our passage begins with Hosea calling for repentance, knowing that the Lord forgives. The Lord laments that Israel’s love is fleeting like the morning mist, for they are not faithful to the Lord. Instead, they are promiscuous, going after foreign gods through pagan rituals involving threshing floors or self-mutilation. Because of this, the glory of the Lord God will leave them and they will be taken captive into Assyria and into Egypt. Their leaders will fall by the sword because of their rebellion against the Lord’s covenant.</itunes:subtitle>
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      <title>Hosea 1-5, Psalm 141</title>
      <description><![CDATA[<p>Hosea was a contemporary of Amos whose ministry of prophecy lasted around 40 years, beginning during the reign of King Jeroboam II and ending during Hezekiah’s reign, who Judah’s next king in our chronological reading. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea’s pursuit of his unfaithful wife serves a parallel to God’s pursuit of unfaithful Israel, who loves foreign gods and decadent foods like raisin cakes more than the God of Israel.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 27 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Hosea was a contemporary of Amos whose ministry of prophecy lasted around 40 years, beginning during the reign of King Jeroboam II and ending during Hezekiah’s reign, who Judah’s next king in our chronological reading. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea’s pursuit of his unfaithful wife serves a parallel to God’s pursuit of unfaithful Israel, who loves foreign gods and decadent foods like raisin cakes more than the God of Israel.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Hosea 1-5, Psalm 141</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:11</itunes:duration>
      <itunes:summary>Hosea was a contemporary of Amos whose ministry of prophecy lasted around 40 years, beginning during the reign of King Jeroboam II and ending during Hezekiah’s reign, who Judah’s next king in our chronological reading. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea’s pursuit of his unfaithful wife serves a parallel to God’s pursuit of unfaithful Israel, who loves foreign gods and decadent foods like raisin cakes more than the God of Israel.</itunes:summary>
      <itunes:subtitle>Hosea was a contemporary of Amos whose ministry of prophecy lasted around 40 years, beginning during the reign of King Jeroboam II and ending during Hezekiah’s reign, who Judah’s next king in our chronological reading. Like Amos, Hosea spoke to the nation of Israel, often referenced as “Ephraim” in this book, under a time of lavish wealth and disparate poverty. Israel was being unfaithful to their God, and like the unfaithful nation the Lord has committed himself to love, Hosea is commanded to marry an unfaithful woman. Hosea’s pursuit of his unfaithful wife serves a parallel to God’s pursuit of unfaithful Israel, who loves foreign gods and decadent foods like raisin cakes more than the God of Israel.</itunes:subtitle>
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      <title>Isaiah 23-27, Psalm 140</title>
      <description><![CDATA[<p>We begin with a pronouncement against Tyre, an island city that served as profitable port which traded in luxurious goods. Tyre established a trading colony called Tarshish (thought to be in modern-day Spain) which boasted impressive ships. Assyria attempted to take Tyre a number of times, but it was Nebuchadnezzar who first infiltrated the island city, followed by Alexander the Great who destroyed it. The following chapters in this episode concern God’s judgment of the whole earth, a judgment brought about by the sin of mankind. Though celebration will come to an end for a time, God will eventually prepare a feast for the peoples of earth and death will be destroyed forever. Keep your ears open for messages of resurrection as we read.</p><p>Isaiah 23 - 1:03 . </p><p>Isaiah 24 - 4:30 . </p><p>Isaiah 25 - 9:16 . </p><p>Isaiah 26 - 11:58 . </p><p>Isaiah 27 - 16:00 . </p><p>Psalm 140 - 19:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 26 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We begin with a pronouncement against Tyre, an island city that served as profitable port which traded in luxurious goods. Tyre established a trading colony called Tarshish (thought to be in modern-day Spain) which boasted impressive ships. Assyria attempted to take Tyre a number of times, but it was Nebuchadnezzar who first infiltrated the island city, followed by Alexander the Great who destroyed it. The following chapters in this episode concern God’s judgment of the whole earth, a judgment brought about by the sin of mankind. Though celebration will come to an end for a time, God will eventually prepare a feast for the peoples of earth and death will be destroyed forever. Keep your ears open for messages of resurrection as we read.</p><p>Isaiah 23 - 1:03 . </p><p>Isaiah 24 - 4:30 . </p><p>Isaiah 25 - 9:16 . </p><p>Isaiah 26 - 11:58 . </p><p>Isaiah 27 - 16:00 . </p><p>Psalm 140 - 19:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 23-27, Psalm 140</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:44</itunes:duration>
      <itunes:summary>We begin with a pronouncement against Tyre, an island city that served as profitable port which traded in luxurious goods. Tyre established a trading colony called Tarshish (thought to be in modern-day Spain) which boasted impressive ships. Assyria attempted to take Tyre a number of times, but it was Nebuchadnezzar who first infiltrated the island city, followed by Alexander the Great who destroyed it. The following chapters in this episode concern God’s judgment of the whole earth, a judgment brought about by the sin of mankind. Though celebration will come to an end for a time, God will eventually prepare a feast for the peoples of earth and death will be destroyed forever. Keep your ears open for messages of resurrection as we read.</itunes:summary>
      <itunes:subtitle>We begin with a pronouncement against Tyre, an island city that served as profitable port which traded in luxurious goods. Tyre established a trading colony called Tarshish (thought to be in modern-day Spain) which boasted impressive ships. Assyria attempted to take Tyre a number of times, but it was Nebuchadnezzar who first infiltrated the island city, followed by Alexander the Great who destroyed it. The following chapters in this episode concern God’s judgment of the whole earth, a judgment brought about by the sin of mankind. Though celebration will come to an end for a time, God will eventually prepare a feast for the peoples of earth and death will be destroyed forever. Keep your ears open for messages of resurrection as we read.</itunes:subtitle>
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      <title>Isaiah 18-22, Psalm 139</title>
      <description><![CDATA[<p>Today’s reading includes pronouncements against the nations of Cush (which we now call Ethiopia) and Egypt. The Cushites will be judged by the Lord and left for dead, but after this judgment they will bring tribute to the Lord of Armies at Mount Zion. Egypt will be judged by God through a civil war, and neither idols, nor spiritists, nor wise men will save them from the Lord’s hand. One day in the future, however, some Egyptians would worship the God of Israel, a dramatic turn of events given that Egypt had always been superior in military might with deep cultural ties to it’s own gods. Pronouncements on other cities and nations follow, including Babylon, Dumah, Arabia, Jerusalem (called the Valley of Vision, here) and Shebna.</p><p>Isaiah 18 - 1:03 . </p><p>Isaiah 19 - 2:53 . </p><p>Isaiah 20 - 7:50 . </p><p>Isaiah 21 - 10:03 . </p><p>Isaiah 22 - 13:17 . </p><p>Psalm 139 - 18:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 23 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s reading includes pronouncements against the nations of Cush (which we now call Ethiopia) and Egypt. The Cushites will be judged by the Lord and left for dead, but after this judgment they will bring tribute to the Lord of Armies at Mount Zion. Egypt will be judged by God through a civil war, and neither idols, nor spiritists, nor wise men will save them from the Lord’s hand. One day in the future, however, some Egyptians would worship the God of Israel, a dramatic turn of events given that Egypt had always been superior in military might with deep cultural ties to it’s own gods. Pronouncements on other cities and nations follow, including Babylon, Dumah, Arabia, Jerusalem (called the Valley of Vision, here) and Shebna.</p><p>Isaiah 18 - 1:03 . </p><p>Isaiah 19 - 2:53 . </p><p>Isaiah 20 - 7:50 . </p><p>Isaiah 21 - 10:03 . </p><p>Isaiah 22 - 13:17 . </p><p>Psalm 139 - 18:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="22762191" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/e59083ec-2d3c-4006-ab90-8633b379e4bf/audio/513dc501-fad4-411b-a754-d13c805113d6/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Isaiah 18-22, Psalm 139</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:27</itunes:duration>
      <itunes:summary>Today’s reading includes pronouncements against the nations of Cush (which we now call Ethiopia) and Egypt. The Cushites will be judged by the Lord and left for dead, but after this judgment they will bring tribute to the Lord of Armies at Mount Zion. Egypt will be judged by God through a civil war, and neither idols, nor spiritists, nor wise men will save them from the Lord’s hand. One day in the future, however, some Egyptians would worship the God of Israel, a dramatic turn of events given that Egypt had always been superior in military might with deep cultural ties to it’s own gods. Pronouncements on other cities and nations follow, including Babylon, Dumah, Arabia, Jerusalem (called the Valley of Vision, here) and Shebna.</itunes:summary>
      <itunes:subtitle>Today’s reading includes pronouncements against the nations of Cush (which we now call Ethiopia) and Egypt. The Cushites will be judged by the Lord and left for dead, but after this judgment they will bring tribute to the Lord of Armies at Mount Zion. Egypt will be judged by God through a civil war, and neither idols, nor spiritists, nor wise men will save them from the Lord’s hand. One day in the future, however, some Egyptians would worship the God of Israel, a dramatic turn of events given that Egypt had always been superior in military might with deep cultural ties to it’s own gods. Pronouncements on other cities and nations follow, including Babylon, Dumah, Arabia, Jerusalem (called the Valley of Vision, here) and Shebna.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Isaiah 13-17, Psalm 138</title>
      <description><![CDATA[<p>We are back in the book of Isaiah, and as you’ll hear the prophet himself mention, we are in the time period surrounding the death of Ahaz, that wicked king of Judah who not only created an idolatrous altar and set it up adjacent to the altar of God, but who sacrificed his own children to the gods of foreign nations. We begin with a pronouncement against Babylon, which contains assertions that they are God’s chosen weapon of wrath against his disobedient people, AND that they will become desolate for their actions. Israel will return to the land and the king of Babylon will fall. Pronouncements against Philistia, Moab, and Damascus follow, and we’ll conclude with a prophecy of judgment against Israel.</p><p>Isaiah 13 - 1:03 . </p><p>Isaiah 14 - 5:34 . </p><p>Isaiah 15 - 13:15 . </p><p>Isaiah 16 - 15:13 . </p><p>Isaiah 17 - 18:21 . </p><p>Psalm 138 - 21:39 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 22 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We are back in the book of Isaiah, and as you’ll hear the prophet himself mention, we are in the time period surrounding the death of Ahaz, that wicked king of Judah who not only created an idolatrous altar and set it up adjacent to the altar of God, but who sacrificed his own children to the gods of foreign nations. We begin with a pronouncement against Babylon, which contains assertions that they are God’s chosen weapon of wrath against his disobedient people, AND that they will become desolate for their actions. Israel will return to the land and the king of Babylon will fall. Pronouncements against Philistia, Moab, and Damascus follow, and we’ll conclude with a prophecy of judgment against Israel.</p><p>Isaiah 13 - 1:03 . </p><p>Isaiah 14 - 5:34 . </p><p>Isaiah 15 - 13:15 . </p><p>Isaiah 16 - 15:13 . </p><p>Isaiah 17 - 18:21 . </p><p>Psalm 138 - 21:39 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="24022338" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/3852690b-f8ba-485a-9a86-c536414c4f30/audio/269f865d-1ea7-4b2f-90a9-dd9f1ad97ff4/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Isaiah 13-17, Psalm 138</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:46</itunes:duration>
      <itunes:summary>We are back in the book of Isaiah, and as you’ll hear the prophet himself mention, we are in the time period surrounding the death of Ahaz, that wicked king of Judah who not only created an idolatrous altar and set it up adjacent to the altar of God, but who sacrificed his own children to the gods of foreign nations. We begin with a pronouncement against Babylon, which contains assertions that they are God’s chosen weapon of wrath against his disobedient people, AND that they will become desolate for their actions. Israel will return to the land and the king of Babylon will fall. Pronouncements against Philistia, Moab, and Damascus follow, and we’ll conclude with a prophecy of judgment against Israel.</itunes:summary>
      <itunes:subtitle>We are back in the book of Isaiah, and as you’ll hear the prophet himself mention, we are in the time period surrounding the death of Ahaz, that wicked king of Judah who not only created an idolatrous altar and set it up adjacent to the altar of God, but who sacrificed his own children to the gods of foreign nations. We begin with a pronouncement against Babylon, which contains assertions that they are God’s chosen weapon of wrath against his disobedient people, AND that they will become desolate for their actions. Israel will return to the land and the king of Babylon will fall. Pronouncements against Philistia, Moab, and Damascus follow, and we’ll conclude with a prophecy of judgment against Israel.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>159</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
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      <title>2 Chronicles 28, 2 Kings 16-17</title>
      <description><![CDATA[<p>We have completed the prophet Micah and we’re moving back into the historical narrative to cover Judah’s King Ahaz, a notably evil and idolatrous king who went so far as to even sacrifice his own children to foreign gods. After seeing an impressive altar in another nation, he has Uriah (one the priests of the Lord) build a replica of it. Rather than doing everything that the Lord has commanded Uriah to do, Scripture notes that “Uriah did everything King Ahaz commanded.” Finally, 2 Kings records the fall of Israel when King Shalmaneser of Assyria captures the capital city of Samaria. Why would God allow that to happen? Our reading from chapter 17 gives us a lengthy explanation.</p><p>2 Chronicles 28 - 1:05 . </p><p>2 Kings 16 - 7:10 . </p><p>2 Kings 17 - 12:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 21 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We have completed the prophet Micah and we’re moving back into the historical narrative to cover Judah’s King Ahaz, a notably evil and idolatrous king who went so far as to even sacrifice his own children to foreign gods. After seeing an impressive altar in another nation, he has Uriah (one the priests of the Lord) build a replica of it. Rather than doing everything that the Lord has commanded Uriah to do, Scripture notes that “Uriah did everything King Ahaz commanded.” Finally, 2 Kings records the fall of Israel when King Shalmaneser of Assyria captures the capital city of Samaria. Why would God allow that to happen? Our reading from chapter 17 gives us a lengthy explanation.</p><p>2 Chronicles 28 - 1:05 . </p><p>2 Kings 16 - 7:10 . </p><p>2 Kings 17 - 12:44 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 28, 2 Kings 16-17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:55</itunes:duration>
      <itunes:summary>We have completed the prophet Micah and we’re moving back into the historical narrative to cover Judah’s King Ahaz, a notably evil and idolatrous king who went so far as to even sacrifice his own children to foreign gods. After seeing an impressive altar in another nation, he has Uriah (one the priests of the Lord) build a replica of it. Rather than doing everything that the Lord has commanded Uriah to do, Scripture notes that “Uriah did everything King Ahaz commanded.” Finally, 2 Kings records the fall of Israel when King Shalmaneser of Assyria captures the capital city of Samaria. Why would God allow that to happen? Our reading from chapter 17 gives us a lengthy explanation.</itunes:summary>
      <itunes:subtitle>We have completed the prophet Micah and we’re moving back into the historical narrative to cover Judah’s King Ahaz, a notably evil and idolatrous king who went so far as to even sacrifice his own children to foreign gods. After seeing an impressive altar in another nation, he has Uriah (one the priests of the Lord) build a replica of it. Rather than doing everything that the Lord has commanded Uriah to do, Scripture notes that “Uriah did everything King Ahaz commanded.” Finally, 2 Kings records the fall of Israel when King Shalmaneser of Assyria captures the capital city of Samaria. Why would God allow that to happen? Our reading from chapter 17 gives us a lengthy explanation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Micah 5-7, Psalms 136-137</title>
      <description><![CDATA[<p>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</p><p>Micah 5 - 1:06 . </p><p>Micah 6 - 4:11 . </p><p>Micah 7 - 8:46 . </p><p>Psalm 135 - 13:50 . </p><p>Psalm 136 - 16:29 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 20 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</p><p>Micah 5 - 1:06 . </p><p>Micah 6 - 4:11 . </p><p>Micah 7 - 8:46 . </p><p>Psalm 135 - 13:50 . </p><p>Psalm 136 - 16:29 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Micah 5-7, Psalms 136-137</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:37</itunes:duration>
      <itunes:summary>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</itunes:summary>
      <itunes:subtitle>As we finish out the second half of the book of Micah, we’ll immediately see another crystal clear prophecy; this one predicts that the coming Messiah will be born in Bethlehem, a small town that was unlikely to have anything significant take place within it. God promises that one day he will remove those earthly and idolatrous occupations which keep his people from worshipping him rightly, asserting that nations who have not obeyed him will receive his anger and wrath. Finally, Micah looks past the coming destruction of Israel to declare the future hope of redemption for those who repent from their sin and serve the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Micah 1-4, Psalms 134-135</title>
      <description><![CDATA[<p>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </p><p>Micah 1 - 1:06 . </p><p>Micah 2 - 4:27 . </p><p>Micah 3 - 8:20 . </p><p>Micah 4 - 10:58 . </p><p>Psalm 134 - 14:35 . </p><p>Psalm 135 - 15:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 19 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </p><p>Micah 1 - 1:06 . </p><p>Micah 2 - 4:27 . </p><p>Micah 3 - 8:20 . </p><p>Micah 4 - 10:58 . </p><p>Psalm 134 - 14:35 . </p><p>Psalm 135 - 15:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="18767327" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/762b60d8-3a31-45e6-8cf8-1caa742cea9b/audio/b31edcce-4550-4f5d-8083-8cea34e20700/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Micah 1-4, Psalms 134-135</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:18</itunes:duration>
      <itunes:summary>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </itunes:summary>
      <itunes:subtitle>Given the time frame established by the prophet himself, Micah’s prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God’s people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Chronicles 27, Isaiah 9-12, Psalm 133</title>
      <description><![CDATA[<p>We begin today’s reading with a brief historical account from the book of 2 Chronicles covering the reign of Uzziah’s son, King Jotham of Judah, before jumping back into Isaiah. Isaiah chapter 9 begins a prophecy about the birth of the Prince of Peace, a passage that many of us read in our church services during Advent or Christmas. In stark contrast, Isaiah moves on to consider the coming of Assyria, the instrument of God’s wrath against his people. Remember that earlier in our reading plan, God’s covenant at Mount Sinai with the people of Israel came with abundant blessings through obedience, or with dreadful curses for ignoring God’s statutes. In chapter 11, Isaiah prophesies of a shoot that will grow from the stump of Jesse, pointing both to the judgment of God against Israel and a Messianic promise. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 16 Aug 2024 04:22:22 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We begin today’s reading with a brief historical account from the book of 2 Chronicles covering the reign of Uzziah’s son, King Jotham of Judah, before jumping back into Isaiah. Isaiah chapter 9 begins a prophecy about the birth of the Prince of Peace, a passage that many of us read in our church services during Advent or Christmas. In stark contrast, Isaiah moves on to consider the coming of Assyria, the instrument of God’s wrath against his people. Remember that earlier in our reading plan, God’s covenant at Mount Sinai with the people of Israel came with abundant blessings through obedience, or with dreadful curses for ignoring God’s statutes. In chapter 11, Isaiah prophesies of a shoot that will grow from the stump of Jesse, pointing both to the judgment of God against Israel and a Messianic promise. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="21739811" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/30a1cd90-a247-4e14-bfda-94033e11476f/audio/8ac00f52-5556-4eac-8816-5a7d7b523d05/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>2 Chronicles 27, Isaiah 9-12, Psalm 133</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:23</itunes:duration>
      <itunes:summary>We begin today’s reading with a brief historical account from the book of 2 Chronicles covering the reign of Uzziah’s son, King Jotham of Judah, before jumping back into Isaiah. Isaiah chapter 9 begins a prophecy about the birth of the Prince of Peace, a passage that many of us read in our church services during Advent or Christmas. In stark contrast, Isaiah moves on to consider the coming of Assyria, the instrument of God’s wrath against his people. Remember that earlier in our reading plan, God’s covenant at Mount Sinai with the people of Israel came with abundant blessings through obedience, or with dreadful curses for ignoring God’s statutes. In chapter 11, Isaiah prophesies of a shoot that will grow from the stump of Jesse, pointing both to the judgment of God against Israel and a Messianic promise. </itunes:summary>
      <itunes:subtitle>We begin today’s reading with a brief historical account from the book of 2 Chronicles covering the reign of Uzziah’s son, King Jotham of Judah, before jumping back into Isaiah. Isaiah chapter 9 begins a prophecy about the birth of the Prince of Peace, a passage that many of us read in our church services during Advent or Christmas. In stark contrast, Isaiah moves on to consider the coming of Assyria, the instrument of God’s wrath against his people. Remember that earlier in our reading plan, God’s covenant at Mount Sinai with the people of Israel came with abundant blessings through obedience, or with dreadful curses for ignoring God’s statutes. In chapter 11, Isaiah prophesies of a shoot that will grow from the stump of Jesse, pointing both to the judgment of God against Israel and a Messianic promise. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>155</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Amos 6-9, Psalms 131-132</title>
      <description><![CDATA[<p>Recall from our last episode that Amos is a blue collar guy who was sent from Judah to prophesy against Israel. During a time of wealth, the rich had grown greedy, proud, and complacent, assuming that no harm could befall them. In their pride, they failed to consider the Lord, righteous conduct, or just dealings, opting instead to oppress those of lower status and lounge in luxury. Through Amos, the Lord calls Israel to live a life of justice and righteousness, but because they are hard of heart, the Lord’s justice will pour out from upon those who have profaned God’s holy name.</p><p>Amos 6 - 1:06 . </p><p>Amos 7 - 3:58 . </p><p>Amos 8 - 8:19 . </p><p>Amos 9 - 11:08 . </p><p>Psalm 131 - 14:51 . </p><p>Psalm 132 - 15:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 15 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Recall from our last episode that Amos is a blue collar guy who was sent from Judah to prophesy against Israel. During a time of wealth, the rich had grown greedy, proud, and complacent, assuming that no harm could befall them. In their pride, they failed to consider the Lord, righteous conduct, or just dealings, opting instead to oppress those of lower status and lounge in luxury. Through Amos, the Lord calls Israel to live a life of justice and righteousness, but because they are hard of heart, the Lord’s justice will pour out from upon those who have profaned God’s holy name.</p><p>Amos 6 - 1:06 . </p><p>Amos 7 - 3:58 . </p><p>Amos 8 - 8:19 . </p><p>Amos 9 - 11:08 . </p><p>Psalm 131 - 14:51 . </p><p>Psalm 132 - 15:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Amos 6-9, Psalms 131-132</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:30</itunes:duration>
      <itunes:summary>Recall from our last episode that Amos is a blue collar guy who was sent from Judah to prophesy against Israel. During a time of wealth, the rich had grown greedy, proud, and complacent, assuming that no harm could befall them. In their pride, they failed to consider the Lord, righteous conduct, or just dealings, opting instead to oppress those of lower status and lounge in luxury. Through Amos, the Lord calls Israel to live a life of justice and righteousness, but because they are hard of heart, the Lord’s justice will pour out from upon those who have profaned God’s holy name.</itunes:summary>
      <itunes:subtitle>Recall from our last episode that Amos is a blue collar guy who was sent from Judah to prophesy against Israel. During a time of wealth, the rich had grown greedy, proud, and complacent, assuming that no harm could befall them. In their pride, they failed to consider the Lord, righteous conduct, or just dealings, opting instead to oppress those of lower status and lounge in luxury. Through Amos, the Lord calls Israel to live a life of justice and righteousness, but because they are hard of heart, the Lord’s justice will pour out from upon those who have profaned God’s holy name.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Amos 1-5, Psalm 130</title>
      <description><![CDATA[<p>Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes.</p><p>Amos 1 - 1:03 . </p><p>Amos 2 - 4:11 . </p><p>Amos 3 - 7:21 . </p><p>Amos 4 - 11:09 . </p><p>Amos 5 - 14:07 . </p><p>Psalm 130 - 19:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 14 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes.</p><p>Amos 1 - 1:03 . </p><p>Amos 2 - 4:11 . </p><p>Amos 3 - 7:21 . </p><p>Amos 4 - 11:09 . </p><p>Amos 5 - 14:07 . </p><p>Psalm 130 - 19:13 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Amos 1-5, Psalm 130</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:03</itunes:duration>
      <itunes:summary>Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes.</itunes:summary>
      <itunes:subtitle>Amos was a prophet from Judah who travelled away from his homeland to prophesy against Israel. As his introduction states, Amos was a shepherd by trade, but he received instruction from the Lord to go north to Samaria around 760 BC. It was a time of great prosperity for Israel, but many farmers had been reduced to poverty. The wealthy gave them loans that they could not repay, forcing these debtors into slavery whereby the aristocrats seized their lands. They felt that their city walls and citadels would keep them safe and secure from danger, but the God of Israel sees all and will exact justice on those who have neglected his statutes.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
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      <title>Isaiah 6-8, Psalms 128-129</title>
      <description><![CDATA[<p>The signs, visions, and prophecies included into today’s reading span from the death of King Uzziah into the beginning of Ahaz’s reign, who continues the lineage of Davidic kings. In chapter 6 we get an awe-inspiring sneak peek into the throne room of God. Isaiah senses that he is unfit to be in God’s presence, but an angel approaches to cleanse him in a unique way. After this, the Lord God commissions Isaiah to be his messenger. In chapter 7, Isaiah prophesies to King Ahaz of a virgin who conceive and give birth to a son and name him Immanuel. This prophecy had an immediate fulfillment, as a statement about the amount of time which would pass between then and the invasion of the Assyrian king, but it has it’s ultimate fulfillment in the birth of Christ.</p><p>Isaiah 6 - 1:06 . </p><p>Isaiah 7 - 4:16 . </p><p>Isaiah 8 - 9:44 . </p><p>Psalm 128 - 14:10 . </p><p>Psalm 129 - 15:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 13 Aug 2024 04:53:43 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The signs, visions, and prophecies included into today’s reading span from the death of King Uzziah into the beginning of Ahaz’s reign, who continues the lineage of Davidic kings. In chapter 6 we get an awe-inspiring sneak peek into the throne room of God. Isaiah senses that he is unfit to be in God’s presence, but an angel approaches to cleanse him in a unique way. After this, the Lord God commissions Isaiah to be his messenger. In chapter 7, Isaiah prophesies to King Ahaz of a virgin who conceive and give birth to a son and name him Immanuel. This prophecy had an immediate fulfillment, as a statement about the amount of time which would pass between then and the invasion of the Assyrian king, but it has it’s ultimate fulfillment in the birth of Christ.</p><p>Isaiah 6 - 1:06 . </p><p>Isaiah 7 - 4:16 . </p><p>Isaiah 8 - 9:44 . </p><p>Psalm 128 - 14:10 . </p><p>Psalm 129 - 15:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 6-8, Psalms 128-129</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:16:46</itunes:duration>
      <itunes:summary>The signs, visions, and prophecies included into today’s reading span from the death of King Uzziah into the beginning of Ahaz’s reign, who continues the lineage of Davidic kings. In chapter 6 we get an awe-inspiring sneak peek into the throne room of God. Isaiah senses that he is unfit to be in God’s presence, but an angel approaches to cleanse him in a unique way. After this, the Lord God commissions Isaiah to be his messenger. In chapter 7, Isaiah prophesies to King Ahaz of a virgin who conceive and give birth to a son and name him Immanuel. This prophecy had an immediate fulfillment, as a statement about the amount of time which would pass between then and the invasion of the Assyrian king, but it has it’s ultimate fulfillment in the birth of Christ.</itunes:summary>
      <itunes:subtitle>The signs, visions, and prophecies included into today’s reading span from the death of King Uzziah into the beginning of Ahaz’s reign, who continues the lineage of Davidic kings. In chapter 6 we get an awe-inspiring sneak peek into the throne room of God. Isaiah senses that he is unfit to be in God’s presence, but an angel approaches to cleanse him in a unique way. After this, the Lord God commissions Isaiah to be his messenger. In chapter 7, Isaiah prophesies to King Ahaz of a virgin who conceive and give birth to a son and name him Immanuel. This prophecy had an immediate fulfillment, as a statement about the amount of time which would pass between then and the invasion of the Assyrian king, but it has it’s ultimate fulfillment in the birth of Christ.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Isaiah 3-5, Psalms 126-127</title>
      <description><![CDATA[<p>Judah has made the mistake of trusting in the armies of men, rather than trusting in God. As such is the case, the Lord God of armies will be removing every kind of security from Judah, which includes some securities which would be considered blessings from God, and some securities which would have been sinful and earthly. The righteous will eat the fruit of their labor, but the wick will only harvest judgment. Even in this bleak forecast, the Lord proclaims that those who survive will see the beautiful and glorious Branch of the Lord. Later, Isaiah writes a song about a vineyard that yields worthless grapes as a parallel to Jerusalem and Judah. </p><p>Isaiah 3 - 1:05 . </p><p>Isaiah 4 - 5:14 . </p><p>Isaiah 5 - 7:21 . </p><p>Psalm 126 - 14:02 . </p><p>Psalm 127 - 15:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 12 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Judah has made the mistake of trusting in the armies of men, rather than trusting in God. As such is the case, the Lord God of armies will be removing every kind of security from Judah, which includes some securities which would be considered blessings from God, and some securities which would have been sinful and earthly. The righteous will eat the fruit of their labor, but the wick will only harvest judgment. Even in this bleak forecast, the Lord proclaims that those who survive will see the beautiful and glorious Branch of the Lord. Later, Isaiah writes a song about a vineyard that yields worthless grapes as a parallel to Jerusalem and Judah. </p><p>Isaiah 3 - 1:05 . </p><p>Isaiah 4 - 5:14 . </p><p>Isaiah 5 - 7:21 . </p><p>Psalm 126 - 14:02 . </p><p>Psalm 127 - 15:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Isaiah 3-5, Psalms 126-127</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:16:40</itunes:duration>
      <itunes:summary>Judah has made the mistake of trusting in the armies of men, rather than trusting in God. As such is the case, the Lord God of armies will be removing every kind of security from Judah, which includes some securities which would be considered blessings from God, and some securities which would have been sinful and earthly. The righteous will eat the fruit of their labor, but the wick will only harvest judgment. Even in this bleak forecast, the Lord proclaims that those who survive will see the beautiful and glorious Branch of the Lord. Later, Isaiah writes a song about a vineyard that yields worthless grapes as a parallel to Jerusalem and Judah. </itunes:summary>
      <itunes:subtitle>Judah has made the mistake of trusting in the armies of men, rather than trusting in God. As such is the case, the Lord God of armies will be removing every kind of security from Judah, which includes some securities which would be considered blessings from God, and some securities which would have been sinful and earthly. The righteous will eat the fruit of their labor, but the wick will only harvest judgment. Even in this bleak forecast, the Lord proclaims that those who survive will see the beautiful and glorious Branch of the Lord. Later, Isaiah writes a song about a vineyard that yields worthless grapes as a parallel to Jerusalem and Judah. </itunes:subtitle>
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      <itunes:episode>151</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Chronicles 26, Isaiah 1-2, Psalms 124-125</title>
      <description><![CDATA[<p>So far in our chronological reading we’ve read two of the minor prophets, those being Obadiah and Jonah, and in today’s episode we’ll begin to read from our first major prophet, the prophet Isaiah. If you’re familiar with the overall arch of Israel, Judah, and the prophets, you know that there were prophets before, during, and after the exile to Babylon. Starting with this episode, the majority of our reading for the rest of the year will be from the major and minor prophets with sections from history books interspersed as history moves along. Today we’ll learn about King Uzziah of Judah from 2 Chronicles, where we are also briefly introduced to Isaiah before proceeding to the first two chapters of that book.</p><p>2 Chronicles 26 - 1:06 . </p><p>Isaiah 1 - 8:07 . </p><p>Isaiah 2 - 15:16 . </p><p>Psalm 124 - 19:34 . </p><p>Psalm 125 - 20:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 9 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>So far in our chronological reading we’ve read two of the minor prophets, those being Obadiah and Jonah, and in today’s episode we’ll begin to read from our first major prophet, the prophet Isaiah. If you’re familiar with the overall arch of Israel, Judah, and the prophets, you know that there were prophets before, during, and after the exile to Babylon. Starting with this episode, the majority of our reading for the rest of the year will be from the major and minor prophets with sections from history books interspersed as history moves along. Today we’ll learn about King Uzziah of Judah from 2 Chronicles, where we are also briefly introduced to Isaiah before proceeding to the first two chapters of that book.</p><p>2 Chronicles 26 - 1:06 . </p><p>Isaiah 1 - 8:07 . </p><p>Isaiah 2 - 15:16 . </p><p>Psalm 124 - 19:34 . </p><p>Psalm 125 - 20:27 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 26, Isaiah 1-2, Psalms 124-125</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:02</itunes:duration>
      <itunes:summary>So far in our chronological reading we’ve read two of the minor prophets, those being Obadiah and Jonah, and in today’s episode we’ll begin to read from our first major prophet, the prophet Isaiah. If you’re familiar with the overall arch of Israel, Judah, and the prophets, you know that there were prophets before, during, and after the exile to Babylon. Starting with this episode, the majority of our reading for the rest of the year will be from the major and minor prophets with sections from history books interspersed as history moves along. Today we’ll learn about King Uzziah of Judah from 2 Chronicles, where we are also briefly introduced to Isaiah before proceeding to the first two chapters of that book.</itunes:summary>
      <itunes:subtitle>So far in our chronological reading we’ve read two of the minor prophets, those being Obadiah and Jonah, and in today’s episode we’ll begin to read from our first major prophet, the prophet Isaiah. If you’re familiar with the overall arch of Israel, Judah, and the prophets, you know that there were prophets before, during, and after the exile to Babylon. Starting with this episode, the majority of our reading for the rest of the year will be from the major and minor prophets with sections from history books interspersed as history moves along. Today we’ll learn about King Uzziah of Judah from 2 Chronicles, where we are also briefly introduced to Isaiah before proceeding to the first two chapters of that book.</itunes:subtitle>
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      <title>Jonah, 2 Kings 15, Psalms 122-123</title>
      <description><![CDATA[<p>You might have missed it, but in our last episode, the writer of 2 Kings mentioned the fulfillment of prophecy through the prophet Jonah back in chapter 14. We have every reason to conclude that this prophet is the same Jonah sent to Ninevah in the minor prophet book by the same name. Instead of obeying the Lord, Jonah turns to go in the completely opposite direction. As you hear this account, keep in mind that in the end it is most likely that Jonah is the one recording what happened, revealing that he eventually became aware of his hard-hearted response. We’ll end the episode with a single chapter from 2 Kings and two short Psalms.2 Chronicles 25 - 1:07 . </p><p>Jonah 1 - 1:06 . </p><p>Jonah 2 - 4:55 . </p><p>Jonah 3 - 6:51 . </p><p>Jonah 4 - 8:54 . </p><p>2 Kings 15 - 11:29 . </p><p>Psalm 122 - 18:53 . </p><p>Psalm 123 - 20:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 8 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>You might have missed it, but in our last episode, the writer of 2 Kings mentioned the fulfillment of prophecy through the prophet Jonah back in chapter 14. We have every reason to conclude that this prophet is the same Jonah sent to Ninevah in the minor prophet book by the same name. Instead of obeying the Lord, Jonah turns to go in the completely opposite direction. As you hear this account, keep in mind that in the end it is most likely that Jonah is the one recording what happened, revealing that he eventually became aware of his hard-hearted response. We’ll end the episode with a single chapter from 2 Kings and two short Psalms.2 Chronicles 25 - 1:07 . </p><p>Jonah 1 - 1:06 . </p><p>Jonah 2 - 4:55 . </p><p>Jonah 3 - 6:51 . </p><p>Jonah 4 - 8:54 . </p><p>2 Kings 15 - 11:29 . </p><p>Psalm 122 - 18:53 . </p><p>Psalm 123 - 20:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Jonah, 2 Kings 15, Psalms 122-123</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:23</itunes:duration>
      <itunes:summary>You might have missed it, but in our last episode, the writer of 2 Kings mentioned the fulfillment of prophecy through the prophet Jonah back in chapter 14. We have every reason to conclude that this prophet is the same Jonah sent to Ninevah in the minor prophet book by the same name. Instead of obeying the Lord, Jonah turns to go in the completely opposite direction. As you hear this account, keep in mind that in the end it is most likely that Jonah is the one recording what happened, revealing that he eventually became aware of his hard-hearted response. We’ll end the episode with a single chapter from 2 Kings and two short Psalms.</itunes:summary>
      <itunes:subtitle>You might have missed it, but in our last episode, the writer of 2 Kings mentioned the fulfillment of prophecy through the prophet Jonah back in chapter 14. We have every reason to conclude that this prophet is the same Jonah sent to Ninevah in the minor prophet book by the same name. Instead of obeying the Lord, Jonah turns to go in the completely opposite direction. As you hear this account, keep in mind that in the end it is most likely that Jonah is the one recording what happened, revealing that he eventually became aware of his hard-hearted response. We’ll end the episode with a single chapter from 2 Kings and two short Psalms.</itunes:subtitle>
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      <title>2 Chronicles 25, 2 Kings 14, Psalm 120-121</title>
      <description><![CDATA[<p>In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued from a maniacal monarch, raised in the temple, and brought to kingship by Jehoiada the priest. Joash began by rebuilding the Lord’s temple, then he abandons both the Lord’s temple and the Lord. The Lord therefore abandons him and he is later assassinated. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident, challenging Israel to war. In our reading from 2 Kings we’ll encounter a few Israelite kings who ruled Israel during Amaziah’s reign, including Jehoash who plunders Jerusalem after being provoked by Amaziah.</p><p>2 Chronicles 25 - 1:07 . </p><p>2 Kings 14 - 8:35 . </p><p>Psalm 120 - 14:42 . </p><p>Psalm 121 - 15:29 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 7 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued from a maniacal monarch, raised in the temple, and brought to kingship by Jehoiada the priest. Joash began by rebuilding the Lord’s temple, then he abandons both the Lord’s temple and the Lord. The Lord therefore abandons him and he is later assassinated. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident, challenging Israel to war. In our reading from 2 Kings we’ll encounter a few Israelite kings who ruled Israel during Amaziah’s reign, including Jehoash who plunders Jerusalem after being provoked by Amaziah.</p><p>2 Chronicles 25 - 1:07 . </p><p>2 Kings 14 - 8:35 . </p><p>Psalm 120 - 14:42 . </p><p>Psalm 121 - 15:29 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 25, 2 Kings 14, Psalm 120-121</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:08</itunes:duration>
      <itunes:summary>In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued from a maniacal monarch, raised in the temple, and brought to kingship by Jehoiada the priest. Joash began by rebuilding the Lord’s temple, then he abandons both the Lord’s temple and the Lord. The Lord therefore abandons him and he is later assassinated. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident, challenging Israel to war. In our reading from 2 Kings we’ll encounter a few Israelite kings who ruled Israel during Amaziah’s reign, including Jehoash who plunders Jerusalem after being provoked by Amaziah.</itunes:summary>
      <itunes:subtitle>In our last episode, we considered the life of King Joash, the baby heir to the throne who was rescued from a maniacal monarch, raised in the temple, and brought to kingship by Jehoiada the priest. Joash began by rebuilding the Lord’s temple, then he abandons both the Lord’s temple and the Lord. The Lord therefore abandons him and he is later assassinated. Amaziah begins well, but surprisingly turns to worship the idols of those he has defeated, and soon thereafter becomes overconfident, challenging Israel to war. In our reading from 2 Kings we’ll encounter a few Israelite kings who ruled Israel during Amaziah’s reign, including Jehoash who plunders Jerusalem after being provoked by Amaziah.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Chronicles 24, 2 Kings 12-13, Psalm 119:161-176</title>
      <description><![CDATA[<p>Interestingly, we saw a few foreshadows of Jesus in our last episode, as a child who was meant to be king was swept away from a murderous monarch only to emerge victorious later. Today we’ll examine the rule and reign of Joash, that child who became king of Judah. It seems that early in his reign he sought to repair the temple, and no wonder! He grew up in the temple from infancy into early childhood. When the work stalls, the make a plan, but later, the wealth of Judah will be handed over to King Hazael, that same servant who murdered his king after Elisha prophesied would rule over Aram. Later, in 2 Kings, we’ll briefly cover two of Israel’s evil kings, Jehoahaz and Jehoahash. </p><p>2 Chronicles 24 - 1:08 . </p><p>2 Kings 12 - 7:27 . </p><p>2 Kings 13 - 12:34 . </p><p>Psalm 119:161-176 - 18:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 6 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Interestingly, we saw a few foreshadows of Jesus in our last episode, as a child who was meant to be king was swept away from a murderous monarch only to emerge victorious later. Today we’ll examine the rule and reign of Joash, that child who became king of Judah. It seems that early in his reign he sought to repair the temple, and no wonder! He grew up in the temple from infancy into early childhood. When the work stalls, the make a plan, but later, the wealth of Judah will be handed over to King Hazael, that same servant who murdered his king after Elisha prophesied would rule over Aram. Later, in 2 Kings, we’ll briefly cover two of Israel’s evil kings, Jehoahaz and Jehoahash. </p><p>2 Chronicles 24 - 1:08 . </p><p>2 Kings 12 - 7:27 . </p><p>2 Kings 13 - 12:34 . </p><p>Psalm 119:161-176 - 18:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 24, 2 Kings 12-13, Psalm 119:161-176</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:13</itunes:duration>
      <itunes:summary>Interestingly, we saw a few foreshadows of Jesus in our last episode, as a child who was meant to be king was swept away from a murderous monarch only to emerge victorious later. Today we’ll examine the rule and reign of Joash, that child who became king of Judah. It seems that early in his reign he sought to repair the temple, and no wonder! He grew up in the temple from infancy into early childhood. When the work stalls, the make a plan, but later, the wealth of Judah will be handed over to King Hazael, that same servant who murdered his king after Elisha prophesied would rule over Aram. Later, in 2 Kings, we’ll briefly cover two of Israel’s evil kings, Jehoahaz and Jehoahash. </itunes:summary>
      <itunes:subtitle>Interestingly, we saw a few foreshadows of Jesus in our last episode, as a child who was meant to be king was swept away from a murderous monarch only to emerge victorious later. Today we’ll examine the rule and reign of Joash, that child who became king of Judah. It seems that early in his reign he sought to repair the temple, and no wonder! He grew up in the temple from infancy into early childhood. When the work stalls, the make a plan, but later, the wealth of Judah will be handed over to King Hazael, that same servant who murdered his king after Elisha prophesied would rule over Aram. Later, in 2 Kings, we’ll briefly cover two of Israel’s evil kings, Jehoahaz and Jehoahash. </itunes:subtitle>
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      <itunes:episode>147</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Kings 9:30-11:21, Psalm 119:145-160</title>
      <description><![CDATA[<p>In our last episode, the military commander, Jehu, was anointed as king. He and his men set out immediately to put an end to the house of Ahab, and in the process, he also killed the king of Judah, the evil king Ahaziah. Today, Jehu continues his conquest with a number of cunning strategies, killing Ahab’s wife Jezebel, overthrowing the house of Ahab, destroying the prophets of a Baal, and avenging the blood of Naboth the Gileadite on behalf of the Lord. Remember that the Lord predicted Ahab’s fall through Elijah, who has since been taken up into glory. Finally, we catch up to our last reading from 2 Chronicles by returning to the kings of Judah, where we’ll hear a parallel to that book’s account of Athaliah and Jehoiada.</p><p>2 Kings 9:30 - 1:08 . </p><p>2 Kings 10 - 2:49 . </p><p>2 Kings 11 - 11:36 . </p><p>Psalm 119:145-160 - 16:26</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 5 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, the military commander, Jehu, was anointed as king. He and his men set out immediately to put an end to the house of Ahab, and in the process, he also killed the king of Judah, the evil king Ahaziah. Today, Jehu continues his conquest with a number of cunning strategies, killing Ahab’s wife Jezebel, overthrowing the house of Ahab, destroying the prophets of a Baal, and avenging the blood of Naboth the Gileadite on behalf of the Lord. Remember that the Lord predicted Ahab’s fall through Elijah, who has since been taken up into glory. Finally, we catch up to our last reading from 2 Chronicles by returning to the kings of Judah, where we’ll hear a parallel to that book’s account of Athaliah and Jehoiada.</p><p>2 Kings 9:30 - 1:08 . </p><p>2 Kings 10 - 2:49 . </p><p>2 Kings 11 - 11:36 . </p><p>Psalm 119:145-160 - 16:26</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 9:30-11:21, Psalm 119:145-160</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:08</itunes:duration>
      <itunes:summary>In our last episode, the military commander, Jehu, was anointed as king. He and his men set out immediately to put an end to the house of Ahab, and in the process, he also killed the king of Judah, the evil king Ahaziah. Today, Jehu continues his conquest with a number of cunning strategies, killing Ahab’s wife Jezebel, overthrowing the house of Ahab, destroying the prophets of a Baal, and avenging the blood of Naboth the Gileadite on behalf of the Lord. Remember that the Lord predicted Ahab’s fall through Elijah, who has since been taken up into glory. Finally, we catch up to our last reading from 2 Chronicles by returning to the kings of Judah, where we’ll hear a parallel to that book’s account of Athaliah and Jehoiada.</itunes:summary>
      <itunes:subtitle>In our last episode, the military commander, Jehu, was anointed as king. He and his men set out immediately to put an end to the house of Ahab, and in the process, he also killed the king of Judah, the evil king Ahaziah. Today, Jehu continues his conquest with a number of cunning strategies, killing Ahab’s wife Jezebel, overthrowing the house of Ahab, destroying the prophets of a Baal, and avenging the blood of Naboth the Gileadite on behalf of the Lord. Remember that the Lord predicted Ahab’s fall through Elijah, who has since been taken up into glory. Finally, we catch up to our last reading from 2 Chronicles by returning to the kings of Judah, where we’ll hear a parallel to that book’s account of Athaliah and Jehoiada.</itunes:subtitle>
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      <itunes:season>4</itunes:season>
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      <title>2 Kings 7:1-9:29, Psalm 119:129-144</title>
      <description><![CDATA[<p>When we last left our reading covering the kingdom of Israel, the Arameans had laid siege against Samaria, Israel’s capital city. This means that they were blocking people from going in or out so that the people might starve. The king of Israel, most likely Joram, son of Ahab, sends a messenger to Elisha, threatening him with violence. Today, Elisha predicts that they will soon be so flooded with food and grain that it will be hard to sell at even a fraction of its cost. Later, Jehu (a military commander) will be anointed as the next king of Israel by decree of Elisha and by a messenger sent by the prophet to anoint Jehu with oil. The newly anointed king then sets out to put an end to the house of Ahab.</p><p>2 Kings 7 - 1:08 . </p><p>2 Kings 8 - 6:32 . </p><p>2 Kings 9 - 13:18 . </p><p>Psalm 119:129 - 20:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 2 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left our reading covering the kingdom of Israel, the Arameans had laid siege against Samaria, Israel’s capital city. This means that they were blocking people from going in or out so that the people might starve. The king of Israel, most likely Joram, son of Ahab, sends a messenger to Elisha, threatening him with violence. Today, Elisha predicts that they will soon be so flooded with food and grain that it will be hard to sell at even a fraction of its cost. Later, Jehu (a military commander) will be anointed as the next king of Israel by decree of Elisha and by a messenger sent by the prophet to anoint Jehu with oil. The newly anointed king then sets out to put an end to the house of Ahab.</p><p>2 Kings 7 - 1:08 . </p><p>2 Kings 8 - 6:32 . </p><p>2 Kings 9 - 13:18 . </p><p>Psalm 119:129 - 20:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 7:1-9:29, Psalm 119:129-144</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:51</itunes:duration>
      <itunes:summary>When we last left our reading covering the kingdom of Israel, the Arameans had laid siege against Samaria, Israel’s capital city. This means that they were blocking people from going in or out so that the people might starve. The king of Israel, most likely Joram, son of Ahab, sends a messenger to Elisha, threatening him with violence. Today, Elisha predicts that they will soon be so flooded with food and grain that it will be hard to sell at even a fraction of its cost. Later, Jehu (a military commander) will be anointed as the next king of Israel by decree of Elisha and by a messenger sent by the prophet to anoint Jehu with oil. The newly anointed king then sets out to put an end to the house of Ahab.</itunes:summary>
      <itunes:subtitle>When we last left our reading covering the kingdom of Israel, the Arameans had laid siege against Samaria, Israel’s capital city. This means that they were blocking people from going in or out so that the people might starve. The king of Israel, most likely Joram, son of Ahab, sends a messenger to Elisha, threatening him with violence. Today, Elisha predicts that they will soon be so flooded with food and grain that it will be hard to sell at even a fraction of its cost. Later, Jehu (a military commander) will be anointed as the next king of Israel by decree of Elisha and by a messenger sent by the prophet to anoint Jehu with oil. The newly anointed king then sets out to put an end to the house of Ahab.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Kings 5-6, Psalm 119:113-128</title>
      <description><![CDATA[<p>Today’s episode contains some particularly gruesome imagery for children; parental discretion is advised. The kings and kingdoms of the land are growing increasingly chaotic and tumultuous, but in the midst of the chaos, the Lord continues to work and speak through his prophet, Elisha. An Aramean army commander comes to Elisha to be healed, but when Elisha doesn’t give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take evil & desperate measures to try and survive. </p><p>2 Kings 5 - 1:05 . </p><p>2 Kings 6 - 8:54 . </p><p>Psalm 119:113 - 16:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 1 Aug 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s episode contains some particularly gruesome imagery for children; parental discretion is advised. The kings and kingdoms of the land are growing increasingly chaotic and tumultuous, but in the midst of the chaos, the Lord continues to work and speak through his prophet, Elisha. An Aramean army commander comes to Elisha to be healed, but when Elisha doesn’t give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take evil & desperate measures to try and survive. </p><p>2 Kings 5 - 1:05 . </p><p>2 Kings 6 - 8:54 . </p><p>Psalm 119:113 - 16:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 5-6, Psalm 119:113-128</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:43</itunes:duration>
      <itunes:summary>Today’s episode contains some particularly gruesome imagery for children; parental discretion is advised. The kings and kingdoms of the land are growing increasingly chaotic and tumultuous, but in the midst of the chaos, the Lord continues to work and speak through his prophet, Elisha. An Aramean army commander comes to Elisha to be healed, but when Elisha doesn’t give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take evil &amp; desperate measures to try and survive. </itunes:summary>
      <itunes:subtitle>Today’s episode contains some particularly gruesome imagery for children; parental discretion is advised. The kings and kingdoms of the land are growing increasingly chaotic and tumultuous, but in the midst of the chaos, the Lord continues to work and speak through his prophet, Elisha. An Aramean army commander comes to Elisha to be healed, but when Elisha doesn’t give him the respect he thinks he deserves, he almost rejects the offer out of hand. Later, the Arameans try to capture Elisha but he diffuses them with hospitality. Not long after, the Arameans lay siege to Israel, surrounding Samaria in order to cause a famine, and the people take evil &amp; desperate measures to try and survive. </itunes:subtitle>
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      <itunes:episode>144</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Kings 3-4, Psalm 119:97-112</title>
      <description><![CDATA[<p>We’ve been going back and forth between the books of 1 & 2 Kings and the books of 1 & 2 Chronicles, because each of these books contains a history of kings in Judah and Israel. However, as some of you already know the books of 1 & 2 Chronicles are focused on the kings of Judah, while 1 & 2 Kings cover a broader history including those kings from Judah as well as those from Israel, with large portions devoted to the prophets Elijah and Elisha. We’re still playing a bit of catch-up in 2 Kings, as we’ll read about King Joram of Israel who reigned at the same time as Jehoshaphat, King of Judah. Later, we’ll read about a number of miraculous signs performed through Elisha.</p><p>2 Kings 3 - 1:06 . </p><p>2 Kings 4 - 7:13 . </p><p>Psalm 119:97 - 16:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 31 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’ve been going back and forth between the books of 1 & 2 Kings and the books of 1 & 2 Chronicles, because each of these books contains a history of kings in Judah and Israel. However, as some of you already know the books of 1 & 2 Chronicles are focused on the kings of Judah, while 1 & 2 Kings cover a broader history including those kings from Judah as well as those from Israel, with large portions devoted to the prophets Elijah and Elisha. We’re still playing a bit of catch-up in 2 Kings, as we’ll read about King Joram of Israel who reigned at the same time as Jehoshaphat, King of Judah. Later, we’ll read about a number of miraculous signs performed through Elisha.</p><p>2 Kings 3 - 1:06 . </p><p>2 Kings 4 - 7:13 . </p><p>Psalm 119:97 - 16:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Kings 3-4, Psalm 119:97-112</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:56</itunes:duration>
      <itunes:summary>We’ve been going back and forth between the books of 1 &amp; 2 Kings and the books of 1 &amp; 2 Chronicles, because each of these books contains a history of kings in Judah and Israel. However, as some of you already know the books of 1 &amp; 2 Chronicles are focused on the kings of Judah, while 1 &amp; 2 Kings cover a broader history including those kings from Judah as well as those from Israel, with large portions devoted to the prophets Elijah and Elisha. We’re still playing a bit of catch-up in 2 Kings, as we’ll read about King Joram of Israel who reigned at the same time as Jehoshaphat, King of Judah. Later, we’ll read about a number of miraculous signs performed through Elisha.</itunes:summary>
      <itunes:subtitle>We’ve been going back and forth between the books of 1 &amp; 2 Kings and the books of 1 &amp; 2 Chronicles, because each of these books contains a history of kings in Judah and Israel. However, as some of you already know the books of 1 &amp; 2 Chronicles are focused on the kings of Judah, while 1 &amp; 2 Kings cover a broader history including those kings from Judah as well as those from Israel, with large portions devoted to the prophets Elijah and Elisha. We’re still playing a bit of catch-up in 2 Kings, as we’ll read about King Joram of Israel who reigned at the same time as Jehoshaphat, King of Judah. Later, we’ll read about a number of miraculous signs performed through Elisha.</itunes:subtitle>
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      <itunes:episode>143</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Obadiah, 2 Kings 1-2, Psalm 119:81-96</title>
      <description><![CDATA[<p>When we read from 2 Chronicles in our last episode, we covered Edom’s rebellion against Judah during Jehoram’s reign, wherein they separated from Judah and established their own king. Obadiah rebukes this nation for their rebellion in our first reading. A return to the book of Kings, now in the second part, means a little backtracking: in short, Jehoshaphat is king and Jehoram has not yet taken the throne. Ahab’s son Ahaziah is now on the throne in Samaria of Israel, but he won’t outlive the Lord’s prophecy against Ahab which says that his family line would come to an end in the next generation. Last but not least, the prophet Elijah passes his mantle to Elisha who receives a double portion of Elijah’s spirit.</p><p>Obadiah - 1:03 . </p><p>2 Kings 1 - 6:10 . </p><p>2 Kings 2 - 11:43 . </p><p>Psalm 119:81 - 17:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 30 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we read from 2 Chronicles in our last episode, we covered Edom’s rebellion against Judah during Jehoram’s reign, wherein they separated from Judah and established their own king. Obadiah rebukes this nation for their rebellion in our first reading. A return to the book of Kings, now in the second part, means a little backtracking: in short, Jehoshaphat is king and Jehoram has not yet taken the throne. Ahab’s son Ahaziah is now on the throne in Samaria of Israel, but he won’t outlive the Lord’s prophecy against Ahab which says that his family line would come to an end in the next generation. Last but not least, the prophet Elijah passes his mantle to Elisha who receives a double portion of Elijah’s spirit.</p><p>Obadiah - 1:03 . </p><p>2 Kings 1 - 6:10 . </p><p>2 Kings 2 - 11:43 . </p><p>Psalm 119:81 - 17:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Obadiah, 2 Kings 1-2, Psalm 119:81-96</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:18</itunes:duration>
      <itunes:summary>When we read from 2 Chronicles in our last episode, we covered Edom’s rebellion against Judah during Jehoram’s reign, wherein they separated from Judah and established their own king. Obadiah rebukes this nation for their rebellion in our first reading. A return to the book of Kings, now in the second part, means a little backtracking: in short, Jehoshaphat is king and Jehoram has not yet taken the throne. Ahab’s son Ahaziah is now on the throne in Samaria of Israel, but he won’t outlive the Lord’s prophecy against Ahab which says that his family line would come to an end in the next generation. Last but not least, the prophet Elijah passes his mantle to Elisha who receives a double portion of Elijah’s spirit.</itunes:summary>
      <itunes:subtitle>When we read from 2 Chronicles in our last episode, we covered Edom’s rebellion against Judah during Jehoram’s reign, wherein they separated from Judah and established their own king. Obadiah rebukes this nation for their rebellion in our first reading. A return to the book of Kings, now in the second part, means a little backtracking: in short, Jehoshaphat is king and Jehoram has not yet taken the throne. Ahab’s son Ahaziah is now on the throne in Samaria of Israel, but he won’t outlive the Lord’s prophecy against Ahab which says that his family line would come to an end in the next generation. Last but not least, the prophet Elijah passes his mantle to Elisha who receives a double portion of Elijah’s spirit.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Chronicles 21-23</title>
      <description><![CDATA[<p>In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today’s episode we witness the beginning of the end for the kings of Judah. Jehoshaphat’s son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one’s regret.” Ouch. His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne in David’s lineage is waiting undercover to take back the kingdom.</p><p>2 Chronicles 21 - 1:01 . </p><p>2 Chronicles 22 - 5:32 . </p><p>2 Chronicles 23 - 9:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 29 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today’s episode we witness the beginning of the end for the kings of Judah. Jehoshaphat’s son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one’s regret.” Ouch. His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne in David’s lineage is waiting undercover to take back the kingdom.</p><p>2 Chronicles 21 - 1:01 . </p><p>2 Chronicles 22 - 5:32 . </p><p>2 Chronicles 23 - 9:16 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 21-23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:15:05</itunes:duration>
      <itunes:summary>In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today’s episode we witness the beginning of the end for the kings of Judah. Jehoshaphat’s son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one’s regret.” Ouch. His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne in David’s lineage is waiting undercover to take back the kingdom.</itunes:summary>
      <itunes:subtitle>In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today’s episode we witness the beginning of the end for the kings of Judah. Jehoshaphat’s son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one’s regret.” Ouch. His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne in David’s lineage is waiting undercover to take back the kingdom.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Chronicles 18-20</title>
      <description><![CDATA[<p>When we last read from the book of 2 Chronicles we were introduced to Asa’s son, King Jehoshaphat, and as we’ve read from 1 Kings, we’ve heard an account of his partnership with King Ahab of Israel. We’ll hear some parallels from the 1 Kings account today, but we’ll hear more about King Jehoshaphat then Ahab. Remember that Asa, Jehoshaphat’s father, failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Israel with riches and peace.</p><p>1 Chronicles 18 - 1:01 . </p><p>1 Chronicles 19 - 9:20 . </p><p>1 Chronicles 20 - 11:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 26 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last read from the book of 2 Chronicles we were introduced to Asa’s son, King Jehoshaphat, and as we’ve read from 1 Kings, we’ve heard an account of his partnership with King Ahab of Israel. We’ll hear some parallels from the 1 Kings account today, but we’ll hear more about King Jehoshaphat then Ahab. Remember that Asa, Jehoshaphat’s father, failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Israel with riches and peace.</p><p>1 Chronicles 18 - 1:01 . </p><p>1 Chronicles 19 - 9:20 . </p><p>1 Chronicles 20 - 11:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 18-20</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:15</itunes:duration>
      <itunes:summary>When we last read from the book of 2 Chronicles we were introduced to Asa’s son, King Jehoshaphat, and as we’ve read from 1 Kings, we’ve heard an account of his partnership with King Ahab of Israel. We’ll hear some parallels from the 1 Kings account today, but we’ll hear more about King Jehoshaphat then Ahab. Remember that Asa, Jehoshaphat’s father, failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Israel with riches and peace.</itunes:summary>
      <itunes:subtitle>When we last read from the book of 2 Chronicles we were introduced to Asa’s son, King Jehoshaphat, and as we’ve read from 1 Kings, we’ve heard an account of his partnership with King Ahab of Israel. We’ll hear some parallels from the 1 Kings account today, but we’ll hear more about King Jehoshaphat then Ahab. Remember that Asa, Jehoshaphat’s father, failed to call upon the name of the Lord when there was threat of war, but by contrast, Jehoshaphat regularly calls upon the Lord throughout this narrative. Each time Jehoshaphat humbles himself and prays or calls a prophet to inquire of the Lord, the Lord is gracious and delivers him from trouble, blessing Israel with riches and peace.</itunes:subtitle>
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      <title>1 Kings 21-22, Psalm 119:65-80</title>
      <description><![CDATA[<p>In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounced judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord’s throne room where God permits a lying spirit to bring about Ahab’s demise. </p><p>1 Kings 21 - 1:06 . </p><p>1 Kings 22 - 8:00 . </p><p>Psalm 119:65 - 19:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 25 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounced judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord’s throne room where God permits a lying spirit to bring about Ahab’s demise. </p><p>1 Kings 21 - 1:06 . </p><p>1 Kings 22 - 8:00 . </p><p>Psalm 119:65 - 19:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="22428927" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/85f9df17-3246-49bc-b7d2-d51d6e834592/audio/acdf124c-0e24-4cdb-a43f-a24305664378/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>1 Kings 21-22, Psalm 119:65-80</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:07</itunes:duration>
      <itunes:summary>In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounced judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord’s throne room where God permits a lying spirit to bring about Ahab’s demise. </itunes:summary>
      <itunes:subtitle>In our last episode, Ahab struck a deal with Ben-Hadad, the king of Aram instead of destroying him, but because the Lord had set him apart for destruction, an unnamed prophet pronounced judgment on Ahab. Some time passes, and Ahab sets his sights on a field that belongs to another man. After he refuses to sell it, Ahab pouts in his room until Jezebel hatches a scheme to murder him and take his land. Elijah appears to prophecy his demise, and remarkably, Ahab responds with humility. Later, the prophet Micaiah shares a vision of the Lord’s throne room where God permits a lying spirit to bring about Ahab’s demise. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
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      <title>1 Kings 19-20, Psalm 119:49-64</title>
      <description><![CDATA[<p>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</p><p>1 Kings 19 - 1:06 . </p><p>1 Kings 20 - 6:29 . </p><p>Psalm 119:49 - 17:45 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 24 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</p><p>1 Kings 19 - 1:06 . </p><p>1 Kings 20 - 6:29 . </p><p>Psalm 119:49 - 17:45 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="20669318" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/21b37706-e39e-434d-898c-c7dee39d6bb9/audio/2152e640-1b33-48c3-8971-67c789ddd89c/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>1 Kings 19-20, Psalm 119:49-64</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:17</itunes:duration>
      <itunes:summary>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</itunes:summary>
      <itunes:subtitle>After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah’s sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel’s threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord’s command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Kings 17-18, Psalm 119:33-48</title>
      <description><![CDATA[<p>The line of kings in Israel began with Jeroboam who built golden calves for a more convenient worship experience. After him came Nadab, Baasha, Elah, Zimri, and Omri, all of whom were evil in the Lord’s sight. This brings us to King Ahab, who should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Baal himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God’s strength, Elijah performs miraculous signs. </p><p>1 Kings 17 - 1:06 . </p><p>1 Kings 18 - 10:18 . </p><p>Psalm 119:33 - 17:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 23 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The line of kings in Israel began with Jeroboam who built golden calves for a more convenient worship experience. After him came Nadab, Baasha, Elah, Zimri, and Omri, all of whom were evil in the Lord’s sight. This brings us to King Ahab, who should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Baal himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God’s strength, Elijah performs miraculous signs. </p><p>1 Kings 17 - 1:06 . </p><p>1 Kings 18 - 10:18 . </p><p>Psalm 119:33 - 17:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 17-18, Psalm 119:33-48</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:39</itunes:duration>
      <itunes:summary>The line of kings in Israel began with Jeroboam who built golden calves for a more convenient worship experience. After him came Nadab, Baasha, Elah, Zimri, and Omri, all of whom were evil in the Lord’s sight. This brings us to King Ahab, who should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Baal himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God’s strength, Elijah performs miraculous signs. </itunes:summary>
      <itunes:subtitle>The line of kings in Israel began with Jeroboam who built golden calves for a more convenient worship experience. After him came Nadab, Baasha, Elah, Zimri, and Omri, all of whom were evil in the Lord’s sight. This brings us to King Ahab, who should be worshipping the God of Abraham, Isaac, and Jacob, the God who brought Israel out of Egypt, but instead he marries a Baal worshiper, turns to serve Baal himself, then builds a temple to Baal in Samaria. Elijah boldly confronts the king in the name of the Lord of Armies. God works wonders through Elijah, and by God’s strength, Elijah performs miraculous signs. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Kings 16, 2 Chronicles 16-17, Psalm 119:17-32</title>
      <description><![CDATA[<p>In our last reading, we left off with two kings, King Baasha, who has just become king over Israel, and king Asa, who has ruled over Judah for three years at the time of Baasha’s ascension to the throne. Baasha became king by force, killing Jeroboam’s son Nadab as well as the rest of Jeroboam’s family. Take note of the rotating door of kings who rule over Israel, leading up to King Ahab, who is incredibly wicked. Not only that, you’ll also notice how long Asa rules in faithfulness to the Lord while Israel’s kings come and go. Later in 2 Chronicles, we’ll hear the account of Baasha declaring war against Asa, who fails to trust in the Lord, and calls upon the king of Aram instead.</p><p>1 Kings 16 - 1:07 . </p><p>2 Chronicles 16 - 8:13 .  </p><p>2 Chronicles 17 - 11:13 . </p><p>Psalm 119:17 - 14:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 22 Jul 2024 04:04:56 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last reading, we left off with two kings, King Baasha, who has just become king over Israel, and king Asa, who has ruled over Judah for three years at the time of Baasha’s ascension to the throne. Baasha became king by force, killing Jeroboam’s son Nadab as well as the rest of Jeroboam’s family. Take note of the rotating door of kings who rule over Israel, leading up to King Ahab, who is incredibly wicked. Not only that, you’ll also notice how long Asa rules in faithfulness to the Lord while Israel’s kings come and go. Later in 2 Chronicles, we’ll hear the account of Baasha declaring war against Asa, who fails to trust in the Lord, and calls upon the king of Aram instead.</p><p>1 Kings 16 - 1:07 . </p><p>2 Chronicles 16 - 8:13 .  </p><p>2 Chronicles 17 - 11:13 . </p><p>Psalm 119:17 - 14:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 16, 2 Chronicles 16-17, Psalm 119:17-32</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:15</itunes:duration>
      <itunes:summary>In our last reading, we left off with two kings, King Baasha, who has just become king over Israel, and king Asa, who has ruled over Judah for three years at the time of Baasha’s ascension to the throne. Baasha became king by force, killing Jeroboam’s son Nadab as well as the rest of Jeroboam’s family. Take note of the rotating door of kings who rule over Israel, leading up to King Ahab, who is incredibly wicked. Not only that, you’ll also notice how long Asa rules in faithfulness to the Lord while Israel’s kings come and go. Later in 2 Chronicles, we’ll hear the account of Baasha declaring war against Asa, who fails to trust in the Lord, and calls upon the king of Aram instead.</itunes:summary>
      <itunes:subtitle>In our last reading, we left off with two kings, King Baasha, who has just become king over Israel, and king Asa, who has ruled over Judah for three years at the time of Baasha’s ascension to the throne. Baasha became king by force, killing Jeroboam’s son Nadab as well as the rest of Jeroboam’s family. Take note of the rotating door of kings who rule over Israel, leading up to King Ahab, who is incredibly wicked. Not only that, you’ll also notice how long Asa rules in faithfulness to the Lord while Israel’s kings come and go. Later in 2 Chronicles, we’ll hear the account of Baasha declaring war against Asa, who fails to trust in the Lord, and calls upon the king of Aram instead.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Kings 15, 2 Chronicles 13-15, Psalm 119:1-16</title>
      <description><![CDATA[<p>Our readings today examine the lives of two descendants of David who each reigned as king over Israel. First, there’s Abijah (or Abijam), who reigned for only 3 years, but who makes an impassioned speech against Israel’s king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah’s son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa’s faithfulness by blessing the nation of Judah with a long period of peace. In 2 Chronicles we’ll also read about two of Israel’s kings: King Nadab is the son of Jeroboam, but he and the rest of Jeroboam’s lineage are cut down and destroyed in accordance with God’s judgment. Baasha becomes king after killing Nadab, and reign for 24 years. </p><p>1 Kings 15 - 1:07 . </p><p>2 Chronicles 13 - 7:28 . </p><p>2 Chronicles 14 - 13:03 . </p><p>2 Chronicles 15 - 16:15 . </p><p>Psalm 119:1 - 20:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 19 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our readings today examine the lives of two descendants of David who each reigned as king over Israel. First, there’s Abijah (or Abijam), who reigned for only 3 years, but who makes an impassioned speech against Israel’s king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah’s son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa’s faithfulness by blessing the nation of Judah with a long period of peace. In 2 Chronicles we’ll also read about two of Israel’s kings: King Nadab is the son of Jeroboam, but he and the rest of Jeroboam’s lineage are cut down and destroyed in accordance with God’s judgment. Baasha becomes king after killing Nadab, and reign for 24 years. </p><p>1 Kings 15 - 1:07 . </p><p>2 Chronicles 13 - 7:28 . </p><p>2 Chronicles 14 - 13:03 . </p><p>2 Chronicles 15 - 16:15 . </p><p>Psalm 119:1 - 20:03 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="22714621" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/d9bbd87e-48a7-4ecd-8e1d-692c5abb664a/audio/2e9ee881-0722-41e0-8da8-2b80e7e9aef9/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>1 Kings 15, 2 Chronicles 13-15, Psalm 119:1-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:24</itunes:duration>
      <itunes:summary>Our readings today examine the lives of two descendants of David who each reigned as king over Israel. First, there’s Abijah (or Abijam), who reigned for only 3 years, but who makes an impassioned speech against Israel’s king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah’s son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa’s faithfulness by blessing the nation of Judah with a long period of peace. In 2 Chronicles we’ll also read about two of Israel’s kings: King Nadab is the son of Jeroboam, but he and the rest of Jeroboam’s lineage are cut down and destroyed in accordance with God’s judgment. Baasha becomes king after killing Nadab, and reign for 24 years. </itunes:summary>
      <itunes:subtitle>Our readings today examine the lives of two descendants of David who each reigned as king over Israel. First, there’s Abijah (or Abijam), who reigned for only 3 years, but who makes an impassioned speech against Israel’s king Jeroboam, warning him that he should not wage war against the Lord and those who serve Him. Abijah’s son Asa takes the throne after him, and Asa devotes himself to the Lord for most of his life. The Lord rewards Asa’s faithfulness by blessing the nation of Judah with a long period of peace. In 2 Chronicles we’ll also read about two of Israel’s kings: King Nadab is the son of Jeroboam, but he and the rest of Jeroboam’s lineage are cut down and destroyed in accordance with God’s judgment. Baasha becomes king after killing Nadab, and reign for 24 years. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Kings 14, 2 Chronicles 10-12, Psalm 118</title>
      <description><![CDATA[<p>Our episode begins with a retelling of the insulting manner in which Rehoboam addresses Jeroboam, only this time the account is from 2 Chronicles rather than 1 Kings. Recall that it was the prophet Ahijah who tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. After Jeroboam leads a revolt, he became king over those 10 tribes. Despite the Lord’s kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. As we read from 1 Kings 14, the same prophet who once declared God’s favor now declares God’s wrath upon the house of Jeroboam, for the king has acted wickedly.</p><p>2 Chronicles 10 - 1:08 . </p><p>2 Chronicles 11 - 5:04 . </p><p>2 Chronicles 12 - 9:21 . </p><p>1 Kings 14 - 13:01 . </p><p>Psalm 118 - 20:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 18 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our episode begins with a retelling of the insulting manner in which Rehoboam addresses Jeroboam, only this time the account is from 2 Chronicles rather than 1 Kings. Recall that it was the prophet Ahijah who tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. After Jeroboam leads a revolt, he became king over those 10 tribes. Despite the Lord’s kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. As we read from 1 Kings 14, the same prophet who once declared God’s favor now declares God’s wrath upon the house of Jeroboam, for the king has acted wickedly.</p><p>2 Chronicles 10 - 1:08 . </p><p>2 Chronicles 11 - 5:04 . </p><p>2 Chronicles 12 - 9:21 . </p><p>1 Kings 14 - 13:01 . </p><p>Psalm 118 - 20:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 14, 2 Chronicles 10-12, Psalm 118</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:22</itunes:duration>
      <itunes:summary>Our episode begins with a retelling of the insulting manner in which Rehoboam addresses Jeroboam, only this time the account is from 2 Chronicles rather than 1 Kings. Recall that it was the prophet Ahijah who tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. After Jeroboam leads a revolt, he became king over those 10 tribes. Despite the Lord’s kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. As we read from 1 Kings 14, the same prophet who once declared God’s favor now declares God’s wrath upon the house of Jeroboam, for the king has acted wickedly.</itunes:summary>
      <itunes:subtitle>Our episode begins with a retelling of the insulting manner in which Rehoboam addresses Jeroboam, only this time the account is from 2 Chronicles rather than 1 Kings. Recall that it was the prophet Ahijah who tore a new robe into 12 pieces and gave 10 pieces to Jeroboam, symbolizing the number of tribes he would rule over. After Jeroboam leads a revolt, he became king over those 10 tribes. Despite the Lord’s kindness to Jeroboam, he also turned away from God and immediately set up two sanctuaries, each with a golden calf. As we read from 1 Kings 14, the same prophet who once declared God’s favor now declares God’s wrath upon the house of Jeroboam, for the king has acted wickedly.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Kings 11:26-13:34, Psalm 116-117</title>
      <description><![CDATA[<p>In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vowed to take the kingdom away from Solomon’s family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn’t take root, and the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel. Today, we’ll be introduced to Jeroboam, a man who Ahijah prophesies will rule over ten tribes of Israel. If Jeroboam walks in the ways of the Lord, God promises that he will be with him and build a lasting dynasty for him. Sadly, Jeroboam attempts to establish a center for worship outside of Jerusalem that is not ordained by God.</p><p>1 Kings 11:26 - 1:10 . </p><p>1 Kings 12 - 5:05 . </p><p>1 Kings 13 - 13:04 . </p><p>Psalm 116 - 20:36 . </p><p>Psalm 117 - 22:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 17 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vowed to take the kingdom away from Solomon’s family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn’t take root, and the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel. Today, we’ll be introduced to Jeroboam, a man who Ahijah prophesies will rule over ten tribes of Israel. If Jeroboam walks in the ways of the Lord, God promises that he will be with him and build a lasting dynasty for him. Sadly, Jeroboam attempts to establish a center for worship outside of Jerusalem that is not ordained by God.</p><p>1 Kings 11:26 - 1:10 . </p><p>1 Kings 12 - 5:05 . </p><p>1 Kings 13 - 13:04 . </p><p>Psalm 116 - 20:36 . </p><p>Psalm 117 - 22:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 11:26-13:34, Psalm 116-117</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:00</itunes:duration>
      <itunes:summary>In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vowed to take the kingdom away from Solomon’s family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn’t take root, and the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel. Today, we’ll be introduced to Jeroboam, a man who Ahijah prophesies will rule over ten tribes of Israel. If Jeroboam walks in the ways of the Lord, God promises that he will be with him and build a lasting dynasty for him. Sadly, Jeroboam attempts to establish a center for worship outside of Jerusalem that is not ordained by God.</itunes:summary>
      <itunes:subtitle>In marrying wives from surrounding nations, he has disobeyed the direct command of the Lord and fallen into idolatry. As such is the case, the Lord vowed to take the kingdom away from Solomon’s family after he is gone. Sadly, the wisdom that Solomon had passed on to his sons doesn’t take root, and the foolishness of his son Rehoboam causes a revolt and a division in the nation of Israel. Today, we’ll be introduced to Jeroboam, a man who Ahijah prophesies will rule over ten tribes of Israel. If Jeroboam walks in the ways of the Lord, God promises that he will be with him and build a lasting dynasty for him. Sadly, Jeroboam attempts to establish a center for worship outside of Jerusalem that is not ordained by God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Chronicles 9, 1 Kings 10:1-11:25, Psalm 115</title>
      <description><![CDATA[<p>Solomon is not only a king, he is a king among kings, whose wisdom and splendor became well known. As such, the queen of Sheba pays him a visit to see his kingdom. Not only that, but the text tells us that “all the kings of the world wanted an audience with Solomon to hear the wisdom God had put in his heart.” The 2 Chronicles passage concludes with Solomon’s death, but 1 Kings gives us other details about the end of Solomon’s life before concluding. In his old age, Solomon was not wholehearted in his devotion to the God of Israel, and his many wives turned his heart away to follow other gods. As such, the Lord tells Solomon he will tear the kingdom away from him.</p><p>2 Chronicles 9 - 1:07 . </p><p>1 Kings 10 - 7:22 . </p><p>1 Kings 11 - 14:00 . </p><p>Psalm 115 - 19:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 16 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Solomon is not only a king, he is a king among kings, whose wisdom and splendor became well known. As such, the queen of Sheba pays him a visit to see his kingdom. Not only that, but the text tells us that “all the kings of the world wanted an audience with Solomon to hear the wisdom God had put in his heart.” The 2 Chronicles passage concludes with Solomon’s death, but 1 Kings gives us other details about the end of Solomon’s life before concluding. In his old age, Solomon was not wholehearted in his devotion to the God of Israel, and his many wives turned his heart away to follow other gods. As such, the Lord tells Solomon he will tear the kingdom away from him.</p><p>2 Chronicles 9 - 1:07 . </p><p>1 Kings 10 - 7:22 . </p><p>1 Kings 11 - 14:00 . </p><p>Psalm 115 - 19:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 9, 1 Kings 10:1-11:25, Psalm 115</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:24</itunes:duration>
      <itunes:summary>Solomon is not only a king, he is a king among kings, whose wisdom and splendor became well known. As such, the queen of Sheba pays him a visit to see his kingdom. Not only that, but the text tells us that “all the kings of the world wanted an audience with Solomon to hear the wisdom God had put in his heart.” The 2 Chronicles passage concludes with Solomon’s death, but 1 Kings gives us other details about the end of Solomon’s life before concluding. In his old age, Solomon was not wholehearted in his devotion to the God of Israel, and his many wives turned his heart away to follow other gods. As such, the Lord tells Solomon he will tear the kingdom away from him.</itunes:summary>
      <itunes:subtitle>Solomon is not only a king, he is a king among kings, whose wisdom and splendor became well known. As such, the queen of Sheba pays him a visit to see his kingdom. Not only that, but the text tells us that “all the kings of the world wanted an audience with Solomon to hear the wisdom God had put in his heart.” The 2 Chronicles passage concludes with Solomon’s death, but 1 Kings gives us other details about the end of Solomon’s life before concluding. In his old age, Solomon was not wholehearted in his devotion to the God of Israel, and his many wives turned his heart away to follow other gods. As such, the Lord tells Solomon he will tear the kingdom away from him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>132</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Ecclesiastes 8-12, Psalm 114</title>
      <description><![CDATA[<p>We’re concluding the book of Ecclesiastes today which was written by King Solomon. Keep in mind that we are reading the Old Testament chronologically, and when we’ve finished this book, we’ll be back in 2 Chronicles and 1 Kings, covering the rest of Solomon’s life. As you may have already heard, two major themes of the book of Ecclesiastes are the ideas of futility and humility. Though Solomon had almost every resource at his fingertips, he could not do all the things he wanted and though he could find pleasure, he could not find ultimate fulfillment in the things of earth. In all his searching, he ultimately concludes that men should enjoy life, fear God and keep his commands.</p><p>Ecclesiastes 8 - 1:03 . </p><p>Ecclesiastes 9 - 4:36 . </p><p>Ecclesiastes 10 - 9:44 . </p><p>Ecclesiastes 11 - 12:31 . </p><p>Ecclesiastes 12 - 14:17 . </p><p>Psalm 114 - 17:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 15 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re concluding the book of Ecclesiastes today which was written by King Solomon. Keep in mind that we are reading the Old Testament chronologically, and when we’ve finished this book, we’ll be back in 2 Chronicles and 1 Kings, covering the rest of Solomon’s life. As you may have already heard, two major themes of the book of Ecclesiastes are the ideas of futility and humility. Though Solomon had almost every resource at his fingertips, he could not do all the things he wanted and though he could find pleasure, he could not find ultimate fulfillment in the things of earth. In all his searching, he ultimately concludes that men should enjoy life, fear God and keep his commands.</p><p>Ecclesiastes 8 - 1:03 . </p><p>Ecclesiastes 9 - 4:36 . </p><p>Ecclesiastes 10 - 9:44 . </p><p>Ecclesiastes 11 - 12:31 . </p><p>Ecclesiastes 12 - 14:17 . </p><p>Psalm 114 - 17:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ecclesiastes 8-12, Psalm 114</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:59</itunes:duration>
      <itunes:summary>We’re concluding the book of Ecclesiastes today which was written by King Solomon. Keep in mind that we are reading the Old Testament chronologically, and when we’ve finished this book, we’ll be back in 2 Chronicles and 1 Kings, covering the rest of Solomon’s life. As you may have already heard, two major themes of the book of Ecclesiastes are the ideas of futility and humility. Though Solomon had almost every resource at his fingertips, he could not do all the things he wanted and though he could find pleasure, he could not find ultimate fulfillment in the things of earth. In all his searching, he ultimately concludes that men should enjoy life, fear God and keep his commands.</itunes:summary>
      <itunes:subtitle>We’re concluding the book of Ecclesiastes today which was written by King Solomon. Keep in mind that we are reading the Old Testament chronologically, and when we’ve finished this book, we’ll be back in 2 Chronicles and 1 Kings, covering the rest of Solomon’s life. As you may have already heard, two major themes of the book of Ecclesiastes are the ideas of futility and humility. Though Solomon had almost every resource at his fingertips, he could not do all the things he wanted and though he could find pleasure, he could not find ultimate fulfillment in the things of earth. In all his searching, he ultimately concludes that men should enjoy life, fear God and keep his commands.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Ecclesiastes 3-7, Psalm 113</title>
      <description><![CDATA[<p>As we continue our chronological reading of the Old Testament, we’re spending some time in the book of Ecclesiastes which was written by King Solomon. With all of his wealth, fame and wisdom, Solomon discerned that these things could not ultimately extend one’s life or even necessarily make it better. No matter what a person may accomplish, one day he will die. In today’s reading Solomon considers the rhythms of life, the nature of death and eternity, justice and injustice, authentic religion, and wealth. Our reading concludes with wise sayings in chapter 7, including proverbs, meditations on moderation, and the limitations of wisdom.</p><p>Ecclesiastes 3 - 1:04 . </p><p>Ecclesiastes 4 - 4:32 . </p><p>Ecclesiastes 5 - 7:24 . </p><p>Ecclesiastes 6 - 12:21 . </p><p>Ecclesiastes 7 - 14:49 . </p><p>Psalm 113 - 19:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 12 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we continue our chronological reading of the Old Testament, we’re spending some time in the book of Ecclesiastes which was written by King Solomon. With all of his wealth, fame and wisdom, Solomon discerned that these things could not ultimately extend one’s life or even necessarily make it better. No matter what a person may accomplish, one day he will die. In today’s reading Solomon considers the rhythms of life, the nature of death and eternity, justice and injustice, authentic religion, and wealth. Our reading concludes with wise sayings in chapter 7, including proverbs, meditations on moderation, and the limitations of wisdom.</p><p>Ecclesiastes 3 - 1:04 . </p><p>Ecclesiastes 4 - 4:32 . </p><p>Ecclesiastes 5 - 7:24 . </p><p>Ecclesiastes 6 - 12:21 . </p><p>Ecclesiastes 7 - 14:49 . </p><p>Psalm 113 - 19:41 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ecclesiastes 3-7, Psalm 113</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:32</itunes:duration>
      <itunes:summary>As we continue our chronological reading of the Old Testament, we’re spending some time in the book of Ecclesiastes which was written by King Solomon. With all of his wealth, fame and wisdom, Solomon discerned that these things could not ultimately extend one’s life or even necessarily make it better. No matter what a person may accomplish, one day he will die. In today’s reading Solomon considers the rhythms of life, the nature of death and eternity, justice and injustice, authentic religion, and wealth. Our reading concludes with wise sayings in chapter 7, including proverbs, meditations on moderation, and the limitations of wisdom.</itunes:summary>
      <itunes:subtitle>As we continue our chronological reading of the Old Testament, we’re spending some time in the book of Ecclesiastes which was written by King Solomon. With all of his wealth, fame and wisdom, Solomon discerned that these things could not ultimately extend one’s life or even necessarily make it better. No matter what a person may accomplish, one day he will die. In today’s reading Solomon considers the rhythms of life, the nature of death and eternity, justice and injustice, authentic religion, and wealth. Our reading concludes with wise sayings in chapter 7, including proverbs, meditations on moderation, and the limitations of wisdom.</itunes:subtitle>
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      <title>2 Chronicles 8, 1 Kings 9, Ecclesiastes 1-2, Psalm 112</title>
      <description><![CDATA[<p>Today, we’re going to be in four different books of the Old Testament, which makes this episode the record-holder in number of places. Don’t worry, though: it’s not any longer than the average episode. In 2 Chronicles and 1 Kings we’ll cover Solomon’s imposition of forced labor over non-Israelites and the initial institution of worship in the Lord’s temple. From there, we’ll transition to the book of Ecclesiastes, a wisdom book written by King Solomon. In it, the king tests the bounds of all that could be seen as valuable to men, and finds them all to be empty without God at the center. Finally, we’ll read a short Psalm.</p><p>2 Chronicles 8 - 1:07 . </p><p>1 Kings 9 - 4:44 . </p><p>Ecclesiastes 1 - 10:47 . </p><p>Ecclesiastes 2 - 13:40 . </p><p>Psalm 112 - 19:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 11 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, we’re going to be in four different books of the Old Testament, which makes this episode the record-holder in number of places. Don’t worry, though: it’s not any longer than the average episode. In 2 Chronicles and 1 Kings we’ll cover Solomon’s imposition of forced labor over non-Israelites and the initial institution of worship in the Lord’s temple. From there, we’ll transition to the book of Ecclesiastes, a wisdom book written by King Solomon. In it, the king tests the bounds of all that could be seen as valuable to men, and finds them all to be empty without God at the center. Finally, we’ll read a short Psalm.</p><p>2 Chronicles 8 - 1:07 . </p><p>1 Kings 9 - 4:44 . </p><p>Ecclesiastes 1 - 10:47 . </p><p>Ecclesiastes 2 - 13:40 . </p><p>Psalm 112 - 19:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 8, 1 Kings 9, Ecclesiastes 1-2, Psalm 112</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:31</itunes:duration>
      <itunes:summary>Today, we’re going to be in four different books of the Old Testament, which makes this episode the record-holder in number of places. Don’t worry, though: it’s not any longer than the average episode. In 2 Chronicles and 1 Kings we’ll cover Solomon’s imposition of forced labor over non-Israelites and the initial institution of worship in the Lord’s temple. From there, we’ll transition to the book of Ecclesiastes, a wisdom book written by King Solomon. In it, the king tests the bounds of all that could be seen as valuable to men, and finds them all to be empty without God at the center. Finally, we’ll read a short Psalm.</itunes:summary>
      <itunes:subtitle>Today, we’re going to be in four different books of the Old Testament, which makes this episode the record-holder in number of places. Don’t worry, though: it’s not any longer than the average episode. In 2 Chronicles and 1 Kings we’ll cover Solomon’s imposition of forced labor over non-Israelites and the initial institution of worship in the Lord’s temple. From there, we’ll transition to the book of Ecclesiastes, a wisdom book written by King Solomon. In it, the king tests the bounds of all that could be seen as valuable to men, and finds them all to be empty without God at the center. Finally, we’ll read a short Psalm.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Chronicles 6-7, Psalm 111</title>
      <description><![CDATA[<p>Solomon has finished the work of building the temple and the ark of the covenant is now in the newly constructed room known as the most holy place. The priests have consecrated themselves and will worship the Lord through music. Solomon prays to the Lord before the nation of Israel, asking God to hear their prayers, reminding the people through his prayer that God resides in heaven, and is not confined to the walls of the temple. At the conclusion of his prayer, the temple fills with a cloud and with the Lord’s glory to such a degree that the priests are not able to continue ministering. The Lord responds to Solomon by reaffirming his commitment to David’s lineage so long as they are faithful to His statutes.</p><p>2 Chronicles 6 - 1:03 . </p><p>2 Chronicles 7 - 10:48 . </p><p>Psalm 111 - 17:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 10 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Solomon has finished the work of building the temple and the ark of the covenant is now in the newly constructed room known as the most holy place. The priests have consecrated themselves and will worship the Lord through music. Solomon prays to the Lord before the nation of Israel, asking God to hear their prayers, reminding the people through his prayer that God resides in heaven, and is not confined to the walls of the temple. At the conclusion of his prayer, the temple fills with a cloud and with the Lord’s glory to such a degree that the priests are not able to continue ministering. The Lord responds to Solomon by reaffirming his commitment to David’s lineage so long as they are faithful to His statutes.</p><p>2 Chronicles 6 - 1:03 . </p><p>2 Chronicles 7 - 10:48 . </p><p>Psalm 111 - 17:00 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 6-7, Psalm 111</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:13</itunes:duration>
      <itunes:summary>Solomon has finished the work of building the temple and the ark of the covenant is now in the newly constructed room known as the most holy place. The priests have consecrated themselves and will worship the Lord through music. Solomon prays to the Lord before the nation of Israel, asking God to hear their prayers, reminding the people through his prayer that God resides in heaven, and is not confined to the walls of the temple. At the conclusion of his prayer, the temple fills with a cloud and with the Lord’s glory to such a degree that the priests are not able to continue ministering. The Lord responds to Solomon by reaffirming his commitment to David’s lineage so long as they are faithful to His statutes.</itunes:summary>
      <itunes:subtitle>Solomon has finished the work of building the temple and the ark of the covenant is now in the newly constructed room known as the most holy place. The priests have consecrated themselves and will worship the Lord through music. Solomon prays to the Lord before the nation of Israel, asking God to hear their prayers, reminding the people through his prayer that God resides in heaven, and is not confined to the walls of the temple. At the conclusion of his prayer, the temple fills with a cloud and with the Lord’s glory to such a degree that the priests are not able to continue ministering. The Lord responds to Solomon by reaffirming his commitment to David’s lineage so long as they are faithful to His statutes.</itunes:subtitle>
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      <title>2 Chronicles 5, 1 Kings 8, Psalm 110</title>
      <description><![CDATA[<p>Today’s reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it’s long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord’s temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it’s a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.</p><p>2 Chronicles 5 - 1:05 . </p><p>1 Kings 8 - 4:18 . </p><p>Psalm 110 - 18:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 9 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it’s long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord’s temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it’s a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.</p><p>2 Chronicles 5 - 1:05 . </p><p>1 Kings 8 - 4:18 . </p><p>Psalm 110 - 18:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 5, 1 Kings 8, Psalm 110</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:17</itunes:duration>
      <itunes:summary>Today’s reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it’s long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord’s temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it’s a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.</itunes:summary>
      <itunes:subtitle>Today’s reading contains the second-longest chapter in all of Scripture, which is 1 Kings chapter 8, and it’s long for a great reason: King Solomon gets excited and is full of prayer and praise as he conducts the first worship gathering at the Lord’s temple. Though the tabernacle existed before the temple, this is the first permanent structure built for the worship of God in a particular geographic location. As you can imagine, it’s a pretty big deal. The party lasts for two full weeks, after which the Lord appears to Solomon a second time echoing both the blessings and curses he gave to Moses before him.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
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      <title>2 Chronicles 3-4, 1 Kings 7, Psalm 109</title>
      <description><![CDATA[<p>Today we’ll conclude our readings about the construction of the Lord’s temple and the king’s palace built under Solomon’s rule, stopping short of the dedication of the temple which we’ll begin in our next episode. Remember, before the construction of this temple, Israel had worshipped the Lord under the tabernacle, a mobile worship center comprised of varying poles, beams, curtains, cloths, and furniture that could be packed up and moved from site to site as they traversed the wilderness. This grand temple complex mirrored the layout of the tabernacle but was decidedly more permanent, marking a turning point in Israel’s history. </p><p>2 Chronicles 3 - 1:05 . </p><p>2 Chronicles 4 - 4:04 . </p><p>1 Kings 7 - 7:56 . </p><p>Psalm 108 - 16:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 8 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we’ll conclude our readings about the construction of the Lord’s temple and the king’s palace built under Solomon’s rule, stopping short of the dedication of the temple which we’ll begin in our next episode. Remember, before the construction of this temple, Israel had worshipped the Lord under the tabernacle, a mobile worship center comprised of varying poles, beams, curtains, cloths, and furniture that could be packed up and moved from site to site as they traversed the wilderness. This grand temple complex mirrored the layout of the tabernacle but was decidedly more permanent, marking a turning point in Israel’s history. </p><p>2 Chronicles 3 - 1:05 . </p><p>2 Chronicles 4 - 4:04 . </p><p>1 Kings 7 - 7:56 . </p><p>Psalm 108 - 16:56 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 3-4, 1 Kings 7, Psalm 109</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:31</itunes:duration>
      <itunes:summary>Today we’ll conclude our readings about the construction of the Lord’s temple and the king’s palace built under Solomon’s rule, stopping short of the dedication of the temple which we’ll begin in our next episode. Remember, before the construction of this temple, Israel had worshipped the Lord under the tabernacle, a mobile worship center comprised of varying poles, beams, curtains, cloths, and furniture that could be packed up and moved from site to site as they traversed the wilderness. This grand temple complex mirrored the layout of the tabernacle but was decidedly more permanent, marking a turning point in Israel’s history. </itunes:summary>
      <itunes:subtitle>Today we’ll conclude our readings about the construction of the Lord’s temple and the king’s palace built under Solomon’s rule, stopping short of the dedication of the temple which we’ll begin in our next episode. Remember, before the construction of this temple, Israel had worshipped the Lord under the tabernacle, a mobile worship center comprised of varying poles, beams, curtains, cloths, and furniture that could be packed up and moved from site to site as they traversed the wilderness. This grand temple complex mirrored the layout of the tabernacle but was decidedly more permanent, marking a turning point in Israel’s history. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Chronicles 2, 1 Kings 5-6, Psalm 108</title>
      <description><![CDATA[<p>We finished Song of Songs in our last episode which means we are back into the narrative of King Solomon. As always, the Lord God makes good on His promises, and Solomon flourishes under the Lord’s lavish provision. Blessed with peace on every side and abundant wealth, Solomon sets His mind on things above and gets to work. Knowing that the Lord had promised David a son who would come from his family and would establish God’s house forever, Solomon builds a center of worship for God that reflects the plans for the original tabernacle. In work, wealth, and worship, Solomon is a foreshadow of the Son of David who would establish a greater kingdom where God is worshipped by the nations and the people dwell with Him in peace.</p><p>2 Chronicles 2 - 1:05 . </p><p>1 Kings 5 - 5:39 . </p><p>1 Kings 6 - 9:42 . </p><p>Psalm 108 - 16:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 3 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We finished Song of Songs in our last episode which means we are back into the narrative of King Solomon. As always, the Lord God makes good on His promises, and Solomon flourishes under the Lord’s lavish provision. Blessed with peace on every side and abundant wealth, Solomon sets His mind on things above and gets to work. Knowing that the Lord had promised David a son who would come from his family and would establish God’s house forever, Solomon builds a center of worship for God that reflects the plans for the original tabernacle. In work, wealth, and worship, Solomon is a foreshadow of the Son of David who would establish a greater kingdom where God is worshipped by the nations and the people dwell with Him in peace.</p><p>2 Chronicles 2 - 1:05 . </p><p>1 Kings 5 - 5:39 . </p><p>1 Kings 6 - 9:42 . </p><p>Psalm 108 - 16:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Chronicles 2, 1 Kings 5-6, Psalm 108</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:43</itunes:duration>
      <itunes:summary>We finished Song of Songs in our last episode which means we are back into the narrative of King Solomon. As always, the Lord God makes good on His promises, and Solomon flourishes under the Lord’s lavish provision. Blessed with peace on every side and abundant wealth, Solomon sets His mind on things above and gets to work. Knowing that the Lord had promised David a son who would come from his family and would establish God’s house forever, Solomon builds a center of worship for God that reflects the plans for the original tabernacle. In work, wealth, and worship, Solomon is a foreshadow of the Son of David who would establish a greater kingdom where God is worshipped by the nations and the people dwell with Him in peace.</itunes:summary>
      <itunes:subtitle>We finished Song of Songs in our last episode which means we are back into the narrative of King Solomon. As always, the Lord God makes good on His promises, and Solomon flourishes under the Lord’s lavish provision. Blessed with peace on every side and abundant wealth, Solomon sets His mind on things above and gets to work. Knowing that the Lord had promised David a son who would come from his family and would establish God’s house forever, Solomon builds a center of worship for God that reflects the plans for the original tabernacle. In work, wealth, and worship, Solomon is a foreshadow of the Son of David who would establish a greater kingdom where God is worshipped by the nations and the people dwell with Him in peace.</itunes:subtitle>
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      <title>Song of Songs 5-8, Psalm 107</title>
      <description><![CDATA[<p>As mentioned at the beginning of our last episode, we’re taking a brief hiatus from the narrative of Solomon to read through Song of Songs. This continues in line with our chronological reading of the Old Testament. The Lord created mankind in his image as male and female, and from the beginning the joys of sex were part of his design for humanity. Speaking of Adam and Eve’s union in the Garden of Eden, it says in Genesis 2:24-25 “This is why a man leaves his father and mother and bonds with his wife, and they become one flesh. Both the man and his wife were naked, yet felt no shame.”</p><p>Song of Songs 5 - 1:02 . </p><p>Song of Songs 6 - 4:11 . </p><p>Song of Songs 7 - 7:46 . </p><p>Song of Songs 8 - 10:07 . </p><p>Psalm 107 - 13:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 2 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As mentioned at the beginning of our last episode, we’re taking a brief hiatus from the narrative of Solomon to read through Song of Songs. This continues in line with our chronological reading of the Old Testament. The Lord created mankind in his image as male and female, and from the beginning the joys of sex were part of his design for humanity. Speaking of Adam and Eve’s union in the Garden of Eden, it says in Genesis 2:24-25 “This is why a man leaves his father and mother and bonds with his wife, and they become one flesh. Both the man and his wife were naked, yet felt no shame.”</p><p>Song of Songs 5 - 1:02 . </p><p>Song of Songs 6 - 4:11 . </p><p>Song of Songs 7 - 7:46 . </p><p>Song of Songs 8 - 10:07 . </p><p>Psalm 107 - 13:17 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Song of Songs 5-8, Psalm 107</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:43</itunes:duration>
      <itunes:summary>As mentioned at the beginning of our last episode, we’re taking a brief hiatus from the narrative of Solomon to read through Song of Songs. This continues in line with our chronological reading of the Old Testament. The Lord created mankind in his image as male and female, and from the beginning the joys of sex were part of his design for humanity. Speaking of Adam and Eve’s union in the Garden of Eden, it says in Genesis 2:24-25 “This is why a man leaves his father and mother and bonds with his wife, and they become one flesh. Both the man and his wife were naked, yet felt no shame.”</itunes:summary>
      <itunes:subtitle>As mentioned at the beginning of our last episode, we’re taking a brief hiatus from the narrative of Solomon to read through Song of Songs. This continues in line with our chronological reading of the Old Testament. The Lord created mankind in his image as male and female, and from the beginning the joys of sex were part of his design for humanity. Speaking of Adam and Eve’s union in the Garden of Eden, it says in Genesis 2:24-25 “This is why a man leaves his father and mother and bonds with his wife, and they become one flesh. Both the man and his wife were naked, yet felt no shame.”</itunes:subtitle>
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      <itunes:episode>124</itunes:episode>
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      <title>Song of Songs 1-4, Psalm 106</title>
      <description><![CDATA[<p>We’re taking a brief hiatus from the narrative of Solomon to read through Song of Songs, which was either written for Solomon or written by Solomon. This is a song about the thrills of love, marriage, and sexual intimacy. In our overly sexualized society, the moral pendulum can sometimes swing to the other side until we wrongly treat sex as something that is to be shunned or ashamed of. God created sex to be enjoyable, exhilarating, and exclusive between a man and a woman in the covenant of marriage. This short book includes a lot of symbolic imagery and innuendo, so if you ever wonder: does that mean what I think it means? The answer is probably, yes!</p><p>Song of Songs 1 - 1:02 . </p><p>Song of Songs 2 - 3:59 . </p><p>Song of Songs 3 - 8:02 . </p><p>Song of Songs 4 - 10:08 . </p><p>Psalm 106 - 13:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 1 Jul 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re taking a brief hiatus from the narrative of Solomon to read through Song of Songs, which was either written for Solomon or written by Solomon. This is a song about the thrills of love, marriage, and sexual intimacy. In our overly sexualized society, the moral pendulum can sometimes swing to the other side until we wrongly treat sex as something that is to be shunned or ashamed of. God created sex to be enjoyable, exhilarating, and exclusive between a man and a woman in the covenant of marriage. This short book includes a lot of symbolic imagery and innuendo, so if you ever wonder: does that mean what I think it means? The answer is probably, yes!</p><p>Song of Songs 1 - 1:02 . </p><p>Song of Songs 2 - 3:59 . </p><p>Song of Songs 3 - 8:02 . </p><p>Song of Songs 4 - 10:08 . </p><p>Psalm 106 - 13:30 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Song of Songs 1-4, Psalm 106</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:12</itunes:duration>
      <itunes:summary>We’re taking a brief hiatus from the narrative of Solomon to read through Song of Songs, which was either written for Solomon or written by Solomon. This is a song about the thrills of love, marriage, and sexual intimacy. In our overly sexualized society, the moral pendulum can sometimes swing to the other side until we wrongly treat sex as something that is to be shunned or ashamed of. God created sex to be enjoyable, exhilarating, and exclusive between a man and a woman in the covenant of marriage. This short book includes a lot of symbolic imagery and innuendo, so if you ever wonder: does that mean what I think it means? The answer is probably, yes!</itunes:summary>
      <itunes:subtitle>We’re taking a brief hiatus from the narrative of Solomon to read through Song of Songs, which was either written for Solomon or written by Solomon. This is a song about the thrills of love, marriage, and sexual intimacy. In our overly sexualized society, the moral pendulum can sometimes swing to the other side until we wrongly treat sex as something that is to be shunned or ashamed of. God created sex to be enjoyable, exhilarating, and exclusive between a man and a woman in the covenant of marriage. This short book includes a lot of symbolic imagery and innuendo, so if you ever wonder: does that mean what I think it means? The answer is probably, yes!</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Kings 2:28-4:34, 2 Chronicles 1</title>
      <description><![CDATA[<p>In our last episode, Solomon’s brother Adonijah tried to take the throne while David was on his death bed. His plan failed, and Solomon successfully ascended to the throne. During the attempted coup, Adonijah recruited Abiathar the priest and Joab, David’s former commander. Since then, Adonijah has been executed, Abiathar has been banished, and today. Joab will be executed. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God’s people. This pleases the Lord, who promises blessing upon Solomon’s reign, including both wisdom and wealth.</p><p>1 Kings 2:28 - 1:08 . </p><p>1 Kings 3 - 5:16 . </p><p>1 Kings 4 - 11:37 . </p><p>2 Chronicles 1 - 16:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 28 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Solomon’s brother Adonijah tried to take the throne while David was on his death bed. His plan failed, and Solomon successfully ascended to the throne. During the attempted coup, Adonijah recruited Abiathar the priest and Joab, David’s former commander. Since then, Adonijah has been executed, Abiathar has been banished, and today. Joab will be executed. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God’s people. This pleases the Lord, who promises blessing upon Solomon’s reign, including both wisdom and wealth.</p><p>1 Kings 2:28 - 1:08 . </p><p>1 Kings 3 - 5:16 . </p><p>1 Kings 4 - 11:37 . </p><p>2 Chronicles 1 - 16:55 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Kings 2:28-4:34, 2 Chronicles 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:04</itunes:duration>
      <itunes:summary>In our last episode, Solomon’s brother Adonijah tried to take the throne while David was on his death bed. His plan failed, and Solomon successfully ascended to the throne. During the attempted coup, Adonijah recruited Abiathar the priest and Joab, David’s former commander. Since then, Adonijah has been executed, Abiathar has been banished, and today. Joab will be executed. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God’s people. This pleases the Lord, who promises blessing upon Solomon’s reign, including both wisdom and wealth.</itunes:summary>
      <itunes:subtitle>In our last episode, Solomon’s brother Adonijah tried to take the throne while David was on his death bed. His plan failed, and Solomon successfully ascended to the throne. During the attempted coup, Adonijah recruited Abiathar the priest and Joab, David’s former commander. Since then, Adonijah has been executed, Abiathar has been banished, and today. Joab will be executed. Later, the Lord appears to King Solomon in a dream, and instead of asking for wealth or long life, he asks the Lord for wisdom to lead God’s people. This pleases the Lord, who promises blessing upon Solomon’s reign, including both wisdom and wealth.</itunes:subtitle>
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      <itunes:episode>122</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Chronicles 29:10-30, 1 Kings 1:1-2:27</title>
      <description><![CDATA[<p>Today we’ll be reading about the death of King David from two sources. The first will be from 1 Chronicles as we conclude that book. In this reading, we’ll hear a prayer that David gives in the assembly of the leaders of Israel, followed by a brief account of Solomon coming to power as king. Our second reading will be from 1 Kings, which gives a much more dramatic perspective on what took place during that transition of power. David’s oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king that Solomon’s title of king is being contested in an underhanded scheme to usurp David’s decree.</p><p>1 Chronicles 29:10 - 1:08 . </p><p>1 Kings 1 - 6:33 . </p><p>1 Kings 2 - 18:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 27 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today we’ll be reading about the death of King David from two sources. The first will be from 1 Chronicles as we conclude that book. In this reading, we’ll hear a prayer that David gives in the assembly of the leaders of Israel, followed by a brief account of Solomon coming to power as king. Our second reading will be from 1 Kings, which gives a much more dramatic perspective on what took place during that transition of power. David’s oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king that Solomon’s title of king is being contested in an underhanded scheme to usurp David’s decree.</p><p>1 Chronicles 29:10 - 1:08 . </p><p>1 Kings 1 - 6:33 . </p><p>1 Kings 2 - 18:01 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 29:10-30, 1 Kings 1:1-2:27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:37</itunes:duration>
      <itunes:summary>Today we’ll be reading about the death of King David from two sources. The first will be from 1 Chronicles as we conclude that book. In this reading, we’ll hear a prayer that David gives in the assembly of the leaders of Israel, followed by a brief account of Solomon coming to power as king. Our second reading will be from 1 Kings, which gives a much more dramatic perspective on what took place during that transition of power. David’s oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king that Solomon’s title of king is being contested in an underhanded scheme to usurp David’s decree.</itunes:summary>
      <itunes:subtitle>Today we’ll be reading about the death of King David from two sources. The first will be from 1 Chronicles as we conclude that book. In this reading, we’ll hear a prayer that David gives in the assembly of the leaders of Israel, followed by a brief account of Solomon coming to power as king. Our second reading will be from 1 Kings, which gives a much more dramatic perspective on what took place during that transition of power. David’s oldest son, Adonijah, gains support for himself from well-known leaders like Joab and Abiathar, calling Judah together for a feast to celebrate his bid for kingship. Nathan the prophet catches word, and teams up with Bathsheba to alert the king that Solomon’s title of king is being contested in an underhanded scheme to usurp David’s decree.</itunes:subtitle>
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      <itunes:episode>121</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Chronicles 27:1-29:9</title>
      <description><![CDATA[<p>As the book of 1 Chronicles comes to a close we’re given a look at an assembly of all the leaders of Israel. In this gather, David gives glory to God for his many blessings, and charges Solomon to build the Lord’s temple. In so doing, he also makes it clear that, of his many sons, Solomon is to become king, appointed by the Lord God Himself. He passes the plans for the temple on to Solomon and declares that he will be giving his riches to the work of building this place of worship. The leaders and the people of Israel follow suit, and together they amass a great stockpile of wealth. Our reading will end just shy of the completion of 1 Chronicles; we’ll connect the end with 1 Kings in our next episode.</p><p>1 Chronicles 27 - 1:05 . </p><p>1 Chronicles 28 - 8:01 . </p><p>1 Chronicles 29 - 13:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 26 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As the book of 1 Chronicles comes to a close we’re given a look at an assembly of all the leaders of Israel. In this gather, David gives glory to God for his many blessings, and charges Solomon to build the Lord’s temple. In so doing, he also makes it clear that, of his many sons, Solomon is to become king, appointed by the Lord God Himself. He passes the plans for the temple on to Solomon and declares that he will be giving his riches to the work of building this place of worship. The leaders and the people of Israel follow suit, and together they amass a great stockpile of wealth. Our reading will end just shy of the completion of 1 Chronicles; we’ll connect the end with 1 Kings in our next episode.</p><p>1 Chronicles 27 - 1:05 . </p><p>1 Chronicles 28 - 8:01 . </p><p>1 Chronicles 29 - 13:42 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 27:1-29:9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:04</itunes:duration>
      <itunes:summary>As the book of 1 Chronicles comes to a close we’re given a look at an assembly of all the leaders of Israel. In this gather, David gives glory to God for his many blessings, and charges Solomon to build the Lord’s temple. In so doing, he also makes it clear that, of his many sons, Solomon is to become king, appointed by the Lord God Himself. He passes the plans for the temple on to Solomon and declares that he will be giving his riches to the work of building this place of worship. The leaders and the people of Israel follow suit, and together they amass a great stockpile of wealth. Our reading will end just shy of the completion of 1 Chronicles; we’ll connect the end with 1 Kings in our next episode.</itunes:summary>
      <itunes:subtitle>As the book of 1 Chronicles comes to a close we’re given a look at an assembly of all the leaders of Israel. In this gather, David gives glory to God for his many blessings, and charges Solomon to build the Lord’s temple. In so doing, he also makes it clear that, of his many sons, Solomon is to become king, appointed by the Lord God Himself. He passes the plans for the temple on to Solomon and declares that he will be giving his riches to the work of building this place of worship. The leaders and the people of Israel follow suit, and together they amass a great stockpile of wealth. Our reading will end just shy of the completion of 1 Chronicles; we’ll connect the end with 1 Kings in our next episode.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Chronicles 24-26, Psalm 105</title>
      <description><![CDATA[<p>As David prepares to pass the crown to his son Solomon, his heart and mind continue to be fixed on God’s glory, particularly through the building of the temple and structuring it properly. David has spent years of his life amassing materials for it’s construction, and not only that, he has also drawn up architectural plans, built instruments, and created systems for all who work in and around the temple. For someone who knew scarcity and insecurity for a good portion of his life while running from King Saul, it is notable that David gives so much away and invests in the future of God’s worship, rather than holding onto it for himself.</p><p>1 Chronicles 24 - 1:03 . </p><p>1 Chronicles 25 - 5:09 . </p><p>1 Chronicles 26 - 10:05 . </p><p>Psalm 105 - 15:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 25 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As David prepares to pass the crown to his son Solomon, his heart and mind continue to be fixed on God’s glory, particularly through the building of the temple and structuring it properly. David has spent years of his life amassing materials for it’s construction, and not only that, he has also drawn up architectural plans, built instruments, and created systems for all who work in and around the temple. For someone who knew scarcity and insecurity for a good portion of his life while running from King Saul, it is notable that David gives so much away and invests in the future of God’s worship, rather than holding onto it for himself.</p><p>1 Chronicles 24 - 1:03 . </p><p>1 Chronicles 25 - 5:09 . </p><p>1 Chronicles 26 - 10:05 . </p><p>Psalm 105 - 15:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 24-26, Psalm 105</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:28</itunes:duration>
      <itunes:summary>As David prepares to pass the crown to his son Solomon, his heart and mind continue to be fixed on God’s glory, particularly through the building of the temple and structuring it properly. David has spent years of his life amassing materials for it’s construction, and not only that, he has also drawn up architectural plans, built instruments, and created systems for all who work in and around the temple. For someone who knew scarcity and insecurity for a good portion of his life while running from King Saul, it is notable that David gives so much away and invests in the future of God’s worship, rather than holding onto it for himself.</itunes:summary>
      <itunes:subtitle>As David prepares to pass the crown to his son Solomon, his heart and mind continue to be fixed on God’s glory, particularly through the building of the temple and structuring it properly. David has spent years of his life amassing materials for it’s construction, and not only that, he has also drawn up architectural plans, built instruments, and created systems for all who work in and around the temple. For someone who knew scarcity and insecurity for a good portion of his life while running from King Saul, it is notable that David gives so much away and invests in the future of God’s worship, rather than holding onto it for himself.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>119</itunes:episode>
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      <title>1 Chronicles 21-23, Psalm 104</title>
      <description><![CDATA[<p>In his latter days, David charges his son Solomon to build the temple for the worship of God, and this is when we learn a few pieces of new information. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</p><p>1 Chronicles 21 - 1:03 . </p><p>1 Chronicles 22 - 8:07 . </p><p>1 Chronicles 23 - 12:24 . </p><p>Psalm 104 - 17:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 24 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In his latter days, David charges his son Solomon to build the temple for the worship of God, and this is when we learn a few pieces of new information. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</p><p>1 Chronicles 21 - 1:03 . </p><p>1 Chronicles 22 - 8:07 . </p><p>1 Chronicles 23 - 12:24 . </p><p>Psalm 104 - 17:22 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 21-23, Psalm 104</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:35</itunes:duration>
      <itunes:summary>In his latter days, David charges his son Solomon to build the temple for the worship of God, and this is when we learn a few pieces of new information. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</itunes:summary>
      <itunes:subtitle>In his latter days, David charges his son Solomon to build the temple for the worship of God, and this is when we learn a few pieces of new information. First, we learn that the Lord did not allow David to build the temple because his hands had shed so much blood and because he had waged great wars. We also realize that David looked forward to the building of the temple even though he himself couldn’t build it, charging his son with the task and spending his own time and resources to create a stockpile for the project. David also assigns duties and tasks for the Levite priests before he dies, paving the way for transition from the tabernacle to the temple once Solomon becomes king.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Samuel 23-24, Psalm 103</title>
      <description><![CDATA[<p>Now that the account of King David has essentially come to a close, the author recording the account is looking back on David’s life to record some of the events that happened during David’s lifetime that were not included in the chronological story line. These accounts include the execution of members of Saul’s family and battles against the giant descendants of Goliath, both of which were covered in our last episode. Today’s episode begins with a song of David, followed by David’s final words. Next, the author covers the exploits of David’s best warriors, and the census that David ordered to survey his kingdom. While imperfect, David is sensitive to his sin to the end, seeking repentance when he realizes his error.</p><p>2 Samuel 23 - 1:02 . </p><p>2 Samuel 24 - 8:44 . </p><p>Psalm 103 - 14:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 21 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that the account of King David has essentially come to a close, the author recording the account is looking back on David’s life to record some of the events that happened during David’s lifetime that were not included in the chronological story line. These accounts include the execution of members of Saul’s family and battles against the giant descendants of Goliath, both of which were covered in our last episode. Today’s episode begins with a song of David, followed by David’s final words. Next, the author covers the exploits of David’s best warriors, and the census that David ordered to survey his kingdom. While imperfect, David is sensitive to his sin to the end, seeking repentance when he realizes his error.</p><p>2 Samuel 23 - 1:02 . </p><p>2 Samuel 24 - 8:44 . </p><p>Psalm 103 - 14:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 23-24, Psalm 103</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:15</itunes:duration>
      <itunes:summary>Now that the account of King David has essentially come to a close, the author recording the account is looking back on David’s life to record some of the events that happened during David’s lifetime that were not included in the chronological story line. These accounts include the execution of members of Saul’s family and battles against the giant descendants of Goliath, both of which were covered in our last episode. Today’s episode begins with a song of David, followed by David’s final words. Next, the author covers the exploits of David’s best warriors, and the census that David ordered to survey his kingdom. While imperfect, David is sensitive to his sin to the end, seeking repentance when he realizes his error.</itunes:summary>
      <itunes:subtitle>Now that the account of King David has essentially come to a close, the author recording the account is looking back on David’s life to record some of the events that happened during David’s lifetime that were not included in the chronological story line. These accounts include the execution of members of Saul’s family and battles against the giant descendants of Goliath, both of which were covered in our last episode. Today’s episode begins with a song of David, followed by David’s final words. Next, the author covers the exploits of David’s best warriors, and the census that David ordered to survey his kingdom. While imperfect, David is sensitive to his sin to the end, seeking repentance when he realizes his error.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Samuel 20-22, Psalm 102</title>
      <description><![CDATA[<p>In a foreshadow of coming division, a man named Sheba divides the rest of Israel from Judah, and David sends Amasa to gather troops. Remember, David has just been reinstated as king after his son Absalom turned against him to take the throne for himself. During that period, Absalom appointed Amasa as the new leader of his army, a position once held by Joab. Joab is the man who killed David’s son Absalom, and David surely knew this. When reinstated as king, David appointed Amasa, not Joab, as the leader of the army. When Joab and Amasa meet on the road, Joab drops his sword to the ground, and picks it up non-chalantly, asking Amasa if he is well, all of which is a very clever way to deceive the new leader and take over.</p><p>2 Samuel 20 – 1:01 . </p><p>2 Samuel 21 – 6:26 . </p><p>2 Samuel 22 – 12:31 . </p><p>Psalm 102 – 19:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 20 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In a foreshadow of coming division, a man named Sheba divides the rest of Israel from Judah, and David sends Amasa to gather troops. Remember, David has just been reinstated as king after his son Absalom turned against him to take the throne for himself. During that period, Absalom appointed Amasa as the new leader of his army, a position once held by Joab. Joab is the man who killed David’s son Absalom, and David surely knew this. When reinstated as king, David appointed Amasa, not Joab, as the leader of the army. When Joab and Amasa meet on the road, Joab drops his sword to the ground, and picks it up non-chalantly, asking Amasa if he is well, all of which is a very clever way to deceive the new leader and take over.</p><p>2 Samuel 20 – 1:01 . </p><p>2 Samuel 21 – 6:26 . </p><p>2 Samuel 22 – 12:31 . </p><p>Psalm 102 – 19:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 20-22, Psalm 102</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:39</itunes:duration>
      <itunes:summary>In a foreshadow of coming division, a man named Sheba divides the rest of Israel from Judah, and David sends Amasa to gather troops. Remember, David has just been reinstated as king after his son Absalom turned against him to take the throne for himself. During that period, Absalom appointed Amasa as the new leader of his army, a position once held by Joab. Joab is the man who killed David’s son Absalom, and David surely knew this. When reinstated as king, David appointed Amasa, not Joab, as the leader of the army. When Joab and Amasa meet on the road, Joab drops his sword to the ground, and picks it up non-chalantly, asking Amasa if he is well, all of which is a very clever way to deceive the new leader and take over.</itunes:summary>
      <itunes:subtitle>In a foreshadow of coming division, a man named Sheba divides the rest of Israel from Judah, and David sends Amasa to gather troops. Remember, David has just been reinstated as king after his son Absalom turned against him to take the throne for himself. During that period, Absalom appointed Amasa as the new leader of his army, a position once held by Joab. Joab is the man who killed David’s son Absalom, and David surely knew this. When reinstated as king, David appointed Amasa, not Joab, as the leader of the army. When Joab and Amasa meet on the road, Joab drops his sword to the ground, and picks it up non-chalantly, asking Amasa if he is well, all of which is a very clever way to deceive the new leader and take over.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Samuel 18-19</title>
      <description><![CDATA[<p>David’s son Absalom is a handsome young man who has won the hearts of Israel by deception, telling them that King David had no time for them but he would grant justice if only he were in charge. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David’s men prepare for battle and meet the forces of Absalom’s Israelite troops. He “goes out on a limb” as it were and fights against his father but ends up “hanging out with the wrong crowd.” That’s two dad jokes for the price of one; if you don’t get it, you will soon. Anyways, the forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab.</p><p>2 Samuel 18 – 1:02 . </p><p>2 Samuel 19 – 9:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 18 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>David’s son Absalom is a handsome young man who has won the hearts of Israel by deception, telling them that King David had no time for them but he would grant justice if only he were in charge. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David’s men prepare for battle and meet the forces of Absalom’s Israelite troops. He “goes out on a limb” as it were and fights against his father but ends up “hanging out with the wrong crowd.” That’s two dad jokes for the price of one; if you don’t get it, you will soon. Anyways, the forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab.</p><p>2 Samuel 18 – 1:02 . </p><p>2 Samuel 19 – 9:36 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 18-19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:08</itunes:duration>
      <itunes:summary>David’s son Absalom is a handsome young man who has won the hearts of Israel by deception, telling them that King David had no time for them but he would grant justice if only he were in charge. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David’s men prepare for battle and meet the forces of Absalom’s Israelite troops. He “goes out on a limb” as it were and fights against his father but ends up “hanging out with the wrong crowd.” That’s two dad jokes for the price of one; if you don’t get it, you will soon. Anyways, the forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab.</itunes:summary>
      <itunes:subtitle>David’s son Absalom is a handsome young man who has won the hearts of Israel by deception, telling them that King David had no time for them but he would grant justice if only he were in charge. Absalom devises a coup to overthrow David, but his father catches wind of his plot and flees before he arrives. Today, David’s men prepare for battle and meet the forces of Absalom’s Israelite troops. He “goes out on a limb” as it were and fights against his father but ends up “hanging out with the wrong crowd.” That’s two dad jokes for the price of one; if you don’t get it, you will soon. Anyways, the forest itself claims more lives than the sword, and Absalom meets his end at the hands of Joab.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Samuel 15-17</title>
      <description><![CDATA[<p>After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man. </p><p>:::</p><p>2 Samuel 15 - 1:02 . </p><p>2 Samuel 16 - 9:41 . </p><p>2 Samuel 17 - 14:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 17 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man. </p><p>:::</p><p>2 Samuel 15 - 1:02 . </p><p>2 Samuel 16 - 9:41 . </p><p>2 Samuel 17 - 14:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 15-17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:43</itunes:duration>
      <itunes:summary>After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man. </itunes:summary>
      <itunes:subtitle>After killing his brother at a family dinner, Absalom fled to another country, and was only brought back after Joab convinced David to do so by way of a theatric analogy. Today, Absalom begins a plan to win the hearts of the people and turn Israel against his father, the king. Learning of this impending insurrection, David flees Jerusalem with all of his people, save a handle of men who serve as spies. Nathan prophesied that the Lord would bring disaster on David from his own family, and that another man would sleep with his wives before Israel in broad daylight. David’s own son, Absalom, is that man. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Samuel 13-14, Psalm 101</title>
      <description><![CDATA[<p>Today’s reading includes an account of sexual violence, so listener discretion is advised. The sexual sin that began in David’s heart and was executed in front of his household is now spreading throughout his family, as his sons begin to use their power to satisfy their own  lust and perversity. David’s son Amnon lusts after Tamar, his own half-sister, and plots to rape her at the encouragement of his friend Jonadab. When David discovers that Tamar has been raped by Amnon, he is furious, but sadly, he does nothing to intervene. Tamar’s brother Absalom is furious, setting in motion a series of events that causes havoc, not only in David’s household, but in his kingdom.</p><p>2 Samuel 13 - 1:05 . </p><p>2 Samuel 14 - 10:01 . </p><p>Psalm 101 - 17:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 14 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today’s reading includes an account of sexual violence, so listener discretion is advised. The sexual sin that began in David’s heart and was executed in front of his household is now spreading throughout his family, as his sons begin to use their power to satisfy their own  lust and perversity. David’s son Amnon lusts after Tamar, his own half-sister, and plots to rape her at the encouragement of his friend Jonadab. When David discovers that Tamar has been raped by Amnon, he is furious, but sadly, he does nothing to intervene. Tamar’s brother Absalom is furious, setting in motion a series of events that causes havoc, not only in David’s household, but in his kingdom.</p><p>2 Samuel 13 - 1:05 . </p><p>2 Samuel 14 - 10:01 . </p><p>Psalm 101 - 17:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="20241300" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/c698b0db-6e59-4eca-aa3f-aaa4c0ddd437/audio/243a125f-817f-4e56-a618-a093156ebde1/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>2 Samuel 13-14, Psalm 101</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:50</itunes:duration>
      <itunes:summary>Today’s reading includes an account of sexual violence, so listener discretion is advised. The sexual sin that began in David’s heart and was executed in front of his household is now spreading throughout his family, as his sons begin to use their power to satisfy their own lust and perversity. David’s son Amnon lusts after Tamar, his own half-sister, and plots to rape her at the encouragement of his friend Jonadab. When David discovers that Tamar has been raped by Amnon, he is furious, but sadly, he does nothing to intervene. Tamar’s brother Absalom is furious, setting in motion a series of events that causes havoc, not only in David’s household, but in his kingdom.</itunes:summary>
      <itunes:subtitle>Today’s reading includes an account of sexual violence, so listener discretion is advised. The sexual sin that began in David’s heart and was executed in front of his household is now spreading throughout his family, as his sons begin to use their power to satisfy their own lust and perversity. David’s son Amnon lusts after Tamar, his own half-sister, and plots to rape her at the encouragement of his friend Jonadab. When David discovers that Tamar has been raped by Amnon, he is furious, but sadly, he does nothing to intervene. Tamar’s brother Absalom is furious, setting in motion a series of events that causes havoc, not only in David’s household, but in his kingdom.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
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      <title>2 Samuel 11-12, 1 Chronicles 20, Psalm 100</title>
      <description><![CDATA[<p>Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. David is no exception. Luxury and boredom turn into lust, which turns into an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel. While 2 Samuel records this failure, 1 Chronicles does not.</p><p>2 Samuel 11 - 1:04 . </p><p>2 Samuel 12 - 8:06 . </p><p>1 Chronicles 20 - 15:19 . </p><p>Psalm 100 - 17:26 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 13 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. David is no exception. Luxury and boredom turn into lust, which turns into an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel. While 2 Samuel records this failure, 1 Chronicles does not.</p><p>2 Samuel 11 - 1:04 . </p><p>2 Samuel 12 - 8:06 . </p><p>1 Chronicles 20 - 15:19 . </p><p>Psalm 100 - 17:26 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 11-12, 1 Chronicles 20, Psalm 100</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:56</itunes:duration>
      <itunes:summary>Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. David is no exception. Luxury and boredom turn into lust, which turns into an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel. While 2 Samuel records this failure, 1 Chronicles does not.</itunes:summary>
      <itunes:subtitle>Throughout the Old Testament, we meet men of varying backgrounds who set out to obey the Lord and deliver God’s people. Time and again, God’s people rejoice and revel in their hero, but inevitably, these men fall and are shown to be sinful. David is no exception. Luxury and boredom turn into lust, which turns into an abuse of power, then adultery, then deception, then second-hand murder. Though he tries to hide his sin by sinning further, the Lord will not allow the sin of Israel’s king to go unpunished. Because of his sin, the Lord says that he will take David’s wives and give them to another before all of Israel. While 2 Samuel records this failure, 1 Chronicles does not.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Samuel 8-10, 1 Chronicles 18-19, Psalm 99</title>
      <description><![CDATA[<p>In today’s readings, we’ll cover some of David’s military exploits. As he and his forces are victorious over their enemies, the reader is to understand that the Lord is with him in battle. The narrative thus far has established that David prioritizes the right worship of God. Much like the gospel accounts, we’ll read parallel narratives when we read portions from 2 Samuel and from 1 Chronicles, so don’t be alarmed or feel like you’re experiencing déjà vu. One section that’s unique to 2 Samuel is a recording of David’s kindness to a handicapped man named Mephibosheth; he was last remaining relative of Saul’s family, the son of his friend Jonathan.</p><p>2 Samuel 8 - 1:06 . </p><p>2 Samuel 9 - 4:18 . </p><p>2 Samuel 10 - 8:22 . </p><p>1 Chronicles 18 - 14:39 . </p><p>1 Chronicles 19 - 15:29 . </p><p>Psalm 99 - 19:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 12 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s readings, we’ll cover some of David’s military exploits. As he and his forces are victorious over their enemies, the reader is to understand that the Lord is with him in battle. The narrative thus far has established that David prioritizes the right worship of God. Much like the gospel accounts, we’ll read parallel narratives when we read portions from 2 Samuel and from 1 Chronicles, so don’t be alarmed or feel like you’re experiencing déjà vu. One section that’s unique to 2 Samuel is a recording of David’s kindness to a handicapped man named Mephibosheth; he was last remaining relative of Saul’s family, the son of his friend Jonathan.</p><p>2 Samuel 8 - 1:06 . </p><p>2 Samuel 9 - 4:18 . </p><p>2 Samuel 10 - 8:22 . </p><p>1 Chronicles 18 - 14:39 . </p><p>1 Chronicles 19 - 15:29 . </p><p>Psalm 99 - 19:31 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 8-10, 1 Chronicles 18-19, Psalm 99</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:46</itunes:duration>
      <itunes:summary>In today’s readings, we’ll cover some of David’s military exploits. As he and his forces are victorious over their enemies, the reader is to understand that the Lord is with him in battle. The narrative thus far has established that David prioritizes the right worship of God. Much like the gospel accounts, we’ll read parallel narratives when we read portions from 2 Samuel and from 1 Chronicles, so don’t be alarmed or feel like you’re experiencing déjà vu. One section that’s unique to 2 Samuel is a recording of David’s kindness to a handicapped man named Mephibosheth; he was last remaining relative of Saul’s family, the son of his friend Jonathan.</itunes:summary>
      <itunes:subtitle>In today’s readings, we’ll cover some of David’s military exploits. As he and his forces are victorious over their enemies, the reader is to understand that the Lord is with him in battle. The narrative thus far has established that David prioritizes the right worship of God. Much like the gospel accounts, we’ll read parallel narratives when we read portions from 2 Samuel and from 1 Chronicles, so don’t be alarmed or feel like you’re experiencing déjà vu. One section that’s unique to 2 Samuel is a recording of David’s kindness to a handicapped man named Mephibosheth; he was last remaining relative of Saul’s family, the son of his friend Jonathan.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>2 Samuel 6-7, 1 Chronicles 17, Psalm 98</title>
      <description><![CDATA[<p>As we are reading chronologically, there will be a number of passages that cover the same event or span from different perspectives. Today, we’ll read the account of the return of the ark that was covered in 1 Chronicles, followed by the Lord’s covenant with David from both accounts. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord: a Son of David will build a house for God that will last forever. </p><p>2 Samuel 6 - 1:06 . </p><p>2 Samuel 7 - 6:47 . </p><p>1 Chronicles 17 - 12:57 . </p><p>Psalm 98 - 18:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 11 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>As we are reading chronologically, there will be a number of passages that cover the same event or span from different perspectives. Today, we’ll read the account of the return of the ark that was covered in 1 Chronicles, followed by the Lord’s covenant with David from both accounts. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord: a Son of David will build a house for God that will last forever. </p><p>2 Samuel 6 - 1:06 . </p><p>2 Samuel 7 - 6:47 . </p><p>1 Chronicles 17 - 12:57 . </p><p>Psalm 98 - 18:25 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 6-7, 1 Chronicles 17, Psalm 98</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:29</itunes:duration>
      <itunes:summary>As we are reading chronologically, there will be a number of passages that cover the same event or span from different perspectives. Today, we’ll read the account of the return of the ark that was covered in 1 Chronicles, followed by the Lord’s covenant with David from both accounts. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord: a Son of David will build a house for God that will last forever. </itunes:summary>
      <itunes:subtitle>As we are reading chronologically, there will be a number of passages that cover the same event or span from different perspectives. Today, we’ll read the account of the return of the ark that was covered in 1 Chronicles, followed by the Lord’s covenant with David from both accounts. After King David reestablishes the tabernacle, he returns to his own home, a palace made of cedar, and thinks “Why does God dwell in a tent, while I, a mere man, dwell in a palace?” As his wheels begin to spin, he tells Nathan the prophet. Nathan tells David to go for it, but later receives a vision from the Lord: a Son of David will build a house for God that will last forever. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Chronicles 13-16</title>
      <description><![CDATA[<p>Now that David is king, he intends to reinstitute the proper worship of God at his tabernacle, which means that the ark of the covenant needs to be retrieved. When the ark almost falls in transit, one man reaches out to grab it, which is not permissible by God’s law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath. After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home.</p><p>1 Chronicles 13 - 1:02 . </p><p>1 Chronicles 14 - 3:26 . </p><p>1 Chronicles 15 - 6:41 . </p><p>1 Chronicles 16 - 11:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 10 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that David is king, he intends to reinstitute the proper worship of God at his tabernacle, which means that the ark of the covenant needs to be retrieved. When the ark almost falls in transit, one man reaches out to grab it, which is not permissible by God’s law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath. After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home.</p><p>1 Chronicles 13 - 1:02 . </p><p>1 Chronicles 14 - 3:26 . </p><p>1 Chronicles 15 - 6:41 . </p><p>1 Chronicles 16 - 11:28 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 13-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:13</itunes:duration>
      <itunes:summary>Now that David is king, he intends to reinstitute the proper worship of God at his tabernacle, which means that the ark of the covenant needs to be retrieved. When the ark almost falls in transit, one man reaches out to grab it, which is not permissible by God’s law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath. After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home.</itunes:summary>
      <itunes:subtitle>Now that David is king, he intends to reinstitute the proper worship of God at his tabernacle, which means that the ark of the covenant needs to be retrieved. When the ark almost falls in transit, one man reaches out to grab it, which is not permissible by God’s law. The Lord strikes him dead, which both angers and terrifies David. Scared to bring it to Jerusalem, he leaves it in Gath. After staying in the house of Obed-Edom for a while, the ark of the covenant finally comes to Jerusalem with great fanfare. After King David reestablishes the tabernacle, he returns to his own home.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Chronicles 11-12, 2 Samuel 5</title>
      <description><![CDATA[<p>In our reading from 1 Chronicles, David is established as king, and the author takes his coronation as an opportunity to chronicle the exploits of David’s men who had been with him in the wilderness, and who continued with him in his new kingdom. Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. In 2 Samuel 5, David consults the Lord before he goes into battle, and the Lord responds to each request for guidance. This may seem unremarkable, but remember that the Lord stopped responding to Saul’s requests for guidance, and it drove him to madness and desperation. When the Lord answers David’s prayers, it’s a sign that the Lord is truly with him.</p><p>1 Chronicles 11 - 1:01 . </p><p>1 Chronicles 12 - 8:12 . </p><p>2 Samuel 5 - 14:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 7 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our reading from 1 Chronicles, David is established as king, and the author takes his coronation as an opportunity to chronicle the exploits of David’s men who had been with him in the wilderness, and who continued with him in his new kingdom. Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. In 2 Samuel 5, David consults the Lord before he goes into battle, and the Lord responds to each request for guidance. This may seem unremarkable, but remember that the Lord stopped responding to Saul’s requests for guidance, and it drove him to madness and desperation. When the Lord answers David’s prayers, it’s a sign that the Lord is truly with him.</p><p>1 Chronicles 11 - 1:01 . </p><p>1 Chronicles 12 - 8:12 . </p><p>2 Samuel 5 - 14:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 11-12, 2 Samuel 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:18</itunes:duration>
      <itunes:summary>In our reading from 1 Chronicles, David is established as king, and the author takes his coronation as an opportunity to chronicle the exploits of David’s men who had been with him in the wilderness, and who continued with him in his new kingdom. Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. In 2 Samuel 5, David consults the Lord before he goes into battle, and the Lord responds to each request for guidance. This may seem unremarkable, but remember that the Lord stopped responding to Saul’s requests for guidance, and it drove him to madness and desperation. When the Lord answers David’s prayers, it’s a sign that the Lord is truly with him.</itunes:summary>
      <itunes:subtitle>In our reading from 1 Chronicles, David is established as king, and the author takes his coronation as an opportunity to chronicle the exploits of David’s men who had been with him in the wilderness, and who continued with him in his new kingdom. Now that David has been recognized as king, it’s time for him to begin to establish his kingdom. In 2 Samuel 5, David consults the Lord before he goes into battle, and the Lord responds to each request for guidance. This may seem unremarkable, but remember that the Lord stopped responding to Saul’s requests for guidance, and it drove him to madness and desperation. When the Lord answers David’s prayers, it’s a sign that the Lord is truly with him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Chronicles 7-10</title>
      <description><![CDATA[<p>We’re still working through a list of names, but thankfully things get a little more interesting this week as the lists are broken up by historical accounts and records of what people did and when. Part of our reading covers the genealogies following the exile, which, admittedly, doesn’t fall within the chronological timeline, but that’s not our aim. Remember, we began 1 Chronicles with Adam, Seth, and Enosh, which also don’t fit. We’re not trying to fit things in verse by verse, and that’s especially true as it relates to these genealogies, because that would actually be pretty confusing. Having said all of this, we <i>will</i> be switching back and forth between 2 Samuel and 1 Chronicles starting with our next episode.</p><p>1 Chronicles 7 - 1:01 . </p><p>1 Chronicles 8 - 7:14 . </p><p>1 Chronicles 9 - 12:12 . </p><p>1 Chronicles 10 - 18:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 6 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re still working through a list of names, but thankfully things get a little more interesting this week as the lists are broken up by historical accounts and records of what people did and when. Part of our reading covers the genealogies following the exile, which, admittedly, doesn’t fall within the chronological timeline, but that’s not our aim. Remember, we began 1 Chronicles with Adam, Seth, and Enosh, which also don’t fit. We’re not trying to fit things in verse by verse, and that’s especially true as it relates to these genealogies, because that would actually be pretty confusing. Having said all of this, we <i>will</i> be switching back and forth between 2 Samuel and 1 Chronicles starting with our next episode.</p><p>1 Chronicles 7 - 1:01 . </p><p>1 Chronicles 8 - 7:14 . </p><p>1 Chronicles 9 - 12:12 . </p><p>1 Chronicles 10 - 18:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 7-10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:41</itunes:duration>
      <itunes:summary>We’re still working through a list of names, but thankfully things get a little more interesting this week as the lists are broken up by historical accounts and records of what people did and when. Part of our reading covers the genealogies following the exile, which, admittedly, doesn’t fall within the chronological timeline, but that’s not our aim. Remember, we began 1 Chronicles with Adam, Seth, and Enosh, which also don’t fit. We’re not trying to fit things in verse by verse, and that’s especially true as it relates to these genealogies, because that would actually be pretty confusing. Having said all of this, we will be switching back and forth between 2 Samuel and 1 Chronicles starting with our next episode.</itunes:summary>
      <itunes:subtitle>We’re still working through a list of names, but thankfully things get a little more interesting this week as the lists are broken up by historical accounts and records of what people did and when. Part of our reading covers the genealogies following the exile, which, admittedly, doesn’t fall within the chronological timeline, but that’s not our aim. Remember, we began 1 Chronicles with Adam, Seth, and Enosh, which also don’t fit. We’re not trying to fit things in verse by verse, and that’s especially true as it relates to these genealogies, because that would actually be pretty confusing. Having said all of this, we will be switching back and forth between 2 Samuel and 1 Chronicles starting with our next episode.</itunes:subtitle>
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      <itunes:episode>107</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Chronicles 4-6</title>
      <description><![CDATA[<p>We’re reading through the genealogies handed down over the centuries that trace God’s people from Adam & Eve all the way through the exile to Babylon. Remember that each name represents a lifetime and a family: real people with real lives who either trusted in the Lord or who were stiff-necked and rebelled against the Lord. One day you and I may just be names on a list to those who come after us, but what the Lord accomplishes in us and through will not be forgotten by the One who formed us, redeemed us, and called us His own. How sweet it is to know that the Lord remembers His people by name.</p><p>1 Chronicles 4 - 1:02 . </p><p>1 Chronicles 5 - 7:09 . </p><p>1 Chronicles 6 - 12:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 5 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re reading through the genealogies handed down over the centuries that trace God’s people from Adam & Eve all the way through the exile to Babylon. Remember that each name represents a lifetime and a family: real people with real lives who either trusted in the Lord or who were stiff-necked and rebelled against the Lord. One day you and I may just be names on a list to those who come after us, but what the Lord accomplishes in us and through will not be forgotten by the One who formed us, redeemed us, and called us His own. How sweet it is to know that the Lord remembers His people by name.</p><p>1 Chronicles 4 - 1:02 . </p><p>1 Chronicles 5 - 7:09 . </p><p>1 Chronicles 6 - 12:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 4-6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:20</itunes:duration>
      <itunes:summary>We’re reading through the genealogies handed down over the centuries that trace God’s people from Adam &amp; Eve all the way through the exile to Babylon. Remember that each name represents a lifetime and a family: real people with real lives who either trusted in the Lord or who were stiff-necked and rebelled against the Lord. One day you and I may just be names on a list to those who come after us, but what the Lord accomplishes in us and through will not be forgotten by the One who formed us, redeemed us, and called us His own. How sweet it is to know that the Lord remembers His people by name.</itunes:summary>
      <itunes:subtitle>We’re reading through the genealogies handed down over the centuries that trace God’s people from Adam &amp; Eve all the way through the exile to Babylon. Remember that each name represents a lifetime and a family: real people with real lives who either trusted in the Lord or who were stiff-necked and rebelled against the Lord. One day you and I may just be names on a list to those who come after us, but what the Lord accomplishes in us and through will not be forgotten by the One who formed us, redeemed us, and called us His own. How sweet it is to know that the Lord remembers His people by name.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Chronicles 1-3, Psalm 97</title>
      <description><![CDATA[<p>Wait, weren’t we just in 2 Samuel? YES! This is where we’ll start alternating back and forth between Old Testament history books as we seek to read chronologically. We won’t be aligning historical events verse by verse, but we will be trying to align chapters so that the overall historical context is understood. That means we’re going to spend some time in 1 Chronicles as well as 2 Samuel for a bit. So about today’s episode: alright, real talk: this episode probably isn’t going to change your life, but there are some interesting little nuggets to be found in between the names and genealogies. Though your time in God’s Word is up to you, here’s a friendly reminder that most podcast apps allow for listening at 2x speed. Alright, let’s read some names, shall we?</p><p>1 Chronicles 1 - 1:01 . </p><p>1 Chronicles 2 - 6:55 . </p><p>1 Chronicles 3 - 14:40 . </p><p>Psalm 97 - 17:50 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 4 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Wait, weren’t we just in 2 Samuel? YES! This is where we’ll start alternating back and forth between Old Testament history books as we seek to read chronologically. We won’t be aligning historical events verse by verse, but we will be trying to align chapters so that the overall historical context is understood. That means we’re going to spend some time in 1 Chronicles as well as 2 Samuel for a bit. So about today’s episode: alright, real talk: this episode probably isn’t going to change your life, but there are some interesting little nuggets to be found in between the names and genealogies. Though your time in God’s Word is up to you, here’s a friendly reminder that most podcast apps allow for listening at 2x speed. Alright, let’s read some names, shall we?</p><p>1 Chronicles 1 - 1:01 . </p><p>1 Chronicles 2 - 6:55 . </p><p>1 Chronicles 3 - 14:40 . </p><p>Psalm 97 - 17:50 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Chronicles 1-3, Psalm 97</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:12</itunes:duration>
      <itunes:summary>Wait, weren’t we just in 2 Samuel? YES! This is where we’ll start alternating back and forth between Old Testament history books as we seek to read chronologically. We won’t be aligning historical events verse by verse, but we will be trying to align chapters so that the overall historical context is understood. That means we’re going to spend some time in 1 Chronicles as well as 2 Samuel for a bit. So about today’s episode: alright, real talk: this episode probably isn’t going to change your life, but there are some interesting little nuggets to be found in between the names and genealogies. Though your time in God’s Word is up to you, here’s a friendly reminder that most podcast apps allow for listening at 2x speed. Alright, let’s read some names, shall we?</itunes:summary>
      <itunes:subtitle>Wait, weren’t we just in 2 Samuel? YES! This is where we’ll start alternating back and forth between Old Testament history books as we seek to read chronologically. We won’t be aligning historical events verse by verse, but we will be trying to align chapters so that the overall historical context is understood. That means we’re going to spend some time in 1 Chronicles as well as 2 Samuel for a bit. So about today’s episode: alright, real talk: this episode probably isn’t going to change your life, but there are some interesting little nuggets to be found in between the names and genealogies. Though your time in God’s Word is up to you, here’s a friendly reminder that most podcast apps allow for listening at 2x speed. Alright, let’s read some names, shall we?</itunes:subtitle>
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      <itunes:episode>105</itunes:episode>
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      <title>2 Samuel 3-4, Psalms 95-96</title>
      <description><![CDATA[<p>In our last episode, we covered the aftermath of King Saul’s death, including a scramble for power and position by Abner, the commander of Israel’s army. After losing a battle against David’s men, Abner fled on foot and was chased down by Asahel. Abner killed Asahel, but escaped to live another day. Today, Asahel’s brother Joab seeks revenge against Abner, but he does so without David’s approval. Later, two assassins cut off Ish-bosheth’s head and bring it to David. David is grieved by both incidents and he makes his grief and mourning public.</p><p>2 Samuel 3 - 1:03 . </p><p>2 Samuel 4 - 10:34 . </p><p>Psalm 95 - 13:44 . </p><p>Psalm 96 - 15:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 3 Jun 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, we covered the aftermath of King Saul’s death, including a scramble for power and position by Abner, the commander of Israel’s army. After losing a battle against David’s men, Abner fled on foot and was chased down by Asahel. Abner killed Asahel, but escaped to live another day. Today, Asahel’s brother Joab seeks revenge against Abner, but he does so without David’s approval. Later, two assassins cut off Ish-bosheth’s head and bring it to David. David is grieved by both incidents and he makes his grief and mourning public.</p><p>2 Samuel 3 - 1:03 . </p><p>2 Samuel 4 - 10:34 . </p><p>Psalm 95 - 13:44 . </p><p>Psalm 96 - 15:11 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 3-4, Psalms 95-96</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:47</itunes:duration>
      <itunes:summary>In our last episode, we covered the aftermath of King Saul’s death, including a scramble for power and position by Abner, the commander of Israel’s army. After losing a battle against David’s men, Abner fled on foot and was chased down by Asahel. Abner killed Asahel, but escaped to live another day. Today, Asahel’s brother Joab seeks revenge against Abner, but he does so without David’s approval. Later, two assassins cut off Ish-bosheth’s head and bring it to David. David is grieved by both incidents and he makes his grief and mourning public.</itunes:summary>
      <itunes:subtitle>In our last episode, we covered the aftermath of King Saul’s death, including a scramble for power and position by Abner, the commander of Israel’s army. After losing a battle against David’s men, Abner fled on foot and was chased down by Asahel. Abner killed Asahel, but escaped to live another day. Today, Asahel’s brother Joab seeks revenge against Abner, but he does so without David’s approval. Later, two assassins cut off Ish-bosheth’s head and bring it to David. David is grieved by both incidents and he makes his grief and mourning public.</itunes:subtitle>
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      <title>2 Samuel 1-2, Psalms 93-94</title>
      <description><![CDATA[<p>After Saul’s death, an Amalekite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. After losing a battle to David’s soldiers, Abner flees, only to be chased down by Asahel, one of David’s men, but the conflict doesn’t end there.</p><p>2 Samuel 1 – 1:03 . </p><p>2 Samuel 2 – 6:12 . </p><p>Psalm 93 – 13:40 . </p><p>Psalm 94 - 14:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 31 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>After Saul’s death, an Amalekite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. After losing a battle to David’s soldiers, Abner flees, only to be chased down by Asahel, one of David’s men, but the conflict doesn’t end there.</p><p>2 Samuel 1 – 1:03 . </p><p>2 Samuel 2 – 6:12 . </p><p>Psalm 93 – 13:40 . </p><p>Psalm 94 - 14:37 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>2 Samuel 1-2, Psalms 93-94</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:01</itunes:duration>
      <itunes:summary>After Saul’s death, an Amalekite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. After losing a battle to David’s soldiers, Abner flees, only to be chased down by Asahel, one of David’s men, but the conflict doesn’t end there.</itunes:summary>
      <itunes:subtitle>After Saul’s death, an Amalekite man comes to David claiming that he is the one who killed Saul, thinking he will be rewarded for his deed since Saul pursued David for so long. To say that David is displeased with this report, however, is an understatement. After a period of mourning for the house of Saul, David is anointed king in Judah, but Abner, the commander of Saul’s army, has other plans. He crowns Saul’s son Ish-bosheth as king, accumulates power for himself, and fights against David’s soldiers. After losing a battle to David’s soldiers, Abner flees, only to be chased down by Asahel, one of David’s men, but the conflict doesn’t end there.</itunes:subtitle>
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      <title>1 Samuel 29-31, Psalm 92</title>
      <description><![CDATA[<p>When we last left King Saul, he had consulted a medium when he didn’t hear from the Lord, where he learns that he and sons will die the following day. David almost joins the Philistine forces in the impending war against Saul, but the commanders don’t trust David like King Achish does. Returning to their settlement at Ziklag, they find their territory decimated and their families taken captive. After consulting the Lord, they pursue the Amalekites. On the way, David and his men redeem the life of a servant who had been discarded by his Amalekite master, and he returns their kindness by directing them toward the Amalekites. Later, Saul goes to battle against the Philistines along with his sons, where they meet a devastating end.</p><p>1 Samuel 29 - 1:02 . </p><p>1 Samuel 30 - 3:34 . </p><p>1 Samuel 31 - 9:35 . </p><p>Psalm 92 - 12:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 30 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left King Saul, he had consulted a medium when he didn’t hear from the Lord, where he learns that he and sons will die the following day. David almost joins the Philistine forces in the impending war against Saul, but the commanders don’t trust David like King Achish does. Returning to their settlement at Ziklag, they find their territory decimated and their families taken captive. After consulting the Lord, they pursue the Amalekites. On the way, David and his men redeem the life of a servant who had been discarded by his Amalekite master, and he returns their kindness by directing them toward the Amalekites. Later, Saul goes to battle against the Philistines along with his sons, where they meet a devastating end.</p><p>1 Samuel 29 - 1:02 . </p><p>1 Samuel 30 - 3:34 . </p><p>1 Samuel 31 - 9:35 . </p><p>Psalm 92 - 12:04 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 29-31, Psalm 92</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:14:44</itunes:duration>
      <itunes:summary>When we last left King Saul, he had consulted a medium when he didn’t hear from the Lord, where he learns that he and sons will die the following day. David almost joins the Philistine forces in the impending war against Saul, but the commanders don’t trust David like King Achish does. Returning to their settlement at Ziklag, they find their territory decimated and their families taken captive. After consulting the Lord, they pursue the Amalekites. On the way, David and his men redeem the life of a servant who had been discarded by his Amalekite master, and he returns their kindness by directing them toward the Amalekites. Later, Saul goes to battle against the Philistines along with his sons, where they meet a devastating end.</itunes:summary>
      <itunes:subtitle>When we last left King Saul, he had consulted a medium when he didn’t hear from the Lord, where he learns that he and sons will die the following day. David almost joins the Philistine forces in the impending war against Saul, but the commanders don’t trust David like King Achish does. Returning to their settlement at Ziklag, they find their territory decimated and their families taken captive. After consulting the Lord, they pursue the Amalekites. On the way, David and his men redeem the life of a servant who had been discarded by his Amalekite master, and he returns their kindness by directing them toward the Amalekites. Later, Saul goes to battle against the Philistines along with his sons, where they meet a devastating end.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Samuel 26-28</title>
      <description><![CDATA[<p>Today, Saul sets his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where Achish, the king of the Philistines gives David the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a spiritual medium, and in a totally backwards way, attempts to consult the the spirit of the man of God who had anointed him as Israel’s king so many years ago. </p><p>1 Samuel 26 - 1:02 . </p><p>1 Samuel 27 - 6:52 . </p><p>1 Samuel 28 - 5:46 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 29 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Saul sets his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where Achish, the king of the Philistines gives David the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a spiritual medium, and in a totally backwards way, attempts to consult the the spirit of the man of God who had anointed him as Israel’s king so many years ago. </p><p>1 Samuel 26 - 1:02 . </p><p>1 Samuel 27 - 6:52 . </p><p>1 Samuel 28 - 5:46 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 26-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:16:52</itunes:duration>
      <itunes:summary>Today, Saul sets his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where Achish, the king of the Philistines gives David the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a spiritual medium, and in a totally backwards way, attempts to consult the the spirit of the man of God who had anointed him as Israel’s king so many years ago. </itunes:summary>
      <itunes:subtitle>Today, Saul sets his sights on David once more, bringing three thousand men with him, but David again has compassion on him. David and his men defect from Israel and escape to Philistine territory, where Achish, the king of the Philistines gives David the city of Ziklag. Later, as Saul faces the Philistine armies, he becomes fearful and tries to consult the Lord, but God does not respond. Being more concerned for himself than for God’s glory, Saul consults a spiritual medium, and in a totally backwards way, attempts to consult the the spirit of the man of God who had anointed him as Israel’s king so many years ago. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Samuel 24-25, Psalm 91</title>
      <description><![CDATA[<p>At every turn, it seems that Saul is hot on David’s trail until, at long last, he unwittingly happens upon the cave where David is hiding. Saul doesn’t realize, however, that David and his men are there. Saul ventures away from his troops and enters the cave to relieve himself. David takes advantage of this opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom. Later, David is snubbed by Nabal, a wealthy businessman, angering David greatly. As he approaches with his men to kill Nabal, Nabal’s wife Abigail intervenes with a peace offering. When he learns of her charity the next morning, his heart gives out and he dies on the spot.</p><p>1 Samuel 24 - 1:03 . </p><p>1 Samuel 25 - 5:46 . </p><p>Psalm 91 - 16:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 28 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>At every turn, it seems that Saul is hot on David’s trail until, at long last, he unwittingly happens upon the cave where David is hiding. Saul doesn’t realize, however, that David and his men are there. Saul ventures away from his troops and enters the cave to relieve himself. David takes advantage of this opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom. Later, David is snubbed by Nabal, a wealthy businessman, angering David greatly. As he approaches with his men to kill Nabal, Nabal’s wife Abigail intervenes with a peace offering. When he learns of her charity the next morning, his heart gives out and he dies on the spot.</p><p>1 Samuel 24 - 1:03 . </p><p>1 Samuel 25 - 5:46 . </p><p>Psalm 91 - 16:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 24-25, Psalm 91</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:38</itunes:duration>
      <itunes:summary>At every turn, it seems that Saul is hot on David’s trail until, at long last, he unwittingly happens upon the cave where David is hiding. Saul doesn’t realize, however, that David and his men are there. Saul ventures away from his troops and enters the cave to relieve himself. David takes advantage of this opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom. Later, David is snubbed by Nabal, a wealthy businessman, angering David greatly. As he approaches with his men to kill Nabal, Nabal’s wife Abigail intervenes with a peace offering. When he learns of her charity the next morning, his heart gives out and he dies on the spot.</itunes:summary>
      <itunes:subtitle>At every turn, it seems that Saul is hot on David’s trail until, at long last, he unwittingly happens upon the cave where David is hiding. Saul doesn’t realize, however, that David and his men are there. Saul ventures away from his troops and enters the cave to relieve himself. David takes advantage of this opportunity, but not in the way you might expect from someone who is being hunted down by the ruler of a kingdom. Later, David is snubbed by Nabal, a wealthy businessman, angering David greatly. As he approaches with his men to kill Nabal, Nabal’s wife Abigail intervenes with a peace offering. When he learns of her charity the next morning, his heart gives out and he dies on the spot.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Samuel 22-23, Psalm 90</title>
      <description><![CDATA[<p>Saul starts to crack under pressure and becomes increasingly paranoid, imagining that David could strike at any moment. He accuses his men of not caring about him and conspiring against. Doeg the Edomite speaks up, remembering that he had seen David get supplies from Ahimelech. In a rage, Saul visits Ahimelech, accuses him of treason, and assigns Doeg the task of slaughtering an entire city of priests and their families. Only one priest escapes the massacre, and he flees to David. Later, Jonathan visits with David in Horesh and renews his covenant with his friend. </p><p>1 Samuel 22 - 1:03 . </p><p>1 Samuel 23 - 7:54 . </p><p>Psalm 90 - 13:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 24 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Saul starts to crack under pressure and becomes increasingly paranoid, imagining that David could strike at any moment. He accuses his men of not caring about him and conspiring against. Doeg the Edomite speaks up, remembering that he had seen David get supplies from Ahimelech. In a rage, Saul visits Ahimelech, accuses him of treason, and assigns Doeg the task of slaughtering an entire city of priests and their families. Only one priest escapes the massacre, and he flees to David. Later, Jonathan visits with David in Horesh and renews his covenant with his friend. </p><p>1 Samuel 22 - 1:03 . </p><p>1 Samuel 23 - 7:54 . </p><p>Psalm 90 - 13:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 22-23, Psalm 90</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:13</itunes:duration>
      <itunes:summary>Saul starts to crack under pressure and becomes increasingly paranoid, imagining that David could strike at any moment. He accuses his men of not caring about him and conspiring against. Doeg the Edomite speaks up, remembering that he had seen David get supplies from Ahimelech. In a rage, Saul visits Ahimelech, accuses him of treason, and assigns Doeg the task of slaughtering an entire city of priests and their families. Only one priest escapes the massacre, and he flees to David. Later, Jonathan visits with David in Horesh and renews his covenant with his friend. </itunes:summary>
      <itunes:subtitle>Saul starts to crack under pressure and becomes increasingly paranoid, imagining that David could strike at any moment. He accuses his men of not caring about him and conspiring against. Doeg the Edomite speaks up, remembering that he had seen David get supplies from Ahimelech. In a rage, Saul visits Ahimelech, accuses him of treason, and assigns Doeg the task of slaughtering an entire city of priests and their families. Only one priest escapes the massacre, and he flees to David. Later, Jonathan visits with David in Horesh and renews his covenant with his friend. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Samuel 19-21, Psalm 89</title>
      <description><![CDATA[<p>In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone. Saul instructs his son Jonathan and all of his men to kill David. Jonathan and David are close companions, however, and Jonathan helps David escape from the king. As he runs away unarmed and unprepared, he visits Ahimelech at Nob and loads up on supplies including the consecrated bread of the presence and the sword of Goliath, which had been kept there until that time. </p><p>1 Samuel 19 - 1:02 . </p><p>1 Samuel 20 - 5:54 . </p><p>1 Samuel 21 - 14:58 . </p><p>Psalm 89 - 18:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 23 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone. Saul instructs his son Jonathan and all of his men to kill David. Jonathan and David are close companions, however, and Jonathan helps David escape from the king. As he runs away unarmed and unprepared, he visits Ahimelech at Nob and loads up on supplies including the consecrated bread of the presence and the sword of Goliath, which had been kept there until that time. </p><p>1 Samuel 19 - 1:02 . </p><p>1 Samuel 20 - 5:54 . </p><p>1 Samuel 21 - 14:58 . </p><p>Psalm 89 - 18:23 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 19-21, Psalm 89</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:25:29</itunes:duration>
      <itunes:summary>In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone. Saul instructs his son Jonathan and all of his men to kill David. Jonathan and David are close companions, however, and Jonathan helps David escape from the king. As he runs away unarmed and unprepared, he visits Ahimelech at Nob and loads up on supplies including the consecrated bread of the presence and the sword of Goliath, which had been kept there until that time. </itunes:summary>
      <itunes:subtitle>In our last episode, King Saul’s jealousy and hatred for David began to grow as David successfully conquered the Philistines in battle time after time. Saul began plotting David’s demise, but his plans to see him killed were all foiled. Today, Saul’s rage becomes clear to everyone. Saul instructs his son Jonathan and all of his men to kill David. Jonathan and David are close companions, however, and Jonathan helps David escape from the king. As he runs away unarmed and unprepared, he visits Ahimelech at Nob and loads up on supplies including the consecrated bread of the presence and the sword of Goliath, which had been kept there until that time. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Samuel 17-18</title>
      <description><![CDATA[<p>When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David & Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you and I are not David and this account is not about being brave and facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.</p><p>1  Samuel 17 - 1:02 . </p><p>1 Samuel 18 - 13:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 22 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David & Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you and I are not David and this account is not about being brave and facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.</p><p>1  Samuel 17 - 1:02 . </p><p>1 Samuel 18 - 13:05 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 17-18</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:29</itunes:duration>
      <itunes:summary>When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David &amp; Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you and I are not David and this account is not about being brave and facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.</itunes:summary>
      <itunes:subtitle>When the subject of a historical account like this one tells you the reason why he will be victorious before he achieves his victory, we should probably pay attention to that right? So often when someone references David &amp; Goliath, they frame it as if it’s about a big guy versus small fry, and the underdog wins the day because of his ingenuity. Let’s just make this clear: you and I are not David and this account is not about being brave and facing your giants. If anything, we are the cowering Israelites who cannot face our foe; we need a champion, a savior, to step forward in the power of God and rescue us from sin and death.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Samuel 15-16, Psalm 88</title>
      <description><![CDATA[<p>The Lord sends Samuel to tell King Saul that he is to wipe out the Amalekites completely, because they opposed Israel when God brought them out of Egypt. King Saul decides that he will wipe out everyone and everything, except for King Agag of the Amalekites, and, you know, all the good stuff. You can’t destroy the good stuff, right? Because of this disobedience, the Lord tells Samuel that he regrets making Saul king. Samuel rebukes King Saul, and proceeds to take care of business where Saul failed to do so. After this, the Lord sends Samuel to Jesse of Bethlehem, because he has selected one of his sons to be king in Saul’s place.</p><p>1  Samuel 15 - 1:02 . </p><p>1 Samuel 16 - 8:50 . </p><p>Psalm 88 - 13:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 21 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The Lord sends Samuel to tell King Saul that he is to wipe out the Amalekites completely, because they opposed Israel when God brought them out of Egypt. King Saul decides that he will wipe out everyone and everything, except for King Agag of the Amalekites, and, you know, all the good stuff. You can’t destroy the good stuff, right? Because of this disobedience, the Lord tells Samuel that he regrets making Saul king. Samuel rebukes King Saul, and proceeds to take care of business where Saul failed to do so. After this, the Lord sends Samuel to Jesse of Bethlehem, because he has selected one of his sons to be king in Saul’s place.</p><p>1  Samuel 15 - 1:02 . </p><p>1 Samuel 16 - 8:50 . </p><p>Psalm 88 - 13:51 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 15-16, Psalm 88</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:36</itunes:duration>
      <itunes:summary>The Lord sends Samuel to tell King Saul that he is to wipe out the Amalekites completely, because they opposed Israel when God brought them out of Egypt. King Saul decides that he will wipe out everyone and everything, except for King Agag of the Amalekites, and, you know, all the good stuff. You can’t destroy the good stuff, right? Because of this disobedience, the Lord tells Samuel that he regrets making Saul king. Samuel rebukes King Saul, and proceeds to take care of business where Saul failed to do so. After this, the Lord sends Samuel to Jesse of Bethlehem, because he has selected one of his sons to be king in Saul’s place.</itunes:summary>
      <itunes:subtitle>The Lord sends Samuel to tell King Saul that he is to wipe out the Amalekites completely, because they opposed Israel when God brought them out of Egypt. King Saul decides that he will wipe out everyone and everything, except for King Agag of the Amalekites, and, you know, all the good stuff. You can’t destroy the good stuff, right? Because of this disobedience, the Lord tells Samuel that he regrets making Saul king. Samuel rebukes King Saul, and proceeds to take care of business where Saul failed to do so. After this, the Lord sends Samuel to Jesse of Bethlehem, because he has selected one of his sons to be king in Saul’s place.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Samuel 14, Psalms 86-87</title>
      <description><![CDATA[<p>Israel is at war with the Philistines, and when our last reading ended, we were informed that a garrison of Philistines had taken control of the pass at Michmash. Up until this point, the Israelites had no blacksmiths and had been taking their weapons and tools to the Philistines to have them sharpened. This meant that only Saul and his son Jonathan had weapons of war. Jonathan sneaks away from the camp with his armor bearer to find the Philistine garrison, and voices his trust in the Lord God on the way. The Lord not only grants Jonathan victory, he sets chaos in motion amongst the Philistines, who end up destroying each other. Later, Saul makes a rash oath that reveals how unfit he is to reign as king.</p><p>1 Samuel 14 - 1:01 . </p><p>Psalm 86 - 13:09 . </p><p>Psalm 87 - 15:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 20 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Israel is at war with the Philistines, and when our last reading ended, we were informed that a garrison of Philistines had taken control of the pass at Michmash. Up until this point, the Israelites had no blacksmiths and had been taking their weapons and tools to the Philistines to have them sharpened. This meant that only Saul and his son Jonathan had weapons of war. Jonathan sneaks away from the camp with his armor bearer to find the Philistine garrison, and voices his trust in the Lord God on the way. The Lord not only grants Jonathan victory, he sets chaos in motion amongst the Philistines, who end up destroying each other. Later, Saul makes a rash oath that reveals how unfit he is to reign as king.</p><p>1 Samuel 14 - 1:01 . </p><p>Psalm 86 - 13:09 . </p><p>Psalm 87 - 15:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 14, Psalms 86-87</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:02</itunes:duration>
      <itunes:summary>Israel is at war with the Philistines, and when our last reading ended, we were informed that a garrison of Philistines had taken control of the pass at Michmash. Up until this point, the Israelites had no blacksmiths and had been taking their weapons and tools to the Philistines to have them sharpened. This meant that only Saul and his son Jonathan had weapons of war. Jonathan sneaks away from the camp with his armor bearer to find the Philistine garrison, and voices his trust in the Lord God on the way. The Lord not only grants Jonathan victory, he sets chaos in motion amongst the Philistines, who end up destroying each other. Later, Saul makes a rash oath that reveals how unfit he is to reign as king.</itunes:summary>
      <itunes:subtitle>Israel is at war with the Philistines, and when our last reading ended, we were informed that a garrison of Philistines had taken control of the pass at Michmash. Up until this point, the Israelites had no blacksmiths and had been taking their weapons and tools to the Philistines to have them sharpened. This meant that only Saul and his son Jonathan had weapons of war. Jonathan sneaks away from the camp with his armor bearer to find the Philistine garrison, and voices his trust in the Lord God on the way. The Lord not only grants Jonathan victory, he sets chaos in motion amongst the Philistines, who end up destroying each other. Later, Saul makes a rash oath that reveals how unfit he is to reign as king.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Samuel 11-13, Psalms 84-85</title>
      <description><![CDATA[<p>In our last episode, Saul had just been anointed as king by Samuel the prophet and priest of Israel. In today’s episode, he is appointed as king in Gilgal to a fuller degree, complete with sacrifices and rejoicing. Samuel gives Saul instructions to wait for him there, but when the newly minted king feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. King Saul, however, is not a part of the priesthood, and while he is king, it doesn’t mean that he can do whatever he wishes, especially if it means going against the Lord’s statutes. As we’ll find out today, Saul’s tendency to pay little attention to God’s instructions has huge ramifications on his life and his reign as king.</p><p>1 Samuel 11 - 1:04 . </p><p>1 Samuel 12 - 4:19 . </p><p>1 Samuel 13 - 11:03 . </p><p>Psalm 84 - 16:06 . </p><p>Psalm 85 - 17:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 17 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Saul had just been anointed as king by Samuel the prophet and priest of Israel. In today’s episode, he is appointed as king in Gilgal to a fuller degree, complete with sacrifices and rejoicing. Samuel gives Saul instructions to wait for him there, but when the newly minted king feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. King Saul, however, is not a part of the priesthood, and while he is king, it doesn’t mean that he can do whatever he wishes, especially if it means going against the Lord’s statutes. As we’ll find out today, Saul’s tendency to pay little attention to God’s instructions has huge ramifications on his life and his reign as king.</p><p>1 Samuel 11 - 1:04 . </p><p>1 Samuel 12 - 4:19 . </p><p>1 Samuel 13 - 11:03 . </p><p>Psalm 84 - 16:06 . </p><p>Psalm 85 - 17:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 11-13, Psalms 84-85</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:15</itunes:duration>
      <itunes:summary>In our last episode, Saul had just been anointed as king by Samuel the prophet and priest of Israel. In today’s episode, he is appointed as king in Gilgal to a fuller degree, complete with sacrifices and rejoicing. Samuel gives Saul instructions to wait for him there, but when the newly minted king feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. King Saul, however, is not a part of the priesthood, and while he is king, it doesn’t mean that he can do whatever he wishes, especially if it means going against the Lord’s statutes. As we’ll find out today, Saul’s tendency to pay little attention to God’s instructions has huge ramifications on his life and his reign as king.</itunes:summary>
      <itunes:subtitle>In our last episode, Saul had just been anointed as king by Samuel the prophet and priest of Israel. In today’s episode, he is appointed as king in Gilgal to a fuller degree, complete with sacrifices and rejoicing. Samuel gives Saul instructions to wait for him there, but when the newly minted king feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. King Saul, however, is not a part of the priesthood, and while he is king, it doesn’t mean that he can do whatever he wishes, especially if it means going against the Lord’s statutes. As we’ll find out today, Saul’s tendency to pay little attention to God’s instructions has huge ramifications on his life and his reign as king.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Samuel 8-10, Psalm 83</title>
      <description><![CDATA[<p>In today’s reading, Israel asks an aging Samuel to appoint a king over them before his death. Samuel warns them about what a king would demand from them, but the people urge him all the more. Ultimately, the concern is not so much that they want a king, but that they are looking to have a human king as a source of strength, protection, and provision. All throughout their history, God has been their strength, their protection, and their provider, but they fail to trust in Him. As Samuel installs Saul as king in today’s reading, take note that it is the Lord who performs remarkably through Samuel, and it is not Samuel himself who is particularly noteworthy.</p><p>1 Samuel 8 - 1:01 . </p><p>1 Samuel 9 - 4:54 . </p><p>1 Samuel 10 - 12:04 .</p><p>Psalm 83 - 17:35 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 16 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s reading, Israel asks an aging Samuel to appoint a king over them before his death. Samuel warns them about what a king would demand from them, but the people urge him all the more. Ultimately, the concern is not so much that they want a king, but that they are looking to have a human king as a source of strength, protection, and provision. All throughout their history, God has been their strength, their protection, and their provider, but they fail to trust in Him. As Samuel installs Saul as king in today’s reading, take note that it is the Lord who performs remarkably through Samuel, and it is not Samuel himself who is particularly noteworthy.</p><p>1 Samuel 8 - 1:01 . </p><p>1 Samuel 9 - 4:54 . </p><p>1 Samuel 10 - 12:04 .</p><p>Psalm 83 - 17:35 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 8-10, Psalm 83</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:40</itunes:duration>
      <itunes:summary>In today’s reading, Israel asks an aging Samuel to appoint a king over them before his death. Samuel warns them about what a king would demand from them, but the people urge him all the more. Ultimately, the concern is not so much that they want a king, but that they are looking to have a human king as a source of strength, protection, and provision. All throughout their history, God has been their strength, their protection, and their provider, but they fail to trust in Him. As Samuel installs Saul as king in today’s reading, take note that it is the Lord who performs remarkably through Samuel, and it is not Samuel himself who is particularly noteworthy.</itunes:summary>
      <itunes:subtitle>In today’s reading, Israel asks an aging Samuel to appoint a king over them before his death. Samuel warns them about what a king would demand from them, but the people urge him all the more. Ultimately, the concern is not so much that they want a king, but that they are looking to have a human king as a source of strength, protection, and provision. All throughout their history, God has been their strength, their protection, and their provider, but they fail to trust in Him. As Samuel installs Saul as king in today’s reading, take note that it is the Lord who performs remarkably through Samuel, and it is not Samuel himself who is particularly noteworthy.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Samuel 4-7</title>
      <description><![CDATA[<p>Today, Israel goes to battle against the Philistines. They assume that if they bring out the ark of the covenant to the battlefield, that it’s presence would either oblige God to win the battle for them or that the object itself has some kind of mystical power. They are sorely mistaken, and the Philistines promptly defeat them and capture the ark. Assuming that their victory is a victory over Israel’s God, the Philistines place the ark in Dagon’s temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. </p><p>1 Samuel 4 - 1:02 . </p><p>1 Samuel 5 - 6:07 . </p><p>1 Samuel 6 - 10:07 . </p><p>1 Samuel 7 - 15:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 15 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, Israel goes to battle against the Philistines. They assume that if they bring out the ark of the covenant to the battlefield, that it’s presence would either oblige God to win the battle for them or that the object itself has some kind of mystical power. They are sorely mistaken, and the Philistines promptly defeat them and capture the ark. Assuming that their victory is a victory over Israel’s God, the Philistines place the ark in Dagon’s temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. </p><p>1 Samuel 4 - 1:02 . </p><p>1 Samuel 5 - 6:07 . </p><p>1 Samuel 6 - 10:07 . </p><p>1 Samuel 7 - 15:02 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 4-7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:41</itunes:duration>
      <itunes:summary>Today, Israel goes to battle against the Philistines. They assume that if they bring out the ark of the covenant to the battlefield, that it’s presence would either oblige God to win the battle for them or that the object itself has some kind of mystical power. They are sorely mistaken, and the Philistines promptly defeat them and capture the ark. Assuming that their victory is a victory over Israel’s God, the Philistines place the ark in Dagon’s temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. </itunes:summary>
      <itunes:subtitle>Today, Israel goes to battle against the Philistines. They assume that if they bring out the ark of the covenant to the battlefield, that it’s presence would either oblige God to win the battle for them or that the object itself has some kind of mystical power. They are sorely mistaken, and the Philistines promptly defeat them and capture the ark. Assuming that their victory is a victory over Israel’s God, the Philistines place the ark in Dagon’s temple. Time and again, however, the Lord silently causes destruction, catastrophe and misery for the Philistines wherever the ark is taken, until finally, they become so desperate they put it on a cart and send it back where it came from. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>1 Samuel 1-3</title>
      <description><![CDATA[<p>The instructions that the Lord has given to his people concerning justice, holiness, and priesthood have all been shattered in the time of the judges. It seems like all is lost for Israel, but even here we can see foreshadows of the Christ who has yet to come. There is a woman incapable of having children who is faithful to the Lord. In His providence, kindness and mercy, the Lord raises a prophet and priest from the barren womb of this woman, who had promised the Lord that her son would serve God all the days of his life. This young boy is at home in the Lord’s service and eventually replaces sinful men and intercedes between God and His people. One day, Samuel will usher in a new kingdom, though he himself will not be king.</p><p>1 Samuel 1 – 1:02 . </p><p>1 Samuel 2 – 6:20 . </p><p>1 Samuel 3 – 15:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 14 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The instructions that the Lord has given to his people concerning justice, holiness, and priesthood have all been shattered in the time of the judges. It seems like all is lost for Israel, but even here we can see foreshadows of the Christ who has yet to come. There is a woman incapable of having children who is faithful to the Lord. In His providence, kindness and mercy, the Lord raises a prophet and priest from the barren womb of this woman, who had promised the Lord that her son would serve God all the days of his life. This young boy is at home in the Lord’s service and eventually replaces sinful men and intercedes between God and His people. One day, Samuel will usher in a new kingdom, though he himself will not be king.</p><p>1 Samuel 1 – 1:02 . </p><p>1 Samuel 2 – 6:20 . </p><p>1 Samuel 3 – 15:15 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>1 Samuel 1-3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:05</itunes:duration>
      <itunes:summary>The instructions that the Lord has given to his people concerning justice, holiness, and priesthood have all been shattered in the time of the judges. It seems like all is lost for Israel, but even here we can see foreshadows of the Christ who has yet to come. There is a woman incapable of having children who is faithful to the Lord. In His providence, kindness and mercy, the Lord raises a prophet and priest from the barren womb of this woman, who had promised the Lord that her son would serve God all the days of his life. This young boy is at home in the Lord’s service and eventually replaces sinful men and intercedes between God and His people. One day, Samuel will usher in a new kingdom, though he himself will not be king.</itunes:summary>
      <itunes:subtitle>The instructions that the Lord has given to his people concerning justice, holiness, and priesthood have all been shattered in the time of the judges. It seems like all is lost for Israel, but even here we can see foreshadows of the Christ who has yet to come. There is a woman incapable of having children who is faithful to the Lord. In His providence, kindness and mercy, the Lord raises a prophet and priest from the barren womb of this woman, who had promised the Lord that her son would serve God all the days of his life. This young boy is at home in the Lord’s service and eventually replaces sinful men and intercedes between God and His people. One day, Samuel will usher in a new kingdom, though he himself will not be king.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Ruth 1-4</title>
      <description><![CDATA[<p>It seems like so much has been lost in the time of the judges, but the author of Ruth gives us a glimmer of hope. In a season of drought, a family leaves Israel and moves to Moab hoping to find relief, but instead they find sorrow. The wife, Naomi, becomes a widow without family to help her. Her daughter-in-law, a foreigner, commits to love her and care for her, returning with her to the people of Israel. There, she meets Boaz, a family redeemer who honors Ruth, cares for her, and in obedience to the Lord, redeems her into his own family. Ruth is part of a bigger story of redemption, as her lineage will include not only King David, but Jesus the Christ.</p><p>Ruth 1 - 1:01 . </p><p>Ruth 2 - 5:19 . </p><p>Ruth 3 - 10:56 . </p><p>Ruth 4 - 14:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 13 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>It seems like so much has been lost in the time of the judges, but the author of Ruth gives us a glimmer of hope. In a season of drought, a family leaves Israel and moves to Moab hoping to find relief, but instead they find sorrow. The wife, Naomi, becomes a widow without family to help her. Her daughter-in-law, a foreigner, commits to love her and care for her, returning with her to the people of Israel. There, she meets Boaz, a family redeemer who honors Ruth, cares for her, and in obedience to the Lord, redeems her into his own family. Ruth is part of a bigger story of redemption, as her lineage will include not only King David, but Jesus the Christ.</p><p>Ruth 1 - 1:01 . </p><p>Ruth 2 - 5:19 . </p><p>Ruth 3 - 10:56 . </p><p>Ruth 4 - 14:19 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ruth 1-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:37</itunes:duration>
      <itunes:summary>It seems like so much has been lost in the time of the judges, but the author of Ruth gives us a glimmer of hope. In a season of drought, a family leaves Israel and moves to Moab hoping to find relief, but instead they find sorrow. The wife, Naomi, becomes a widow without family to help her. Her daughter-in-law, a foreigner, commits to love her and care for her, returning with her to the people of Israel. There, she meets Boaz, a family redeemer who honors Ruth, cares for her, and in obedience to the Lord, redeems her into his own family. Ruth is part of a bigger story of redemption, as her lineage will include not only King David, but Jesus the Christ.</itunes:summary>
      <itunes:subtitle>It seems like so much has been lost in the time of the judges, but the author of Ruth gives us a glimmer of hope. In a season of drought, a family leaves Israel and moves to Moab hoping to find relief, but instead they find sorrow. The wife, Naomi, becomes a widow without family to help her. Her daughter-in-law, a foreigner, commits to love her and care for her, returning with her to the people of Israel. There, she meets Boaz, a family redeemer who honors Ruth, cares for her, and in obedience to the Lord, redeems her into his own family. Ruth is part of a bigger story of redemption, as her lineage will include not only King David, but Jesus the Christ.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Judges 19-21</title>
      <description><![CDATA[<p>At this point in the narrative of Judges, the Lord is noticeably absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom & Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.</p><p>Judges 19 - 1:02 . </p><p>Judges 20 - 8:06 . </p><p>Judges 21 - 17:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 10 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>At this point in the narrative of Judges, the Lord is noticeably absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom & Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.</p><p>Judges 19 - 1:02 . </p><p>Judges 20 - 8:06 . </p><p>Judges 21 - 17:09 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 19-21</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:18</itunes:duration>
      <itunes:summary>At this point in the narrative of Judges, the Lord is noticeably absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom &amp; Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.</itunes:summary>
      <itunes:subtitle>At this point in the narrative of Judges, the Lord is noticeably absent from the life of Israel. It seems like nobody knows how any of this covenant stuff works, even in the slightest. It becomes so bad that a Levite is involved in a scenario almost identical to that of Sodom &amp; Gomorrah, only this time, those who are intent on sexually assaulting the town’s visitors are successful because the Levite betrays his concubine. Though he is not supposed to touch a dead body, he then mutilates her corpse just to make a point. Time and again the author captures this darkness by stating that there was “no king in Israel” for Israel had rejected their Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Judges 16-18, Psalm 82</title>
      <description><![CDATA[<p>Today, we’ll conclude the account of Samson, one of Israel’s judges. As you may recall from the last episode, Samson was supposed to be dedicated to the Lord as a Nazirite from birth, and yet he did very little to keep that vow. We pick up his story with the account of his interactions with a Philistine woman named Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. As a representative of Israel, it’s no surprise that in the end, he falls to the strength of another nation because he gives into his passions. In the end, however, the angel’s prediction is true: he will begin to save Israel from the power of the Philistines.</p><p>Judges 16 - 1:01 . </p><p>Judges 17 - 9:24 . </p><p>Judges 18 - 11:46 . </p><p>Psalm 82 - 18:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 9 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, we’ll conclude the account of Samson, one of Israel’s judges. As you may recall from the last episode, Samson was supposed to be dedicated to the Lord as a Nazirite from birth, and yet he did very little to keep that vow. We pick up his story with the account of his interactions with a Philistine woman named Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. As a representative of Israel, it’s no surprise that in the end, he falls to the strength of another nation because he gives into his passions. In the end, however, the angel’s prediction is true: he will begin to save Israel from the power of the Philistines.</p><p>Judges 16 - 1:01 . </p><p>Judges 17 - 9:24 . </p><p>Judges 18 - 11:46 . </p><p>Psalm 82 - 18:24 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 16-18, Psalm 82</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:15</itunes:duration>
      <itunes:summary>Today, we’ll conclude the account of Samson, one of Israel’s judges. As you may recall from the last episode, Samson was supposed to be dedicated to the Lord as a Nazirite from birth, and yet he did very little to keep that vow. We pick up his story with the account of his interactions with a Philistine woman named Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. As a representative of Israel, it’s no surprise that in the end, he falls to the strength of another nation because he gives into his passions. In the end, however, the angel’s prediction is true: he will begin to save Israel from the power of the Philistines.</itunes:summary>
      <itunes:subtitle>Today, we’ll conclude the account of Samson, one of Israel’s judges. As you may recall from the last episode, Samson was supposed to be dedicated to the Lord as a Nazirite from birth, and yet he did very little to keep that vow. We pick up his story with the account of his interactions with a Philistine woman named Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. As a representative of Israel, it’s no surprise that in the end, he falls to the strength of another nation because he gives into his passions. In the end, however, the angel’s prediction is true: he will begin to save Israel from the power of the Philistines.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Judges 13-15, Psalm 81</title>
      <description><![CDATA[<p>Today, we’ll begin to look at the life of Samson, a man who kept the Nazirite vow from his birth, until he didn’t, and violated it several times over. In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. And, in our next episode, the last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil.</p><p>Judges 13 - 1:00 . </p><p>Judges 14 - 5:43 . </p><p>Judges 15 - 11:06 . </p><p>Psalm 81 - 15:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 8 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Today, we’ll begin to look at the life of Samson, a man who kept the Nazirite vow from his birth, until he didn’t, and violated it several times over. In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. And, in our next episode, the last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil.</p><p>Judges 13 - 1:00 . </p><p>Judges 14 - 5:43 . </p><p>Judges 15 - 11:06 . </p><p>Psalm 81 - 15:47 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 13-15, Psalm 81</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:30</itunes:duration>
      <itunes:summary>Today, we’ll begin to look at the life of Samson, a man who kept the Nazirite vow from his birth, until he didn’t, and violated it several times over. In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. And, in our next episode, the last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil.</itunes:summary>
      <itunes:subtitle>Today, we’ll begin to look at the life of Samson, a man who kept the Nazirite vow from his birth, until he didn’t, and violated it several times over. In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion’s carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. And, in our next episode, the last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Judges 10-12, Psalm 80</title>
      <description><![CDATA[<p>Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & the Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.</p><p>Judges 10 - 1:02 . </p><p>Judges 11 - 5:00 . </p><p>Judges 12 - 13:19 . </p><p>Psalm 80 - 16:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 7 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines & the Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.</p><p>Judges 10 - 1:02 . </p><p>Judges 11 - 5:00 . </p><p>Judges 12 - 13:19 . </p><p>Psalm 80 - 16:18 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 10-12, Psalm 80</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:23</itunes:duration>
      <itunes:summary>Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines &amp; the Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.</itunes:summary>
      <itunes:subtitle>Two judges of Israel follow the death of Abimelech, and we know little about them, except that they each judged Israel for over 20 years with no ruckus to speak of. When Israel turns to idols yet again, they suffer under the Philistines &amp; the Ammonites. They cry out to the Lord, but he rejects their pleas. When they confess sin and burn their idols, God begins to become weary of their misery. Later, God appoints a ne’er-do-well named Jephthah to deliver Israel from the Ammonites. Sadly, Jephthah doesn’t truly know the Lord or His commands, and he makes a vow to the Lord that is abominable in the Lord’s sight, standing in direct conflict with the statutes handed down through Moses. Thinking that he is being faithful to the Lord, he makes a heartbreaking decision.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:season>4</itunes:season>
    </item>
    <item>
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      <title>Judges 8-9, Psalm 79</title>
      <description><![CDATA[<p>When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.</p><p>Judges 8 - 1:01 . </p><p>Judges 9 - 8:23 . </p><p>Psalm 79 - 19:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 6 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.</p><p>Judges 8 - 1:01 . </p><p>Judges 9 - 8:23 . </p><p>Psalm 79 - 19:20 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 8-9, Psalm 79</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:10</itunes:duration>
      <itunes:summary>When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.</itunes:summary>
      <itunes:subtitle>When we last left Gideon and his army, he had attacked the forces of Midian with 300 hundred men. Though he and his small band had already killed 120,000 men, there are still 15,000 left. We begin with a discussion between Gideon and the men of Ephraim who have just killed the two princes of Midian as Gideon’s men routed them from battle. They’re upset that they weren’t called to fight, but Gideon basically tells them their leftovers are better than the full harvest of what his men have reaped. After securing victory, Israel tries to make Gideon their leader, but he refuses and says that the Lord should lead them. Then, strangely he makes an ephod out of gold, which becomes a snare of idolatry.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Judges 5-7</title>
      <description><![CDATA[<p>Our reading today begins by wrapping up the account of Deborah and Barak after Sisera’s defeat. It’s not long, however, before Israel turns, once again, to worship idols. The false gods of Baal and Asherah were meant to bring fertile crops and prosperity, but they only bring despair and a fractured relationship with the One True God. During a period of oppression by the Midianites, the Lord speaks to a young man named Gideon and calls upon him to destroy his father’s idolatrous altars. Later, the spirit of the Lord envelops Gideon as he gathers troops for battle. The Lord then reduces the number of men who will go to battle to just 300 so that Israel will not forget the power of God and His merciful deliverance.</p><p>Judges 5 - 1:01 . </p><p>Judges 6 - 7:28 . </p><p>Judges 7 - 16:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 3 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading today begins by wrapping up the account of Deborah and Barak after Sisera’s defeat. It’s not long, however, before Israel turns, once again, to worship idols. The false gods of Baal and Asherah were meant to bring fertile crops and prosperity, but they only bring despair and a fractured relationship with the One True God. During a period of oppression by the Midianites, the Lord speaks to a young man named Gideon and calls upon him to destroy his father’s idolatrous altars. Later, the spirit of the Lord envelops Gideon as he gathers troops for battle. The Lord then reduces the number of men who will go to battle to just 300 so that Israel will not forget the power of God and His merciful deliverance.</p><p>Judges 5 - 1:01 . </p><p>Judges 6 - 7:28 . </p><p>Judges 7 - 16:49 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 5-7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:33</itunes:duration>
      <itunes:summary>Our reading today begins by wrapping up the account of Deborah and Barak after Sisera’s defeat. It’s not long, however, before Israel turns, once again, to worship idols. The false gods of Baal and Asherah were meant to bring fertile crops and prosperity, but they only bring despair and a fractured relationship with the One True God. During a period of oppression by the Midianites, the Lord speaks to a young man named Gideon and calls upon him to destroy his father’s idolatrous altars. Later, the spirit of the Lord envelops Gideon as he gathers troops for battle. The Lord then reduces the number of men who will go to battle to just 300 so that Israel will not forget the power of God and His merciful deliverance.</itunes:summary>
      <itunes:subtitle>Our reading today begins by wrapping up the account of Deborah and Barak after Sisera’s defeat. It’s not long, however, before Israel turns, once again, to worship idols. The false gods of Baal and Asherah were meant to bring fertile crops and prosperity, but they only bring despair and a fractured relationship with the One True God. During a period of oppression by the Midianites, the Lord speaks to a young man named Gideon and calls upon him to destroy his father’s idolatrous altars. Later, the spirit of the Lord envelops Gideon as he gathers troops for battle. The Lord then reduces the number of men who will go to battle to just 300 so that Israel will not forget the power of God and His merciful deliverance.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Judges 1-4</title>
      <description><![CDATA[<p>Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.  </p><p>Judges 1 - 1:01 . </p><p>Judges 2 - 7:19 . </p><p>Judges 3 - 12:03 . </p><p>Judges 4 - 18:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 2 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.  </p><p>Judges 1 - 1:01 . </p><p>Judges 2 - 7:19 . </p><p>Judges 3 - 12:03 . </p><p>Judges 4 - 18:32 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Judges 1-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:41</itunes:duration>
      <itunes:summary>Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.	</itunes:summary>
      <itunes:subtitle>Under the rule of Joshua, Israel was doing well and was off to a good start in obeying the Lord’s commands. Not long afterward, however, they begin to intermarry with the Canaanites, signaling, not only an apathy toward God’s commands, but an acceptance of the gods that the Canaanites worshiped. God declares that he will no longer drive out the Canaanites before Israel, and he leaves them in the land to test Israel’s faithfulness to His commands. When their foes rise to power and they cry to the Lord for help, he raises up judges to fight for them.	</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Joshua 24, Psalm 78</title>
      <description><![CDATA[<p>The book of Joshua ends with the burial of three leaders. First ,we’ll consider the life and death of Joshua. Remember that Joshua experienced the exodus, was one of the first to see the Promised Land as a spy, was one of only two men who trusted the Lord to defeat the inhabitants therein, and was the right-hand man of Moses. Furthermore, Joshua lived to lead Israel in conquering that land after Moses had died. Today, Joshua leads Israel in a covenant renewal before he dies and they bury him in his own land. Additionally, the bones of Joseph (who had died in Egypt) are finally buried. Lastly, Eleazar, the successor to Aaron in the priesthood died as well. It marks the end of an era and a shift in the tide of Israel’s history. Later, we’ll read from one of the longer psalms: Psalm 78.</p><p>Joshua 24 - 1:00 . </p><p>Psalm 78 - 8:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 1 May 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The book of Joshua ends with the burial of three leaders. First ,we’ll consider the life and death of Joshua. Remember that Joshua experienced the exodus, was one of the first to see the Promised Land as a spy, was one of only two men who trusted the Lord to defeat the inhabitants therein, and was the right-hand man of Moses. Furthermore, Joshua lived to lead Israel in conquering that land after Moses had died. Today, Joshua leads Israel in a covenant renewal before he dies and they bury him in his own land. Additionally, the bones of Joseph (who had died in Egypt) are finally buried. Lastly, Eleazar, the successor to Aaron in the priesthood died as well. It marks the end of an era and a shift in the tide of Israel’s history. Later, we’ll read from one of the longer psalms: Psalm 78.</p><p>Joshua 24 - 1:00 . </p><p>Psalm 78 - 8:40 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 24, Psalm 78</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:44</itunes:duration>
      <itunes:summary>The book of Joshua ends with the burial of three leaders. First ,we’ll consider the life and death of Joshua. Remember that Joshua experienced the exodus, was one of the first to see the Promised Land as a spy, was one of only two men who trusted the Lord to defeat the inhabitants therein, and was the right-hand man of Moses. Furthermore, Joshua lived to lead Israel in conquering that land after Moses had died. Today, Joshua leads Israel in a covenant renewal before he dies and they bury him in his own land. Additionally, the bones of Joseph (who had died in Egypt) are finally buried. Lastly, Eleazar, the successor to Aaron in the priesthood died as well. It marks the end of an era and a shift in the tide of Israel’s history. Later, we’ll read from one of the longer psalms: Psalm 78.</itunes:summary>
      <itunes:subtitle>The book of Joshua ends with the burial of three leaders. First ,we’ll consider the life and death of Joshua. Remember that Joshua experienced the exodus, was one of the first to see the Promised Land as a spy, was one of only two men who trusted the Lord to defeat the inhabitants therein, and was the right-hand man of Moses. Furthermore, Joshua lived to lead Israel in conquering that land after Moses had died. Today, Joshua leads Israel in a covenant renewal before he dies and they bury him in his own land. Additionally, the bones of Joseph (who had died in Egypt) are finally buried. Lastly, Eleazar, the successor to Aaron in the priesthood died as well. It marks the end of an era and a shift in the tide of Israel’s history. Later, we’ll read from one of the longer psalms: Psalm 78.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Joshua 22-23, Psalms 76-77</title>
      <description><![CDATA[<p>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. It has been told that a replica of the Lord’s altar has been made across the river where the Reubenites, Gadites, and half the tribe of Manasseh reside. The other tribes ready themselves for war, knowing that God is a jealous God, and they head out to confront their brothers. When they arrive, however, they find that their zealous action was in haste. After many years pass, Joshua gives a farewell address to the people of Israel before he dies. </p><p>Joshua 22 - 1:03 . </p><p>Joshua 23 - 9:53 . </p><p>Psalm 76 - 13:37 . </p><p>Psalm 77 - 15:02 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 30 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. It has been told that a replica of the Lord’s altar has been made across the river where the Reubenites, Gadites, and half the tribe of Manasseh reside. The other tribes ready themselves for war, knowing that God is a jealous God, and they head out to confront their brothers. When they arrive, however, they find that their zealous action was in haste. After many years pass, Joshua gives a farewell address to the people of Israel before he dies. </p><p>Joshua 22 - 1:03 . </p><p>Joshua 23 - 9:53 . </p><p>Psalm 76 - 13:37 . </p><p>Psalm 77 - 15:02 .  </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 22-23, Psalms 76-77</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:24</itunes:duration>
      <itunes:summary>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. It has been told that a replica of the Lord’s altar has been made across the river where the Reubenites, Gadites, and half the tribe of Manasseh reside. The other tribes ready themselves for war, knowing that God is a jealous God, and they head out to confront their brothers. When they arrive, however, they find that their zealous action was in haste. After many years pass, Joshua gives a farewell address to the people of Israel before he dies. </itunes:summary>
      <itunes:subtitle>The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. It has been told that a replica of the Lord’s altar has been made across the river where the Reubenites, Gadites, and half the tribe of Manasseh reside. The other tribes ready themselves for war, knowing that God is a jealous God, and they head out to confront their brothers. When they arrive, however, they find that their zealous action was in haste. After many years pass, Joshua gives a farewell address to the people of Israel before he dies. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Joshua 19-21, Psalm 75</title>
      <description><![CDATA[<p>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as a reminder from the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of land for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention. </p><p>Joshua 19 - 1:01 . </p><p>Joshua 20 - 7:16 . </p><p>Joshua 21 - 10:03 . </p><p>Psalm 75 - 16:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 29 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as a reminder from the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of land for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention. </p><p>Joshua 19 - 1:01 . </p><p>Joshua 20 - 7:16 . </p><p>Joshua 21 - 10:03 . </p><p>Psalm 75 - 16:50 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 19-21, Psalm 75</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:58</itunes:duration>
      <itunes:summary>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as a reminder from the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of land for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention. </itunes:summary>
      <itunes:subtitle>Now that the majority of the Promised Land has been conquered, the land is being divided by lot and by size according to the number of people in each tribe. Today’s reading is the last section of text detailing the division of the land, and as a reminder from the last episode, consider the excitement and the joy that Israel experienced as each family learned where they would live and work and thrive for generations to come. While the descriptions may seem abstract to us, they were concrete and tangible pieces of land for Israel. Today’s reading ends with a joyful conclusion, so make sure to pay attention. </itunes:subtitle>
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      <itunes:episode>80</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Joshua 15-18, Psalm 74</title>
      <description><![CDATA[<p>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant, but to Israel, it sounded like real estate. If you and your family had been given large sums of land and houses by the work of God’s mighty hand, wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</p><p>Joshua 15 - 1:00 . </p><p>Joshua 16 - 9:23 . </p><p>Joshua 17 - 11:00 . </p><p>Joshua 18 - 14:58 . </p><p>Psalm 74 - 19:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 26 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant, but to Israel, it sounded like real estate. If you and your family had been given large sums of land and houses by the work of God’s mighty hand, wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</p><p>Joshua 15 - 1:00 . </p><p>Joshua 16 - 9:23 . </p><p>Joshua 17 - 11:00 . </p><p>Joshua 18 - 14:58 . </p><p>Psalm 74 - 19:48 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 15-18, Psalm 74</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:48</itunes:duration>
      <itunes:summary>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant, but to Israel, it sounded like real estate. If you and your family had been given large sums of land and houses by the work of God’s mighty hand, wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</itunes:summary>
      <itunes:subtitle>The work of conquering the Promised Land, in large part, has come to a close. Now it’s time to divide the land between the clans of Israel as Moses had instructed. To our modern ears, much of what we’ll hear today may not seem important or relevant, but to Israel, it sounded like real estate. If you and your family had been given large sums of land and houses by the work of God’s mighty hand, wouldn’t you find it important that the details about property lines be recorded for you and for future generations? Additionally, listen for those instances where Israel does not completely destroy those who had inhabited the land. This is evidence of Israel’s disobedience and a prelude to the problems presented in Israel’s forthcoming history.</itunes:subtitle>
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      <title>Joshua 10:28-14:15, Psalm 73</title>
      <description><![CDATA[<p>In our last episode, a coalition of nations conspired to fight against Israel, but they are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. Today, another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</p><p>Joshua 11 - 4:02 . </p><p>Joshua 12 - 8:28 . </p><p>Joshua 13 - 12:24 . </p><p>Joshua 14 - 17:42 . </p><p>Psalm 73 - 20:48 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 25 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, a coalition of nations conspired to fight against Israel, but they are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. Today, another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</p><p>Joshua 11 - 4:02 . </p><p>Joshua 12 - 8:28 . </p><p>Joshua 13 - 12:24 . </p><p>Joshua 14 - 17:42 . </p><p>Psalm 73 - 20:48 .</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 10:28-14:15, Psalm 73</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:40</itunes:duration>
      <itunes:summary>In our last episode, a coalition of nations conspired to fight against Israel, but they are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. Today, another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</itunes:summary>
      <itunes:subtitle>In our last episode, a coalition of nations conspired to fight against Israel, but they are no match for those with whom the Lord has covenanted, and God sends a natural disaster that lays waste to more men than the Israelites slay by the sword. Today, another set of kings sets their sites on extinguishing Israel. The northern cities and their kings will soon be defeated, included those men called Anakim, those whom the original party of spies feared so much, saying they felt like grasshoppers in their presence. Now, Israel returns with a new generation led by Joshua and Caleb, the Lord’s faithful spies who are the only men left of the former generation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>78</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Joshua 8:1-10:27, Psalm 72</title>
      <description><![CDATA[<p>In our last episode, Joshua and his troops defeated Jericho, but one man chose to reject God’s command to set apart everything for destruction, which led to a heartbreaking defeat at Ai and a difficult task for Joshua. After the guilty party is stoned, the Lord turns from his burning anger and Joshua leads the people to victory. The nations hear of Israel’s conquests and plan to form a coalition and fight against Israel, but the inhabitants of Gibeon decide to take a different approach. Later, the sun stands still as Joshua fights the Amorites and the Lord kills more of their foes with hail than Israel kills with the sword. </p><p>Joshua 8 - 1:06 . </p><p>Joshua 9 - 9:08 . </p><p>Joshua 10 - 14:28 . </p><p>Psalm 72 - 20:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 24 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Joshua and his troops defeated Jericho, but one man chose to reject God’s command to set apart everything for destruction, which led to a heartbreaking defeat at Ai and a difficult task for Joshua. After the guilty party is stoned, the Lord turns from his burning anger and Joshua leads the people to victory. The nations hear of Israel’s conquests and plan to form a coalition and fight against Israel, but the inhabitants of Gibeon decide to take a different approach. Later, the sun stands still as Joshua fights the Amorites and the Lord kills more of their foes with hail than Israel kills with the sword. </p><p>Joshua 8 - 1:06 . </p><p>Joshua 9 - 9:08 . </p><p>Joshua 10 - 14:28 . </p><p>Psalm 72 - 20:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 8:1-10:27, Psalm 72</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:43</itunes:duration>
      <itunes:summary>In our last episode, Joshua and his troops defeated Jericho, but one man chose to reject God’s command to set apart everything for destruction, which led to a heartbreaking defeat at Ai and a difficult task for Joshua. After the guilty party is stoned, the Lord turns from his burning anger and Joshua leads the people to victory. The nations hear of Israel’s conquests and plan to form a coalition and fight against Israel, but the inhabitants of Gibeon decide to take a different approach. Later, the sun stands still as Joshua fights the Amorites and the Lord kills more of their foes with hail than Israel kills with the sword. </itunes:summary>
      <itunes:subtitle>In our last episode, Joshua and his troops defeated Jericho, but one man chose to reject God’s command to set apart everything for destruction, which led to a heartbreaking defeat at Ai and a difficult task for Joshua. After the guilty party is stoned, the Lord turns from his burning anger and Joshua leads the people to victory. The nations hear of Israel’s conquests and plan to form a coalition and fight against Israel, but the inhabitants of Gibeon decide to take a different approach. Later, the sun stands still as Joshua fights the Amorites and the Lord kills more of their foes with hail than Israel kills with the sword. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <itunes:episode>77</itunes:episode>
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      <title>Joshua 5-7, Psalm 71</title>
      <description><![CDATA[<p>Joshua and the nation of Israel have crossed the Jordan and are now in the land that the Lord swore to give to his people. As you may recall, this is a new generation of Israelites; the former generation has passed away except for Joshua and Caleb. This generation has yet to be circumcised, and so the Lord instructs Joshua to have them circumcised. Outside of Jericho, they observe the Passover, after which the manna from heaven ceases to appear. The Lord gives Joshua instructions for conquering Jericho, and after executing the instructions faithfully, the walls of the city fall to the ground. When they attack the city, however, they disobey the Lord’s commands, and it results in judgment.</p><p>Joshua 5 - 1:01 . </p><p>Joshua 6 - 4:11 . </p><p>Joshua 7 - 10:53 . </p><p>Psalm 71 - 17:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 23 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Joshua and the nation of Israel have crossed the Jordan and are now in the land that the Lord swore to give to his people. As you may recall, this is a new generation of Israelites; the former generation has passed away except for Joshua and Caleb. This generation has yet to be circumcised, and so the Lord instructs Joshua to have them circumcised. Outside of Jericho, they observe the Passover, after which the manna from heaven ceases to appear. The Lord gives Joshua instructions for conquering Jericho, and after executing the instructions faithfully, the walls of the city fall to the ground. When they attack the city, however, they disobey the Lord’s commands, and it results in judgment.</p><p>Joshua 5 - 1:01 . </p><p>Joshua 6 - 4:11 . </p><p>Joshua 7 - 10:53 . </p><p>Psalm 71 - 17:38 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 5-7, Psalm 71</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:47</itunes:duration>
      <itunes:summary>Joshua and the nation of Israel have crossed the Jordan and are now in the land that the Lord swore to give to his people. As you may recall, this is a new generation of Israelites; the former generation has passed away except for Joshua and Caleb. This generation has yet to be circumcised, and so the Lord instructs Joshua to have them circumcised. Outside of Jericho, they observe the Passover, after which the manna from heaven ceases to appear. The Lord gives Joshua instructions for conquering Jericho, and after executing the instructions faithfully, the walls of the city fall to the ground. When they attack the city, however, they disobey the Lord’s commands, and it results in judgment.</itunes:summary>
      <itunes:subtitle>Joshua and the nation of Israel have crossed the Jordan and are now in the land that the Lord swore to give to his people. As you may recall, this is a new generation of Israelites; the former generation has passed away except for Joshua and Caleb. This generation has yet to be circumcised, and so the Lord instructs Joshua to have them circumcised. Outside of Jericho, they observe the Passover, after which the manna from heaven ceases to appear. The Lord gives Joshua instructions for conquering Jericho, and after executing the instructions faithfully, the walls of the city fall to the ground. When they attack the city, however, they disobey the Lord’s commands, and it results in judgment.</itunes:subtitle>
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      <title>Joshua 1-4, Psalm 70</title>
      <description><![CDATA[<p>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and when the entire nation of Israel crosses the Jordan after 40 years of wandering and waiting, they rejoice and set up memorial stones to mark the occasion.</p><p>Joshua 1 - 1:01 . </p><p>Joshua 2 - 4:38 . </p><p>Joshua 3 - 9:59 . </p><p>Joshua 4 - 13:21 . </p><p>Psalm 70 - 17:39 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 22 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and when the entire nation of Israel crosses the Jordan after 40 years of wandering and waiting, they rejoice and set up memorial stones to mark the occasion.</p><p>Joshua 1 - 1:01 . </p><p>Joshua 2 - 4:38 . </p><p>Joshua 3 - 9:59 . </p><p>Joshua 4 - 13:21 . </p><p>Psalm 70 - 17:39 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joshua 1-4, Psalm 70</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:25</itunes:duration>
      <itunes:summary>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and when the entire nation of Israel crosses the Jordan after 40 years of wandering and waiting, they rejoice and set up memorial stones to mark the occasion.</itunes:summary>
      <itunes:subtitle>Moses has died, leaving Israel with a new legacy, a new Law, and a new leader. Before Moses’ death, the Lord appointed Joshua to lead and blessed Him. Today, Joshua takes charge over Israel and leads them over the Jordan and into the land of promise. You may recall that Joshua has seen the land already, as Moses sent him with other men to spy out the land, and that he and Caleb were the only two spies who trusted in the Lord to deliver them through battle. This same Joshua is now in charge and when the entire nation of Israel crosses the Jordan after 40 years of wandering and waiting, they rejoice and set up memorial stones to mark the occasion.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Deuteronomy 33-34, Psalms 68-69</title>
      <description><![CDATA[<p>Moses has just given a song to Israel which predicts that they will abandon God’s ways. After this warning, the Lord told Moses that it was time to ascend Mount Nebo, where he will see the Promised Land before he dies. It’s at this point we enter into today’s reading where Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel. Tradition and historical documentation note that it was Moses who wrote down the books of the Pentateuch, that is Genesis, Exodus, Leviticus, Numbers and Deuteronomy, but in the final chapter of Deuteronomy, the death of Moses is recorded posthumously by an unknown source.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 19 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses has just given a song to Israel which predicts that they will abandon God’s ways. After this warning, the Lord told Moses that it was time to ascend Mount Nebo, where he will see the Promised Land before he dies. It’s at this point we enter into today’s reading where Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel. Tradition and historical documentation note that it was Moses who wrote down the books of the Pentateuch, that is Genesis, Exodus, Leviticus, Numbers and Deuteronomy, but in the final chapter of Deuteronomy, the death of Moses is recorded posthumously by an unknown source.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 33-34, Psalms 68-69</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:27</itunes:duration>
      <itunes:summary>Moses has just given a song to Israel which predicts that they will abandon God’s ways. After this warning, the Lord told Moses that it was time to ascend Mount Nebo, where he will see the Promised Land before he dies. It’s at this point we enter into today’s reading where Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel. Tradition and historical documentation note that it was Moses who wrote down the books of the Pentateuch, that is Genesis, Exodus, Leviticus, Numbers and Deuteronomy, but in the final chapter of Deuteronomy, the death of Moses is recorded posthumously by an unknown source.</itunes:summary>
      <itunes:subtitle>Moses has just given a song to Israel which predicts that they will abandon God’s ways. After this warning, the Lord told Moses that it was time to ascend Mount Nebo, where he will see the Promised Land before he dies. It’s at this point we enter into today’s reading where Moses has a final word for the people of Israel before he departs: a pronouncement of blessings on each tribe of Israel. Tradition and historical documentation note that it was Moses who wrote down the books of the Pentateuch, that is Genesis, Exodus, Leviticus, Numbers and Deuteronomy, but in the final chapter of Deuteronomy, the death of Moses is recorded posthumously by an unknown source.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Deuteronomy 31-32</title>
      <description><![CDATA[<p>Now that Moses has given the statutes and ordinances to Israel a second time, he faces the end of his days at the direction of Almighty God. It is time to appoint and commission Joshua to lead the people in the stead of Moses, and God does so by appearing at the tent of meeting in a cloud. Sadly, the Lord tells Moses that the people he shepherded for so long will soon abandon God and His ways. Moses gives Israel a song to pass down which prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel will turn to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. His final words are a pronouncement of blessings on each tribe of Israel.</p><p>Deuteronomy 31 - 1:01 . </p><p>Deuteronomy 32 - 9:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 18 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Now that Moses has given the statutes and ordinances to Israel a second time, he faces the end of his days at the direction of Almighty God. It is time to appoint and commission Joshua to lead the people in the stead of Moses, and God does so by appearing at the tent of meeting in a cloud. Sadly, the Lord tells Moses that the people he shepherded for so long will soon abandon God and His ways. Moses gives Israel a song to pass down which prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel will turn to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. His final words are a pronouncement of blessings on each tribe of Israel.</p><p>Deuteronomy 31 - 1:01 . </p><p>Deuteronomy 32 - 9:10 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 31-32</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:05</itunes:duration>
      <itunes:summary>Now that Moses has given the statutes and ordinances to Israel a second time, he faces the end of his days at the direction of Almighty God. It is time to appoint and commission Joshua to lead the people in the stead of Moses, and God does so by appearing at the tent of meeting in a cloud. Sadly, the Lord tells Moses that the people he shepherded for so long will soon abandon God and His ways. Moses gives Israel a song to pass down which prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel will turn to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. His final words are a pronouncement of blessings on each tribe of Israel.</itunes:summary>
      <itunes:subtitle>Now that Moses has given the statutes and ordinances to Israel a second time, he faces the end of his days at the direction of Almighty God. It is time to appoint and commission Joshua to lead the people in the stead of Moses, and God does so by appearing at the tent of meeting in a cloud. Sadly, the Lord tells Moses that the people he shepherded for so long will soon abandon God and His ways. Moses gives Israel a song to pass down which prophesies the coming wrath of God for Israel’s rebellion, focusing on God’s power over the worthless idols that Israel will turn to worship. After this warning, the Lord tells Moses that it is time to ascend Mount Nebo, where he will see the Promised Land before he dies. His final words are a pronouncement of blessings on each tribe of Israel.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Deuteronomy 28:36-30:20</title>
      <description><![CDATA[<p>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires; we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord.</p><p>Deuteronomy 28:36 - 1:03 . </p><p>Deuteronomy 29 - 8:45 . </p><p>Deuteronomy 30 - 15:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 17 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires; we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord.</p><p>Deuteronomy 28:36 - 1:03 . </p><p>Deuteronomy 29 - 8:45 . </p><p>Deuteronomy 30 - 15:12 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 28:36-30:20</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:16</itunes:duration>
      <itunes:summary>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires; we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord.</itunes:summary>
      <itunes:subtitle>Moses continues to explain to Israel that they will be blessed if follow the Lord and cursed if they follow other gods. He calls out that thought which is so common to mankind: I am the exception to the rules, and as Moses puts it, “I will have peace even though I follow my own stubborn heart.” Contrary to what much of western society teaches, we are not called to pursue out heart’s desires; we are instead called to position the Lord as our heart’s desire and follow hard after him. By making the Lord the center of their affections and their delight, Israel could expect lavish provision from the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Deuteronomy 26:1-28:35, Psalm 67</title>
      <description><![CDATA[<p>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel: blessings if they keep the covenant of the Lord, and curses if they abandon the Lord’s covenant. Keep in mind that these statutes include prescribed ways in which Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people, denying that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who forsake His goodness and grace.</p><p>Deuteronomy 26 - 1:04 . </p><p>Deuteronomy 27 - 5:09 . </p><p>Deuteronomy 28 - 10:41 . </p><p>Psalm 67 - 17:43 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 16 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel: blessings if they keep the covenant of the Lord, and curses if they abandon the Lord’s covenant. Keep in mind that these statutes include prescribed ways in which Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people, denying that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who forsake His goodness and grace.</p><p>Deuteronomy 26 - 1:04 . </p><p>Deuteronomy 27 - 5:09 . </p><p>Deuteronomy 28 - 10:41 . </p><p>Psalm 67 - 17:43 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 26:1-28:35, Psalm 67</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:28</itunes:duration>
      <itunes:summary>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel: blessings if they keep the covenant of the Lord, and curses if they abandon the Lord’s covenant. Keep in mind that these statutes include prescribed ways in which Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people, denying that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who forsake His goodness and grace.</itunes:summary>
      <itunes:subtitle>In our reading today, Moses outlines the blessings and the curses that will fall upon Israel: blessings if they keep the covenant of the Lord, and curses if they abandon the Lord’s covenant. Keep in mind that these statutes include prescribed ways in which Israel can repent of sin and execute justice. To reject the statutes and ordinances is to reject a good God who loves His people, denying that His ways lead to prosperity. Israel will serve as a witness to the nations about the Lord and His power. If they obey Him, the nations will see God’s kindness and provision. If they reject Him, the nations will witness the devastation and ruin of those who forsake His goodness and grace.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Deuteronomy 22-25, Psalm 66</title>
      <description><![CDATA[<p>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</p><p>Deuteronomy 22 - 1:01 . </p><p>Deuteronomy 23 - 6:03 . </p><p>Deuteronomy 24 - 10:45 . </p><p>Deuteronomy 25 - 14:41 . </p><p>Psalm 66 - 18:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 15 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</p><p>Deuteronomy 22 - 1:01 . </p><p>Deuteronomy 23 - 6:03 . </p><p>Deuteronomy 24 - 10:45 . </p><p>Deuteronomy 25 - 14:41 . </p><p>Psalm 66 - 18:08 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 22-25, Psalm 66</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:25</itunes:duration>
      <itunes:summary>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</itunes:summary>
      <itunes:subtitle>Our reading today contains some statutes that seem harsh, some that seem odd, and others that could easily be incorporated into daily interactions today. A few things to remember: first, the covenant with Israel was one in which the entire community had to remain holy because the Lord is holy and lived among them; sometimes this means being set apart and pure in simple daily routines as a reminder that they are to be distinct among the nations. Second, it’s clear that the Lord hates injustice, which is why he sent His Son in our place, so that justice could be executed on the cross. Third, nobody likes a mooch, man! Go home and eat your own grapes!</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Deuteronomy 18-21, Psalm 65</title>
      <description><![CDATA[<p>Deuteronomy 18 - 1:02 . </p><p>Deuteronomy 19 - 4:41 . </p><p>Deuteronomy 20 - 9:57 . </p><p>Deuteronomy 21 - 13:54 . </p><p>Psalm 65 - 18:16 . </p><p>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 12 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy 18 - 1:02 . </p><p>Deuteronomy 19 - 4:41 . </p><p>Deuteronomy 20 - 9:57 . </p><p>Deuteronomy 21 - 13:54 . </p><p>Psalm 65 - 18:16 . </p><p>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 18-21, Psalm 65</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:57</itunes:duration>
      <itunes:summary>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</itunes:summary>
      <itunes:subtitle>Moses continues to speak to the Israelites before his impending death, reminding this new generation about the laws and statutes that have been put in place. Many of the structures given here for a system of justice continue to provide a template for our judicial systems in the west today, including concepts such as the testimony of multiple witnesses, a hierarchy of courts, and varying degrees of manslaughter. We’ll see a foretelling of King Solomon’s fall as Moses forewarns them about the dangers of a king who acquires too many wives and horses. We’ll also see a foreshadow of Christ in today’s passage; He is the prophet raised from among Israel’s brothers who will tell them everything God commands Him.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Deuteronomy 14-17, Psalm 64</title>
      <description><![CDATA[<p>Deuteronomy 14 - 1:01 . </p><p>Deuteronomy 15 - 5:18 . </p><p>Deuteronomy 16 - 10:14 . </p><p>Deuteronomy 17 - 14:17 . </p><p>Psalm 64 - 18:18 . </p><p>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father. Moses also gives instructions on cancelling debts, lending to the poor, releasing slaves, celebrating festivals, appointing judges and trying cases.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 11 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy 14 - 1:01 . </p><p>Deuteronomy 15 - 5:18 . </p><p>Deuteronomy 16 - 10:14 . </p><p>Deuteronomy 17 - 14:17 . </p><p>Psalm 64 - 18:18 . </p><p>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father. Moses also gives instructions on cancelling debts, lending to the poor, releasing slaves, celebrating festivals, appointing judges and trying cases.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 14-17, Psalm 64</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:28</itunes:duration>
      <itunes:summary>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father. Moses also gives instructions on cancelling debts, lending to the poor, releasing slaves, celebrating festivals, appointing judges and trying cases.</itunes:summary>
      <itunes:subtitle>There is a beautiful picture on display in the act of bringing a tenth of your produce to the Lord as an offering. The instructions given to Israel are that they should bring the tenth to where the Lord resides and have a feast in the presence of God. So get this: God provides all the food as a gift, the Israelite brings some of it back to supply the party, and then in a way the Israelite and God feast together at the same table. Who would turn aside from this God? And friends, one day, we, too, will feast with our heavenly Father. Moses also gives instructions on cancelling debts, lending to the poor, releasing slaves, celebrating festivals, appointing judges and trying cases.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Deuteronomy 11-13, Psalm 63</title>
      <description><![CDATA[<p>Deuteronomy 11 - 1:01 . </p><p>Deuteronomy 12 - 7:33 . </p><p>Deuteronomy 13 - 14:39 . </p><p>Psalm 63 - 18:44 . </p><p>If Israel enters the land and follows the Lord’s statutes and ordinances, they will be blessed by the Lord. If, however, they turn from keeping his law, they will receive a curse from the Lord, rather than a blessing. After warning the Israelites of what’s at stake, Moses begins to give a second presentation of the law of God to a new generation, hence “Deuteronomy,” meaning “second law.” Among his many admonitions is the destruction of high places and altars to foreign gods, saying, “You are not to do as we are doing here today; everyone is doing what seems right in his own sight.” Under this covenant, the purity of God’s people as a whole was tantamount, for they represented God on the earth. Therefore sin and idolatry could not be tolerated among those who were a part of Israel.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 10 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy 11 - 1:01 . </p><p>Deuteronomy 12 - 7:33 . </p><p>Deuteronomy 13 - 14:39 . </p><p>Psalm 63 - 18:44 . </p><p>If Israel enters the land and follows the Lord’s statutes and ordinances, they will be blessed by the Lord. If, however, they turn from keeping his law, they will receive a curse from the Lord, rather than a blessing. After warning the Israelites of what’s at stake, Moses begins to give a second presentation of the law of God to a new generation, hence “Deuteronomy,” meaning “second law.” Among his many admonitions is the destruction of high places and altars to foreign gods, saying, “You are not to do as we are doing here today; everyone is doing what seems right in his own sight.” Under this covenant, the purity of God’s people as a whole was tantamount, for they represented God on the earth. Therefore sin and idolatry could not be tolerated among those who were a part of Israel.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 11-13, Psalm 63</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:03</itunes:duration>
      <itunes:summary>If Israel enters the land and follows the Lord’s statutes and ordinances, they will be blessed by the Lord. If, however, they turn from keeping his law, they will receive a curse from the Lord, rather than a blessing. After warning the Israelites of what’s at stake, Moses begins to give a second presentation of the law of God to a new generation, hence “Deuteronomy,” meaning “second law.” Among his many admonitions is the destruction of high places and altars to foreign gods, saying, “You are not to do as we are doing here today; everyone is doing what seems right in his own sight.” Under this covenant, the purity of God’s people as a whole was tantamount, for they represented God on the earth. Therefore sin and idolatry could not be tolerated among those who were a part of Israel.</itunes:summary>
      <itunes:subtitle>If Israel enters the land and follows the Lord’s statutes and ordinances, they will be blessed by the Lord. If, however, they turn from keeping his law, they will receive a curse from the Lord, rather than a blessing. After warning the Israelites of what’s at stake, Moses begins to give a second presentation of the law of God to a new generation, hence “Deuteronomy,” meaning “second law.” Among his many admonitions is the destruction of high places and altars to foreign gods, saying, “You are not to do as we are doing here today; everyone is doing what seems right in his own sight.” Under this covenant, the purity of God’s people as a whole was tantamount, for they represented God on the earth. Therefore sin and idolatry could not be tolerated among those who were a part of Israel.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Deuteronomy 8-10, Psalm 62</title>
      <description><![CDATA[<p>Deuteronomy 8 - 1:01 . </p><p>Deuteronomy 9 - 4:42 . </p><p>Deuteronomy 10 - 12:34 . </p><p>Psalm 62 - 17:01 . </p><p>Today, Moses preaches against the very sins that end up bringing a curse upon Israel. As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, <i>not </i>because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 9 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy 8 - 1:01 . </p><p>Deuteronomy 9 - 4:42 . </p><p>Deuteronomy 10 - 12:34 . </p><p>Psalm 62 - 17:01 . </p><p>Today, Moses preaches against the very sins that end up bringing a curse upon Israel. As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, <i>not </i>because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 8-10, Psalm 62</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:41</itunes:duration>
      <itunes:summary>Today, Moses preaches against the very sins that end up bringing a curse upon Israel. As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, not because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. </itunes:summary>
      <itunes:subtitle>Today, Moses preaches against the very sins that end up bringing a curse upon Israel. As Moses continues his prelude to a recounting of the Law to Israel’s next generation, he warns them against both idolatry and self-righteousness, which in both cases is a means of robbing God of the glory that is due Him and Him alone. He urges them to remember that the land they are entering has been given to them, not because of their righteousness, but because of the wickedness of the nations they are entering. When they become satisfied with the good of the land, they are not forget to worship God, love Him, and keep his commands. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:season>4</itunes:season>
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      <guid isPermaLink="false">ef4f8a6e-bd3f-4e35-9491-f16056a0ed18</guid>
      <title>Deuteronomy 4:32-7:26, Psalm 61</title>
      <description><![CDATA[<p>Deuteronomy 5 - 4:21 . </p><p>Deuteronomy 6 - 10:27 . </p><p>Deuteronomy 7 - 14:26 . </p><p>Psalm 61 - 20:57 . </p><p>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in the land they are being given, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 8 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy 5 - 4:21 . </p><p>Deuteronomy 6 - 10:27 . </p><p>Deuteronomy 7 - 14:26 . </p><p>Psalm 61 - 20:57 . </p><p>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in the land they are being given, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 4:32-7:26, Psalm 61</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:45</itunes:duration>
      <itunes:summary>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in the land they are being given, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</itunes:summary>
      <itunes:subtitle>You can hear a sense of desperation and heartfelt pleading as we read the words of Moses today, as he continues to urge a new generation to trust the Lord and obey His statutes so that they might flourish. When they are given to fear, when they are tempted to worship other gods, when they get comfortable in the land they are being given, in all these things, they are told to remember what the Lord has done. Moses recounts the Ten Commandments in today’s passage and if you’re acquainted with the New Testament, there are sure to be some passages you’ll recognize from today’s reading as they are quoted later by Jesus and the apostles.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Deuteronomy 2:1-4:31, Psalm 60</title>
      <description><![CDATA[<p>Deuteronomy 2 - 1:04 . </p><p>Deuteronomy 3 - 7:58 . </p><p>Deuteronomy 4 - 13:55 . </p><p>Psalm 60 - 20:31 . </p><p>We began the book of Deuteronomy in our last episode and we’ll pick up where we left off today. Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 5 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Deuteronomy 2 - 1:04 . </p><p>Deuteronomy 3 - 7:58 . </p><p>Deuteronomy 4 - 13:55 . </p><p>Psalm 60 - 20:31 . </p><p>We began the book of Deuteronomy in our last episode and we’ll pick up where we left off today. Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Deuteronomy 2:1-4:31, Psalm 60</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:57</itunes:duration>
      <itunes:summary>We began the book of Deuteronomy in our last episode and we’ll pick up where we left off today. Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</itunes:summary>
      <itunes:subtitle>We began the book of Deuteronomy in our last episode and we’ll pick up where we left off today. Deuteronomy loosely translated means “second law,” because it’s in this book that Moses reviews the Law and the promises of God for a new generation before he, himself, passes away. The former generation has all died because of their iniquity, just as the Lord had sworn, which means that the next generation needs a recap of what has happened so far. In his final words to the nation of Israel, you’ll hear Moses give Israel’s history of wandering in the same way a pastor might speak to his congregation, pleading with them to trust in the Lord and reminding them of God’s faithfulness.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Numbers 35-36, Deuteronomy 1, Psalm 59</title>
      <description><![CDATA[<p>Numbers 35 - 1:03 . </p><p>Numbers 36 - 7:13 . </p><p>Deuteronomy 1 - 9:51 . </p><p>Psalm 59 - 17:53 .</p><p>Today, we’re wrapping up Numbers and proceeding straight into the book Deuteronomy. Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises; even when His chosen people are incredibly unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly; he punished those who forgot His salvation and who chose instead to focus on their immediate discomfort. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace. We’ll transition into the first chapter of Deuteronomy, which means “second law,” where Moses recounts the power and promises of God.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 4 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 35 - 1:03 . </p><p>Numbers 36 - 7:13 . </p><p>Deuteronomy 1 - 9:51 . </p><p>Psalm 59 - 17:53 .</p><p>Today, we’re wrapping up Numbers and proceeding straight into the book Deuteronomy. Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises; even when His chosen people are incredibly unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly; he punished those who forgot His salvation and who chose instead to focus on their immediate discomfort. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace. We’ll transition into the first chapter of Deuteronomy, which means “second law,” where Moses recounts the power and promises of God.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 35-36, Deuteronomy 1, Psalm 59</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:29</itunes:duration>
      <itunes:summary>Today, we’re wrapping up Numbers and proceeding straight into the book Deuteronomy. Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises; even when His chosen people are incredibly unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly; he punished those who forgot His salvation and who chose instead to focus on their immediate discomfort. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace. We’ll transition into the first chapter of Deuteronomy, which means “second law,” where Moses recounts the power and promises of God.</itunes:summary>
      <itunes:subtitle>Today, we’re wrapping up Numbers and proceeding straight into the book Deuteronomy. Looking back on our time in the book of Numbers we notice a few things. First, God is faithful to keep His promises; even when His chosen people are incredibly unfaithful, God fulfills His promises. Second, God does not take grumbling and complaining lightly; he punished those who forgot His salvation and who chose instead to focus on their immediate discomfort. Third, sometimes data can be boring, but when it comes to counting the blessings of God, we shouldn’t grow weary of seeing His hand multiply grace upon grace. We’ll transition into the first chapter of Deuteronomy, which means “second law,” where Moses recounts the power and promises of God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Numbers 32-34, Psalm 58</title>
      <description><![CDATA[<p>Numbers 32 - 1:02 . </p><p>Numbers 33 - 7:52 . </p><p>Numbers 34 - 13:54 . </p><p>Psalm 58 - 17:39 . </p><p>Israel has just defeated Midian and they entire community is getting ready to cross the Jordan into the Promised Land and begin their military campaign against the inhabitants of the land. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that the land of the Midianites is good for cattle, they ask if they can settle there. Moses wrongly assumes that they are trying to avoid going to war with their brothers, opting instead to settle outside of the Promised Land and break rank from the others. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 3 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 32 - 1:02 . </p><p>Numbers 33 - 7:52 . </p><p>Numbers 34 - 13:54 . </p><p>Psalm 58 - 17:39 . </p><p>Israel has just defeated Midian and they entire community is getting ready to cross the Jordan into the Promised Land and begin their military campaign against the inhabitants of the land. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that the land of the Midianites is good for cattle, they ask if they can settle there. Moses wrongly assumes that they are trying to avoid going to war with their brothers, opting instead to settle outside of the Promised Land and break rank from the others. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 32-34, Psalm 58</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:57</itunes:duration>
      <itunes:summary>Israel has just defeated Midian and they entire community is getting ready to cross the Jordan into the Promised Land and begin their military campaign against the inhabitants of the land. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that the land of the Midianites is good for cattle, they ask if they can settle there. Moses wrongly assumes that they are trying to avoid going to war with their brothers, opting instead to settle outside of the Promised Land and break rank from the others. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land.</itunes:summary>
      <itunes:subtitle>Israel has just defeated Midian and they entire community is getting ready to cross the Jordan into the Promised Land and begin their military campaign against the inhabitants of the land. When the tribes of Reuben, Gad, and the half tribe of Manassah, see that the land of the Midianites is good for cattle, they ask if they can settle there. Moses wrongly assumes that they are trying to avoid going to war with their brothers, opting instead to settle outside of the Promised Land and break rank from the others. By the end of the conversation, they cut a deal with Moses, assuring him that they, too, will go to war with the rest of Israel before coming back to settle in the land.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Numbers 29-31</title>
      <description><![CDATA[<p>Numbers 29 - 1:04 . </p><p>Numbers 30 – 7:07 . </p><p>Numbers 31 - 9:52 . </p><p>God is giving Moses final instructions to hand down to the Israelites because Moses is about to die at the Lord’s hand. Our reading opens with instructions on three festivals which are to be held in the seventh month. This is followed by instructions on how one should consider the validity of vows made to the Lord under different conditions. Finally, God instructs Moses to go to war with Midianites as retribution for the Peor incident, when the women incited the men of Israel to sleep with them in worship to their fertility god, Baal. Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. Balaam is slaughtered along with the Midianites, and after defeating Midian, Israel begins to divide the spoils of war.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 2 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 29 - 1:04 . </p><p>Numbers 30 – 7:07 . </p><p>Numbers 31 - 9:52 . </p><p>God is giving Moses final instructions to hand down to the Israelites because Moses is about to die at the Lord’s hand. Our reading opens with instructions on three festivals which are to be held in the seventh month. This is followed by instructions on how one should consider the validity of vows made to the Lord under different conditions. Finally, God instructs Moses to go to war with Midianites as retribution for the Peor incident, when the women incited the men of Israel to sleep with them in worship to their fertility god, Baal. Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. Balaam is slaughtered along with the Midianites, and after defeating Midian, Israel begins to divide the spoils of war.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 29-31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:28</itunes:duration>
      <itunes:summary>God is giving Moses final instructions to hand down to the Israelites because Moses is about to die at the Lord’s hand. Our reading opens with instructions on three festivals which are to be held in the seventh month. This is followed by instructions on how one should consider the validity of vows made to the Lord under different conditions. Finally, God instructs Moses to go to war with Midianites as retribution for the Peor incident, when the women incited the men of Israel to sleep with them in worship to their fertility god, Baal. Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. Balaam is slaughtered along with the Midianites, and after defeating Midian, Israel begins to divide the spoils of war.</itunes:summary>
      <itunes:subtitle>God is giving Moses final instructions to hand down to the Israelites because Moses is about to die at the Lord’s hand. Our reading opens with instructions on three festivals which are to be held in the seventh month. This is followed by instructions on how one should consider the validity of vows made to the Lord under different conditions. Finally, God instructs Moses to go to war with Midianites as retribution for the Peor incident, when the women incited the men of Israel to sleep with them in worship to their fertility god, Baal. Turns out that was led by Balaam, the same Balaam who spoke oracles from the Lord against Moab. Balaam is slaughtered along with the Midianites, and after defeating Midian, Israel begins to divide the spoils of war.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Numbers 26:53-28:31, Psalm 57</title>
      <description><![CDATA[<p>Numbers 27 - 3:15 . </p><p>Numbers 28 - 7:36 . </p><p>Psalm 57 - 11:59 . </p><p>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses in today’s reading that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. The Lord gives Moses directions on how he should pass the mantle of leadership on to Joshua, son of Nun. But first, we continue where we left off with the census that will establish how the Israelites are to divide the land once they cross the Jordan.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 1 Apr 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 27 - 3:15 . </p><p>Numbers 28 - 7:36 . </p><p>Psalm 57 - 11:59 . </p><p>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses in today’s reading that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. The Lord gives Moses directions on how he should pass the mantle of leadership on to Joshua, son of Nun. But first, we continue where we left off with the census that will establish how the Israelites are to divide the land once they cross the Jordan.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 26:53-28:31, Psalm 57</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:14:32</itunes:duration>
      <itunes:summary>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses in today’s reading that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. The Lord gives Moses directions on how he should pass the mantle of leadership on to Joshua, son of Nun. But first, we continue where we left off with the census that will establish how the Israelites are to divide the land once they cross the Jordan.</itunes:summary>
      <itunes:subtitle>When we last left Israel, they had just prostituted themselves with the women of Moab as an act of Baal worship. The Lord sent a plague among them that was only stopped when Phinehas impaled a fornicating couple through with his spear. In the wake of this tragic display of unfaithfulness, the Lord tells Moses in today’s reading that he will soon die because he didn’t obey the Lord’s command at the water of Meribah. The Lord gives Moses directions on how he should pass the mantle of leadership on to Joshua, son of Nun. But first, we continue where we left off with the census that will establish how the Israelites are to divide the land once they cross the Jordan.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Numbers 24:1-26:52, Psalm 56</title>
      <description><![CDATA[<p>Numbers 24 - 1:05 . </p><p>Numbers 25 - 6:26 . </p><p>Numbers 26 - 9:20 . </p><p>Psalm 56 - 15:55 . </p><p>In our last reading King Balak of Moab had hired Balaam, the professional soothsayer and prophet for hire, to come and put a curse on Israel. The king had heard about how Israel had plowed through the Amorites when that nation refused to let Israel pass through, and he was scared. After two attempts, Balaam finds himself unable to curse Israel, because the God of Israel is so powerful that Balaam must do as the Lord says. Our reading today begins with Balaam’s third and final attempt to curse Israel, but instead, when proclaiming a fourth oracle, he prophesies the coming of the Christ. Many scholars believe that this prophecy of the star that comes from Jacob was passed down to the Magi of the gospels, who see the star and travel to see the Christ child.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 29 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 24 - 1:05 . </p><p>Numbers 25 - 6:26 . </p><p>Numbers 26 - 9:20 . </p><p>Psalm 56 - 15:55 . </p><p>In our last reading King Balak of Moab had hired Balaam, the professional soothsayer and prophet for hire, to come and put a curse on Israel. The king had heard about how Israel had plowed through the Amorites when that nation refused to let Israel pass through, and he was scared. After two attempts, Balaam finds himself unable to curse Israel, because the God of Israel is so powerful that Balaam must do as the Lord says. Our reading today begins with Balaam’s third and final attempt to curse Israel, but instead, when proclaiming a fourth oracle, he prophesies the coming of the Christ. Many scholars believe that this prophecy of the star that comes from Jacob was passed down to the Magi of the gospels, who see the star and travel to see the Christ child.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 24:1-26:52, Psalm 56</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:40</itunes:duration>
      <itunes:summary>In our last reading King Balak of Moab had hired Balaam, the professional soothsayer and prophet for hire, to come and put a curse on Israel. The king had heard about how Israel had plowed through the Amorites when that nation refused to let Israel pass through, and he was scared. After two attempts, Balaam finds himself unable to curse Israel, because the God of Israel is so powerful that Balaam must do as the Lord says. Our reading today begins with Balaam’s third and final attempt to curse Israel, but instead, when proclaiming a fourth oracle, he prophesies the coming of the Christ. Many scholars believe that this prophecy of the star that comes from Jacob was passed down to the Magi of the gospels, who see the star and travel to see the Christ child.</itunes:summary>
      <itunes:subtitle>In our last reading King Balak of Moab had hired Balaam, the professional soothsayer and prophet for hire, to come and put a curse on Israel. The king had heard about how Israel had plowed through the Amorites when that nation refused to let Israel pass through, and he was scared. After two attempts, Balaam finds himself unable to curse Israel, because the God of Israel is so powerful that Balaam must do as the Lord says. Our reading today begins with Balaam’s third and final attempt to curse Israel, but instead, when proclaiming a fourth oracle, he prophesies the coming of the Christ. Many scholars believe that this prophecy of the star that comes from Jacob was passed down to the Magi of the gospels, who see the star and travel to see the Christ child.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:season>4</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">fcaf2acc-31e5-4e4e-980b-86e880730baf</guid>
      <title>Numbers 21-23</title>
      <description><![CDATA[<p>Numbers 21 - 1:01 . </p><p>Numbers 22 - 7:29 . </p><p>Numbers 23 - 14:43 . </p><p>Our reading opens with another instance of Israelite rebellion, and this time, the Lord punishes them by sending poisonous snakes into their camp. In order to be healed, they must lift their eyes upward to look at a bronze snake mounted to a pole. You’ve probably seen an image of this on the side of an ambulance as a symbol of healing. By acknowledging their need for salvation and looking upon that their curse, they would be saved. We’ll also begin the side story of Balaam the professional soothsayer. King Balak hires him to curse Israel, but the Lord opens the mouth of his donkey to warn him of an angelic assassin. This serves as a parallel to Balaam and Balak; if the Lord can speak to a man through a donkey, surely he can speak to a king through a pagan like Balaam.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 28 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 21 - 1:01 . </p><p>Numbers 22 - 7:29 . </p><p>Numbers 23 - 14:43 . </p><p>Our reading opens with another instance of Israelite rebellion, and this time, the Lord punishes them by sending poisonous snakes into their camp. In order to be healed, they must lift their eyes upward to look at a bronze snake mounted to a pole. You’ve probably seen an image of this on the side of an ambulance as a symbol of healing. By acknowledging their need for salvation and looking upon that their curse, they would be saved. We’ll also begin the side story of Balaam the professional soothsayer. King Balak hires him to curse Israel, but the Lord opens the mouth of his donkey to warn him of an angelic assassin. This serves as a parallel to Balaam and Balak; if the Lord can speak to a man through a donkey, surely he can speak to a king through a pagan like Balaam.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 21-23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:52</itunes:duration>
      <itunes:summary>Our reading opens with another instance of Israelite rebellion, and this time, the Lord punishes them by sending poisonous snakes into their camp. In order to be healed, they must lift their eyes upward to look at a bronze snake mounted to a pole. You’ve probably seen an image of this on the side of an ambulance as a symbol of healing. By acknowledging their need for salvation and looking upon that their curse, they would be saved. We’ll also begin the side story of Balaam the professional soothsayer. King Balak hires him to curse Israel, but the Lord opens the mouth of his donkey to warn him of an angelic assassin. This serves as a parallel to Balaam and Balak; if the Lord can speak to a man through a donkey, surely he can speak to a king through a pagan like Balaam.</itunes:summary>
      <itunes:subtitle>Our reading opens with another instance of Israelite rebellion, and this time, the Lord punishes them by sending poisonous snakes into their camp. In order to be healed, they must lift their eyes upward to look at a bronze snake mounted to a pole. You’ve probably seen an image of this on the side of an ambulance as a symbol of healing. By acknowledging their need for salvation and looking upon that their curse, they would be saved. We’ll also begin the side story of Balaam the professional soothsayer. King Balak hires him to curse Israel, but the Lord opens the mouth of his donkey to warn him of an angelic assassin. This serves as a parallel to Balaam and Balak; if the Lord can speak to a man through a donkey, surely he can speak to a king through a pagan like Balaam.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Numbers 18-20, Psalm 55</title>
      <description><![CDATA[<p>In our last episode, Korah and his posse decided that they wanted to present offerings to the Lord, but the Lord God has made clear, that Aaron and his sons were to receive the priesthood as an inheritance. When this rebellious cohort presented offerings, the ground beneath them opened up and swallowed them alive. Today, the Lord makes it clear that Aaron and his sons are to guard the tabernacle and the priesthood from iniquity. Later, the people rebel again when there is no water to be found. God instructs Moses to <i>speak</i> to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</p><p>:::</p><p>Numbers 18 - 1:01 . </p><p>Numbers 19 - 8:01 . </p><p>Numbers 20 - 12:28 . </p><p>Psalm 55 - 17:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 27 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In our last episode, Korah and his posse decided that they wanted to present offerings to the Lord, but the Lord God has made clear, that Aaron and his sons were to receive the priesthood as an inheritance. When this rebellious cohort presented offerings, the ground beneath them opened up and swallowed them alive. Today, the Lord makes it clear that Aaron and his sons are to guard the tabernacle and the priesthood from iniquity. Later, the people rebel again when there is no water to be found. God instructs Moses to <i>speak</i> to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</p><p>:::</p><p>Numbers 18 - 1:01 . </p><p>Numbers 19 - 8:01 . </p><p>Numbers 20 - 12:28 . </p><p>Psalm 55 - 17:59 . </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 18-20, Psalm 55</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:14</itunes:duration>
      <itunes:summary>In our last episode, Korah and his posse decided that they wanted to present offerings to the Lord, but the Lord God has made clear, that Aaron and his sons were to receive the priesthood as an inheritance. When this rebellious cohort presented offerings, the ground beneath them opened up and swallowed them alive. Today, the Lord makes it clear that Aaron and his sons are to guard the tabernacle and the priesthood from iniquity. Later, the people rebel again when there is no water to be found. God instructs Moses to speak to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</itunes:summary>
      <itunes:subtitle>In our last episode, Korah and his posse decided that they wanted to present offerings to the Lord, but the Lord God has made clear, that Aaron and his sons were to receive the priesthood as an inheritance. When this rebellious cohort presented offerings, the ground beneath them opened up and swallowed them alive. Today, the Lord makes it clear that Aaron and his sons are to guard the tabernacle and the priesthood from iniquity. Later, the people rebel again when there is no water to be found. God instructs Moses to speak to a rock so that it will produce water, demonstrating God’s holiness, but Moses fails to trust the Lord’s instruction. In so doing, he is told that he and Aaron will not enter the land with the next generation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Numbers 16-17, Psalm 53-54</title>
      <description><![CDATA[<p>Numbers 16 – 1:01 . </p><p>Numbers 17 – 10:49 . </p><p>Psalm 53 – 13:05 . </p><p>Psalm 54 – 14:22 . </p><p>You’d think that by this point, the people of Israel would have settled on the well-established conclusion that Moses is in charge by command of the Lord and by the signs and wonders performed that confirm he is God’s chosen leader. Even so, in today’s reading, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented. Later, God gives Israel a symbol in the tabernacle to remind them of what took place and to discourage future challenges to the authority of Moses and Aaron.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 26 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 16 – 1:01 . </p><p>Numbers 17 – 10:49 . </p><p>Psalm 53 – 13:05 . </p><p>Psalm 54 – 14:22 . </p><p>You’d think that by this point, the people of Israel would have settled on the well-established conclusion that Moses is in charge by command of the Lord and by the signs and wonders performed that confirm he is God’s chosen leader. Even so, in today’s reading, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented. Later, God gives Israel a symbol in the tabernacle to remind them of what took place and to discourage future challenges to the authority of Moses and Aaron.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 16-17, Psalm 53-54</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:16:08</itunes:duration>
      <itunes:summary>You’d think that by this point, the people of Israel would have settled on the well-established conclusion that Moses is in charge by command of the Lord and by the signs and wonders performed that confirm he is God’s chosen leader. Even so, in today’s reading, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented. Later, God gives Israel a symbol in the tabernacle to remind them of what took place and to discourage future challenges to the authority of Moses and Aaron.</itunes:summary>
      <itunes:subtitle>You’d think that by this point, the people of Israel would have settled on the well-established conclusion that Moses is in charge by command of the Lord and by the signs and wonders performed that confirm he is God’s chosen leader. Even so, in today’s reading, a man named Korah incites a rebellion against Moses, questioning his authority. Armed with the conclusion that the entire community of Israel is holy, he contends that Moses and Aaron have no right to go before the Lord exclusively. Korah and 250 men appear before the Lord, and what happens next is unprecedented. Later, God gives Israel a symbol in the tabernacle to remind them of what took place and to discourage future challenges to the authority of Moses and Aaron.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Numbers 13-15</title>
      <description><![CDATA[<p>Numbers 13 - 1:01 . </p><p>Numbers 14 - 5:23 . </p><p>Numbers 15 - 14:04 . </p><p>Israel has finally arrived just outside the Promised Land, and all that’s left to do is enter it and take from those people whom God has set apart for destruction. Their journey should have ended here with a military campaign against the inhabitants of the land, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses. Lacking faith and conviction, the Lord tells Moses that his people will not enter the land, but instead, they will wander in the wilderness until their generation dies so that the next generation can act upon the promises of God. After Moses gives them this news, they decide to try and take the land without the Lord’s blessing.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 25 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 13 - 1:01 . </p><p>Numbers 14 - 5:23 . </p><p>Numbers 15 - 14:04 . </p><p>Israel has finally arrived just outside the Promised Land, and all that’s left to do is enter it and take from those people whom God has set apart for destruction. Their journey should have ended here with a military campaign against the inhabitants of the land, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses. Lacking faith and conviction, the Lord tells Moses that his people will not enter the land, but instead, they will wander in the wilderness until their generation dies so that the next generation can act upon the promises of God. After Moses gives them this news, they decide to try and take the land without the Lord’s blessing.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 13-15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:07</itunes:duration>
      <itunes:summary>Israel has finally arrived just outside the Promised Land, and all that’s left to do is enter it and take from those people whom God has set apart for destruction. Their journey should have ended here with a military campaign against the inhabitants of the land, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses. Lacking faith and conviction, the Lord tells Moses that his people will not enter the land, but instead, they will wander in the wilderness until their generation dies so that the next generation can act upon the promises of God. After Moses gives them this news, they decide to try and take the land without the Lord’s blessing.</itunes:summary>
      <itunes:subtitle>Israel has finally arrived just outside the Promised Land, and all that’s left to do is enter it and take from those people whom God has set apart for destruction. Their journey should have ended here with a military campaign against the inhabitants of the land, but instead of confronting their enemies as the Lord had commanded, they cower, complain, and make excuses. Lacking faith and conviction, the Lord tells Moses that his people will not enter the land, but instead, they will wander in the wilderness until their generation dies so that the next generation can act upon the promises of God. After Moses gives them this news, they decide to try and take the land without the Lord’s blessing.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
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      <title>Numbers 9-12</title>
      <description><![CDATA[<p>Numbers 9 - 1:01 . </p><p>Numbers 10 - 5:13 . </p><p>Numbers 11 - 10:55 . </p><p>Numbers 12 - 17:37 . </p><p>Just like any family trip to a far away place, everyone starts getting grumpy <i>quick</i>. New complaints arise about not being able to take the Passover while unclean. After Israel leaves Mount Sinai for the Promised Land they all become dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Finally, Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves, but just like a dad who pulls the van over to maintain order, God makes it clear that he won’t tolerate any of that kind of behavior.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 22 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 9 - 1:01 . </p><p>Numbers 10 - 5:13 . </p><p>Numbers 11 - 10:55 . </p><p>Numbers 12 - 17:37 . </p><p>Just like any family trip to a far away place, everyone starts getting grumpy <i>quick</i>. New complaints arise about not being able to take the Passover while unclean. After Israel leaves Mount Sinai for the Promised Land they all become dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Finally, Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves, but just like a dad who pulls the van over to maintain order, God makes it clear that he won’t tolerate any of that kind of behavior.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="21647614" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/97445c53-3971-45a6-92d2-f105a384bd7a/audio/a2fae9eb-299c-4206-8d21-e8cce7e33c3b/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Numbers 9-12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:18</itunes:duration>
      <itunes:summary>Just like any family trip to a far away place, everyone starts getting grumpy quick. New complaints arise about not being able to take the Passover while unclean. After Israel leaves Mount Sinai for the Promised Land they all become dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Finally, Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves, but just like a dad who pulls the van over to maintain order, God makes it clear that he won’t tolerate any of that kind of behavior.</itunes:summary>
      <itunes:subtitle>Just like any family trip to a far away place, everyone starts getting grumpy quick. New complaints arise about not being able to take the Passover while unclean. After Israel leaves Mount Sinai for the Promised Land they all become dissatisfied with what the Lord provides, complaining that the food they had in Egypt was better than manna from the Lord. Moses complains to the Lord that these people aren’t his babies and he shouldn’t have to nurse them. Finally, Miriam and Aaron get jealous of the authority given to Moses, and criticize him in order to elevate themselves, but just like a dad who pulls the van over to maintain order, God makes it clear that he won’t tolerate any of that kind of behavior.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
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      <title>Numbers 7-8, Psalm 52</title>
      <description><![CDATA[<p>Numbers 7 - 1:00 . </p><p>Numbers 8 - 13:56 . </p><p>Psalm 52 - 18:22 . </p><p>As noted in previous episode introductions, we are in a section of Numbers that includes a lot of numbers and repetition, but take heart: after this episode, we’ll begin the narrative section of Numbers that covers the 40 years of Israel wandering in the wilderness. With that being said, take note in today’s episode that things begin well in Israel, and leaders from every tribe bring an equal offering for the dedication of the tabernacle’s altar. Moses and the Levites follow the directions given by the Lord, and there seems to be general feeling of anticipation and obedience. It won’t be long, however, until the Israelites lose heart and rebel against the Lord’s commands.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 21 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 7 - 1:00 . </p><p>Numbers 8 - 13:56 . </p><p>Psalm 52 - 18:22 . </p><p>As noted in previous episode introductions, we are in a section of Numbers that includes a lot of numbers and repetition, but take heart: after this episode, we’ll begin the narrative section of Numbers that covers the 40 years of Israel wandering in the wilderness. With that being said, take note in today’s episode that things begin well in Israel, and leaders from every tribe bring an equal offering for the dedication of the tabernacle’s altar. Moses and the Levites follow the directions given by the Lord, and there seems to be general feeling of anticipation and obedience. It won’t be long, however, until the Israelites lose heart and rebel against the Lord’s commands.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 7-8, Psalm 52</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:31</itunes:duration>
      <itunes:summary>As noted in previous episode introductions, we are in a section of Numbers that includes a lot of numbers and repetition, but take heart: after this episode, we’ll begin the narrative section of Numbers that covers the 40 years of Israel wandering in the wilderness. With that being said, take note in today’s episode that things begin well in Israel, and leaders from every tribe bring an equal offering for the dedication of the tabernacle’s altar. Moses and the Levites follow the directions given by the Lord, and there seems to be general feeling of anticipation and obedience. It won’t be long, however, until the Israelites lose heart and rebel against the Lord’s commands.</itunes:summary>
      <itunes:subtitle>As noted in previous episode introductions, we are in a section of Numbers that includes a lot of numbers and repetition, but take heart: after this episode, we’ll begin the narrative section of Numbers that covers the 40 years of Israel wandering in the wilderness. With that being said, take note in today’s episode that things begin well in Israel, and leaders from every tribe bring an equal offering for the dedication of the tabernacle’s altar. Moses and the Levites follow the directions given by the Lord, and there seems to be general feeling of anticipation and obedience. It won’t be long, however, until the Israelites lose heart and rebel against the Lord’s commands.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Numbers 4-6, Psalm 51</title>
      <description><![CDATA[<p>Numbers 4 - 1:00 . </p><p>Numbers 5 - 8:56 . </p><p>Numbers 6 - 15:15 . </p><p>Psalm 51 - 20:11 . </p><p>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that repetition today, so if you want to put me on 2x speed for that section, I won’t judge! Consider, though, that the repetition <i>is</i> intentional. When you’re writing everything by hand, there is no copy/paste function. The repetition is a deliberate choice, in part, because the ritual was meant to invoke repetition and meditation. Moreover, these handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites <i>lavishly</i>. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 20 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 4 - 1:00 . </p><p>Numbers 5 - 8:56 . </p><p>Numbers 6 - 15:15 . </p><p>Psalm 51 - 20:11 . </p><p>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that repetition today, so if you want to put me on 2x speed for that section, I won’t judge! Consider, though, that the repetition <i>is</i> intentional. When you’re writing everything by hand, there is no copy/paste function. The repetition is a deliberate choice, in part, because the ritual was meant to invoke repetition and meditation. Moreover, these handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites <i>lavishly</i>. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 4-6, Psalm 51</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:34</itunes:duration>
      <itunes:summary>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that repetition today, so if you want to put me on 2x speed for that section, I won’t judge! Consider, though, that the repetition is intentional. When you’re writing everything by hand, there is no copy/paste function. The repetition is a deliberate choice, in part, because the ritual was meant to invoke repetition and meditation. Moreover, these handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites lavishly. </itunes:summary>
      <itunes:subtitle>We’re continuing in the book of Numbers today, which has a reputation for putting people off both because of the title and because the first seven chapters (or so) contain a good bit of repetition. You’ll experience some of that repetition today, so if you want to put me on 2x speed for that section, I won’t judge! Consider, though, that the repetition is intentional. When you’re writing everything by hand, there is no copy/paste function. The repetition is a deliberate choice, in part, because the ritual was meant to invoke repetition and meditation. Moreover, these handwritten details would have also been read aloud, and would have impressed upon the hearer that God had provided for the Israelites lavishly. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Numbers 1-3</title>
      <description><![CDATA[<p>Numbers 1 - 1:01 . </p><p>Numbers 2 - 9:01 . </p><p>Numbers 3 - 13:05 . </p><p>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoice over the number of indigenous believers saved through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book as a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 19 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Numbers 1 - 1:01 . </p><p>Numbers 2 - 9:01 . </p><p>Numbers 3 - 13:05 . </p><p>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoice over the number of indigenous believers saved through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book as a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Numbers 1-3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:10</itunes:duration>
      <itunes:summary>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoice over the number of indigenous believers saved through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book as a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</itunes:summary>
      <itunes:subtitle>Numbers are boring, right? I mean, who gets excited about counting things? Well, did you ever count your Christmas presents as a kid? Have you ever memorized the stats of your favorite athletes, or checked the number of likes on a post, or rejoice over the number of indigenous believers saved through the work a missionary? The numbers presented in these first few chapters may seem boring to us, but they represent the faithfulness of God to Israel. And don’t worry, the title of this book as a little misleading; while it opens with counting heads, it gets more exciting in coming chapters.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Leviticus 26-27, Psalm 50</title>
      <description><![CDATA[<p>Leviticus 26 - 1:02 . </p><p>Leviticus 27 - 10:39 . </p><p>Psalm 50 - 16:50 . </p><p>Our time in Leviticus comes to a close today as we hear a foreshadowing of the coming exile of Israel some 900 years before it occurs, as the Lord God makes plain that to abandon the covenant is to exchange blessing for a curse. God warns that the covenant is not to be taken lightly, for if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. He will no longer turn his face toward the nation of Israel with power and unmatched favor, but will instead turn against them in wrath whereupon they will be scattered and overtaken by another nation.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 18 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Leviticus 26 - 1:02 . </p><p>Leviticus 27 - 10:39 . </p><p>Psalm 50 - 16:50 . </p><p>Our time in Leviticus comes to a close today as we hear a foreshadowing of the coming exile of Israel some 900 years before it occurs, as the Lord God makes plain that to abandon the covenant is to exchange blessing for a curse. God warns that the covenant is not to be taken lightly, for if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. He will no longer turn his face toward the nation of Israel with power and unmatched favor, but will instead turn against them in wrath whereupon they will be scattered and overtaken by another nation.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="21009093" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/77acf56c-8c76-4c9b-88f0-3abbf0d01e24/audio/f70bcb6c-6a49-4f52-85d8-781a6d88a333/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Leviticus 26-27, Psalm 50</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:38</itunes:duration>
      <itunes:summary>Our time in Leviticus comes to a close today as we hear a foreshadowing of the coming exile of Israel some 900 years before it occurs, as the Lord God makes plain that to abandon the covenant is to exchange blessing for a curse. God warns that the covenant is not to be taken lightly, for if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. He will no longer turn his face toward the nation of Israel with power and unmatched favor, but will instead turn against them in wrath whereupon they will be scattered and overtaken by another nation.</itunes:summary>
      <itunes:subtitle>Our time in Leviticus comes to a close today as we hear a foreshadowing of the coming exile of Israel some 900 years before it occurs, as the Lord God makes plain that to abandon the covenant is to exchange blessing for a curse. God warns that the covenant is not to be taken lightly, for if Israel fails to observe the Lord’s commands, they will be cut off from the Lord, and their sacrifices will no longer be pleasing to God. He will no longer turn his face toward the nation of Israel with power and unmatched favor, but will instead turn against them in wrath whereupon they will be scattered and overtaken by another nation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
      <guid isPermaLink="false">7294f4d2-a0fb-485a-b970-fddcba9f32c1</guid>
      <title>Leviticus 24-25, Psalms 48-49</title>
      <description><![CDATA[<p>Leviticus 24 - 1:01 . </p><p>Leviticus 25 – 8:40 . </p><p>Psalm 48 - 15:21 . </p><p>Psalm 49 - 17:08 . </p><p>Our reading begins with instructions for the bread and the oil in the tabernacle, but soon thereafter these instructions are somewhat interrupted by a fight. A young man has blasphemed the Name of God, and instructions are given about what must be done, followed by further instruction for punishment of violent crimes. Later, the Lord explains the institutions of Sabbath years and the year of Jubilee. In short, Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are canceled, and Hebrew servants are relieved from their indentured service.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 15 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Leviticus 24 - 1:01 . </p><p>Leviticus 25 – 8:40 . </p><p>Psalm 48 - 15:21 . </p><p>Psalm 49 - 17:08 . </p><p>Our reading begins with instructions for the bread and the oil in the tabernacle, but soon thereafter these instructions are somewhat interrupted by a fight. A young man has blasphemed the Name of God, and instructions are given about what must be done, followed by further instruction for punishment of violent crimes. Later, the Lord explains the institutions of Sabbath years and the year of Jubilee. In short, Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are canceled, and Hebrew servants are relieved from their indentured service.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 24-25, Psalms 48-49</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:34</itunes:duration>
      <itunes:summary>Our reading begins with instructions for the bread and the oil in the tabernacle, but soon thereafter these instructions are somewhat interrupted by a fight. A young man has blasphemed the Name of God, and instructions are given about what must be done, followed by further instruction for punishment of violent crimes. Later, the Lord explains the institutions of Sabbath years and the year of Jubilee. In short, Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are canceled, and Hebrew servants are relieved from their indentured service.</itunes:summary>
      <itunes:subtitle>Our reading begins with instructions for the bread and the oil in the tabernacle, but soon thereafter these instructions are somewhat interrupted by a fight. A young man has blasphemed the Name of God, and instructions are given about what must be done, followed by further instruction for punishment of violent crimes. Later, the Lord explains the institutions of Sabbath years and the year of Jubilee. In short, Israel is to work the ground for six years, then on the seventh year they are to rest. After 49 years (7x7) they are to celebrate a year of Jubilee where debts are canceled, and Hebrew servants are relieved from their indentured service.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Leviticus 22-23. Psalm 47</title>
      <description><![CDATA[<p>Leviticus 22 - 1:01 . </p><p>Leviticus 23 - 7:57 . </p><p>Psalm 47 - 16:38 . </p><p>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions for the priests in eating their portion of the sacrifices to the Lord. Recall that the Levites will not be given large portions of land when they enter the Promised Land; instead, the Lord will be their portion. For their service in the tabernacle, they will receive portions of food from the offerings given to the Lord, and thereby be sustained. Or reading continues by considering which sacrifices are acceptable, which days are to be set aside for Sabbaths, and which days are to be set aside for worship, celebration, and remembrance.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 14 Mar 2024 04:29:17 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Leviticus 22 - 1:01 . </p><p>Leviticus 23 - 7:57 . </p><p>Psalm 47 - 16:38 . </p><p>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions for the priests in eating their portion of the sacrifices to the Lord. Recall that the Levites will not be given large portions of land when they enter the Promised Land; instead, the Lord will be their portion. For their service in the tabernacle, they will receive portions of food from the offerings given to the Lord, and thereby be sustained. Or reading continues by considering which sacrifices are acceptable, which days are to be set aside for Sabbaths, and which days are to be set aside for worship, celebration, and remembrance.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 22-23. Psalm 47</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:32</itunes:duration>
      <itunes:summary>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions for the priests in eating their portion of the sacrifices to the Lord. Recall that the Levites will not be given large portions of land when they enter the Promised Land; instead, the Lord will be their portion. For their service in the tabernacle, they will receive portions of food from the offerings given to the Lord, and thereby be sustained. Or reading continues by considering which sacrifices are acceptable, which days are to be set aside for Sabbaths, and which days are to be set aside for worship, celebration, and remembrance.</itunes:summary>
      <itunes:subtitle>Moses continues to receive instructions from the Lord, and today’s episode begins with instructions for the priests in eating their portion of the sacrifices to the Lord. Recall that the Levites will not be given large portions of land when they enter the Promised Land; instead, the Lord will be their portion. For their service in the tabernacle, they will receive portions of food from the offerings given to the Lord, and thereby be sustained. Or reading continues by considering which sacrifices are acceptable, which days are to be set aside for Sabbaths, and which days are to be set aside for worship, celebration, and remembrance.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
      <guid isPermaLink="false">3555e98d-989f-4657-a496-fc928c0b067c</guid>
      <title>Leviticus 19-21, Psalm 46</title>
      <description><![CDATA[<p>Leviticus 19 - 1:10 . </p><p>Leviticus 20 - 7:54 . </p><p>Leviticus 21 - 14:15 . </p><p>Psalm 46 - 18:12 . </p><p>Our passage today begins with an appeal to Israel to be holy before their holy God, using some of the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 13 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Leviticus 19 - 1:10 . </p><p>Leviticus 20 - 7:54 . </p><p>Leviticus 21 - 14:15 . </p><p>Psalm 46 - 18:12 . </p><p>Our passage today begins with an appeal to Israel to be holy before their holy God, using some of the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 19-21, Psalm 46</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:33</itunes:duration>
      <itunes:summary>Our passage today begins with an appeal to Israel to be holy before their holy God, using some of the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</itunes:summary>
      <itunes:subtitle>Our passage today begins with an appeal to Israel to be holy before their holy God, using some of the Ten Commandments as bullet points for discussion. As we read, you’ll notice that there is to be an “otherness” amongst the Israelites that makes them distinct from the rest of the world. To our modern ears and worldview, it may seem limiting or perhaps cruel that the Lord would be so particular, but every instance is designed to connote elements of purity, wholeness, unity, and devotion to the Lord. In their worship to God, only the best would do, and anything offered that fell short was an insinuation that God was not worthy of the best they could offer.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
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      <title>Leviticus 16-18, Psalm 45</title>
      <description><![CDATA[<p>Leviticus 16 - 1:01 . </p><p>Leviticus 17 - 8:45 . </p><p>Leviticus 18 - 11:49 .</p><p>Psalm 45 - 16:42 . </p><p>We’re continuing to read through the Levitical law that was given to Moses and Aaron. These were the statutes, ordinances, and observances commanded by the Lord that Israel must keep in order to maintain the covenant. God Almighty, who is perfect in holiness, is to dwell among them. Since man is imperfect, God is giving this law as a means for them to be justified before him. By humble obedience to the Lord, they could stay within the camp of Israel and be blessed by the presence of God. Today’s reading covers the day of atonement, a non-exhaustive list of forbidden sacrifices, the consequences of eating blood, the prohibition of pagan practices, and the prohibition of sexual perversions.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 12 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Leviticus 16 - 1:01 . </p><p>Leviticus 17 - 8:45 . </p><p>Leviticus 18 - 11:49 .</p><p>Psalm 45 - 16:42 . </p><p>We’re continuing to read through the Levitical law that was given to Moses and Aaron. These were the statutes, ordinances, and observances commanded by the Lord that Israel must keep in order to maintain the covenant. God Almighty, who is perfect in holiness, is to dwell among them. Since man is imperfect, God is giving this law as a means for them to be justified before him. By humble obedience to the Lord, they could stay within the camp of Israel and be blessed by the presence of God. Today’s reading covers the day of atonement, a non-exhaustive list of forbidden sacrifices, the consequences of eating blood, the prohibition of pagan practices, and the prohibition of sexual perversions.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 16-18, Psalm 45</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:17</itunes:duration>
      <itunes:summary>We’re continuing to read through the Levitical law that was given to Moses and Aaron. These were the statutes, ordinances, and observances commanded by the Lord that Israel must keep in order to maintain the covenant. God Almighty, who is perfect in holiness, is to dwell among them. Since man is imperfect, God is giving this law as a means for them to be justified before him. By humble obedience to the Lord, they could stay within the camp of Israel and be blessed by the presence of God. Today’s reading covers the day of atonement, a non-exhaustive list of forbidden sacrifices, the consequences of eating blood, the prohibition of pagan practices, and the prohibition of sexual perversions.</itunes:summary>
      <itunes:subtitle>We’re continuing to read through the Levitical law that was given to Moses and Aaron. These were the statutes, ordinances, and observances commanded by the Lord that Israel must keep in order to maintain the covenant. God Almighty, who is perfect in holiness, is to dwell among them. Since man is imperfect, God is giving this law as a means for them to be justified before him. By humble obedience to the Lord, they could stay within the camp of Israel and be blessed by the presence of God. Today’s reading covers the day of atonement, a non-exhaustive list of forbidden sacrifices, the consequences of eating blood, the prohibition of pagan practices, and the prohibition of sexual perversions.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Leviticus 14-15, Psalm 44</title>
      <description><![CDATA[<p>We’re continuing to work our way through the Levitical law concerning those occasions where one is considered clean and where one is considered unclean. As mentioned previously, to be unclean is not to be equated necessarily with being immoral or sinful. To be unclean simply means that one may not enter the camp of Israel, a people who were set apart for the Lord. These intermissions of uncleanness and the procedures required to be declared clean once again would have served as a perpetual reminder to Israel that they belonged to the Lord God.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 11 Mar 2024 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>We’re continuing to work our way through the Levitical law concerning those occasions where one is considered clean and where one is considered unclean. As mentioned previously, to be unclean is not to be equated necessarily with being immoral or sinful. To be unclean simply means that one may not enter the camp of Israel, a people who were set apart for the Lord. These intermissions of uncleanness and the procedures required to be declared clean once again would have served as a perpetual reminder to Israel that they belonged to the Lord God.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 14-15, Psalm 44</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:40</itunes:duration>
      <itunes:summary>We’re continuing to work our way through the Levitical law concerning those occasions where one is considered clean and where one is considered unclean. As mentioned previously, to be unclean is not to be equated necessarily with being immoral or sinful. To be unclean simply means that one may not enter the camp of Israel, a people who were set apart for the Lord. These intermissions of uncleanness and the procedures required to be declared clean once again would have served as a perpetual reminder to Israel that they belonged to the Lord God.</itunes:summary>
      <itunes:subtitle>We’re continuing to work our way through the Levitical law concerning those occasions where one is considered clean and where one is considered unclean. As mentioned previously, to be unclean is not to be equated necessarily with being immoral or sinful. To be unclean simply means that one may not enter the camp of Israel, a people who were set apart for the Lord. These intermissions of uncleanness and the procedures required to be declared clean once again would have served as a perpetual reminder to Israel that they belonged to the Lord God.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
      <guid isPermaLink="false">a30cc930-05cb-4d17-9528-89a7e0f36ca6</guid>
      <title>Leviticus 11:24-13:59, Psalm 43</title>
      <description><![CDATA[<p>Leviticus 11:24-47 – 1:05 . </p><p>Leviticus 12 - 5:01 . </p><p>Leviticus 13 - 7:18 . </p><p>Psalm 43 - 19:32 . </p><p>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being. At other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are. It <i>does </i>mean these things are all ceremonially unclean. This is how Israel is to be set-apart from other nations and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, reminding God’s people and displaying for the nations that they were fully devoted to the Lord.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 8 Mar 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Leviticus 11:24-47 – 1:05 . </p><p>Leviticus 12 - 5:01 . </p><p>Leviticus 13 - 7:18 . </p><p>Psalm 43 - 19:32 . </p><p>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being. At other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are. It <i>does </i>mean these things are all ceremonially unclean. This is how Israel is to be set-apart from other nations and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, reminding God’s people and displaying for the nations that they were fully devoted to the Lord.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 11:24-13:59, Psalm 43</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:23</itunes:duration>
      <itunes:summary>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being. At other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are. It does mean these things are all ceremonially unclean. This is how Israel is to be set-apart from other nations and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, reminding God’s people and displaying for the nations that they were fully devoted to the Lord.</itunes:summary>
      <itunes:subtitle>As part of their covenant with the Lord, the Israelites were given regulations concerning what is considered clean and unclean. At times this is a means of health and well-being. At other times it serves as a distinction from surrounding nations. The term “unclean” doesn’t necessarily mean those things are dirty, germ-infested, or immoral, though some of them certainly are. It does mean these things are all ceremonially unclean. This is how Israel is to be set-apart from other nations and given fully to the Lord. These regulations would have made Israel a distinct people on the earth, reminding God’s people and displaying for the nations that they were fully devoted to the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Leviticus 8:1-11:23, Psalm 42</title>
      <description><![CDATA[<p>Leviticus 8 - 1:02 . </p><p>Leviticus 9 - 7:40 . </p><p>Leviticus 10 -  11:56 . </p><p>Leviticus 11 - 16:33 . </p><p>Psalm 42 - 19:23 . </p><p>The Lord has been giving explicit instructions to Moses and Aaron concerning the manner in which he should be worshipped. In our reading today, the priestly ministry of the Levites begins when Aaron faithfully executes the burnt offering, sin offerings, and fellowship sacrifices. When he is finished, the glory of the Lord appears to all the people and fire comes from heaven to consume the offerings. Sadly, Aaron’s sons decide to offer sacrifices as they see fit, rather than following the Lord’s instructions. Their ingenuity earns God’s wrath, and fire comes from the Lord once again, only this time it doesn’t consume the sacrifice.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 7 Mar 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Leviticus 8 - 1:02 . </p><p>Leviticus 9 - 7:40 . </p><p>Leviticus 10 -  11:56 . </p><p>Leviticus 11 - 16:33 . </p><p>Psalm 42 - 19:23 . </p><p>The Lord has been giving explicit instructions to Moses and Aaron concerning the manner in which he should be worshipped. In our reading today, the priestly ministry of the Levites begins when Aaron faithfully executes the burnt offering, sin offerings, and fellowship sacrifices. When he is finished, the glory of the Lord appears to all the people and fire comes from heaven to consume the offerings. Sadly, Aaron’s sons decide to offer sacrifices as they see fit, rather than following the Lord’s instructions. Their ingenuity earns God’s wrath, and fire comes from the Lord once again, only this time it doesn’t consume the sacrifice.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Leviticus 8:1-11:23, Psalm 42</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:15</itunes:duration>
      <itunes:summary>The Lord has been giving explicit instructions to Moses and Aaron concerning the manner in which he should be worshipped. In our reading today, the priestly ministry of the Levites begins when Aaron faithfully executes the burnt offering, sin offerings, and fellowship sacrifices. When he is finished, the glory of the Lord appears to all the people and fire comes from heaven to consume the offerings. Sadly, Aaron’s sons decide to offer sacrifices as they see fit, rather than following the Lord’s instructions. Their ingenuity earns God’s wrath, and fire comes from the Lord once again, only this time it doesn’t consume the sacrifice.</itunes:summary>
      <itunes:subtitle>The Lord has been giving explicit instructions to Moses and Aaron concerning the manner in which he should be worshipped. In our reading today, the priestly ministry of the Levites begins when Aaron faithfully executes the burnt offering, sin offerings, and fellowship sacrifices. When he is finished, the glory of the Lord appears to all the people and fire comes from heaven to consume the offerings. Sadly, Aaron’s sons decide to offer sacrifices as they see fit, rather than following the Lord’s instructions. Their ingenuity earns God’s wrath, and fire comes from the Lord once again, only this time it doesn’t consume the sacrifice.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
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      <title>Leviticus 5-7, Psalm 41</title>
      <description><![CDATA[<p>Leviticus 5 - 1:00 . </p><p>Leviticus 6 - 6:17 . </p><p>Leviticus 7 - 12:22 . </p><p>Psalm 41 - 18:22 . </p><p>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to be present for these sacrifices and experience them first-hand. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for the sin that you have committed. Imagine the smell of incense, baked bread and roasted meat. There’s even more symbolism to be found in chapters to come, but even here we see glimpses of Christ and of God’s provision for salvation and atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 6 Mar 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Leviticus 5 - 1:00 . </p><p>Leviticus 6 - 6:17 . </p><p>Leviticus 7 - 12:22 . </p><p>Psalm 41 - 18:22 . </p><p>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to be present for these sacrifices and experience them first-hand. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for the sin that you have committed. Imagine the smell of incense, baked bread and roasted meat. There’s even more symbolism to be found in chapters to come, but even here we see glimpses of Christ and of God’s provision for salvation and atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="21382806" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/0b5e2caf-df28-4060-afd3-c276ba372cc8/audio/994e855c-ebf7-476a-a989-35c0515a65d9/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Leviticus 5-7, Psalm 41</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:01</itunes:duration>
      <itunes:summary>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to be present for these sacrifices and experience them first-hand. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for the sin that you have committed. Imagine the smell of incense, baked bread and roasted meat. There’s even more symbolism to be found in chapters to come, but even here we see glimpses of Christ and of God’s provision for salvation and atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness.</itunes:summary>
      <itunes:subtitle>As you continue to listen to these instructions on sacrifices, I encourage you to imagine what it would be like to be present for these sacrifices and experience them first-hand. The warmth of a live animal and the feel of coarse hair under your hand as the animal is slaughtered for the sin that you have committed. Imagine the smell of incense, baked bread and roasted meat. There’s even more symbolism to be found in chapters to come, but even here we see glimpses of Christ and of God’s provision for salvation and atonement. It all communicates something deeper about the gravity of sin and the graciousness of God toward those who seek forgiveness.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:season>4</itunes:season>
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      <guid isPermaLink="false">f3401af0-0575-4688-aa58-e7f6fef23d39</guid>
      <title>Leviticus 1-4, Psalm 40</title>
      <description><![CDATA[<p>Leviticus 1 - 1:00 . </p><p>Leviticus 2 - 3:50 . </p><p>Leviticus 3 - 7:36 . </p><p>Leviticus 4 - 10:23 . </p><p>Psalm 40 - 17:04 . </p><p>We are beginning the book of Leviticus; which basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. The Lord gives Moses instructions for offering different kinds of sacrifices to be made before the Lord, allowing an impure people to be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered alongside another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 5 Mar 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Leviticus 1 - 1:00 . </p><p>Leviticus 2 - 3:50 . </p><p>Leviticus 3 - 7:36 . </p><p>Leviticus 4 - 10:23 . </p><p>Psalm 40 - 17:04 . </p><p>We are beginning the book of Leviticus; which basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. The Lord gives Moses instructions for offering different kinds of sacrifices to be made before the Lord, allowing an impure people to be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered alongside another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="21240351" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/166be8bc-2d77-4229-a833-9c5693001fb5/audio/10fc84db-e8cd-4755-b18d-2e80a45d4d25/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Leviticus 1-4, Psalm 40</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:52</itunes:duration>
      <itunes:summary>We are beginning the book of Leviticus; which basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. The Lord gives Moses instructions for offering different kinds of sacrifices to be made before the Lord, allowing an impure people to be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered alongside another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </itunes:summary>
      <itunes:subtitle>We are beginning the book of Leviticus; which basically means, “pertaining to the Levites,” as this book dives deeper into the responsibilities of priests and the divine-human relationship codified on Mount Sinai. The Lord gives Moses instructions for offering different kinds of sacrifices to be made before the Lord, allowing an impure people to be made holy by obedience to a perfect God. We’ll look at four kinds of offering today. The burnt offering is given with prayer or praise to seek God’s face and favor. The grain offering is generally offered alongside another offering. The fellowship offering emphasizes fellowship with the Lord by having a communion meal. Finally, the sin offering is given to atone for sin that has been committed. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Exodus 39-40, Psalms 38-39</title>
      <description><![CDATA[<p>Exodus 39 - 1:01 . </p><p>Exodus 40 - 8:33 . </p><p>Psalm 38 - 13:56 . </p><p>Psalm 39 - 16:54 . </p><p>Our time in the book of Exodus comes to a close today, but our journey with Moses and the nation of Israel in the wilderness has just begun. Remember, the book of Exodus is one of five books in a set of books called the Pentateuch and it all tells one continuous narrative. Here in the final two chapters, Israel finishes creating all of the items that would be used in assembling their portable house and temple for God Almighty called the tabernacle. The work on the tabernacle reaches its conclusion, the pieces are assembled, Moses inspects the work to make sure it has all been done to code, and by the end of today’s episode the Lord shows up in power.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 4 Mar 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 39 - 1:01 . </p><p>Exodus 40 - 8:33 . </p><p>Psalm 38 - 13:56 . </p><p>Psalm 39 - 16:54 . </p><p>Our time in the book of Exodus comes to a close today, but our journey with Moses and the nation of Israel in the wilderness has just begun. Remember, the book of Exodus is one of five books in a set of books called the Pentateuch and it all tells one continuous narrative. Here in the final two chapters, Israel finishes creating all of the items that would be used in assembling their portable house and temple for God Almighty called the tabernacle. The work on the tabernacle reaches its conclusion, the pieces are assembled, Moses inspects the work to make sure it has all been done to code, and by the end of today’s episode the Lord shows up in power.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 39-40, Psalms 38-39</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:03</itunes:duration>
      <itunes:summary>Our time in the book of Exodus comes to a close today, but our journey with Moses and the nation of Israel in the wilderness has just begun. Remember, the book of Exodus is one of five books in a set of books called the Pentateuch and it all tells one continuous narrative. Here in the final two chapters, Israel finishes creating all of the items that would be used in assembling their portable house and temple for God Almighty called the tabernacle. The work on the tabernacle reaches its conclusion, the pieces are assembled, Moses inspects the work to make sure it has all been done to code, and by the end of today’s episode the Lord shows up in power.</itunes:summary>
      <itunes:subtitle>Our time in the book of Exodus comes to a close today, but our journey with Moses and the nation of Israel in the wilderness has just begun. Remember, the book of Exodus is one of five books in a set of books called the Pentateuch and it all tells one continuous narrative. Here in the final two chapters, Israel finishes creating all of the items that would be used in assembling their portable house and temple for God Almighty called the tabernacle. The work on the tabernacle reaches its conclusion, the pieces are assembled, Moses inspects the work to make sure it has all been done to code, and by the end of today’s episode the Lord shows up in power.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Exodus 36-38, Psalm 37</title>
      <description><![CDATA[<p>Exodus 36 - 1:01 . </p><p>Exodus 37 - 7:27 . </p><p>Exodus 38 - 12:25 . </p><p>Psalm 37 - 17:57 . </p><p>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with stats about your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. That’s something worth writing about!</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 1 Mar 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 36 - 1:01 . </p><p>Exodus 37 - 7:27 . </p><p>Exodus 38 - 12:25 . </p><p>Psalm 37 - 17:57 . </p><p>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with stats about your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. That’s something worth writing about!</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 36-38, Psalm 37</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:48</itunes:duration>
      <itunes:summary>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with stats about your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. That’s something worth writing about!</itunes:summary>
      <itunes:subtitle>Have you ever talked to someone who’s really into their work, and they’re so excited about it that it seems they just can’t stop talking about it? Maybe you’ve done that with your own work, with a hobby you enjoy, or with stats about your favorite team. To our ears it may seem like the book of Exodus is simply repeating itself, but in actuality it’s communicating the excitement, the gravity, and the importance of the tabernacle. God Himself gave instruction to build it, God’s covenant people built it, and God Himself would occupy it. That’s something worth writing about!</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Exodus 33-35, Psalm 36</title>
      <description><![CDATA[<p>Exodus 33 - 1:00 . </p><p>Exodus 34 - 6:39 . </p><p>Exodus 35 - 14:31 . </p><p>Psalm 36 - 19:55 . </p><p>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen are called out to begin assembling the tabernacle according to the Lord’s instructions.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 29 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 33 - 1:00 . </p><p>Exodus 34 - 6:39 . </p><p>Exodus 35 - 14:31 . </p><p>Psalm 36 - 19:55 . </p><p>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen are called out to begin assembling the tabernacle according to the Lord’s instructions.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 33-35, Psalm 36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:33</itunes:duration>
      <itunes:summary>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen are called out to begin assembling the tabernacle according to the Lord’s instructions.</itunes:summary>
      <itunes:subtitle>In our last episode, Israel had turned away from the Lord while Moses was with the Lord on Mount Sinai. Even though they had just committed themselves to following the Lord God, they quickly lost their resolve and turned to Aaron, who in turn gave them a golden calf to worship. After this grave sin, God tells Moses He will no longer go with Israel to the land He had promised Abraham and his descendants after him. Today, Moses intercedes on their behalf, assuaging God’s anger and garnering his favor. Later, God’s appointed craftsmen are called out to begin assembling the tabernacle according to the Lord’s instructions.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Exodus 30-32, Psalm 35</title>
      <description><![CDATA[<p>Exodus 30 - 1:02 . </p><p>Exodus 31 - 7:56 . </p><p>Exodus 32 - 10:41 . </p><p>Psalm 35 - 18:42 . </p><p>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 28 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 30 - 1:02 . </p><p>Exodus 31 - 7:56 . </p><p>Exodus 32 - 10:41 . </p><p>Psalm 35 - 18:42 . </p><p>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 30-32, Psalm 35</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:51</itunes:duration>
      <itunes:summary>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</itunes:summary>
      <itunes:subtitle>By the end of our reading Moses will have spent 40 days on Mt. Sinai, and in that amount of time, the Israelites will have given up on Moses and on the Lord. Not long beforehand, the nation of Israel had promised that they would do all that the Lord had commanded, but in short order, they turn away from God. They instead turn to Aaron, who caves to the crowd’s demands, making them a golden calf for them to worship. The Lord’s anger burns against Israel, but Moses steps in as a redeemer for his people, interceding on their behalf. Before we get to that part of the narrative, we first return where we left off as God gives further instruction about worship in the tabernacle.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <title>Exodus 28-29, Psalm 34</title>
      <description><![CDATA[<p>In today’s episode, the instructions for worship in the newly established tabernacle continue to be revealed. The first half of our reading is devoted entirely to the priestly garments. The priests were instructed to wear very specific apparel while ministering in the tabernacle. Each item had a particular purpose or symbolism, and the priestly garments were only to be worn while ministering. The second half of our episode involves the consecration of the temple, or in other words, instructions for setting apart the people and the objects for service unto the Lord.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 27 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>In today’s episode, the instructions for worship in the newly established tabernacle continue to be revealed. The first half of our reading is devoted entirely to the priestly garments. The priests were instructed to wear very specific apparel while ministering in the tabernacle. Each item had a particular purpose or symbolism, and the priestly garments were only to be worn while ministering. The second half of our episode involves the consecration of the temple, or in other words, instructions for setting apart the people and the objects for service unto the Lord.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 28-29, Psalm 34</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:26</itunes:duration>
      <itunes:summary>In today’s episode, the instructions for worship in the newly established tabernacle continue to be revealed. The first half of our reading is devoted entirely to the priestly garments. The priests were instructed to wear very specific apparel while ministering in the tabernacle. Each item had a particular purpose or symbolism, and the priestly garments were only to be worn while ministering. The second half of our episode involves the consecration of the temple, or in other words, instructions for setting apart the people and the objects for service unto the Lord.</itunes:summary>
      <itunes:subtitle>In today’s episode, the instructions for worship in the newly established tabernacle continue to be revealed. The first half of our reading is devoted entirely to the priestly garments. The priests were instructed to wear very specific apparel while ministering in the tabernacle. Each item had a particular purpose or symbolism, and the priestly garments were only to be worn while ministering. The second half of our episode involves the consecration of the temple, or in other words, instructions for setting apart the people and the objects for service unto the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
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      <title>Exodus 25-27, Psalm 33</title>
      <description><![CDATA[<p>Exodus 25 - 1:02 . </p><p>Exodus 26 – 7:00 . </p><p>Exodus 27 - 13:08 . </p><p>Psalm 33 - 16:49 . </p><p>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to <i><strong>you</strong></i> to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty. Today, God gives instructions on how the Israelites would build the place where He would be worshipped, how to collect funds to put it together.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 26 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 25 - 1:02 . </p><p>Exodus 26 – 7:00 . </p><p>Exodus 27 - 13:08 . </p><p>Psalm 33 - 16:49 . </p><p>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to <i><strong>you</strong></i> to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty. Today, God gives instructions on how the Israelites would build the place where He would be worshipped, how to collect funds to put it together.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 25-27, Psalm 33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:17</itunes:duration>
      <itunes:summary>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to you to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty. Today, God gives instructions on how the Israelites would build the place where He would be worshipped, how to collect funds to put it together.</itunes:summary>
      <itunes:subtitle>Some episodes are going to be action-packed and some are going to sound like you’re reading an instruction book, and this episode may tend toward the latter of the two. It’s important to remember, however, that the tabernacle is the place where the God of the universe, perfect in all His ways, matchless in power and authority, would meet with His people in a unique way. If it were up to you to build that, wouldn’t you want detailed instructions? Right worship is important to God, and these detailed instructions gave the Israelites the freedom of knowing their worship was pleasing to God Almighty. Today, God gives instructions on how the Israelites would build the place where He would be worshipped, how to collect funds to put it together.</itunes:subtitle>
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      <title>Exodus 22-24, Psalm 32</title>
      <description><![CDATA[<p>Exodus 22 - 1:02 . </p><p>Exodus 23 - 6:53 . </p><p>Exodus 24 - 13:14 . </p><p>Psalm 32 - 16:38 . </p><p>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, & the text becomes much more interesting.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 23 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 22 - 1:02 . </p><p>Exodus 23 - 6:53 . </p><p>Exodus 24 - 13:14 . </p><p>Psalm 32 - 16:38 . </p><p>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, & the text becomes much more interesting.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 22-24, Psalm 32</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:19</itunes:duration>
      <itunes:summary>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, &amp; the text becomes much more interesting.</itunes:summary>
      <itunes:subtitle>On today’s episode God begins to give very specific commands to the Israelite people on what it looks like to be fair, kind, and gracious to one another. The Lord’s justice is severe for those who are selfish and outright rebellious, but gracious toward those who have no intention of causing harm. As you listen, it can be tempting to think that these are dry or irrelevant, but put yourself in the shoes/sandals of the original audience, whose livelihood wasn’t based on cash or money, but on livestock, crops, and community with one another. Imagine yourself in each situation, &amp; the text becomes much more interesting.</itunes:subtitle>
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      <itunes:episode>34</itunes:episode>
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      <title>Exodus 19-21, Psalm 31</title>
      <description><![CDATA[<p>Exodus 19 - 1:01 . </p><p>Exodus 20 – 5:59 . </p><p>Exodus 21 - 10:01 . </p><p>Psalm 31 - 16:06 . </p><p>In today’s episode, Israel arrives at Sinai and Moses ascends the mountain to speak with God. The Lord sends him back down with a proposition: if Israel will carefully listen to Him and keep His covenant, then they will be his own possession out of all the peoples, even though the whole world belongs to God. After confirming with the people, Moses ascends again and receives a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to know that such a powerful God would be on their side.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 22 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 19 - 1:01 . </p><p>Exodus 20 – 5:59 . </p><p>Exodus 21 - 10:01 . </p><p>Psalm 31 - 16:06 . </p><p>In today’s episode, Israel arrives at Sinai and Moses ascends the mountain to speak with God. The Lord sends him back down with a proposition: if Israel will carefully listen to Him and keep His covenant, then they will be his own possession out of all the peoples, even though the whole world belongs to God. After confirming with the people, Moses ascends again and receives a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to know that such a powerful God would be on their side.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 19-21, Psalm 31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:49</itunes:duration>
      <itunes:summary>In today’s episode, Israel arrives at Sinai and Moses ascends the mountain to speak with God. The Lord sends him back down with a proposition: if Israel will carefully listen to Him and keep His covenant, then they will be his own possession out of all the peoples, even though the whole world belongs to God. After confirming with the people, Moses ascends again and receives a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to know that such a powerful God would be on their side.</itunes:summary>
      <itunes:subtitle>In today’s episode, Israel arrives at Sinai and Moses ascends the mountain to speak with God. The Lord sends him back down with a proposition: if Israel will carefully listen to Him and keep His covenant, then they will be his own possession out of all the peoples, even though the whole world belongs to God. After confirming with the people, Moses ascends again and receives a moral code by which they might live; this Decalogue, more commonly known as the Ten Commandments, allowed Israel to know how they could live a life that pleased the Lord. After witnessing the plagues on Egypt, the columns of cloud and fire, and the Red Sea’s parting, it would have been no small thing for Israel to know that such a powerful God would be on their side.</itunes:subtitle>
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      <itunes:episode>33</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Exodus 16-18, Psalms 29-30</title>
      <description><![CDATA[<p>Exodus 16 - 1:01 . </p><p>Exodus 17 - 8:01 . </p><p>Exodus 18 - 11:25 . </p><p>Psalm 29 - 16:24 . </p><p>Psalm 30 - 18:02 .</p><p>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. After seeing such amazing and tangible deliverance and providence, the nation of Israel still worries that they will not be cared for. God provides quail as well as something that has never been seen before: fine flakes of something called manna, a white substance that resembled coriander seed and tasted like wafers made with honey. Later, Moses’s father-in-law Jethro suggests a system for justice which resounds throughout history.</p><p> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 21 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 16 - 1:01 . </p><p>Exodus 17 - 8:01 . </p><p>Exodus 18 - 11:25 . </p><p>Psalm 29 - 16:24 . </p><p>Psalm 30 - 18:02 .</p><p>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. After seeing such amazing and tangible deliverance and providence, the nation of Israel still worries that they will not be cared for. God provides quail as well as something that has never been seen before: fine flakes of something called manna, a white substance that resembled coriander seed and tasted like wafers made with honey. Later, Moses’s father-in-law Jethro suggests a system for justice which resounds throughout history.</p><p> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 16-18, Psalms 29-30</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:42</itunes:duration>
      <itunes:summary>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. After seeing such amazing and tangible deliverance and providence, the nation of Israel still worries that they will not be cared for. God provides quail as well as something that has never been seen before: fine flakes of something called manna, a white substance that resembled coriander seed and tasted like wafers made with honey. Later, Moses’s father-in-law Jethro suggests a system for justice which resounds throughout history.</itunes:summary>
      <itunes:subtitle>As the nation of Israel begins their journey into the wilderness, they find themselves without food and water, but rather than turn to the Lord, they complain to Moses. After seeing such amazing and tangible deliverance and providence, the nation of Israel still worries that they will not be cared for. God provides quail as well as something that has never been seen before: fine flakes of something called manna, a white substance that resembled coriander seed and tasted like wafers made with honey. Later, Moses’s father-in-law Jethro suggests a system for justice which resounds throughout history.</itunes:subtitle>
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      <itunes:episode>32</itunes:episode>
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      <title>Exodus 13-15, Psalm 28</title>
      <description><![CDATA[<p>Exodus 13 - 1:02 . </p><p>Exodus 14 - 5:41 . </p><p>Exodus 15 - 12:26 . </p><p>Psalm 28 - 17:51 .</p><p>Pharaoh has finally released Israel from captivity after Egypt has been completely ravaged by the plagues that God sent upon the nation. As they begin their journey, Moses instructs the people to present every firstborn male to the Lord. He encourages the people to remember this day and to tell the next generation what the Lord has done. It doesn’t take long before the Egyptians regret releasing Israel from serving them, and they mount horses and chariots to pursue them. In a display of power and favor toward Israel, God protects Israel from harm, provides an escape, and punishes Egypt all in one magnificent and miraculous act.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 20 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 13 - 1:02 . </p><p>Exodus 14 - 5:41 . </p><p>Exodus 15 - 12:26 . </p><p>Psalm 28 - 17:51 .</p><p>Pharaoh has finally released Israel from captivity after Egypt has been completely ravaged by the plagues that God sent upon the nation. As they begin their journey, Moses instructs the people to present every firstborn male to the Lord. He encourages the people to remember this day and to tell the next generation what the Lord has done. It doesn’t take long before the Egyptians regret releasing Israel from serving them, and they mount horses and chariots to pursue them. In a display of power and favor toward Israel, God protects Israel from harm, provides an escape, and punishes Egypt all in one magnificent and miraculous act.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 13-15, Psalm 28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:20</itunes:duration>
      <itunes:summary>Pharaoh has finally released Israel from captivity after Egypt has been completely ravaged by the plagues that God sent upon the nation. As they begin their journey, Moses instructs the people to present every firstborn male to the Lord. He encourages the people to remember this day and to tell the next generation what the Lord has done. It doesn’t take long before the Egyptians regret releasing Israel from serving them, and they mount horses and chariots to pursue them. In a display of power and favor toward Israel, God protects Israel from harm, provides an escape, and punishes Egypt all in one magnificent and miraculous act.</itunes:summary>
      <itunes:subtitle>Pharaoh has finally released Israel from captivity after Egypt has been completely ravaged by the plagues that God sent upon the nation. As they begin their journey, Moses instructs the people to present every firstborn male to the Lord. He encourages the people to remember this day and to tell the next generation what the Lord has done. It doesn’t take long before the Egyptians regret releasing Israel from serving them, and they mount horses and chariots to pursue them. In a display of power and favor toward Israel, God protects Israel from harm, provides an escape, and punishes Egypt all in one magnificent and miraculous act.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:season>4</itunes:season>
    </item>
    <item>
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      <title>Exodus 10-12, Psalm 27</title>
      <description><![CDATA[<p>Exodus 10 - 1:02 . </p><p>Exodus 11 - 7:14 .</p><p>Exodus 12 - 9:19 . </p><p>Psalm 27 - 18:53 .</p><p>The ten plagues on Egypt continue today with plagues of locusts, darkness, and finally, the death of the firstborn. To prepare Israel for the final plague, God gives Moses instructions on what his people must do in order to avert the coming disaster. They must kill an unblemished, male goat or sheep at twilight, spread it’s blood over the doorposts of their homes, roast the meat over a fire, and eat it before morning. When God passes through the land, he will pass over those houses covered by the blood. The Israelites are to celebrate this Passover meal yearly in remembrance of God’s saving power.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 16 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 10 - 1:02 . </p><p>Exodus 11 - 7:14 .</p><p>Exodus 12 - 9:19 . </p><p>Psalm 27 - 18:53 .</p><p>The ten plagues on Egypt continue today with plagues of locusts, darkness, and finally, the death of the firstborn. To prepare Israel for the final plague, God gives Moses instructions on what his people must do in order to avert the coming disaster. They must kill an unblemished, male goat or sheep at twilight, spread it’s blood over the doorposts of their homes, roast the meat over a fire, and eat it before morning. When God passes through the land, he will pass over those houses covered by the blood. The Israelites are to celebrate this Passover meal yearly in remembrance of God’s saving power.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 10-12, Psalm 27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:07</itunes:duration>
      <itunes:summary>The ten plagues on Egypt continue today with plagues of locusts, darkness, and finally, the death of the firstborn. To prepare Israel for the final plague, God gives Moses instructions on what his people must do in order to avert the coming disaster. They must kill an unblemished, male goat or sheep at twilight, spread it’s blood over the doorposts of their homes, roast the meat over a fire, and eat it before morning. When God passes through the land, he will pass over those houses covered by the blood. The Israelites are to celebrate this Passover meal yearly in remembrance of God’s saving power.</itunes:summary>
      <itunes:subtitle>The ten plagues on Egypt continue today with plagues of locusts, darkness, and finally, the death of the firstborn. To prepare Israel for the final plague, God gives Moses instructions on what his people must do in order to avert the coming disaster. They must kill an unblemished, male goat or sheep at twilight, spread it’s blood over the doorposts of their homes, roast the meat over a fire, and eat it before morning. When God passes through the land, he will pass over those houses covered by the blood. The Israelites are to celebrate this Passover meal yearly in remembrance of God’s saving power.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:season>4</itunes:season>
    </item>
    <item>
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      <title>Exodus 7-9, Psalm 26</title>
      <description><![CDATA[<p>Exodus 7 - 1:01 . </p><p>Exodus 8 - 5:32 . </p><p>Exodus 9 - 11:26 . </p><p>Psalm 26 - 18:08 .</p><p>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their so-called-gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, flies, death of livestock, boils, and hail, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 15 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 7 - 1:01 . </p><p>Exodus 8 - 5:32 . </p><p>Exodus 9 - 11:26 . </p><p>Psalm 26 - 18:08 .</p><p>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their so-called-gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, flies, death of livestock, boils, and hail, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 7-9, Psalm 26</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:18</itunes:duration>
      <itunes:summary>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their so-called-gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, flies, death of livestock, boils, and hail, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</itunes:summary>
      <itunes:subtitle>Today we begin to examine the ten plagues sent upon Egypt that testify to the power of the great I AM. It has been suggested that each plague is designed to show pharaoh, and all of Egypt along with him, that their so-called-gods are no match for the God of Israel, systematically robbing them of any power they claimed to have. When Pharaoh refuses to let Israel go into the wilderness to worship the Lord, God sends plagues of blood, frogs, gnats, flies, death of livestock, boils, and hail, but the king of Egypt will not back down. While he is bested by God Almighty over and over again, and His own people beg him to relent of his stubborn opposition, Pharaoh’s heart remains hardened.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
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      <title>Exodus 4-6, Psalm 25</title>
      <description><![CDATA[<p>Exodus 4 - 1:01 . </p><p>Exodus 5 - 7:12 . </p><p>Exodus 6 - 11:24 . </p><p>Psalm 25 - 16:30 .</p><p>After Moses approached a burning bush on Mount Horeb that was not consumed by the fire, the Lord God Almighty spoke to Moses and commanded him to return to Egypt. Today, we pick back up in the middle of that conversation, wherein Moses pushes back against God’s command to go and speak to Pharaoh. He’s concerned that he is ill-equipped for the task that he’s been given, but the Lord assures Moses that He will be with Him and God gives his messenger signs to perform to prove that he truly is a representative of God. When Moses confronts Pharaoh, he becomes indignant and commands that Israel be given even more work. Moses turns to the Lord in desperate confusion, but the Lord assures Moses that He will act.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 14 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Exodus 4 - 1:01 . </p><p>Exodus 5 - 7:12 . </p><p>Exodus 6 - 11:24 . </p><p>Psalm 25 - 16:30 .</p><p>After Moses approached a burning bush on Mount Horeb that was not consumed by the fire, the Lord God Almighty spoke to Moses and commanded him to return to Egypt. Today, we pick back up in the middle of that conversation, wherein Moses pushes back against God’s command to go and speak to Pharaoh. He’s concerned that he is ill-equipped for the task that he’s been given, but the Lord assures Moses that He will be with Him and God gives his messenger signs to perform to prove that he truly is a representative of God. When Moses confronts Pharaoh, he becomes indignant and commands that Israel be given even more work. Moses turns to the Lord in desperate confusion, but the Lord assures Moses that He will act.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Exodus 4-6, Psalm 25</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:05</itunes:duration>
      <itunes:summary>After Moses approached a burning bush on Mount Horeb that was not consumed by the fire, the Lord God Almighty spoke to Moses and commanded him to return to Egypt. Today, we pick back up in the middle of that conversation, wherein Moses pushes back against God’s command to go and speak to Pharaoh. He’s concerned that he is ill-equipped for the task that he’s been given, but the Lord assures Moses that He will be with Him and God gives his messenger signs to perform to prove that he truly is a representative of God. When Moses confronts Pharaoh, he becomes indignant and commands that Israel be given even more work. Moses turns to the Lord in desperate confusion, but the Lord assures Moses that He will act.</itunes:summary>
      <itunes:subtitle>After Moses approached a burning bush on Mount Horeb that was not consumed by the fire, the Lord God Almighty spoke to Moses and commanded him to return to Egypt. Today, we pick back up in the middle of that conversation, wherein Moses pushes back against God’s command to go and speak to Pharaoh. He’s concerned that he is ill-equipped for the task that he’s been given, but the Lord assures Moses that He will be with Him and God gives his messenger signs to perform to prove that he truly is a representative of God. When Moses confronts Pharaoh, he becomes indignant and commands that Israel be given even more work. Moses turns to the Lord in desperate confusion, but the Lord assures Moses that He will act.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
      <guid isPermaLink="false">c62857c6-d652-4879-94be-a7226e515ace</guid>
      <title>Genesis 50, Exodus 1-3, Psalm 24</title>
      <description><![CDATA[<p>Genesis 50 - 1:00 . </p><p>Exodus 1 - 5:59 . </p><p>Exodus 2 - 9:08 . </p><p>Exodus 3 - 13:34 . </p><p>Psalm 24 - 19:08 . </p><p>After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families. God’s provision for Israel is clear in the beginning chapters of Exodus, but a new king in Egypt sees Israel’s prosperity as a threat, and imposes harsh laws including the murder of their newborn sons. This is where we meet Moses, a lowly Hebrew who is rescued from destruction and raised in pharaoh’s house. As an adult he kills another man and flees town. As we will soon see, the Lord has plans for this man of strange circumstances.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 13 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 50 - 1:00 . </p><p>Exodus 1 - 5:59 . </p><p>Exodus 2 - 9:08 . </p><p>Exodus 3 - 13:34 . </p><p>Psalm 24 - 19:08 . </p><p>After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families. God’s provision for Israel is clear in the beginning chapters of Exodus, but a new king in Egypt sees Israel’s prosperity as a threat, and imposes harsh laws including the murder of their newborn sons. This is where we meet Moses, a lowly Hebrew who is rescued from destruction and raised in pharaoh’s house. As an adult he kills another man and flees town. As we will soon see, the Lord has plans for this man of strange circumstances.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 50, Exodus 1-3, Psalm 24</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:23</itunes:duration>
      <itunes:summary>After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families. God’s provision for Israel is clear in the beginning chapters of Exodus, but a new king in Egypt sees Israel’s prosperity as a threat, and imposes harsh laws including the murder of their newborn sons. This is where we meet Moses, a lowly Hebrew who is rescued from destruction and raised in pharaoh’s house. As an adult he kills another man and flees town. As we will soon see, the Lord has plans for this man of strange circumstances.</itunes:summary>
      <itunes:subtitle>After Jacob takes his final breath, Joseph’s brothers fear that he will seek vengeance, but Joseph doesn’t hold a grudge. Instead of seeking vengeance or extracting payment, he brings God’s grace, provision, and sovereign orchestration to mind, and ensures them that he will care for their families. God’s provision for Israel is clear in the beginning chapters of Exodus, but a new king in Egypt sees Israel’s prosperity as a threat, and imposes harsh laws including the murder of their newborn sons. This is where we meet Moses, a lowly Hebrew who is rescued from destruction and raised in pharaoh’s house. As an adult he kills another man and flees town. As we will soon see, the Lord has plans for this man of strange circumstances.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
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      <title>Genesis 47-49, Psalm 22</title>
      <description><![CDATA[<p>Genesis 47 - 1:02 . </p><p>Genesis 48 - 8:11 . </p><p>Genesis 49 - 12:34 . </p><p>Psalm 23 - 18:15 . </p><p>When we last left Joseph and his brothers, they tribe of Israel had just arrived in Egypt with all of their families, servants, and livestock. Joseph brings them before Pharaoh and he grants them access to the best part of the land. The life of Jacob, who is now known as Israel, comes to a close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. Finally, before he passes, he speaks words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 12 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 47 - 1:02 . </p><p>Genesis 48 - 8:11 . </p><p>Genesis 49 - 12:34 . </p><p>Psalm 23 - 18:15 . </p><p>When we last left Joseph and his brothers, they tribe of Israel had just arrived in Egypt with all of their families, servants, and livestock. Joseph brings them before Pharaoh and he grants them access to the best part of the land. The life of Jacob, who is now known as Israel, comes to a close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. Finally, before he passes, he speaks words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 47-49, Psalm 22</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:00</itunes:duration>
      <itunes:summary>When we last left Joseph and his brothers, they tribe of Israel had just arrived in Egypt with all of their families, servants, and livestock. Joseph brings them before Pharaoh and he grants them access to the best part of the land. The life of Jacob, who is now known as Israel, comes to a close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. Finally, before he passes, he speaks words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. </itunes:summary>
      <itunes:subtitle>When we last left Joseph and his brothers, they tribe of Israel had just arrived in Egypt with all of their families, servants, and livestock. Joseph brings them before Pharaoh and he grants them access to the best part of the land. The life of Jacob, who is now known as Israel, comes to a close as he takes his last breath in Egypt. This is the same Jacob who deceived his father Isaac in order to receive the blessing of the firstborn. Not only does he bless Joseph’s sons, he elevates them and makes them a part of his family’s inheritance. Finally, before he passes, he speaks words of prophecy and blessing for the men who would be the representative heads of the twelve tribes of Israel. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Genesis 44-46, Psalm 22</title>
      <description><![CDATA[<p>Genesis 44 - 1:02 . </p><p>Genesis 45 - 6:15 . </p><p>Genesis 46 - 11:17 . </p><p>Psalm 22 - 16:27 . </p><p>Joseph’s brothers have returned to Egypt with their youngest brother, Benjamin. He is the only one among Jacob’s sons that is a full brother to Joseph, that is to say that Joseph and Benjamin share Rachel as their mother. In our last episode, he held a feast and invited all of his brothers, but he still hasn’t revealed his true identity. He has one last test to see if they are still as treacherous as they once were. Framing Benjamin for theft, he tests them to see if they give up on Benjamin to save themselves, but thankfully Judah steps in and offers himself as a substitute. At long last, Joseph reveals himself to his brothers and invites them to stay in Egypt.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 9 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 44 - 1:02 . </p><p>Genesis 45 - 6:15 . </p><p>Genesis 46 - 11:17 . </p><p>Psalm 22 - 16:27 . </p><p>Joseph’s brothers have returned to Egypt with their youngest brother, Benjamin. He is the only one among Jacob’s sons that is a full brother to Joseph, that is to say that Joseph and Benjamin share Rachel as their mother. In our last episode, he held a feast and invited all of his brothers, but he still hasn’t revealed his true identity. He has one last test to see if they are still as treacherous as they once were. Framing Benjamin for theft, he tests them to see if they give up on Benjamin to save themselves, but thankfully Judah steps in and offers himself as a substitute. At long last, Joseph reveals himself to his brothers and invites them to stay in Egypt.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 44-46, Psalm 22</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:49</itunes:duration>
      <itunes:summary>Joseph’s brothers have returned to Egypt with their youngest brother, Benjamin. He is the only one among Jacob’s sons that is a full brother to Joseph, that is to say that Joseph and Benjamin share Rachel as their mother. In our last episode, he held a feast and invited all of his brothers, but he still hasn’t revealed his true identity. He has one last test to see if they are still as treacherous as they once were. Framing Benjamin for theft, he tests them to see if they give up on Benjamin to save themselves, but thankfully Judah steps in and offers himself as a substitute. At long last, Joseph reveals himself to his brothers and invites them to stay in Egypt.</itunes:summary>
      <itunes:subtitle>Joseph’s brothers have returned to Egypt with their youngest brother, Benjamin. He is the only one among Jacob’s sons that is a full brother to Joseph, that is to say that Joseph and Benjamin share Rachel as their mother. In our last episode, he held a feast and invited all of his brothers, but he still hasn’t revealed his true identity. He has one last test to see if they are still as treacherous as they once were. Framing Benjamin for theft, he tests them to see if they give up on Benjamin to save themselves, but thankfully Judah steps in and offers himself as a substitute. At long last, Joseph reveals himself to his brothers and invites them to stay in Egypt.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Genesis 41:37-43:34, Psalm 21</title>
      <description><![CDATA[<p>Genesis 42 - 4:58 . </p><p>Genesis 43 - 12:02 . </p><p>Psalm 21 - 18:16 . </p><p>At the end of our last episode, Joseph had just emerged from prison to interpret Pharaoh’s dream. After predicting years of abundance followed by years of famine, Joseph suggests that Pharaoh appoint someone wise to oversee the collection of crops to sustain the population during years of famine. After losing it all when he was falsely accused of assault by Potiphar’s wife, he now gains more than ever could have dreamed when Pharaoh appoints him to this noble position. Actually, I take that back: it’s exactly how he dreamed, because the Lord revealed to him what would take place before he was betrayed by his brothers. Once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 8 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 42 - 4:58 . </p><p>Genesis 43 - 12:02 . </p><p>Psalm 21 - 18:16 . </p><p>At the end of our last episode, Joseph had just emerged from prison to interpret Pharaoh’s dream. After predicting years of abundance followed by years of famine, Joseph suggests that Pharaoh appoint someone wise to oversee the collection of crops to sustain the population during years of famine. After losing it all when he was falsely accused of assault by Potiphar’s wife, he now gains more than ever could have dreamed when Pharaoh appoints him to this noble position. Actually, I take that back: it’s exactly how he dreamed, because the Lord revealed to him what would take place before he was betrayed by his brothers. Once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 41:37-43:34, Psalm 21</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:51</itunes:duration>
      <itunes:summary>At the end of our last episode, Joseph had just emerged from prison to interpret Pharaoh’s dream. After predicting years of abundance followed by years of famine, Joseph suggests that Pharaoh appoint someone wise to oversee the collection of crops to sustain the population during years of famine. After losing it all when he was falsely accused of assault by Potiphar’s wife, he now gains more than ever could have dreamed when Pharaoh appoints him to this noble position. Actually, I take that back: it’s exactly how he dreamed, because the Lord revealed to him what would take place before he was betrayed by his brothers. Once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble.</itunes:summary>
      <itunes:subtitle>At the end of our last episode, Joseph had just emerged from prison to interpret Pharaoh’s dream. After predicting years of abundance followed by years of famine, Joseph suggests that Pharaoh appoint someone wise to oversee the collection of crops to sustain the population during years of famine. After losing it all when he was falsely accused of assault by Potiphar’s wife, he now gains more than ever could have dreamed when Pharaoh appoints him to this noble position. Actually, I take that back: it’s exactly how he dreamed, because the Lord revealed to him what would take place before he was betrayed by his brothers. Once God’s plan becomes clear, the Scriptures say that Joseph forgets his former trouble.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Genesis 38:1-41:36, Psalm 20</title>
      <description><![CDATA[<p>Genesis 38 - 1:05 . </p><p>Genesis 39 - 7:00 . </p><p>Genesis 40 - 10:40 . </p><p>Genesis 41 - 14:25 . </p><p>Psalm 20 - 20:49 . </p><p>Today’s episode contains some adult themes, parental discretion is advised. Our episode begins with Judah’s sons who are so atrocious that the Lord puts them death, and soon thereafter we learn that their father is not quite a moral giant himself. Then we’ll return to the storyline of Joseph. It’s clear that something about the experience with his brothers’ betrayal has changed Joseph. Having been sold into slavery, he loses it all, then gains it all, then loses it all again, but time and again he maintains his integrity. Where many would have given into temptation or despair, Joseph proves to be a man of upstanding character, unlike the family he grew up in.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 7 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 38 - 1:05 . </p><p>Genesis 39 - 7:00 . </p><p>Genesis 40 - 10:40 . </p><p>Genesis 41 - 14:25 . </p><p>Psalm 20 - 20:49 . </p><p>Today’s episode contains some adult themes, parental discretion is advised. Our episode begins with Judah’s sons who are so atrocious that the Lord puts them death, and soon thereafter we learn that their father is not quite a moral giant himself. Then we’ll return to the storyline of Joseph. It’s clear that something about the experience with his brothers’ betrayal has changed Joseph. Having been sold into slavery, he loses it all, then gains it all, then loses it all again, but time and again he maintains his integrity. Where many would have given into temptation or despair, Joseph proves to be a man of upstanding character, unlike the family he grew up in.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 38:1-41:36, Psalm 20</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:57</itunes:duration>
      <itunes:summary>Today’s episode contains some adult themes, parental discretion is advised. Our episode begins with Judah’s sons who are so atrocious that the Lord puts them death, and soon thereafter we learn that their father is not quite a moral giant himself. Then we’ll return to the storyline of Joseph. It’s clear that something about the experience with his brothers’ betrayal has changed Joseph. Having been sold into slavery, he loses it all, then gains it all, then loses it all again, but time and again he maintains his integrity. Where many would have given into temptation or despair, Joseph proves to be a man of upstanding character, unlike the family he grew up in.</itunes:summary>
      <itunes:subtitle>Today’s episode contains some adult themes, parental discretion is advised. Our episode begins with Judah’s sons who are so atrocious that the Lord puts them death, and soon thereafter we learn that their father is not quite a moral giant himself. Then we’ll return to the storyline of Joseph. It’s clear that something about the experience with his brothers’ betrayal has changed Joseph. Having been sold into slavery, he loses it all, then gains it all, then loses it all again, but time and again he maintains his integrity. Where many would have given into temptation or despair, Joseph proves to be a man of upstanding character, unlike the family he grew up in.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
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      <title>Genesis 35-37, Psalm 19</title>
      <description><![CDATA[<p>Genesis 35 - 1:02 . </p><p>Genesis 36 - 5:39 . </p><p>Genesis 37 – 12:25 . </p><p>Psalm 19 - 19:14 . </p><p>As we continue to get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. In our last episode, they tricked a local chieftain into circumcising every man in town, and in vengeance, they struck down the entire population of men. When Joseph, Israel’s favorite son, begins to have dreams where he is exalted above the rest of his family, he uses them as an occasion to gloat. The rest of his brothers then plot and scheme to rid themselves of their pesky brother. They sell him into slavery and deceive their own father by making it look like he was killed.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 6 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 35 - 1:02 . </p><p>Genesis 36 - 5:39 . </p><p>Genesis 37 – 12:25 . </p><p>Psalm 19 - 19:14 . </p><p>As we continue to get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. In our last episode, they tricked a local chieftain into circumcising every man in town, and in vengeance, they struck down the entire population of men. When Joseph, Israel’s favorite son, begins to have dreams where he is exalted above the rest of his family, he uses them as an occasion to gloat. The rest of his brothers then plot and scheme to rid themselves of their pesky brother. They sell him into slavery and deceive their own father by making it look like he was killed.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 35-37, Psalm 19</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:21</itunes:duration>
      <itunes:summary>As we continue to get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. In our last episode, they tricked a local chieftain into circumcising every man in town, and in vengeance, they struck down the entire population of men. When Joseph, Israel’s favorite son, begins to have dreams where he is exalted above the rest of his family, he uses them as an occasion to gloat. The rest of his brothers then plot and scheme to rid themselves of their pesky brother. They sell him into slavery and deceive their own father by making it look like he was killed.</itunes:summary>
      <itunes:subtitle>As we continue to get to know the sons of Jacob, you’ll start to realize that the apple doesn’t fall too far from the tree. Having learned the art of deception from their father, they use it to their own advantage time and again. In our last episode, they tricked a local chieftain into circumcising every man in town, and in vengeance, they struck down the entire population of men. When Joseph, Israel’s favorite son, begins to have dreams where he is exalted above the rest of his family, he uses them as an occasion to gloat. The rest of his brothers then plot and scheme to rid themselves of their pesky brother. They sell him into slavery and deceive their own father by making it look like he was killed.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
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      <title>Genesis 31:22-34:31</title>
      <description><![CDATA[<p>Genesis 32 – 8:22 . </p><p>Genesis 33 – 13:27 . </p><p>Genesis 34 - 16:32 . </p><p>Today’s episode contains violence against women, parental discretion is advised. Jacob and his father-in-law get into an argument and go their separate ways. Soon thereafter, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won. Jacob’s daughter Dinah is violated by a man from another tribe, and when her brothers find out about it, they devise a scheme to take vengeance, not just on one man, but on the entire population.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 5 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 32 – 8:22 . </p><p>Genesis 33 – 13:27 . </p><p>Genesis 34 - 16:32 . </p><p>Today’s episode contains violence against women, parental discretion is advised. Jacob and his father-in-law get into an argument and go their separate ways. Soon thereafter, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won. Jacob’s daughter Dinah is violated by a man from another tribe, and when her brothers find out about it, they devise a scheme to take vengeance, not just on one man, but on the entire population.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 31:22-34:31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:23</itunes:duration>
      <itunes:summary>Today’s episode contains violence against women, parental discretion is advised. 
Jacob and his father-in-law get into an argument and go their separate ways. Soon thereafter, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won. Jacob’s daughter Dinah is violated by a man from another tribe, and when her brothers find out about it, they devise a scheme to take vengeance, not just on one man, but on the entire population.</itunes:summary>
      <itunes:subtitle>Today’s episode contains violence against women, parental discretion is advised. 
Jacob and his father-in-law get into an argument and go their separate ways. Soon thereafter, Jacob wrestles with a man who is also somehow a representative God, and the Lord renames him “Israel” b/c he has wrestled with both man and God and won. Jacob’s daughter Dinah is violated by a man from another tribe, and when her brothers find out about it, they devise a scheme to take vengeance, not just on one man, but on the entire population.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Genesis 29:1-31:21, Psalm 18</title>
      <description><![CDATA[<p>Genesis 29 - 1:01 . </p><p>Genesis 30 - 7:29 . </p><p>Genesis 31 - 13:54 . </p><p>Psalm 18 - 17:03 . </p><p>Today, Jacob completes his journey and meets Rachel. Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 2 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 29 - 1:01 . </p><p>Genesis 30 - 7:29 . </p><p>Genesis 31 - 13:54 . </p><p>Psalm 18 - 17:03 . </p><p>Today, Jacob completes his journey and meets Rachel. Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 29:1-31:21, Psalm 18</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:24:52</itunes:duration>
      <itunes:summary>Today, Jacob completes his journey and meets Rachel. Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. </itunes:summary>
      <itunes:subtitle>Today, Jacob completes his journey and meets Rachel. Jacob and his father-in-law Laban simply don’t get along, and let’s be honest, it’s not because they are morally upstanding people with a difference of opinions, it’s because they both practice deception to their own advantage. The daughters of Laban aren’t too dissimilar, and their pettiness is made apparent in today’s text. As a means of trying to gain flocks for himself, Jacob practices strange husbandry, proving not only that he has no idea how breeding works, but that it is by the grace of God, not by Jacob’s skills, that his flocks increase. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Genesis 26-28</title>
      <description><![CDATA[<p>Genesis 26 - 1:00 . </p><p>Genesis 27 - 6:33 . </p><p>Genesis 28 - 16:16 . </p><p>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob dreams of a stairway that reaches heaven with angels ascending and descending on it. The Lord promises to give the land to Jacob and his descendants, vowing to be with him and watch him wherever he goes.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 1 Feb 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 26 - 1:00 . </p><p>Genesis 27 - 6:33 . </p><p>Genesis 28 - 16:16 . </p><p>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob dreams of a stairway that reaches heaven with angels ascending and descending on it. The Lord promises to give the land to Jacob and his descendants, vowing to be with him and watch him wherever he goes.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="20570112" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/a4ce0724-b47b-42e5-87f3-1ef7f1d957bc/audio/99b3cc9f-479a-4e69-8849-e817ad1fbab4/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>Genesis 26-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:18</itunes:duration>
      <itunes:summary>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob dreams of a stairway that reaches heaven with angels ascending and descending on it. The Lord promises to give the land to Jacob and his descendants, vowing to be with him and watch him wherever he goes.</itunes:summary>
      <itunes:subtitle>Today, Jacob the deceiver lives up to his name. With the help of his mother Rebekah, he goes to great lengths to disguise himself from his blind and aging father, tricking him into thinking that he is older brother Esau so that he might receive his father’s blessing. Jacob and Rebekah come up with a way to trick Isaac yet again, and Isaac sends Jacob to another country to get a wife for himself, thereby escaping the wrath of Esau. Later, Jacob dreams of a stairway that reaches heaven with angels ascending and descending on it. The Lord promises to give the land to Jacob and his descendants, vowing to be with him and watch him wherever he goes.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
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      <title>Genesis 24:29-25:34, Psalm 17</title>
      <description><![CDATA[<p>Genesis 24:29-67 - 1:06 . </p><p>Genesis 25 - 8:39 . </p><p>Psalm 17 - 14:11 .</p><p>When concluded our last reading, we found ourselves in the middle of an account concerning Abraham’s servant and Isaac’s future wife Rebekah. Abraham didn’t want Isaac marrying a Canaanite woman, so he sent a messenger to find a wife for his son from among his own people. The servant recounts what happened in the last episode almost verbatim, so if you get a bit of déjà vu, don’t worry. We’ll see that the apple doesn’t fall too far from the tree as we read about Isaac and Rebekah. Later, we’ll be introduced to Isaac’s sons: Esau & Jacob.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 31 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 24:29-67 - 1:06 . </p><p>Genesis 25 - 8:39 . </p><p>Psalm 17 - 14:11 .</p><p>When concluded our last reading, we found ourselves in the middle of an account concerning Abraham’s servant and Isaac’s future wife Rebekah. Abraham didn’t want Isaac marrying a Canaanite woman, so he sent a messenger to find a wife for his son from among his own people. The servant recounts what happened in the last episode almost verbatim, so if you get a bit of déjà vu, don’t worry. We’ll see that the apple doesn’t fall too far from the tree as we read about Isaac and Rebekah. Later, we’ll be introduced to Isaac’s sons: Esau & Jacob.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 24:29-25:34, Psalm 17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:17:35</itunes:duration>
      <itunes:summary>When concluded our last reading, we found ourselves in the middle of an account concerning Abraham’s servant and Isaac’s future wife Rebekah. Abraham didn’t want Isaac marrying a Canaanite woman, so he sent a messenger to find a wife for his son from among his own people. The servant recounts what happened in the last episode almost verbatim, so if you get a bit of déjà vu, don’t worry. We’ll see that the apple doesn’t fall too far from the tree as we read about Isaac and Rebekah. Later, we’ll be introduced to Isaac’s sons: Esau &amp; Jacob.</itunes:summary>
      <itunes:subtitle>When concluded our last reading, we found ourselves in the middle of an account concerning Abraham’s servant and Isaac’s future wife Rebekah. Abraham didn’t want Isaac marrying a Canaanite woman, so he sent a messenger to find a wife for his son from among his own people. The servant recounts what happened in the last episode almost verbatim, so if you get a bit of déjà vu, don’t worry. We’ll see that the apple doesn’t fall too far from the tree as we read about Isaac and Rebekah. Later, we’ll be introduced to Isaac’s sons: Esau &amp; Jacob.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Genesis 22:1-24:28</title>
      <description><![CDATA[<p>Genesis 22 - 1:01 . </p><p>Genesis 23 - 5:36 . </p><p>Genesis 24 - 8:52 .</p><p>God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between <i>this</i> sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 30 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 22 - 1:01 . </p><p>Genesis 23 - 5:36 . </p><p>Genesis 24 - 8:52 .</p><p>God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between <i>this</i> sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 22:1-24:28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:15:19</itunes:duration>
      <itunes:summary>God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between this sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute. </itunes:summary>
      <itunes:subtitle>God calls Abraham to do something that most of us would consider unthinkable, especially because we have the privilege of knowing God’s character through the whole counsel of Scripture: He asks Abraham to sacrifice his son Isaac as an offering to the Lord. Abraham trusts the Lord, and as the author of Hebrews later notes, “He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.” As you listen, consider the parallels between this sacrifice and the sacrifice of Christ, who did not have a ram to be His substitute, but who, instead, was the sacrifice Lamb who became our substitute. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Genesis 19-21, Psalm 16</title>
      <description><![CDATA[<p>Genesis 19 - 1:01 . </p><p>Genesis 20 -  8:09 . </p><p>Genesis 21 - 12:16 . </p><p>Psalm 16 - 17:37 . </p><p>Today’s episode contains adult themes, parental discretion advised. In our last episode, the Lord visited Abraham by sending three messengers to his home. In today’s episode, those angels are sent to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Lot shows the angels hospitality, but when the crowd presses against the door to assault his guests, his cowardice is revealed. The angels rescue Lot, but as we will soon see, sin continues to flourish in Lot’s family. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 29 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 19 - 1:01 . </p><p>Genesis 20 -  8:09 . </p><p>Genesis 21 - 12:16 . </p><p>Psalm 16 - 17:37 . </p><p>Today’s episode contains adult themes, parental discretion advised. In our last episode, the Lord visited Abraham by sending three messengers to his home. In today’s episode, those angels are sent to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Lot shows the angels hospitality, but when the crowd presses against the door to assault his guests, his cowardice is revealed. The angels rescue Lot, but as we will soon see, sin continues to flourish in Lot’s family. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 19-21, Psalm 16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:12</itunes:duration>
      <itunes:summary>Today’s episode contains adult themes, parental discretion advised. In our last episode, the Lord visited Abraham by sending three messengers to his home. In today’s episode, those angels are sent to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Lot shows the angels hospitality, but when the crowd presses against the door to assault his guests, his cowardice is revealed. The angels rescue Lot, but as we will soon see, sin continues to flourish in Lot’s family. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</itunes:summary>
      <itunes:subtitle>Today’s episode contains adult themes, parental discretion advised. In our last episode, the Lord visited Abraham by sending three messengers to his home. In today’s episode, those angels are sent to Sodom and Gomorrah, because the wickedness of the people has grown so severe that it calls for complete annihilation. Lot shows the angels hospitality, but when the crowd presses against the door to assault his guests, his cowardice is revealed. The angels rescue Lot, but as we will soon see, sin continues to flourish in Lot’s family. Later, a son is born to Abraham and is named, “Isaac,” which means, “He laughs.”</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Genesis 16-18, Psalm 15</title>
      <description><![CDATA[<p>Genesis 16 - 1:02 . </p><p>Genesis 17 - 4:44 . </p><p>Genesis 18 - 10:56 . </p><p>Psalm 15 - 17:42 .</p><p>In our last episode, Abram told the Egyptians that Sarai was his sister in order save his own skin, and today things get even messier. Sarai suggests they try to help God’s plan along by pulling a slave girl into Abram’s bed. And Abram says, SURE. Yikes. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, because the Bible highlights his flaws rather than covering them up. Abram doubts, wavers, makes poor decisions, but ultimately he responds to the Lord’s instruction. The Lord makes promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperation; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 26 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 16 - 1:02 . </p><p>Genesis 17 - 4:44 . </p><p>Genesis 18 - 10:56 . </p><p>Psalm 15 - 17:42 .</p><p>In our last episode, Abram told the Egyptians that Sarai was his sister in order save his own skin, and today things get even messier. Sarai suggests they try to help God’s plan along by pulling a slave girl into Abram’s bed. And Abram says, SURE. Yikes. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, because the Bible highlights his flaws rather than covering them up. Abram doubts, wavers, makes poor decisions, but ultimately he responds to the Lord’s instruction. The Lord makes promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperation; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 16-18, Psalm 15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:14</itunes:duration>
      <itunes:summary>In our last episode, Abram told the Egyptians that Sarai was his sister in order save his own skin, and today things get even messier. Sarai suggests they try to help God’s plan along by pulling a slave girl into Abram’s bed. And Abram says, SURE. Yikes. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, because the Bible highlights his flaws rather than covering them up. Abram doubts, wavers, makes poor decisions, but ultimately he responds to the Lord’s instruction. The Lord makes promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperation; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</itunes:summary>
      <itunes:subtitle>In our last episode, Abram told the Egyptians that Sarai was his sister in order save his own skin, and today things get even messier. Sarai suggests they try to help God’s plan along by pulling a slave girl into Abram’s bed. And Abram says, SURE. Yikes. It would be hard to argue that the Lord chose Abram because of his upstanding moral qualities, because the Bible highlights his flaws rather than covering them up. Abram doubts, wavers, makes poor decisions, but ultimately he responds to the Lord’s instruction. The Lord makes promises, not because Abram deserves it or because His holy hands would be tied without Abram’s cooperation; instead, through his work in Abram’s life God will show the world his steadfast love and sovereign provision.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Genesis 12-15, Psalm 14</title>
      <description><![CDATA[<p>Genesis 12 - 1:02 . </p><p>Genesis 13 - 4:34 . </p><p>Genesis 14 - 8:26 . </p><p>Genesis 15 - 13:07 . </p><p>Psalm 14 - 17:23 .</p><p>Today, we’re introduced to Abram, a man who is called by God to leave his family and his country and venture to a land that God will show him. While we know Abram lineage, what we know of Abram’s character only begins after the Lord calls him to go. We learn that Abram is a man capable of great faith <i>and</i> great cowardice, as puts his wife in a compromising situation in order to save his own skin. Later, the Lord confirms his covenant with Abram by way of an ancient practice that would have been understood by the culture. By passing between the split carcasses of a series of animals, the one committing to covenant is basically saying, “May I become like this if I don’t fulfill my vow.”</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 25 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 12 - 1:02 . </p><p>Genesis 13 - 4:34 . </p><p>Genesis 14 - 8:26 . </p><p>Genesis 15 - 13:07 . </p><p>Psalm 14 - 17:23 .</p><p>Today, we’re introduced to Abram, a man who is called by God to leave his family and his country and venture to a land that God will show him. While we know Abram lineage, what we know of Abram’s character only begins after the Lord calls him to go. We learn that Abram is a man capable of great faith <i>and</i> great cowardice, as puts his wife in a compromising situation in order to save his own skin. Later, the Lord confirms his covenant with Abram by way of an ancient practice that would have been understood by the culture. By passing between the split carcasses of a series of animals, the one committing to covenant is basically saying, “May I become like this if I don’t fulfill my vow.”</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 12-15, Psalm 14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:29</itunes:duration>
      <itunes:summary>Today, we’re introduced to Abram, a man who is called by God to leave his family and his country and venture to a land that God will show him. While we know Abram lineage, what we know of Abram’s character only begins after the Lord calls him to go. We learn that Abram is a man capable of great faith and great cowardice, as puts his wife in a compromising situation in order to save his own skin. Later, the Lord confirms his covenant with Abram by way of an ancient practice that would have been understood by the culture. By passing between the split carcasses of a series of animals, the one committing to covenant is basically saying, “May I become like this if I don’t fulfill my vow.”</itunes:summary>
      <itunes:subtitle>Today, we’re introduced to Abram, a man who is called by God to leave his family and his country and venture to a land that God will show him. While we know Abram lineage, what we know of Abram’s character only begins after the Lord calls him to go. We learn that Abram is a man capable of great faith and great cowardice, as puts his wife in a compromising situation in order to save his own skin. Later, the Lord confirms his covenant with Abram by way of an ancient practice that would have been understood by the culture. By passing between the split carcasses of a series of animals, the one committing to covenant is basically saying, “May I become like this if I don’t fulfill my vow.”</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
      <guid isPermaLink="false">5344a41c-f230-4c6d-94fb-01e7d0271a91</guid>
      <title>Job 39-42, Psalm 13</title>
      <description><![CDATA[<p>Job 39 - 1:10 . </p><p>Job 40 - 4:45 . </p><p>Job 41 - 7:50 . </p><p>Job 42 - 12:35 . </p><p>Psalm 13 - 16:17 .</p><p>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone conceptualize, create, and oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 24 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job 39 - 1:10 . </p><p>Job 40 - 4:45 . </p><p>Job 41 - 7:50 . </p><p>Job 42 - 12:35 . </p><p>Psalm 13 - 16:17 .</p><p>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone conceptualize, create, and oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 39-42, Psalm 13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:09</itunes:duration>
      <itunes:summary>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone conceptualize, create, and oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</itunes:summary>
      <itunes:subtitle>Job has justified himself in his own sight, repeating again and again that God has been unjust, bemoaning his fate and complaining that a man should be able to take God to court. In today’s episode, God puts Job in his place by asking him a series of questions. This inquisition is designed to help Job see how finite, weak, and limited he is, while painting a vibrant picture of God’s power and authority. Job can’t even direct a wild animal to work for him, let alone conceptualize, create, and oversee the entirety of creation. In the end, Job relents and his relationship with God is restored to one of fruitful abundance.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Job 35-38, Psalm 11-12</title>
      <description><![CDATA[<p>Job 35 - 1:01 . </p><p>Job 36 - 2:56 . </p><p>Job 37 - 6:56 . </p><p>Job 38 - 11:05 . </p><p>Psalm 11 - 15:56 . </p><p>Psalm 12 - 17:02 . </p><p>The young man named Elihu continues to present a case against Job and his friends, saying that the Lord doesn’t listen to empty cries or baseless claims to injustice. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone­– therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. As we reach chapter 38, we begin to hear a rebuke from God Himself.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 23 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job 35 - 1:01 . </p><p>Job 36 - 2:56 . </p><p>Job 37 - 6:56 . </p><p>Job 38 - 11:05 . </p><p>Psalm 11 - 15:56 . </p><p>Psalm 12 - 17:02 . </p><p>The young man named Elihu continues to present a case against Job and his friends, saying that the Lord doesn’t listen to empty cries or baseless claims to injustice. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone­– therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. As we reach chapter 38, we begin to hear a rebuke from God Himself.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 35-38, Psalm 11-12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:10</itunes:duration>
      <itunes:summary>The young man named Elihu continues to present a case against Job and his friends, saying that the Lord doesn’t listen to empty cries or baseless claims to injustice. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone¬– therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. As we reach chapter 38, we begin to hear a rebuke from God Himself.</itunes:summary>
      <itunes:subtitle>The young man named Elihu continues to present a case against Job and his friends, saying that the Lord doesn’t listen to empty cries or baseless claims to injustice. Moreover, the God who created all things is accountable to no one; in other words, He doesn’t owe anything to anyone¬– therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. As we reach chapter 38, we begin to hear a rebuke from God Himself.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:season>4</itunes:season>
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      <guid isPermaLink="false">015211d7-83f7-4b1a-9a6f-ca4a51a6b5b2</guid>
      <title>Job 31-34, Psalm 10</title>
      <description><![CDATA[<p>Job 31 - 1:01 . </p><p>Job 32 - 6:50 . </p><p>Job 33 - 9:43 . </p><p>Job 34 - 13:36 . </p><p>Psalm 10 - 18:22 . </p><p>As Job concludes his remarks on sin and suffering, he maintains that he has been faithful to the Lord, abstaining from lust and from adultery, that he has cared for those in need, and has kept himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 22 Jan 2024 05:05:29 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job 31 - 1:01 . </p><p>Job 32 - 6:50 . </p><p>Job 33 - 9:43 . </p><p>Job 34 - 13:36 . </p><p>Psalm 10 - 18:22 . </p><p>As Job concludes his remarks on sin and suffering, he maintains that he has been faithful to the Lord, abstaining from lust and from adultery, that he has cared for those in need, and has kept himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 31-34, Psalm 10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:40</itunes:duration>
      <itunes:summary>As Job concludes his remarks on sin and suffering, he maintains that he has been faithful to the Lord, abstaining from lust and from adultery, that he has cared for those in need, and has kept himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</itunes:summary>
      <itunes:subtitle>As Job concludes his remarks on sin and suffering, he maintains that he has been faithful to the Lord, abstaining from lust and from adultery, that he has cared for those in need, and has kept himself from the worship of false gods such as the worship of sun and moon. When Job concludes his words, a young man named Elihu, who has yet to speak, begins to voice his anger. He has respectfully waited until those older than him have had their say, but they have argued inadequately against Job and Job has spoken with a self-righteous posture.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
      <guid isPermaLink="false">1b6bdb84-0c55-41d8-b952-67a58b917767</guid>
      <title>Job 27-30, Psalm 9</title>
      <description><![CDATA[<p>Job 27 - 1:01 . </p><p>Job 28 - 3:47 . </p><p>Job 29 – 8:04 . </p><p>Job 30 – 11:04 . </p><p>Psalm 9 - 15:34 . </p><p>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends have told him to repent of his evil, assuming that his sin is the cause of his current state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he doesn’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 19 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job 27 - 1:01 . </p><p>Job 28 - 3:47 . </p><p>Job 29 – 8:04 . </p><p>Job 30 – 11:04 . </p><p>Psalm 9 - 15:34 . </p><p>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends have told him to repent of his evil, assuming that his sin is the cause of his current state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he doesn’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 27-30, Psalm 9</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:08</itunes:duration>
      <itunes:summary>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends have told him to repent of his evil, assuming that his sin is the cause of his current state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he doesn’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</itunes:summary>
      <itunes:subtitle>It won’t be long before Job receives a proper rebuke from Elihu and then from God Himself, but until that time comes, Job continues to vent and express frustration with the situation he finds himself in. His friends have told him to repent of his evil, assuming that his sin is the cause of his current state. Meanwhile, Job continues to declare himself as pure, which is also untrue, but in his state of despair he doesn’t see his self-righteous posture. Job thinks so highly of himself that he unabashedly accuses God of not executing justice properly, and in so doing, exalts himself above His Maker. At times he gives God his due with words, but in his heart, Job is sure that God has treated him unfairly.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Job 21-26, Psalm 8</title>
      <description><![CDATA[<p>Job 21 - 1:01 . </p><p>Job 22 - 5:39 . </p><p>Job 23 - 9:55 . </p><p>Job 24 - 12:01 . </p><p>Job 25 - 15:51 . </p><p>Job 26 - 16:32 . </p><p>Psalm 8 - 18:24 . </p><p>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar at the beginning of our reading, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 18 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job 21 - 1:01 . </p><p>Job 22 - 5:39 . </p><p>Job 23 - 9:55 . </p><p>Job 24 - 12:01 . </p><p>Job 25 - 15:51 . </p><p>Job 26 - 16:32 . </p><p>Psalm 8 - 18:24 . </p><p>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar at the beginning of our reading, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 21-26, Psalm 8</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:29</itunes:duration>
      <itunes:summary>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar at the beginning of our reading, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. </itunes:summary>
      <itunes:subtitle>Job’s friends are insulted that he would reject their wisdom, especially because they are drawing their conclusions from that which was commonly assumed by the culture and by their ancestors. Job wants to find comfort and consolation from his friends, but they continue to make a case against him. In an earlier speech, Job spoke of God’s justice, but as he responds to his friend Zophar at the beginning of our reading, we can see that he struggles, like many of us, to understand why the wicked are allowed to flourish while the righteous perish. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:season>4</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">753848ae-8ab8-478a-a4a2-6428d799c8e3</guid>
      <title>Job 16-20, Psalm 7</title>
      <description><![CDATA[<p>Job 16 - 1:01 . </p><p>Job 17 - 4:32 . </p><p>Job 18 - 6:52 . </p><p>Job 19 - 10:30 . </p><p>Job 20 - 14:46 . </p><p>Psalm 7 - 18:14 .  </p><p>The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 17 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job 16 - 1:01 . </p><p>Job 17 - 4:32 . </p><p>Job 18 - 6:52 . </p><p>Job 19 - 10:30 . </p><p>Job 20 - 14:46 . </p><p>Psalm 7 - 18:14 .  </p><p>The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 16-20, Psalm 7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:34</itunes:duration>
      <itunes:summary>The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. </itunes:summary>
      <itunes:subtitle>The book of Job is a messy book because it deals with messy realities and messy relationships. In one sense, Job’s friends are right in that God is just and that sinful people do not flourish in the long run. They are wrong, however, to say that the reverse is necessarily true, because disheartening circumstances aren’t always caused by sin; sometimes they are simply the designs of God. He is our sovereign Maker and Sustainer, and He may do as He pleases. Job is an emotional wreck, and says some things he probably wouldn’t say if were at peace, but he still holds onto what he knows about the Lord and clings to that truth as he navigates hardship. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
      <guid isPermaLink="false">1c537c5e-6077-458e-a5c4-e859d84c6002</guid>
      <title>Job 11-15, Psalm 6</title>
      <description><![CDATA[<p>Job 11 - 1:02 . </p><p>Job 12 - 3:35 . </p><p>Job 13 - 6:51 . </p><p>Job 14 - 10:27 . </p><p>Job 15 - 14:40 . </p><p>Psalm 6 - 19:13 . </p><p>When we last left Job, he complained that there was no mediator between God and man, and bemoaned the Almighty’s ever-watching eye. Zophar chimes in with similar heartless rebukes as those spoken by the rest of his crew, emphasizing that Job shouldn’t challenge God. Job, in reply, tells his friends that he is well-aware of all the things that his friends are telling him. Job tells God that he wishes he were dead, contending if that were the case, at least then God would leave him alone. Finally, Eliphaz begins round two of the speeches, scolding Job and declaring that wicked people are the ones who writhe in pain and have no peace, insinuating that Job must be wicked.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 16 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job 11 - 1:02 . </p><p>Job 12 - 3:35 . </p><p>Job 13 - 6:51 . </p><p>Job 14 - 10:27 . </p><p>Job 15 - 14:40 . </p><p>Psalm 6 - 19:13 . </p><p>When we last left Job, he complained that there was no mediator between God and man, and bemoaned the Almighty’s ever-watching eye. Zophar chimes in with similar heartless rebukes as those spoken by the rest of his crew, emphasizing that Job shouldn’t challenge God. Job, in reply, tells his friends that he is well-aware of all the things that his friends are telling him. Job tells God that he wishes he were dead, contending if that were the case, at least then God would leave him alone. Finally, Eliphaz begins round two of the speeches, scolding Job and declaring that wicked people are the ones who writhe in pain and have no peace, insinuating that Job must be wicked.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 11-15, Psalm 6</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:25</itunes:duration>
      <itunes:summary>When we last left Job, he complained that there was no mediator between God and man, and bemoaned the Almighty’s ever-watching eye. Zophar chimes in with similar heartless rebukes as those spoken by the rest of his crew, emphasizing that Job shouldn’t challenge God. Job, in reply, tells his friends that he is well-aware of all the things that his friends are telling him. Job tells God that he wishes he were dead, contending if that were the case, at least then God would leave him alone. Finally, Eliphaz begins round two of the speeches, scolding Job and declaring that wicked people are the ones who writhe in pain and have no peace, insinuating that Job must be wicked.</itunes:summary>
      <itunes:subtitle>When we last left Job, he complained that there was no mediator between God and man, and bemoaned the Almighty’s ever-watching eye. Zophar chimes in with similar heartless rebukes as those spoken by the rest of his crew, emphasizing that Job shouldn’t challenge God. Job, in reply, tells his friends that he is well-aware of all the things that his friends are telling him. Job tells God that he wishes he were dead, contending if that were the case, at least then God would leave him alone. Finally, Eliphaz begins round two of the speeches, scolding Job and declaring that wicked people are the ones who writhe in pain and have no peace, insinuating that Job must be wicked.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:season>4</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">b8d23d34-820c-4aae-92f1-c2a3b4347f14</guid>
      <title>A friendly reminder about our format</title>
      <description><![CDATA[<p>Visit commuterbible.org to learn more.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 15 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Visit commuterbible.org to learn more.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
      <enclosure length="859659" type="audio/mpeg" url="https://dts.podtrac.com/redirect.mp3/cdn.simplecast.com/audio/32c2ceb1-1473-4674-bc63-45a6a19251a0/episodes/b840b2f1-4780-4a73-9bfa-4ed1b9a62401/audio/343e4b17-10a2-4d5c-b0c2-731f689eae1a/default_tc.mp3?aid=rss_feed&amp;feed=3cfqu7SJ"/>
      <itunes:title>A friendly reminder about our format</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:00:53</itunes:duration>
      <itunes:summary>Visit commuterbible.org to learn more.</itunes:summary>
      <itunes:subtitle>Visit commuterbible.org to learn more.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:season>4</itunes:season>
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      <guid isPermaLink="false">ffbf5dbe-1caf-4831-b624-4fe5a0501111</guid>
      <title>Job 6-10, Psalm 5</title>
      <description><![CDATA[<p>Job 6 - 1:02 . </p><p>Job 7 - 4:54 . </p><p>Job 8 - 8:13 . </p><p>Job 9 - 11:48 . </p><p>Job 10 - 16:07 . </p><p>Psalm 5 - 19:12 . </p><p>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 12 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job 6 - 1:02 . </p><p>Job 7 - 4:54 . </p><p>Job 8 - 8:13 . </p><p>Job 9 - 11:48 . </p><p>Job 10 - 16:07 . </p><p>Psalm 5 - 19:12 . </p><p>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 6-10, Psalm 5</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:16</itunes:duration>
      <itunes:summary>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. </itunes:summary>
      <itunes:subtitle>Job has lost everything but his wife, his life, and a handful of friends who have gathered around him. After sitting together in silence for seven days, Job opens up about the sorrow and agony he feels. His friends, however, greet him with calls to repent, suggesting that God would not punish someone like this if he were indeed righteous. Bildad rebukes Job, pointing to God’s justice and argues that God does not reject a person of integrity. Job, in turn, considers God’s power and sovereignty and declares that it is futile to try to bring any case against God Almighty. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:season>4</itunes:season>
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      <guid isPermaLink="false">2cdb949a-82b8-4b60-a72a-81cc2701071d</guid>
      <title>Job 1-5, Psalm 4</title>
      <description><![CDATA[<p>Job 1 - 1:01 . </p><p>Job 2 - 5:52 . </p><p>Job 3 - 9:37 . </p><p>Job 4 - 12:53 . </p><p>Job 5 - 15:33 . </p><p>Psalm 4 - 19:04 . </p><p>You heard correctly, we are jumping from Genesis to the book of Job, and this is our first jump across books in our chronological reading of the Old Testament. Set in the period of the patriarchs, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm; scenes of the throne of God Almighty come into view. This God reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 11 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Job 1 - 1:01 . </p><p>Job 2 - 5:52 . </p><p>Job 3 - 9:37 . </p><p>Job 4 - 12:53 . </p><p>Job 5 - 15:33 . </p><p>Psalm 4 - 19:04 . </p><p>You heard correctly, we are jumping from Genesis to the book of Job, and this is our first jump across books in our chronological reading of the Old Testament. Set in the period of the patriarchs, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm; scenes of the throne of God Almighty come into view. This God reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Job 1-5, Psalm 4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:20</itunes:duration>
      <itunes:summary>You heard correctly, we are jumping from Genesis to the book of Job, and this is our first jump across books in our chronological reading of the Old Testament. Set in the period of the patriarchs, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm; scenes of the throne of God Almighty come into view. This God reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </itunes:summary>
      <itunes:subtitle>You heard correctly, we are jumping from Genesis to the book of Job, and this is our first jump across books in our chronological reading of the Old Testament. Set in the period of the patriarchs, this book gives us the account of a rich man who loses it all. Here in the first few chapters we are given a rare glimpse into the spiritual realm; scenes of the throne of God Almighty come into view. This God reigns so supremely that even His enemies must be granted permission to act. Satan despises Job and his devotion and does everything in his power to tempt Job into cursing God. While Job’s suffering was not brought about by sin, his friends try to convince him that such desolation only comes upon those who are sinful. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:season>4</itunes:season>
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    <item>
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      <title>Genesis 8-11, Psalm 3</title>
      <description><![CDATA[<p>Genesis 8 - 1:01 . </p><p>Genesis 9 - 4:57 . </p><p>Genesis 10 - 10:10 . </p><p>Genesis 11 - 14:00 . </p><p>Psalm 3 - 18:18 . </p><p>Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but we’ll soon see that the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed. After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Even with this blatant rebellion against the command to fill the earth, God graciously send them on their way by confusing their languages.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 10 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 8 - 1:01 . </p><p>Genesis 9 - 4:57 . </p><p>Genesis 10 - 10:10 . </p><p>Genesis 11 - 14:00 . </p><p>Psalm 3 - 18:18 . </p><p>Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but we’ll soon see that the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed. After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Even with this blatant rebellion against the command to fill the earth, God graciously send them on their way by confusing their languages.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 8-11, Psalm 3</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:15</itunes:duration>
      <itunes:summary>Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but we’ll soon see that the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed. After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Even with this blatant rebellion against the command to fill the earth, God graciously send them on their way by confusing their languages.</itunes:summary>
      <itunes:subtitle>Imagine what it would be like to survive an apocalyptic flood where almost everyone you know is destroyed and you’re stuck in a crowded, floating menagerie. Noah is rightly credited as brave and faithful to the Lord, but we’ll soon see that the Bible doesn’t allow us to think that the flood has solved the problem of sin. Even faithful Noah, who diligently constructed a massive vessel and survived destruction, was imperfect and flawed. After we wade through genealogies of Noah’s sons, we encounter the tower of Babel, a monument to man’s rebellion against God. Even with this blatant rebellion against the command to fill the earth, God graciously send them on their way by confusing their languages.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:season>4</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">7ad9c403-9c35-4e91-af56-dc6b3d82d8e2</guid>
      <title>Genesis 4-7, Psalm 2</title>
      <description><![CDATA[<p>Genesis 4 - 1:01 . </p><p>Genesis 5 - 5:58 . </p><p>Genesis 6 - 10:20 . </p><p>Genesis 7 – 14:16 . </p><p>Psalm 2 - 18:28 . </p><p>In our last episode, mankind was ejected from the garden of Eden for sinning against the Lord God. Today, we see sin and wickedness grow until finally the Lord decides wipe mankind from the face of the earth. Only Noah, his family, and an ark full of animals are saved from destruction. In many of our modern conceptions of Noah, we fashion a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 9 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 4 - 1:01 . </p><p>Genesis 5 - 5:58 . </p><p>Genesis 6 - 10:20 . </p><p>Genesis 7 – 14:16 . </p><p>Psalm 2 - 18:28 . </p><p>In our last episode, mankind was ejected from the garden of Eden for sinning against the Lord God. Today, we see sin and wickedness grow until finally the Lord decides wipe mankind from the face of the earth. Only Noah, his family, and an ark full of animals are saved from destruction. In many of our modern conceptions of Noah, we fashion a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 4-7, Psalm 2</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:02</itunes:duration>
      <itunes:summary>In our last episode, mankind was ejected from the garden of Eden for sinning against the Lord God. Today, we see sin and wickedness grow until finally the Lord decides wipe mankind from the face of the earth. Only Noah, his family, and an ark full of animals are saved from destruction. In many of our modern conceptions of Noah, we fashion a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest.  </itunes:summary>
      <itunes:subtitle>In our last episode, mankind was ejected from the garden of Eden for sinning against the Lord God. Today, we see sin and wickedness grow until finally the Lord decides wipe mankind from the face of the earth. Only Noah, his family, and an ark full of animals are saved from destruction. In many of our modern conceptions of Noah, we fashion a cartoonish old man surrounded by cute animals all smiling happily from their little boat; but the reality of the flood was far more grueling than the nursery murals suggest.  </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:season>4</itunes:season>
    </item>
    <item>
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      <title>Genesis 1-3, Psalm 1</title>
      <description><![CDATA[<p>Genesis 1 - 1:03 . </p><p>Genesis 2 - 7:08 . </p><p>Genesis 3 - 12:03 . </p><p>Psalm 1 - 17:19 . </p><p>So much could be said about these first four chapters as Genesis 1-3 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</p><p> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 8 Jan 2024 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Genesis 1 - 1:03 . </p><p>Genesis 2 - 7:08 . </p><p>Genesis 3 - 12:03 . </p><p>Psalm 1 - 17:19 . </p><p>So much could be said about these first four chapters as Genesis 1-3 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</p><p> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Genesis 1-3, Psalm 1</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:16</itunes:duration>
      <itunes:summary>So much could be said about these first four chapters as Genesis 1-3 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</itunes:summary>
      <itunes:subtitle>So much could be said about these first four chapters as Genesis 1-3 lays a foundation for the rest of Scripture. We learn about a God who creates all things out of His own volition in a way that is well-ordered and executed simply by proclamation. Special attention is given to the creation of mankind in God’s own image and God’s generous provision for man both before and after sin. Here, too, we see man’s relationship with God fall from one of peace, unity, and harmony into one of disorder and division as man rejects God’s good design and sins against His Maker.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:season>4</itunes:season>
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      <title>Malachi 1-4</title>
      <description><![CDATA[<p>Friends, this is our final episode in our chronological reading of the Old Testament, the book of the prophet Malachi. Not much is known about Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 22 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Friends, this is our final episode in our chronological reading of the Old Testament, the book of the prophet Malachi. Not much is known about Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Malachi 1-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:16:43</itunes:duration>
      <itunes:summary>Malachi 1 - 1:02 . 
Malachi 2 - 4:58 . 
Malachi 3 - 10:01 . 
Malachi 4 - 14:28 .
Friends, this is our final episode in our chronological reading of the Old Testament, the book of the prophet Malachi. Not much is known about Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</itunes:summary>
      <itunes:subtitle>Malachi 1 - 1:02 . 
Malachi 2 - 4:58 . 
Malachi 3 - 10:01 . 
Malachi 4 - 14:28 .
Friends, this is our final episode in our chronological reading of the Old Testament, the book of the prophet Malachi. Not much is known about Malachi, (whose name means “my messenger”), but contextual clues suggest that this was written after the exile had ended. Enthusiasm for right worship of God had waned, and Malachi exhorts the priests to honor the Lord. Uniquely, Malachi presents his prophesy using a conversational pattern between the priests and the Lord God, wherein God makes a claim, the priests respond by asking questions, and subsequently the Lord answers. This book is a mixture of indictment and hope, pointing those who are indifferent to God’s ordinances to worship rightly while encouraging the faithful to stay the course and receive the Lord’s favor.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>241</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Nehemiah 11-13</title>
      <description><![CDATA[<p>Nehemiah 11 - 1:01 . </p><p>Nehemiah 12 - 6:25 . </p><p>Nehemiah 13 - 14:09 . </p><p>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes as he had before, just as he had promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 21 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Nehemiah 11 - 1:01 . </p><p>Nehemiah 12 - 6:25 . </p><p>Nehemiah 13 - 14:09 . </p><p>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes as he had before, just as he had promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 11-13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:41</itunes:duration>
      <itunes:summary>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes as he had before, just as he had promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</itunes:summary>
      <itunes:subtitle>The temple is finished. The wall is finished. The people have rededicated themselves to the Lord’s house, and on today’s episode, the remnant of Israel rejoices. With the work completed, Nehemiah returns to Persia to serve under King Artaxerxes as he had before, just as he had promised. All is right with the world, and God’s people serve Him faithfully from then on, right? Wrong! In fact, not long after Nehemiah leaves, the work of the temple is all but abandoned and Eliashib, who is in charge of the temple storehouses, clears out a room for Tobiah the Ammonite official, who happens to be a relative. Nehemiah returns once more to set things straight.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>240</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Nehemiah 8-10</title>
      <description><![CDATA[<p>Nehemiah 8 - 1:01 . </p><p>Nehemiah 9 - 6:04 . </p><p>Nehemiah 10 - 16:34 . </p><p>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 20 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Nehemiah 8 - 1:01 . </p><p>Nehemiah 9 - 6:04 . </p><p>Nehemiah 10 - 16:34 . </p><p>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 8-10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:36</itunes:duration>
      <itunes:summary>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</itunes:summary>
      <itunes:subtitle>Now that the work of rebuilding the temple and rebuilding the walls surrounding Jerusalem is complete, the exiles from Israel gather together to hear Ezra read from the book of the Law. The Levites explain the law to the people as it is being read, and when the congregation understands the extent to which they have broken the Law, they mourn over their actions. Nehemiah, Ezra, and the Levites encourage them to rejoice, for the people have not only returned to their land, but they have returned to their God. At the end of our reading, the Levites recite a confession they had written based on Israel’s rebellious history, concluding with a documented vow to serve the Lord.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>239</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Nehemiah 5-7</title>
      <description><![CDATA[<p>Nehemiah 5 - 1:01 . </p><p>Nehemiah 6 - 5:23 . </p><p>Nehemiah 7 - 10:28 . </p><p>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</p><p> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 19 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Nehemiah 5 - 1:01 . </p><p>Nehemiah 6 - 5:23 . </p><p>Nehemiah 7 - 10:28 . </p><p>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</p><p> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 5-7</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:03</itunes:duration>
      <itunes:summary>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</itunes:summary>
      <itunes:subtitle>As we began to see our last episode, the governors who oversee region west of the Euphrates, which includes Judah and Jerusalem, are unhappy that Nehemiah has been sent to help rebuild the walls of Jerusalem. Feeling threatened, Sanballat and other officials create false rumors and even bribe others to attempt to deceive Nehemiah. They make every attempt to stop or delay the work, but in just 52 days’ time, Nehemiah and the diligent remnant Israel rebuild the wall and restore the gates. Once the gates are up and guards are established, Nehemiah begins to sort out families so that they can build houses and settle in the land.</itunes:subtitle>
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      <itunes:episode>238</itunes:episode>
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      <title>Nehemiah 1-4</title>
      <description><![CDATA[<p>Nehemiah 1 - 1:02 . </p><p>Nehemiah 2 - 3:44 . </p><p>Nehemiah 3 - 9:24 . </p><p>Nehemiah 4 - 15:42 . </p><p>As mentioned previously, Nehemiah is a continuation of the Ezra, recorded the history of Israel and their return from exile. Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 18 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Nehemiah 1 - 1:02 . </p><p>Nehemiah 2 - 3:44 . </p><p>Nehemiah 3 - 9:24 . </p><p>Nehemiah 4 - 15:42 . </p><p>As mentioned previously, Nehemiah is a continuation of the Ezra, recorded the history of Israel and their return from exile. Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Nehemiah 1-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:32</itunes:duration>
      <itunes:summary>As mentioned previously, Nehemiah is a continuation of the Ezra, recorded the history of Israel and their return from exile. Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </itunes:summary>
      <itunes:subtitle>As mentioned previously, Nehemiah is a continuation of the Ezra, recorded the history of Israel and their return from exile. Nehemiah, an exile who lived in Persia’s capital and served King Artaxerxes as his royal cupbearer, hears news that Jerusalem has been laid waste. The wall surrounding the city had been greatly compromised and the gates that would have maintained a secure entrance had been burned down. In great dismay, Nehemiah asks the king if he can return to help restore the city. With the king’s approval and with papers in hand, Nehemiah goes back to Jerusalem, but the local governors are not happy that he has come. Nehemiah surveys the damage under cover of night, then urges Israel to join him in the work of rebuilding the wall and gates. </itunes:subtitle>
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      <itunes:season>3</itunes:season>
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      <title>Ezra 8-10</title>
      <description><![CDATA[<p>Ezra 8 - 1:01 . </p><p>Ezra 9 - 7:21 . </p><p>Ezra 10 - 12:49 . </p><p>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 15 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezra 8 - 1:01 . </p><p>Ezra 9 - 7:21 . </p><p>Ezra 10 - 12:49 . </p><p>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezra 8-10</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:57</itunes:duration>
      <itunes:summary>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</itunes:summary>
      <itunes:subtitle>In our last episode, we were introduced to Ezra, a scribe in exile who had been trained in the law of Moses and who had “determined in his heart to study the law of the Lord, obey it, and teach it’s statutes and ordinances in Israel.” King Artaxerxes has expressly commanded Ezra to do just that. After we review some of the family heads who accompanied Ezra for the journey back to Jerusalem, we discover that even the leaders of those who had returned from exile had disobeyed the commands of the Lord by marrying foreign women. This was forbidden under the law of Moses, and can be cited as one of the reasons Israel abandoned the Lord and pursued other gods.</itunes:subtitle>
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      <itunes:episode>236</itunes:episode>
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      <title>Esther 9-10, Ezra 7, Proverbs 31</title>
      <description><![CDATA[<p>Esther 9 - 1:05 . </p><p>Esther 10 - 8:11 . </p><p>Ezra 7 - 9:06 . </p><p>Proverbs 31 - 14:46 . </p><p>Haman’s wrath against Mordecai and the Jewish people has returned on his own head. On today’s episode, Esther continues to represent her people before the king, turning a day of mourning into a day of rejoicing. As we finish Esther we’ll be turning back to the historical narrative recorded in the book of Ezra in which we learn of a new Persian king named Artaxerxes. While historians differ, it is believed that Artaxerxes’ father is the Ahaseurus from Esther, known more broadly as Xerxes. We are also introduced to the man for whom the book of Ezra is named as he is sent by Artaxerxes to Jerusalem.</p><p> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 14 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Esther 9 - 1:05 . </p><p>Esther 10 - 8:11 . </p><p>Ezra 7 - 9:06 . </p><p>Proverbs 31 - 14:46 . </p><p>Haman’s wrath against Mordecai and the Jewish people has returned on his own head. On today’s episode, Esther continues to represent her people before the king, turning a day of mourning into a day of rejoicing. As we finish Esther we’ll be turning back to the historical narrative recorded in the book of Ezra in which we learn of a new Persian king named Artaxerxes. While historians differ, it is believed that Artaxerxes’ father is the Ahaseurus from Esther, known more broadly as Xerxes. We are also introduced to the man for whom the book of Ezra is named as he is sent by Artaxerxes to Jerusalem.</p><p> </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Esther 9-10, Ezra 7, Proverbs 31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:20</itunes:duration>
      <itunes:summary>Haman’s wrath against Mordecai and the Jewish people has returned on his own head. On today’s episode, Esther continues to represent her people before the king, turning a day of mourning into a day of rejoicing. As we finish Esther we’ll be turning back to the historical narrative recorded in the book of Ezra in which we learn of a new Persian king named Artaxerxes. While historians differ, it is believed that Artaxerxes’ father is the Ahaseurus from Esther, known more broadly as Xerxes. We are also introduced to the man for whom the book of Ezra is named as he is sent by Artaxerxes to Jerusalem.</itunes:summary>
      <itunes:subtitle>Haman’s wrath against Mordecai and the Jewish people has returned on his own head. On today’s episode, Esther continues to represent her people before the king, turning a day of mourning into a day of rejoicing. As we finish Esther we’ll be turning back to the historical narrative recorded in the book of Ezra in which we learn of a new Persian king named Artaxerxes. While historians differ, it is believed that Artaxerxes’ father is the Ahaseurus from Esther, known more broadly as Xerxes. We are also introduced to the man for whom the book of Ezra is named as he is sent by Artaxerxes to Jerusalem.</itunes:subtitle>
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      <title>Esther 5-8, Proverbs 30:18-33</title>
      <description><![CDATA[<p>Esther 5 - 1:05 . </p><p>Esther 6 - 4:30 . </p><p>Esther 7 - 8:35 . </p><p>Esther 8 - 12:03 . </p><p>Proverbs 30:18-33 – 16:34 .</p><p>Haman, the royal official who hates Mordecai for being disrespectful and insubordinate, has tricked King Ahaseurus into giving him even more power and authority. With the king’s signet ring in hand, he devised a scheme to wipe out the Jewish people, whom he hates because of his hatred for Mordecai. Proverbs 16:18 says, “Pride comes before destruction, and an arrogant spirit before a fall,” and that proverb will be on full display here in today’s episode as we observe the life, and death, of Haman. As Esther approaches the king, we’ll see God’s orchestration of divine justice even in Persia, while Esther and her people are blessed by a holy and sovereign God who provides for those who fear Him.</p><p>:::</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 13 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Esther 5 - 1:05 . </p><p>Esther 6 - 4:30 . </p><p>Esther 7 - 8:35 . </p><p>Esther 8 - 12:03 . </p><p>Proverbs 30:18-33 – 16:34 .</p><p>Haman, the royal official who hates Mordecai for being disrespectful and insubordinate, has tricked King Ahaseurus into giving him even more power and authority. With the king’s signet ring in hand, he devised a scheme to wipe out the Jewish people, whom he hates because of his hatred for Mordecai. Proverbs 16:18 says, “Pride comes before destruction, and an arrogant spirit before a fall,” and that proverb will be on full display here in today’s episode as we observe the life, and death, of Haman. As Esther approaches the king, we’ll see God’s orchestration of divine justice even in Persia, while Esther and her people are blessed by a holy and sovereign God who provides for those who fear Him.</p><p>:::</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Esther 5-8, Proverbs 30:18-33</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:19</itunes:duration>
      <itunes:summary>Haman, the royal official who hates Mordecai for being disrespectful and insubordinate, has tricked King Ahaseurus into giving him even more power and authority. With the king’s signet ring in hand, he devised a scheme to wipe out the Jewish people, whom he hates because of his hatred for Mordecai. Proverbs 16:18 says, “Pride comes before destruction, and an arrogant spirit before a fall,” and that proverb will be on full display here in today’s episode as we observe the life, and death, of Haman. As Esther approaches the king, we’ll see God’s orchestration of divine justice even in Persia, while Esther and her people are blessed by a holy and sovereign God who provides for those who fear Him.</itunes:summary>
      <itunes:subtitle>Haman, the royal official who hates Mordecai for being disrespectful and insubordinate, has tricked King Ahaseurus into giving him even more power and authority. With the king’s signet ring in hand, he devised a scheme to wipe out the Jewish people, whom he hates because of his hatred for Mordecai. Proverbs 16:18 says, “Pride comes before destruction, and an arrogant spirit before a fall,” and that proverb will be on full display here in today’s episode as we observe the life, and death, of Haman. As Esther approaches the king, we’ll see God’s orchestration of divine justice even in Persia, while Esther and her people are blessed by a holy and sovereign God who provides for those who fear Him.</itunes:subtitle>
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      <title>Esther 1-4</title>
      <description><![CDATA[<p>Esther 1 - 1:02 . </p><p>Esther 2 - 5:51 . </p><p>Esther 3 - 11:50 . </p><p>Esther 4 - 15:42 . </p><p>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are not Israelite names, but are instead names that give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never explicitly mentioned. On today’s episode we meet Esther, Mordecai, King Ahaseurus, and the self-righteous enemy of God’s people: Haman.</p><p>:::</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 12 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Esther 1 - 1:02 . </p><p>Esther 2 - 5:51 . </p><p>Esther 3 - 11:50 . </p><p>Esther 4 - 15:42 . </p><p>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are not Israelite names, but are instead names that give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never explicitly mentioned. On today’s episode we meet Esther, Mordecai, King Ahaseurus, and the self-righteous enemy of God’s people: Haman.</p><p>:::</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Esther 1-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:09</itunes:duration>
      <itunes:summary>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are not Israelite names, but are instead names that give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never explicitly mentioned. On today’s episode we meet Esther, Mordecai, King Ahaseurus, and the self-righteous enemy of God’s people: Haman.</itunes:summary>
      <itunes:subtitle>The account of Esther, the Jewish orphan who becomes the queen of Persia, is neither a Cinderella story, nor a how-to guide for righteousness. It does, however, give us a picture of the God who graciously uses broken people to achieve His glorious ends and fulfill His covenant promises. The names that the two Jewish characters operate under, Esther and Mordecai, are not Israelite names, but are instead names that give honor to Persian gods. The book reflects how they operate under this saturation of Persian culture by mentioning the Persian king 190 times while God is never explicitly mentioned. On today’s episode we meet Esther, Mordecai, King Ahaseurus, and the self-righteous enemy of God’s people: Haman.</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>233</itunes:episode>
      <itunes:season>3</itunes:season>
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    <item>
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      <title>Zechariah 10-14</title>
      <description><![CDATA[<p>Zechariah 10 - 1:04 . </p><p>Zechariah 11 - 3:47 . </p><p>Zechariah 12 - 7:32 . </p><p>Zechariah 13 - 11:42 . </p><p>Zechariah 14 - 14:06 . </p><p>Today, Zechariah symbolically takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered, for the shepherds had not cared for them; they only used them for personal gain. The prophet then proclaims that Jerusalem will be secure from warring nations and that they will be blessed further through spiritual reconciliation with God. The Lord will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance. Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 11 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Zechariah 10 - 1:04 . </p><p>Zechariah 11 - 3:47 . </p><p>Zechariah 12 - 7:32 . </p><p>Zechariah 13 - 11:42 . </p><p>Zechariah 14 - 14:06 . </p><p>Today, Zechariah symbolically takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered, for the shepherds had not cared for them; they only used them for personal gain. The prophet then proclaims that Jerusalem will be secure from warring nations and that they will be blessed further through spiritual reconciliation with God. The Lord will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance. Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 10-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:06</itunes:duration>
      <itunes:summary>Today, Zechariah symbolically takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered, for the shepherds had not cared for them; they only used them for personal gain. The prophet then proclaims that Jerusalem will be secure from warring nations and that they will be blessed further through spiritual reconciliation with God. The Lord will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance. Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </itunes:summary>
      <itunes:subtitle>Today, Zechariah symbolically takes on the role of a shepherd of those sheep who were raised for purpose of being slaughtered, for the shepherds had not cared for them; they only used them for personal gain. The prophet then proclaims that Jerusalem will be secure from warring nations and that they will be blessed further through spiritual reconciliation with God. The Lord will pour out a spirit of grace and prayer on the house of David and on Jerusalem, and they will mourn for the one they pierced. On that day a fountain will be opened to wash away their sin and impurity. Living water from Jerusalem will flow in abundance. Like the prophet Isaiah, Zechariah predicts that the nations will come from all around to worship the God of Israel. </itunes:subtitle>
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      <itunes:episode>232</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Zechariah 5-9, Proverbs 30:1-17</title>
      <description><![CDATA[<p>Zechariah 5 - 1:03 . </p><p>Zechariah 6 - 3:24 . </p><p>Zechariah 7 - 6:26 . </p><p>Zechariah 8 - 10:01 . </p><p>Zechariah 9 - 15:13 . </p><p>Proverbs 30:1-17 - 19:16 . </p><p>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord. He then predicts judgment on Zion’s enemies and declares that their king is coming.</p><p>:::</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 8 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Zechariah 5 - 1:03 . </p><p>Zechariah 6 - 3:24 . </p><p>Zechariah 7 - 6:26 . </p><p>Zechariah 8 - 10:01 . </p><p>Zechariah 9 - 15:13 . </p><p>Proverbs 30:1-17 - 19:16 . </p><p>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord. He then predicts judgment on Zion’s enemies and declares that their king is coming.</p><p>:::</p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 5-9, Proverbs 30:1-17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:19</itunes:duration>
      <itunes:summary>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord. He then predicts judgment on Zion’s enemies and declares that their king is coming.</itunes:summary>
      <itunes:subtitle>We’re picking up where we left off in the collection of visions that Zechariah saw, today looking at visions six, seven and eight. The vision of the flying scroll is an indication that God’s just law is about to be executed in the land. Wickedness is personified as a woman who is taken captive and sent away to Babylon to be worshiped. The eighth vision, like the first, includes four horses who patrol the earth, signifying God’s sovereignty over all creation. After this Zechariah addresses questions of fasting and declares that a day of fruitfulness and feasting is coming for those who seek the Lord. He then predicts judgment on Zion’s enemies and declares that their king is coming.</itunes:subtitle>
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      <itunes:episode>231</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Zechariah 1-4, Proverbs 29</title>
      <description><![CDATA[<p>Zechariah 1 - 1:04 . </p><p>Zechariah 2 - 5:39 . </p><p>Zechariah 3 - 8:50 . </p><p>Zechariah 4 - 11:11 . </p><p>Proverbs 29 - 13:56 . </p><p>The prophet Zechariah was a contemporary of the prophet Haggai and you probably remember hearing his name mentioned along with Haggai in our last reading. Both prophets spoke to the exiles who had returned to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 7 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Zechariah 1 - 1:04 . </p><p>Zechariah 2 - 5:39 . </p><p>Zechariah 3 - 8:50 . </p><p>Zechariah 4 - 11:11 . </p><p>Proverbs 29 - 13:56 . </p><p>The prophet Zechariah was a contemporary of the prophet Haggai and you probably remember hearing his name mentioned along with Haggai in our last reading. Both prophets spoke to the exiles who had returned to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Zechariah 1-4, Proverbs 29</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:30</itunes:duration>
      <itunes:summary>The prophet Zechariah was a contemporary of the prophet Haggai and you probably remember hearing his name mentioned along with Haggai in our last reading. Both prophets spoke to the exiles who had returned to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</itunes:summary>
      <itunes:subtitle>The prophet Zechariah was a contemporary of the prophet Haggai and you probably remember hearing his name mentioned along with Haggai in our last reading. Both prophets spoke to the exiles who had returned to Jerusalem, but while Haggai focuses mainly on rebuilding the temple, Zechariah sees visions of a future king. As such is the case, the Gospels of Matthew, Mark, Luke, and John incorporate more passages from Zechariah than from any other prophet. In today’s reading, Zechariah prophesies through night visions; we’ll cover 5 out of 8 of them in this episode. One is of horsemen who patrol the world, another of horns and craftsmen, another of a man who surveys and measures Jerusalem, a fourth of the high priest Joshua and a servant called the Branch, and a fifth of a gold lampstand.</itunes:subtitle>
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      <itunes:episode>230</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Haggai, Ezra 5-6, Proverbs 28:15-28</title>
      <description><![CDATA[<p>Haggai 1 - 1:06 . </p><p>Haggai 2 – 4:09 . </p><p>Ezra 5 - 9:16 . </p><p>Ezra 6 - 13:12 . </p><p>Proverbs 28:15-28 - 18:33 . </p><p>Within the historical account written down in the book of Ezra, we learn of a prophet named Haggai who turned the hearts of the people toward the Lord. We’ll begin this episode by reading from the book of Haggai wherein the prophet addresses the people of Judah. Having just returned from exile they had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. This leads us back into Ezra, where the people prioritize building the temple. The rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house!</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 6 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Haggai 1 - 1:06 . </p><p>Haggai 2 – 4:09 . </p><p>Ezra 5 - 9:16 . </p><p>Ezra 6 - 13:12 . </p><p>Proverbs 28:15-28 - 18:33 . </p><p>Within the historical account written down in the book of Ezra, we learn of a prophet named Haggai who turned the hearts of the people toward the Lord. We’ll begin this episode by reading from the book of Haggai wherein the prophet addresses the people of Judah. Having just returned from exile they had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. This leads us back into Ezra, where the people prioritize building the temple. The rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house!</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Haggai, Ezra 5-6, Proverbs 28:15-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:32</itunes:duration>
      <itunes:summary>Within the historical account written down in the book of Ezra, we learn of a prophet named Haggai who turned the hearts of the people toward the Lord. We’ll begin this episode by reading from the book of Haggai wherein the prophet addresses the people of Judah. Having just returned from exile they had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. This leads us back into Ezra, where the people prioritize building the temple. The rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house!</itunes:summary>
      <itunes:subtitle>Within the historical account written down in the book of Ezra, we learn of a prophet named Haggai who turned the hearts of the people toward the Lord. We’ll begin this episode by reading from the book of Haggai wherein the prophet addresses the people of Judah. Having just returned from exile they had prioritized making their homes comfortable while neglecting to rebuild the Lord’s temple. This leads us back into Ezra, where the people prioritize building the temple. The rulers that oversee the region west of the Euphrates alert King Darius that the Jews are rebuilding the temple. The king’s reply? Leave them alone! If anyone tries to stop them, they will be impaled on a beam from their own house!</itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Ezra 1-4</title>
      <description><![CDATA[<p>Ezra 1 - 1:01 . </p><p>Ezra 2 - 3:25 . </p><p>Ezra 3 - 11:54 . </p><p>Ezra 4 - 15:11 . </p><p>Our chronological reading of the Old Testament is approaching completion, which means we are now beginning to cover Israel’s return to the land of promise. The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. We’ll use these books as our historical backbone in the final weeks reading Haggai, Zechariah, Esther, and Malachi along the way. Once we make it through some of the population tallies at the beginning of today’s reading, we’ll see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 5 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezra 1 - 1:01 . </p><p>Ezra 2 - 3:25 . </p><p>Ezra 3 - 11:54 . </p><p>Ezra 4 - 15:11 . </p><p>Our chronological reading of the Old Testament is approaching completion, which means we are now beginning to cover Israel’s return to the land of promise. The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. We’ll use these books as our historical backbone in the final weeks reading Haggai, Zechariah, Esther, and Malachi along the way. Once we make it through some of the population tallies at the beginning of today’s reading, we’ll see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezra 1-4</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:04</itunes:duration>
      <itunes:summary>Our chronological reading of the Old Testament is approaching completion, which means we are now beginning to cover Israel’s return to the land of promise. The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. We’ll use these books as our historical backbone in the final weeks reading Haggai, Zechariah, Esther, and Malachi along the way. Once we make it through some of the population tallies at the beginning of today’s reading, we’ll see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</itunes:summary>
      <itunes:subtitle>Our chronological reading of the Old Testament is approaching completion, which means we are now beginning to cover Israel’s return to the land of promise. The books of Ezra and Nehemiah were originally part of one book but they got separated along the way as the book was translated. We’ll use these books as our historical backbone in the final weeks reading Haggai, Zechariah, Esther, and Malachi along the way. Once we make it through some of the population tallies at the beginning of today’s reading, we’ll see what happens when God’s people return to Judah. Before they even begin to rebuild the walls of the city, they prioritize rebuilding the temple, but even before that, they begin to worship God according to the Scriptures.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>228</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Daniel 9:20-12:13</title>
      <description><![CDATA[<p>Daniel 9:20 - 1:03 . </p><p>Daniel 10 - 3:21 . </p><p>Daniel 11 - 7:29 . </p><p>Daniel 12 - 17:47 . </p><p>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 4 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Daniel 9:20 - 1:03 . </p><p>Daniel 10 - 3:21 . </p><p>Daniel 11 - 7:29 . </p><p>Daniel 12 - 17:47 . </p><p>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 9:20-12:13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:39</itunes:duration>
      <itunes:summary>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</itunes:summary>
      <itunes:subtitle>Contrary to Victorian era illustrations and Michelangelo’s chubby cherubs in the Sistine Chapel, angels are always described as glorious and fear-inducing.  Whenever someone sees a vision of an angel in Scripture, the person who sees them is dumbfounded and crippled by fear. In most instances, the angel has to tell the person not to fear and followed by supernatural help to recuperate. Such is the case with Daniel, who receives an interpretation of his vision from an angel. There’s far too much to talk about concerning the historical fulfillment of Daniel’s vision, but the prophesy moves from near future to the end of days when it is mentioned that the king will do whatever he wants.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Daniel 7:1-9:19, Proverbs 28:1-14</title>
      <description><![CDATA[<p>Daniel 7 - 1:07 . </p><p>Daniel 8 - 8:39 . </p><p>Daniel 9 - 14:28 . </p><p>Proverbs 28 - 19:16 . </p><p>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persian empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 1 Dec 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Daniel 7 - 1:07 . </p><p>Daniel 8 - 8:39 . </p><p>Daniel 9 - 14:28 . </p><p>Proverbs 28 - 19:16 . </p><p>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persian empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 7:1-9:19, Proverbs 28:1-14</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:14</itunes:duration>
      <itunes:summary>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persian empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</itunes:summary>
      <itunes:subtitle>We are now in the second half of Daniel which focuses on the dreams and visions that Daniel himself received. These visions include imagery of beasts, animals, and horns, representing kingdoms and the kings who come from them. Some of what Daniel sees is explained within the text itself while some remains the topic of debate and speculation to this day. Some, however, has clearly been fulfilled, like the goat which tramples the ram. The goat is the Greek Empire and it’s conspicuous horn is Alexander the Great, who trampled the Medo-Persian empire only to die suddenly at the peak of his power. Antiochus emerges from one of the four new kingdoms, a ruler who persecutes the Jews, stops regular sacrifices, and defiles the temple.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Daniel 5-6, Proverbs 27:14-27</title>
      <description><![CDATA[<p>Daniel 5 - 1:03 . </p><p>Daniel 6 - 9:01 . </p><p>Proverbs 27:14-27 - 15:37 . </p><p>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of <i>narratives</i> that contain <i>prophecy</i>, while the last six chapters are <i>prophecies</i> that contain <i>history</i>. The first four chapters occurred under Nebuchadnezzar, while today’s chapters occur in further successive time periods under Belshazzar, Darius the Mede, and Cyrus the Persian. Later chapters, however, do not maintain a chronological order. Each account shows God’s supreme authority over all kings and kingdoms as those who attempt to thwart the Lord’s authority are all shown to be weak and handily defeated.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 30 Nov 2023 05:28:03 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Daniel 5 - 1:03 . </p><p>Daniel 6 - 9:01 . </p><p>Proverbs 27:14-27 - 15:37 . </p><p>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of <i>narratives</i> that contain <i>prophecy</i>, while the last six chapters are <i>prophecies</i> that contain <i>history</i>. The first four chapters occurred under Nebuchadnezzar, while today’s chapters occur in further successive time periods under Belshazzar, Darius the Mede, and Cyrus the Persian. Later chapters, however, do not maintain a chronological order. Each account shows God’s supreme authority over all kings and kingdoms as those who attempt to thwart the Lord’s authority are all shown to be weak and handily defeated.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 5-6, Proverbs 27:14-27</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:21</itunes:duration>
      <itunes:summary>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. The first four chapters occurred under Nebuchadnezzar, while today’s chapters occur in further successive time periods under Belshazzar, Darius the Mede, and Cyrus the Persian. Later chapters, however, do not maintain a chronological order. Each account shows God’s supreme authority over all kings and kingdoms as those who attempt to thwart the Lord’s authority are all shown to be weak and handily defeated.</itunes:summary>
      <itunes:subtitle>There are a few different ways to look at the structure of the book of Daniel, and one of them is to note that the first six chapters are comprised of narratives that contain prophecy, while the last six chapters are prophecies that contain history. The first four chapters occurred under Nebuchadnezzar, while today’s chapters occur in further successive time periods under Belshazzar, Darius the Mede, and Cyrus the Persian. Later chapters, however, do not maintain a chronological order. Each account shows God’s supreme authority over all kings and kingdoms as those who attempt to thwart the Lord’s authority are all shown to be weak and handily defeated.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Daniel 3-4, Proverbs 27:1-13</title>
      <description><![CDATA[<p>Daniel 3 - 1:04 . </p><p>Daniel 4 - 8:58 . </p><p>Proverbs 27:1-13 - 17:59 . </p><p>Through their wisdom and through their service to the king, Daniel and his friends bear witness to the power and glory of God through their faithful witness. Many of us know the account found in today’s reading, wherein Daniel’s friends (here called by their Babylonian names Shadrach, Meshach, and Abednego) are forced to decide between paying homage to Nebuchadnezzar’s idol or burning alive in a giant furnace. They choose the difficult path of faithfulness, confessing that God can save them if he so desires. In chapter 4, the king recounts a dream and Daniel’s interpretation of it, followed by the fulfillment of the dream wherein the king is humbled by God Almighty.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 29 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Daniel 3 - 1:04 . </p><p>Daniel 4 - 8:58 . </p><p>Proverbs 27:1-13 - 17:59 . </p><p>Through their wisdom and through their service to the king, Daniel and his friends bear witness to the power and glory of God through their faithful witness. Many of us know the account found in today’s reading, wherein Daniel’s friends (here called by their Babylonian names Shadrach, Meshach, and Abednego) are forced to decide between paying homage to Nebuchadnezzar’s idol or burning alive in a giant furnace. They choose the difficult path of faithfulness, confessing that God can save them if he so desires. In chapter 4, the king recounts a dream and Daniel’s interpretation of it, followed by the fulfillment of the dream wherein the king is humbled by God Almighty.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 3-4, Proverbs 27:1-13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:49</itunes:duration>
      <itunes:summary>Through their wisdom and through their service to the king, Daniel and his friends bear witness to the power and glory of God through their faithful witness. Many of us know the account found in today’s reading, wherein Daniel’s friends (here called by their Babylonian names Shadrach, Meshach, and Abednego) are forced to decide between paying homage to Nebuchadnezzar’s idol or burning alive in a giant furnace. They choose the difficult path of faithfulness, confessing that God can save them if he so desires. In chapter 4, the king recounts a dream and Daniel’s interpretation of it, followed by the fulfillment of the dream wherein the king is humbled by God Almighty.</itunes:summary>
      <itunes:subtitle>Through their wisdom and through their service to the king, Daniel and his friends bear witness to the power and glory of God through their faithful witness. Many of us know the account found in today’s reading, wherein Daniel’s friends (here called by their Babylonian names Shadrach, Meshach, and Abednego) are forced to decide between paying homage to Nebuchadnezzar’s idol or burning alive in a giant furnace. They choose the difficult path of faithfulness, confessing that God can save them if he so desires. In chapter 4, the king recounts a dream and Daniel’s interpretation of it, followed by the fulfillment of the dream wherein the king is humbled by God Almighty.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>224</itunes:episode>
      <itunes:season>3</itunes:season>
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    <item>
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      <title>Daniel 1-2, Proverbs 26:13-28</title>
      <description><![CDATA[<p>Daniel 1 - 1:05 . 1:11</p><p>Daniel 2 - 4:30 . 4:36</p><p>Proverbs 26:13-28 - 16:05 . </p><p>God’s people are now in exile in the land of Babylon, which brings us to the book of Daniel, an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 28 Nov 2023 05:22:53 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Daniel 1 - 1:05 . 1:11</p><p>Daniel 2 - 4:30 . 4:36</p><p>Proverbs 26:13-28 - 16:05 . </p><p>God’s people are now in exile in the land of Babylon, which brings us to the book of Daniel, an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Daniel 1-2, Proverbs 26:13-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:18:59</itunes:duration>
      <itunes:summary>God’s people are now in exile in the land of Babylon, which brings us to the book of Daniel, an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</itunes:summary>
      <itunes:subtitle>God’s people are now in exile in the land of Babylon, which brings us to the book of Daniel, an extraordinary account of a young Judean exile who receives interpretation and prophecy from the Lord while serving foreign kings. Of particular significance in today’s passage is the statue that Nebuchadnezzar sees in a dream. The statue’s head of gold represented Babylon; its silver chest and arms: the Medo-Persian empire; the bronze stomach and thighs: the Greek empire; the legs of iron: the kingdom of Rome; and the mixed clay and iron feet: a continuation of Rome in later times. Finally, the rock represents the kingdom of God in Christ, as it easily destroys the manmade statue, enduring forever and spreading throughout the earth.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Joel 1-3, Proverbs 26:1-12</title>
      <description><![CDATA[<p>Joel 1 - 1:05 . </p><p>Joel 2 - 5:00 . </p><p>Joel 3 - 13:00 . </p><p>Proverbs 26:1-12 - 17:12 . Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts & the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope & joy.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 27 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Joel 1 - 1:05 . </p><p>Joel 2 - 5:00 . </p><p>Joel 3 - 13:00 . </p><p>Proverbs 26:1-12 - 17:12 . Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts & the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope & joy.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Joel 1-3, Proverbs 26:1-12</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:39</itunes:duration>
      <itunes:summary>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts &amp; the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope &amp; joy.</itunes:summary>
      <itunes:subtitle>Joel is one of the shortest books of the Old Testament and is divided in two parts. The first half describes a plague of locusts that invade the land and destroy the land’s produce, threatening the survival of animals, people, and even grain offerings before the Lord. That section ends with a plea for God’s people to confess their sins, transitioning to the second half of the book, which contains promises of the Lord to restore and rebuild his people and the land. Interpreters debate about the relationship between the locusts &amp; the army; is the army a swarm of locusts, or is Joel comparing the people of the army to that of a swarm of locusts? Maybe both! Regardless, the promises of God to restore repentant people resound w/ hope &amp; joy.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Ezekiel 46-48, Proverbs 25:14-28</title>
      <description><![CDATA[<p>Ezekiel 46 - 1:06 . </p><p>Ezekiel 47 - 6:16 . </p><p>Ezekiel 48 - 12:00 . </p><p>Proverbs 25:14 - 19:07 . </p><p>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 22 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 46 - 1:06 . </p><p>Ezekiel 47 - 6:16 . </p><p>Ezekiel 48 - 12:00 . </p><p>Proverbs 25:14 - 19:07 . </p><p>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 46-48, Proverbs 25:14-28</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:56</itunes:duration>
      <itunes:summary>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</itunes:summary>
      <itunes:subtitle>For modern audiences like us, these concluding chapters may feel more drudgery than delight, but for the original audience, these final depictions would have been the most exciting. Ezekiel once brought a message of condemnation and despair, but now that those prophecies have come true and Israel has spent 25 years in exile, Ezekiel brings a message of hope and restoration. Some of today’s revelation is other-worldly, as Ezekiel sees a river coming from under the temple, recalling the garden of Eden, the tree depicted in Psalm 1, all while pointing us toward the river seen in the book of Revelation.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>221</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Ezekiel 43-45</title>
      <description><![CDATA[<p>Ezekiel 43 - 1:02 . </p><p>Ezekiel 44 - 8:05 . </p><p>Ezekiel 45 - 16:13 . </p><p>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Over time, the Lord’s temple had become defiled and desecrated by idols, so the Lord sent the Chaldeans to demolish it. Jerusalem was made a desolation, and the people were exiled from the land. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor would return.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 21 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 43 - 1:02 . </p><p>Ezekiel 44 - 8:05 . </p><p>Ezekiel 45 - 16:13 . </p><p>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Over time, the Lord’s temple had become defiled and desecrated by idols, so the Lord sent the Chaldeans to demolish it. Jerusalem was made a desolation, and the people were exiled from the land. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor would return.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 43-45</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:59</itunes:duration>
      <itunes:summary>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Over time, the Lord’s temple had become defiled and desecrated by idols, so the Lord sent the Chaldeans to demolish it. Jerusalem was made a desolation, and the people were exiled from the land. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor would return.</itunes:summary>
      <itunes:subtitle>To put today’s passage in context, it’s important to spend a moment considering when this vision occurred and what had happened up to this point. Remember that God had declared through Ezekiel that his glory had left the temple. Over time, the Lord’s temple had become defiled and desecrated by idols, so the Lord sent the Chaldeans to demolish it. Jerusalem was made a desolation, and the people were exiled from the land. Twenty-five years later, Ezekiel sees a vision that would have brought renewed hope and joy: a new temple with revived worship practices, and most important of all, the promise of God’s glory and favor would return.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>220</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Ezekiel 40-42</title>
      <description><![CDATA[<p>Ezekiel 40 - 1:02 . </p><p>Ezekiel 41 - 8:59 . </p><p>Ezekiel 42 - 17:35 . </p><p>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </p><p>:::<br />Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 20 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 40 - 1:02 . </p><p>Ezekiel 41 - 8:59 . </p><p>Ezekiel 42 - 17:35 . </p><p>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </p><p>:::<br />Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 40-42</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:11</itunes:duration>
      <itunes:summary>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </itunes:summary>
      <itunes:subtitle>There are different takes on the exact meaning of the temple Ezekiel sees in today’s passage, some say it is symbolic, others heavenly, while others take note of it’s cross-shaped floor plan. Here’s what we know. First, it was never built. Second, this passage is the longest recording of a revelation in Scripture and it gives very specific dimensions for a temple design with measurements that differ from the original temple. Third, in the original Hebrew, the measurements are in cubits and multiples of 5 and 25 abound; and this vision takes place after 25 years in exile. Fourth, but certainly not finally, other than Moses, Ezekiel is the only person in the Old Testament to receive and transmit specific legislation directly from God. </itunes:subtitle>
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      <itunes:episode>219</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Ezekiel 37-39</title>
      <description><![CDATA[<p>Ezekiel 37 - 1:02 . </p><p>Ezekiel 38 - 8:06 . </p><p>Ezekiel 39 - 14:20 . </p><p>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet. Ezekiel also prophesies against Gog of Magog, which may be the king we know as Gyges of Lydia. Even so, this prophesy goes beyond immediate circumstances to condemn a leader opposed to Israel in the far future.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 17 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 37 - 1:02 . </p><p>Ezekiel 38 - 8:06 . </p><p>Ezekiel 39 - 14:20 . </p><p>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet. Ezekiel also prophesies against Gog of Magog, which may be the king we know as Gyges of Lydia. Even so, this prophesy goes beyond immediate circumstances to condemn a leader opposed to Israel in the far future.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 37-39</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:16</itunes:duration>
      <itunes:summary>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet. Ezekiel also prophesies against Gog of Magog, which may be the king we know as Gyges of Lydia. Even so, this prophesy goes beyond immediate circumstances to condemn a leader opposed to Israel in the far future.</itunes:summary>
      <itunes:subtitle>You may have noticed this turn already, but ever since the mention of Jerusalem’s fall in chapter 33, God’s message to His people has become one of promise and hope for a restoration that will take place in the future. In our last episode, God promised to send a shepherd to his people, one that would be a prince among them from the line of David. Today, the Lord commands Ezekiel to prophesy to a valley of dry bones. Through the word of the Lord, these bones gather into fully restored bodies and stand on their feet. Ezekiel also prophesies against Gog of Magog, which may be the king we know as Gyges of Lydia. Even so, this prophesy goes beyond immediate circumstances to condemn a leader opposed to Israel in the far future.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Ezekiel 35-36</title>
      <description><![CDATA[<p>Ezekiel 35 - 1:02 . </p><p>Ezekiel 36 - 4:01 .</p><p>Up next in the list of nations being rebuked by the Lord is the nation of Edom. Edom was on the short list of nations receiving prophetic rebuke along with Ammon, Moab, and Philistia when this section began back in chapter 25. Recall that the nation of Edom stems from Jacob’s (aka Israel’s) brother Esau, and they have been at odds more or less ever since the womb. Most recently, Edom participated in the destruction of the temple in Jerusalem during the Babylonian invasion. History reveals that in time the Edomites will be defeated by the Maccabees in 126 BC and incorporated into the Jewish state and would cease to exist by the year 6 AD. Later in our reading, Ezekiel promises restoration for Israel, bringing them back into their own land.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 16 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 35 - 1:02 . </p><p>Ezekiel 36 - 4:01 .</p><p>Up next in the list of nations being rebuked by the Lord is the nation of Edom. Edom was on the short list of nations receiving prophetic rebuke along with Ammon, Moab, and Philistia when this section began back in chapter 25. Recall that the nation of Edom stems from Jacob’s (aka Israel’s) brother Esau, and they have been at odds more or less ever since the womb. Most recently, Edom participated in the destruction of the temple in Jerusalem during the Babylonian invasion. History reveals that in time the Edomites will be defeated by the Maccabees in 126 BC and incorporated into the Jewish state and would cease to exist by the year 6 AD. Later in our reading, Ezekiel promises restoration for Israel, bringing them back into their own land.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 35-36</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:14:15</itunes:duration>
      <itunes:summary>Up next in the list of nations being rebuked by the Lord is the nation of Edom. Edom was on the short list of nations receiving prophetic rebuke along with Ammon, Moab, and Philistia when this section began back in chapter 25. Recall that the nation of Edom stems from Jacob’s (aka Israel’s) brother Esau, and they have been at odds more or less ever since the womb. Most recently, Edom participated in the destruction of the temple in Jerusalem during the Babylonian invasion. History reveals that in time the Edomites will be defeated by the Maccabees in 126 BC and incorporated into the Jewish state and would cease to exist by the year 6 AD. Later in our reading, Ezekiel promises restoration for Israel, bringing them back into their own land.</itunes:summary>
      <itunes:subtitle>Up next in the list of nations being rebuked by the Lord is the nation of Edom. Edom was on the short list of nations receiving prophetic rebuke along with Ammon, Moab, and Philistia when this section began back in chapter 25. Recall that the nation of Edom stems from Jacob’s (aka Israel’s) brother Esau, and they have been at odds more or less ever since the womb. Most recently, Edom participated in the destruction of the temple in Jerusalem during the Babylonian invasion. History reveals that in time the Edomites will be defeated by the Maccabees in 126 BC and incorporated into the Jewish state and would cease to exist by the year 6 AD. Later in our reading, Ezekiel promises restoration for Israel, bringing them back into their own land.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>217</itunes:episode>
      <itunes:season>3</itunes:season>
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    <item>
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      <title>Ezekiel 33-34, Proverbs 25:1-13</title>
      <description><![CDATA[<p>Ezekiel 33 - 1:06 . </p><p>Ezekiel 34 - 10:01 . </p><p>Proverbs 25 - 17:30 . </p><p>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 15 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 33 - 1:06 . </p><p>Ezekiel 34 - 10:01 . </p><p>Proverbs 25 - 17:30 . </p><p>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 33-34, Proverbs 25:1-13</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:03</itunes:duration>
      <itunes:summary>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</itunes:summary>
      <itunes:subtitle>In today’s passage, Ezekiel recalls the day when, 12 years into exile, he first hears word that Jerusalem has been overtaken. Those who remain behind want to claim the land as their own property, but the Lord sees their wickedness and vows to make them a desolate waste. The Lord also sees the shepherds of Israel, those leaders and rulers who have been entrusted with taking care of God’s flock. Rather than nurturing and protecting those under their watch, they have abused their power for the sake of selfish profit. God’s flock will be rescued from their hands, and he will send a better shepherd, his servant David, who will be a prince among them.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:season>3</itunes:season>
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    <item>
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      <title>Ezekiel 31-32, Proverbs 24</title>
      <description><![CDATA[<p>Ezekiel 31 - 1:03 . </p><p>Ezekiel 32 - 6:35 . </p><p>Proverbs 24 - 14:24 . </p><p>We are in the section of Ezekiel’s prophecies where the proclamations against particular nations have collected together. In our last episode we concluded the prophecy against Tyre and began the prophecies against Egypt. We begin with a symbolic proclamation against the cedar of Assyria. Cedars were seen as symbols of royalty and majesty in the Near East; and just as noble Assyria was brought low, so too, Egypt will be cut down. Pharaoh, in all of his splendor, will be humiliated and destroyed by the sword of Babylon’s king, and neither he nor his kingdom will rise again to its former glory.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 14 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 31 - 1:03 . </p><p>Ezekiel 32 - 6:35 . </p><p>Proverbs 24 - 14:24 . </p><p>We are in the section of Ezekiel’s prophecies where the proclamations against particular nations have collected together. In our last episode we concluded the prophecy against Tyre and began the prophecies against Egypt. We begin with a symbolic proclamation against the cedar of Assyria. Cedars were seen as symbols of royalty and majesty in the Near East; and just as noble Assyria was brought low, so too, Egypt will be cut down. Pharaoh, in all of his splendor, will be humiliated and destroyed by the sword of Babylon’s king, and neither he nor his kingdom will rise again to its former glory.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 31-32, Proverbs 24</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:19:23</itunes:duration>
      <itunes:summary>We are in the section of Ezekiel’s prophecies where the proclamations against particular nations have collected together. In our last episode we concluded the prophecy against Tyre and began the prophecies against Egypt. We begin with a symbolic proclamation against the cedar of Assyria. Cedars were seen as symbols of royalty and majesty in the Near East; and just as noble Assyria was brought low, so too, Egypt will be cut down. Pharaoh, in all of his splendor, will be humiliated and destroyed by the sword of Babylon’s king, and neither he nor his kingdom will rise again to its former glory.</itunes:summary>
      <itunes:subtitle>We are in the section of Ezekiel’s prophecies where the proclamations against particular nations have collected together. In our last episode we concluded the prophecy against Tyre and began the prophecies against Egypt. We begin with a symbolic proclamation against the cedar of Assyria. Cedars were seen as symbols of royalty and majesty in the Near East; and just as noble Assyria was brought low, so too, Egypt will be cut down. Pharaoh, in all of his splendor, will be humiliated and destroyed by the sword of Babylon’s king, and neither he nor his kingdom will rise again to its former glory.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:season>3</itunes:season>
    </item>
    <item>
      <guid isPermaLink="false">dd2ee48b-5d6b-4897-a527-88be908febd6</guid>
      <title>Ezekiel 28-30, Proverbs 23</title>
      <description><![CDATA[<p>Ezekiel 28 - 1:05 . </p><p>Ezekiel 29 - 6:40 . </p><p>Ezekiel 30 - 12:33 . </p><p>Proverbs 23 - 18:07 . </p><p>As you’ll recall from our last episode, Ezekiel is prophesying against the port city of Tyre. That section of prophecy concludes today and we’ll begin a new prophecy against the nation of Egypt. As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 13 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 28 - 1:05 . </p><p>Ezekiel 29 - 6:40 . </p><p>Ezekiel 30 - 12:33 . </p><p>Proverbs 23 - 18:07 . </p><p>As you’ll recall from our last episode, Ezekiel is prophesying against the port city of Tyre. That section of prophecy concludes today and we’ll begin a new prophecy against the nation of Egypt. As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 28-30, Proverbs 23</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:22:57</itunes:duration>
      <itunes:summary>As you’ll recall from our last episode, Ezekiel is prophesying against the port city of Tyre. That section of prophecy concludes today and we’ll begin a new prophecy against the nation of Egypt. As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it.</itunes:summary>
      <itunes:subtitle>As you’ll recall from our last episode, Ezekiel is prophesying against the port city of Tyre. That section of prophecy concludes today and we’ll begin a new prophecy against the nation of Egypt. As evidenced by the pyramids that remain standing today, the treasures of the pharaohs, along with abundant of historical records, Egypt was once a major world power that ruled mightily for centuries. Bible readers will recall that Joseph helped Egypt thrive early in their history and that Egypt held the nation of Israel in bondage for 400 years. This proud nation defied the Lord God and proved to be an unreliable ally to the surrounding nations, a splintered, reed staff that injured those who leaned on it.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>214</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Ezekiel 25-27, Proverbs 22:17-29</title>
      <description><![CDATA[<p>Ezekiel 25 - 1:06 . </p><p>Ezekiel 26 - 4:48 . </p><p>Ezekiel 27 - 11:03 . </p><p>Proverbs 22:17 - 17:53 . </p><p>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. With today’s episode, we begin a new section in Ezekiel which focuses on prophecies against other nations.  A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in <i>his</i> siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 10 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 25 - 1:06 . </p><p>Ezekiel 26 - 4:48 . </p><p>Ezekiel 27 - 11:03 . </p><p>Proverbs 22:17 - 17:53 . </p><p>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. With today’s episode, we begin a new section in Ezekiel which focuses on prophecies against other nations.  A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in <i>his</i> siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 25-27, Proverbs 22:17-29</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:20:17</itunes:duration>
      <itunes:summary>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. With today’s episode, we begin a new section in Ezekiel which focuses on prophecies against other nations.  A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in his siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</itunes:summary>
      <itunes:subtitle>Israel and Judah have incited the Lord’s wrath by their wanton disregard for His statutes, and the Lord intends to pour His wrath out on His people. Even so, He will continue to stand by His promise to save a remnant and bring them back into the land. This is not the case for the surrounding nations, who have shown contempt for Jerusalem and disregard for the Holy One of Israel. With today’s episode, we begin a new section in Ezekiel which focuses on prophecies against other nations.  A majority of today’s passage focuses on the esteemed port city of Tyre, located on an island just off the coast. Though Nebuchadnezzar was unsuccessful in his siege, Alexander the Great was eventually successful after creating a causeway of timber and stone, wiping them out, never to exist again.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>213</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Ezekiel 23-24, Proverbs 22:1-16</title>
      <description><![CDATA[<p>Ezekiel 23 - 1:06 . </p><p>Ezekiel 24 - 12:27 . </p><p>Proverbs 22:1-16 - 18:17 . </p><p>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As you might imagine, today’s podcast includes sexually explicit content, so parents, use discretion as you see fit. The Lord tells a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. A second parable describes a boiling pot where meat is cooked. Though choice meat has gone into the pot, the pot itself is corroded, which means the food is not edible. It must be emptied and set on the coals until it is purified.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Thu, 9 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 23 - 1:06 . </p><p>Ezekiel 24 - 12:27 . </p><p>Proverbs 22:1-16 - 18:17 . </p><p>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As you might imagine, today’s podcast includes sexually explicit content, so parents, use discretion as you see fit. The Lord tells a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. A second parable describes a boiling pot where meat is cooked. Though choice meat has gone into the pot, the pot itself is corroded, which means the food is not edible. It must be emptied and set on the coals until it is purified.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 23-24, Proverbs 22:1-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:22</itunes:duration>
      <itunes:summary>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As you might imagine, today’s podcast includes sexually explicit content, so parents, use discretion as you see fit. The Lord tells a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. A second parable describes a boiling pot where meat is cooked. Though choice meat has gone into the pot, the pot itself is corroded, which means the food is not edible. It must be emptied and set on the coals until it is purified.</itunes:summary>
      <itunes:subtitle>The Word of God sometimes shocks us with the imagery it gives to describe the sins of mankind, and today’s passage is no exception. As you might imagine, today’s podcast includes sexually explicit content, so parents, use discretion as you see fit. The Lord tells a parable of sorts, describing Samaria (aka Israel) and Jerusalem as two sisters named Oholah and Oholibah. With scandalous and sordid depictions of their rebellion against God, they stand condemned before the one who called them to faithfulness and purity. A second parable describes a boiling pot where meat is cooked. Though choice meat has gone into the pot, the pot itself is corroded, which means the food is not edible. It must be emptied and set on the coals until it is purified.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>212</itunes:episode>
      <itunes:season>3</itunes:season>
    </item>
    <item>
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      <title>Ezekiel 20:32-22:31, Proverbs 21:17-31</title>
      <description><![CDATA[<p>Ezekiel  20:32-49 - 1:10 . </p><p>Ezekiel 21 - 4:54 . </p><p>Ezekiel 22 - 13:28 . </p><p>Proverbs 21:17-31 - 20:18 . </p><p>In our last reading, some of the elders of Israel had gathered around Ezekiel to inquire of the Lord, but God denied them counsel and began to recount the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relented from disaster so that His name wouldn’t be profaned among the nations. The Lord will not answer them, but one day, God’s people will humble themselves and return to him. Later, Ezekiel prophesies of the impending judgment that is coming against Jerusalem. The sword of Babylon will come, bringing devastation and destruction. All of this will serve as righteous judgment against God’s people for their rampant sinfulness. </p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Wed, 8 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel  20:32-49 - 1:10 . </p><p>Ezekiel 21 - 4:54 . </p><p>Ezekiel 22 - 13:28 . </p><p>Proverbs 21:17-31 - 20:18 . </p><p>In our last reading, some of the elders of Israel had gathered around Ezekiel to inquire of the Lord, but God denied them counsel and began to recount the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relented from disaster so that His name wouldn’t be profaned among the nations. The Lord will not answer them, but one day, God’s people will humble themselves and return to him. Later, Ezekiel prophesies of the impending judgment that is coming against Jerusalem. The sword of Babylon will come, bringing devastation and destruction. All of this will serve as righteous judgment against God’s people for their rampant sinfulness. </p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 20:32-22:31, Proverbs 21:17-31</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:23:16</itunes:duration>
      <itunes:summary>In our last reading, some of the elders of Israel had gathered around Ezekiel to inquire of the Lord, but God denied them counsel and began to recount the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relented from disaster so that His name wouldn’t be profaned among the nations. The Lord will not answer them, but one day, God’s people will humble themselves and return to him. Later, Ezekiel prophesies of the impending judgment that is coming against Jerusalem. The sword of Babylon will come, bringing devastation and destruction. All of this will serve as righteous judgment against God’s people for their rampant sinfulness. </itunes:summary>
      <itunes:subtitle>In our last reading, some of the elders of Israel had gathered around Ezekiel to inquire of the Lord, but God denied them counsel and began to recount the history of Israel’s rebellion and idolatry. Time and again, the Lord would have been justified in exhausting His wrath against Israel, but over and over He relented from disaster so that His name wouldn’t be profaned among the nations. The Lord will not answer them, but one day, God’s people will humble themselves and return to him. Later, Ezekiel prophesies of the impending judgment that is coming against Jerusalem. The sword of Babylon will come, bringing devastation and destruction. All of this will serve as righteous judgment against God’s people for their rampant sinfulness. </itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:season>3</itunes:season>
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    <item>
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      <title>Ezekiel 18:1-20:31, Proverbs 21:1-16</title>
      <description><![CDATA[<p>Ezekiel 18 - 1:09 . </p><p>Ezekiel 19 - 8:51 . </p><p>Ezekiel 20 - 11:30 . </p><p>Proverbs 21 - 18:47 . </p><p>Our reading opens with a consideration of personal responsibility for sin. The Lord says that each man is responsible for his own sins; no man will be charged as guilty for the sins of his father, but will certainly be judged for his own actions. Moreover, a sinful man can be restored when he turns in repentance toward God, but the one who turns away from righteousness to live in unrighteousness will be condemned. Later we’ll read a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Finally, some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. </p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Tue, 7 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 18 - 1:09 . </p><p>Ezekiel 19 - 8:51 . </p><p>Ezekiel 20 - 11:30 . </p><p>Proverbs 21 - 18:47 . </p><p>Our reading opens with a consideration of personal responsibility for sin. The Lord says that each man is responsible for his own sins; no man will be charged as guilty for the sins of his father, but will certainly be judged for his own actions. Moreover, a sinful man can be restored when he turns in repentance toward God, but the one who turns away from righteousness to live in unrighteousness will be condemned. Later we’ll read a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Finally, some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. </p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 18:1-20:31, Proverbs 21:1-16</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:55</itunes:duration>
      <itunes:summary>Our reading opens with a consideration of personal responsibility for sin. The Lord says that each man is responsible for his own sins; no man will be charged as guilty for the sins of his father, but will certainly be judged for his own actions. Moreover, a sinful man can be restored when he turns in repentance toward God, but the one who turns away from righteousness to live in unrighteousness will be condemned. Later we’ll read a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Finally, some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. </itunes:summary>
      <itunes:subtitle>Our reading opens with a consideration of personal responsibility for sin. The Lord says that each man is responsible for his own sins; no man will be charged as guilty for the sins of his father, but will certainly be judged for his own actions. Moreover, a sinful man can be restored when he turns in repentance toward God, but the one who turns away from righteousness to live in unrighteousness will be condemned. Later we’ll read a lament for the princes of Israel, who are compared to lions that grow up to devour people, and are therefore captured and taken away. Finally, some of the elders of Israel gather around Ezekiel to inquire of the Lord, but God denies them and recounts the history of Israel’s rebellion and idolatry. </itunes:subtitle>
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      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>210</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Ezekiel 16-17</title>
      <description><![CDATA[<p>Ezekiel 16 - 1:02 . </p><p>Ezekiel 17 - 15:41 . </p><p>Today’s episode contains sexual themes, so parental discretion is advised. Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord gives Ezekiel a riddle that finds its answer in future fulfillment, making it more like a parable for us today, wherein Nebuchadnezzar is represented by the first eagle, Jehoiachin is the top of the cedar, the king of Egypt is the second eagle, and King Zedekiah is the vine.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Mon, 6 Nov 2023 05:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 16 - 1:02 . </p><p>Ezekiel 17 - 15:41 . </p><p>Today’s episode contains sexual themes, so parental discretion is advised. Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord gives Ezekiel a riddle that finds its answer in future fulfillment, making it more like a parable for us today, wherein Nebuchadnezzar is represented by the first eagle, Jehoiachin is the top of the cedar, the king of Egypt is the second eagle, and King Zedekiah is the vine.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 16-17</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:21:46</itunes:duration>
      <itunes:summary>Today’s episode contains sexual themes, so parental discretion is advised. Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord gives Ezekiel a riddle that finds its answer in future fulfillment, making it more like a parable for us today, wherein Nebuchadnezzar is represented by the first eagle, Jehoiachin is the top of the cedar, the king of Egypt is the second eagle, and King Zedekiah is the vine.</itunes:summary>
      <itunes:subtitle>Today’s episode contains sexual themes, so parental discretion is advised. Today we get a glimpse of God’s lovingkindness toward Israel as God describes Himself as a Father who adopts an unwanted baby, then as a man who redeems the life of a woman by claiming her as His bride. This woman becomes beautiful through the nurturing love of God, and as she grows in beauty, she begins to trust her beauty more than her husband. This bride is more anxious to please other men than to please her own husband, and therefore His anger is kindled against her. Later, the Lord gives Ezekiel a riddle that finds its answer in future fulfillment, making it more like a parable for us today, wherein Nebuchadnezzar is represented by the first eagle, Jehoiachin is the top of the cedar, the king of Egypt is the second eagle, and King Zedekiah is the vine.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>209</itunes:episode>
      <itunes:season>3</itunes:season>
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      <title>Ezekiel 13-15</title>
      <description><![CDATA[<p>Ezekiel 13 - 1:03 . </p><p>Ezekiel 14 - 7:36 . </p><p>Ezekiel 15 - 13:11 . </p><p>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></description>
      <pubDate>Fri, 3 Nov 2023 04:05:00 +0000</pubDate>
      <author>admin@commuterbible.org (John Ross)</author>
      <link>http://www.commuterbible.org</link>
      <content:encoded><![CDATA[<p>Ezekiel 13 - 1:03 . </p><p>Ezekiel 14 - 7:36 . </p><p>Ezekiel 15 - 13:11 . </p><p>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p>
<p><p>:::</p><p>Christian Standard Bible translation.</p><p>All music written and produced by John Burgess Ross.</p><p>Co-produced by the Christian Standard Bible.</p><p>facebook.com/commuterbible</p><p>instagram.com/commuter_bible</p><p>twitter.com/CommuterPod</p><p>patreon.com/commuterbible</p><p><a href="mailto:admin@commuterbible.org">admin@commuterbible.org</a></p></p>]]></content:encoded>
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      <itunes:title>Ezekiel 13-15</itunes:title>
      <itunes:author>John Ross</itunes:author>
      <itunes:duration>00:15:36</itunes:duration>
      <itunes:summary>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</itunes:summary>
      <itunes:subtitle>We begin today’s passage with prophecies against false teachers who make up things to say from the Lord even though he didn’t actually say them. These prophets are figuratively like those who don’t repair the structure of a weakened wall so that it is strong once again, but who simply whitewash over it to make it look nice. Women who practice sorcery and sell bracelets as magic charms are condemned here as well. Later, the Lord God says that no one from Israel will be saved simply because there are some who live it in who are holy; in fact, even if Noah, Daniel, and Job were residents, not even their family would be saved by their association with the righteous.</itunes:subtitle>
      <itunes:explicit>false</itunes:explicit>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:season>3</itunes:season>
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